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SQuAD
However, Lok-Ham Chan, a professor of history at the University of Washington, writes that Changchub Gyaltsen's aims were to recreate the old Tibetan Kingdom that existed during the Chinese Tang dynasty, to build "nationalist sentiment" amongst Tibetans, and to "remove all traces of Mongol suzerainty." Georges Dreyfus, a professor of religion at Williams College, writes that it was Changchub Gyaltsen who adopted the old administrative system of Songtsän Gampo (c. 605–649)—the first leader of the Tibetan Empire to establish Tibet as a strong power—by reinstating its legal code of punishments and administrative units. For example, instead of the 13 governorships established by the Mongol Sakya viceroy, Changchub Gyaltsen divided Central Tibet into districts (dzong) with district heads (dzong dpon) who had to conform to old rituals and wear clothing styles of old Imperial Tibet. Van Praag asserts that Changchub Gyaltsen's ambitions were to "restore to Tibet the glories of its Imperial Age" by reinstating secular administration, promoting "national culture and traditions," and installing a law code that survived into the 20th century.
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5e096ac8b44547e185ca8c0144fca9cf
Who strongly believed Changchub Gyaltsen wanted to restore the glories of its Imperial age to Tibet?
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{ "text": [ "Van Praag" ], "char_spans": [ { "start": [ 889 ], "end": [ 897 ] } ], "token_spans": [ { "start": [ 160 ], "end": [ 161 ] } ] }
[ "Van Praag" ]
SQuAD
However, Lok-Ham Chan, a professor of history at the University of Washington, writes that Changchub Gyaltsen's aims were to recreate the old Tibetan Kingdom that existed during the Chinese Tang dynasty, to build "nationalist sentiment" amongst Tibetans, and to "remove all traces of Mongol suzerainty." Georges Dreyfus, a professor of religion at Williams College, writes that it was Changchub Gyaltsen who adopted the old administrative system of Songtsän Gampo (c. 605–649)—the first leader of the Tibetan Empire to establish Tibet as a strong power—by reinstating its legal code of punishments and administrative units. For example, instead of the 13 governorships established by the Mongol Sakya viceroy, Changchub Gyaltsen divided Central Tibet into districts (dzong) with district heads (dzong dpon) who had to conform to old rituals and wear clothing styles of old Imperial Tibet. Van Praag asserts that Changchub Gyaltsen's ambitions were to "restore to Tibet the glories of its Imperial Age" by reinstating secular administration, promoting "national culture and traditions," and installing a law code that survived into the 20th century.
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a78bbef84c04492d9c849669a31c43c5
What university was Lok-Ham Chan a professor at?
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{ "text": [ "the University of Washington" ], "char_spans": [ { "start": [ 49 ], "end": [ 76 ] } ], "token_spans": [ { "start": [ 12 ], "end": [ 15 ] } ] }
[ "the University of Washington" ]
SQuAD
However, Lok-Ham Chan, a professor of history at the University of Washington, writes that Changchub Gyaltsen's aims were to recreate the old Tibetan Kingdom that existed during the Chinese Tang dynasty, to build "nationalist sentiment" amongst Tibetans, and to "remove all traces of Mongol suzerainty." Georges Dreyfus, a professor of religion at Williams College, writes that it was Changchub Gyaltsen who adopted the old administrative system of Songtsän Gampo (c. 605–649)—the first leader of the Tibetan Empire to establish Tibet as a strong power—by reinstating its legal code of punishments and administrative units. For example, instead of the 13 governorships established by the Mongol Sakya viceroy, Changchub Gyaltsen divided Central Tibet into districts (dzong) with district heads (dzong dpon) who had to conform to old rituals and wear clothing styles of old Imperial Tibet. Van Praag asserts that Changchub Gyaltsen's ambitions were to "restore to Tibet the glories of its Imperial Age" by reinstating secular administration, promoting "national culture and traditions," and installing a law code that survived into the 20th century.
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78b7b35569b3441f9db827793af963c1
What did Lok-Ham Chan claim Changchub Gyaltsen wanted to remove?
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{ "text": [ "all traces of Mongol suzerainty" ], "char_spans": [ { "start": [ 270 ], "end": [ 300 ] } ], "token_spans": [ { "start": [ 51 ], "end": [ 55 ] } ] }
[ "all traces of Mongol suzerainty" ]
SQuAD
A. Tom Grunfeld says that Tsongkhapa claimed ill health in his refusal to appear at the Ming court, while Rossabi adds that Tsongkhapa cited the "length and arduousness of the journey" to China as another reason not to make an appearance. This first request by the Ming was made in 1407, but the Ming court sent another embassy in 1413, this one led by the eunuch Hou Xian (候顯; fl. 1403–1427), which was again refused by Tsongkhapa. Rossabi writes that Tsongkhapa did not want to entirely alienate the Ming court, so he sent his disciple Chosrje Shākya Yeshes to Nanjing in 1414 on his behalf, and upon his arrival in 1415 the Yongle Emperor bestowed upon him the title of "State Teacher"—the same title earlier awarded the Phagmodrupa ruler of Tibet. The Xuande Emperor (r. 1425–1435) even granted this disciple Chosrje Shākya Yeshes the title of a "King" (王). This title does not appear to have held any practical meaning, or to have given its holder any power, at Tsongkhapa's Ganden Monastery. Wylie notes that this—like the Karma Kargyu—cannot be seen as a reappointment of Mongol Yuan offices, since the Gelug school was created after the fall of the Yuan dynasty.
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231bf8e403ab46588a41b47b63e805f2
When did the Ming first request Tsongkhapa to come to court?
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{ "text": [ "1407" ], "char_spans": [ { "start": [ 282 ], "end": [ 285 ] } ], "token_spans": [ { "start": [ 54 ], "end": [ 54 ] } ] }
[ "1407" ]
SQuAD
A. Tom Grunfeld says that Tsongkhapa claimed ill health in his refusal to appear at the Ming court, while Rossabi adds that Tsongkhapa cited the "length and arduousness of the journey" to China as another reason not to make an appearance. This first request by the Ming was made in 1407, but the Ming court sent another embassy in 1413, this one led by the eunuch Hou Xian (候顯; fl. 1403–1427), which was again refused by Tsongkhapa. Rossabi writes that Tsongkhapa did not want to entirely alienate the Ming court, so he sent his disciple Chosrje Shākya Yeshes to Nanjing in 1414 on his behalf, and upon his arrival in 1415 the Yongle Emperor bestowed upon him the title of "State Teacher"—the same title earlier awarded the Phagmodrupa ruler of Tibet. The Xuande Emperor (r. 1425–1435) even granted this disciple Chosrje Shākya Yeshes the title of a "King" (王). This title does not appear to have held any practical meaning, or to have given its holder any power, at Tsongkhapa's Ganden Monastery. Wylie notes that this—like the Karma Kargyu—cannot be seen as a reappointment of Mongol Yuan offices, since the Gelug school was created after the fall of the Yuan dynasty.
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82f99dbfbe0f4cd78b78cc71274b9a9a
When did the Ming court send a second request to Tsongkhapa?
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[ "1413" ]
SQuAD
A. Tom Grunfeld says that Tsongkhapa claimed ill health in his refusal to appear at the Ming court, while Rossabi adds that Tsongkhapa cited the "length and arduousness of the journey" to China as another reason not to make an appearance. This first request by the Ming was made in 1407, but the Ming court sent another embassy in 1413, this one led by the eunuch Hou Xian (候顯; fl. 1403–1427), which was again refused by Tsongkhapa. Rossabi writes that Tsongkhapa did not want to entirely alienate the Ming court, so he sent his disciple Chosrje Shākya Yeshes to Nanjing in 1414 on his behalf, and upon his arrival in 1415 the Yongle Emperor bestowed upon him the title of "State Teacher"—the same title earlier awarded the Phagmodrupa ruler of Tibet. The Xuande Emperor (r. 1425–1435) even granted this disciple Chosrje Shākya Yeshes the title of a "King" (王). This title does not appear to have held any practical meaning, or to have given its holder any power, at Tsongkhapa's Ganden Monastery. Wylie notes that this—like the Karma Kargyu—cannot be seen as a reappointment of Mongol Yuan offices, since the Gelug school was created after the fall of the Yuan dynasty.
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9acc34d43ffd4b44b2f62bd46e4774be
Who did Tsongkhapa send in his place to Nanjing?
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{ "text": [ "his disciple Chosrje Shākya Yeshes" ], "char_spans": [ { "start": [ 525 ], "end": [ 558 ] } ], "token_spans": [ { "start": [ 106 ], "end": [ 110 ] } ] }
[ "his disciple Chosrje Shākya Yeshes" ]
SQuAD
A. Tom Grunfeld says that Tsongkhapa claimed ill health in his refusal to appear at the Ming court, while Rossabi adds that Tsongkhapa cited the "length and arduousness of the journey" to China as another reason not to make an appearance. This first request by the Ming was made in 1407, but the Ming court sent another embassy in 1413, this one led by the eunuch Hou Xian (候顯; fl. 1403–1427), which was again refused by Tsongkhapa. Rossabi writes that Tsongkhapa did not want to entirely alienate the Ming court, so he sent his disciple Chosrje Shākya Yeshes to Nanjing in 1414 on his behalf, and upon his arrival in 1415 the Yongle Emperor bestowed upon him the title of "State Teacher"—the same title earlier awarded the Phagmodrupa ruler of Tibet. The Xuande Emperor (r. 1425–1435) even granted this disciple Chosrje Shākya Yeshes the title of a "King" (王). This title does not appear to have held any practical meaning, or to have given its holder any power, at Tsongkhapa's Ganden Monastery. Wylie notes that this—like the Karma Kargyu—cannot be seen as a reappointment of Mongol Yuan offices, since the Gelug school was created after the fall of the Yuan dynasty.
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15cb73b357374567a6957a5c2b43b8d5
When was Chosrje Shākya Yeshes sent to Nanjing?
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{ "text": [ "1414" ], "char_spans": [ { "start": [ 574 ], "end": [ 577 ] } ], "token_spans": [ { "start": [ 114 ], "end": [ 114 ] } ] }
[ "1414" ]
SQuAD
The Columbia Encyclopedia distinguishes between the Yuan dynasty and the other Mongol Empire khanates of Ilkhanate, Chagatai Khanate and the Golden Horde. It describes the Yuan dynasty as "A Mongol dynasty of China that ruled from 1271 to 1368, and a division of the great empire conquered by the Mongols. Founded by Kublai Khan, who adopted the Chinese dynastic name of Yüan in 1271." The Encyclopedia Americana describes the Yuan dynasty as "the line of Mongol rulers in China" and adds that the Mongols "proclaimed a Chinese-style Yüan dynasty at Khanbaliq (Beijing)." The Metropolitan Museum of Art writes that the Mongol rulers of the Yuan dynasty "adopted Chinese political and cultural models; ruling from their capitals in Dadu, they assumed the role of Chinese emperors," although Tibetologist Thomas Laird dismissed the Yuan dynasty as a non-Chinese polity and plays down its Chinese characteristics. The Metropolitan Museum of Art also noted that in spite of the gradual assimilation of Yuan monarchs, the Mongol rulers largely ignored the literati and imposed harsh policies discriminating against southern Chinese. In his Kublai Khan: His Life and Times, Rossabi explains that Kublai "created government institutions that either resembled or were the same as the traditional Chinese ones", and he "wished to signal to the Chinese that he intended to adopt the trappings and style of a Chinese ruler".
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cce0883b7eec4f7f97db077b43ffb351
How did the The Columbia Encyclopedia describe the Yuan dynasty?
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{ "text": [ "A Mongol dynasty of China" ], "char_spans": [ { "start": [ 189 ], "end": [ 213 ] } ], "token_spans": [ { "start": [ 31 ], "end": [ 35 ] } ] }
[ "A Mongol dynasty of China" ]
SQuAD
The Columbia Encyclopedia distinguishes between the Yuan dynasty and the other Mongol Empire khanates of Ilkhanate, Chagatai Khanate and the Golden Horde. It describes the Yuan dynasty as "A Mongol dynasty of China that ruled from 1271 to 1368, and a division of the great empire conquered by the Mongols. Founded by Kublai Khan, who adopted the Chinese dynastic name of Yüan in 1271." The Encyclopedia Americana describes the Yuan dynasty as "the line of Mongol rulers in China" and adds that the Mongols "proclaimed a Chinese-style Yüan dynasty at Khanbaliq (Beijing)." The Metropolitan Museum of Art writes that the Mongol rulers of the Yuan dynasty "adopted Chinese political and cultural models; ruling from their capitals in Dadu, they assumed the role of Chinese emperors," although Tibetologist Thomas Laird dismissed the Yuan dynasty as a non-Chinese polity and plays down its Chinese characteristics. The Metropolitan Museum of Art also noted that in spite of the gradual assimilation of Yuan monarchs, the Mongol rulers largely ignored the literati and imposed harsh policies discriminating against southern Chinese. In his Kublai Khan: His Life and Times, Rossabi explains that Kublai "created government institutions that either resembled or were the same as the traditional Chinese ones", and he "wished to signal to the Chinese that he intended to adopt the trappings and style of a Chinese ruler".
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3e12bc778c0b4806ac772dd18cef5a27
How did the Encyclopedia Americana describe the Yuan Dynasty?
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{ "text": [ "the line of Mongol rulers in China" ], "char_spans": [ { "start": [ 444 ], "end": [ 477 ] } ], "token_spans": [ { "start": [ 81 ], "end": [ 87 ] } ] }
[ "the line of Mongol rulers in China" ]
SQuAD
The Columbia Encyclopedia distinguishes between the Yuan dynasty and the other Mongol Empire khanates of Ilkhanate, Chagatai Khanate and the Golden Horde. It describes the Yuan dynasty as "A Mongol dynasty of China that ruled from 1271 to 1368, and a division of the great empire conquered by the Mongols. Founded by Kublai Khan, who adopted the Chinese dynastic name of Yüan in 1271." The Encyclopedia Americana describes the Yuan dynasty as "the line of Mongol rulers in China" and adds that the Mongols "proclaimed a Chinese-style Yüan dynasty at Khanbaliq (Beijing)." The Metropolitan Museum of Art writes that the Mongol rulers of the Yuan dynasty "adopted Chinese political and cultural models; ruling from their capitals in Dadu, they assumed the role of Chinese emperors," although Tibetologist Thomas Laird dismissed the Yuan dynasty as a non-Chinese polity and plays down its Chinese characteristics. The Metropolitan Museum of Art also noted that in spite of the gradual assimilation of Yuan monarchs, the Mongol rulers largely ignored the literati and imposed harsh policies discriminating against southern Chinese. In his Kublai Khan: His Life and Times, Rossabi explains that Kublai "created government institutions that either resembled or were the same as the traditional Chinese ones", and he "wished to signal to the Chinese that he intended to adopt the trappings and style of a Chinese ruler".
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67e37f6adb904db2800f8da920e3cfa4
What did Thomas Laird dismiss the Yuan dynasty as?
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{ "text": [ "a non-Chinese polity" ], "char_spans": [ { "start": [ 846 ], "end": [ 865 ] } ], "token_spans": [ { "start": [ 156 ], "end": [ 160 ] } ] }
[ "a non-Chinese polity" ]
SQuAD
The Columbia Encyclopedia distinguishes between the Yuan dynasty and the other Mongol Empire khanates of Ilkhanate, Chagatai Khanate and the Golden Horde. It describes the Yuan dynasty as "A Mongol dynasty of China that ruled from 1271 to 1368, and a division of the great empire conquered by the Mongols. Founded by Kublai Khan, who adopted the Chinese dynastic name of Yüan in 1271." The Encyclopedia Americana describes the Yuan dynasty as "the line of Mongol rulers in China" and adds that the Mongols "proclaimed a Chinese-style Yüan dynasty at Khanbaliq (Beijing)." The Metropolitan Museum of Art writes that the Mongol rulers of the Yuan dynasty "adopted Chinese political and cultural models; ruling from their capitals in Dadu, they assumed the role of Chinese emperors," although Tibetologist Thomas Laird dismissed the Yuan dynasty as a non-Chinese polity and plays down its Chinese characteristics. The Metropolitan Museum of Art also noted that in spite of the gradual assimilation of Yuan monarchs, the Mongol rulers largely ignored the literati and imposed harsh policies discriminating against southern Chinese. In his Kublai Khan: His Life and Times, Rossabi explains that Kublai "created government institutions that either resembled or were the same as the traditional Chinese ones", and he "wished to signal to the Chinese that he intended to adopt the trappings and style of a Chinese ruler".
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c21f70a046624aa8a48def723fbf5926
Who wrote the book Khubilai Khan?
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{ "text": [ "Rossabi" ], "char_spans": [ { "start": [ 1168 ], "end": [ 1174 ] } ], "token_spans": [ { "start": [ 212 ], "end": [ 212 ] } ] }
[ "Rossabi" ]
SQuAD
The Columbia Encyclopedia distinguishes between the Yuan dynasty and the other Mongol Empire khanates of Ilkhanate, Chagatai Khanate and the Golden Horde. It describes the Yuan dynasty as "A Mongol dynasty of China that ruled from 1271 to 1368, and a division of the great empire conquered by the Mongols. Founded by Kublai Khan, who adopted the Chinese dynastic name of Yüan in 1271." The Encyclopedia Americana describes the Yuan dynasty as "the line of Mongol rulers in China" and adds that the Mongols "proclaimed a Chinese-style Yüan dynasty at Khanbaliq (Beijing)." The Metropolitan Museum of Art writes that the Mongol rulers of the Yuan dynasty "adopted Chinese political and cultural models; ruling from their capitals in Dadu, they assumed the role of Chinese emperors," although Tibetologist Thomas Laird dismissed the Yuan dynasty as a non-Chinese polity and plays down its Chinese characteristics. The Metropolitan Museum of Art also noted that in spite of the gradual assimilation of Yuan monarchs, the Mongol rulers largely ignored the literati and imposed harsh policies discriminating against southern Chinese. In his Kublai Khan: His Life and Times, Rossabi explains that Kublai "created government institutions that either resembled or were the same as the traditional Chinese ones", and he "wished to signal to the Chinese that he intended to adopt the trappings and style of a Chinese ruler".
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f5f0adc3378d4521ae5d67c2cb091f02
When did the yuan dynasty start and end?
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{ "text": [ "1271 to 1368" ], "char_spans": [ { "start": [ 231 ], "end": [ 242 ] } ], "token_spans": [ { "start": [ 39 ], "end": [ 41 ] } ] }
[ "1271 to 1368" ]
SQuAD
Throughout the following month, the Yongle Emperor and his court showered the Karmapa with presents. At Linggu Temple in Nanjing, he presided over the religious ceremonies for the Yongle Emperor's deceased parents, while twenty-two days of his stay were marked by religious miracles that were recorded in five languages on a gigantic scroll that bore the Emperor's seal. During his stay in Nanjing, Deshin Shekpa was bestowed the title "Great Treasure Prince of Dharma" by the Yongle Emperor. Elliot Sperling asserts that the Yongle Emperor, in bestowing Deshin Shekpa with the title of "King" and praising his mystical abilities and miracles, was trying to build an alliance with the Karmapa as the Mongols had with the Sakya lamas, but Deshin Shekpa rejected the Yongle Emperor's offer. In fact, this was the same title that Kublai Khan had offered the Sakya Phagpa lama, but Deshin Shekpa persuaded the Yongle Emperor to grant the title to religious leaders of other Tibetan Buddhist sects.
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8cdad7048b074e2981679f1fc8ac9368
At what temple did the ceremonies for the Yongle Emperor's deceased parents take place?
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{ "text": [ "Linggu Temple" ], "char_spans": [ { "start": [ 104 ], "end": [ 116 ] } ], "token_spans": [ { "start": [ 18 ], "end": [ 19 ] } ] }
[ "Linggu Temple" ]
SQuAD
Throughout the following month, the Yongle Emperor and his court showered the Karmapa with presents. At Linggu Temple in Nanjing, he presided over the religious ceremonies for the Yongle Emperor's deceased parents, while twenty-two days of his stay were marked by religious miracles that were recorded in five languages on a gigantic scroll that bore the Emperor's seal. During his stay in Nanjing, Deshin Shekpa was bestowed the title "Great Treasure Prince of Dharma" by the Yongle Emperor. Elliot Sperling asserts that the Yongle Emperor, in bestowing Deshin Shekpa with the title of "King" and praising his mystical abilities and miracles, was trying to build an alliance with the Karmapa as the Mongols had with the Sakya lamas, but Deshin Shekpa rejected the Yongle Emperor's offer. In fact, this was the same title that Kublai Khan had offered the Sakya Phagpa lama, but Deshin Shekpa persuaded the Yongle Emperor to grant the title to religious leaders of other Tibetan Buddhist sects.
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2de494b3dd0343cd98773e83bc2aabac
Where was the Linggu Temple located?
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{ "text": [ "Nanjing" ], "char_spans": [ { "start": [ 121 ], "end": [ 127 ] } ], "token_spans": [ { "start": [ 21 ], "end": [ 21 ] } ] }
[ "Nanjing" ]
SQuAD
Throughout the following month, the Yongle Emperor and his court showered the Karmapa with presents. At Linggu Temple in Nanjing, he presided over the religious ceremonies for the Yongle Emperor's deceased parents, while twenty-two days of his stay were marked by religious miracles that were recorded in five languages on a gigantic scroll that bore the Emperor's seal. During his stay in Nanjing, Deshin Shekpa was bestowed the title "Great Treasure Prince of Dharma" by the Yongle Emperor. Elliot Sperling asserts that the Yongle Emperor, in bestowing Deshin Shekpa with the title of "King" and praising his mystical abilities and miracles, was trying to build an alliance with the Karmapa as the Mongols had with the Sakya lamas, but Deshin Shekpa rejected the Yongle Emperor's offer. In fact, this was the same title that Kublai Khan had offered the Sakya Phagpa lama, but Deshin Shekpa persuaded the Yongle Emperor to grant the title to religious leaders of other Tibetan Buddhist sects.
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What title was Deshin Shekpa given at Nanjing?
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{ "text": [ "Great Treasure Prince of Dharma" ], "char_spans": [ { "start": [ 437 ], "end": [ 467 ] } ], "token_spans": [ { "start": [ 80 ], "end": [ 84 ] } ] }
[ "Great Treasure Prince of Dharma" ]
SQuAD
Throughout the following month, the Yongle Emperor and his court showered the Karmapa with presents. At Linggu Temple in Nanjing, he presided over the religious ceremonies for the Yongle Emperor's deceased parents, while twenty-two days of his stay were marked by religious miracles that were recorded in five languages on a gigantic scroll that bore the Emperor's seal. During his stay in Nanjing, Deshin Shekpa was bestowed the title "Great Treasure Prince of Dharma" by the Yongle Emperor. Elliot Sperling asserts that the Yongle Emperor, in bestowing Deshin Shekpa with the title of "King" and praising his mystical abilities and miracles, was trying to build an alliance with the Karmapa as the Mongols had with the Sakya lamas, but Deshin Shekpa rejected the Yongle Emperor's offer. In fact, this was the same title that Kublai Khan had offered the Sakya Phagpa lama, but Deshin Shekpa persuaded the Yongle Emperor to grant the title to religious leaders of other Tibetan Buddhist sects.
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7b282dd3047f4fdbaa070e5b4e0fcd3c
Who did Deshin Shekpa persuade the Yongle Emperor to give the title to?
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{ "text": [ "religious leaders of other Tibetan Buddhist sects" ], "char_spans": [ { "start": [ 943 ], "end": [ 991 ] } ], "token_spans": [ { "start": [ 176 ], "end": [ 182 ] } ] }
[ "religious leaders of other Tibetan Buddhist sects" ]
SQuAD
Josef Kolmaš, a sinologist, Tibetologist, and Professor of Oriental Studies at the Academy of Sciences of the Czech Republic, writes that it was during the Qing dynasty "that developments took place on the basis of which Tibet came to be considered an organic part of China, both practically and theoretically subject to the Chinese central government." Yet he states that this was a radical change in regards to all previous eras of Sino-Tibetan relations.
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During Which dynasty does Josef Kolmaš claim Tibet was considered an organic part of China?
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[ "the Qing dynasty" ]
SQuAD
Josef Kolmaš, a sinologist, Tibetologist, and Professor of Oriental Studies at the Academy of Sciences of the Czech Republic, writes that it was during the Qing dynasty "that developments took place on the basis of which Tibet came to be considered an organic part of China, both practically and theoretically subject to the Chinese central government." Yet he states that this was a radical change in regards to all previous eras of Sino-Tibetan relations.
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Josef Kolmaš states that Tibet became subject to what government?
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{ "text": [ "the Chinese central government" ], "char_spans": [ { "start": [ 321 ], "end": [ 350 ] } ], "token_spans": [ { "start": [ 58 ], "end": [ 61 ] } ] }
[ "the Chinese central government" ]
SQuAD
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
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369fcb081ab8444797e1bdb97ed9734d
Who was Altan Khan's nominal superior?
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{ "text": [ "Tümen Khan" ], "char_spans": [ { "start": [ 157 ], "end": [ 166 ] } ], "token_spans": [ { "start": [ 29 ], "end": [ 30 ] } ] }
[ "Tümen Khan" ]
SQuAD
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
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9bf12633fa0a4abaa1c94485ded00ebd
To make the Mongol-Tibetan alliance stronger who became the 4th Dalai Lama?
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{ "text": [ "the great-grandson of Altan Khan" ], "char_spans": [ { "start": [ 217 ], "end": [ 248 ] } ], "token_spans": [ { "start": [ 42 ], "end": [ 48 ] } ] }
[ "the great-grandson of Altan Khan" ]
SQuAD
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
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93be3bbf987a42bc868850a68d1a688a
Who was the first Dalai Lama to have political control over Tibet?
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{ "text": [ "the 5th Dalai Lama" ], "char_spans": [ { "start": [ 322 ], "end": [ 339 ] } ], "token_spans": [ { "start": [ 65 ], "end": [ 68 ] } ] }
[ "the 5th Dalai Lama" ]
SQuAD
Rawski writes that Altan Khan's conversion to the Gelug "can be interpreted as an attempt to expand his authority in his conflict with his nominal superior, Tümen Khan." To further cement the Mongol-Tibetan alliance, the great-grandson of Altan Khan—the 4th Dalai Lama (1589–1616)—was made the fourth Dalai Lama. In 1642, the 5th Dalai Lama (1617–1682) became the first to wield effective political control over Tibet.
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67a44b3e1a7c45c38d50f5cc5516a0fd
When did the 5th Dalai Lama gain political control over Tibet?
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{ "text": [ "In 1642" ], "char_spans": [ { "start": [ 313 ], "end": [ 319 ] } ], "token_spans": [ { "start": [ 62 ], "end": [ 63 ] } ] }
[ "In 1642" ]
SQuAD
Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.
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92f38e54b4c74227bd92cf4589a4d73b
What title was the fourth Dalai Lama granted?
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{ "text": [ "Master of Vajradhara" ], "char_spans": [ { "start": [ 76 ], "end": [ 95 ] } ], "token_spans": [ { "start": [ 14 ], "end": [ 16 ] } ] }
[ "Master of Vajradhara" ]
SQuAD
Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.
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72152d7104e24ef08b6ef0961df520b1
Who was the fourth Dalai Lama?
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{ "text": [ "Yonten Gyatso" ], "char_spans": [ { "start": [ 39 ], "end": [ 51 ] } ], "token_spans": [ { "start": [ 7 ], "end": [ 8 ] } ] }
[ "Yonten Gyatso" ]
SQuAD
Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.
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2078840213d5406d94a39345d096f90b
When did the Wanli Emperor grant the title Master of Vajradhara to Yonten Gyatso?
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{ "text": [ "1616" ], "char_spans": [ { "start": [ 143 ], "end": [ 146 ] } ], "token_spans": [ { "start": [ 27 ], "end": [ 27 ] } ] }
[ "1616" ]
SQuAD
Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.
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72eaa88b90b54c4fb737115ae0be10ba
Who did the Wanli Emperor invite to Beijing in 1616?
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{ "text": [ "Yonten Gyatso" ], "char_spans": [ { "start": [ 39 ], "end": [ 51 ] } ], "token_spans": [ { "start": [ 7 ], "end": [ 8 ] } ] }
[ "Yonten Gyatso" ]
SQuAD
Chen states that the fourth Dalai Lama Yonten Gyatso was granted the title "Master of Vajradhara" and an official seal by the Wanli Emperor in 1616. This was noted in the Biography of the Fourth Dalai Lama, which stated that one Soinam Lozui delivered the seal of the Emperor to the Dalai Lama. The Wanli Emperor had invited Yonten Gyatso to Beijing in 1616, but just like his predecessor he died before being able to make the journey.
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6f982ab4866f446b94f739d1812f859d
Why didn't Yonten Gyatso make it to Beijing?
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{ "text": [ "he died" ], "char_spans": [ { "start": [ 389 ], "end": [ 395 ] } ], "token_spans": [ { "start": [ 75 ], "end": [ 76 ] } ] }
[ "he died" ]
SQuAD
China Daily, a CCP-controlled news organization since 1981, states in a 2008 article that although there were dynastic changes after Tibet was incorporated into the territory of Yuan dynasty's China in the 13th century, "Tibet has remained under the jurisdiction of the central government of China." It also states that the Ming dynasty "inherited the right to rule Tibet" from the Yuan dynasty, and repeats the claims in the Mingshi about the Ming establishing two itinerant high commands over Tibet. China Daily states that the Ming handled Tibet's civil administration, appointed all leading officials of these administrative organs, and punished Tibetans who broke the law. The party-controlled People's Daily, the state-controlled Xinhua News Agency, and the state-controlled national television network China Central Television posted the same article that China Daily had, the only difference being their headlines and some additional text.
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ce4ca63a2bae4f83b85b888498fb6862
When was Tibet included into the territory of Yuan dynasty's China?
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{ "text": [ "the 13th century" ], "char_spans": [ { "start": [ 202 ], "end": [ 217 ] } ], "token_spans": [ { "start": [ 36 ], "end": [ 38 ] } ] }
[ "the 13th century" ]
SQuAD
China Daily, a CCP-controlled news organization since 1981, states in a 2008 article that although there were dynastic changes after Tibet was incorporated into the territory of Yuan dynasty's China in the 13th century, "Tibet has remained under the jurisdiction of the central government of China." It also states that the Ming dynasty "inherited the right to rule Tibet" from the Yuan dynasty, and repeats the claims in the Mingshi about the Ming establishing two itinerant high commands over Tibet. China Daily states that the Ming handled Tibet's civil administration, appointed all leading officials of these administrative organs, and punished Tibetans who broke the law. The party-controlled People's Daily, the state-controlled Xinhua News Agency, and the state-controlled national television network China Central Television posted the same article that China Daily had, the only difference being their headlines and some additional text.
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fdf400ae8416469c9ec1470e8a1f6484
Who was said to have gained the right to rule Tibet?
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{ "text": [ "the Ming dynasty" ], "char_spans": [ { "start": [ 320 ], "end": [ 335 ] } ], "token_spans": [ { "start": [ 59 ], "end": [ 61 ] } ] }
[ "the Ming dynasty" ]
SQuAD
China Daily, a CCP-controlled news organization since 1981, states in a 2008 article that although there were dynastic changes after Tibet was incorporated into the territory of Yuan dynasty's China in the 13th century, "Tibet has remained under the jurisdiction of the central government of China." It also states that the Ming dynasty "inherited the right to rule Tibet" from the Yuan dynasty, and repeats the claims in the Mingshi about the Ming establishing two itinerant high commands over Tibet. China Daily states that the Ming handled Tibet's civil administration, appointed all leading officials of these administrative organs, and punished Tibetans who broke the law. The party-controlled People's Daily, the state-controlled Xinhua News Agency, and the state-controlled national television network China Central Television posted the same article that China Daily had, the only difference being their headlines and some additional text.
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1e611d908cfc4d48bf2e2788e094e3d2
When was China Daily started?
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{ "text": [ "1981" ], "char_spans": [ { "start": [ 54 ], "end": [ 57 ] } ], "token_spans": [ { "start": [ 10 ], "end": [ 10 ] } ] }
[ "1981" ]
SQuAD
China Daily, a CCP-controlled news organization since 1981, states in a 2008 article that although there were dynastic changes after Tibet was incorporated into the territory of Yuan dynasty's China in the 13th century, "Tibet has remained under the jurisdiction of the central government of China." It also states that the Ming dynasty "inherited the right to rule Tibet" from the Yuan dynasty, and repeats the claims in the Mingshi about the Ming establishing two itinerant high commands over Tibet. China Daily states that the Ming handled Tibet's civil administration, appointed all leading officials of these administrative organs, and punished Tibetans who broke the law. The party-controlled People's Daily, the state-controlled Xinhua News Agency, and the state-controlled national television network China Central Television posted the same article that China Daily had, the only difference being their headlines and some additional text.
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49c92135fd7b4bc4a7fa7d4661207c5f
Who does the article claim had two itinerant high commands over Tibet?
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{ "text": [ "the Ming" ], "char_spans": [ { "start": [ 320 ], "end": [ 327 ] } ], "token_spans": [ { "start": [ 59 ], "end": [ 60 ] } ] }
[ "the Ming" ]
SQuAD
China Daily, a CCP-controlled news organization since 1981, states in a 2008 article that although there were dynastic changes after Tibet was incorporated into the territory of Yuan dynasty's China in the 13th century, "Tibet has remained under the jurisdiction of the central government of China." It also states that the Ming dynasty "inherited the right to rule Tibet" from the Yuan dynasty, and repeats the claims in the Mingshi about the Ming establishing two itinerant high commands over Tibet. China Daily states that the Ming handled Tibet's civil administration, appointed all leading officials of these administrative organs, and punished Tibetans who broke the law. The party-controlled People's Daily, the state-controlled Xinhua News Agency, and the state-controlled national television network China Central Television posted the same article that China Daily had, the only difference being their headlines and some additional text.
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dd4ed737992049a38629342e2a1e09c1
According to article Tibet has remained under what jurisdiction?
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{ "text": [ "the central government of China" ], "char_spans": [ { "start": [ 266 ], "end": [ 296 ] } ], "token_spans": [ { "start": [ 48 ], "end": [ 52 ] } ] }
[ "the central government of China" ]
SQuAD
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him.
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69e2563a259543cbb43a6b1689bcfd81
When did Deshin Shekpa travels start?
{ "tokens": [ "When", "did", "Deshin", "Shekpa", "travels", "start", "?" ], "offsets": [ 0, 5, 9, 16, 23, 31, 36 ] }
{ "text": [ "1403" ], "char_spans": [ { "start": [ 32 ], "end": [ 35 ] } ], "token_spans": [ { "start": [ 5 ], "end": [ 5 ] } ] }
[ "1403" ]
SQuAD
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him.
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0e88c0ddd4484399a6a81dc547e5711e
Where did the Yongle Emperor greet the Karmapa?
{ "tokens": [ "Where", "did", "the", "Yongle", "Emperor", "greet", "the", "Karmapa", "?" ], "offsets": [ 0, 6, 10, 14, 21, 29, 35, 39, 46 ] }
{ "text": [ "Nanjing" ], "char_spans": [ { "start": [ 115 ], "end": [ 121 ] } ], "token_spans": [ { "start": [ 20 ], "end": [ 20 ] } ] }
[ "Nanjing" ]
SQuAD
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him.
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50303c29d2a0435ba22426281a83a43e
Who did the Emperor give the place of honor at his left to?
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{ "text": [ "the Karmapa" ], "char_spans": [ { "start": [ 388 ], "end": [ 398 ] } ], "token_spans": [ { "start": [ 70 ], "end": [ 71 ] } ] }
[ "the Karmapa" ]
SQuAD
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him.
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2e99f0a549334091bc959b4ad2043a82
Who sat on a lower platform than the Tibetan cleric?
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{ "text": [ "Kublai" ], "char_spans": [ { "start": [ 643 ], "end": [ 648 ] } ], "token_spans": [ { "start": [ 120 ], "end": [ 120 ] } ] }
[ "Kublai" ]
SQuAD
During his travels beginning in 1403, Deshin Shekpa was induced by further exhortations by the Ming court to visit Nanjing by April 10, 1407. Norbu writes that the Yongle Emperor, following the tradition of Mongol emperors and their reverence for the Sakya lamas, showed an enormous amount of deference towards Deshin Shekpa. The Yongle Emperor came out of the palace in Nanjing to greet the Karmapa and did not require him to kowtow like a tributary vassal. According to Karma Thinley, the emperor gave the Karmapa the place of honor at his left, and on a higher throne than his own. Rossabi and others describe a similar arrangement made by Kublai Khan and the Sakya Phagpa lama, writing that Kublai would "sit on a lower platform than the Tibetan cleric" when receiving religious instructions from him.
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775463289ade4e34abab9022320842ca
Who showed a great amount of respect to Deshin Shekpa?
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{ "text": [ "the Yongle Emperor" ], "char_spans": [ { "start": [ 160 ], "end": [ 177 ] } ], "token_spans": [ { "start": [ 30 ], "end": [ 32 ] } ] }
[ "the Yongle Emperor" ]
SQuAD
With the death of Zhengde and ascension of Jiajing, the politics at court shifted in favor of the Neo-Confucian establishment which not only rejected the Portuguese embassy of Fernão Pires de Andrade (d. 1523), but had a predisposed animosity towards Tibetan Buddhism and lamas. Evelyn S. Rawski, a professor in the Department of History of the University of Pittsburgh, writes that the Ming's unique relationship with Tibetan prelates essentially ended with Jiajing's reign while Ming influence in the Amdo region was supplanted by the Mongols.
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d73913eefb8e4e53aed3c90ffe7f3651
Who was Zhengde's successor?
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{ "text": [ "Jiajing" ], "char_spans": [ { "start": [ 43 ], "end": [ 49 ] } ], "token_spans": [ { "start": [ 8 ], "end": [ 8 ] } ] }
[ "Jiajing" ]
SQuAD
With the death of Zhengde and ascension of Jiajing, the politics at court shifted in favor of the Neo-Confucian establishment which not only rejected the Portuguese embassy of Fernão Pires de Andrade (d. 1523), but had a predisposed animosity towards Tibetan Buddhism and lamas. Evelyn S. Rawski, a professor in the Department of History of the University of Pittsburgh, writes that the Ming's unique relationship with Tibetan prelates essentially ended with Jiajing's reign while Ming influence in the Amdo region was supplanted by the Mongols.
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a576713435b34efc80ace61d3e65e54e
What establishment did the politics at court shift in favor of?
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{ "text": [ "Neo-Confucian establishment" ], "char_spans": [ { "start": [ 98 ], "end": [ 124 ] } ], "token_spans": [ { "start": [ 19 ], "end": [ 22 ] } ] }
[ "Neo-Confucian establishment" ]
SQuAD
With the death of Zhengde and ascension of Jiajing, the politics at court shifted in favor of the Neo-Confucian establishment which not only rejected the Portuguese embassy of Fernão Pires de Andrade (d. 1523), but had a predisposed animosity towards Tibetan Buddhism and lamas. Evelyn S. Rawski, a professor in the Department of History of the University of Pittsburgh, writes that the Ming's unique relationship with Tibetan prelates essentially ended with Jiajing's reign while Ming influence in the Amdo region was supplanted by the Mongols.
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a0f593ef9a474cfdaec9abcabd5d3373
Which embassy did the Neo-Confucian establishment reject?
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{ "text": [ "the Portuguese embassy" ], "char_spans": [ { "start": [ 150 ], "end": [ 171 ] } ], "token_spans": [ { "start": [ 27 ], "end": [ 29 ] } ] }
[ "the Portuguese embassy" ]
SQuAD
With the death of Zhengde and ascension of Jiajing, the politics at court shifted in favor of the Neo-Confucian establishment which not only rejected the Portuguese embassy of Fernão Pires de Andrade (d. 1523), but had a predisposed animosity towards Tibetan Buddhism and lamas. Evelyn S. Rawski, a professor in the Department of History of the University of Pittsburgh, writes that the Ming's unique relationship with Tibetan prelates essentially ended with Jiajing's reign while Ming influence in the Amdo region was supplanted by the Mongols.
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680a625036b74fa3a88b562653aad6e2
Who did the Neo-Confucian establishment have animosity towards?
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{ "text": [ "Tibetan Buddhism and lamas" ], "char_spans": [ { "start": [ 251 ], "end": [ 276 ] } ], "token_spans": [ { "start": [ 46 ], "end": [ 49 ] } ] }
[ "Tibetan Buddhism and lamas" ]
SQuAD
With the death of Zhengde and ascension of Jiajing, the politics at court shifted in favor of the Neo-Confucian establishment which not only rejected the Portuguese embassy of Fernão Pires de Andrade (d. 1523), but had a predisposed animosity towards Tibetan Buddhism and lamas. Evelyn S. Rawski, a professor in the Department of History of the University of Pittsburgh, writes that the Ming's unique relationship with Tibetan prelates essentially ended with Jiajing's reign while Ming influence in the Amdo region was supplanted by the Mongols.
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88e4e0349a824a4188429036a44de82e
Evelyn S. Rawski claims that Ming's relationship with Tibetan prelates ended during who's reign?
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{ "text": [ "Jiajing" ], "char_spans": [ { "start": [ 43 ], "end": [ 49 ] } ], "token_spans": [ { "start": [ 8 ], "end": [ 8 ] } ] }
[ "Jiajing" ]
SQuAD
Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
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8b17e4a4e67147bc875ac68f7effbcf1
What practice did Altan Khan put to an end?
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{ "text": [ "the native Mongol practices of shamanism and blood sacrifice" ], "char_spans": [ { "start": [ 39 ], "end": [ 98 ] } ], "token_spans": [ { "start": [ 6 ], "end": [ 14 ] } ] }
[ "the native Mongol practices of shamanism and blood sacrifice" ]
SQuAD
Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
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7982a0e8ea6a47dbb9a03fb7a7558908
Who did Altan Khan persuade to convert to Gelug Buddhism?
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{ "text": [ "the Mongol princes and subjects" ], "char_spans": [ { "start": [ 107 ], "end": [ 137 ] } ], "token_spans": [ { "start": [ 17 ], "end": [ 21 ] } ] }
[ "the Mongol princes and subjects" ]
SQuAD
Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
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0c31557456a0415381bededc7ea166ea
What did Altan Khan threaten the Mongol princes and subjects with if they did not convert?
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{ "text": [ "execution" ], "char_spans": [ { "start": [ 198 ], "end": [ 206 ] } ], "token_spans": [ { "start": [ 34 ], "end": [ 34 ] } ] }
[ "execution" ]
SQuAD
Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
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f8b57293291b4d5f91292cbfca92cb53
Who did the Mongol princes ask to grant them titles?
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{ "text": [ "the Dalai Lama" ], "char_spans": [ { "start": [ 322 ], "end": [ 335 ] } ], "token_spans": [ { "start": [ 53 ], "end": [ 55 ] } ] }
[ "the Dalai Lama" ]
SQuAD
Laird writes that Altan Khan abolished the native Mongol practices of shamanism and blood sacrifice, while the Mongol princes and subjects were coerced by Altan to convert to Gelug Buddhism—or face execution if they persisted in their shamanistic ways. Committed to their religious leader, Mongol princes began requesting the Dalai Lama to bestow titles on them, which demonstrated "the unique fusion of religious and political power" wielded by the Dalai Lama, as Laird writes. Kolmaš states that the spiritual and secular Mongol-Tibetan alliance of the 13th century was renewed by this alliance constructed by Altan Khan and Sönam Gyatso. Van Praag writes that this restored the original Mongol patronage of a Tibetan lama and "to this day, Mongolians are among the most devout followers of the Gelugpa and the Dalai Lama." Angela F. Howard writes that this unique relationship not only provided the Dalai Lama and Panchen Lama with religious and political authority in Tibet, but that Altan Khan gained "enormous power among the entire Mongol population."
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987981d9c8a04bd3ab19e1146a3d624d
Why did the Mongol princes ask for titles?
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{ "text": [ "Committed to their religious leader" ], "char_spans": [ { "start": [ 253 ], "end": [ 287 ] } ], "token_spans": [ { "start": [ 43 ], "end": [ 47 ] } ] }
[ "Committed to their religious leader" ]
SQuAD
Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."
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a3386a42f4044a6d9f02f278f8d62fd4
Who did the Ming dynasty showed favors to?
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{ "text": [ "the third Dalai Lama" ], "char_spans": [ { "start": [ 3 ], "end": [ 22 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 4 ] } ] }
[ "the third Dalai Lama" ]
SQuAD
Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."
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3045ea4435ba4f65bd738737fbec4a3e
What was the the third Dalai Lama allowed to do?
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{ "text": [ "pay tribute" ], "char_spans": [ { "start": [ 111 ], "end": [ 121 ] } ], "token_spans": [ { "start": [ 22 ], "end": [ 23 ] } ] }
[ "pay tribute" ]
SQuAD
Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."
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1e0c943f05814db2ad8f62e43f3c2c4e
What title was Sonam Gyatso granted in 1587?
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{ "text": [ "the title Dorjichang or Vajradhara Dalai Lama" ], "char_spans": [ { "start": [ 177 ], "end": [ 221 ] } ], "token_spans": [ { "start": [ 35 ], "end": [ 41 ] } ] }
[ "the title Dorjichang or Vajradhara Dalai Lama" ]
SQuAD
Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."
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665279f9339349fd8331613059d97dac
In 1653 who did the Qing emperor grant a title to?
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{ "text": [ "the fifth Dalai Lama" ], "char_spans": [ { "start": [ 525 ], "end": [ 544 ] } ], "token_spans": [ { "start": [ 104 ], "end": [ 107 ] } ] }
[ "the fifth Dalai Lama" ]
SQuAD
Of the third Dalai Lama, China Daily states that the "Ming dynasty showed him special favor by allowing him to pay tribute." China Daily then says that Sonam Gyatso was granted the title Dorjichang or Vajradhara Dalai Lama in 1587 [sic!], but China Daily does not mention who granted him the title. Without mentioning the role of the Mongols, China Daily states that it was the successive Qing dynasty which established the title of Dalai Lama and his power in Tibet: "In 1653, the Qing emperor granted an honorific title to the fifth Dalai Lama and then did the same for the fifth Panchen Lama in 1713, officially establishing the titles of the Dalai Lama and the Panchen Erdeni, and their political and religious status in Tibet."
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d60ee15e8dc44abb933312d3f9d69249
In 1713 who did the Qing emperor grant a title to?
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{ "text": [ "the fifth Panchen Lama" ], "char_spans": [ { "start": [ 572 ], "end": [ 593 ] } ], "token_spans": [ { "start": [ 114 ], "end": [ 117 ] } ] }
[ "the fifth Panchen Lama" ]
SQuAD
Elliot Sperling, a specialist of Indian studies and the director of the Tibetan Studies program at Indiana University’s Department of Central Eurasia Studies, writes that "the idea that Tibet became part of China in the 13th century is a very recent construction." He writes that Chinese writers of the early 20th century were of the view that Tibet was not annexed by China until the Manchu Qing dynasty invasion during the 18th century. He also states that Chinese writers of the early 20th century described Tibet as a feudal dependency of China, not an integral part of it. Sperling states that this is because "Tibet was ruled as such, within the empires of the Mongols and the Manchus" and also that "China's intervening Ming dynasty ... had no control over Tibet." He writes that the Ming relationship with Tibet is problematic for China’s insistence of its unbroken sovereignty over Tibet since the 13th century. As for the Tibetan view that Tibet was never subject to the rule of the Yuan or Qing emperors of China, Sperling also discounts this by stating that Tibet was "subject to rules, laws and decisions made by the Yuan and Qing rulers" and that even Tibetans described themselves as subjects of these emperors.
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181821d8ea974603819cfe2508d99f7e
Who said Tibet wasn't an integral part of of China?
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{ "text": [ "Chinese writers of the early 20th century" ], "char_spans": [ { "start": [ 280 ], "end": [ 320 ] } ], "token_spans": [ { "start": [ 51 ], "end": [ 57 ] } ] }
[ "Chinese writers of the early 20th century" ]
SQuAD
Elliot Sperling, a specialist of Indian studies and the director of the Tibetan Studies program at Indiana University’s Department of Central Eurasia Studies, writes that "the idea that Tibet became part of China in the 13th century is a very recent construction." He writes that Chinese writers of the early 20th century were of the view that Tibet was not annexed by China until the Manchu Qing dynasty invasion during the 18th century. He also states that Chinese writers of the early 20th century described Tibet as a feudal dependency of China, not an integral part of it. Sperling states that this is because "Tibet was ruled as such, within the empires of the Mongols and the Manchus" and also that "China's intervening Ming dynasty ... had no control over Tibet." He writes that the Ming relationship with Tibet is problematic for China’s insistence of its unbroken sovereignty over Tibet since the 13th century. As for the Tibetan view that Tibet was never subject to the rule of the Yuan or Qing emperors of China, Sperling also discounts this by stating that Tibet was "subject to rules, laws and decisions made by the Yuan and Qing rulers" and that even Tibetans described themselves as subjects of these emperors.
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a566924a369a4de8a8e34accb0bd7ab2
What does Sperling claim did not have any control over Tibet?
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{ "text": [ "China's intervening Ming dynasty" ], "char_spans": [ { "start": [ 707 ], "end": [ 738 ] } ], "token_spans": [ { "start": [ 134 ], "end": [ 138 ] } ] }
[ "China's intervening Ming dynasty" ]
SQuAD
Elliot Sperling, a specialist of Indian studies and the director of the Tibetan Studies program at Indiana University’s Department of Central Eurasia Studies, writes that "the idea that Tibet became part of China in the 13th century is a very recent construction." He writes that Chinese writers of the early 20th century were of the view that Tibet was not annexed by China until the Manchu Qing dynasty invasion during the 18th century. He also states that Chinese writers of the early 20th century described Tibet as a feudal dependency of China, not an integral part of it. Sperling states that this is because "Tibet was ruled as such, within the empires of the Mongols and the Manchus" and also that "China's intervening Ming dynasty ... had no control over Tibet." He writes that the Ming relationship with Tibet is problematic for China’s insistence of its unbroken sovereignty over Tibet since the 13th century. As for the Tibetan view that Tibet was never subject to the rule of the Yuan or Qing emperors of China, Sperling also discounts this by stating that Tibet was "subject to rules, laws and decisions made by the Yuan and Qing rulers" and that even Tibetans described themselves as subjects of these emperors.
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d5879f797bca49a7ad320671df490d9c
Since what century has Sperling described Ming and Tibet's relation being problematic for China?
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{ "text": [ "the 13th century" ], "char_spans": [ { "start": [ 216 ], "end": [ 231 ] } ], "token_spans": [ { "start": [ 38 ], "end": [ 40 ] } ] }
[ "the 13th century" ]
SQuAD
Elliot Sperling, a specialist of Indian studies and the director of the Tibetan Studies program at Indiana University’s Department of Central Eurasia Studies, writes that "the idea that Tibet became part of China in the 13th century is a very recent construction." He writes that Chinese writers of the early 20th century were of the view that Tibet was not annexed by China until the Manchu Qing dynasty invasion during the 18th century. He also states that Chinese writers of the early 20th century described Tibet as a feudal dependency of China, not an integral part of it. Sperling states that this is because "Tibet was ruled as such, within the empires of the Mongols and the Manchus" and also that "China's intervening Ming dynasty ... had no control over Tibet." He writes that the Ming relationship with Tibet is problematic for China’s insistence of its unbroken sovereignty over Tibet since the 13th century. As for the Tibetan view that Tibet was never subject to the rule of the Yuan or Qing emperors of China, Sperling also discounts this by stating that Tibet was "subject to rules, laws and decisions made by the Yuan and Qing rulers" and that even Tibetans described themselves as subjects of these emperors.
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fb8c31f00837422db63e95447ab9cd3b
When was the Manchu Qing dynasty invasion?
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{ "text": [ "the 18th century" ], "char_spans": [ { "start": [ 421 ], "end": [ 436 ] } ], "token_spans": [ { "start": [ 76 ], "end": [ 78 ] } ] }
[ "the 18th century" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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5e4d4a181da3430eb02a2e93c720ba49
In addition to playing music, what other function can the iPod perform?
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{ "text": [ "data storage" ], "char_spans": [ { "start": [ 62 ], "end": [ 73 ] } ], "token_spans": [ { "start": [ 11 ], "end": [ 12 ] } ] }
[ "data storage" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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54e443332cb54171ae38b1c4c617d41f
What is the smallest data capacity for an iPod product?
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{ "text": [ "2 GB" ], "char_spans": [ { "start": [ 131 ], "end": [ 134 ] } ], "token_spans": [ { "start": [ 23 ], "end": [ 24 ] } ] }
[ "2 GB" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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b88035d6a3e84c908cf0392e9da158f1
What is the largest data capacity for an iPod product?
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{ "text": [ "128 GB" ], "char_spans": [ { "start": [ 160 ], "end": [ 165 ] } ], "token_spans": [ { "start": [ 30 ], "end": [ 31 ] } ] }
[ "128 GB" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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ca3839cbe4344f1f9a7b425def1e4964
Which iPod product features the smallest data storage capacity?
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{ "text": [ "iPod Shuffle" ], "char_spans": [ { "start": [ 144 ], "end": [ 155 ] } ], "token_spans": [ { "start": [ 27 ], "end": [ 28 ] } ] }
[ "iPod Shuffle" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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e21f6346737f41779b922aa22664ff8e
Which current iPod product features the largest data storage capacity?
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{ "text": [ "iPod Touch" ], "char_spans": [ { "start": [ 175 ], "end": [ 184 ] } ], "token_spans": [ { "start": [ 34 ], "end": [ 35 ] } ] }
[ "iPod Touch" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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2d7e744c72094beeb6a599026783fa90
What's the storage capacity of the iPod Shuffle?
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{ "text": [ "2 GB" ], "char_spans": [ { "start": [ 131 ], "end": [ 134 ] } ], "token_spans": [ { "start": [ 23 ], "end": [ 24 ] } ] }
[ "2 GB" ]
SQuAD
Like other digital music players, iPods can serve as external data storage devices. Storage capacity varies by model, ranging from 2 GB for the iPod Shuffle to 128 GB for the iPod Touch (previously 160 GB for the iPod Classic, which is now discontinued).
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d52e89a87c474b41ae3710cc655dab9f
What's the storage capacity for the iPod Touch?
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{ "text": [ "128 GB" ], "char_spans": [ { "start": [ 160 ], "end": [ 165 ] } ], "token_spans": [ { "start": [ 30 ], "end": [ 31 ] } ] }
[ "128 GB" ]
SQuAD
During the reign of the Jiajing Emperor (r. 1521–1567), the native Chinese ideology of Daoism was fully sponsored at the Ming court, while Tibetan Vajrayana and even Chinese Buddhism were ignored or suppressed. Even the History of Ming states that the Tibetan lamas discontinued their trips to Ming China and its court at this point. Grand Secretary Yang Tinghe under Jiajing was determined to break the eunuch influence at court which typified the Zhengde era, an example being the costly escort of the eunuch Liu Yun as described above in his failed mission to Tibet. The court eunuchs were in favor of expanding and building new commercial ties with foreign countries such as Portugal, which Zhengde deemed permissible since he had an affinity for foreign and exotic people.
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a718441d381e46da8570aad39b7f7562
When did the Jiajing Emperor reign?
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{ "text": [ "1521–1567" ], "char_spans": [ { "start": [ 44 ], "end": [ 52 ] } ], "token_spans": [ { "start": [ 9 ], "end": [ 9 ] } ] }
[ "1521–1567" ]
SQuAD
During the reign of the Jiajing Emperor (r. 1521–1567), the native Chinese ideology of Daoism was fully sponsored at the Ming court, while Tibetan Vajrayana and even Chinese Buddhism were ignored or suppressed. Even the History of Ming states that the Tibetan lamas discontinued their trips to Ming China and its court at this point. Grand Secretary Yang Tinghe under Jiajing was determined to break the eunuch influence at court which typified the Zhengde era, an example being the costly escort of the eunuch Liu Yun as described above in his failed mission to Tibet. The court eunuchs were in favor of expanding and building new commercial ties with foreign countries such as Portugal, which Zhengde deemed permissible since he had an affinity for foreign and exotic people.
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112597f6f248458ca46dd27c625a6336
What ideology was sponsored at the Ming court?
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{ "text": [ "the native Chinese ideology of Daoism" ], "char_spans": [ { "start": [ 56 ], "end": [ 92 ] } ], "token_spans": [ { "start": [ 12 ], "end": [ 17 ] } ] }
[ "the native Chinese ideology of Daoism" ]
SQuAD
During the reign of the Jiajing Emperor (r. 1521–1567), the native Chinese ideology of Daoism was fully sponsored at the Ming court, while Tibetan Vajrayana and even Chinese Buddhism were ignored or suppressed. Even the History of Ming states that the Tibetan lamas discontinued their trips to Ming China and its court at this point. Grand Secretary Yang Tinghe under Jiajing was determined to break the eunuch influence at court which typified the Zhengde era, an example being the costly escort of the eunuch Liu Yun as described above in his failed mission to Tibet. The court eunuchs were in favor of expanding and building new commercial ties with foreign countries such as Portugal, which Zhengde deemed permissible since he had an affinity for foreign and exotic people.
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412ca31249514f16b0e5feb446eeb2f3
Who stopped their trips to Ming China?
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{ "text": [ "the Tibetan lamas" ], "char_spans": [ { "start": [ 248 ], "end": [ 264 ] } ], "token_spans": [ { "start": [ 45 ], "end": [ 47 ] } ] }
[ "the Tibetan lamas" ]
SQuAD
During the reign of the Jiajing Emperor (r. 1521–1567), the native Chinese ideology of Daoism was fully sponsored at the Ming court, while Tibetan Vajrayana and even Chinese Buddhism were ignored or suppressed. Even the History of Ming states that the Tibetan lamas discontinued their trips to Ming China and its court at this point. Grand Secretary Yang Tinghe under Jiajing was determined to break the eunuch influence at court which typified the Zhengde era, an example being the costly escort of the eunuch Liu Yun as described above in his failed mission to Tibet. The court eunuchs were in favor of expanding and building new commercial ties with foreign countries such as Portugal, which Zhengde deemed permissible since he had an affinity for foreign and exotic people.
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dabc5f925fea447cb8d15542dc1ae481
Who was the Grand Secretary under Jiajing?
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{ "text": [ "Yang Tinghe" ], "char_spans": [ { "start": [ 350 ], "end": [ 360 ] } ], "token_spans": [ { "start": [ 63 ], "end": [ 64 ] } ] }
[ "Yang Tinghe" ]
SQuAD
During the reign of the Jiajing Emperor (r. 1521–1567), the native Chinese ideology of Daoism was fully sponsored at the Ming court, while Tibetan Vajrayana and even Chinese Buddhism were ignored or suppressed. Even the History of Ming states that the Tibetan lamas discontinued their trips to Ming China and its court at this point. Grand Secretary Yang Tinghe under Jiajing was determined to break the eunuch influence at court which typified the Zhengde era, an example being the costly escort of the eunuch Liu Yun as described above in his failed mission to Tibet. The court eunuchs were in favor of expanding and building new commercial ties with foreign countries such as Portugal, which Zhengde deemed permissible since he had an affinity for foreign and exotic people.
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39552926811e4088a42a95aaff3a6623
Who broke the eunuch influence at court?
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{ "text": [ "Yang Tinghe" ], "char_spans": [ { "start": [ 350 ], "end": [ 360 ] } ], "token_spans": [ { "start": [ 63 ], "end": [ 64 ] } ] }
[ "Yang Tinghe" ]
SQuAD
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
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fc649c58d7af44c284f6231344171141
Who's presence increased in Tibet?
{ "tokens": [ "Who", "'s", "presence", "increased", "in", "Tibet", "?" ], "offsets": [ 0, 3, 6, 15, 25, 28, 33 ] }
{ "text": [ "the Mongols" ], "char_spans": [ { "start": [ 291 ], "end": [ 301 ] } ], "token_spans": [ { "start": [ 57 ], "end": [ 58 ] } ] }
[ "the Mongols" ]
SQuAD
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
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4ad989113c264755a12bf962970a1a39
What were the Mongols trying to reclaim?
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{ "text": [ "their old vassal of Tibet" ], "char_spans": [ { "start": [ 336 ], "end": [ 360 ] } ], "token_spans": [ { "start": [ 65 ], "end": [ 69 ] } ] }
[ "their old vassal of Tibet" ]
SQuAD
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
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8851d0080fb54fdcb9a95022089f429b
When did the conquest of Tibet reach its peak?
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{ "text": [ "1642" ], "char_spans": [ { "start": [ 122 ], "end": [ 125 ] } ], "token_spans": [ { "start": [ 23 ], "end": [ 23 ] } ] }
[ "1642" ]
SQuAD
Kolmaš writes that, as the Mongol presence in Tibet increased, culminating in the conquest of Tibet by a Mongol leader in 1642, the Ming emperors "viewed with apparent unconcern these developments in Tibet." He adds that the Ming court's lack of concern for Tibet was one of the reasons why the Mongols pounced on the chance to reclaim their old vassal of Tibet and "fill once more the political vacuum in that country." On the mass Mongol conversion to Tibetan Buddhism under Altan Khan, Laird writes that "the Chinese watched these developments with interest, though few Chinese ever became devout Tibetan Buddhists."
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8ecfdcafd677468aa780913d7fa8f2a7
Who's lack of concern helped the Mongols jump at a chance to reclaim their old vassal of Tibet?
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{ "text": [ "the Ming court" ], "char_spans": [ { "start": [ 221 ], "end": [ 234 ] } ], "token_spans": [ { "start": [ 42 ], "end": [ 44 ] } ] }
[ "the Ming court" ]
SQuAD
Discussions of strategy in the mid Ming dynasty focused primarily on recovery of the Ordos region, which the Mongols used as a rallying base to stage raids into Ming China. Norbu states that the Ming dynasty, preoccupied with the Mongol threat to the north, could not spare additional armed forces to enforce or back up their claim of sovereignty over Tibet; instead, they relied on "Confucian instruments of tribute relations" of heaping unlimited number of titles and gifts on Tibetan lamas through acts of diplomacy. Sperling states that the delicate relationship between the Ming and Tibet was "the last time a united China had to deal with an independent Tibet," that there was a potential for armed conflict at their borders, and that the ultimate goal of Ming foreign policy with Tibet was not subjugation but "avoidance of any kind of Tibetan threat." P. Christiaan Klieger argues that the Ming court's patronage of high Tibetan lamas "was designed to help stabilize border regions and protect trade routes."
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b4bcde8abbe04407874c95f1aae1cc5e
What did the mid Ming dynasty discussion focus mainly on?
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{ "text": [ "recovery of the Ordos region" ], "char_spans": [ { "start": [ 69 ], "end": [ 96 ] } ], "token_spans": [ { "start": [ 11 ], "end": [ 15 ] } ] }
[ "recovery of the Ordos region" ]
SQuAD
Discussions of strategy in the mid Ming dynasty focused primarily on recovery of the Ordos region, which the Mongols used as a rallying base to stage raids into Ming China. Norbu states that the Ming dynasty, preoccupied with the Mongol threat to the north, could not spare additional armed forces to enforce or back up their claim of sovereignty over Tibet; instead, they relied on "Confucian instruments of tribute relations" of heaping unlimited number of titles and gifts on Tibetan lamas through acts of diplomacy. Sperling states that the delicate relationship between the Ming and Tibet was "the last time a united China had to deal with an independent Tibet," that there was a potential for armed conflict at their borders, and that the ultimate goal of Ming foreign policy with Tibet was not subjugation but "avoidance of any kind of Tibetan threat." P. Christiaan Klieger argues that the Ming court's patronage of high Tibetan lamas "was designed to help stabilize border regions and protect trade routes."
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adb50918d2bb4ffd912567c677d15b17
Who used the the Ordos region as a place to stage raids?
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{ "text": [ "the Mongols" ], "char_spans": [ { "start": [ 105 ], "end": [ 115 ] } ], "token_spans": [ { "start": [ 18 ], "end": [ 19 ] } ] }
[ "the Mongols" ]
SQuAD
Discussions of strategy in the mid Ming dynasty focused primarily on recovery of the Ordos region, which the Mongols used as a rallying base to stage raids into Ming China. Norbu states that the Ming dynasty, preoccupied with the Mongol threat to the north, could not spare additional armed forces to enforce or back up their claim of sovereignty over Tibet; instead, they relied on "Confucian instruments of tribute relations" of heaping unlimited number of titles and gifts on Tibetan lamas through acts of diplomacy. Sperling states that the delicate relationship between the Ming and Tibet was "the last time a united China had to deal with an independent Tibet," that there was a potential for armed conflict at their borders, and that the ultimate goal of Ming foreign policy with Tibet was not subjugation but "avoidance of any kind of Tibetan threat." P. Christiaan Klieger argues that the Ming court's patronage of high Tibetan lamas "was designed to help stabilize border regions and protect trade routes."
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54981326f75147d68f3f0ed2c6327d81
Where were the Mongols trying to raise?
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{ "text": [ "Ming China" ], "char_spans": [ { "start": [ 161 ], "end": [ 170 ] } ], "token_spans": [ { "start": [ 29 ], "end": [ 30 ] } ] }
[ "Ming China" ]
SQuAD
Discussions of strategy in the mid Ming dynasty focused primarily on recovery of the Ordos region, which the Mongols used as a rallying base to stage raids into Ming China. Norbu states that the Ming dynasty, preoccupied with the Mongol threat to the north, could not spare additional armed forces to enforce or back up their claim of sovereignty over Tibet; instead, they relied on "Confucian instruments of tribute relations" of heaping unlimited number of titles and gifts on Tibetan lamas through acts of diplomacy. Sperling states that the delicate relationship between the Ming and Tibet was "the last time a united China had to deal with an independent Tibet," that there was a potential for armed conflict at their borders, and that the ultimate goal of Ming foreign policy with Tibet was not subjugation but "avoidance of any kind of Tibetan threat." P. Christiaan Klieger argues that the Ming court's patronage of high Tibetan lamas "was designed to help stabilize border regions and protect trade routes."
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9c12228c6d644656be5d3c54dbc2fa9b
Why did P. Christiaan Klieger believe that the Ming court supported high Tibetan lamas?
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{ "text": [ "to help stabilize border regions and protect trade routes" ], "char_spans": [ { "start": [ 957 ], "end": [ 1013 ] } ], "token_spans": [ { "start": [ 176 ], "end": [ 184 ] } ] }
[ "to help stabilize border regions and protect trade routes" ]
SQuAD
The Zhengde Emperor (r. 1505–1521), who enjoyed the company of lamas at court despite protests from the censorate, had heard tales of a "living Buddha" which he desired to host at the Ming capital; this was none other than the Rinpung-supported Mikyö Dorje, 8th Karmapa Lama then occupying Lhasa. Zhengde's top advisors made every attempt to dissuade him from inviting this lama to court, arguing that Tibetan Buddhism was wildly heterodox and unorthodox. Despite protests by the Grand Secretary Liang Chu, in 1515 the Zhengde Emperor sent his eunuch official Liu Yun of the Palace Chancellery on a mission to invite this Karmapa to Beijing. Liu commanded a fleet of hundreds of ships requisitioned along the Yangtze, consuming 2,835 g (100 oz) of silver a day in food expenses while stationed for a year in Chengdu of Sichuan. After procurring necessary gifts for the mission, he departed with a cavalry force of about 1,000 troops. When the request was delivered, the Karmapa lama refused to leave Tibet despite the Ming force brought to coerce him. The Karmapa launched a surprise ambush on Liu Yun's camp, seizing all the goods and valuables while killing or wounding half of Liu Yun's entire escort. After this fiasco, Liu fled for his life, but only returned to Chengdu several years later to find that the Zhengde Emperor had died.
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943e7759a17342a185ceaa1ff5f113a4
When did the Zhengde Emperor rule?
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{ "text": [ "1505–1521" ], "char_spans": [ { "start": [ 24 ], "end": [ 32 ] } ], "token_spans": [ { "start": [ 5 ], "end": [ 5 ] } ] }
[ "1505–1521" ]
SQuAD
The Zhengde Emperor (r. 1505–1521), who enjoyed the company of lamas at court despite protests from the censorate, had heard tales of a "living Buddha" which he desired to host at the Ming capital; this was none other than the Rinpung-supported Mikyö Dorje, 8th Karmapa Lama then occupying Lhasa. Zhengde's top advisors made every attempt to dissuade him from inviting this lama to court, arguing that Tibetan Buddhism was wildly heterodox and unorthodox. Despite protests by the Grand Secretary Liang Chu, in 1515 the Zhengde Emperor sent his eunuch official Liu Yun of the Palace Chancellery on a mission to invite this Karmapa to Beijing. Liu commanded a fleet of hundreds of ships requisitioned along the Yangtze, consuming 2,835 g (100 oz) of silver a day in food expenses while stationed for a year in Chengdu of Sichuan. After procurring necessary gifts for the mission, he departed with a cavalry force of about 1,000 troops. When the request was delivered, the Karmapa lama refused to leave Tibet despite the Ming force brought to coerce him. The Karmapa launched a surprise ambush on Liu Yun's camp, seizing all the goods and valuables while killing or wounding half of Liu Yun's entire escort. After this fiasco, Liu fled for his life, but only returned to Chengdu several years later to find that the Zhengde Emperor had died.
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4c8c990130144a958da39016ba1ba1b3
Who's company did the Zhengde Emperor enjoy?
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{ "text": [ "the company of lamas" ], "char_spans": [ { "start": [ 48 ], "end": [ 67 ] } ], "token_spans": [ { "start": [ 10 ], "end": [ 13 ] } ] }
[ "the company of lamas" ]
SQuAD
The Zhengde Emperor (r. 1505–1521), who enjoyed the company of lamas at court despite protests from the censorate, had heard tales of a "living Buddha" which he desired to host at the Ming capital; this was none other than the Rinpung-supported Mikyö Dorje, 8th Karmapa Lama then occupying Lhasa. Zhengde's top advisors made every attempt to dissuade him from inviting this lama to court, arguing that Tibetan Buddhism was wildly heterodox and unorthodox. Despite protests by the Grand Secretary Liang Chu, in 1515 the Zhengde Emperor sent his eunuch official Liu Yun of the Palace Chancellery on a mission to invite this Karmapa to Beijing. Liu commanded a fleet of hundreds of ships requisitioned along the Yangtze, consuming 2,835 g (100 oz) of silver a day in food expenses while stationed for a year in Chengdu of Sichuan. After procurring necessary gifts for the mission, he departed with a cavalry force of about 1,000 troops. When the request was delivered, the Karmapa lama refused to leave Tibet despite the Ming force brought to coerce him. The Karmapa launched a surprise ambush on Liu Yun's camp, seizing all the goods and valuables while killing or wounding half of Liu Yun's entire escort. After this fiasco, Liu fled for his life, but only returned to Chengdu several years later to find that the Zhengde Emperor had died.
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2a0fa5157ab7453b936319cfc77408a2
Who was the 8th Karmapa Lama?
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{ "text": [ "Mikyö Dorje" ], "char_spans": [ { "start": [ 245 ], "end": [ 255 ] } ], "token_spans": [ { "start": [ 50 ], "end": [ 51 ] } ] }
[ "Mikyö Dorje" ]
SQuAD
Apple's iTunes software (and other alternative software) can be used to transfer music, photos, videos, games, contact information, e-mail settings, Web bookmarks, and calendars, to the devices supporting these features from computers using certain versions of Apple Macintosh and Microsoft Windows operating systems.
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b5bd580fdee842a2a76ac19a1f9cacca
What Apple program is used to communicate between computers and portable devices?
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{ "text": [ "iTunes" ], "char_spans": [ { "start": [ 8 ], "end": [ 13 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 2 ] } ] }
[ "iTunes" ]
SQuAD
Apple's iTunes software (and other alternative software) can be used to transfer music, photos, videos, games, contact information, e-mail settings, Web bookmarks, and calendars, to the devices supporting these features from computers using certain versions of Apple Macintosh and Microsoft Windows operating systems.
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ebba4289824a4daea7a90f0ecfb733f5
Which operating systems are compatible with iTunes?
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{ "text": [ "Apple Macintosh and Microsoft Windows" ], "char_spans": [ { "start": [ 261 ], "end": [ 297 ] } ], "token_spans": [ { "start": [ 49 ], "end": [ 53 ] } ] }
[ "Apple Macintosh and Microsoft Windows" ]
SQuAD
Apple's iTunes software (and other alternative software) can be used to transfer music, photos, videos, games, contact information, e-mail settings, Web bookmarks, and calendars, to the devices supporting these features from computers using certain versions of Apple Macintosh and Microsoft Windows operating systems.
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e946949aabae47379daf901a29c75cfc
What's the name of the software used to manage music and other media on Apple devices?
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{ "text": [ "iTunes" ], "char_spans": [ { "start": [ 8 ], "end": [ 13 ] } ], "token_spans": [ { "start": [ 2 ], "end": [ 2 ] } ] }
[ "iTunes" ]
SQuAD
The third-generation iPod had a weak bass response, as shown in audio tests. The combination of the undersized DC-blocking capacitors and the typical low-impedance of most consumer headphones form a high-pass filter, which attenuates the low-frequency bass output. Similar capacitors were used in the fourth-generation iPods. The problem is reduced when using high-impedance headphones and is completely masked when driving high-impedance (line level) loads, such as an external headphone amplifier. The first-generation iPod Shuffle uses a dual-transistor output stage, rather than a single capacitor-coupled output, and does not exhibit reduced bass response for any load.
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6f1a7dc3e8374dd2ba75be6a0eaf408e
What audio deficiency was found in the 3rd gen iPods?
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{ "text": [ "weak bass response" ], "char_spans": [ { "start": [ 32 ], "end": [ 49 ] } ], "token_spans": [ { "start": [ 7 ], "end": [ 9 ] } ] }
[ "weak bass response" ]
SQuAD
The third-generation iPod had a weak bass response, as shown in audio tests. The combination of the undersized DC-blocking capacitors and the typical low-impedance of most consumer headphones form a high-pass filter, which attenuates the low-frequency bass output. Similar capacitors were used in the fourth-generation iPods. The problem is reduced when using high-impedance headphones and is completely masked when driving high-impedance (line level) loads, such as an external headphone amplifier. The first-generation iPod Shuffle uses a dual-transistor output stage, rather than a single capacitor-coupled output, and does not exhibit reduced bass response for any load.
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61b46b61d9da44ddb0cf212f1153fa12
What kind of headphones could partially mitigate the bass response issues of the 3rd gen iPods?
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{ "text": [ "high-impedance" ], "char_spans": [ { "start": [ 360 ], "end": [ 373 ] } ], "token_spans": [ { "start": [ 69 ], "end": [ 71 ] } ] }
[ "high-impedance" ]
SQuAD
The third-generation iPod had a weak bass response, as shown in audio tests. The combination of the undersized DC-blocking capacitors and the typical low-impedance of most consumer headphones form a high-pass filter, which attenuates the low-frequency bass output. Similar capacitors were used in the fourth-generation iPods. The problem is reduced when using high-impedance headphones and is completely masked when driving high-impedance (line level) loads, such as an external headphone amplifier. The first-generation iPod Shuffle uses a dual-transistor output stage, rather than a single capacitor-coupled output, and does not exhibit reduced bass response for any load.
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65083996e0524c8eab66c61065637e8d
What is an example of a device that could entirely mitigate the bass response issues of the 3rd gen iPods?
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{ "text": [ "external headphone amplifier" ], "char_spans": [ { "start": [ 470 ], "end": [ 497 ] } ], "token_spans": [ { "start": [ 91 ], "end": [ 93 ] } ] }
[ "external headphone amplifier" ]
SQuAD
The third-generation iPod had a weak bass response, as shown in audio tests. The combination of the undersized DC-blocking capacitors and the typical low-impedance of most consumer headphones form a high-pass filter, which attenuates the low-frequency bass output. Similar capacitors were used in the fourth-generation iPods. The problem is reduced when using high-impedance headphones and is completely masked when driving high-impedance (line level) loads, such as an external headphone amplifier. The first-generation iPod Shuffle uses a dual-transistor output stage, rather than a single capacitor-coupled output, and does not exhibit reduced bass response for any load.
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0e761dacf60e436bbf2c4f6168c52317
What part of audio output was substandard on 3rd generation iPods?
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{ "text": [ "bass" ], "char_spans": [ { "start": [ 37 ], "end": [ 40 ] } ], "token_spans": [ { "start": [ 8 ], "end": [ 8 ] } ] }
[ "bass" ]
SQuAD
The third-generation iPod had a weak bass response, as shown in audio tests. The combination of the undersized DC-blocking capacitors and the typical low-impedance of most consumer headphones form a high-pass filter, which attenuates the low-frequency bass output. Similar capacitors were used in the fourth-generation iPods. The problem is reduced when using high-impedance headphones and is completely masked when driving high-impedance (line level) loads, such as an external headphone amplifier. The first-generation iPod Shuffle uses a dual-transistor output stage, rather than a single capacitor-coupled output, and does not exhibit reduced bass response for any load.
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151de87990244448a117b22e4c8f252d
What component was to blame for the weak bass of the 3rd generation iPod?
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{ "text": [ "undersized DC-blocking capacitors" ], "char_spans": [ { "start": [ 100 ], "end": [ 132 ] } ], "token_spans": [ { "start": [ 21 ], "end": [ 25 ] } ] }
[ "undersized DC-blocking capacitors" ]
SQuAD
P. Christiaan Klieger, an anthropologist and scholar of the California Academy of Sciences in San Francisco, writes that the vice royalty of the Sakya regime installed by the Mongols established a patron and priest relationship between Tibetans and Mongol converts to Tibetan Buddhism. According to him, the Tibetan lamas and Mongol khans upheld a "mutual role of religious prelate and secular patron," respectively. He adds that "Although agreements were made between Tibetan leaders and Mongol khans, Ming and Qing emperors, it was the Republic of China and its Communist successors that assumed the former imperial tributaries and subject states as integral parts of the Chinese nation-state."
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9bd7232fa7b540a3be30c09926514014
Who does P. Christiaan Klieger claim to have had a mutual role of religious prelate?
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{ "text": [ "the Tibetan lamas and Mongol khans" ], "char_spans": [ { "start": [ 304 ], "end": [ 337 ] } ], "token_spans": [ { "start": [ 50 ], "end": [ 55 ] } ] }
[ "the Tibetan lamas and Mongol khans" ]
SQuAD
P. Christiaan Klieger, an anthropologist and scholar of the California Academy of Sciences in San Francisco, writes that the vice royalty of the Sakya regime installed by the Mongols established a patron and priest relationship between Tibetans and Mongol converts to Tibetan Buddhism. According to him, the Tibetan lamas and Mongol khans upheld a "mutual role of religious prelate and secular patron," respectively. He adds that "Although agreements were made between Tibetan leaders and Mongol khans, Ming and Qing emperors, it was the Republic of China and its Communist successors that assumed the former imperial tributaries and subject states as integral parts of the Chinese nation-state."
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dc80c19ab272440597818498f377fb50
Who does P. Christiaan Klieger believe undertook the former imperial tributaries?
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{ "text": [ "the Republic of China and its Communist successors" ], "char_spans": [ { "start": [ 534 ], "end": [ 583 ] } ], "token_spans": [ { "start": [ 93 ], "end": [ 100 ] } ] }
[ "the Republic of China and its Communist successors" ]
SQuAD
P. Christiaan Klieger, an anthropologist and scholar of the California Academy of Sciences in San Francisco, writes that the vice royalty of the Sakya regime installed by the Mongols established a patron and priest relationship between Tibetans and Mongol converts to Tibetan Buddhism. According to him, the Tibetan lamas and Mongol khans upheld a "mutual role of religious prelate and secular patron," respectively. He adds that "Although agreements were made between Tibetan leaders and Mongol khans, Ming and Qing emperors, it was the Republic of China and its Communist successors that assumed the former imperial tributaries and subject states as integral parts of the Chinese nation-state."
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4620759c45474f9d9dbd118d43810c99
Where does P. Christiaan Klieger work?
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{ "text": [ "the California Academy of Sciences in San Francisco" ], "char_spans": [ { "start": [ 56 ], "end": [ 106 ] } ], "token_spans": [ { "start": [ 9 ], "end": [ 16 ] } ] }
[ "the California Academy of Sciences in San Francisco" ]
SQuAD
P. Christiaan Klieger, an anthropologist and scholar of the California Academy of Sciences in San Francisco, writes that the vice royalty of the Sakya regime installed by the Mongols established a patron and priest relationship between Tibetans and Mongol converts to Tibetan Buddhism. According to him, the Tibetan lamas and Mongol khans upheld a "mutual role of religious prelate and secular patron," respectively. He adds that "Although agreements were made between Tibetan leaders and Mongol khans, Ming and Qing emperors, it was the Republic of China and its Communist successors that assumed the former imperial tributaries and subject states as integral parts of the Chinese nation-state."
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3543b984aa4c4d079ce1b09ff43f872d
Who was the vice royalty of the Sakya regime established by?
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{ "text": [ "the Mongols" ], "char_spans": [ { "start": [ 171 ], "end": [ 181 ] } ], "token_spans": [ { "start": [ 29 ], "end": [ 30 ] } ] }
[ "the Mongols" ]
SQuAD
P. Christiaan Klieger, an anthropologist and scholar of the California Academy of Sciences in San Francisco, writes that the vice royalty of the Sakya regime installed by the Mongols established a patron and priest relationship between Tibetans and Mongol converts to Tibetan Buddhism. According to him, the Tibetan lamas and Mongol khans upheld a "mutual role of religious prelate and secular patron," respectively. He adds that "Although agreements were made between Tibetan leaders and Mongol khans, Ming and Qing emperors, it was the Republic of China and its Communist successors that assumed the former imperial tributaries and subject states as integral parts of the Chinese nation-state."
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3b269be68d92483d876977de1276b28c
The Sakya regime established what kind of relationship between the Tibetans and Mongol converts?
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{ "text": [ "patron and priest relationship" ], "char_spans": [ { "start": [ 197 ], "end": [ 226 ] } ], "token_spans": [ { "start": [ 33 ], "end": [ 36 ] } ] }
[ "patron and priest relationship" ]
SQuAD
Tsai writes that shortly after the visit by Deshin Shekpa, the Yongle Emperor ordered the construction of a road and of trading posts in the upper reaches of the Yangzi and Mekong Rivers in order to facilitate trade with Tibet in tea, horses, and salt. The trade route passed through Sichuan and crossed Shangri-La County in Yunnan. Wang and Nyima assert that this "tribute-related trade" of the Ming exchanging Chinese tea for Tibetan horses—while granting Tibetan envoys and Tibetan merchants explicit permission to trade with Han Chinese merchants—"furthered the rule of the Ming dynasty court over Tibet". Rossabi and Sperling note that this trade in Tibetan horses for Chinese tea existed long before the Ming. Peter C. Perdue says that Wang Anshi (1021–1086), realizing that China could not produce enough militarily capable steeds, had also aimed to obtain horses from Inner Asia in exchange for Chinese tea. The Chinese needed horses not only for cavalry but also as draft animals for the army's supply wagons. The Tibetans required Chinese tea not only as a common beverage but also as a religious ceremonial supplement. The Ming government imposed a monopoly on tea production and attempted to regulate this trade with state-supervised markets, but these collapsed in 1449 due to military failures and internal ecological and commercial pressures on the tea-producing regions.
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91ef0a62a57447e28409dda5dbaef98d
Why did Yongle order the construction?
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{ "text": [ "to facilitate trade with Tibet" ], "char_spans": [ { "start": [ 196 ], "end": [ 225 ] } ], "token_spans": [ { "start": [ 36 ], "end": [ 40 ] } ] }
[ "to facilitate trade with Tibet" ]
SQuAD
Tsai writes that shortly after the visit by Deshin Shekpa, the Yongle Emperor ordered the construction of a road and of trading posts in the upper reaches of the Yangzi and Mekong Rivers in order to facilitate trade with Tibet in tea, horses, and salt. The trade route passed through Sichuan and crossed Shangri-La County in Yunnan. Wang and Nyima assert that this "tribute-related trade" of the Ming exchanging Chinese tea for Tibetan horses—while granting Tibetan envoys and Tibetan merchants explicit permission to trade with Han Chinese merchants—"furthered the rule of the Ming dynasty court over Tibet". Rossabi and Sperling note that this trade in Tibetan horses for Chinese tea existed long before the Ming. Peter C. Perdue says that Wang Anshi (1021–1086), realizing that China could not produce enough militarily capable steeds, had also aimed to obtain horses from Inner Asia in exchange for Chinese tea. The Chinese needed horses not only for cavalry but also as draft animals for the army's supply wagons. The Tibetans required Chinese tea not only as a common beverage but also as a religious ceremonial supplement. The Ming government imposed a monopoly on tea production and attempted to regulate this trade with state-supervised markets, but these collapsed in 1449 due to military failures and internal ecological and commercial pressures on the tea-producing regions.
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3321b10368a444afbf9489bd374999ca
What did Yongle want to trade with Tibet?
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{ "text": [ "tea, horses, and salt" ], "char_spans": [ { "start": [ 230 ], "end": [ 250 ] } ], "token_spans": [ { "start": [ 42 ], "end": [ 47 ] } ] }
[ "tea, horses, and salt" ]
SQuAD
Tsai writes that shortly after the visit by Deshin Shekpa, the Yongle Emperor ordered the construction of a road and of trading posts in the upper reaches of the Yangzi and Mekong Rivers in order to facilitate trade with Tibet in tea, horses, and salt. The trade route passed through Sichuan and crossed Shangri-La County in Yunnan. Wang and Nyima assert that this "tribute-related trade" of the Ming exchanging Chinese tea for Tibetan horses—while granting Tibetan envoys and Tibetan merchants explicit permission to trade with Han Chinese merchants—"furthered the rule of the Ming dynasty court over Tibet". Rossabi and Sperling note that this trade in Tibetan horses for Chinese tea existed long before the Ming. Peter C. Perdue says that Wang Anshi (1021–1086), realizing that China could not produce enough militarily capable steeds, had also aimed to obtain horses from Inner Asia in exchange for Chinese tea. The Chinese needed horses not only for cavalry but also as draft animals for the army's supply wagons. The Tibetans required Chinese tea not only as a common beverage but also as a religious ceremonial supplement. The Ming government imposed a monopoly on tea production and attempted to regulate this trade with state-supervised markets, but these collapsed in 1449 due to military failures and internal ecological and commercial pressures on the tea-producing regions.
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e7e2a589ca454fd2ad39d323afae0859
where did the trade route pass through?
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{ "text": [ "through Sichuan and crossed Shangri-La County in Yunnan" ], "char_spans": [ { "start": [ 276 ], "end": [ 330 ] } ], "token_spans": [ { "start": [ 53 ], "end": [ 62 ] } ] }
[ "through Sichuan and crossed Shangri-La County in Yunnan" ]
SQuAD
The dock connector also allowed the iPod to connect to accessories, which often supplement the iPod's music, video, and photo playback. Apple sells a few accessories, such as the now-discontinued iPod Hi-Fi, but most are manufactured by third parties such as Belkin and Griffin. Some peripherals use their own interface, while others use the iPod's own screen. Because the dock connector is a proprietary interface, the implementation of the interface requires paying royalties to Apple.
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dc4fde3f5ef24a20bb1e865654d4f04d
Which iPod accessory was made by Apple but is no longer produced?
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{ "text": [ "iPod Hi-Fi" ], "char_spans": [ { "start": [ 196 ], "end": [ 205 ] } ], "token_spans": [ { "start": [ 38 ], "end": [ 41 ] } ] }
[ "iPod Hi-Fi" ]
SQuAD
The dock connector also allowed the iPod to connect to accessories, which often supplement the iPod's music, video, and photo playback. Apple sells a few accessories, such as the now-discontinued iPod Hi-Fi, but most are manufactured by third parties such as Belkin and Griffin. Some peripherals use their own interface, while others use the iPod's own screen. Because the dock connector is a proprietary interface, the implementation of the interface requires paying royalties to Apple.
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f530cb5a350c4705980b7df5bbb9987a
What are two companies that make iPod accessories?
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{ "text": [ "Belkin and Griffin" ], "char_spans": [ { "start": [ 259 ], "end": [ 276 ] } ], "token_spans": [ { "start": [ 52 ], "end": [ 54 ] } ] }
[ "Belkin and Griffin" ]
SQuAD
The dock connector also allowed the iPod to connect to accessories, which often supplement the iPod's music, video, and photo playback. Apple sells a few accessories, such as the now-discontinued iPod Hi-Fi, but most are manufactured by third parties such as Belkin and Griffin. Some peripherals use their own interface, while others use the iPod's own screen. Because the dock connector is a proprietary interface, the implementation of the interface requires paying royalties to Apple.
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9f7acb2e08dc46298528a64e4dd92efe
What part of the iPod is needed to communicate with peripherals?
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{ "text": [ "dock connector" ], "char_spans": [ { "start": [ 4 ], "end": [ 17 ] } ], "token_spans": [ { "start": [ 1 ], "end": [ 2 ] } ] }
[ "dock connector" ]
SQuAD
The dock connector also allowed the iPod to connect to accessories, which often supplement the iPod's music, video, and photo playback. Apple sells a few accessories, such as the now-discontinued iPod Hi-Fi, but most are manufactured by third parties such as Belkin and Griffin. Some peripherals use their own interface, while others use the iPod's own screen. Because the dock connector is a proprietary interface, the implementation of the interface requires paying royalties to Apple.
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4d89413fbd7548afb7c733bac8504eda
What is the condition for third parties using the dock connector?
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{ "text": [ "paying royalties" ], "char_spans": [ { "start": [ 461 ], "end": [ 476 ] } ], "token_spans": [ { "start": [ 87 ], "end": [ 88 ] } ] }
[ "paying royalties" ]
SQuAD
The dock connector also allowed the iPod to connect to accessories, which often supplement the iPod's music, video, and photo playback. Apple sells a few accessories, such as the now-discontinued iPod Hi-Fi, but most are manufactured by third parties such as Belkin and Griffin. Some peripherals use their own interface, while others use the iPod's own screen. Because the dock connector is a proprietary interface, the implementation of the interface requires paying royalties to Apple.
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ca375222ffdd4059b7258d561cb53621
The majority of peripherals for iPod are produced by what kinds of companies?
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{ "text": [ "third parties" ], "char_spans": [ { "start": [ 237 ], "end": [ 249 ] } ], "token_spans": [ { "start": [ 48 ], "end": [ 49 ] } ] }
[ "third parties" ]