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Plum pudding model
The plum pudding model is one of several historical scientific models of the atom. First proposed by J. J. Thomson in 1904 soon after the discovery of the electron, but before the discovery of the atomic nucleus, the model tried to account for two properties of atoms then known: that electrons are negatively charged subatomic particles and that atoms have no net electric charge. The plum pudding model has electrons surrounded by a volume of positive charge, like negatively charged "plums" embedded in a positively charged "pudding". It had been known for many years that atoms contain negatively charged subatomic particles. Thomson called them "corpuscles" (particles), but they were more commonly called "electrons", the name G. J. Stoney had coined for the "fundamental unit quantity of electricity" in 1891. It had also been known for many years that atoms have no net electric charge. Thomson held that atoms must also contain some positive charge that cancels out the negative charge of their electrons. Thomson published his proposed model in the March 1904 edition of the Philosophical Magazine, the leading British science journal of the day. In Thomson's view: ... the atoms of the elements consist of a number of negatively electrified corpuscles enclosed in a sphere of uniform positive electrification, ... Thomson's model was the first to assign a specific inner structure to an atom, though his original description did not include mathematical formulas. He had followed the work of William Thomson who had written a paper proposing a vortex atom in 1867, J.J. Thomson abandoned his 1890 "nebular atom" hypothesis, based on the vortex theory of the atom, in which atoms were composed of immaterial vortices and suggested there were similarities between the arrangement of vortices and periodic regularity found among the chemical elements. Thomson based his atomic model on known experimental evidence of the day, and in fact, followed Lord Kelvin's lead again as Kelvin had proposed a positive sphere atom a year earlier. Thomson's proposal, based on Kelvin's model of a positive volume charge, served to guide future experiments. The main objective of Thomson's model after its initial publication was to account for the electrically neutral and chemically varied state of the atom. Electron orbits were stable under classical mechanics. When an electron moves away from the center of the positively charged sphere it is subjected to a greater net positive inward force due to the presence of more positive charge inside its orbit (see Gauss's law). Electrons were free to rotate in rings that were further stabilized by interactions among the electrons, and spectroscopic measurements were meant to account for energy differences associated with different electron rings. As for the properties of matter, Thomson believed they arose from electrical effects. He further emphasized the need of a theory to help picture the physical and chemical aspects of an atom using the theory of corpuscles and positive charge. Thomson attempted unsuccessfully to reshape his model to account for some of the major spectral lines experimentally known for several elements. After the scientific discovery of radioactivity, Thomson decided to address it in his model by stating: ... we must face the problem of the constitution of the atom, and see if we can imagine a model which has in it the potentiality of explaining the remarkable properties shown by radio-active substances ... Thomson's model changed over the course of its initial publication, finally becoming a model with much more mobility containing electrons revolving in the dense field of positive charge rather than a static structure. Despite this, the colloquial nickname "plum pudding" was soon attributed to Thomson's model as the distribution of electrons within its positively charged region of space reminded many scientists of raisins, then called "plums", in the common English dessert, plum pudding. In 1909, Hans Geiger and Ernest Marsden conducted experiments where alpha particles were fired through thin sheets of gold. Their professor, Ernest Rutherford, expected to find results consistent with Thomson's atomic model. However, when the results were published in 1911, they instead implied the presence of a very small nucleus of positive charge at the center of each gold atom. This led to the development of the Rutherford model of the atom. Immediately after Rutherford published his results, Antonius van den Broek made the intuitive proposal that the atomic number of an atom is the total number of units of charge present in its nucleus. Henry Moseley's 1913 experiments (see Moseley's law) provided the necessary evidence to support Van den Broek's proposal. The effective nuclear charge was found to be consistent with the atomic number (Moseley found only one unit of charge difference). This work culminated in the solar-system-like Bohr model of the atom in the same year, in which a nucleus containing an atomic number of positive charges is surrounded by an equal number of electrons in orbital shells. As Thomson's model guided Rutherford's experiments, Bohr's model guided Moseley's research. The Bohr model was elaborated upon during the time of the "old quantum theory", and then subsumed by the full-fledged development of quantum mechanics. As an important example of a scientific model, the plum pudding model has motivated and guided several related scientific problems. A particularly useful mathematics problem related to the plum pudding model is the optimal distribution of equal point charges on a unit sphere, called the Thomson problem. The Thomson problem is a natural consequence of the plum pudding model in the absence of its uniform positive background charge.
[ { "paragraph_id": 0, "text": "The plum pudding model is one of several historical scientific models of the atom. First proposed by J. J. Thomson in 1904 soon after the discovery of the electron, but before the discovery of the atomic nucleus, the model tried to account for two properties of atoms then known: that electrons are negatively charged subatomic particles and that atoms have no net electric charge. The plum pudding model has electrons surrounded by a volume of positive charge, like negatively charged \"plums\" embedded in a positively charged \"pudding\".", "title": "" }, { "paragraph_id": 1, "text": "It had been known for many years that atoms contain negatively charged subatomic particles. Thomson called them \"corpuscles\" (particles), but they were more commonly called \"electrons\", the name G. J. Stoney had coined for the \"fundamental unit quantity of electricity\" in 1891. It had also been known for many years that atoms have no net electric charge. Thomson held that atoms must also contain some positive charge that cancels out the negative charge of their electrons. Thomson published his proposed model in the March 1904 edition of the Philosophical Magazine, the leading British science journal of the day. In Thomson's view:", "title": "Overview" }, { "paragraph_id": 2, "text": "... the atoms of the elements consist of a number of negatively electrified corpuscles enclosed in a sphere of uniform positive electrification, ...", "title": "Overview" }, { "paragraph_id": 3, "text": "Thomson's model was the first to assign a specific inner structure to an atom, though his original description did not include mathematical formulas. He had followed the work of William Thomson who had written a paper proposing a vortex atom in 1867, J.J. Thomson abandoned his 1890 \"nebular atom\" hypothesis, based on the vortex theory of the atom, in which atoms were composed of immaterial vortices and suggested there were similarities between the arrangement of vortices and periodic regularity found among the chemical elements. Thomson based his atomic model on known experimental evidence of the day, and in fact, followed Lord Kelvin's lead again as Kelvin had proposed a positive sphere atom a year earlier. Thomson's proposal, based on Kelvin's model of a positive volume charge, served to guide future experiments.", "title": "Overview" }, { "paragraph_id": 4, "text": "The main objective of Thomson's model after its initial publication was to account for the electrically neutral and chemically varied state of the atom. Electron orbits were stable under classical mechanics. When an electron moves away from the center of the positively charged sphere it is subjected to a greater net positive inward force due to the presence of more positive charge inside its orbit (see Gauss's law). Electrons were free to rotate in rings that were further stabilized by interactions among the electrons, and spectroscopic measurements were meant to account for energy differences associated with different electron rings. As for the properties of matter, Thomson believed they arose from electrical effects. He further emphasized the need of a theory to help picture the physical and chemical aspects of an atom using the theory of corpuscles and positive charge. Thomson attempted unsuccessfully to reshape his model to account for some of the major spectral lines experimentally known for several elements. After the scientific discovery of radioactivity, Thomson decided to address it in his model by stating:", "title": "Overview" }, { "paragraph_id": 5, "text": "... we must face the problem of the constitution of the atom, and see if we can imagine a model which has in it the potentiality of explaining the remarkable properties shown by radio-active substances ...", "title": "Overview" }, { "paragraph_id": 6, "text": "Thomson's model changed over the course of its initial publication, finally becoming a model with much more mobility containing electrons revolving in the dense field of positive charge rather than a static structure. Despite this, the colloquial nickname \"plum pudding\" was soon attributed to Thomson's model as the distribution of electrons within its positively charged region of space reminded many scientists of raisins, then called \"plums\", in the common English dessert, plum pudding.", "title": "Overview" }, { "paragraph_id": 7, "text": "In 1909, Hans Geiger and Ernest Marsden conducted experiments where alpha particles were fired through thin sheets of gold. Their professor, Ernest Rutherford, expected to find results consistent with Thomson's atomic model. However, when the results were published in 1911, they instead implied the presence of a very small nucleus of positive charge at the center of each gold atom. This led to the development of the Rutherford model of the atom. Immediately after Rutherford published his results, Antonius van den Broek made the intuitive proposal that the atomic number of an atom is the total number of units of charge present in its nucleus. Henry Moseley's 1913 experiments (see Moseley's law) provided the necessary evidence to support Van den Broek's proposal. The effective nuclear charge was found to be consistent with the atomic number (Moseley found only one unit of charge difference). This work culminated in the solar-system-like Bohr model of the atom in the same year, in which a nucleus containing an atomic number of positive charges is surrounded by an equal number of electrons in orbital shells. As Thomson's model guided Rutherford's experiments, Bohr's model guided Moseley's research. The Bohr model was elaborated upon during the time of the \"old quantum theory\", and then subsumed by the full-fledged development of quantum mechanics.", "title": "Overview" }, { "paragraph_id": 8, "text": "As an important example of a scientific model, the plum pudding model has motivated and guided several related scientific problems.", "title": "Related scientific problems" }, { "paragraph_id": 9, "text": "A particularly useful mathematics problem related to the plum pudding model is the optimal distribution of equal point charges on a unit sphere, called the Thomson problem. The Thomson problem is a natural consequence of the plum pudding model in the absence of its uniform positive background charge.", "title": "Related scientific problems" } ]
The plum pudding model is one of several historical scientific models of the atom. First proposed by J. J. Thomson in 1904 soon after the discovery of the electron, but before the discovery of the atomic nucleus, the model tried to account for two properties of atoms then known: that electrons are negatively charged subatomic particles and that atoms have no net electric charge. The plum pudding model has electrons surrounded by a volume of positive charge, like negatively charged "plums" embedded in a positively charged "pudding".
2001-12-08T19:05:46Z
2023-11-11T09:36:06Z
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https://en.wikipedia.org/wiki/Plum_pudding_model
2,844
Atomic theory
Atomic theory is the scientific theory that matter is composed of particles called atoms. The concept that matter is composed of discrete particles is an ancient idea, but gained scientific credence in the 18th and 19th centuries when scientists found it could explain the behaviors of gases and how chemical elements reacted with each other. By the end of the 19th century, atomic theory had gained widespread acceptance in the scientific community. The term "atom" comes from the Greek word atomos, which means "uncuttable". John Dalton applied the term to the basic units of mass of the chemical elements under the mistaken belief that chemical atoms are the fundamental particles in nature; it was another century before scientists realized that Dalton's so-called atoms have an underlying structure of their own. Particles which are truly indivisible are now referred to as "elementary particles". The basic idea that matter is made up of tiny indivisible particles is an old idea that appeared in many ancient cultures. The word atom is derived from the ancient Greek word atomos, which means "uncuttable". This ancient idea was based in philosophical reasoning rather than scientific reasoning. Modern atomic theory is not based on these old concepts. In the early 19th century, the scientist John Dalton noticed that chemical elements seemed to combine with each other by discrete units of weight, and he decided to use the word "atom" to refer to these units, as he thought these were the fundamental units of matter. About a century later it was discovered that Dalton's atoms are not actually indivisible, but the term stuck. Near the end of the 18th century, two laws about chemical reactions emerged without referring to the notion of an atomic theory. The first was the law of conservation of mass, closely associated with the work of Antoine Lavoisier, which states that the total mass in a chemical reaction remains constant (that is, the reactants have the same mass as the products). The second was the law of definite proportions. First established by the French chemist Joseph Proust in 1797 this law states that if a compound is broken down into its constituent chemical elements, then the masses of the constituents will always have the same proportions by weight, regardless of the quantity or source of the original substance. John Dalton studied data gathered by himself and other scientists and noticed a pattern that later came to be known as the law of multiple proportions. In compounds which all contain a particular element, the content of that element will differ across these compounds by ratios of small whole numbers. Dalton concluded from all this that elements react with each other in discrete and consistent units of weight. Borrowing the word from the philosophical tradition, Dalton called these units atoms. Example 1 — tin oxides: Dalton identified two oxides of tin. One is a grey powder (which Dalton referred to as the "protoxide") in which for every 100 parts of tin there is 13.5 parts of oxygen. The other oxide is a white powder (which Dalton referred to as the "deutoxide") in which for every 100 parts of tin there are 27 parts of oxygen. 13.5 and 27 form a ratio of 1:2. Dalton concluded that in the grey oxide, there is one oxygen atom for every tin atom, and in the white oxide there are two oxygen atoms for every tin atom. These oxides are today known as tin(II) oxide (SnO) and tin(IV) oxide (SnO2) respectively. Example 2 — iron oxides: Dalton identified two oxides of iron. One is a black powder in which for every 100 parts of iron there are about 28 parts of oxygen. The other is a red powder in which for every 100 parts of iron there are 42 parts of oxygen. 28 and 42 form a ratio of 2:3. These oxides are today known as iron(II) oxide (wüstite) and iron(III) oxide (the major constituent of rust). Their modern formulas are Fe2O2 and Fe2O3 respectively (wüstite is a crystal and its formula is normally written as FeO, but it is written here as Fe2O2 to better illustrate the point). Example 3 — nitrogen oxides: Dalton was aware of three oxides of nitrogen: "nitrous oxide", "nitrous gas", and "nitric acid". These compounds are known today as nitrous oxide, nitric oxide, and nitrogen dioxide respectively. "Nitrous oxide" is 63.3% nitrogen and 36.7% oxygen, which means it has 80 g of oxygen for every 140 g of nitrogen. "Nitrous gas" is 44.05% nitrogen and 55.95% oxygen, which means there are 160 g of oxygen for every 140 g of nitrogen. "Nitric acid" is 29.5% nitrogen and 70.5% oxygen, which means it has 320 g of oxygen for every 140 g of nitrogen. 80 g, 160 g, and 320 g form a ratio of 1:2:4. The formulas for these compounds are N2O, NO, and NO2. From the evidence provided by the law of multiple proportions Dalton developed his atomic theory. A central problem for the theory was to determine the relative weights of the atoms of various elements. The atomic weight of an element is the weight an atom of that element is compared to the weights of atoms of the other elements. Dalton and his contemporaries could not measure the absolute weight of atoms—i.e. their weight in grams—because atoms were far too small to be directly measured with the technologies that existed in the 19th century. Instead, they measured how heavy atoms of various elements were relative to atoms of hydrogen, which chemists of Dalton's day knew was the lightest element in nature. Dalton estimated the atomic weights according to the mass ratios in which they combined, with the weight of the hydrogen atom taken conventionally as unity. However, Dalton did not realize that some elements exist as molecules in their natural pure form—-e.g. pure oxygen exists as O2. He also mistakenly believed that the simplest compound between any two elements is always one atom of each (so he thought water was HO, not H2O). This, in addition to the limitations of his apparatus, flawed his results. For instance, in 1803 he believed that oxygen atoms were 5.5 times heavier than hydrogen atoms, because in water he measured 5.5 grams of oxygen for every 1 gram of hydrogen and believed the formula for water was HO. Adopting better data, in 1806 he concluded that the atomic weight of oxygen must actually be 7 rather than 5.5, and he retained this weight for the rest of his life. Others at this time had already concluded from more precise measurements that the oxygen atom must weigh 8 relative to hydrogen equals 1, if one assumes Dalton's formula for the water molecule (HO), or 16 if one assumes the modern water formula (H2O). The flaw in Dalton's theory was corrected in principle in 1811 by Amedeo Avogadro. Avogadro had proposed that equal volumes of any two gases, at equal temperature and pressure, contain equal numbers of molecules (in other words, the mass of a gas's particles does not affect the volume that it occupies). Avogadro's hypothesis, now usually called Avogadro's law, provided a method for deducing the relative weights of the molecules of gaseous elements, for if the hypothesis is correct relative gas densities directly indicate the relative weights of the particles that compose the gases. This way of thinking led directly to a second hypothesis: the particles of certain elemental gases were not atoms, but molecules consisting of two atoms each; and when combining chemically these molecules often split in two. For instance, the fact that two liters of hydrogen will react with just one liter of oxygen to produce two liters of water vapor (at constant pressure and temperature) suggested that a single oxygen molecule must split in two in order to form two molecules of water. This also meant that the water molecule must be H2O. Thus, Avogadro was able to offer more accurate estimates of the atomic mass of oxygen and various other elements, and made a distinction between molecules and atoms. What we now call atoms Avogadro called "elementary molecules", and what we now call molecules Avogadro called "compound molecules". Dalton's atomic theory was not immediately accepted by all scientists. One problem was the lack of uniform nomenclature. The word "atom" implied indivisibility, but Dalton instead defined an atom as being the basic particle of any substance, which meant that "compound atoms" such as carbon dioxide could divided, as opposed to "elementary atoms". Other scientists used their own nomenclature, which only added to the general confusion. For instance, J. J. Berzelius used the term "organic atoms" to refer to particles containing three or more elements, because he thought this only existed in organic compounds. A second problem was philosophical. Scientists in the 19th century had no way of directly observing atoms. They inferred the existence of atoms through indirect observations, such as Dalton's law of multiple proportions. Some Scientists, notably those who ascribed to the school of positivism, argued that scientists should not attempt to deduce the deeper reality of the universe, but only systemize what patterns they can directly observe. The anti-atomists argued that while atoms might be a useful abstraction for predicting how elements react, they do not reflect concrete reality. Such scientists were sometimes known as "equivalentists", because they preferred the theory of equivalent weights, which is a generalization of Proust's law of definite proportions. For example, 1 gram of hydrogen will combine with 8 grams of oxygen to form 9 grams of water, therefore the equivalent weight of oxygen is 8 grams. This position was eventually quashed by two important advancements that happened later in the 19th century: the development of the periodic table and the discovery that molecules have an internal architecture that determines their properties. Dalton's law of multiple proportions was also shown to not be a universal law when it came to organic substances. For instance, in oleic acid there is 34 g of hydrogen for every 216 g of carbon, and in methane there is 72 g of hydrogen for every 216 g of carbon. 34 and 72 form a ratio of 17:36, which is not a ratio of small whole numbers. We know now that carbon-based substances can have very large molecules, larger than any the other elements can form. Oleic acid's formula is C18H34O2 and methane's is CH4. Scientists discovered some substances have the exact same chemical content but different properties. For instance, in 1827, Friedrich Wöhler discovered that silver fulminate and silver cyanate are both 107 parts silver, 12 parts carbon, 14 parts nitrogen, and 12 parts oxygen (we now know their formulas as both AgCNO). In 1830 Jöns Jacob Berzelius introduced the term isomerism to describe the phenomenon. In 1860, Louis Pasteur hypothesized that the molecules of isomers might have the same set of atoms but in different arrangements. In 1874, Jacobus Henricus van 't Hoff proposed that the carbon atom bonds to other atoms in a tetrahedral arrangement. Working from this, he explained the structures of organic molecules in such a way that he could predict how many isomers a compound could have. Consider, for example, pentane (C5H12). In van 't Hoff's way of modelling molecules, there are three possible configurations for pentane, and scientists did go on to discover three and only three isomers of pentane. Isomerism was not something that could be fully explained by alternative theories to atomic theory, such as radical theory and the theory of types. Dmitrii Mendeleev noticed that when he arranged the elements in a row according to their atomic weights, there was a certain periodicity to them. For instance, the second element, lithium, had similar properties to the ninth element, sodium, and the sixteenth element, potassium — a period of seven. Likewise, beryllium, magnesium, and calcium were similar and all were seven places apart from each other on Mendeleev's table. Using these patterns, Mendeleev predicted the existence and properties of new elements, which were later discovered in nature: scandium, gallium, and germanium. Moreover, the periodic table could predict how many atoms of other elements that an atom could bond with — e.g., germanium and carbon are in the same group on the table and their atoms both combine with two oxygen atoms each (GeO2 and CO2). Mendeleev found these patterns validated atomic theory because it showed that the elements could be categorized by their atomic weight. Inserting a new element into the middle of a period would break the parallel between that period and the next, and would also violate Dalton's law of multiple proportions. In the modern periodic table, the periodicity of the elements mentioned above is eight rather than seven because the noble gases were not known back when Mendeleev devised his table. The rows also now have different lengths (2, 8, 18, and 32) to fit with quantum theory. In 1827, the British botanist Robert Brown observed that dust particles inside pollen grains floating in water constantly jiggled about for no apparent reason. In 1905, Albert Einstein theorized that this Brownian motion was caused by the water molecules continuously knocking the grains about, and developed a mathematical model to describe it. This model was validated experimentally in 1908 by French physicist Jean Perrin, who used Einstein's equations to determine the size of atoms. In order to introduce the Ideal gas law and statistical forms of physics, it was necessary to postulate the existence of atoms. In 1738, Swiss physicist and mathematician Daniel Bernoulli postulated that the pressure of gases and heat were both caused by the underlying motion of molecules. In 1860, James Clerk Maxwell, who was a vocal proponent of atomism, was the first to use statistical mechanics in physics. Ludwig Boltzmann and Rudolf Clausius expanded his work on gases and the laws of Thermodynamics especially the second law relating to entropy. In the 1870s, Josiah Willard Gibbs extended the laws of entropy and thermodynamics and coined the term "statistical mechanics." Einstein later independently reinvented Gibbs' laws, because they had only been printed in an obscure American journal. Einstein later commented that had he known of Gibbs' work, he would "not have published those papers at all, but confined myself to the treatment of some few points [that were distinct]." All of statistical mechanics and the laws of heat, gas, and entropy took the existence of atoms as a necessary postulate. Atoms were thought to be the smallest possible division of matter until 1897 when J. J. Thomson discovered the electron through his work on cathode rays. A Crookes tube is a sealed glass container in which two electrodes are separated by a vacuum. When a voltage is applied across the electrodes, cathode rays are generated, creating a glowing patch where they strike the glass at the opposite end of the tube. Through experimentation, Thomson discovered that the rays could be deflected by an electric field (in addition to magnetic fields, which was already known). He concluded that these rays, rather than being a form of light, were composed of very light negatively charged particles. Thomson called these "corpuscles", but other scientists called them electrons, following an 1894 suggestion by George Johnstone Stoney for naming the basic unit of electrical charge. He measured the mass-to-charge ratio and discovered it was 1800 times smaller than that of hydrogen, the smallest atom. These corpuscles were a particle unlike any other previously known. Thomson suggested that atoms were divisible, and that the corpuscles were their building blocks. To explain the overall neutral charge of the atom, he proposed that the corpuscles were distributed in a uniform sea of positive charge. This became known as the plum pudding model as the electrons were embedded in the positive charge like bits of fruit in a dried-fruit pudding, though Thomson thought the electrons moved about within the atom. Thomson's plum pudding model was disproved in 1909 by one of his former students, Ernest Rutherford, who discovered that most of the mass and positive charge of an atom is concentrated in a very small fraction of its volume, which he assumed to be at the very center. Ernest Rutherford and his colleagues Hans Geiger and Ernest Marsden came to have doubts about the Thomson model after they encountered difficulties when they tried to build an instrument to measure the charge-to-mass ratio of alpha particles (these are positively-charged particles emitted by certain radioactive substances such as radium). The alpha particles were being scattered by the air in the detection chamber, which made the measurements unreliable. Thomson had encountered a similar problem in his work on cathode rays, which he solved by creating a near-perfect vacuum in his instruments. Rutherford didn't think he'd run into this same problem because alpha particles are much heavier than electrons. According to Thomson's model of the atom, the positive charge in the atom is not concentrated enough to produce an electric field strong enough to deflect an alpha particle, and the electrons are so lightweight they should be pushed aside effortlessly by the much heavier alpha particles. Yet there was scattering, so Rutherford and his colleagues decided to investigate this scattering carefully. Between 1908 and 1913, Rutherford and his colleagues performed a series of experiments in which they bombarded thin foils of metal with alpha particles. They spotted alpha particles being deflected by angles greater than 90°. To explain this, Rutherford proposed that the positive charge of the atom is not distributed throughout the atom's volume as Thomson believed, but is concentrated in a tiny nucleus at the center. Only such an intense concentration of charge could produce an electric field strong enough to deflect the alpha particles as observed. Rutherford's model is sometimes called the "planetary model". However, Hantaro Nagaoka was quoted by Rutherford as the first to suggest a planetary atom in 1904. And planetary models had been suggested as early as 1897 such as the one by Joseph Larmor. Probably the earliest solar system model was found in an unpublished note by Ludwig August Colding in 1854 whose idea was that atoms were analogous to planetary systems that rotate and cause magnetic polarity. The planetary model of the atom had two significant shortcomings. The first is that, unlike planets orbiting a sun, electrons are charged particles. An accelerating electric charge is known to emit electromagnetic waves according to the Larmor formula in classical electromagnetism. An orbiting charge should steadily lose energy and spiral toward the nucleus, colliding with it in a small fraction of a second. The second problem was that the planetary model could not explain the highly peaked emission and absorption spectra of atoms that were observed. Quantum theory revolutionized physics at the beginning of the 20th century, when Max Planck and Albert Einstein postulated that light energy is emitted or absorbed in discrete amounts known as quanta (singular, quantum). This led to a series of quantum atomic models such as the quantum model of Arthur Erich Haas in 1910 and the 1912 John William Nicholson quantum atomic model that quantized angular momentum as h/2π. In 1913, Niels Bohr incorporated this idea into his Bohr model of the atom, in which an electron could only orbit the nucleus in particular circular orbits with fixed angular momentum and energy, its distance from the nucleus (i.e., their radii) being proportional to its energy. Under this model an electron could not spiral into the nucleus because it could not lose energy in a continuous manner; instead, it could only make instantaneous "quantum leaps" between the fixed energy levels. When this occurred, light was emitted or absorbed at a frequency proportional to the change in energy (hence the absorption and emission of light in discrete spectra). Bohr's model was not perfect. It could only predict the spectral lines of hydrogen, not those of multielectron atoms. Worse still, it could not even account for all features of the hydrogen spectrum: as spectrographic technology improved, it was discovered that applying a magnetic field caused spectral lines to multiply in a way that Bohr's model couldn't explain. In 1916, Arnold Sommerfeld added elliptical orbits to the Bohr model to explain the extra emission lines, but this made the model very difficult to use, and it still couldn't explain more complex atoms. While experimenting with the products of radioactive decay, in 1913 radiochemist Frederick Soddy discovered that there appeared to be more than one variety of some elements. The term isotope was coined by Margaret Todd as a suitable name for these varieties. That same year, J. J. Thomson conducted an experiment in which he channeled a stream of neon ions through magnetic and electric fields, striking a photographic plate at the other end. He observed two glowing patches on the plate, which suggested two different deflection trajectories. Thomson concluded this was because some of the neon ions had a different mass. The nature of this differing mass would later be explained by the discovery of neutrons in 1932: all atoms of the same element contain the same number of protons, while different isotopes have different numbers of neutrons. In 1917 Rutherford bombarded nitrogen gas with alpha particles and observed hydrogen nuclei being emitted from the gas (Rutherford recognized these, because he had previously obtained them bombarding hydrogen with alpha particles, and observing hydrogen nuclei in the products). Rutherford concluded that the hydrogen nuclei emerged from the nuclei of the nitrogen atoms themselves (in effect, he had split a nitrogen). From his own work and the work of his students Bohr and Henry Moseley, Rutherford knew that the positive charge of any atom could always be equated to that of an integer number of hydrogen nuclei. This, coupled with the atomic mass of many elements being roughly equivalent to an integer number of hydrogen atoms - then assumed to be the lightest particles - led him to conclude that hydrogen nuclei were singular particles and a basic constituent of all atomic nuclei. He named such particles protons. Further experimentation by Rutherford found that the nuclear mass of most atoms exceeded that of the protons it possessed; he speculated that this surplus mass was composed of previously-unknown neutrally charged particles, which were tentatively dubbed "neutrons". In 1928, Walter Bothe observed that beryllium emitted a highly penetrating, electrically neutral radiation when bombarded with alpha particles. It was later discovered that this radiation could knock hydrogen atoms out of paraffin wax. Initially it was thought to be high-energy gamma radiation, since gamma radiation had a similar effect on electrons in metals, but James Chadwick found that the ionization effect was too strong for it to be due to electromagnetic radiation, so long as energy and momentum were conserved in the interaction. In 1932, Chadwick exposed various elements, such as hydrogen and nitrogen, to the mysterious "beryllium radiation", and by measuring the energies of the recoiling charged particles, he deduced that the radiation was actually composed of electrically neutral particles which could not be massless like the gamma ray, but instead were required to have a mass similar to that of a proton. Chadwick now claimed these particles as Rutherford's neutrons. For his discovery of the neutron, Chadwick received the Nobel Prize in 1935. In 1924, Louis de Broglie proposed that all moving particles—particularly subatomic particles such as electrons—exhibit a degree of wave-like behavior. Erwin Schrödinger, fascinated by this idea, explored whether or not the movement of an electron in an atom could be better explained as a wave rather than as a particle. Schrödinger's equation, published in 1926, describes an electron as a wave function instead of as a point particle. This approach elegantly predicted many of the spectral phenomena that Bohr's model failed to explain. Although this concept was mathematically convenient, it was difficult to visualize, and faced opposition. One of its critics, Max Born, proposed instead that Schrödinger's wave function did not describe the physical extent of an electron (like a charge distribution in classical electromagnetism), but rather gave the probability that an electron would, when measured, be found at a particular point. This reconciled the ideas of wave-like and particle-like electrons: the behavior of an electron, or of any other subatomic entity, has both wave-like and particle-like aspects, and whether one aspect or the other is more apparent depends upon the situation. A consequence of describing electrons as waveforms is that it is mathematically impossible to simultaneously derive the position and momentum of an electron. This became known as the Heisenberg uncertainty principle after the theoretical physicist Werner Heisenberg, who first published a version of it in 1927. (Heisenberg analyzed a thought experiment where one attempts to measure an electron's position and momentum simultaneously. However, Heisenberg did not give precise mathematical definitions of what the "uncertainty" in these measurements meant. The precise mathematical statement of the position-momentum uncertainty principle is due to Earle Hesse Kennard, Wolfgang Pauli, and Hermann Weyl.) This invalidated Bohr's model, with its neat, clearly defined circular orbits. The modern model of the atom describes the positions of electrons in an atom in terms of probabilities. An electron can potentially be found at any distance from the nucleus, but, depending on its energy level and angular momentum, exists more frequently in certain regions around the nucleus than others; this pattern is referred to as its atomic orbital. The orbitals come in a variety of shapes—sphere, dumbbell, torus, etc.—with the nucleus in the middle. The shapes of atomic orbitals are found by solving the Schrödinger equation; however, analytic solutions of the Schrödinger equation are known for very few relatively simple model Hamiltonians including the hydrogen atom and the dihydrogen cation. Even the helium atom—which contains just two electrons—has defied all attempts at a fully analytic treatment.
[ { "paragraph_id": 0, "text": "Atomic theory is the scientific theory that matter is composed of particles called atoms. The concept that matter is composed of discrete particles is an ancient idea, but gained scientific credence in the 18th and 19th centuries when scientists found it could explain the behaviors of gases and how chemical elements reacted with each other. By the end of the 19th century, atomic theory had gained widespread acceptance in the scientific community.", "title": "" }, { "paragraph_id": 1, "text": "The term \"atom\" comes from the Greek word atomos, which means \"uncuttable\". John Dalton applied the term to the basic units of mass of the chemical elements under the mistaken belief that chemical atoms are the fundamental particles in nature; it was another century before scientists realized that Dalton's so-called atoms have an underlying structure of their own. Particles which are truly indivisible are now referred to as \"elementary particles\".", "title": "" }, { "paragraph_id": 2, "text": "The basic idea that matter is made up of tiny indivisible particles is an old idea that appeared in many ancient cultures. The word atom is derived from the ancient Greek word atomos, which means \"uncuttable\". This ancient idea was based in philosophical reasoning rather than scientific reasoning. Modern atomic theory is not based on these old concepts. In the early 19th century, the scientist John Dalton noticed that chemical elements seemed to combine with each other by discrete units of weight, and he decided to use the word \"atom\" to refer to these units, as he thought these were the fundamental units of matter. About a century later it was discovered that Dalton's atoms are not actually indivisible, but the term stuck.", "title": "History" }, { "paragraph_id": 3, "text": "Near the end of the 18th century, two laws about chemical reactions emerged without referring to the notion of an atomic theory. The first was the law of conservation of mass, closely associated with the work of Antoine Lavoisier, which states that the total mass in a chemical reaction remains constant (that is, the reactants have the same mass as the products). The second was the law of definite proportions. First established by the French chemist Joseph Proust in 1797 this law states that if a compound is broken down into its constituent chemical elements, then the masses of the constituents will always have the same proportions by weight, regardless of the quantity or source of the original substance.", "title": "History" }, { "paragraph_id": 4, "text": "John Dalton studied data gathered by himself and other scientists and noticed a pattern that later came to be known as the law of multiple proportions. In compounds which all contain a particular element, the content of that element will differ across these compounds by ratios of small whole numbers. Dalton concluded from all this that elements react with each other in discrete and consistent units of weight. Borrowing the word from the philosophical tradition, Dalton called these units atoms.", "title": "History" }, { "paragraph_id": 5, "text": "Example 1 — tin oxides: Dalton identified two oxides of tin. One is a grey powder (which Dalton referred to as the \"protoxide\") in which for every 100 parts of tin there is 13.5 parts of oxygen. The other oxide is a white powder (which Dalton referred to as the \"deutoxide\") in which for every 100 parts of tin there are 27 parts of oxygen. 13.5 and 27 form a ratio of 1:2. Dalton concluded that in the grey oxide, there is one oxygen atom for every tin atom, and in the white oxide there are two oxygen atoms for every tin atom. These oxides are today known as tin(II) oxide (SnO) and tin(IV) oxide (SnO2) respectively.", "title": "History" }, { "paragraph_id": 6, "text": "Example 2 — iron oxides: Dalton identified two oxides of iron. One is a black powder in which for every 100 parts of iron there are about 28 parts of oxygen. The other is a red powder in which for every 100 parts of iron there are 42 parts of oxygen. 28 and 42 form a ratio of 2:3. These oxides are today known as iron(II) oxide (wüstite) and iron(III) oxide (the major constituent of rust). Their modern formulas are Fe2O2 and Fe2O3 respectively (wüstite is a crystal and its formula is normally written as FeO, but it is written here as Fe2O2 to better illustrate the point).", "title": "History" }, { "paragraph_id": 7, "text": "Example 3 — nitrogen oxides: Dalton was aware of three oxides of nitrogen: \"nitrous oxide\", \"nitrous gas\", and \"nitric acid\". These compounds are known today as nitrous oxide, nitric oxide, and nitrogen dioxide respectively. \"Nitrous oxide\" is 63.3% nitrogen and 36.7% oxygen, which means it has 80 g of oxygen for every 140 g of nitrogen. \"Nitrous gas\" is 44.05% nitrogen and 55.95% oxygen, which means there are 160 g of oxygen for every 140 g of nitrogen. \"Nitric acid\" is 29.5% nitrogen and 70.5% oxygen, which means it has 320 g of oxygen for every 140 g of nitrogen. 80 g, 160 g, and 320 g form a ratio of 1:2:4. The formulas for these compounds are N2O, NO, and NO2.", "title": "History" }, { "paragraph_id": 8, "text": "From the evidence provided by the law of multiple proportions Dalton developed his atomic theory. A central problem for the theory was to determine the relative weights of the atoms of various elements. The atomic weight of an element is the weight an atom of that element is compared to the weights of atoms of the other elements. Dalton and his contemporaries could not measure the absolute weight of atoms—i.e. their weight in grams—because atoms were far too small to be directly measured with the technologies that existed in the 19th century. Instead, they measured how heavy atoms of various elements were relative to atoms of hydrogen, which chemists of Dalton's day knew was the lightest element in nature.", "title": "History" }, { "paragraph_id": 9, "text": "Dalton estimated the atomic weights according to the mass ratios in which they combined, with the weight of the hydrogen atom taken conventionally as unity. However, Dalton did not realize that some elements exist as molecules in their natural pure form—-e.g. pure oxygen exists as O2. He also mistakenly believed that the simplest compound between any two elements is always one atom of each (so he thought water was HO, not H2O). This, in addition to the limitations of his apparatus, flawed his results. For instance, in 1803 he believed that oxygen atoms were 5.5 times heavier than hydrogen atoms, because in water he measured 5.5 grams of oxygen for every 1 gram of hydrogen and believed the formula for water was HO. Adopting better data, in 1806 he concluded that the atomic weight of oxygen must actually be 7 rather than 5.5, and he retained this weight for the rest of his life. Others at this time had already concluded from more precise measurements that the oxygen atom must weigh 8 relative to hydrogen equals 1, if one assumes Dalton's formula for the water molecule (HO), or 16 if one assumes the modern water formula (H2O).", "title": "History" }, { "paragraph_id": 10, "text": "The flaw in Dalton's theory was corrected in principle in 1811 by Amedeo Avogadro. Avogadro had proposed that equal volumes of any two gases, at equal temperature and pressure, contain equal numbers of molecules (in other words, the mass of a gas's particles does not affect the volume that it occupies). Avogadro's hypothesis, now usually called Avogadro's law, provided a method for deducing the relative weights of the molecules of gaseous elements, for if the hypothesis is correct relative gas densities directly indicate the relative weights of the particles that compose the gases. This way of thinking led directly to a second hypothesis: the particles of certain elemental gases were not atoms, but molecules consisting of two atoms each; and when combining chemically these molecules often split in two. For instance, the fact that two liters of hydrogen will react with just one liter of oxygen to produce two liters of water vapor (at constant pressure and temperature) suggested that a single oxygen molecule must split in two in order to form two molecules of water. This also meant that the water molecule must be H2O. Thus, Avogadro was able to offer more accurate estimates of the atomic mass of oxygen and various other elements, and made a distinction between molecules and atoms. What we now call atoms Avogadro called \"elementary molecules\", and what we now call molecules Avogadro called \"compound molecules\".", "title": "History" }, { "paragraph_id": 11, "text": "Dalton's atomic theory was not immediately accepted by all scientists.", "title": "History" }, { "paragraph_id": 12, "text": "One problem was the lack of uniform nomenclature. The word \"atom\" implied indivisibility, but Dalton instead defined an atom as being the basic particle of any substance, which meant that \"compound atoms\" such as carbon dioxide could divided, as opposed to \"elementary atoms\". Other scientists used their own nomenclature, which only added to the general confusion. For instance, J. J. Berzelius used the term \"organic atoms\" to refer to particles containing three or more elements, because he thought this only existed in organic compounds.", "title": "History" }, { "paragraph_id": 13, "text": "A second problem was philosophical. Scientists in the 19th century had no way of directly observing atoms. They inferred the existence of atoms through indirect observations, such as Dalton's law of multiple proportions. Some Scientists, notably those who ascribed to the school of positivism, argued that scientists should not attempt to deduce the deeper reality of the universe, but only systemize what patterns they can directly observe. The anti-atomists argued that while atoms might be a useful abstraction for predicting how elements react, they do not reflect concrete reality.", "title": "History" }, { "paragraph_id": 14, "text": "Such scientists were sometimes known as \"equivalentists\", because they preferred the theory of equivalent weights, which is a generalization of Proust's law of definite proportions. For example, 1 gram of hydrogen will combine with 8 grams of oxygen to form 9 grams of water, therefore the equivalent weight of oxygen is 8 grams. This position was eventually quashed by two important advancements that happened later in the 19th century: the development of the periodic table and the discovery that molecules have an internal architecture that determines their properties.", "title": "History" }, { "paragraph_id": 15, "text": "Dalton's law of multiple proportions was also shown to not be a universal law when it came to organic substances. For instance, in oleic acid there is 34 g of hydrogen for every 216 g of carbon, and in methane there is 72 g of hydrogen for every 216 g of carbon. 34 and 72 form a ratio of 17:36, which is not a ratio of small whole numbers. We know now that carbon-based substances can have very large molecules, larger than any the other elements can form. Oleic acid's formula is C18H34O2 and methane's is CH4.", "title": "History" }, { "paragraph_id": 16, "text": "Scientists discovered some substances have the exact same chemical content but different properties. For instance, in 1827, Friedrich Wöhler discovered that silver fulminate and silver cyanate are both 107 parts silver, 12 parts carbon, 14 parts nitrogen, and 12 parts oxygen (we now know their formulas as both AgCNO). In 1830 Jöns Jacob Berzelius introduced the term isomerism to describe the phenomenon. In 1860, Louis Pasteur hypothesized that the molecules of isomers might have the same set of atoms but in different arrangements.", "title": "History" }, { "paragraph_id": 17, "text": "In 1874, Jacobus Henricus van 't Hoff proposed that the carbon atom bonds to other atoms in a tetrahedral arrangement. Working from this, he explained the structures of organic molecules in such a way that he could predict how many isomers a compound could have. Consider, for example, pentane (C5H12). In van 't Hoff's way of modelling molecules, there are three possible configurations for pentane, and scientists did go on to discover three and only three isomers of pentane.", "title": "History" }, { "paragraph_id": 18, "text": "Isomerism was not something that could be fully explained by alternative theories to atomic theory, such as radical theory and the theory of types.", "title": "History" }, { "paragraph_id": 19, "text": "Dmitrii Mendeleev noticed that when he arranged the elements in a row according to their atomic weights, there was a certain periodicity to them. For instance, the second element, lithium, had similar properties to the ninth element, sodium, and the sixteenth element, potassium — a period of seven. Likewise, beryllium, magnesium, and calcium were similar and all were seven places apart from each other on Mendeleev's table. Using these patterns, Mendeleev predicted the existence and properties of new elements, which were later discovered in nature: scandium, gallium, and germanium. Moreover, the periodic table could predict how many atoms of other elements that an atom could bond with — e.g., germanium and carbon are in the same group on the table and their atoms both combine with two oxygen atoms each (GeO2 and CO2). Mendeleev found these patterns validated atomic theory because it showed that the elements could be categorized by their atomic weight. Inserting a new element into the middle of a period would break the parallel between that period and the next, and would also violate Dalton's law of multiple proportions.", "title": "History" }, { "paragraph_id": 20, "text": "In the modern periodic table, the periodicity of the elements mentioned above is eight rather than seven because the noble gases were not known back when Mendeleev devised his table. The rows also now have different lengths (2, 8, 18, and 32) to fit with quantum theory.", "title": "History" }, { "paragraph_id": 21, "text": "In 1827, the British botanist Robert Brown observed that dust particles inside pollen grains floating in water constantly jiggled about for no apparent reason. In 1905, Albert Einstein theorized that this Brownian motion was caused by the water molecules continuously knocking the grains about, and developed a mathematical model to describe it. This model was validated experimentally in 1908 by French physicist Jean Perrin, who used Einstein's equations to determine the size of atoms.", "title": "History" }, { "paragraph_id": 22, "text": "In order to introduce the Ideal gas law and statistical forms of physics, it was necessary to postulate the existence of atoms. In 1738, Swiss physicist and mathematician Daniel Bernoulli postulated that the pressure of gases and heat were both caused by the underlying motion of molecules.", "title": "History" }, { "paragraph_id": 23, "text": "In 1860, James Clerk Maxwell, who was a vocal proponent of atomism, was the first to use statistical mechanics in physics. Ludwig Boltzmann and Rudolf Clausius expanded his work on gases and the laws of Thermodynamics especially the second law relating to entropy. In the 1870s, Josiah Willard Gibbs extended the laws of entropy and thermodynamics and coined the term \"statistical mechanics.\" Einstein later independently reinvented Gibbs' laws, because they had only been printed in an obscure American journal. Einstein later commented that had he known of Gibbs' work, he would \"not have published those papers at all, but confined myself to the treatment of some few points [that were distinct].\" All of statistical mechanics and the laws of heat, gas, and entropy took the existence of atoms as a necessary postulate.", "title": "History" }, { "paragraph_id": 24, "text": "Atoms were thought to be the smallest possible division of matter until 1897 when J. J. Thomson discovered the electron through his work on cathode rays.", "title": "History" }, { "paragraph_id": 25, "text": "A Crookes tube is a sealed glass container in which two electrodes are separated by a vacuum. When a voltage is applied across the electrodes, cathode rays are generated, creating a glowing patch where they strike the glass at the opposite end of the tube. Through experimentation, Thomson discovered that the rays could be deflected by an electric field (in addition to magnetic fields, which was already known). He concluded that these rays, rather than being a form of light, were composed of very light negatively charged particles. Thomson called these \"corpuscles\", but other scientists called them electrons, following an 1894 suggestion by George Johnstone Stoney for naming the basic unit of electrical charge. He measured the mass-to-charge ratio and discovered it was 1800 times smaller than that of hydrogen, the smallest atom. These corpuscles were a particle unlike any other previously known.", "title": "History" }, { "paragraph_id": 26, "text": "Thomson suggested that atoms were divisible, and that the corpuscles were their building blocks. To explain the overall neutral charge of the atom, he proposed that the corpuscles were distributed in a uniform sea of positive charge. This became known as the plum pudding model as the electrons were embedded in the positive charge like bits of fruit in a dried-fruit pudding, though Thomson thought the electrons moved about within the atom.", "title": "History" }, { "paragraph_id": 27, "text": "Thomson's plum pudding model was disproved in 1909 by one of his former students, Ernest Rutherford, who discovered that most of the mass and positive charge of an atom is concentrated in a very small fraction of its volume, which he assumed to be at the very center.", "title": "History" }, { "paragraph_id": 28, "text": "Ernest Rutherford and his colleagues Hans Geiger and Ernest Marsden came to have doubts about the Thomson model after they encountered difficulties when they tried to build an instrument to measure the charge-to-mass ratio of alpha particles (these are positively-charged particles emitted by certain radioactive substances such as radium). The alpha particles were being scattered by the air in the detection chamber, which made the measurements unreliable. Thomson had encountered a similar problem in his work on cathode rays, which he solved by creating a near-perfect vacuum in his instruments. Rutherford didn't think he'd run into this same problem because alpha particles are much heavier than electrons. According to Thomson's model of the atom, the positive charge in the atom is not concentrated enough to produce an electric field strong enough to deflect an alpha particle, and the electrons are so lightweight they should be pushed aside effortlessly by the much heavier alpha particles. Yet there was scattering, so Rutherford and his colleagues decided to investigate this scattering carefully.", "title": "History" }, { "paragraph_id": 29, "text": "Between 1908 and 1913, Rutherford and his colleagues performed a series of experiments in which they bombarded thin foils of metal with alpha particles. They spotted alpha particles being deflected by angles greater than 90°. To explain this, Rutherford proposed that the positive charge of the atom is not distributed throughout the atom's volume as Thomson believed, but is concentrated in a tiny nucleus at the center. Only such an intense concentration of charge could produce an electric field strong enough to deflect the alpha particles as observed. Rutherford's model is sometimes called the \"planetary model\". However, Hantaro Nagaoka was quoted by Rutherford as the first to suggest a planetary atom in 1904. And planetary models had been suggested as early as 1897 such as the one by Joseph Larmor. Probably the earliest solar system model was found in an unpublished note by Ludwig August Colding in 1854 whose idea was that atoms were analogous to planetary systems that rotate and cause magnetic polarity.", "title": "History" }, { "paragraph_id": 30, "text": "The planetary model of the atom had two significant shortcomings. The first is that, unlike planets orbiting a sun, electrons are charged particles. An accelerating electric charge is known to emit electromagnetic waves according to the Larmor formula in classical electromagnetism. An orbiting charge should steadily lose energy and spiral toward the nucleus, colliding with it in a small fraction of a second. The second problem was that the planetary model could not explain the highly peaked emission and absorption spectra of atoms that were observed.", "title": "History" }, { "paragraph_id": 31, "text": "Quantum theory revolutionized physics at the beginning of the 20th century, when Max Planck and Albert Einstein postulated that light energy is emitted or absorbed in discrete amounts known as quanta (singular, quantum). This led to a series of quantum atomic models such as the quantum model of Arthur Erich Haas in 1910 and the 1912 John William Nicholson quantum atomic model that quantized angular momentum as h/2π. In 1913, Niels Bohr incorporated this idea into his Bohr model of the atom, in which an electron could only orbit the nucleus in particular circular orbits with fixed angular momentum and energy, its distance from the nucleus (i.e., their radii) being proportional to its energy. Under this model an electron could not spiral into the nucleus because it could not lose energy in a continuous manner; instead, it could only make instantaneous \"quantum leaps\" between the fixed energy levels. When this occurred, light was emitted or absorbed at a frequency proportional to the change in energy (hence the absorption and emission of light in discrete spectra).", "title": "History" }, { "paragraph_id": 32, "text": "Bohr's model was not perfect. It could only predict the spectral lines of hydrogen, not those of multielectron atoms. Worse still, it could not even account for all features of the hydrogen spectrum: as spectrographic technology improved, it was discovered that applying a magnetic field caused spectral lines to multiply in a way that Bohr's model couldn't explain. In 1916, Arnold Sommerfeld added elliptical orbits to the Bohr model to explain the extra emission lines, but this made the model very difficult to use, and it still couldn't explain more complex atoms.", "title": "History" }, { "paragraph_id": 33, "text": "While experimenting with the products of radioactive decay, in 1913 radiochemist Frederick Soddy discovered that there appeared to be more than one variety of some elements. The term isotope was coined by Margaret Todd as a suitable name for these varieties.", "title": "History" }, { "paragraph_id": 34, "text": "That same year, J. J. Thomson conducted an experiment in which he channeled a stream of neon ions through magnetic and electric fields, striking a photographic plate at the other end. He observed two glowing patches on the plate, which suggested two different deflection trajectories. Thomson concluded this was because some of the neon ions had a different mass. The nature of this differing mass would later be explained by the discovery of neutrons in 1932: all atoms of the same element contain the same number of protons, while different isotopes have different numbers of neutrons.", "title": "History" }, { "paragraph_id": 35, "text": "In 1917 Rutherford bombarded nitrogen gas with alpha particles and observed hydrogen nuclei being emitted from the gas (Rutherford recognized these, because he had previously obtained them bombarding hydrogen with alpha particles, and observing hydrogen nuclei in the products). Rutherford concluded that the hydrogen nuclei emerged from the nuclei of the nitrogen atoms themselves (in effect, he had split a nitrogen).", "title": "History" }, { "paragraph_id": 36, "text": "From his own work and the work of his students Bohr and Henry Moseley, Rutherford knew that the positive charge of any atom could always be equated to that of an integer number of hydrogen nuclei. This, coupled with the atomic mass of many elements being roughly equivalent to an integer number of hydrogen atoms - then assumed to be the lightest particles - led him to conclude that hydrogen nuclei were singular particles and a basic constituent of all atomic nuclei. He named such particles protons. Further experimentation by Rutherford found that the nuclear mass of most atoms exceeded that of the protons it possessed; he speculated that this surplus mass was composed of previously-unknown neutrally charged particles, which were tentatively dubbed \"neutrons\".", "title": "History" }, { "paragraph_id": 37, "text": "In 1928, Walter Bothe observed that beryllium emitted a highly penetrating, electrically neutral radiation when bombarded with alpha particles. It was later discovered that this radiation could knock hydrogen atoms out of paraffin wax. Initially it was thought to be high-energy gamma radiation, since gamma radiation had a similar effect on electrons in metals, but James Chadwick found that the ionization effect was too strong for it to be due to electromagnetic radiation, so long as energy and momentum were conserved in the interaction. In 1932, Chadwick exposed various elements, such as hydrogen and nitrogen, to the mysterious \"beryllium radiation\", and by measuring the energies of the recoiling charged particles, he deduced that the radiation was actually composed of electrically neutral particles which could not be massless like the gamma ray, but instead were required to have a mass similar to that of a proton. Chadwick now claimed these particles as Rutherford's neutrons. For his discovery of the neutron, Chadwick received the Nobel Prize in 1935.", "title": "History" }, { "paragraph_id": 38, "text": "In 1924, Louis de Broglie proposed that all moving particles—particularly subatomic particles such as electrons—exhibit a degree of wave-like behavior. Erwin Schrödinger, fascinated by this idea, explored whether or not the movement of an electron in an atom could be better explained as a wave rather than as a particle. Schrödinger's equation, published in 1926, describes an electron as a wave function instead of as a point particle. This approach elegantly predicted many of the spectral phenomena that Bohr's model failed to explain. Although this concept was mathematically convenient, it was difficult to visualize, and faced opposition. One of its critics, Max Born, proposed instead that Schrödinger's wave function did not describe the physical extent of an electron (like a charge distribution in classical electromagnetism), but rather gave the probability that an electron would, when measured, be found at a particular point. This reconciled the ideas of wave-like and particle-like electrons: the behavior of an electron, or of any other subatomic entity, has both wave-like and particle-like aspects, and whether one aspect or the other is more apparent depends upon the situation.", "title": "History" }, { "paragraph_id": 39, "text": "A consequence of describing electrons as waveforms is that it is mathematically impossible to simultaneously derive the position and momentum of an electron. This became known as the Heisenberg uncertainty principle after the theoretical physicist Werner Heisenberg, who first published a version of it in 1927. (Heisenberg analyzed a thought experiment where one attempts to measure an electron's position and momentum simultaneously. However, Heisenberg did not give precise mathematical definitions of what the \"uncertainty\" in these measurements meant. The precise mathematical statement of the position-momentum uncertainty principle is due to Earle Hesse Kennard, Wolfgang Pauli, and Hermann Weyl.) This invalidated Bohr's model, with its neat, clearly defined circular orbits. The modern model of the atom describes the positions of electrons in an atom in terms of probabilities. An electron can potentially be found at any distance from the nucleus, but, depending on its energy level and angular momentum, exists more frequently in certain regions around the nucleus than others; this pattern is referred to as its atomic orbital. The orbitals come in a variety of shapes—sphere, dumbbell, torus, etc.—with the nucleus in the middle. The shapes of atomic orbitals are found by solving the Schrödinger equation; however, analytic solutions of the Schrödinger equation are known for very few relatively simple model Hamiltonians including the hydrogen atom and the dihydrogen cation. Even the helium atom—which contains just two electrons—has defied all attempts at a fully analytic treatment.", "title": "History" } ]
Atomic theory is the scientific theory that matter is composed of particles called atoms. The concept that matter is composed of discrete particles is an ancient idea, but gained scientific credence in the 18th and 19th centuries when scientists found it could explain the behaviors of gases and how chemical elements reacted with each other. By the end of the 19th century, atomic theory had gained widespread acceptance in the scientific community. The term "atom" comes from the Greek word atomos, which means "uncuttable". John Dalton applied the term to the basic units of mass of the chemical elements under the mistaken belief that chemical atoms are the fundamental particles in nature; it was another century before scientists realized that Dalton's so-called atoms have an underlying structure of their own. Particles which are truly indivisible are now referred to as "elementary particles".
2002-02-25T15:51:15Z
2023-12-31T21:49:35Z
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https://en.wikipedia.org/wiki/Atomic_theory
2,846
Ai
AI is artificial intelligence, intellectual ability in machines and software. Ai, AI or A.I. may also refer to:
[ { "paragraph_id": 0, "text": "AI is artificial intelligence, intellectual ability in machines and software.", "title": "" }, { "paragraph_id": 1, "text": "Ai, AI or A.I. may also refer to:", "title": "" } ]
AI is artificial intelligence, intellectual ability in machines and software. Ai, AI or A.I. may also refer to:
2001-12-08T20:33:28Z
2023-12-30T22:49:53Z
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https://en.wikipedia.org/wiki/Ai
2,847
Aung San Suu Kyi
Aung San Suu Kyi (/aʊŋ ˌsɑːn suː ˈtʃiː/; Burmese: အောင်ဆန်းစုကြည်; MLCTS: aung hcan: cu. krany [ʔàʊɰ̃ sʰáɰ̃ sṵ tɕì]; born 19 June 1945), sometimes abbreviated to Suu Kyi, is a Burmese politician, diplomat, author, and a 1991 Nobel Peace Prize laureate who served as State Counsellor of Myanmar (equivalent to a prime minister) and Minister of Foreign Affairs from 2016 to 2021. She has served as the general secretary of the National League for Democracy (NLD) since the party's founding in 1988 and was registered as its chairperson while it was a legal party from 2011 to 2023. She played a vital role in Myanmar's transition from military junta to partial democracy in the 2010s. The youngest daughter of Aung San, Father of the Nation of modern-day Myanmar, and Khin Kyi, Aung San Suu Kyi was born in Rangoon, British Burma. After graduating from the University of Delhi in 1964 and St Hugh's College, Oxford in 1968, she worked at the United Nations for three years. She married Michael Aris in 1972, with whom she had two children. Aung San Suu Kyi rose to prominence in the 8888 Uprising of 8 August 1988 and became the General Secretary of the NLD, which she had newly formed with the help of several retired army officials who criticized the military junta. In the 1990 elections, NLD won 81% of the seats in Parliament, but the results were nullified, as the military government (the State Peace and Development Council – SPDC) refused to hand over power, resulting in an international outcry. She had been detained before the elections and remained under house arrest for almost 15 of the 21 years from 1989 to 2010, becoming one of the world's most prominent political prisoners. In 1999, Time magazine named her one of the "Children of Gandhi" and his spiritual heir to nonviolence. She survived an assassination attempt in the 2003 Depayin massacre when at least 70 people associated with the NLD were killed. Her party boycotted the 2010 elections, resulting in a decisive victory for the military-backed Union Solidarity and Development Party (USDP). Aung San Suu Kyi became a Pyithu Hluttaw MP while her party won 43 of the 45 vacant seats in the 2012 by-elections. In the 2015 elections, her party won a landslide victory, taking 86% of the seats in the Assembly of the Union—well more than the 67% supermajority needed to ensure that its preferred candidates were elected president and second vice president in the presidential electoral college. Although she was prohibited from becoming the president due to a clause in the constitution—her late husband and children are foreign citizens—she assumed the newly created role of State Counsellor of Myanmar, a role akin to a prime minister or a head of government. When she ascended to the office of state counsellor, Aung San Suu Kyi drew criticism from several countries, organisations and figures over Myanmar's inaction in response to the genocide of the Rohingya people in Rakhine State and refusal to acknowledge that Myanmar's military has committed massacres. Under her leadership, Myanmar also drew criticism for prosecutions of journalists. In 2019, Aung San Suu Kyi appeared in the International Court of Justice where she defended the Burmese military against allegations of genocide against the Rohingya. Aung San Suu Kyi, whose party had won the November 2020 Myanmar general election, was arrested on 1 February 2021 following a coup d'état that returned the Tatmadaw (Myanmar Armed Forces) to power and sparked protests across the country. Several charges were filed against her, and on 6 December 2021, she was sentenced to four years in prison on two of them. Later, on 10 January 2022, she was sentenced to an additional four years on another set of charges. On 12 October 2022, she was convicted of two further charges of corruption and she was sentenced to two terms of three years' imprisonment to be served concurrent to each other. On 30 December 2022, her trials ended with another conviction and an additional sentence of seven years' imprisonment for corruption. Aung San Suu Kyi's final sentence was of 33 years in prison, later reduced to 27 years. The United Nations, most European countries, and the United States condemned the arrests, trials, and sentences as politically motivated. Aung San Suu Kyi, like other Burmese names, includes no surname, but is only a personal name, in her case derived from three relatives: "Aung San" from her father, "Suu" from her paternal grandmother, and "Kyi" from her mother Khin Kyi. In Myanmar, Aung San Suu Kyi is often referred to as Daw Aung San Suu Kyi. Daw, literally meaning "aunt", is not part of her name but is an honorific for any older and revered woman, akin to "Madam". She is sometimes addressed as Daw Suu or Amay Suu ("Mother Suu") by her supporters. Aung San Suu Kyi was born on 19 June 1945 in Rangoon (now Yangon), British Burma. According to Peter Popham, she was born in a small village outside Rangoon called Hmway Saung. Her father, Aung San, allied with the Japanese during World War II. Aung San founded the modern Burmese army and negotiated Burma's independence from the United Kingdom in 1947; he was assassinated by his rivals in the same year. She is a niece of Thakin Than Tun who was the husband of Khin Khin Gyi, the elder sister of her mother Khin Kyi. She grew up with her mother, Khin Kyi, and two brothers, Aung San Lin and Aung San Oo, in Rangoon. Aung San Lin died at the age of eight when he drowned in an ornamental lake on the grounds of the house. Her elder brother emigrated to San Diego, California, becoming a United States citizen. After Aung San Lin's death, the family moved to a house by Inya Lake where Aung San Suu Kyi met people of various backgrounds, political views, and religions. She was educated in Methodist English High School (now Basic Education High School No. 1 Dagon) for much of her childhood in Burma, where she was noted as having a talent for learning languages. She speaks four languages: Burmese, English, French, and Japanese. She is a Theravada Buddhist. Aung San Suu Kyi's mother, Khin Kyi, gained prominence as a political figure in the newly formed Burmese government. She was appointed Burmese ambassador to India and Nepal in 1960, and Aung San Suu Kyi followed her there. She studied in the Convent of Jesus and Mary School in New Delhi, and graduated from Lady Shri Ram College, a constituent college of the University of Delhi in New Delhi, with a degree in politics in 1964. Suu Kyi continued her education at St Hugh's College, Oxford, obtaining a B.A. degree in Philosophy, Politics and Economics in 1967, graduating with a third-class degree that was promoted per tradition to an MA in 1968. After graduating, she lived in New York City with family friend Ma Than E, who was once a popular Burmese pop singer. She worked at the United Nations for three years, primarily on budget matters, writing daily to her future husband, Dr. Michael Aris. On 1 January 1972, Aung San Suu Kyi and Aris, a scholar of Tibetan culture and literature, living abroad in Bhutan, were married. The following year, she gave birth to their first son, Alexander Aris, in London; their second son, Kim, was born in 1977. Between 1985 and 1987, Aung San Suu Kyi was working toward a Master of Philosophy degree in Burmese literature as a research student at the School of Oriental and African Studies (SOAS), University of London. She was elected as an Honorary Fellow of St Hugh's in 1990. For two years, she was a Fellow at the Indian Institute of Advanced Studies (IIAS) in Shimla, India. She also worked for the government of the Union of Burma. In 1988, Aung San Suu Kyi returned to Burma to tend for her ailing mother. Aris' visit in Christmas 1995 was the last time that he and Aung San Suu Kyi met, as she remained in Burma and the Burmese dictatorship denied him any further entry visas. Aris was diagnosed with prostate cancer in 1997 which was later found to be terminal. Despite appeals from prominent figures and organizations, including the United States, UN Secretary-General Kofi Annan and Pope John Paul II, the Burmese government would not grant Aris a visa, saying that they did not have the facilities to care for him, and instead urged Aung San Suu Kyi to leave the country to visit him. She was at that time temporarily free from house arrest but was unwilling to depart, fearing that she would be refused re-entry if she left, as she did not trust the military junta's assurance that she could return. Aris died on his 53rd birthday on 27 March 1999. Since 1989, when his wife was first placed under house arrest, he had seen her only five times, the last of which was for Christmas in 1995. She was also separated from her children, who live in the United Kingdom, until 2011. On 2 May 2008, after Cyclone Nargis hit Burma, Aung San Suu Kyi's dilapidated lakeside bungalow lost its roof and electricity, while the cyclone also left entire villages in the Irrawaddy delta submerged. Plans to renovate and repair the house were announced in August 2009. Aung San Suu Kyi was released from house arrest on 13 November 2010. Coincidentally, when Aung San Suu Kyi returned to Burma in 1988, the long-time military leader of Burma and head of the ruling party, General Ne Win, stepped down. Mass demonstrations for democracy followed that event on 8 August 1988 (8–8–88, a day seen as auspicious), which were violently suppressed in what came to be known as the 8888 Uprising. On 24 August 1988, she made her first public appearance at the Yangon General Hospital, addressing protestors from a podium. On 26 August, she addressed half a million people at a mass rally in front of the Shwedagon Pagoda in the capital, calling for a democratic government. However, in September 1988, a new military junta took power. Influenced by both Mahatma Gandhi's philosophy of non-violence and also by the Buddhist concepts, Aung San Suu Kyi entered politics to work for democratization, helped found the National League for Democracy on 27 September 1988, but was put under house arrest on 20 July 1989. She was offered freedom if she left the country, but she refused. Despite her philosophy of non-violence, a group of ex-military commanders and senior politicians who joined NLD during the crisis believed that she was too confrontational and left NLD. However, she retained enormous popularity and support among NLD youths with whom she spent most of her time. During the crisis, the previous democratically elected Prime Minister of Burma, U Nu, initiated to form an interim government and invited opposition leaders to join him. Indian Prime Minister Rajiv Gandhi had signaled his readiness to recognize the interim government. However, Aung San Suu Kyi categorically rejected U Nu's plan by saying "the future of the opposition would be decided by masses of the people". Ex-Brigadier General Aung Gyi, another influential politician at the time of the 8888 crisis and the first chairman in the history of the NLD, followed the suit and rejected the plan after Aung San Suu Kyi's refusal. Aung Gyi later accused several NLD members of being communists and resigned from the party. In 1990, the military junta called a general election, in which the National League for Democracy (NLD) received 59% of the votes, guaranteeing NLD 80% of the parliament seats. Some claim that Aung San Suu Kyi would have assumed the office of Prime Minister. Instead, the results were nullified and the military refused to hand over power, resulting in an international outcry. Aung San Suu Kyi was placed under house arrest at her home on University Avenue (16°49′32″N 96°9′1″E / 16.82556°N 96.15028°E / 16.82556; 96.15028) in Rangoon, during which time she was awarded the Sakharov Prize for Freedom of Thought in 1990, and the Nobel Peace Prize one year later. Her sons Alexander and Kim accepted the Nobel Peace Prize on her behalf. Aung San Suu Kyi used the Nobel Peace Prize's US$1.3 million prize money to establish a health and education trust for the Burmese people. Around this time, Aung San Suu Kyi chose nonviolence as an expedient political tactic, stating in 2007, "I do not hold to nonviolence for moral reasons, but for political and practical reasons." The decision of the Nobel Committee mentions: The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 1991 to Aung San Suu Kyi of Myanmar (Burma) for her non-violent struggle for democracy and human rights. ... Suu Kyi's struggle is one of the most extraordinary examples of civil courage in Asia in recent decades. She has become an important symbol in the struggle against oppression ... ... In awarding the Nobel Peace Prize for 1991 to Aung San Suu Kyi, the Norwegian Nobel Committee wishes to honour this woman for her unflagging efforts and to show its support for the many people throughout the world who are striving to attain democracy, human rights, and ethnic conciliation by peaceful means. In 1995 Aung San Suu Kyi delivered the keynote address at the Fourth World Conference on Women in Beijing. On 9 November 1996, the motorcade that Aung San Suu Kyi was traveling in with other National League for Democracy leaders Tin Oo and Kyi Maung, was attacked in Yangon. About 200 men swooped down on the motorcade, wielding metal chains, metal batons, stones and other weapons. The car that Aung San Suu Kyi was in had its rear window smashed, and the car with Tin Oo and Kyi Maung had its rear window and two backdoor windows shattered. It is believed the offenders were members of the Union Solidarity and Development Association (USDA) who were allegedly paid Ks.500/- (@ USD $0.50) each to participate. The NLD lodged an official complaint with the police, and according to reports the government launched an investigation, but no action was taken. (Amnesty International 120297) Aung San Suu Kyi was placed under house arrest for a total of 15 years over a 21-year period, on numerous occasions, since she began her political career, during which time she was prevented from meeting her party supporters and international visitors. In an interview, she said that while under house arrest she spent her time reading philosophy, politics and biographies that her husband had sent her. She also passed the time playing the piano and was occasionally allowed visits from foreign diplomats as well as from her personal physician. Although under house arrest, Aung San Suu Kyi was granted permission to leave Burma under the condition that she never return, which she refused: "As a mother, the greater sacrifice was giving up my sons, but I was always aware of the fact that others had given up more than me. I never forget that my colleagues who are in prison suffer not only physically, but mentally for their families who have no security outside – in the larger prison of Burma under authoritarian rule." The media were also prevented from visiting Aung San Suu Kyi, as occurred in 1998 when journalist Maurizio Giuliano, after photographing her, was stopped by customs officials who then confiscated all his films, tapes and some notes. In contrast, Aung San Suu Kyi did have visits from government representatives, such as during her autumn 1994 house arrest when she met the leader of Burma, General Than Shwe and General Khin Nyunt on 20 September in the first meeting since she had been placed in detention. On several occasions during her house arrest, she had periods of poor health and as a result was hospitalized. The Burmese government detained and kept Aung San Suu Kyi imprisoned because it viewed her as someone "likely to undermine the community peace and stability" of the country, and used both Article 10(a) and 10(b) of the 1975 State Protection Act (granting the government the power to imprison people for up to five years without a trial), and Section 22 of the "Law to Safeguard the State Against the Dangers of Those Desiring to Cause Subversive Acts" as legal tools against her. She continuously appealed her detention, and many nations and figures continued to call for her release and that of 2,100 other political prisoners in the country. On 12 November 2010, days after the junta-backed Union Solidarity and Development Party (USDP) won elections conducted after a gap of 20 years, the junta finally agreed to sign orders allowing Aung San Suu Kyi's release, and her house arrest term came to an end on 13 November 2010. The United Nations (UN) has attempted to facilitate dialogue between the junta and Aung San Suu Kyi. On 6 May 2002, following secret confidence-building negotiations led by the UN, the government released her; a government spokesman said that she was free to move "because we are confident that we can trust each other". Aung San Suu Kyi proclaimed "a new dawn for the country". However, on 30 May 2003 in an incident similar to the 1996 attack on her, a government-sponsored mob attacked her caravan in the northern village of Depayin, murdering and wounding many of her supporters. Aung San Suu Kyi fled the scene with the help of her driver, Kyaw Soe Lin, but was arrested upon reaching Ye-U. The government imprisoned her at Insein Prison in Rangoon. After she underwent a hysterectomy in September 2003, the government again placed her under house arrest in Rangoon. The results from the UN facilitation have been mixed; Razali Ismail, UN special envoy to Burma, met with Aung San Suu Kyi. Ismail resigned from his post the following year, partly because he was denied re-entry to Burma on several occasions. Several years later in 2006, Ibrahim Gambari, UN Undersecretary-General (USG) of Department of Political Affairs, met with Aung San Suu Kyi, the first visit by a foreign official since 2004. He also met with her later the same year. On 2 October 2007 Gambari returned to talk to her again after seeing Than Shwe and other members of the senior leadership in Naypyidaw. State television broadcast Aung San Suu Kyi with Gambari, stating that they had met twice. This was Aung San Suu Kyi's first appearance in state media in the four years since her current detention began. The United Nations Working Group for Arbitrary Detention published an Opinion that Aung San Suu Kyi's deprivation of liberty was arbitrary and in contravention of Article 9 of the Universal Declaration of Human Rights 1948, and requested that the authorities in Burma set her free, but the authorities ignored the request at that time. The U.N. report said that according to the Burmese Government's reply, "Daw Aung San Suu Kyi has not been arrested, but has only been taken into protective custody, for her own safety", and while "it could have instituted legal action against her under the country's domestic legislation ... it has preferred to adopt a magnanimous attitude, and is providing her with protection in her own interests". Such claims were rejected by Brig-General Khin Yi, Chief of Myanmar Police Force (MPF). On 18 January 2007, the state-run paper New Light of Myanmar accused Aung San Suu Kyi of tax evasion for spending her Nobel Prize money outside the country. The accusation followed the defeat of a US-sponsored United Nations Security Council resolution condemning Burma as a threat to international security; the resolution was defeated because of strong opposition from China, which has strong ties with the military junta (China later voted against the resolution, along with Russia and South Africa). In November 2007, it was reported that Aung San Suu Kyi would meet her political allies National League for Democracy along with a government minister. The ruling junta made the official announcement on state TV and radio just hours after UN special envoy Ibrahim Gambari ended his second visit to Burma. The NLD confirmed that it had received the invitation to hold talks with Aung San Suu Kyi. However, the process delivered few concrete results. On 3 July 2009, UN Secretary-General Ban Ki-moon went to Burma to pressure the junta into releasing Aung San Suu Kyi and to institute democratic reform. However, on departing from Burma, Ban Ki-moon said he was "disappointed" with the visit after junta leader Than Shwe refused permission for him to visit Aung San Suu Kyi, citing her ongoing trial. Ban said he was "deeply disappointed that they have missed a very important opportunity". Protests led by Buddhist monks began on 19 August 2007 following steep fuel price increases, and continued each day, despite the threat of a crackdown by the military. On 22 September 2007, although still under house arrest, Aung San Suu Kyi made a brief public appearance at the gate of her residence in Yangon to accept the blessings of Buddhist monks who were marching in support of human rights. It was reported that she had been moved the following day to Insein Prison (where she had been detained in 2003), but meetings with UN envoy Ibrahim Gambari near her Rangoon home on 30 September and 2 October established that she remained under house arrest. On 3 May 2009, an American man, identified as John Yettaw, swam across Inya Lake to her house uninvited and was arrested when he made his return trip three days later. He had attempted to make a similar trip two years earlier, but for unknown reasons was turned away. He later claimed at trial that he was motivated by a divine vision requiring him to notify her of an impending terrorist assassination attempt. On 13 May, Aung San Suu Kyi was arrested for violating the terms of her house arrest because the swimmer, who pleaded exhaustion, was allowed to stay in her house for two days before he attempted the swim back. Aung San Suu Kyi was later taken to Insein Prison, where she could have faced up to five years' confinement for the intrusion. The trial of Aung San Suu Kyi and her two maids began on 18 May and a small number of protesters gathered outside. Diplomats and journalists were barred from attending the trial; however, on one occasion, several diplomats from Russia, Thailand and Singapore and journalists were allowed to meet Aung San Suu Kyi. The prosecution had originally planned to call 22 witnesses. It also accused John Yettaw of embarrassing the country. During the ongoing defence case, Aung San Suu Kyi said she was innocent. The defence was allowed to call only one witness (out of four), while the prosecution was permitted to call 14 witnesses. The court rejected two character witnesses, NLD members Tin Oo and Win Tin, and permitted the defence to call only a legal expert. According to one unconfirmed report, the junta was planning to, once again, place her in detention, this time in a military base outside the city. In a separate trial, Yettaw said he swam to Aung San Suu Kyi's house to warn her that her life was "in danger". The national police chief later confirmed that Yettaw was the "main culprit" in the case filed against Aung San Suu Kyi. According to aides, Aung San Suu Kyi spent her 64th birthday in jail sharing biryani rice and chocolate cake with her guards. Her arrest and subsequent trial received worldwide condemnation by the UN Secretary General Ban Ki-moon, the United Nations Security Council, Western governments, South Africa, Japan and the Association of Southeast Asian Nations, of which Burma is a member. The Burmese government strongly condemned the statement, as it created an "unsound tradition" and criticised Thailand for meddling in its internal affairs. The Burmese Foreign Minister Nyan Win was quoted in the state-run newspaper New Light of Myanmar as saying that the incident "was trumped up to intensify international pressure on Burma by internal and external anti-government elements who do not wish to see the positive changes in those countries' policies toward Burma". Ban responded to an international campaign by flying to Burma to negotiate, but Than Shwe rejected all of his requests. On 11 August 2009, the trial concluded with Aung San Suu Kyi being sentenced to imprisonment for three years with hard labour. This sentence was commuted by the military rulers to further house arrest of 18 months. On 14 August, US Senator Jim Webb visited Burma, visiting with junta leader Gen. Than Shwe and later with Aung San Suu Kyi. During the visit, Webb negotiated Yettaw's release and deportation from Burma. Following the verdict of the trial, lawyers of Aung San Suu Kyi said they would appeal against the 18-month sentence. On 18 August, United States President Barack Obama asked the country's military leadership to set free all political prisoners, including Aung San Suu Kyi. In her appeal, Aung San Suu Kyi had argued that the conviction was unwarranted. However, her appeal against the August sentence was rejected by a Burmese court on 2 October 2009. Although the court accepted the argument that the 1974 constitution, under which she had been charged, was null and void, it also said the provisions of the 1975 security law, under which she has been kept under house arrest, remained in force. The verdict effectively meant that she would be unable to participate in the elections scheduled to take place in 2010—the first in Burma in two decades. Her lawyer stated that her legal team would pursue a new appeal within 60 days. Aung San Suu Kyi has received vocal support from Western nations in Europe, Australia and North and South America, as well as India, Israel, Japan the Philippines and South Korea. In December 2007, the US House of Representatives voted unanimously 400–0 to award Aung San Suu Kyi the Congressional Gold Medal; the Senate concurred on 25 April 2008. On 6 May 2008, President George W. Bush signed legislation awarding Aung San Suu Kyi the Congressional Gold Medal. She is the first recipient in American history to receive the prize while imprisoned. More recently, there has been growing criticism of her detention by Burma's neighbours in the Association of Southeast Asian Nations, particularly from Indonesia, Thailand, the Philippines and Singapore. At one point Malaysia warned Burma that it faced expulsion from ASEAN as a result of the detention of Aung San Suu Kyi. Other nations including South Africa, Bangladesh and the Maldives also called for her release. The United Nations has urged the country to move towards inclusive national reconciliation, the restoration of democracy, and full respect for human rights. In December 2008, the United Nations General Assembly passed a resolution condemning the human rights situation in Burma and calling for Aung San Suu Kyi's release—80 countries voting for the resolution, 25 against and 45 abstentions. Other nations, such as China and Russia, are less critical of the regime and prefer to cooperate only on economic matters. Indonesia has urged China to push Burma for reforms. However, Samak Sundaravej, former Prime Minister of Thailand, criticised the amount of support for Aung San Suu Kyi, saying that "Europe uses Aung San Suu Kyi as a tool. If it's not related to Aung San Suu Kyi, you can have deeper discussions with Myanmar." Vietnam, however, did not support calls by other ASEAN member states for Myanmar to free Aung San Suu Kyi, state media reported Friday, 14 August 2009. The state-run Việt Nam News said Vietnam had no criticism of Myanmar's decision 11 August 2009 to place Aung San Suu Kyi under house arrest for the next 18 months, effectively barring her from elections scheduled for 2010. "It is our view that the Aung San Suu Kyi trial is an internal affair of Myanmar", Vietnamese government spokesman Le Dung stated on the website of the Ministry of Foreign Affairs. In contrast with other ASEAN member states, Dung said Vietnam has always supported Myanmar and hopes it will continue to implement the "roadmap to democracy" outlined by its government. Nobel Peace Prize winners (Archbishop Desmond Tutu, the Dalai Lama, Shirin Ebadi, Adolfo Pérez Esquivel, Mairead Corrigan, Rigoberta Menchú, Prof. Elie Wiesel, US President Barack Obama, Betty Williams, Jody Williams and former US President Jimmy Carter) called for the rulers of Burma to release Aung San Suu Kyi to "create the necessary conditions for a genuine dialogue with Daw Aung San Suu Kyi and all concerned parties and ethnic groups to achieve an inclusive national reconciliation with the direct support of the United Nations". Some of the money she received as part of the award helped fund higher education grants to Burmese students through the London-based charity Prospect Burma. It was announced prior to the 2010 Burmese general election that Aung San Suu Kyi may be released "so she can organize her party", However, Aung San Suu Kyi was not allowed to run. On 1 October 2010 the government announced that she would be released on 13 November 2010. US President Barack Obama personally advocated the release of all political prisoners, especially Aung San Suu Kyi, during the US-ASEAN Summit of 2009. The US Government hoped that successful general elections would be an optimistic indicator of the Burmese government's sincerity towards eventual democracy. The Hatoyama government which spent 2.82 billion yen in 2008, has promised more Japanese foreign aid to encourage Burma to release Aung San Suu Kyi in time for the elections; and to continue moving towards democracy and the rule of law. In a personal letter to Aung San Suu Kyi, UK Prime Minister Gordon Brown cautioned the Burmese government of the potential consequences of rigging elections as "condemning Burma to more years of diplomatic isolation and economic stagnation". Aung San Suu Kyi met with many heads of state and opened a dialog with the Minister of Labor Aung Kyi (not to be confused with Aung San Suu Kyi). She was allowed to meet with senior members of her NLD party at the State House, however these meetings took place under close supervision. On the evening of 13 November 2010, Aung San Suu Kyi was released from house arrest. This was the date her detention had been set to expire according to a court ruling in August 2009 and came six days after a widely criticised general election. She appeared in front of a crowd of her supporters, who rushed to her house in Rangoon when nearby barricades were removed by the security forces. Aung San Suu Kyi had been detained for 15 of the past 21 years. The government newspaper New Light of Myanmar reported the release positively, saying she had been granted a pardon after serving her sentence "in good conduct". The New York Times suggested that the military government may have released Aung San Suu Kyi because it felt it was in a confident position to control her supporters after the election. Her son Kim Aris was granted a visa in November 2010 to see his mother shortly after her release, for the first time in 10 years. He visited again on 5 July 2011, to accompany her on a trip to Bagan, her first trip outside Yangon since 2003. Her son visited again on 8 August 2011, to accompany her on a trip to Pegu, her second trip. Discussions were held between Aung San Suu Kyi and the Burmese government during 2011, which led to a number of official gestures to meet her demands. In October, around a tenth of Burma's political prisoners were freed in an amnesty and trade unions were legalised. In November 2011, following a meeting of its leaders, the NLD announced its intention to re-register as a political party to contend 48 by-elections necessitated by the promotion of parliamentarians to ministerial rank. Following the decision, Aung San Suu Kyi held a telephone conference with US President Barack Obama, in which it was agreed that Secretary of State Hillary Clinton would make a visit to Burma, a move received with caution by Burma's ally China. On 1 December 2011, Aung San Suu Kyi met with Hillary Clinton at the residence of the top-ranking US diplomat in Yangon. On 21 December 2011, Thai Prime Minister Yingluck Shinawatra met Aung San Suu Kyi in Yangoon, marking Aung San Suu Kyi's "first-ever meeting with the leader of a foreign country". On 5 January 2012, British Foreign Minister William Hague met Aung San Suu Kyi and his Burmese counterpart. This represented a significant visit for Aung San Suu Kyi and Burma. Aung San Suu Kyi studied in the UK and maintains many ties there, whilst Britain is Burma's largest bilateral donor. During Aung San Suu Kyi's visit to Europe, she visited the Swiss parliament, collected her 1991 Nobel Prize in Oslo and her honorary degree from the University of Oxford. In December 2011, there was speculation that Aung San Suu Kyi would run in the 2012 national by-elections to fill vacant seats. On 18 January 2012, Aung San Suu Kyi formally registered to contest a Pyithu Hluttaw (lower house) seat in the Kawhmu Township constituency in special parliamentary elections to be held on 1 April 2012. The seat was previously held by Soe Tint, who vacated it after being appointed Construction Deputy Minister, in the 2010 election. She ran against Union Solidarity and Development Party candidate Soe Min, a retired army physician and native of Twante Township. On 3 March 2012, at a large campaign rally in Mandalay, Aung San Suu Kyi unexpectedly left after 15 minutes, because of exhaustion and airsickness. In an official campaign speech broadcast on Burmese state television's MRTV on 14 March 2012, Aung San Suu Kyi publicly campaigned for reform of the 2008 Constitution, removal of restrictive laws, more adequate protections for people's democratic rights, and establishment of an independent judiciary. The speech was leaked online a day before it was broadcast. A paragraph in the speech, focusing on the Tatmadaw's repression by means of law, was censored by authorities. Aung San Suu Kyi also called for international media to monitor the by-elections, while publicly pointing out irregularities in official voter lists, which include deceased individuals and exclude other eligible voters in the contested constituencies. On 21 March 2012, Aung San Suu Kyi was quoted as saying "Fraud and rule violations are continuing and we can even say they are increasing." When asked whether she would assume a ministerial post if given the opportunity, she said the following: I can tell you one thing—that under the present constitution, if you become a member of the government you have to vacate your seat in the national assembly. And I am not working so hard to get into parliament simply to vacate my seat. On 26 March 2012, Aung San Suu Kyi suspended her nationwide campaign tour early, after a campaign rally in Myeik (Mergui), a coastal town in the south, citing health problems due to exhaustion and hot weather. On 1 April 2012, the NLD announced that Aung San Suu Kyi had won the vote for a seat in Parliament. A news broadcast on state-run MRTV, reading the announcements of the Union Election Commission, confirmed her victory, as well as her party's victory in 43 of the 45 contested seats, officially making Aung San Suu Kyi the Leader of the Opposition in the Pyidaungsu Hluttaw. Although she and other MP-elects were expected to take office on 23 April when the Hluttaws resumed session, National League for Democracy MP-elects, including Aung San Suu Kyi, said they might not take their oaths because of its wording; in its present form, parliamentarians must vow to "safeguard" the constitution. In an address on Radio Free Asia, she said "We don't mean we will not attend the parliament, we mean we will attend only after taking the oath ... Changing that wording in the oath is also in conformity with the Constitution. I don't expect there will be any difficulty in doing it." On 2 May 2012, National League for Democracy MP-elects, including Aung San Suu Kyi, took their oaths and took office, though the wording of the oath was not changed. According to the Los Angeles Times, "Suu Kyi and her colleagues decided they could do more by joining as lawmakers than maintaining their boycott on principle." On 9 July 2012, she attended the Parliament for the first time as a lawmaker. On 16 June 2012, Aung San Suu Kyi was finally able to deliver her Nobel acceptance speech (Nobel lecture) at Oslo's City Hall, two decades after being awarded the peace prize. In September 2012, Aung San Suu Kyi received in person the United States Congressional Gold Medal, which is the highest Congressional award. Although she was awarded this medal in 2008, at the time she was under house arrest, and was unable to receive the medal. Aung San Suu Kyi was greeted with bipartisan support at Congress, as part of a coast-to-coast tour in the United States. In addition, Aung San Suu Kyi met President Barack Obama at the White House. The experience was described by Aung San Suu Kyi as "one of the most moving days of my life". In 2014, she was listed as the 61st-most-powerful woman in the world by Forbes. On 6 July 2012, Aung San Suu Kyi announced on the World Economic Forum's website that she wanted to run for the presidency in Myanmar's 2015 elections. The current Constitution, which came into effect in 2008, bars her from the presidency because she is the widow and mother of foreigners—provisions that appeared to be written specifically to prevent her from being eligible. The NLD won a sweeping victory in those elections, winning at least 255 seats in the House of Representatives and 135 seats in the House of Nationalities. In addition, Aung San Suu Kyi won re-election to the House of Representatives. Under the 2008 constitution, the NLD needed to win at least a two-thirds majority in both houses to ensure that its candidate would become president. Before the elections, Aung San Suu Kyi announced that even though she is constitutionally barred from the presidency, she would hold the real power in any NLD-led government. On 30 March 2016 she became Minister for the President's Office, for Foreign Affairs, for Education and for Electric Power and Energy in President Htin Kyaw's government; later she relinquished the latter two ministries and President Htin Kyaw appointed her State Counsellor, a position akin to a Prime Minister created especially for her. The position of State Counsellor was approved by the House of Nationalities on 1 April 2016 and the House of Representatives on 5 April 2016. The next day, her role as State Counsellor was established. As soon as she became foreign minister, she invited Chinese Foreign Minister Wang Yi, Canadian Foreign Minister Stephane Dion and Italian Foreign Minister Paolo Gentiloni in April and Japanese Foreign Minister Fumio Kishida in May and discussed how to have good diplomatic relationships with these countries. Initially, upon accepting the State Counsellor position, she granted amnesty to the students who were arrested for opposing the National Education Bill, and announced the creation of the commission on Rakhine State, which had a long record of persecution of the Muslim Rohingya minority. However, soon Aung San Suu Kyi's government did not manage with the ethnic conflicts in Shan and Kachin states, where thousands of refugees fled to China, and by 2017 the persecution of the Rohingya by the government forces escalated to the point that it is not uncommonly called a genocide. Aung San Suu Kyi, when interviewed, has denied the allegations of ethnic cleansing. She has also refused to grant citizenship to the Rohingya, instead taking steps to issue ID cards for residency but no guarantees of citizenship. Her tenure as State Counsellor of Myanmar has drawn international criticism for her failure to address her country's economic and ethnic problems, particularly the plight of the Rohingya following the 25 August 2017 ARSA attacks (described as "certainly one of the biggest refugee crises and cases of ethnic cleansing since the Second World War"), for the weakening of freedom of the press and for her style of leadership, described as imperious and "distracted and out of touch". During the COVID-19 pandemic in Myanmar, Suu Kyi chaired a National Central Committee responsible for coordinating the country's pandemic response. In 2017, critics called for Aung San Suu Kyi's Nobel prize to be revoked, citing her silence over the genocide of Rohingya people in Myanmar. Some activists criticised Aung San Suu Kyi for her silence on the 2012 Rakhine State riots (later repeated during the 2015 Rohingya refugee crisis), and her indifference to the plight of the Rohingya, Myanmar's persecuted Muslim minority. In 2012, she told reporters she did not know if the Rohingya could be regarded as Burmese citizens. In a 2013 interview with the BBC's Mishal Husain, Aung San Suu Kyi did not condemn violence against the Rohingya and denied that Muslims in Myanmar have been subject to ethnic cleansing, insisting that the tensions were due to a "climate of fear" caused by "a worldwide perception that global Muslim power is 'very great'". She did condemn "hate of any kind" in the interview. According to Peter Popham, in the aftermath of the interview, she expressed anger at being interviewed by a Muslim. Husain had challenged Aung San Suu Kyi that almost all of the impact of violence was against the Rohingya, in response to Aung San Suu Kyi's claim that violence was happening on both sides, and Peter Popham described her position on the issue as one of purposeful ambiguity for political gain. However, she said that she wanted to work towards reconciliation and she cannot take sides as violence has been committed by both sides. According to The Economist, her "halo has even slipped among foreign human-rights lobbyists, disappointed at her failure to make a clear stand on behalf of the Rohingya minority". However, she has spoken out "against a ban on Rohingya families near the Bangladeshi border having more than two children". In a 2015 BBC News article, reporter Jonah Fisher suggested that Aung San Suu Kyi's silence over the Rohingya issue is due to a need to obtain support from the majority Bamar ethnicity as she is in "the middle of a general election campaign". In May 2015, the Dalai Lama publicly called upon her to do more to help the Rohingya in Myanmar, claiming that he had previously urged her to address the plight of the Rohingya in private during two separate meetings and that she had resisted his urging. In May 2016, Aung San Suu Kyi asked the newly appointed United States Ambassador to Myanmar, Scot Marciel, not to refer to the Rohingya by that name as they "are not recognized as among the 135 official ethnic groups" in Myanmar. This followed Bamar protests at Marciel's use of the word "Rohingya". In 2016, Aung San Suu Kyi was accused of failing to protect Myanmar's Rohingya Muslims during the Rohingya genocide. State crime experts from Queen Mary University of London warned that Aung San Suu Kyi is "legitimising genocide" in Myanmar. Despite continued persecution of the Rohingya well into 2017, Aung San Suu Kyi was "not even admitting, let alone trying to stop, the army's well-documented campaign of rape, murder and destruction against Rohingya villages". On 4 September 2017, Yanghee Lee, the UN's special rapporteur on human rights in Myanmar, criticised Aung San Suu Kyi's response to the "really grave" situation in Rakhine, saying: "The de facto leader needs to step in—that is what we would expect from any government, to protect everybody within their own jurisdiction." The BBC reported that "Her comments came as the number of Rohingya fleeing to Bangladesh reached 87,000, according to UN estimates", adding that "her sentiments were echoed by Nobel Peace laureate Malala Yousafzai, who said she was waiting to hear from Ms Suu Kyi—who has not commented on the crisis since it erupted". The next day George Monbiot, writing in The Guardian, called on readers to sign a change.org petition to have the Nobel peace prize revoked, criticising her silence on the matter and asserting "whether out of prejudice or out of fear, she denies to others the freedoms she rightly claimed for herself. Her regime excludes—and in some cases seeks to silence—the very activists who helped to ensure her own rights were recognised." The Nobel Foundation replied that there existed no provision for revoking a Nobel Prize. Archbishop Desmond Tutu, a fellow peace prize holder, also criticised Aung San Suu Kyi's silence: in an open letter published on social media, he said: "If the political price of your ascension to the highest office in Myanmar is your silence, the price is surely too steep ... It is incongruous for a symbol of righteousness to lead such a country." On 13 September it was revealed that Aung San Suu Kyi would not be attending a UN General Assembly debate being held the following week to discuss the humanitarian crisis, with a Myanmar government spokesman stating "perhaps she has more pressing matters to deal with". In October 2017, Oxford City Council announced that, following a unanimous cross-party vote, the honour of Freedom of the City, granted in 1997 in recognition of her "long struggle for democracy", was to be withdrawn following evidence emerging from the United Nations which meant that she was "no longer worthy of the honour". A few days later, Munsur Ali, a councillor for City of London Corporation, tabled a motion to rescind the Freedom of the City of London: the motion was supported by Catherine McGuinness, chair of the corporation's policy and resources committee, who expressed "distress ... at the situation in Burma and the atrocities committed by the Burmese military". On 13 November 2017, Bob Geldof returned his Freedom of the City of Dublin award in protest over Aung San Suu Kyi also holding the accolade, stating that he does not "wish to be associated in any way with an individual currently engaged in the mass ethnic cleansing of the Rohingya people of north-west Burma". Calling Aung San Suu Kyi a "handmaiden to genocide", Geldof added that he would take pride in his award being restored if it is first stripped from her. The Dublin City Council voted 59–2 (with one abstention) to revoke Aung San Suu Kyi's Freedom of the City award over Myanmar's treatment of the Rohingya people in December 2017, though Lord Mayor of Dublin Mícheál Mac Donncha denied the decision was influenced by protests by Geldof and members of U2. At the same meeting, the Councillors voted 37–7 (with 5 abstentions) to remove Geldof's name from the Roll of Honorary Freemen. In March 2018, the United States Holocaust Memorial Museum revoked Aung San Suu Kyi's Elie Wiesel Award, awarded in 2012, citing her failure "to condemn and stop the military's brutal campaign" against Rohingya Muslims. In May 2018, Aung San Suu Kyi was considered complicit in the crimes against Rohingyas in a report by Britain's International Development Committee. In August 2018, it was revealed that Aung San Suu Kyi would be stripped of her Freedom of Edinburgh award over her refusal to speak out against the crimes committed against the Rohingya. She had received the award in 2005 for promoting peace and democracy in Burma. This will be only the second time that anyone has ever been stripped of the award, after Charles Stewart Parnell lost it in 1890 due to a salacious affair. Also in August, a UN report, while describing the violence as genocide, added that Aung San Suu Kyi did as little as possible to prevent it. In early October 2018, both the Canadian Senate and its House of Commons voted unanimously to strip Aung San Suu Kyi of her honorary citizenship. This decision was caused by the Government of Canada's determination that the treatment of the Rohingya by Myanmar's government amounts to genocide. On 11 November 2018, Amnesty International announced it was revoking her Ambassador of Conscience award. In December 2019, Aung San Suu Kyi appeared in the International Court of Justice at The Hague where she defended the Burmese military against allegations of genocide against the Rohingya. In a speech of over 3,000 words, Aung San Suu Kyi did not use the term "Rohingya" in describing the ethnic group. She stated that the allegations of genocide were "incomplete and misleading", claiming that the situation was actually a Burmese military response to attacks by the Arakan Rohingya Salvation Army. She also questioned how there could be "genocidal intent" when the Burmese government had opened investigations and also encouraged Rohingya to return after being displaced. However, experts have largely criticized the Burmese investigations as insincere, with the military declaring itself innocent and the government preventing a visit from investigators from the United Nations. Many Rohingya have also not returned due to perceiving danger and a lack of rights in Myanmar. In January 2020, the International Court of Justice decided that there was a "real and imminent risk of irreparable prejudice to the rights" of the Rohingya. The court also took the view that the Burmese government's efforts to remedy the situation "do not appear sufficient" to protect the Rohingya. Therefore, the court ordered the Burmese government to take "all measures within its power" to protect the Rohingya from genocidal actions. The court also instructed the Burmese government to preserve evidence and report back to the court at timely intervals about the situation. In December 2017, two Reuters journalists, Wa Lone and Kyaw Soe Oo, were arrested while investigating the Inn Din massacre of Rohingyas. Suu Kyi publicly commented in June 2018 that the journalists "weren't arrested for covering the Rakhine issue", but because they had broken Myanmar's Official Secrets Act. As the journalists were then on trial for violating the Official Secrets Act, Aung San Suu Kyi's presumption of their guilt was criticized by rights groups for potentially influencing the verdict. American diplomat Bill Richardson said that he had privately discussed the arrest with Suu Kyi, and that Aung San Suu Kyi reacted angrily and labelled the journalists "traitors". A police officer testified that he was ordered by superiors to use entrapment to frame and arrest the journalists; he was later jailed and his family evicted from their home in the police camp. The judge found the journalists guilty in September 2018 and to be jailed for seven years. Aung San Suu Kyi reacted to widespread international criticism of the verdict by stating: "I don't think anyone has bothered to read" the judgement as it had "nothing to do with freedom of expression at all", but the Official Secrets Act. She also challenged critics to "point out where there has been a miscarriage of justice", and told the two Reuters journalists that they could appeal their case to a higher court. In September 2018, the Office of the United Nations High Commissioner for Human Rights issued a report that since Aung San Suu Kyi's party, the NLD, came to power, the arrests and criminal prosecutions of journalists in Myanmar by the government and military, under laws which are too vague and broad, have "made it impossible for journalists to do their job without fear or favour." On 1 February 2021, Aung San Suu Kyi was arrested and deposed by the Myanmar military, along with other leaders of her National League for Democracy (NLD) party, after the Myanmar military declared the November 2020 general election results fraudulent. A 1 February court order authorized her detainment for 15 days, stating that soldiers searching her Naypyidaw villa had uncovered imported communications equipment lacking proper paperwork. Aung San Suu Kyi was transferred to house arrest on the same evening, and on 3 February was formally charged with illegally importing ten or more walkie-talkies. She faces up to three years in prison for the charges. According to The New York Times, the charge "echoed previous accusations of esoteric legal crimes (and) arcane offenses" used by the military against critics and rivals. As of 9 February, Aung San Suu Suu Kyi continues to be held incommunicado, without access to international observers or legal representation of her choice. US President Joe Biden raised the threat of new sanctions as a result of the Myanmar military coup. In a statement, the UN Secretary-General António Guterres believes "These developments represent a serious blow to democratic reforms in Myanmar." Volkan Bozkir, President of the UN General Assembly, also voiced his concerns, having tweeted "Attempts to undermine democracy and rule of law are unacceptable", and called for the "immediate release" of the detained NLD party leaders. On 1 April 2021, Aung San Suu Kyi was charged with the fifth offence in relation to violating the official secrets act. According to her lawyer, it is the most serious charge brought against her after the coup and could carry a sentence of up to 14 years in prison if convicted. On 12 April 2021, Aung San Suu Kyi was hit with another charge, this time "under section 25 of the natural disaster management law". According to her lawyer, it is her sixth indictment. She appeared in court via video link and now faces five charges in the capital Naypyidaw and one in Yangon. On 28 April 2021, the National Unity Government (NUG), in which Aung San Suu Kyi symbolically retained her position, anticipated that there would be no talks with the junta until all political prisoners, including her, are set free. This move by her supporters come after an ASEAN-supported consensus with the junta leadership in the past days. However, on 8 May 2021, the junta designated NUG as a terrorist organization and warned citizens not to cooperate, nor to give aid to the parallel government, stripping Aung San Suu Kyi of her symbolic position. On 10 May 2021, her lawyer said she would appear in court in person for the first time since her arrest after the Supreme Court ruled that she could attend in person and meet her lawyers. She had been previously only allowed to do so remotely from her home. On 21 May 2021, a military junta commission was formed to dissolve Aung San Suu Kyi's National League for Democracy (NLD) on grounds of election fraud in the November 2020 election. On 22 May 2021, during his first interview since the coup, junta leader Min Aung Hlaing reported that she was in good health at her home and that she would appear in court in a matter of days. On 23 May 2021, the European Union expressed support for Aung San Suu Kyi's party and condemned the commission aimed at dissolving the party, echoing the NLD's statement released earlier in the week. On 24 May 2021, Aung San Suu Kyi appeared in person in court for the first time since the coup to face the "incitement to sedition" charge against her. During the 30-minute hearing, she said that she was not fully aware of what was going on outside as she had no access to full information from the outside and refused to respond on the matters. She was also quoted on the possibility of her party’s forced dissolution as "Our party grew out of the people so it will exist as long as people support it." In her meeting with her lawyers, Aung San Suu Kyi also wished people "good health". On 2 June 2021, it was reported that the military had moved her (as well as Win Myint) from their homes to an unknown location. On 10 June 2021, Aung San Suu Kyi was charged with corruption, the most serious charge brought against her, which carries a maximum penalty of 15 years' imprisonment. Aung San Suu Kyi's lawyers say the charges are made to keep her out of the public eye. On 14 June 2021, the trial against Aung San Suu Kyi began. Any conviction would prevent her from running for office again. Aung San Suu Kyi's lawyers attempted to have prosecution testimony against her on the sedition charge disqualified but the motion was denied by the judge. On 13 September 2021, court proceedings were to resume against her, but it was postponed due to Aung San Suu Kyi presenting "minor health issues" that impeded her from attending the court in person. On 4 October 2021, Aung San Suu Kyi asked the judge to reduce her times of court appearances because of her fragile health. Aung San Suu Kyi described her health as "strained". In November, the Myanmar courts deferred the first verdicts in the trial without further explanation or giving dates. In the same month, she was again charged with corruption, related to the purchase and rental of a helicopter, bringing the total of charges to nearly a dozen. On 6 December 2021, Suu Kyi was sentenced to 4 years in jail. Suu Kyi, who is still facing multiple charges and further sentences, was sentenced on the charge of inciting dissent and violating COVID-19 protocols. Following a partial pardon by the chief of the military government, Aung San Suu Kyi's four-year sentence was reduced to two years' imprisonment. On 10 January 2022, the military court in Myanmar sentenced Suu Kyi to an additional four years in prison on a number of charges including "importing and owning walkie-talkies" and "breaking coronavirus rules". The trials, which are closed to the public, the media, and any observers, were described as a "courtroom circus of secret proceedings on bogus charges" by the deputy director for Asia of Human Rights Watch. On 27 April 2022, Aung San Suu Kyi was sentenced to five years in jail on corruption charges. On 22 June 2022, junta authorities ordered that all further legal proceedings against Suu Kyi will take place in prison venues, instead of a courtroom. No explanation of the decision was given. Citing unidentified sources, the BBC reported that Suu Kyi was also moved on 22 June from house arrest, where she had had close companions, to solitary confinement in a specially-built area inside a prison in Nay Pyi Taw. This is the same prison in which Win Myint had similarly been placed in solitary confinement. The military confirmed that Suu Kyi had been moved to prison. On 15 August 2022, sources following Aung San Suu Kyi's court proceedings said that she was sentenced to an additional six years' imprisonment after being found guilty on four corruption charges, bringing her overall sentences to 17 years in prison. In September 2022, she was convicted of election fraud and breaching the state's secrets act and sentenced to a total of six years in prison for both convictions, increasing her overall sentence to 23 years in prison. By 12 October 2022, she had been sentenced to 26 years imprisonment on ten charges in total, including five corruption charges. On 30 December 2022, her trials ended with another conviction and an additional sentence of seven years' imprisonment for corruption. Aung San Suu Kyi's final sentence is of 33 years in prison. On 12 July 2023, Thailand's foreign minister Don Pramudwinai said at the ASEAN Foreign Ministers' Meeting in Jakarta that he met with Aung San Suu Kyi during his visit to Myanmar. On 1 August 2023, the military junta granted Suu Kyi a partial pardon, reducing her sentence to a total of 27 years in prison. Prior to the pardon, she was moved from prison to a VIP government residence, according to an official from NLD party. However, it was reported that since the beginning of September 2023, she is back in prison. The exact time when she was sent back to prison is unknown. Since January, Aung San Suu Kyi and her lawyers are trying to get six corruption charges overturned. To this date, the requests are repeatedly denied. It is not power that corrupts, but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it. —Freedom from Fear Asked what democratic models Myanmar could look to, she said: "We have many, many lessons to learn from various places, not just the Asian countries like South Korea, Taiwan, Mongolia, and Indonesia." She also cited "eastern Europe and countries, which made the transition from communist autocracy to democracy in the 1980s and 1990s, and the Latin American countries, which made the transition from military governments. And we cannot of course forget South Africa, because although it wasn't a military regime, it was certainly an authoritarian regime." She added: "We wish to learn from everybody who has achieved a transition to democracy, and also ... our great strong point is that, because we are so far behind everybody else, we can also learn which mistakes we should avoid." In a nod to the deep US political divide between Republicans led by Mitt Romney and the Democrats by Obama—then battling to win the 2012 presidential election—she stressed, "Those of you who are familiar with American politics I'm sure understand the need for negotiated compromise." The life of Aung San Suu Kyi and her husband Michael Aris is portrayed in Luc Besson's 2011 film The Lady, in which they are played by Michelle Yeoh and David Thewlis. Yeoh visited Aung San Suu Kyi in 2011 before the film's release in November. In the John Boorman's 1995 film Beyond Rangoon, Aung San Suu Kyi was played by Adelle Lutz. Irish songwriters Damien Rice and Lisa Hannigan released in 2005 the single "Unplayed Piano", in support of the Free Aung San Suu Kyi 60th Birthday Campaign that was happening at the time. U2's Bono wrote the song "Walk On" in tribute to Aung San Suu Kyi (and wore a shirt with her name and image upon it), and he publicized her plight during the U2 360° Tour, 2009–2011. Saxophonist Wayne Shorter composed a song titled "Aung San Suu Kyi". It appears on his albums 1+1 (with pianist Herbie Hancock) and Footprints Live!. Aung San Suu Kyi underwent surgery for a gynecological condition in September 2003 at Asia Royal Hospital during her house arrest. She also underwent minor foot surgery in December 2013 and eye surgery in April 2016. In June 2012, her doctor Tin Myo Win said that she had no serious health problems, but weighed only 48 kilograms (106 lb), had low blood pressure, and could become weak easily. After being arrested and detained on 1 February 2021, there were concerns that Aung San Suu Kyi's health is deteriorating. However, according to military's spokesperson Zaw Min Tun, special attention is given to her health and living condition. Don Pramudwinai also said that "she was in good health, both physically and mentally". Although a junta spokesperson claimed that she is in good health, since being sent back to prison in September 2023, it is reported that her health condition is worsening and "suffering a series of toothache and unable to eat". Her request to see a dentist had been denied. Her son is urging the junta to allow Aung San Suu Kyi to receive medical assistance.
[ { "paragraph_id": 0, "text": "Aung San Suu Kyi (/aʊŋ ˌsɑːn suː ˈtʃiː/; Burmese: အောင်ဆန်းစုကြည်; MLCTS: aung hcan: cu. krany [ʔàʊɰ̃ sʰáɰ̃ sṵ tɕì]; born 19 June 1945), sometimes abbreviated to Suu Kyi, is a Burmese politician, diplomat, author, and a 1991 Nobel Peace Prize laureate who served as State Counsellor of Myanmar (equivalent to a prime minister) and Minister of Foreign Affairs from 2016 to 2021. She has served as the general secretary of the National League for Democracy (NLD) since the party's founding in 1988 and was registered as its chairperson while it was a legal party from 2011 to 2023. She played a vital role in Myanmar's transition from military junta to partial democracy in the 2010s.", "title": "" }, { "paragraph_id": 1, "text": "The youngest daughter of Aung San, Father of the Nation of modern-day Myanmar, and Khin Kyi, Aung San Suu Kyi was born in Rangoon, British Burma. After graduating from the University of Delhi in 1964 and St Hugh's College, Oxford in 1968, she worked at the United Nations for three years. She married Michael Aris in 1972, with whom she had two children.", "title": "" }, { "paragraph_id": 2, "text": "Aung San Suu Kyi rose to prominence in the 8888 Uprising of 8 August 1988 and became the General Secretary of the NLD, which she had newly formed with the help of several retired army officials who criticized the military junta. In the 1990 elections, NLD won 81% of the seats in Parliament, but the results were nullified, as the military government (the State Peace and Development Council – SPDC) refused to hand over power, resulting in an international outcry. She had been detained before the elections and remained under house arrest for almost 15 of the 21 years from 1989 to 2010, becoming one of the world's most prominent political prisoners. In 1999, Time magazine named her one of the \"Children of Gandhi\" and his spiritual heir to nonviolence. She survived an assassination attempt in the 2003 Depayin massacre when at least 70 people associated with the NLD were killed.", "title": "" }, { "paragraph_id": 3, "text": "Her party boycotted the 2010 elections, resulting in a decisive victory for the military-backed Union Solidarity and Development Party (USDP). Aung San Suu Kyi became a Pyithu Hluttaw MP while her party won 43 of the 45 vacant seats in the 2012 by-elections. In the 2015 elections, her party won a landslide victory, taking 86% of the seats in the Assembly of the Union—well more than the 67% supermajority needed to ensure that its preferred candidates were elected president and second vice president in the presidential electoral college. Although she was prohibited from becoming the president due to a clause in the constitution—her late husband and children are foreign citizens—she assumed the newly created role of State Counsellor of Myanmar, a role akin to a prime minister or a head of government.", "title": "" }, { "paragraph_id": 4, "text": "When she ascended to the office of state counsellor, Aung San Suu Kyi drew criticism from several countries, organisations and figures over Myanmar's inaction in response to the genocide of the Rohingya people in Rakhine State and refusal to acknowledge that Myanmar's military has committed massacres. Under her leadership, Myanmar also drew criticism for prosecutions of journalists. In 2019, Aung San Suu Kyi appeared in the International Court of Justice where she defended the Burmese military against allegations of genocide against the Rohingya.", "title": "" }, { "paragraph_id": 5, "text": "Aung San Suu Kyi, whose party had won the November 2020 Myanmar general election, was arrested on 1 February 2021 following a coup d'état that returned the Tatmadaw (Myanmar Armed Forces) to power and sparked protests across the country. Several charges were filed against her, and on 6 December 2021, she was sentenced to four years in prison on two of them. Later, on 10 January 2022, she was sentenced to an additional four years on another set of charges. On 12 October 2022, she was convicted of two further charges of corruption and she was sentenced to two terms of three years' imprisonment to be served concurrent to each other. On 30 December 2022, her trials ended with another conviction and an additional sentence of seven years' imprisonment for corruption. Aung San Suu Kyi's final sentence was of 33 years in prison, later reduced to 27 years. The United Nations, most European countries, and the United States condemned the arrests, trials, and sentences as politically motivated.", "title": "" }, { "paragraph_id": 6, "text": "Aung San Suu Kyi, like other Burmese names, includes no surname, but is only a personal name, in her case derived from three relatives: \"Aung San\" from her father, \"Suu\" from her paternal grandmother, and \"Kyi\" from her mother Khin Kyi.", "title": "Name" }, { "paragraph_id": 7, "text": "In Myanmar, Aung San Suu Kyi is often referred to as Daw Aung San Suu Kyi. Daw, literally meaning \"aunt\", is not part of her name but is an honorific for any older and revered woman, akin to \"Madam\". She is sometimes addressed as Daw Suu or Amay Suu (\"Mother Suu\") by her supporters.", "title": "Name" }, { "paragraph_id": 8, "text": "Aung San Suu Kyi was born on 19 June 1945 in Rangoon (now Yangon), British Burma. According to Peter Popham, she was born in a small village outside Rangoon called Hmway Saung. Her father, Aung San, allied with the Japanese during World War II. Aung San founded the modern Burmese army and negotiated Burma's independence from the United Kingdom in 1947; he was assassinated by his rivals in the same year. She is a niece of Thakin Than Tun who was the husband of Khin Khin Gyi, the elder sister of her mother Khin Kyi.", "title": "Personal life" }, { "paragraph_id": 9, "text": "She grew up with her mother, Khin Kyi, and two brothers, Aung San Lin and Aung San Oo, in Rangoon. Aung San Lin died at the age of eight when he drowned in an ornamental lake on the grounds of the house. Her elder brother emigrated to San Diego, California, becoming a United States citizen. After Aung San Lin's death, the family moved to a house by Inya Lake where Aung San Suu Kyi met people of various backgrounds, political views, and religions. She was educated in Methodist English High School (now Basic Education High School No. 1 Dagon) for much of her childhood in Burma, where she was noted as having a talent for learning languages. She speaks four languages: Burmese, English, French, and Japanese. She is a Theravada Buddhist.", "title": "Personal life" }, { "paragraph_id": 10, "text": "Aung San Suu Kyi's mother, Khin Kyi, gained prominence as a political figure in the newly formed Burmese government. She was appointed Burmese ambassador to India and Nepal in 1960, and Aung San Suu Kyi followed her there. She studied in the Convent of Jesus and Mary School in New Delhi, and graduated from Lady Shri Ram College, a constituent college of the University of Delhi in New Delhi, with a degree in politics in 1964. Suu Kyi continued her education at St Hugh's College, Oxford, obtaining a B.A. degree in Philosophy, Politics and Economics in 1967, graduating with a third-class degree that was promoted per tradition to an MA in 1968. After graduating, she lived in New York City with family friend Ma Than E, who was once a popular Burmese pop singer. She worked at the United Nations for three years, primarily on budget matters, writing daily to her future husband, Dr. Michael Aris. On 1 January 1972, Aung San Suu Kyi and Aris, a scholar of Tibetan culture and literature, living abroad in Bhutan, were married. The following year, she gave birth to their first son, Alexander Aris, in London; their second son, Kim, was born in 1977. Between 1985 and 1987, Aung San Suu Kyi was working toward a Master of Philosophy degree in Burmese literature as a research student at the School of Oriental and African Studies (SOAS), University of London. She was elected as an Honorary Fellow of St Hugh's in 1990. For two years, she was a Fellow at the Indian Institute of Advanced Studies (IIAS) in Shimla, India. She also worked for the government of the Union of Burma.", "title": "Personal life" }, { "paragraph_id": 11, "text": "In 1988, Aung San Suu Kyi returned to Burma to tend for her ailing mother. Aris' visit in Christmas 1995 was the last time that he and Aung San Suu Kyi met, as she remained in Burma and the Burmese dictatorship denied him any further entry visas. Aris was diagnosed with prostate cancer in 1997 which was later found to be terminal. Despite appeals from prominent figures and organizations, including the United States, UN Secretary-General Kofi Annan and Pope John Paul II, the Burmese government would not grant Aris a visa, saying that they did not have the facilities to care for him, and instead urged Aung San Suu Kyi to leave the country to visit him. She was at that time temporarily free from house arrest but was unwilling to depart, fearing that she would be refused re-entry if she left, as she did not trust the military junta's assurance that she could return.", "title": "Personal life" }, { "paragraph_id": 12, "text": "Aris died on his 53rd birthday on 27 March 1999. Since 1989, when his wife was first placed under house arrest, he had seen her only five times, the last of which was for Christmas in 1995. She was also separated from her children, who live in the United Kingdom, until 2011.", "title": "Personal life" }, { "paragraph_id": 13, "text": "On 2 May 2008, after Cyclone Nargis hit Burma, Aung San Suu Kyi's dilapidated lakeside bungalow lost its roof and electricity, while the cyclone also left entire villages in the Irrawaddy delta submerged. Plans to renovate and repair the house were announced in August 2009. Aung San Suu Kyi was released from house arrest on 13 November 2010.", "title": "Personal life" }, { "paragraph_id": 14, "text": "Coincidentally, when Aung San Suu Kyi returned to Burma in 1988, the long-time military leader of Burma and head of the ruling party, General Ne Win, stepped down. Mass demonstrations for democracy followed that event on 8 August 1988 (8–8–88, a day seen as auspicious), which were violently suppressed in what came to be known as the 8888 Uprising. On 24 August 1988, she made her first public appearance at the Yangon General Hospital, addressing protestors from a podium. On 26 August, she addressed half a million people at a mass rally in front of the Shwedagon Pagoda in the capital, calling for a democratic government. However, in September 1988, a new military junta took power.", "title": "Political career" }, { "paragraph_id": 15, "text": "Influenced by both Mahatma Gandhi's philosophy of non-violence and also by the Buddhist concepts, Aung San Suu Kyi entered politics to work for democratization, helped found the National League for Democracy on 27 September 1988, but was put under house arrest on 20 July 1989. She was offered freedom if she left the country, but she refused. Despite her philosophy of non-violence, a group of ex-military commanders and senior politicians who joined NLD during the crisis believed that she was too confrontational and left NLD. However, she retained enormous popularity and support among NLD youths with whom she spent most of her time.", "title": "Political career" }, { "paragraph_id": 16, "text": "During the crisis, the previous democratically elected Prime Minister of Burma, U Nu, initiated to form an interim government and invited opposition leaders to join him. Indian Prime Minister Rajiv Gandhi had signaled his readiness to recognize the interim government. However, Aung San Suu Kyi categorically rejected U Nu's plan by saying \"the future of the opposition would be decided by masses of the people\". Ex-Brigadier General Aung Gyi, another influential politician at the time of the 8888 crisis and the first chairman in the history of the NLD, followed the suit and rejected the plan after Aung San Suu Kyi's refusal. Aung Gyi later accused several NLD members of being communists and resigned from the party.", "title": "Political career" }, { "paragraph_id": 17, "text": "In 1990, the military junta called a general election, in which the National League for Democracy (NLD) received 59% of the votes, guaranteeing NLD 80% of the parliament seats. Some claim that Aung San Suu Kyi would have assumed the office of Prime Minister. Instead, the results were nullified and the military refused to hand over power, resulting in an international outcry. Aung San Suu Kyi was placed under house arrest at her home on University Avenue (16°49′32″N 96°9′1″E / 16.82556°N 96.15028°E / 16.82556; 96.15028) in Rangoon, during which time she was awarded the Sakharov Prize for Freedom of Thought in 1990, and the Nobel Peace Prize one year later. Her sons Alexander and Kim accepted the Nobel Peace Prize on her behalf. Aung San Suu Kyi used the Nobel Peace Prize's US$1.3 million prize money to establish a health and education trust for the Burmese people. Around this time, Aung San Suu Kyi chose nonviolence as an expedient political tactic, stating in 2007, \"I do not hold to nonviolence for moral reasons, but for political and practical reasons.\"", "title": "Political career" }, { "paragraph_id": 18, "text": "The decision of the Nobel Committee mentions:", "title": "Political career" }, { "paragraph_id": 19, "text": "The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 1991 to Aung San Suu Kyi of Myanmar (Burma) for her non-violent struggle for democracy and human rights.", "title": "Political career" }, { "paragraph_id": 20, "text": "... Suu Kyi's struggle is one of the most extraordinary examples of civil courage in Asia in recent decades. She has become an important symbol in the struggle against oppression ...", "title": "Political career" }, { "paragraph_id": 21, "text": "... In awarding the Nobel Peace Prize for 1991 to Aung San Suu Kyi, the Norwegian Nobel Committee wishes to honour this woman for her unflagging efforts and to show its support for the many people throughout the world who are striving to attain democracy, human rights, and ethnic conciliation by peaceful means.", "title": "Political career" }, { "paragraph_id": 22, "text": "In 1995 Aung San Suu Kyi delivered the keynote address at the Fourth World Conference on Women in Beijing.", "title": "Political career" }, { "paragraph_id": 23, "text": "On 9 November 1996, the motorcade that Aung San Suu Kyi was traveling in with other National League for Democracy leaders Tin Oo and Kyi Maung, was attacked in Yangon. About 200 men swooped down on the motorcade, wielding metal chains, metal batons, stones and other weapons. The car that Aung San Suu Kyi was in had its rear window smashed, and the car with Tin Oo and Kyi Maung had its rear window and two backdoor windows shattered. It is believed the offenders were members of the Union Solidarity and Development Association (USDA) who were allegedly paid Ks.500/- (@ USD $0.50) each to participate. The NLD lodged an official complaint with the police, and according to reports the government launched an investigation, but no action was taken. (Amnesty International 120297)", "title": "Political career" }, { "paragraph_id": 24, "text": "Aung San Suu Kyi was placed under house arrest for a total of 15 years over a 21-year period, on numerous occasions, since she began her political career, during which time she was prevented from meeting her party supporters and international visitors. In an interview, she said that while under house arrest she spent her time reading philosophy, politics and biographies that her husband had sent her. She also passed the time playing the piano and was occasionally allowed visits from foreign diplomats as well as from her personal physician.", "title": "Political career" }, { "paragraph_id": 25, "text": "Although under house arrest, Aung San Suu Kyi was granted permission to leave Burma under the condition that she never return, which she refused: \"As a mother, the greater sacrifice was giving up my sons, but I was always aware of the fact that others had given up more than me. I never forget that my colleagues who are in prison suffer not only physically, but mentally for their families who have no security outside – in the larger prison of Burma under authoritarian rule.\"", "title": "Political career" }, { "paragraph_id": 26, "text": "The media were also prevented from visiting Aung San Suu Kyi, as occurred in 1998 when journalist Maurizio Giuliano, after photographing her, was stopped by customs officials who then confiscated all his films, tapes and some notes. In contrast, Aung San Suu Kyi did have visits from government representatives, such as during her autumn 1994 house arrest when she met the leader of Burma, General Than Shwe and General Khin Nyunt on 20 September in the first meeting since she had been placed in detention. On several occasions during her house arrest, she had periods of poor health and as a result was hospitalized.", "title": "Political career" }, { "paragraph_id": 27, "text": "The Burmese government detained and kept Aung San Suu Kyi imprisoned because it viewed her as someone \"likely to undermine the community peace and stability\" of the country, and used both Article 10(a) and 10(b) of the 1975 State Protection Act (granting the government the power to imprison people for up to five years without a trial), and Section 22 of the \"Law to Safeguard the State Against the Dangers of Those Desiring to Cause Subversive Acts\" as legal tools against her. She continuously appealed her detention, and many nations and figures continued to call for her release and that of 2,100 other political prisoners in the country. On 12 November 2010, days after the junta-backed Union Solidarity and Development Party (USDP) won elections conducted after a gap of 20 years, the junta finally agreed to sign orders allowing Aung San Suu Kyi's release, and her house arrest term came to an end on 13 November 2010.", "title": "Political career" }, { "paragraph_id": 28, "text": "The United Nations (UN) has attempted to facilitate dialogue between the junta and Aung San Suu Kyi. On 6 May 2002, following secret confidence-building negotiations led by the UN, the government released her; a government spokesman said that she was free to move \"because we are confident that we can trust each other\". Aung San Suu Kyi proclaimed \"a new dawn for the country\". However, on 30 May 2003 in an incident similar to the 1996 attack on her, a government-sponsored mob attacked her caravan in the northern village of Depayin, murdering and wounding many of her supporters. Aung San Suu Kyi fled the scene with the help of her driver, Kyaw Soe Lin, but was arrested upon reaching Ye-U. The government imprisoned her at Insein Prison in Rangoon. After she underwent a hysterectomy in September 2003, the government again placed her under house arrest in Rangoon.", "title": "Political career" }, { "paragraph_id": 29, "text": "The results from the UN facilitation have been mixed; Razali Ismail, UN special envoy to Burma, met with Aung San Suu Kyi. Ismail resigned from his post the following year, partly because he was denied re-entry to Burma on several occasions. Several years later in 2006, Ibrahim Gambari, UN Undersecretary-General (USG) of Department of Political Affairs, met with Aung San Suu Kyi, the first visit by a foreign official since 2004. He also met with her later the same year. On 2 October 2007 Gambari returned to talk to her again after seeing Than Shwe and other members of the senior leadership in Naypyidaw. State television broadcast Aung San Suu Kyi with Gambari, stating that they had met twice. This was Aung San Suu Kyi's first appearance in state media in the four years since her current detention began.", "title": "Political career" }, { "paragraph_id": 30, "text": "The United Nations Working Group for Arbitrary Detention published an Opinion that Aung San Suu Kyi's deprivation of liberty was arbitrary and in contravention of Article 9 of the Universal Declaration of Human Rights 1948, and requested that the authorities in Burma set her free, but the authorities ignored the request at that time. The U.N. report said that according to the Burmese Government's reply, \"Daw Aung San Suu Kyi has not been arrested, but has only been taken into protective custody, for her own safety\", and while \"it could have instituted legal action against her under the country's domestic legislation ... it has preferred to adopt a magnanimous attitude, and is providing her with protection in her own interests\".", "title": "Political career" }, { "paragraph_id": 31, "text": "Such claims were rejected by Brig-General Khin Yi, Chief of Myanmar Police Force (MPF). On 18 January 2007, the state-run paper New Light of Myanmar accused Aung San Suu Kyi of tax evasion for spending her Nobel Prize money outside the country. The accusation followed the defeat of a US-sponsored United Nations Security Council resolution condemning Burma as a threat to international security; the resolution was defeated because of strong opposition from China, which has strong ties with the military junta (China later voted against the resolution, along with Russia and South Africa).", "title": "Political career" }, { "paragraph_id": 32, "text": "In November 2007, it was reported that Aung San Suu Kyi would meet her political allies National League for Democracy along with a government minister. The ruling junta made the official announcement on state TV and radio just hours after UN special envoy Ibrahim Gambari ended his second visit to Burma. The NLD confirmed that it had received the invitation to hold talks with Aung San Suu Kyi. However, the process delivered few concrete results.", "title": "Political career" }, { "paragraph_id": 33, "text": "On 3 July 2009, UN Secretary-General Ban Ki-moon went to Burma to pressure the junta into releasing Aung San Suu Kyi and to institute democratic reform. However, on departing from Burma, Ban Ki-moon said he was \"disappointed\" with the visit after junta leader Than Shwe refused permission for him to visit Aung San Suu Kyi, citing her ongoing trial. Ban said he was \"deeply disappointed that they have missed a very important opportunity\".", "title": "Political career" }, { "paragraph_id": 34, "text": "Protests led by Buddhist monks began on 19 August 2007 following steep fuel price increases, and continued each day, despite the threat of a crackdown by the military.", "title": "Political career" }, { "paragraph_id": 35, "text": "On 22 September 2007, although still under house arrest, Aung San Suu Kyi made a brief public appearance at the gate of her residence in Yangon to accept the blessings of Buddhist monks who were marching in support of human rights. It was reported that she had been moved the following day to Insein Prison (where she had been detained in 2003), but meetings with UN envoy Ibrahim Gambari near her Rangoon home on 30 September and 2 October established that she remained under house arrest.", "title": "Political career" }, { "paragraph_id": 36, "text": "On 3 May 2009, an American man, identified as John Yettaw, swam across Inya Lake to her house uninvited and was arrested when he made his return trip three days later. He had attempted to make a similar trip two years earlier, but for unknown reasons was turned away. He later claimed at trial that he was motivated by a divine vision requiring him to notify her of an impending terrorist assassination attempt. On 13 May, Aung San Suu Kyi was arrested for violating the terms of her house arrest because the swimmer, who pleaded exhaustion, was allowed to stay in her house for two days before he attempted the swim back. Aung San Suu Kyi was later taken to Insein Prison, where she could have faced up to five years' confinement for the intrusion. The trial of Aung San Suu Kyi and her two maids began on 18 May and a small number of protesters gathered outside. Diplomats and journalists were barred from attending the trial; however, on one occasion, several diplomats from Russia, Thailand and Singapore and journalists were allowed to meet Aung San Suu Kyi. The prosecution had originally planned to call 22 witnesses. It also accused John Yettaw of embarrassing the country. During the ongoing defence case, Aung San Suu Kyi said she was innocent. The defence was allowed to call only one witness (out of four), while the prosecution was permitted to call 14 witnesses. The court rejected two character witnesses, NLD members Tin Oo and Win Tin, and permitted the defence to call only a legal expert. According to one unconfirmed report, the junta was planning to, once again, place her in detention, this time in a military base outside the city. In a separate trial, Yettaw said he swam to Aung San Suu Kyi's house to warn her that her life was \"in danger\". The national police chief later confirmed that Yettaw was the \"main culprit\" in the case filed against Aung San Suu Kyi. According to aides, Aung San Suu Kyi spent her 64th birthday in jail sharing biryani rice and chocolate cake with her guards.", "title": "Political career" }, { "paragraph_id": 37, "text": "Her arrest and subsequent trial received worldwide condemnation by the UN Secretary General Ban Ki-moon, the United Nations Security Council, Western governments, South Africa, Japan and the Association of Southeast Asian Nations, of which Burma is a member. The Burmese government strongly condemned the statement, as it created an \"unsound tradition\" and criticised Thailand for meddling in its internal affairs. The Burmese Foreign Minister Nyan Win was quoted in the state-run newspaper New Light of Myanmar as saying that the incident \"was trumped up to intensify international pressure on Burma by internal and external anti-government elements who do not wish to see the positive changes in those countries' policies toward Burma\". Ban responded to an international campaign by flying to Burma to negotiate, but Than Shwe rejected all of his requests.", "title": "Political career" }, { "paragraph_id": 38, "text": "On 11 August 2009, the trial concluded with Aung San Suu Kyi being sentenced to imprisonment for three years with hard labour. This sentence was commuted by the military rulers to further house arrest of 18 months. On 14 August, US Senator Jim Webb visited Burma, visiting with junta leader Gen. Than Shwe and later with Aung San Suu Kyi. During the visit, Webb negotiated Yettaw's release and deportation from Burma. Following the verdict of the trial, lawyers of Aung San Suu Kyi said they would appeal against the 18-month sentence. On 18 August, United States President Barack Obama asked the country's military leadership to set free all political prisoners, including Aung San Suu Kyi. In her appeal, Aung San Suu Kyi had argued that the conviction was unwarranted. However, her appeal against the August sentence was rejected by a Burmese court on 2 October 2009. Although the court accepted the argument that the 1974 constitution, under which she had been charged, was null and void, it also said the provisions of the 1975 security law, under which she has been kept under house arrest, remained in force. The verdict effectively meant that she would be unable to participate in the elections scheduled to take place in 2010—the first in Burma in two decades. Her lawyer stated that her legal team would pursue a new appeal within 60 days.", "title": "Political career" }, { "paragraph_id": 39, "text": "Aung San Suu Kyi has received vocal support from Western nations in Europe, Australia and North and South America, as well as India, Israel, Japan the Philippines and South Korea. In December 2007, the US House of Representatives voted unanimously 400–0 to award Aung San Suu Kyi the Congressional Gold Medal; the Senate concurred on 25 April 2008. On 6 May 2008, President George W. Bush signed legislation awarding Aung San Suu Kyi the Congressional Gold Medal. She is the first recipient in American history to receive the prize while imprisoned. More recently, there has been growing criticism of her detention by Burma's neighbours in the Association of Southeast Asian Nations, particularly from Indonesia, Thailand, the Philippines and Singapore. At one point Malaysia warned Burma that it faced expulsion from ASEAN as a result of the detention of Aung San Suu Kyi. Other nations including South Africa, Bangladesh and the Maldives also called for her release. The United Nations has urged the country to move towards inclusive national reconciliation, the restoration of democracy, and full respect for human rights. In December 2008, the United Nations General Assembly passed a resolution condemning the human rights situation in Burma and calling for Aung San Suu Kyi's release—80 countries voting for the resolution, 25 against and 45 abstentions. Other nations, such as China and Russia, are less critical of the regime and prefer to cooperate only on economic matters. Indonesia has urged China to push Burma for reforms. However, Samak Sundaravej, former Prime Minister of Thailand, criticised the amount of support for Aung San Suu Kyi, saying that \"Europe uses Aung San Suu Kyi as a tool. If it's not related to Aung San Suu Kyi, you can have deeper discussions with Myanmar.\"", "title": "Political career" }, { "paragraph_id": 40, "text": "Vietnam, however, did not support calls by other ASEAN member states for Myanmar to free Aung San Suu Kyi, state media reported Friday, 14 August 2009. The state-run Việt Nam News said Vietnam had no criticism of Myanmar's decision 11 August 2009 to place Aung San Suu Kyi under house arrest for the next 18 months, effectively barring her from elections scheduled for 2010. \"It is our view that the Aung San Suu Kyi trial is an internal affair of Myanmar\", Vietnamese government spokesman Le Dung stated on the website of the Ministry of Foreign Affairs. In contrast with other ASEAN member states, Dung said Vietnam has always supported Myanmar and hopes it will continue to implement the \"roadmap to democracy\" outlined by its government.", "title": "Political career" }, { "paragraph_id": 41, "text": "Nobel Peace Prize winners (Archbishop Desmond Tutu, the Dalai Lama, Shirin Ebadi, Adolfo Pérez Esquivel, Mairead Corrigan, Rigoberta Menchú, Prof. Elie Wiesel, US President Barack Obama, Betty Williams, Jody Williams and former US President Jimmy Carter) called for the rulers of Burma to release Aung San Suu Kyi to \"create the necessary conditions for a genuine dialogue with Daw Aung San Suu Kyi and all concerned parties and ethnic groups to achieve an inclusive national reconciliation with the direct support of the United Nations\". Some of the money she received as part of the award helped fund higher education grants to Burmese students through the London-based charity Prospect Burma.", "title": "Political career" }, { "paragraph_id": 42, "text": "It was announced prior to the 2010 Burmese general election that Aung San Suu Kyi may be released \"so she can organize her party\", However, Aung San Suu Kyi was not allowed to run. On 1 October 2010 the government announced that she would be released on 13 November 2010.", "title": "Political career" }, { "paragraph_id": 43, "text": "US President Barack Obama personally advocated the release of all political prisoners, especially Aung San Suu Kyi, during the US-ASEAN Summit of 2009.", "title": "Political career" }, { "paragraph_id": 44, "text": "The US Government hoped that successful general elections would be an optimistic indicator of the Burmese government's sincerity towards eventual democracy. The Hatoyama government which spent 2.82 billion yen in 2008, has promised more Japanese foreign aid to encourage Burma to release Aung San Suu Kyi in time for the elections; and to continue moving towards democracy and the rule of law.", "title": "Political career" }, { "paragraph_id": 45, "text": "In a personal letter to Aung San Suu Kyi, UK Prime Minister Gordon Brown cautioned the Burmese government of the potential consequences of rigging elections as \"condemning Burma to more years of diplomatic isolation and economic stagnation\".", "title": "Political career" }, { "paragraph_id": 46, "text": "Aung San Suu Kyi met with many heads of state and opened a dialog with the Minister of Labor Aung Kyi (not to be confused with Aung San Suu Kyi). She was allowed to meet with senior members of her NLD party at the State House, however these meetings took place under close supervision.", "title": "Political career" }, { "paragraph_id": 47, "text": "On the evening of 13 November 2010, Aung San Suu Kyi was released from house arrest. This was the date her detention had been set to expire according to a court ruling in August 2009 and came six days after a widely criticised general election. She appeared in front of a crowd of her supporters, who rushed to her house in Rangoon when nearby barricades were removed by the security forces. Aung San Suu Kyi had been detained for 15 of the past 21 years. The government newspaper New Light of Myanmar reported the release positively, saying she had been granted a pardon after serving her sentence \"in good conduct\". The New York Times suggested that the military government may have released Aung San Suu Kyi because it felt it was in a confident position to control her supporters after the election. Her son Kim Aris was granted a visa in November 2010 to see his mother shortly after her release, for the first time in 10 years. He visited again on 5 July 2011, to accompany her on a trip to Bagan, her first trip outside Yangon since 2003. Her son visited again on 8 August 2011, to accompany her on a trip to Pegu, her second trip.", "title": "Political career" }, { "paragraph_id": 48, "text": "Discussions were held between Aung San Suu Kyi and the Burmese government during 2011, which led to a number of official gestures to meet her demands. In October, around a tenth of Burma's political prisoners were freed in an amnesty and trade unions were legalised.", "title": "Political career" }, { "paragraph_id": 49, "text": "In November 2011, following a meeting of its leaders, the NLD announced its intention to re-register as a political party to contend 48 by-elections necessitated by the promotion of parliamentarians to ministerial rank. Following the decision, Aung San Suu Kyi held a telephone conference with US President Barack Obama, in which it was agreed that Secretary of State Hillary Clinton would make a visit to Burma, a move received with caution by Burma's ally China. On 1 December 2011, Aung San Suu Kyi met with Hillary Clinton at the residence of the top-ranking US diplomat in Yangon.", "title": "Political career" }, { "paragraph_id": 50, "text": "On 21 December 2011, Thai Prime Minister Yingluck Shinawatra met Aung San Suu Kyi in Yangoon, marking Aung San Suu Kyi's \"first-ever meeting with the leader of a foreign country\".", "title": "Political career" }, { "paragraph_id": 51, "text": "On 5 January 2012, British Foreign Minister William Hague met Aung San Suu Kyi and his Burmese counterpart. This represented a significant visit for Aung San Suu Kyi and Burma. Aung San Suu Kyi studied in the UK and maintains many ties there, whilst Britain is Burma's largest bilateral donor. During Aung San Suu Kyi's visit to Europe, she visited the Swiss parliament, collected her 1991 Nobel Prize in Oslo and her honorary degree from the University of Oxford.", "title": "Political career" }, { "paragraph_id": 52, "text": "In December 2011, there was speculation that Aung San Suu Kyi would run in the 2012 national by-elections to fill vacant seats. On 18 January 2012, Aung San Suu Kyi formally registered to contest a Pyithu Hluttaw (lower house) seat in the Kawhmu Township constituency in special parliamentary elections to be held on 1 April 2012. The seat was previously held by Soe Tint, who vacated it after being appointed Construction Deputy Minister, in the 2010 election. She ran against Union Solidarity and Development Party candidate Soe Min, a retired army physician and native of Twante Township.", "title": "Political career" }, { "paragraph_id": 53, "text": "On 3 March 2012, at a large campaign rally in Mandalay, Aung San Suu Kyi unexpectedly left after 15 minutes, because of exhaustion and airsickness.", "title": "Political career" }, { "paragraph_id": 54, "text": "In an official campaign speech broadcast on Burmese state television's MRTV on 14 March 2012, Aung San Suu Kyi publicly campaigned for reform of the 2008 Constitution, removal of restrictive laws, more adequate protections for people's democratic rights, and establishment of an independent judiciary. The speech was leaked online a day before it was broadcast. A paragraph in the speech, focusing on the Tatmadaw's repression by means of law, was censored by authorities.", "title": "Political career" }, { "paragraph_id": 55, "text": "Aung San Suu Kyi also called for international media to monitor the by-elections, while publicly pointing out irregularities in official voter lists, which include deceased individuals and exclude other eligible voters in the contested constituencies. On 21 March 2012, Aung San Suu Kyi was quoted as saying \"Fraud and rule violations are continuing and we can even say they are increasing.\"", "title": "Political career" }, { "paragraph_id": 56, "text": "When asked whether she would assume a ministerial post if given the opportunity, she said the following:", "title": "Political career" }, { "paragraph_id": 57, "text": "I can tell you one thing—that under the present constitution, if you become a member of the government you have to vacate your seat in the national assembly. And I am not working so hard to get into parliament simply to vacate my seat.", "title": "Political career" }, { "paragraph_id": 58, "text": "On 26 March 2012, Aung San Suu Kyi suspended her nationwide campaign tour early, after a campaign rally in Myeik (Mergui), a coastal town in the south, citing health problems due to exhaustion and hot weather.", "title": "Political career" }, { "paragraph_id": 59, "text": "On 1 April 2012, the NLD announced that Aung San Suu Kyi had won the vote for a seat in Parliament. A news broadcast on state-run MRTV, reading the announcements of the Union Election Commission, confirmed her victory, as well as her party's victory in 43 of the 45 contested seats, officially making Aung San Suu Kyi the Leader of the Opposition in the Pyidaungsu Hluttaw.", "title": "Political career" }, { "paragraph_id": 60, "text": "Although she and other MP-elects were expected to take office on 23 April when the Hluttaws resumed session, National League for Democracy MP-elects, including Aung San Suu Kyi, said they might not take their oaths because of its wording; in its present form, parliamentarians must vow to \"safeguard\" the constitution. In an address on Radio Free Asia, she said \"We don't mean we will not attend the parliament, we mean we will attend only after taking the oath ... Changing that wording in the oath is also in conformity with the Constitution. I don't expect there will be any difficulty in doing it.\"", "title": "Political career" }, { "paragraph_id": 61, "text": "On 2 May 2012, National League for Democracy MP-elects, including Aung San Suu Kyi, took their oaths and took office, though the wording of the oath was not changed. According to the Los Angeles Times, \"Suu Kyi and her colleagues decided they could do more by joining as lawmakers than maintaining their boycott on principle.\" On 9 July 2012, she attended the Parliament for the first time as a lawmaker.", "title": "Political career" }, { "paragraph_id": 62, "text": "On 16 June 2012, Aung San Suu Kyi was finally able to deliver her Nobel acceptance speech (Nobel lecture) at Oslo's City Hall, two decades after being awarded the peace prize. In September 2012, Aung San Suu Kyi received in person the United States Congressional Gold Medal, which is the highest Congressional award. Although she was awarded this medal in 2008, at the time she was under house arrest, and was unable to receive the medal. Aung San Suu Kyi was greeted with bipartisan support at Congress, as part of a coast-to-coast tour in the United States. In addition, Aung San Suu Kyi met President Barack Obama at the White House. The experience was described by Aung San Suu Kyi as \"one of the most moving days of my life\". In 2014, she was listed as the 61st-most-powerful woman in the world by Forbes.", "title": "Political career" }, { "paragraph_id": 63, "text": "On 6 July 2012, Aung San Suu Kyi announced on the World Economic Forum's website that she wanted to run for the presidency in Myanmar's 2015 elections. The current Constitution, which came into effect in 2008, bars her from the presidency because she is the widow and mother of foreigners—provisions that appeared to be written specifically to prevent her from being eligible.", "title": "Political career" }, { "paragraph_id": 64, "text": "The NLD won a sweeping victory in those elections, winning at least 255 seats in the House of Representatives and 135 seats in the House of Nationalities. In addition, Aung San Suu Kyi won re-election to the House of Representatives. Under the 2008 constitution, the NLD needed to win at least a two-thirds majority in both houses to ensure that its candidate would become president. Before the elections, Aung San Suu Kyi announced that even though she is constitutionally barred from the presidency, she would hold the real power in any NLD-led government. On 30 March 2016 she became Minister for the President's Office, for Foreign Affairs, for Education and for Electric Power and Energy in President Htin Kyaw's government; later she relinquished the latter two ministries and President Htin Kyaw appointed her State Counsellor, a position akin to a Prime Minister created especially for her. The position of State Counsellor was approved by the House of Nationalities on 1 April 2016 and the House of Representatives on 5 April 2016. The next day, her role as State Counsellor was established.", "title": "Political career" }, { "paragraph_id": 65, "text": "As soon as she became foreign minister, she invited Chinese Foreign Minister Wang Yi, Canadian Foreign Minister Stephane Dion and Italian Foreign Minister Paolo Gentiloni in April and Japanese Foreign Minister Fumio Kishida in May and discussed how to have good diplomatic relationships with these countries.", "title": "Political career" }, { "paragraph_id": 66, "text": "Initially, upon accepting the State Counsellor position, she granted amnesty to the students who were arrested for opposing the National Education Bill, and announced the creation of the commission on Rakhine State, which had a long record of persecution of the Muslim Rohingya minority. However, soon Aung San Suu Kyi's government did not manage with the ethnic conflicts in Shan and Kachin states, where thousands of refugees fled to China, and by 2017 the persecution of the Rohingya by the government forces escalated to the point that it is not uncommonly called a genocide. Aung San Suu Kyi, when interviewed, has denied the allegations of ethnic cleansing. She has also refused to grant citizenship to the Rohingya, instead taking steps to issue ID cards for residency but no guarantees of citizenship.", "title": "Political career" }, { "paragraph_id": 67, "text": "Her tenure as State Counsellor of Myanmar has drawn international criticism for her failure to address her country's economic and ethnic problems, particularly the plight of the Rohingya following the 25 August 2017 ARSA attacks (described as \"certainly one of the biggest refugee crises and cases of ethnic cleansing since the Second World War\"), for the weakening of freedom of the press and for her style of leadership, described as imperious and \"distracted and out of touch\".", "title": "Political career" }, { "paragraph_id": 68, "text": "During the COVID-19 pandemic in Myanmar, Suu Kyi chaired a National Central Committee responsible for coordinating the country's pandemic response.", "title": "Political career" }, { "paragraph_id": 69, "text": "In 2017, critics called for Aung San Suu Kyi's Nobel prize to be revoked, citing her silence over the genocide of Rohingya people in Myanmar. Some activists criticised Aung San Suu Kyi for her silence on the 2012 Rakhine State riots (later repeated during the 2015 Rohingya refugee crisis), and her indifference to the plight of the Rohingya, Myanmar's persecuted Muslim minority. In 2012, she told reporters she did not know if the Rohingya could be regarded as Burmese citizens. In a 2013 interview with the BBC's Mishal Husain, Aung San Suu Kyi did not condemn violence against the Rohingya and denied that Muslims in Myanmar have been subject to ethnic cleansing, insisting that the tensions were due to a \"climate of fear\" caused by \"a worldwide perception that global Muslim power is 'very great'\". She did condemn \"hate of any kind\" in the interview. According to Peter Popham, in the aftermath of the interview, she expressed anger at being interviewed by a Muslim. Husain had challenged Aung San Suu Kyi that almost all of the impact of violence was against the Rohingya, in response to Aung San Suu Kyi's claim that violence was happening on both sides, and Peter Popham described her position on the issue as one of purposeful ambiguity for political gain.", "title": "Political career" }, { "paragraph_id": 70, "text": "However, she said that she wanted to work towards reconciliation and she cannot take sides as violence has been committed by both sides. According to The Economist, her \"halo has even slipped among foreign human-rights lobbyists, disappointed at her failure to make a clear stand on behalf of the Rohingya minority\". However, she has spoken out \"against a ban on Rohingya families near the Bangladeshi border having more than two children\".", "title": "Political career" }, { "paragraph_id": 71, "text": "In a 2015 BBC News article, reporter Jonah Fisher suggested that Aung San Suu Kyi's silence over the Rohingya issue is due to a need to obtain support from the majority Bamar ethnicity as she is in \"the middle of a general election campaign\". In May 2015, the Dalai Lama publicly called upon her to do more to help the Rohingya in Myanmar, claiming that he had previously urged her to address the plight of the Rohingya in private during two separate meetings and that she had resisted his urging. In May 2016, Aung San Suu Kyi asked the newly appointed United States Ambassador to Myanmar, Scot Marciel, not to refer to the Rohingya by that name as they \"are not recognized as among the 135 official ethnic groups\" in Myanmar. This followed Bamar protests at Marciel's use of the word \"Rohingya\".", "title": "Political career" }, { "paragraph_id": 72, "text": "In 2016, Aung San Suu Kyi was accused of failing to protect Myanmar's Rohingya Muslims during the Rohingya genocide. State crime experts from Queen Mary University of London warned that Aung San Suu Kyi is \"legitimising genocide\" in Myanmar. Despite continued persecution of the Rohingya well into 2017, Aung San Suu Kyi was \"not even admitting, let alone trying to stop, the army's well-documented campaign of rape, murder and destruction against Rohingya villages\". On 4 September 2017, Yanghee Lee, the UN's special rapporteur on human rights in Myanmar, criticised Aung San Suu Kyi's response to the \"really grave\" situation in Rakhine, saying: \"The de facto leader needs to step in—that is what we would expect from any government, to protect everybody within their own jurisdiction.\" The BBC reported that \"Her comments came as the number of Rohingya fleeing to Bangladesh reached 87,000, according to UN estimates\", adding that \"her sentiments were echoed by Nobel Peace laureate Malala Yousafzai, who said she was waiting to hear from Ms Suu Kyi—who has not commented on the crisis since it erupted\". The next day George Monbiot, writing in The Guardian, called on readers to sign a change.org petition to have the Nobel peace prize revoked, criticising her silence on the matter and asserting \"whether out of prejudice or out of fear, she denies to others the freedoms she rightly claimed for herself. Her regime excludes—and in some cases seeks to silence—the very activists who helped to ensure her own rights were recognised.\" The Nobel Foundation replied that there existed no provision for revoking a Nobel Prize. Archbishop Desmond Tutu, a fellow peace prize holder, also criticised Aung San Suu Kyi's silence: in an open letter published on social media, he said: \"If the political price of your ascension to the highest office in Myanmar is your silence, the price is surely too steep ... It is incongruous for a symbol of righteousness to lead such a country.\" On 13 September it was revealed that Aung San Suu Kyi would not be attending a UN General Assembly debate being held the following week to discuss the humanitarian crisis, with a Myanmar government spokesman stating \"perhaps she has more pressing matters to deal with\".", "title": "Political career" }, { "paragraph_id": 73, "text": "In October 2017, Oxford City Council announced that, following a unanimous cross-party vote, the honour of Freedom of the City, granted in 1997 in recognition of her \"long struggle for democracy\", was to be withdrawn following evidence emerging from the United Nations which meant that she was \"no longer worthy of the honour\". A few days later, Munsur Ali, a councillor for City of London Corporation, tabled a motion to rescind the Freedom of the City of London: the motion was supported by Catherine McGuinness, chair of the corporation's policy and resources committee, who expressed \"distress ... at the situation in Burma and the atrocities committed by the Burmese military\". On 13 November 2017, Bob Geldof returned his Freedom of the City of Dublin award in protest over Aung San Suu Kyi also holding the accolade, stating that he does not \"wish to be associated in any way with an individual currently engaged in the mass ethnic cleansing of the Rohingya people of north-west Burma\". Calling Aung San Suu Kyi a \"handmaiden to genocide\", Geldof added that he would take pride in his award being restored if it is first stripped from her. The Dublin City Council voted 59–2 (with one abstention) to revoke Aung San Suu Kyi's Freedom of the City award over Myanmar's treatment of the Rohingya people in December 2017, though Lord Mayor of Dublin Mícheál Mac Donncha denied the decision was influenced by protests by Geldof and members of U2. At the same meeting, the Councillors voted 37–7 (with 5 abstentions) to remove Geldof's name from the Roll of Honorary Freemen.", "title": "Political career" }, { "paragraph_id": 74, "text": "In March 2018, the United States Holocaust Memorial Museum revoked Aung San Suu Kyi's Elie Wiesel Award, awarded in 2012, citing her failure \"to condemn and stop the military's brutal campaign\" against Rohingya Muslims.", "title": "Political career" }, { "paragraph_id": 75, "text": "In May 2018, Aung San Suu Kyi was considered complicit in the crimes against Rohingyas in a report by Britain's International Development Committee.", "title": "Political career" }, { "paragraph_id": 76, "text": "In August 2018, it was revealed that Aung San Suu Kyi would be stripped of her Freedom of Edinburgh award over her refusal to speak out against the crimes committed against the Rohingya. She had received the award in 2005 for promoting peace and democracy in Burma. This will be only the second time that anyone has ever been stripped of the award, after Charles Stewart Parnell lost it in 1890 due to a salacious affair. Also in August, a UN report, while describing the violence as genocide, added that Aung San Suu Kyi did as little as possible to prevent it.", "title": "Political career" }, { "paragraph_id": 77, "text": "In early October 2018, both the Canadian Senate and its House of Commons voted unanimously to strip Aung San Suu Kyi of her honorary citizenship. This decision was caused by the Government of Canada's determination that the treatment of the Rohingya by Myanmar's government amounts to genocide.", "title": "Political career" }, { "paragraph_id": 78, "text": "On 11 November 2018, Amnesty International announced it was revoking her Ambassador of Conscience award. In December 2019, Aung San Suu Kyi appeared in the International Court of Justice at The Hague where she defended the Burmese military against allegations of genocide against the Rohingya. In a speech of over 3,000 words, Aung San Suu Kyi did not use the term \"Rohingya\" in describing the ethnic group. She stated that the allegations of genocide were \"incomplete and misleading\", claiming that the situation was actually a Burmese military response to attacks by the Arakan Rohingya Salvation Army. She also questioned how there could be \"genocidal intent\" when the Burmese government had opened investigations and also encouraged Rohingya to return after being displaced. However, experts have largely criticized the Burmese investigations as insincere, with the military declaring itself innocent and the government preventing a visit from investigators from the United Nations. Many Rohingya have also not returned due to perceiving danger and a lack of rights in Myanmar.", "title": "Political career" }, { "paragraph_id": 79, "text": "In January 2020, the International Court of Justice decided that there was a \"real and imminent risk of irreparable prejudice to the rights\" of the Rohingya. The court also took the view that the Burmese government's efforts to remedy the situation \"do not appear sufficient\" to protect the Rohingya. Therefore, the court ordered the Burmese government to take \"all measures within its power\" to protect the Rohingya from genocidal actions. The court also instructed the Burmese government to preserve evidence and report back to the court at timely intervals about the situation.", "title": "Political career" }, { "paragraph_id": 80, "text": "In December 2017, two Reuters journalists, Wa Lone and Kyaw Soe Oo, were arrested while investigating the Inn Din massacre of Rohingyas. Suu Kyi publicly commented in June 2018 that the journalists \"weren't arrested for covering the Rakhine issue\", but because they had broken Myanmar's Official Secrets Act. As the journalists were then on trial for violating the Official Secrets Act, Aung San Suu Kyi's presumption of their guilt was criticized by rights groups for potentially influencing the verdict. American diplomat Bill Richardson said that he had privately discussed the arrest with Suu Kyi, and that Aung San Suu Kyi reacted angrily and labelled the journalists \"traitors\". A police officer testified that he was ordered by superiors to use entrapment to frame and arrest the journalists; he was later jailed and his family evicted from their home in the police camp. The judge found the journalists guilty in September 2018 and to be jailed for seven years. Aung San Suu Kyi reacted to widespread international criticism of the verdict by stating: \"I don't think anyone has bothered to read\" the judgement as it had \"nothing to do with freedom of expression at all\", but the Official Secrets Act. She also challenged critics to \"point out where there has been a miscarriage of justice\", and told the two Reuters journalists that they could appeal their case to a higher court.", "title": "Political career" }, { "paragraph_id": 81, "text": "In September 2018, the Office of the United Nations High Commissioner for Human Rights issued a report that since Aung San Suu Kyi's party, the NLD, came to power, the arrests and criminal prosecutions of journalists in Myanmar by the government and military, under laws which are too vague and broad, have \"made it impossible for journalists to do their job without fear or favour.\"", "title": "Political career" }, { "paragraph_id": 82, "text": "On 1 February 2021, Aung San Suu Kyi was arrested and deposed by the Myanmar military, along with other leaders of her National League for Democracy (NLD) party, after the Myanmar military declared the November 2020 general election results fraudulent. A 1 February court order authorized her detainment for 15 days, stating that soldiers searching her Naypyidaw villa had uncovered imported communications equipment lacking proper paperwork. Aung San Suu Kyi was transferred to house arrest on the same evening, and on 3 February was formally charged with illegally importing ten or more walkie-talkies. She faces up to three years in prison for the charges. According to The New York Times, the charge \"echoed previous accusations of esoteric legal crimes (and) arcane offenses\" used by the military against critics and rivals. As of 9 February, Aung San Suu Suu Kyi continues to be held incommunicado, without access to international observers or legal representation of her choice.", "title": "Political career" }, { "paragraph_id": 83, "text": "US President Joe Biden raised the threat of new sanctions as a result of the Myanmar military coup. In a statement, the UN Secretary-General António Guterres believes \"These developments represent a serious blow to democratic reforms in Myanmar.\" Volkan Bozkir, President of the UN General Assembly, also voiced his concerns, having tweeted \"Attempts to undermine democracy and rule of law are unacceptable\", and called for the \"immediate release\" of the detained NLD party leaders.", "title": "Political career" }, { "paragraph_id": 84, "text": "On 1 April 2021, Aung San Suu Kyi was charged with the fifth offence in relation to violating the official secrets act. According to her lawyer, it is the most serious charge brought against her after the coup and could carry a sentence of up to 14 years in prison if convicted. On 12 April 2021, Aung San Suu Kyi was hit with another charge, this time \"under section 25 of the natural disaster management law\". According to her lawyer, it is her sixth indictment. She appeared in court via video link and now faces five charges in the capital Naypyidaw and one in Yangon.", "title": "Political career" }, { "paragraph_id": 85, "text": "On 28 April 2021, the National Unity Government (NUG), in which Aung San Suu Kyi symbolically retained her position, anticipated that there would be no talks with the junta until all political prisoners, including her, are set free. This move by her supporters come after an ASEAN-supported consensus with the junta leadership in the past days. However, on 8 May 2021, the junta designated NUG as a terrorist organization and warned citizens not to cooperate, nor to give aid to the parallel government, stripping Aung San Suu Kyi of her symbolic position. On 10 May 2021, her lawyer said she would appear in court in person for the first time since her arrest after the Supreme Court ruled that she could attend in person and meet her lawyers. She had been previously only allowed to do so remotely from her home. On 21 May 2021, a military junta commission was formed to dissolve Aung San Suu Kyi's National League for Democracy (NLD) on grounds of election fraud in the November 2020 election. On 22 May 2021, during his first interview since the coup, junta leader Min Aung Hlaing reported that she was in good health at her home and that she would appear in court in a matter of days. On 23 May 2021, the European Union expressed support for Aung San Suu Kyi's party and condemned the commission aimed at dissolving the party, echoing the NLD's statement released earlier in the week.", "title": "Political career" }, { "paragraph_id": 86, "text": "On 24 May 2021, Aung San Suu Kyi appeared in person in court for the first time since the coup to face the \"incitement to sedition\" charge against her. During the 30-minute hearing, she said that she was not fully aware of what was going on outside as she had no access to full information from the outside and refused to respond on the matters. She was also quoted on the possibility of her party’s forced dissolution as \"Our party grew out of the people so it will exist as long as people support it.\" In her meeting with her lawyers, Aung San Suu Kyi also wished people \"good health\".", "title": "Political career" }, { "paragraph_id": 87, "text": "On 2 June 2021, it was reported that the military had moved her (as well as Win Myint) from their homes to an unknown location.", "title": "Political career" }, { "paragraph_id": 88, "text": "On 10 June 2021, Aung San Suu Kyi was charged with corruption, the most serious charge brought against her, which carries a maximum penalty of 15 years' imprisonment. Aung San Suu Kyi's lawyers say the charges are made to keep her out of the public eye.", "title": "Political career" }, { "paragraph_id": 89, "text": "On 14 June 2021, the trial against Aung San Suu Kyi began. Any conviction would prevent her from running for office again. Aung San Suu Kyi's lawyers attempted to have prosecution testimony against her on the sedition charge disqualified but the motion was denied by the judge.", "title": "Political career" }, { "paragraph_id": 90, "text": "On 13 September 2021, court proceedings were to resume against her, but it was postponed due to Aung San Suu Kyi presenting \"minor health issues\" that impeded her from attending the court in person.", "title": "Political career" }, { "paragraph_id": 91, "text": "On 4 October 2021, Aung San Suu Kyi asked the judge to reduce her times of court appearances because of her fragile health. Aung San Suu Kyi described her health as \"strained\".", "title": "Political career" }, { "paragraph_id": 92, "text": "In November, the Myanmar courts deferred the first verdicts in the trial without further explanation or giving dates. In the same month, she was again charged with corruption, related to the purchase and rental of a helicopter, bringing the total of charges to nearly a dozen.", "title": "Political career" }, { "paragraph_id": 93, "text": "On 6 December 2021, Suu Kyi was sentenced to 4 years in jail. Suu Kyi, who is still facing multiple charges and further sentences, was sentenced on the charge of inciting dissent and violating COVID-19 protocols. Following a partial pardon by the chief of the military government, Aung San Suu Kyi's four-year sentence was reduced to two years' imprisonment.", "title": "Political career" }, { "paragraph_id": 94, "text": "On 10 January 2022, the military court in Myanmar sentenced Suu Kyi to an additional four years in prison on a number of charges including \"importing and owning walkie-talkies\" and \"breaking coronavirus rules\". The trials, which are closed to the public, the media, and any observers, were described as a \"courtroom circus of secret proceedings on bogus charges\" by the deputy director for Asia of Human Rights Watch.", "title": "Political career" }, { "paragraph_id": 95, "text": "On 27 April 2022, Aung San Suu Kyi was sentenced to five years in jail on corruption charges.", "title": "Political career" }, { "paragraph_id": 96, "text": "On 22 June 2022, junta authorities ordered that all further legal proceedings against Suu Kyi will take place in prison venues, instead of a courtroom. No explanation of the decision was given. Citing unidentified sources, the BBC reported that Suu Kyi was also moved on 22 June from house arrest, where she had had close companions, to solitary confinement in a specially-built area inside a prison in Nay Pyi Taw. This is the same prison in which Win Myint had similarly been placed in solitary confinement. The military confirmed that Suu Kyi had been moved to prison.", "title": "Political career" }, { "paragraph_id": 97, "text": "On 15 August 2022, sources following Aung San Suu Kyi's court proceedings said that she was sentenced to an additional six years' imprisonment after being found guilty on four corruption charges, bringing her overall sentences to 17 years in prison. In September 2022, she was convicted of election fraud and breaching the state's secrets act and sentenced to a total of six years in prison for both convictions, increasing her overall sentence to 23 years in prison. By 12 October 2022, she had been sentenced to 26 years imprisonment on ten charges in total, including five corruption charges. On 30 December 2022, her trials ended with another conviction and an additional sentence of seven years' imprisonment for corruption. Aung San Suu Kyi's final sentence is of 33 years in prison.", "title": "Political career" }, { "paragraph_id": 98, "text": "On 12 July 2023, Thailand's foreign minister Don Pramudwinai said at the ASEAN Foreign Ministers' Meeting in Jakarta that he met with Aung San Suu Kyi during his visit to Myanmar. On 1 August 2023, the military junta granted Suu Kyi a partial pardon, reducing her sentence to a total of 27 years in prison. Prior to the pardon, she was moved from prison to a VIP government residence, according to an official from NLD party.", "title": "Political career" }, { "paragraph_id": 99, "text": "However, it was reported that since the beginning of September 2023, she is back in prison. The exact time when she was sent back to prison is unknown. Since January, Aung San Suu Kyi and her lawyers are trying to get six corruption charges overturned. To this date, the requests are repeatedly denied.", "title": "Political career" }, { "paragraph_id": 100, "text": "It is not power that corrupts, but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it.", "title": "Political beliefs" }, { "paragraph_id": 101, "text": "—Freedom from Fear", "title": "Political beliefs" }, { "paragraph_id": 102, "text": "Asked what democratic models Myanmar could look to, she said: \"We have many, many lessons to learn from various places, not just the Asian countries like South Korea, Taiwan, Mongolia, and Indonesia.\" She also cited \"eastern Europe and countries, which made the transition from communist autocracy to democracy in the 1980s and 1990s, and the Latin American countries, which made the transition from military governments. And we cannot of course forget South Africa, because although it wasn't a military regime, it was certainly an authoritarian regime.\" She added: \"We wish to learn from everybody who has achieved a transition to democracy, and also ... our great strong point is that, because we are so far behind everybody else, we can also learn which mistakes we should avoid.\"", "title": "Political beliefs" }, { "paragraph_id": 103, "text": "In a nod to the deep US political divide between Republicans led by Mitt Romney and the Democrats by Obama—then battling to win the 2012 presidential election—she stressed, \"Those of you who are familiar with American politics I'm sure understand the need for negotiated compromise.\"", "title": "Political beliefs" }, { "paragraph_id": 104, "text": "The life of Aung San Suu Kyi and her husband Michael Aris is portrayed in Luc Besson's 2011 film The Lady, in which they are played by Michelle Yeoh and David Thewlis. Yeoh visited Aung San Suu Kyi in 2011 before the film's release in November. In the John Boorman's 1995 film Beyond Rangoon, Aung San Suu Kyi was played by Adelle Lutz.", "title": "In popular culture" }, { "paragraph_id": 105, "text": "Irish songwriters Damien Rice and Lisa Hannigan released in 2005 the single \"Unplayed Piano\", in support of the Free Aung San Suu Kyi 60th Birthday Campaign that was happening at the time. U2's Bono wrote the song \"Walk On\" in tribute to Aung San Suu Kyi (and wore a shirt with her name and image upon it), and he publicized her plight during the U2 360° Tour, 2009–2011. Saxophonist Wayne Shorter composed a song titled \"Aung San Suu Kyi\". It appears on his albums 1+1 (with pianist Herbie Hancock) and Footprints Live!.", "title": "In popular culture" }, { "paragraph_id": 106, "text": "Aung San Suu Kyi underwent surgery for a gynecological condition in September 2003 at Asia Royal Hospital during her house arrest. She also underwent minor foot surgery in December 2013 and eye surgery in April 2016. In June 2012, her doctor Tin Myo Win said that she had no serious health problems, but weighed only 48 kilograms (106 lb), had low blood pressure, and could become weak easily.", "title": "Health problems" }, { "paragraph_id": 107, "text": "After being arrested and detained on 1 February 2021, there were concerns that Aung San Suu Kyi's health is deteriorating. However, according to military's spokesperson Zaw Min Tun, special attention is given to her health and living condition. Don Pramudwinai also said that \"she was in good health, both physically and mentally\".", "title": "Health problems" }, { "paragraph_id": 108, "text": "Although a junta spokesperson claimed that she is in good health, since being sent back to prison in September 2023, it is reported that her health condition is worsening and \"suffering a series of toothache and unable to eat\". Her request to see a dentist had been denied. Her son is urging the junta to allow Aung San Suu Kyi to receive medical assistance.", "title": "Health problems" } ]
Aung San Suu Kyi, sometimes abbreviated to Suu Kyi, is a Burmese politician, diplomat, author, and a 1991 Nobel Peace Prize laureate who served as State Counsellor of Myanmar and Minister of Foreign Affairs from 2016 to 2021. She has served as the general secretary of the National League for Democracy (NLD) since the party's founding in 1988 and was registered as its chairperson while it was a legal party from 2011 to 2023. She played a vital role in Myanmar's transition from military junta to partial democracy in the 2010s. The youngest daughter of Aung San, Father of the Nation of modern-day Myanmar, and Khin Kyi, Aung San Suu Kyi was born in Rangoon, British Burma. After graduating from the University of Delhi in 1964 and St Hugh's College, Oxford in 1968, she worked at the United Nations for three years. She married Michael Aris in 1972, with whom she had two children. Aung San Suu Kyi rose to prominence in the 8888 Uprising of 8 August 1988 and became the General Secretary of the NLD, which she had newly formed with the help of several retired army officials who criticized the military junta. In the 1990 elections, NLD won 81% of the seats in Parliament, but the results were nullified, as the military government refused to hand over power, resulting in an international outcry. She had been detained before the elections and remained under house arrest for almost 15 of the 21 years from 1989 to 2010, becoming one of the world's most prominent political prisoners. In 1999, Time magazine named her one of the "Children of Gandhi" and his spiritual heir to nonviolence. She survived an assassination attempt in the 2003 Depayin massacre when at least 70 people associated with the NLD were killed. Her party boycotted the 2010 elections, resulting in a decisive victory for the military-backed Union Solidarity and Development Party (USDP). Aung San Suu Kyi became a Pyithu Hluttaw MP while her party won 43 of the 45 vacant seats in the 2012 by-elections. In the 2015 elections, her party won a landslide victory, taking 86% of the seats in the Assembly of the Union—well more than the 67% supermajority needed to ensure that its preferred candidates were elected president and second vice president in the presidential electoral college. Although she was prohibited from becoming the president due to a clause in the constitution—her late husband and children are foreign citizens—she assumed the newly created role of State Counsellor of Myanmar, a role akin to a prime minister or a head of government. When she ascended to the office of state counsellor, Aung San Suu Kyi drew criticism from several countries, organisations and figures over Myanmar's inaction in response to the genocide of the Rohingya people in Rakhine State and refusal to acknowledge that Myanmar's military has committed massacres. Under her leadership, Myanmar also drew criticism for prosecutions of journalists. In 2019, Aung San Suu Kyi appeared in the International Court of Justice where she defended the Burmese military against allegations of genocide against the Rohingya. Aung San Suu Kyi, whose party had won the November 2020 Myanmar general election, was arrested on 1 February 2021 following a coup d'état that returned the Tatmadaw to power and sparked protests across the country. Several charges were filed against her, and on 6 December 2021, she was sentenced to four years in prison on two of them. Later, on 10 January 2022, she was sentenced to an additional four years on another set of charges. On 12 October 2022, she was convicted of two further charges of corruption and she was sentenced to two terms of three years' imprisonment to be served concurrent to each other. On 30 December 2022, her trials ended with another conviction and an additional sentence of seven years' imprisonment for corruption. Aung San Suu Kyi's final sentence was of 33 years in prison, later reduced to 27 years. The United Nations, most European countries, and the United States condemned the arrests, trials, and sentences as politically motivated.
2001-12-08T22:01:15Z
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https://en.wikipedia.org/wiki/Aung_San_Suu_Kyi
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Abraham Joshua Heschel
Abraham Joshua Heschel (January 11, 1907 – December 23, 1972) was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement. Abraham Joshua Heschel was born in Warsaw in 1907 as the youngest of six children of Moshe Mordechai Heschel and Reizel Perlow Heschel. He was descended from preeminent European rabbis on both sides of his family. His paternal great-great-grandfather and namesake was Rebbe Avraham Yehoshua Heshel of Apt in present-day Poland. His mother was also a descendant of Avraham Yehoshua Heshel and other Hasidic dynasties. His siblings were Sarah, Dvora Miriam, Esther Sima, Gittel, and Jacob. Their father Moshe died of influenza in 1916 when Abraham was nine. He was tutored by a Gerrer Hasid who introduced him to the thought of Rabbi Menachem Mendel of Kotzk. After a traditional yeshiva education and studying for Orthodox rabbinical ordination (semicha), Heschel pursued his doctorate at the University of Berlin and rabbinic ordination at the non-denominational Hochschule für die Wissenschaft des Judentums. There he studied under notable scholars including Hanoch Albeck, Ismar Elbogen, Julius Guttmann, Alexander Guttmann, and Leo Baeck. His mentor in Berlin was David Koigen. Heschel later taught Talmud at the Hochschule. He joined a Yiddish poetry group, Jung Vilna, and in 1933, published a volume of Yiddish poems, Der Shem Hamefoyrosh: Mentsch, dedicated to his father. In late October 1938, when Heschel was living in a rented room in the home of a Jewish family in Frankfurt, he was arrested by the Gestapo and deported to Poland in the Polenaktion. He spent ten months lecturing on Jewish philosophy and Torah at Warsaw's Institute for Jewish Studies. Six weeks before the German invasion of Poland, Heschel left Warsaw for London with the help of Julian Morgenstern, president of Hebrew Union College, who had been working to obtain visas for Jewish scholars in Europe and Alexander Guttmann, later his colleague in Cincinnati, who secretly re-wrote his ordination certificate to meet American visa requirements. Heschel's sister Esther was killed in a German bombing. His mother was murdered by the Nazis, and two other sisters, Gittel and Devorah, died in Nazi concentration camps. He never returned to Germany, Austria or Poland. He once wrote, "If I should go to Poland or Germany, every stone, every tree would remind me of contempt, hatred, murder, of children killed, of mothers burned alive, of human beings asphyxiated." Heschel arrived in New York City in March 1940. He served on the faculty of Hebrew Union College (HUC), the main seminary of Reform Judaism, in Cincinnati for five years. In 1946, he took a position at the Jewish Theological Seminary of America (JTS) in New York City, the main seminary of Conservative Judaism. He served as professor of Jewish ethics and Mysticism until his death in 1972. At the time of his death, Heschel lived near JTS at 425 Riverside Drive in Manhattan. Heschel married Sylvia Straus, a concert pianist, on December 10, 1946, in Los Angeles. Their daughter, Susannah Heschel, became a Jewish scholar in her own right. Heschel explicated many facets of Jewish thought, including studies on medieval Jewish philosophy, Kabbalah, and Hasidic philosophy. According to some scholars, he was more interested in spirituality than in critical text study; the latter was a specialty of many scholars at JTS. He was not given a graduate assistant for many years and he was mainly relegated to teach in the education school or the Rabbinical school, not in the academic graduate program. Heschel became friendly with his colleague Mordecai Kaplan. Though they differed in their approaches to Judaism, they had a very cordial relationship and visited each other's homes from time to time. Heschel believed that the teachings of the Hebrew prophets were a clarion call for social action in the United States and inspired by this belief, he worked for African Americans' civil rights and spoke out against the Vietnam War. He also criticized what he specifically called "pan-halakhism", or an exclusive focus upon religiously compatible behavior to the neglect of the non-legalistic dimension of rabbinic tradition. Heschel is notable as a recent proponent of what one scholar calls the "Nachmanidean" school of Jewish thought - emphasizing the mutually dependent relationship between God and man - as opposed to the "Maimonidean" school in which God is independent and unchangeable. In Heschel's language, the "Maimonidean" perspective is associated with Rabbi Yishmael and the "Nachmanidean" perspective with Rabbi Akiva; according to Heschel neither perspective should be adopted in isolation, but rather both are interwoven with the other. Heschel described kabbalah as an outgrowth of classical rabbinic sources which describe God's dependence on man to implement the divine plan for the world. This contrasts with scholars like Gershon Scholem who saw kabbalah as reflecting the influence of non-Jewish thought. While Scholem's school focused on the metaphysics and history of kabbalistic thought, Heschel focused on kabbalistic descriptions of the human religious experience. In recent years, a growing body of kabbalah scholarship has followed Heschel's emphasis on the mystical experience of kabbalah and on its continuity with earlier Jewish sources. Heschel is a widely read Jewish theologian whose most influential works include Man Is Not Alone, God in Search of Man, The Sabbath, and The Prophets. At the Second Vatican Council, as a representative of American Jews, Heschel persuaded the Catholic Church to eliminate or modify passages in its liturgy which demeaned the Jews, or referred to an expected conversion of the Jews to Christianity. His theological works argued that religious experience is a fundamentally human impulse, not just a Jewish one. He believed that no religious community could claim a monopoly on religious truth. For these and other reasons, Martin Luther King Jr. called Heschel "a truly great prophet." Heschel actively participated in the Civil Rights movement, and was a participant in the third Selma to Montgomery march, accompanying Dr. King and John Lewis. Man Is Not Alone: A Philosophy of Religion offers Heschel's views on how people can comprehend God. Judaism views God as being radically different from humans, so Heschel explores the ways that Judaism teaches that a person may have an encounter with the ineffable. A recurring theme in this work is the radical amazement that people feel when experiencing the presence of the Divine. Heschel then goes on to explore the problems of doubts and faith; what Judaism means by teaching that God is one; the essence of humanity and the problem of human needs; the definition of religion in general and of Judaism in particular; and human yearning for spirituality. He offers his views as to Judaism being a pattern for life. The Sabbath: Its Meaning for Modern Man is a work on the nature and celebration of Shabbat, the Jewish Sabbath. It is rooted in the thesis that Judaism is a religion of time, not space, and that the Sabbath symbolizes the sanctification of time. Heschel wrote that "Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time." And that "To enhance our power in the world of space is our main objective" while warning that "We have often suffered from degradation by poverty, now we are threatened with degradation through power." God in Search of Man: A Philosophy of Judaism is a companion volume to Man Is Not Alone. In this book Heschel discusses the nature of religious thought, how thought becomes faith, and how faith creates responses in the believer. He discusses ways that people can seek God's presence, and the radical amazement that we receive in return. He offers a criticism of nature worship; a study of humanity's metaphysical loneliness, and his view that we can consider God to be in search of humanity. The first section concludes with a study of Jews as a chosen people. Section two deals with the idea of revelation, and what it means for one to be a prophet. This section gives us his idea of revelation as an event, as opposed to a process. This relates to Israel's commitment to God. Section three discusses his views of how a Jew should understand the nature of Judaism as a religion. He discusses and rejects the idea that mere faith (without law) alone is enough, but then cautions against rabbis he sees as adding too many restrictions to Jewish law. He discusses the need to correlate ritual observance with spirituality and love, the importance of Kavanah (intention) when performing mitzvot. He engages in a discussion of religious behaviorism—when people strive for external compliance with the law, yet disregard the importance of inner devotion. This work started out as his PhD thesis in German, which he later expanded and translated into English. Originally published in a two-volume edition, this work studies the books of the Hebrew prophets. It covers their lives and the historical context that their missions were set in, summarizes their work, and discusses their psychological state. In it Heschel puts forward what would become a central idea in his theology: that the prophetic (and, ultimately, Jewish) view of God is best understood not as anthropomorphic (that God takes human form) but rather as anthropopathic—that God has human feelings. In his book The Prophets, Abraham Joshua Heschel describes the unique aspect of the Jewish prophets as compared to other similar figures. Whereas other nations have soothsayers and diviners who attempt to discover the will of their gods, according to Heschel the Hebrew prophets are characterized by their experience of what he calls theotropism—God turning towards humanity. Heschel argues for the view of Hebrew prophets as receivers of the "Divine Pathos", of the wrath and sorrow of God over his nation that has forsaken him. In this view, prophets do not speak for God so much as they remind their audience of God's voice for the voiceless, the poor and oppressed. He writes: Prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profane riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet's words. Many consider Heschel's Torah min HaShamayim BeAspaklariya shel HaDorot, (Torah from Heaven in the mirror of the generations) to be his masterwork. The three volumes of this work are a study of classical rabbinic theology and aggadah, as opposed to halakha (Jewish law). It explores the views of the rabbis in the Mishnah, Talmud and Midrash about the nature of Torah, the revelation of God to mankind, prophecy, and the ways that Jews have used scriptural exegesis to expand and understand these core Jewish texts. In this work, Heschel views the 2nd century sages Rabbi Akiva and Ishmael ben Elisha as paradigms for the two dominant world-views in Jewish theology Two Hebrew volumes were published during his lifetime by Soncino Press, and the third Hebrew volume was published posthumously by JTS Press in the 1990s. A new edition, including an expanded third volume, due to manuscripts which were found and edited by Dr. Dror Bondi, was published by Magid Press in 2021. An English translation of all three volumes, with notes, essays and appendices, was translated and edited by Rabbi Gordon Tucker, entitled Heavenly Torah: As Refracted Through the Generations. In its own right it can be the subject of intense study and analysis, and provides insight into the relationship between God and Man beyond the world of Judaism and for all Monotheism. Heschel discusses the nature and role of man. In these three lectures, originally delivered in somewhat different form as The Raymond Fred West Memorial Lectures at Stanford University in May 1963, Dr. Heschel inquires into the logic of being human: What is meant by being human? What are the grounds on which to justify a human being's claim to being human? In the author's words, “We have never been as openmouthed and inquisitive, never as astonished and embarrassed at our ignorance about man. We know what he makes, but we do not know what he is or what to expect of him. Is it not conceivable that our entire civilization is built upon a misinterpretation of man? Or that the tragedy of man is due to the fact that he is a being who has forgotten the question: Who is Man? The failure to identify himself, to know what is authentic human existence, leads him to assume a false identity, to pretend to be what he is unable to be or to not accepting what is at the very root of his being. Ignorance about man is not lack of knowledge, but false knowledge.” Heschel wrote a series of articles, originally in Hebrew, on the existence of prophecy in Judaism after the destruction of the Holy Temple in Jerusalem in 70 CE. These essays were translated into English and published as Prophetic Inspiration After the Prophets: Maimonides and Others by the American Judaica publisher Ktav. The publisher of this book states, "The standard Jewish view is that prophecy ended with the ancient prophets, somewhere early in the Second Temple era. Heschel demonstrated that this view is not altogether accurate. Belief in the possibility of continued prophetic inspiration, and belief in its actual occurrence existed throughout much of the medieval period, and it even exists in modern times. Heschel's work on prophetic inspiration in the Middle Ages originally appeared in two long Hebrew articles. In them, he concentrated on the idea that prophetic inspiration was even possible in post-Talmudic times, and, indeed, it had taken place at various schools in various times, from the Geonim to Maimonides and beyond." 1970: National Jewish Book Award in the Jewish Thought category for Israel: An Echo of Eternity Five schools have been named for Heschel, in Buenos Aires, Argentina the rabbinical School of the Seminario Rabinico Latinoamericano, the Upper West Side of New York City, Northridge, California, Agoura Hills, California, and Toronto, Ontario, Canada. In 2009, a highway in Missouri was named "Dr. Abraham Joshua Heschel Highway" after a Springfield, Missouri area Neo-Nazi group cleaned the stretch of highway as part of an "Adopt-A-Highway" plan. Heschel's daughter, Susannah, has objected to the adoption of her father's name in this context. Heschel's papers are held in the Rubenstein Rare Book & Manuscript Library at Duke University. On 17 October 2022, John Paul II Catholic University of Lublin inaugurated the Abraham J. Heschel Center for Catholic-Jewish Relations, attended by Catholic and Jewish figures, including Rabbi Abraham Skorka, Susannah Heschel, Latin Patriarch of Jerusalem Archbishop Pierbattista Pizzaballa, and Archbishop Stanisław Budzik of Lublin. Pope Francis has welcomed the establishment of the Heschel Center.
[ { "paragraph_id": 0, "text": "Abraham Joshua Heschel (January 11, 1907 – December 23, 1972) was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement.", "title": "" }, { "paragraph_id": 1, "text": "Abraham Joshua Heschel was born in Warsaw in 1907 as the youngest of six children of Moshe Mordechai Heschel and Reizel Perlow Heschel. He was descended from preeminent European rabbis on both sides of his family. His paternal great-great-grandfather and namesake was Rebbe Avraham Yehoshua Heshel of Apt in present-day Poland. His mother was also a descendant of Avraham Yehoshua Heshel and other Hasidic dynasties. His siblings were Sarah, Dvora Miriam, Esther Sima, Gittel, and Jacob. Their father Moshe died of influenza in 1916 when Abraham was nine. He was tutored by a Gerrer Hasid who introduced him to the thought of Rabbi Menachem Mendel of Kotzk.", "title": "Biography" }, { "paragraph_id": 2, "text": "After a traditional yeshiva education and studying for Orthodox rabbinical ordination (semicha), Heschel pursued his doctorate at the University of Berlin and rabbinic ordination at the non-denominational Hochschule für die Wissenschaft des Judentums. There he studied under notable scholars including Hanoch Albeck, Ismar Elbogen, Julius Guttmann, Alexander Guttmann, and Leo Baeck. His mentor in Berlin was David Koigen. Heschel later taught Talmud at the Hochschule. He joined a Yiddish poetry group, Jung Vilna, and in 1933, published a volume of Yiddish poems, Der Shem Hamefoyrosh: Mentsch, dedicated to his father.", "title": "Biography" }, { "paragraph_id": 3, "text": "In late October 1938, when Heschel was living in a rented room in the home of a Jewish family in Frankfurt, he was arrested by the Gestapo and deported to Poland in the Polenaktion. He spent ten months lecturing on Jewish philosophy and Torah at Warsaw's Institute for Jewish Studies. Six weeks before the German invasion of Poland, Heschel left Warsaw for London with the help of Julian Morgenstern, president of Hebrew Union College, who had been working to obtain visas for Jewish scholars in Europe and Alexander Guttmann, later his colleague in Cincinnati, who secretly re-wrote his ordination certificate to meet American visa requirements.", "title": "Biography" }, { "paragraph_id": 4, "text": "Heschel's sister Esther was killed in a German bombing. His mother was murdered by the Nazis, and two other sisters, Gittel and Devorah, died in Nazi concentration camps. He never returned to Germany, Austria or Poland. He once wrote, \"If I should go to Poland or Germany, every stone, every tree would remind me of contempt, hatred, murder, of children killed, of mothers burned alive, of human beings asphyxiated.\"", "title": "Biography" }, { "paragraph_id": 5, "text": "Heschel arrived in New York City in March 1940. He served on the faculty of Hebrew Union College (HUC), the main seminary of Reform Judaism, in Cincinnati for five years. In 1946, he took a position at the Jewish Theological Seminary of America (JTS) in New York City, the main seminary of Conservative Judaism. He served as professor of Jewish ethics and Mysticism until his death in 1972. At the time of his death, Heschel lived near JTS at 425 Riverside Drive in Manhattan.", "title": "Biography" }, { "paragraph_id": 6, "text": "Heschel married Sylvia Straus, a concert pianist, on December 10, 1946, in Los Angeles. Their daughter, Susannah Heschel, became a Jewish scholar in her own right.", "title": "Biography" }, { "paragraph_id": 7, "text": "Heschel explicated many facets of Jewish thought, including studies on medieval Jewish philosophy, Kabbalah, and Hasidic philosophy. According to some scholars, he was more interested in spirituality than in critical text study; the latter was a specialty of many scholars at JTS. He was not given a graduate assistant for many years and he was mainly relegated to teach in the education school or the Rabbinical school, not in the academic graduate program. Heschel became friendly with his colleague Mordecai Kaplan. Though they differed in their approaches to Judaism, they had a very cordial relationship and visited each other's homes from time to time.", "title": "Ideology" }, { "paragraph_id": 8, "text": "Heschel believed that the teachings of the Hebrew prophets were a clarion call for social action in the United States and inspired by this belief, he worked for African Americans' civil rights and spoke out against the Vietnam War.", "title": "Ideology" }, { "paragraph_id": 9, "text": "He also criticized what he specifically called \"pan-halakhism\", or an exclusive focus upon religiously compatible behavior to the neglect of the non-legalistic dimension of rabbinic tradition.", "title": "Ideology" }, { "paragraph_id": 10, "text": "Heschel is notable as a recent proponent of what one scholar calls the \"Nachmanidean\" school of Jewish thought - emphasizing the mutually dependent relationship between God and man - as opposed to the \"Maimonidean\" school in which God is independent and unchangeable. In Heschel's language, the \"Maimonidean\" perspective is associated with Rabbi Yishmael and the \"Nachmanidean\" perspective with Rabbi Akiva; according to Heschel neither perspective should be adopted in isolation, but rather both are interwoven with the other.", "title": "Ideology" }, { "paragraph_id": 11, "text": "Heschel described kabbalah as an outgrowth of classical rabbinic sources which describe God's dependence on man to implement the divine plan for the world. This contrasts with scholars like Gershon Scholem who saw kabbalah as reflecting the influence of non-Jewish thought. While Scholem's school focused on the metaphysics and history of kabbalistic thought, Heschel focused on kabbalistic descriptions of the human religious experience. In recent years, a growing body of kabbalah scholarship has followed Heschel's emphasis on the mystical experience of kabbalah and on its continuity with earlier Jewish sources.", "title": "Ideology" }, { "paragraph_id": 12, "text": "Heschel is a widely read Jewish theologian whose most influential works include Man Is Not Alone, God in Search of Man, The Sabbath, and The Prophets. At the Second Vatican Council, as a representative of American Jews, Heschel persuaded the Catholic Church to eliminate or modify passages in its liturgy which demeaned the Jews, or referred to an expected conversion of the Jews to Christianity. His theological works argued that religious experience is a fundamentally human impulse, not just a Jewish one. He believed that no religious community could claim a monopoly on religious truth. For these and other reasons, Martin Luther King Jr. called Heschel \"a truly great prophet.\" Heschel actively participated in the Civil Rights movement, and was a participant in the third Selma to Montgomery march, accompanying Dr. King and John Lewis.", "title": "Influence outside Judaism" }, { "paragraph_id": 13, "text": "Man Is Not Alone: A Philosophy of Religion offers Heschel's views on how people can comprehend God. Judaism views God as being radically different from humans, so Heschel explores the ways that Judaism teaches that a person may have an encounter with the ineffable. A recurring theme in this work is the radical amazement that people feel when experiencing the presence of the Divine. Heschel then goes on to explore the problems of doubts and faith; what Judaism means by teaching that God is one; the essence of humanity and the problem of human needs; the definition of religion in general and of Judaism in particular; and human yearning for spirituality. He offers his views as to Judaism being a pattern for life.", "title": "Published works" }, { "paragraph_id": 14, "text": "The Sabbath: Its Meaning for Modern Man is a work on the nature and celebration of Shabbat, the Jewish Sabbath. It is rooted in the thesis that Judaism is a religion of time, not space, and that the Sabbath symbolizes the sanctification of time. Heschel wrote that \"Technical civilization is man's conquest of space. It is a triumph frequently achieved by sacrificing an essential ingredient of existence, namely, time.\" And that \"To enhance our power in the world of space is our main objective\" while warning that \"We have often suffered from degradation by poverty, now we are threatened with degradation through power.\"", "title": "Published works" }, { "paragraph_id": 15, "text": "God in Search of Man: A Philosophy of Judaism is a companion volume to Man Is Not Alone. In this book Heschel discusses the nature of religious thought, how thought becomes faith, and how faith creates responses in the believer. He discusses ways that people can seek God's presence, and the radical amazement that we receive in return. He offers a criticism of nature worship; a study of humanity's metaphysical loneliness, and his view that we can consider God to be in search of humanity. The first section concludes with a study of Jews as a chosen people. Section two deals with the idea of revelation, and what it means for one to be a prophet. This section gives us his idea of revelation as an event, as opposed to a process. This relates to Israel's commitment to God. Section three discusses his views of how a Jew should understand the nature of Judaism as a religion. He discusses and rejects the idea that mere faith (without law) alone is enough, but then cautions against rabbis he sees as adding too many restrictions to Jewish law. He discusses the need to correlate ritual observance with spirituality and love, the importance of Kavanah (intention) when performing mitzvot. He engages in a discussion of religious behaviorism—when people strive for external compliance with the law, yet disregard the importance of inner devotion.", "title": "Published works" }, { "paragraph_id": 16, "text": "This work started out as his PhD thesis in German, which he later expanded and translated into English. Originally published in a two-volume edition, this work studies the books of the Hebrew prophets. It covers their lives and the historical context that their missions were set in, summarizes their work, and discusses their psychological state. In it Heschel puts forward what would become a central idea in his theology: that the prophetic (and, ultimately, Jewish) view of God is best understood not as anthropomorphic (that God takes human form) but rather as anthropopathic—that God has human feelings.", "title": "Published works" }, { "paragraph_id": 17, "text": "In his book The Prophets, Abraham Joshua Heschel describes the unique aspect of the Jewish prophets as compared to other similar figures. Whereas other nations have soothsayers and diviners who attempt to discover the will of their gods, according to Heschel the Hebrew prophets are characterized by their experience of what he calls theotropism—God turning towards humanity. Heschel argues for the view of Hebrew prophets as receivers of the \"Divine Pathos\", of the wrath and sorrow of God over his nation that has forsaken him. In this view, prophets do not speak for God so much as they remind their audience of God's voice for the voiceless, the poor and oppressed.", "title": "Published works" }, { "paragraph_id": 18, "text": "He writes:", "title": "Published works" }, { "paragraph_id": 19, "text": "Prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profane riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet's words.", "title": "Published works" }, { "paragraph_id": 20, "text": "Many consider Heschel's Torah min HaShamayim BeAspaklariya shel HaDorot, (Torah from Heaven in the mirror of the generations) to be his masterwork. The three volumes of this work are a study of classical rabbinic theology and aggadah, as opposed to halakha (Jewish law). It explores the views of the rabbis in the Mishnah, Talmud and Midrash about the nature of Torah, the revelation of God to mankind, prophecy, and the ways that Jews have used scriptural exegesis to expand and understand these core Jewish texts. In this work, Heschel views the 2nd century sages Rabbi Akiva and Ishmael ben Elisha as paradigms for the two dominant world-views in Jewish theology", "title": "Published works" }, { "paragraph_id": 21, "text": "Two Hebrew volumes were published during his lifetime by Soncino Press, and the third Hebrew volume was published posthumously by JTS Press in the 1990s. A new edition, including an expanded third volume, due to manuscripts which were found and edited by Dr. Dror Bondi, was published by Magid Press in 2021. An English translation of all three volumes, with notes, essays and appendices, was translated and edited by Rabbi Gordon Tucker, entitled Heavenly Torah: As Refracted Through the Generations. In its own right it can be the subject of intense study and analysis, and provides insight into the relationship between God and Man beyond the world of Judaism and for all Monotheism.", "title": "Published works" }, { "paragraph_id": 22, "text": "Heschel discusses the nature and role of man. In these three lectures, originally delivered in somewhat different form as The Raymond Fred West Memorial Lectures at Stanford University in May 1963, Dr. Heschel inquires into the logic of being human: What is meant by being human? What are the grounds on which to justify a human being's claim to being human? In the author's words, “We have never been as openmouthed and inquisitive, never as astonished and embarrassed at our ignorance about man. We know what he makes, but we do not know what he is or what to expect of him. Is it not conceivable that our entire civilization is built upon a misinterpretation of man? Or that the tragedy of man is due to the fact that he is a being who has forgotten the question: Who is Man? The failure to identify himself, to know what is authentic human existence, leads him to assume a false identity, to pretend to be what he is unable to be or to not accepting what is at the very root of his being. Ignorance about man is not lack of knowledge, but false knowledge.”", "title": "Published works" }, { "paragraph_id": 23, "text": "Heschel wrote a series of articles, originally in Hebrew, on the existence of prophecy in Judaism after the destruction of the Holy Temple in Jerusalem in 70 CE. These essays were translated into English and published as Prophetic Inspiration After the Prophets: Maimonides and Others by the American Judaica publisher Ktav.", "title": "Published works" }, { "paragraph_id": 24, "text": "The publisher of this book states, \"The standard Jewish view is that prophecy ended with the ancient prophets, somewhere early in the Second Temple era. Heschel demonstrated that this view is not altogether accurate. Belief in the possibility of continued prophetic inspiration, and belief in its actual occurrence existed throughout much of the medieval period, and it even exists in modern times. Heschel's work on prophetic inspiration in the Middle Ages originally appeared in two long Hebrew articles. In them, he concentrated on the idea that prophetic inspiration was even possible in post-Talmudic times, and, indeed, it had taken place at various schools in various times, from the Geonim to Maimonides and beyond.\"", "title": "Published works" }, { "paragraph_id": 25, "text": "1970: National Jewish Book Award in the Jewish Thought category for Israel: An Echo of Eternity", "title": "Awards and commemoration" }, { "paragraph_id": 26, "text": "Five schools have been named for Heschel, in Buenos Aires, Argentina the rabbinical School of the Seminario Rabinico Latinoamericano, the Upper West Side of New York City, Northridge, California, Agoura Hills, California, and Toronto, Ontario, Canada. In 2009, a highway in Missouri was named \"Dr. Abraham Joshua Heschel Highway\" after a Springfield, Missouri area Neo-Nazi group cleaned the stretch of highway as part of an \"Adopt-A-Highway\" plan. Heschel's daughter, Susannah, has objected to the adoption of her father's name in this context.", "title": "Awards and commemoration" }, { "paragraph_id": 27, "text": "Heschel's papers are held in the Rubenstein Rare Book & Manuscript Library at Duke University.", "title": "Awards and commemoration" }, { "paragraph_id": 28, "text": "On 17 October 2022, John Paul II Catholic University of Lublin inaugurated the Abraham J. Heschel Center for Catholic-Jewish Relations, attended by Catholic and Jewish figures, including Rabbi Abraham Skorka, Susannah Heschel, Latin Patriarch of Jerusalem Archbishop Pierbattista Pizzaballa, and Archbishop Stanisław Budzik of Lublin. Pope Francis has welcomed the establishment of the Heschel Center.", "title": "Awards and commemoration" } ]
Abraham Joshua Heschel was a Polish-American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was a leader in the civil rights movement.
2023-05-19T10:57:22Z
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https://en.wikipedia.org/wiki/Abraham_Joshua_Heschel
2,853
Aberdeen Bestiary
The Aberdeen Bestiary (Aberdeen University Library, Univ Lib. MS 24) is a 12th-century English illuminated manuscript bestiary that was first listed in 1542 in the inventory of the Old Royal Library at the Palace of Westminster. Due to similarities, it is often considered to be the "sister" manuscript of the Ashmole Bestiary. The connection between the ancient Greek didactic text Physiologus and similar bestiary manuscripts is also often noted. Information about the manuscript's origins and patrons are circumstantial, although the manuscript most likely originated from the 13th century and was owned by a wealthy ecclesiastical patron from north or south England. Currently, the Aberdeen Bestiary resides in the Aberdeen University Library in Scotland. The Aberdeen Bestiary and the Ashmole Bestiary are considered by Xenia Muratova, a professor of art history, to be "the work of different artists belonging to the same artistic milieu." Due to their "striking similarities" they are often compared and described by scholars as being "sister manuscripts." The medievalist scholar M. R. James considered the Aberdeen Bestiary ''a replica of Ashmole 1511" a view echoed by many other art historians. The original patron of both the Aberdeen and Ashmole Bestiary was considered to be a high-ranking member of society such as a prince, king or another high ranking church official or monastery. However, since the section related to monastery life that was commonly depicted within the Aviarium manuscript was missing the original patron remains uncertain but it appears less likely to be a church member. The Aberdeen Bestiary was kept in Church and monastic settings for a majority of its history. However at some point it entered into the English royal collections library. The royal Westminster Library shelf stamp of King Henry the VIII is stamped on the side of the bestiary. How King Henry acquired the manuscript remains unknown although it was probably taken from a monastery. The manuscript appears to have been well-read by the family based on the amount of reading wear on the edges of the pages. Around the time King James of Scotland became the King of England the bestiary was passed along to the Marischal College, Aberdeen. The manuscript is in fragmented condition as many illuminations on folios were removed individually as miniatures likely not for monetary but possibly for personal reasons. The manuscript currently is in the Aberdeen Library in Scotland where it has remained since 1542. The Aberdeen bestiary is a gilded decorated manuscript featuring large miniatures and some of the finest pigment, parchment and gold leaf from its time. Some portions of the manuscript such as folio eight recto even feature tarnished silver leaf. The original patron was wealthy enough to afford such materials so that the artists and scribes could enjoy creative freedom while creating the manuscripts. The artists were professionally trained and experimented with new techniques - such as heavy washes mixed with light washes and dark thick lines and use of contrasting color. The aqua color that is in the Aberdeen Bestiary is not present in the Ashmole Bestiary. The Aberdeen manuscript is loaded with filigree flora design and champie style gold leaf initials. Canterbury is considered to be the original location of manufacture as the location was well known for manufacturing high-end luxury books during the thirteen century. Its similarities with the Canterbury Paris Psalter tree style also further draws evidence of this relation. The craftsmanship of both Ashmole and Aberdeen bestiary suggest similar artists and scribes. Both the Ashmole and Aberdeen bestiary were probably made within 10 years of each other due to their stylistic and material similarities and the fact that both are crafted with the finest materials of their time. Stylistically both manuscripts are very similar but the Aberdeen has figures that are both more voluminous and less energetic than those of the Ashmole Bestiary. The color usage has been suggested as potentially Biblical in meaning as color usage had different interpretations in the early 13th century. The overall style of the human figures as well as color usage is very reminiscent of Roman mosaic art especially with the attention to detail in the drapery. Circles and ovals semi-realistically depict highlights throughout the manuscript. The way that animals are shaded in a Romanesque fashion with the use of bands to depict volume and form, which is similar to an earlier 12th-century Bury Bible made at Bury St.Edmunds. This Bestiary also shows stylistic similarities with the Paris Psalters of Canterbury. The Aviary section is similar to the Aviariium which is a well-known 12th century monastic text. The deviation from traditional color usage can be seen in the tiger, satyr, and unicorn folios as well as many other folios. The satyr in the Aberdeen Bestiary when compared to the satyr section of the slightly older Worksop bestiary is almost identical. There are small color notes in the Aberdeen Bestiary that are often seen in similar manuscripts dating between 1175 and 1250 which help indicate that it was made near the year 1200 or 1210. These notes are similar to many other side notes written on the sides of pages throughout the manuscript and were probably by the painter to remind himself of special circumstances, these note occur irregularly throughout the text. Folio page 1 to 3 recto depicts the Genesis 1:1-25 which is represented with a large full page illumination Biblical Creation scene in the manuscript. Folio 5 recto shows Adam, a large figure surrounded by gold leaf and towering over others, with the theme of 'Adam naming the animals' - this starts the compilation of the bestiary portion within the manuscript. Folio 5 verso depicts quadrupeds, livestock, wild beasts, and the concept of the herd. Folio 7 to 18 recto depicts large cats and other beasts such as wolves, foxes and dogs. Many pages from the start of the manuscript's bestiary section such as 11 verso featuring a hyena shows small pin holes which were likely used to map out and copy artwork to a new manuscript. Folio 20 verso to 28 recto depicts livestock such as sheep, horses, and goats. Small animals like cats and mice are depicted on folio 24 to 25. Pages 25 recto to 63 recto feature depictions of birds and folio 64 recto to 80 recto depicts reptiles, worms and fish. 77 recto to 91 verso depicts trees and plants and other elements of nature such as the nature of man. The end folios of the manuscript from 93 recto to 100 recto depicts the nature of stones and rocks. Seventeen of the Aberdeen manuscript pages are pricked for transfer in a process called pouncing such as clearly seen in the hyena folio as well as folio 3 recto and 3 verso depicting Genesis 1:26-1:28, 31, 1:1-2. The pricking must have been done shortly after the creation of the Adam and Eve folio pages since there is not damage done to nearby pages. Other pages used for pouncing include folio 7 recto to 18 verso which is the beginning of the beasts portion of the manuscript and likely depicted a lions as well as other big cats such as leopards, panthers and their characteristic as well as other large wild and domesticated beasts. On folio 6 recto there was likely intended to be a depiction of a lion as in the Ashmole bestiary, but in this instance the pages were left blank although there are markings of margin lines. In comparison to the Ashmole bestiary, on 9 verso some leaves are missing which should have likely contained imagery of the antelope (Antalops), unicorn (Unicornis), lynx (Lynx), griffin (Gryps), part of elephant (Elephans). Near folio 21 verso two illuminations of the ox (Bos), camel (Camelus), dromedary (Dromedarius), ass (Asinus), onager (Onager) and part of horse (Equus) are also assumed to be missing. Also missing from folio 15 recto on are some leaves which should have contained crocodile (Crocodilus), manticore (Mantichora) and part of parandrus (Parandrus). These missing folios are assumed from comparisons between the Ashmole and other related bestiaries.
[ { "paragraph_id": 0, "text": "The Aberdeen Bestiary (Aberdeen University Library, Univ Lib. MS 24) is a 12th-century English illuminated manuscript bestiary that was first listed in 1542 in the inventory of the Old Royal Library at the Palace of Westminster. Due to similarities, it is often considered to be the \"sister\" manuscript of the Ashmole Bestiary. The connection between the ancient Greek didactic text Physiologus and similar bestiary manuscripts is also often noted. Information about the manuscript's origins and patrons are circumstantial, although the manuscript most likely originated from the 13th century and was owned by a wealthy ecclesiastical patron from north or south England. Currently, the Aberdeen Bestiary resides in the Aberdeen University Library in Scotland.", "title": "" }, { "paragraph_id": 1, "text": "The Aberdeen Bestiary and the Ashmole Bestiary are considered by Xenia Muratova, a professor of art history, to be \"the work of different artists belonging to the same artistic milieu.\" Due to their \"striking similarities\" they are often compared and described by scholars as being \"sister manuscripts.\" The medievalist scholar M. R. James considered the Aberdeen Bestiary ''a replica of Ashmole 1511\" a view echoed by many other art historians.", "title": "History" }, { "paragraph_id": 2, "text": "The original patron of both the Aberdeen and Ashmole Bestiary was considered to be a high-ranking member of society such as a prince, king or another high ranking church official or monastery. However, since the section related to monastery life that was commonly depicted within the Aviarium manuscript was missing the original patron remains uncertain but it appears less likely to be a church member. The Aberdeen Bestiary was kept in Church and monastic settings for a majority of its history. However at some point it entered into the English royal collections library. The royal Westminster Library shelf stamp of King Henry the VIII is stamped on the side of the bestiary. How King Henry acquired the manuscript remains unknown although it was probably taken from a monastery. The manuscript appears to have been well-read by the family based on the amount of reading wear on the edges of the pages. Around the time King James of Scotland became the King of England the bestiary was passed along to the Marischal College, Aberdeen. The manuscript is in fragmented condition as many illuminations on folios were removed individually as miniatures likely not for monetary but possibly for personal reasons. The manuscript currently is in the Aberdeen Library in Scotland where it has remained since 1542.", "title": "History" }, { "paragraph_id": 3, "text": "The Aberdeen bestiary is a gilded decorated manuscript featuring large miniatures and some of the finest pigment, parchment and gold leaf from its time. Some portions of the manuscript such as folio eight recto even feature tarnished silver leaf. The original patron was wealthy enough to afford such materials so that the artists and scribes could enjoy creative freedom while creating the manuscripts. The artists were professionally trained and experimented with new techniques - such as heavy washes mixed with light washes and dark thick lines and use of contrasting color. The aqua color that is in the Aberdeen Bestiary is not present in the Ashmole Bestiary. The Aberdeen manuscript is loaded with filigree flora design and champie style gold leaf initials. Canterbury is considered to be the original location of manufacture as the location was well known for manufacturing high-end luxury books during the thirteen century. Its similarities with the Canterbury Paris Psalter tree style also further draws evidence of this relation.", "title": "Description" }, { "paragraph_id": 4, "text": "The craftsmanship of both Ashmole and Aberdeen bestiary suggest similar artists and scribes. Both the Ashmole and Aberdeen bestiary were probably made within 10 years of each other due to their stylistic and material similarities and the fact that both are crafted with the finest materials of their time. Stylistically both manuscripts are very similar but the Aberdeen has figures that are both more voluminous and less energetic than those of the Ashmole Bestiary. The color usage has been suggested as potentially Biblical in meaning as color usage had different interpretations in the early 13th century. The overall style of the human figures as well as color usage is very reminiscent of Roman mosaic art especially with the attention to detail in the drapery. Circles and ovals semi-realistically depict highlights throughout the manuscript. The way that animals are shaded in a Romanesque fashion with the use of bands to depict volume and form, which is similar to an earlier 12th-century Bury Bible made at Bury St.Edmunds. This Bestiary also shows stylistic similarities with the Paris Psalters of Canterbury. The Aviary section is similar to the Aviariium which is a well-known 12th century monastic text. The deviation from traditional color usage can be seen in the tiger, satyr, and unicorn folios as well as many other folios. The satyr in the Aberdeen Bestiary when compared to the satyr section of the slightly older Worksop bestiary is almost identical. There are small color notes in the Aberdeen Bestiary that are often seen in similar manuscripts dating between 1175 and 1250 which help indicate that it was made near the year 1200 or 1210. These notes are similar to many other side notes written on the sides of pages throughout the manuscript and were probably by the painter to remind himself of special circumstances, these note occur irregularly throughout the text.", "title": "Description" }, { "paragraph_id": 5, "text": "Folio page 1 to 3 recto depicts the Genesis 1:1-25 which is represented with a large full page illumination Biblical Creation scene in the manuscript. Folio 5 recto shows Adam, a large figure surrounded by gold leaf and towering over others, with the theme of 'Adam naming the animals' - this starts the compilation of the bestiary portion within the manuscript. Folio 5 verso depicts quadrupeds, livestock, wild beasts, and the concept of the herd. Folio 7 to 18 recto depicts large cats and other beasts such as wolves, foxes and dogs. Many pages from the start of the manuscript's bestiary section such as 11 verso featuring a hyena shows small pin holes which were likely used to map out and copy artwork to a new manuscript. Folio 20 verso to 28 recto depicts livestock such as sheep, horses, and goats. Small animals like cats and mice are depicted on folio 24 to 25. Pages 25 recto to 63 recto feature depictions of birds and folio 64 recto to 80 recto depicts reptiles, worms and fish. 77 recto to 91 verso depicts trees and plants and other elements of nature such as the nature of man. The end folios of the manuscript from 93 recto to 100 recto depicts the nature of stones and rocks.", "title": "Description" }, { "paragraph_id": 6, "text": "Seventeen of the Aberdeen manuscript pages are pricked for transfer in a process called pouncing such as clearly seen in the hyena folio as well as folio 3 recto and 3 verso depicting Genesis 1:26-1:28, 31, 1:1-2. The pricking must have been done shortly after the creation of the Adam and Eve folio pages since there is not damage done to nearby pages. Other pages used for pouncing include folio 7 recto to 18 verso which is the beginning of the beasts portion of the manuscript and likely depicted a lions as well as other big cats such as leopards, panthers and their characteristic as well as other large wild and domesticated beasts.", "title": "Description" }, { "paragraph_id": 7, "text": "On folio 6 recto there was likely intended to be a depiction of a lion as in the Ashmole bestiary, but in this instance the pages were left blank although there are markings of margin lines. In comparison to the Ashmole bestiary, on 9 verso some leaves are missing which should have likely contained imagery of the antelope (Antalops), unicorn (Unicornis), lynx (Lynx), griffin (Gryps), part of elephant (Elephans). Near folio 21 verso two illuminations of the ox (Bos), camel (Camelus), dromedary (Dromedarius), ass (Asinus), onager (Onager) and part of horse (Equus) are also assumed to be missing. Also missing from folio 15 recto on are some leaves which should have contained crocodile (Crocodilus), manticore (Mantichora) and part of parandrus (Parandrus). These missing folios are assumed from comparisons between the Ashmole and other related bestiaries.", "title": "Description" } ]
The Aberdeen Bestiary is a 12th-century English illuminated manuscript bestiary that was first listed in 1542 in the inventory of the Old Royal Library at the Palace of Westminster. Due to similarities, it is often considered to be the "sister" manuscript of the Ashmole Bestiary. The connection between the ancient Greek didactic text Physiologus and similar bestiary manuscripts is also often noted. Information about the manuscript's origins and patrons are circumstantial, although the manuscript most likely originated from the 13th century and was owned by a wealthy ecclesiastical patron from north or south England. Currently, the Aberdeen Bestiary resides in the Aberdeen University Library in Scotland.
2001-12-09T08:15:34Z
2023-11-18T05:19:13Z
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https://en.wikipedia.org/wiki/Aberdeen_Bestiary
2,856
Latin American Integration Association
The Latin American Integration Association / Asociación Latinoamericana de Integración / Associação Latino-Americana de Integração (LAIA / ALADI) is an international and regional scope organization. It was created on 12 August 1980 by the 1980 Montevideo Treaty, replacing the Latin American Free Trade Association (LAFTA/ALALC). Currently, it has 13 member countries, and any of the Latin American States may apply for accession. The development of the integration process developed within the framework of the ALADI aims at promoting the harmonious and balanced socio-economic development of the region, and its long-term objective is the gradual and progressive establishment of a Latin-American single market. The ALADI promotes the establishment of an area of economic preferences within the region, in order to create a Latin-American common market, through three mechanisms: The Relatively Less Economically Developed Countries of the region (Bolivia, Ecuador and Paraguay) benefit from a preferential system, through the lists of markets opening offered by the countries in favor of the Relatively Less Economically Developed Countries; special programs of cooperation (business rounds, pre-investment, financing, technological support); and countervailing measures in favor of the land-locked countries, the full participation of such countries in the integration process is sought. The ALADI includes in its legal structure the strongest sub-regional, plurilateral and bilateral integration agreements arising in growing numbers in the continent. As a result, the ALADI – as an institutional and legal framework or “umbrella” of the regional integration- develops actions in order to support and foster these efforts for the progressive establishment of a common economic space. The 1980 Montevideo Treaty is open to the accession of any Latin-American country. On 26 August 1999, the first accession to the 1980 Montevideo Treaty was executed, with the incorporation of the Republic of Cuba as a member country of the ALADI. On 10 May 2012, the Republic of Panama became the thirteenth member country of the ALADI. Likewise, the accession of the Republic of Nicaragua was accepted in the Sixteenth Meeting of the Council of Ministers (Resolution 75 (XVI)), held on 11 August 2011. Currently, Nicaragua moves towards the fulfillment of conditions for becoming a member country of the ALADI. The ALADI opens its field of actions for the rest of Latin America through multilateral links or partial agreements with other countries and integration areas of the continent (Article 25). The Latin-American Integration Association also contemplates the horizontal cooperation with other integration movements in the world and partial actions with third developing countries or their respective integration areas (Article 27). The Council of Ministers is the supreme body of the ALADI, and adopts the decisions for the superior political management of the integration process. It is constituted by the Ministers of Foreign Affairs of the member countries. Notwithstanding, when one of such member countries assigns the competence of the integration affairs to a different Minister or Secretary of State, the member countries may be represented, with full powers, by the respective Minister or Secretary. It is convened by the Committee of Representatives, meets and makes decisions with the presence of all the member countries. It is in charge, among others, of analyzing the functioning of the integration process in all its aspects, promoting the convergence of the partial scope agreements seeking their progressive multilateralization, and promoting greater scope actions as regards economic integration. It is made up of Plenipotentiaries of the member countries. It is the permanent political body and negotiating forum of the ALADI, where all the initiatives for the fulfillment of the objectives established by the 1980 Montevideo Treaty are analyzed and agreed on. It is composed of a Permanent Representative of each member country with right to one vote and an Alternate Representative. It meets regularly every 15 days and its Resolutions are adopted by the affirmative vote of two thirds of the member countries. It is the technical body of the ALADI, and it may propose, evaluate, study and manage for the fulfillment of the objectives of the ALADI. It is composed of technical and administrative personnel, and directed by a Secretary-General, who has the support of two Undersecretaries, elected for a three-year period, renewable for the same term.
[ { "paragraph_id": 0, "text": "The Latin American Integration Association / Asociación Latinoamericana de Integración / Associação Latino-Americana de Integração (LAIA / ALADI) is an international and regional scope organization. It was created on 12 August 1980 by the 1980 Montevideo Treaty, replacing the Latin American Free Trade Association (LAFTA/ALALC). Currently, it has 13 member countries, and any of the Latin American States may apply for accession.", "title": "" }, { "paragraph_id": 1, "text": "The development of the integration process developed within the framework of the ALADI aims at promoting the harmonious and balanced socio-economic development of the region, and its long-term objective is the gradual and progressive establishment of a Latin-American single market.", "title": "Objectives" }, { "paragraph_id": 2, "text": "The ALADI promotes the establishment of an area of economic preferences within the region, in order to create a Latin-American common market, through three mechanisms:", "title": "Integration mechanisms" }, { "paragraph_id": 3, "text": "The Relatively Less Economically Developed Countries of the region (Bolivia, Ecuador and Paraguay) benefit from a preferential system, through the lists of markets opening offered by the countries in favor of the Relatively Less Economically Developed Countries; special programs of cooperation (business rounds, pre-investment, financing, technological support); and countervailing measures in favor of the land-locked countries, the full participation of such countries in the integration process is sought. The ALADI includes in its legal structure the strongest sub-regional, plurilateral and bilateral integration agreements arising in growing numbers in the continent. As a result, the ALADI – as an institutional and legal framework or “umbrella” of the regional integration- develops actions in order to support and foster these efforts for the progressive establishment of a common economic space.", "title": "Integration mechanisms" }, { "paragraph_id": 4, "text": "The 1980 Montevideo Treaty is open to the accession of any Latin-American country. On 26 August 1999, the first accession to the 1980 Montevideo Treaty was executed, with the incorporation of the Republic of Cuba as a member country of the ALADI. On 10 May 2012, the Republic of Panama became the thirteenth member country of the ALADI. Likewise, the accession of the Republic of Nicaragua was accepted in the Sixteenth Meeting of the Council of Ministers (Resolution 75 (XVI)), held on 11 August 2011.", "title": "Accession of other Latin American countries" }, { "paragraph_id": 5, "text": "Currently, Nicaragua moves towards the fulfillment of conditions for becoming a member country of the ALADI.", "title": "Accession of other Latin American countries" }, { "paragraph_id": 6, "text": "The ALADI opens its field of actions for the rest of Latin America through multilateral links or partial agreements with other countries and integration areas of the continent (Article 25). The Latin-American Integration Association also contemplates the horizontal cooperation with other integration movements in the world and partial actions with third developing countries or their respective integration areas (Article 27).", "title": "Accession of other Latin American countries" }, { "paragraph_id": 7, "text": "The Council of Ministers is the supreme body of the ALADI, and adopts the decisions for the superior political management of the integration process. It is constituted by the Ministers of Foreign Affairs of the member countries. Notwithstanding, when one of such member countries assigns the competence of the integration affairs to a different Minister or Secretary of State, the member countries may be represented, with full powers, by the respective Minister or Secretary. It is convened by the Committee of Representatives, meets and makes decisions with the presence of all the member countries.", "title": "Institutional structure" }, { "paragraph_id": 8, "text": "It is in charge, among others, of analyzing the functioning of the integration process in all its aspects, promoting the convergence of the partial scope agreements seeking their progressive multilateralization, and promoting greater scope actions as regards economic integration. It is made up of Plenipotentiaries of the member countries.", "title": "Institutional structure" }, { "paragraph_id": 9, "text": "It is the permanent political body and negotiating forum of the ALADI, where all the initiatives for the fulfillment of the objectives established by the 1980 Montevideo Treaty are analyzed and agreed on. It is composed of a Permanent Representative of each member country with right to one vote and an Alternate Representative. It meets regularly every 15 days and its Resolutions are adopted by the affirmative vote of two thirds of the member countries.", "title": "Institutional structure" }, { "paragraph_id": 10, "text": "It is the technical body of the ALADI, and it may propose, evaluate, study and manage for the fulfillment of the objectives of the ALADI. It is composed of technical and administrative personnel, and directed by a Secretary-General, who has the support of two Undersecretaries, elected for a three-year period, renewable for the same term.", "title": "Institutional structure" } ]
The Latin American Integration Association / Asociación Latinoamericana de Integración / Associação Latino-Americana de Integração is an international and regional scope organization. It was created on 12 August 1980 by the 1980 Montevideo Treaty, replacing the Latin American Free Trade Association (LAFTA/ALALC). Currently, it has 13 member countries, and any of the Latin American States may apply for accession.
2023-07-17T22:02:19Z
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https://en.wikipedia.org/wiki/Latin_American_Integration_Association
2,858
Aircraft spotting
Aircraft spotting, or planespotting, is a hobby consisting of observing and tracking aircraft, which is usually accomplished by photography or videography. Besides monitoring aircraft, planespotting enthusiasts (who are usually called planespotters) also record information regarding airports, air traffic control communications, airline routes, and more. Aviation enthusiasts have been watching airplanes and other aircraft since aviation began. However, as a hobby (distinct from active/wartime work), planespotting did not appear until the second half of the 20th century. During World War II and the subsequent Cold War some countries encouraged their citizens to become "planespotters" in an "observation corps" or similar public body for reasons of public security. Britain had the Royal Observer Corps which operated between 1925 and 1995. A journal called The Aeroplane Spotter was published in January 1940. The publication included a glossary that was refined in 2010 and published online. The development of technology and global resources enabled a revolution in plane-spotting. Point and shoot cameras, DSLRs & walkie talkies significantly changed the hobby. With the help of the internet, websites such as FlightAware and Flightradar24 have made it possible for spotters to track and locate specific aircraft from all across the world. Websites specifically for aircraft, such as airliners.net, and social networking services, such as Twitter, Facebook and Instagram, allow spotters to record their sightings and upload their photos or see pictures of aircraft spotted by other people worldwide. When spotting aircraft, observers generally notice the key attributes of an aircraft, such as a distinctive noise from its engine, the number of contrails it is producing, or its callsign. Observers can also assess the size of the aircraft and the number, type, and position of its engines. Another distinctive attribute is the position of wings relative to the fuselage and the degree to which they are swept rearwards. The wings may be above the fuselage, below it, or fixed at midpoint. The number of wings indicates whether it is a monoplane, biplane or triplane. The position of the tailplane relative to the fin(s) and the shape of the fin are other attributes. The configuration of the landing gear can be distinctive, as well as the size and shape of the cockpit and passenger windows along with the layout of emergency exits and doors. Other features include the speed, cockpit placement, colour scheme or special equipment that changes the silhouette of the aircraft. Taken together these traits will enable the identification of an aircraft. If the observer is familiar with the airfield being used by the aircraft and its normal traffic patterns, he or she is more likely to leap quickly to a decision about the aircraft's identity – they may have seen the same type of aircraft from the same angle many times. This is particularly prevalent if the aircraft spotter is spotting commercial aircraft, operated by airlines that have a limited fleet. Spotters use equipment such as ADS-B decoders to track the movements of aircraft. The two most famous devices used are the AirNav Systems RadarBox and Kinetic Avionics SBS series. Both of them read and process the radar data and show the movements on a computer screen. Another tool that spotters can use are apps such as FlightRadar24 or Flightaware, where they can look at arrival and departure schedules and track the location of aircraft that have their transponder on. Most of the decoders also allow the exporting of logs from a certain route or airport. Some spotters will note and compile the markings, a national insignia or airline livery or logo, a squadron badge or code letters in the case of a military aircraft. Published manuals allow more information to be deduced, such as the delivery date or the manufacturer's construction number. Camouflage markings differ, depending on the surroundings in which that aircraft is expected to operate. In general, most spotters attempt to see as many aircraft of a given type, a particular airline, or a particular subset of aircraft such as business jets, commercial airliners, military and/or general aviation aircraft. Some spotters attempt to see every airframe and are known as "frame spotters." Others are keen to see every registration worn by each aircraft. Ancillary activities might include listening-in to air traffic control transmissions (using radio scanners, where that is legal), liaising with other "spotters" to clear up uncertainties as to what aircraft have been seen at specific times or in particular places. Several internet mailing list groups have been formed to help communicate aircraft seen at airports, queries and anomalies. These groups can cater to certain regions, certain aircraft types, or may appeal to a wider audience. The result is that information on aircraft movements can be delivered worldwide in a real-time fashion to spotters. The hobbyist might travel long distances to visit different airports, to see an unusual aircraft, or to view the remains of aircraft withdrawn from use. Air shows usually draw large numbers of spotters as they are opportunities to enter airfields and air bases worldwide that are usually closed to the public and to see displayed aircraft at close range. Some aircraft may be placed in the care of museums (see Aviation archaeology) – or perhaps be cannibalized in order to repair a similar aircraft already preserved. Aircraft registrations can be found in books, with online resources, or in monthly magazines from enthusiast groups. Most spotters maintained books of different aircraft fleets and would underline or check each aircraft seen. Each year, a revised version of the books would be published and the spotter would need to re-underline every aircraft seen. With the development of commercial aircraft databases spotters were finally able to record their sightings in an electronic database and produce reports that emulated the underlined books. The legal repercussions of the hobby were dramatically shown in November 2001 when fourteen aircraft spotters (twelve British, two Dutch) were arrested by Greek police after being observed at an open day at the Greek Air Force base at Kalamata. They were charged with espionage and faced a possible 20-year prison sentence if found guilty. After being held for six weeks, they were eventually released on $11,696 (£9,000) bail, and the charges reduced to the misdemeanor charge of illegal information collection. They returned for their trial in April, 2002 and were found guilty, with eight of the group sentenced to three years, the rest for one year. At their appeal a year later, all were acquitted. In the wake of the targeting of airports by terrorists, enthusiasts' organisations and police in the UK have cooperated in creating a code of conduct for planespotters, in a similar vein to guidelines devised for train spotters. By asking enthusiasts to contact police if spotters believe they see or hear something suspicious, this is an attempt to allow enthusiasts to continue their hobby while increasing security around airports. Birmingham and Stansted pioneered this approach in Britain and prior to the 2012 London Olympics, RAF Northolt introduced a Flightwatch scheme based on the same cooperative principles. These changes are also being made abroad in countries such as Australia, where aviation enthusiasts are reporting suspicious or malicious actions to police. The organisation of such groups has now been echoed in parts of North America. For example, the Bensenville, Illinois police department have sponsored an Airport Watch group at the Chicago O'Hare Airport. Members are issued identification cards and given training to accurately record and report unusual activities around the airport perimeter. (Members are not permitted airside.) Meetings are attended and supported by the FBI, Chicago Department of Aviation and the TSA who also provide regular training to group members. The Bensenville program was modeled on similar programs in Toronto, Ottawa and Minneapolis. In 2009, a similar airport watch group was organized between airport security and local aircraft spotters at Montréal–Pierre Elliott Trudeau International Airport. As of 2016, the group has 46 members and a special phone number to use to contact police if suspicious activity is seen around the airport area. Following the events of 9/11, information collected by planespotters helped uncover what is known as extraordinary rendition by the CIA. Information on unusual movements of rendition aircraft provided data that was mapped by critical geographers such as Trevor Paglen and the Institute for Applied Autonomy. These data and maps led first to news reports and then to a number of governmental and inter-governmental investigations.
[ { "paragraph_id": 0, "text": "Aircraft spotting, or planespotting, is a hobby consisting of observing and tracking aircraft, which is usually accomplished by photography or videography. Besides monitoring aircraft, planespotting enthusiasts (who are usually called planespotters) also record information regarding airports, air traffic control communications, airline routes, and more.", "title": "" }, { "paragraph_id": 1, "text": "Aviation enthusiasts have been watching airplanes and other aircraft since aviation began. However, as a hobby (distinct from active/wartime work), planespotting did not appear until the second half of the 20th century.", "title": "History and evolution" }, { "paragraph_id": 2, "text": "During World War II and the subsequent Cold War some countries encouraged their citizens to become \"planespotters\" in an \"observation corps\" or similar public body for reasons of public security. Britain had the Royal Observer Corps which operated between 1925 and 1995. A journal called The Aeroplane Spotter was published in January 1940. The publication included a glossary that was refined in 2010 and published online.", "title": "History and evolution" }, { "paragraph_id": 3, "text": "The development of technology and global resources enabled a revolution in plane-spotting. Point and shoot cameras, DSLRs & walkie talkies significantly changed the hobby. With the help of the internet, websites such as FlightAware and Flightradar24 have made it possible for spotters to track and locate specific aircraft from all across the world. Websites specifically for aircraft, such as airliners.net, and social networking services, such as Twitter, Facebook and Instagram, allow spotters to record their sightings and upload their photos or see pictures of aircraft spotted by other people worldwide.", "title": "History and evolution" }, { "paragraph_id": 4, "text": "When spotting aircraft, observers generally notice the key attributes of an aircraft, such as a distinctive noise from its engine, the number of contrails it is producing, or its callsign. Observers can also assess the size of the aircraft and the number, type, and position of its engines. Another distinctive attribute is the position of wings relative to the fuselage and the degree to which they are swept rearwards. The wings may be above the fuselage, below it, or fixed at midpoint. The number of wings indicates whether it is a monoplane, biplane or triplane. The position of the tailplane relative to the fin(s) and the shape of the fin are other attributes. The configuration of the landing gear can be distinctive, as well as the size and shape of the cockpit and passenger windows along with the layout of emergency exits and doors.", "title": "Techniques" }, { "paragraph_id": 5, "text": "Other features include the speed, cockpit placement, colour scheme or special equipment that changes the silhouette of the aircraft. Taken together these traits will enable the identification of an aircraft. If the observer is familiar with the airfield being used by the aircraft and its normal traffic patterns, he or she is more likely to leap quickly to a decision about the aircraft's identity – they may have seen the same type of aircraft from the same angle many times. This is particularly prevalent if the aircraft spotter is spotting commercial aircraft, operated by airlines that have a limited fleet.", "title": "Techniques" }, { "paragraph_id": 6, "text": "Spotters use equipment such as ADS-B decoders to track the movements of aircraft. The two most famous devices used are the AirNav Systems RadarBox and Kinetic Avionics SBS series. Both of them read and process the radar data and show the movements on a computer screen. Another tool that spotters can use are apps such as FlightRadar24 or Flightaware, where they can look at arrival and departure schedules and track the location of aircraft that have their transponder on. Most of the decoders also allow the exporting of logs from a certain route or airport.", "title": "Techniques" }, { "paragraph_id": 7, "text": "Some spotters will note and compile the markings, a national insignia or airline livery or logo, a squadron badge or code letters in the case of a military aircraft. Published manuals allow more information to be deduced, such as the delivery date or the manufacturer's construction number. Camouflage markings differ, depending on the surroundings in which that aircraft is expected to operate.", "title": "Spotting styles" }, { "paragraph_id": 8, "text": "In general, most spotters attempt to see as many aircraft of a given type, a particular airline, or a particular subset of aircraft such as business jets, commercial airliners, military and/or general aviation aircraft. Some spotters attempt to see every airframe and are known as \"frame spotters.\" Others are keen to see every registration worn by each aircraft.", "title": "Spotting styles" }, { "paragraph_id": 9, "text": "Ancillary activities might include listening-in to air traffic control transmissions (using radio scanners, where that is legal), liaising with other \"spotters\" to clear up uncertainties as to what aircraft have been seen at specific times or in particular places. Several internet mailing list groups have been formed to help communicate aircraft seen at airports, queries and anomalies. These groups can cater to certain regions, certain aircraft types, or may appeal to a wider audience. The result is that information on aircraft movements can be delivered worldwide in a real-time fashion to spotters.", "title": "Spotting styles" }, { "paragraph_id": 10, "text": "The hobbyist might travel long distances to visit different airports, to see an unusual aircraft, or to view the remains of aircraft withdrawn from use. Air shows usually draw large numbers of spotters as they are opportunities to enter airfields and air bases worldwide that are usually closed to the public and to see displayed aircraft at close range. Some aircraft may be placed in the care of museums (see Aviation archaeology) – or perhaps be cannibalized in order to repair a similar aircraft already preserved.", "title": "Spotting styles" }, { "paragraph_id": 11, "text": "Aircraft registrations can be found in books, with online resources, or in monthly magazines from enthusiast groups. Most spotters maintained books of different aircraft fleets and would underline or check each aircraft seen. Each year, a revised version of the books would be published and the spotter would need to re-underline every aircraft seen. With the development of commercial aircraft databases spotters were finally able to record their sightings in an electronic database and produce reports that emulated the underlined books.", "title": "Spotting styles" }, { "paragraph_id": 12, "text": "The legal repercussions of the hobby were dramatically shown in November 2001 when fourteen aircraft spotters (twelve British, two Dutch) were arrested by Greek police after being observed at an open day at the Greek Air Force base at Kalamata. They were charged with espionage and faced a possible 20-year prison sentence if found guilty. After being held for six weeks, they were eventually released on $11,696 (£9,000) bail, and the charges reduced to the misdemeanor charge of illegal information collection. They returned for their trial in April, 2002 and were found guilty, with eight of the group sentenced to three years, the rest for one year. At their appeal a year later, all were acquitted.", "title": "Legal ramifications" }, { "paragraph_id": 13, "text": "In the wake of the targeting of airports by terrorists, enthusiasts' organisations and police in the UK have cooperated in creating a code of conduct for planespotters, in a similar vein to guidelines devised for train spotters. By asking enthusiasts to contact police if spotters believe they see or hear something suspicious, this is an attempt to allow enthusiasts to continue their hobby while increasing security around airports. Birmingham and Stansted pioneered this approach in Britain and prior to the 2012 London Olympics, RAF Northolt introduced a Flightwatch scheme based on the same cooperative principles. These changes are also being made abroad in countries such as Australia, where aviation enthusiasts are reporting suspicious or malicious actions to police.", "title": "As airport watch groups" }, { "paragraph_id": 14, "text": "The organisation of such groups has now been echoed in parts of North America. For example, the Bensenville, Illinois police department have sponsored an Airport Watch group at the Chicago O'Hare Airport. Members are issued identification cards and given training to accurately record and report unusual activities around the airport perimeter. (Members are not permitted airside.) Meetings are attended and supported by the FBI, Chicago Department of Aviation and the TSA who also provide regular training to group members. The Bensenville program was modeled on similar programs in Toronto, Ottawa and Minneapolis.", "title": "As airport watch groups" }, { "paragraph_id": 15, "text": "In 2009, a similar airport watch group was organized between airport security and local aircraft spotters at Montréal–Pierre Elliott Trudeau International Airport. As of 2016, the group has 46 members and a special phone number to use to contact police if suspicious activity is seen around the airport area.", "title": "As airport watch groups" }, { "paragraph_id": 16, "text": "Following the events of 9/11, information collected by planespotters helped uncover what is known as extraordinary rendition by the CIA. Information on unusual movements of rendition aircraft provided data that was mapped by critical geographers such as Trevor Paglen and the Institute for Applied Autonomy. These data and maps led first to news reports and then to a number of governmental and inter-governmental investigations.", "title": "Extraordinary rendition" } ]
Aircraft spotting, or planespotting, is a hobby consisting of observing and tracking aircraft, which is usually accomplished by photography or videography. Besides monitoring aircraft, planespotting enthusiasts also record information regarding airports, air traffic control communications, airline routes, and more.
2001-12-09T18:32:58Z
2023-12-18T14:48:39Z
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https://en.wikipedia.org/wiki/Aircraft_spotting
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Advertising
Advertising is the practice and techniques employed to bring attention to a product or service. Advertising aims to put a product or service in the spotlight in hopes of drawing it attention from consumers. It is typically used to promote a specific good or service, but there are wide range of uses, the most common being the commercial advertisement. Commercial advertisements often seek to generate increased consumption of their products or services through "branding", which associates a product name or image with certain qualities in the minds of consumers. On the other hand, ads that intend to elicit an immediate sale are known as direct-response advertising. Non-commercial entities that advertise more than consumer products or services include political parties, interest groups, religious organizations and governmental agencies. Non-profit organizations may use free modes of persuasion, such as a public service announcement. Advertising may also help to reassure employees or shareholders that a company is viable or successful. In the 19th century, soap businesses were among the first to employ large-scale advertising campaigns. Thomas J. Barratt was hired by Pears to be its brand manager—the first of its kind—and in addition to creating slogans and images he recruited West End stage actress and socialite Lillie Langtry to become the poster-girl for Pears, making her the first celebrity to endorse a commercial product. Modern advertising originated with the techniques introduced with tobacco advertising in the 1920s, most significantly with the campaigns of Edward Bernays, considered the founder of modern, "Madison Avenue" advertising. Worldwide spending on advertising in 2015 amounted to an estimated US$529.43 billion. Advertising's projected distribution for 2017 was 40.4% on TV, 33.3% on digital, 9% on newspapers, 6.9% on magazines, 5.8% on outdoor and 4.3% on radio. Internationally, the largest ("Big Five") advertising agency groups are Omnicom, WPP, Publicis, Interpublic, and Dentsu. In Latin, advertere means "to turn towards". Egyptians used papyrus to make sales messages and wall posters. Commercial messages and political campaign displays have been found in the ruins of Pompeii and ancient Arabia. Lost and found advertising on papyrus was common in ancient Greece and ancient Rome. Wall or rock painting for commercial advertising is another manifestation of an ancient advertising form, which is present to this day in many parts of Asia, Africa, and South America. The tradition of wall painting can be traced back to Indian rock art paintings that date back to 4000 BC. In ancient China, the earliest advertising known was oral, as recorded in the Classic of Poetry (11th to 7th centuries BC) of bamboo flutes played to sell confectionery. Advertisement usually takes in the form of calligraphic signboards and inked papers. A copper printing plate dated back to the Song dynasty used to print posters in the form of a square sheet of paper with a rabbit logo with "Jinan Liu's Fine Needle Shop" and "We buy high-quality steel rods and make fine-quality needles, to be ready for use at home in no time" written above and below is considered the world's earliest identified printed advertising medium. In Europe, as the towns and cities of the Middle Ages began to grow, and the general population was unable to read, instead of signs that read "cobbler", "miller", "tailor", or "blacksmith", images associated with their trade would be used such as a boot, a suit, a hat, a clock, a diamond, a horseshoe, a candle or even a bag of flour. Fruits and vegetables were sold in the city square from the backs of carts and wagons and their proprietors used street callers (town criers) to announce their whereabouts. The first compilation of such advertisements was gathered in "Les Crieries de Paris", a thirteenth-century poem by Guillaume de la Villeneuve. In the 18th century advertisements started to appear in weekly newspapers in England. These early print advertisements were used mainly to promote books and newspapers, which became increasingly affordable with advances in the printing press; and medicines, which were increasingly sought after. However, false advertising and so-called "quack" advertisements became a problem, which ushered in the regulation of advertising content. In the United States, newspapers grew quickly in the first few decades of the 19th century, in part due to advertising. By 1822, the United States had more newspaper readers than any other country. About half of the content of these newspapers consisted of advertising, usually local advertising, with half of the daily newspapers in the 1810s using the word "advertiser" in their name. In August 1859, British pharmaceutical firm Beechams created a slogan for Beecham's Pills: "Beechams Pills: Worth a guinea a box", which is considered to be the world's first advertising slogan. The Beechams adverts would appear in newspapers all over the world, helping the company become a global brand. The phrase was said to be uttered by a satisfied lady purchaser from St Helens, Lancashire, the founder's home town. In June 1836, French newspaper La Presse was the first to include paid advertising in its pages, allowing it to lower its price, extend its readership and increase its profitability and the formula was soon copied by all titles. Around 1840, Volney B. Palmer established the roots of the modern day advertising agency in Philadelphia. In 1842 Palmer bought large amounts of space in various newspapers at a discounted rate then resold the space at higher rates to advertisers. The actual ad – the copy, layout, and artwork – was still prepared by the company wishing to advertise; in effect, Palmer was a space broker. The situation changed when the first full-service advertising agency of N.W. Ayer & Son was founded in 1869 in Philadelphia. Ayer & Son offered to plan, create, and execute complete advertising campaigns for its customers. By 1900 the advertising agency had become the focal point of creative planning, and advertising was firmly established as a profession. Around the same time, in France, Charles-Louis Havas extended the services of his news agency, Havas to include advertisement brokerage, making it the first French group to organize. At first, agencies were brokers for advertisement space in newspapers. Thomas J. Barratt of London has been called "the father of modern advertising". Working for the Pears soap company, Barratt created an effective advertising campaign for the company products, which involved the use of targeted slogans, images and phrases. One of his slogans, "Good morning. Have you used Pears' soap?" was famous in its day and into the 20th century. In 1882, Barratt recruited English actress and socialite Lillie Langtry to become the poster-girl for Pears, making her the first celebrity to endorse a commercial product. Becoming the company's brand manager in 1865, listed as the first of its kind by the Guinness Book of Records, Barratt introduced many of the crucial ideas that lie behind successful advertising and these were widely circulated in his day. He constantly stressed the importance of a strong and exclusive brand image for Pears and of emphasizing the product's availability through saturation campaigns. He also understood the importance of constantly reevaluating the market for changing tastes and mores, stating in 1907 that "tastes change, fashions change, and the advertiser has to change with them. An idea that was effective a generation ago would fall flat, stale, and unprofitable if presented to the public today. Not that the idea of today is always better than the older idea, but it is different – it hits the present taste." Enhanced advertising revenues was one effect of the Industrial Revolution in Britain. Thanks to the revolution and the consumers it created, by the mid-19th century biscuits and chocolate became products for the masses, and British biscuit manufacturers were among the first to introduce branding to distinguish grocery products. One the world's first global brands, Huntley & Palmers biscuits were sold in 172 countries in 1900, and their global reach was reflected in their advertisements. As a result of massive industrialization, advertising increased dramatically in the United States. In 1919 it was 2.5 percent of gross domestic product (GDP) in the US, and it averaged 2.2 percent of GDP between then and at least 2007, though it may have declined dramatically since the Great Recession. Industry could not benefit from its increased productivity without a substantial increase in consumer spending. This contributed to the development of mass marketing designed to influence the population's economic behavior on a larger scale. In the 1910s and 1920s, advertisers in the U.S. adopted the doctrine that human instincts could be targeted and harnessed – "sublimated" into the desire to purchase commodities. Edward Bernays, a nephew of Sigmund Freud, became associated with the method and is sometimes called the founder of modern advertising and public relations. Bernays claimed that: "[The] general principle, that men are very largely actuated by motives which they conceal from themselves, is as true of mass as of individual psychology. It is evident that the successful propagandist must understand the true motives and not be content to accept the reasons which men give for what they do." In other words, selling products by appealing to the rational minds of customers (the main method used prior to Bernays) was much less effective than selling products based on the unconscious desires that Bernays felt were the true motivators of human action. "Sex sells" became a controversial issue, with techniques for titillating and enlarging the audience posing a challenge to conventional morality. In the 1920s, under Secretary of Commerce Herbert Hoover, the American government promoted advertising. Hoover himself delivered an address to the Associated Advertising Clubs of the World in 1925 called 'Advertising Is a Vital Force in Our National Life." In October 1929, the head of the U.S. Bureau of Foreign and Domestic Commerce, Julius Klein, stated "Advertising is the key to world prosperity." This was part of the "unparalleled" collaboration between business and government in the 1920s, according to a 1933 European economic journal. The tobacco companies became major advertisers in order to sell packaged cigarettes. The tobacco companies pioneered the new advertising techniques when they hired Bernays to create positive associations with tobacco smoking. Advertising was also used as a vehicle for cultural assimilation, encouraging workers to exchange their traditional habits and community structure in favor of a shared "modern" lifestyle. An important tool for influencing immigrant workers was the American Association of Foreign Language Newspapers (AAFLN). The AAFLN was primarily an advertising agency but also gained heavily centralized control over much of the immigrant press. At the turn of the 20th century, advertising was one of the few career choices for women. Since women were responsible for most household purchasing done, advertisers and agencies recognized the value of women's insight during the creative process. In fact, the first American advertising to use a sexual sell was created by a woman – for a soap product. Although tame by today's standards, the advertisement featured a couple with the message "A skin you love to touch". In the 1920s, psychologists Walter D. Scott and John B. Watson contributed applied psychological theory to the field of advertising. Scott said, "Man has been called the reasoning animal but he could with greater truthfulness be called the creature of suggestion. He is reasonable, but he is to a greater extent suggestible". He demonstrated this through his advertising technique of a direct command to the consumer. In the early 1920s, the first radio stations were established by radio equipment manufacturers, followed by non-profit organizations such as schools, clubs and civic groups who also set up their own stations. Retailer and consumer goods manufacturers quickly recognized radio's potential to reach consumers in their home and soon adopted advertising techniques that would allow their messages to stand out; slogans, mascots, and jingles began to appear on radio in the 1920s and early television in the 1930s. The rise of mass media communications allowed manufacturers of branded goods to bypass retailers by advertising directly to consumers. This was a major paradigm shift which forced manufacturers to focus on the brand and stimulated the need for superior insights into consumer purchasing, consumption and usage behaviour; their needs, wants and aspirations. The earliest radio drama series were sponsored by soap manufacturers and the genre became known as a soap opera. Before long, radio station owners realized they could increase advertising revenue by selling 'air-time' in small time allocations which could be sold to multiple businesses. By the 1930s, these advertising spots, as the packets of time became known, were being sold by the station's geographical sales representatives, ushering in an era of national radio advertising. By the 1940s, manufacturers began to recognize the way in which consumers were developing personal relationships with their brands in a social/psychological/anthropological sense. Advertisers began to use motivational research and consumer research to gather insights into consumer purchasing. Strong branded campaigns for Chrysler and Exxon/Esso, using insights drawn research methods from psychology and cultural anthropology, led to some of the most enduring campaigns of the 20th century. In the early 1950s, the DuMont Television Network began the modern practice of selling advertisement time to multiple sponsors. Previously, DuMont had trouble finding sponsors for many of their programs and compensated by selling smaller blocks of advertising time to several businesses. This eventually became the standard for the commercial television industry in the United States. However, it was still a common practice to have single sponsor shows, such as The United States Steel Hour. In some instances the sponsors exercised great control over the content of the show – up to and including having one's advertising agency actually writing the show. The single sponsor model is much less prevalent now, a notable exception being the Hallmark Hall of Fame. The late 1980s and early 1990s saw the introduction of cable television and particularly MTV. Pioneering the concept of the music video, MTV ushered in a new type of advertising: the consumer tunes in for the advertising message, rather than it being a by-product or afterthought. As cable and satellite television became increasingly prevalent, specialty channels emerged, including channels entirely devoted to advertising, such as QVC, Home Shopping Network, and ShopTV Canada. With the advent of the ad server, online advertising grew, contributing to the "dot-com" boom of the 1990s. Entire corporations operated solely on advertising revenue, offering everything from coupons to free Internet access. At the turn of the 21st century, some websites, including the search engine Google, changed online advertising by personalizing ads based on web browsing behavior. This has led to other similar efforts and an increase in interactive advertising. The share of advertising spending relative to GDP has changed little across large changes in media since 1925. In 1925, the main advertising media in America were newspapers, magazines, signs on streetcars, and outdoor posters. Advertising spending as a share of GDP was about 2.9 percent. By 1998, television and radio had become major advertising media; by 2017, the balance between broadcast and online advertising had shifted, with online spending exceeding broadcast. Nonetheless, advertising spending as a share of GDP was slightly lower – about 2.4 percent. Guerrilla marketing involves unusual approaches such as staged encounters in public places, giveaways of products such as cars that are covered with brand messages, and interactive advertising where the viewer can respond to become part of the advertising message. This type of advertising is unpredictable, which causes consumers to buy the product or idea. This reflects an increasing trend of interactive and "embedded" ads, such as via product placement, having consumers vote through text messages, and various campaigns utilizing social network services such as Facebook or Twitter. The advertising business model has also been adapted in recent years. In media for equity, advertising is not sold, but provided to start-up companies in return for equity. If the company grows and is sold, the media companies receive cash for their shares. Domain name registrants (usually those who register and renew domains as an investment) sometimes "park" their domains and allow advertising companies to place ads on their sites in return for per-click payments. These ads are typically driven by pay per click search engines like Google or Yahoo, but ads can sometimes be placed directly on targeted domain names through a domain lease or by making contact with the registrant of a domain name that describes a product. Domain name registrants are generally easy to identify through WHOIS records that are publicly available at registrar websites. Advertising may be categorized in a variety of ways, including by style, target audience, geographic scope, medium, or purpose. For example, in print advertising, classification by style can include display advertising (ads with design elements sold by size) vs. classified advertising (ads without design elements sold by the word or line). Advertising may be local, national or global. An ad campaign may be directed toward consumers or to businesses. The purpose of an ad may be to raise awareness (brand advertising), or to elicit an immediate sale (direct response advertising). The term above the line (ATL) is used for advertising involving mass media; more targeted forms of advertising and promotion are referred to as below the line (BTL). The two terms date back to 1954 when Procter & Gamble began paying their advertising agencies differently from other promotional agencies. In the 2010s, as advertising technology developed, a new term, through the line (TTL) began to come into use, referring to integrated advertising campaigns. Virtually any medium can be used for advertising. Commercial advertising media can include wall paintings, billboards, street furniture components, printed flyers and rack cards, radio, cinema and television adverts, web banners, mobile telephone screens, shopping carts, web popups, skywriting, bus stop benches, human billboards and forehead advertising, magazines, newspapers, town criers, sides of buses, banners attached to or sides of airplanes ("logojets"), in-flight advertisements on seatback tray tables or overhead storage bins, taxicab doors, roof mounts and passenger screens, musical stage shows, subway platforms and trains, elastic bands on disposable diapers, doors of bathroom stalls, stickers on apples in supermarkets, shopping cart handles (grabertising), the opening section of streaming audio and video, posters, and the backs of event tickets and supermarket receipts. Any situation in which an "identified" sponsor pays to deliver their message through a medium is advertising. A new advertising approach is known as advanced advertising, which is data-driven advertising, using large quantities of data, precise measuring tools and precise targeting. Advanced advertising also makes it easier for companies which sell ad-space to attribute customer purchases to the ads they display or broadcast. Increasingly, other media are overtaking many of the "traditional" media such as television, radio and newspaper because of a shift toward the usage of the Internet for news and music as well as devices like digital video recorders (DVRs) such as TiVo. Online advertising began with unsolicited bulk e-mail advertising known as "e-mail spam". Spam has been a problem for e-mail users since 1978. As new online communication channels became available, advertising followed. The first banner ad appeared on the World Wide Web in 1994. Prices of Web-based advertising space are dependent on the "relevance" of the surrounding web content and the traffic that the website receives. In online display advertising, display ads generate awareness quickly. Unlike search, which requires someone to be aware of a need, display advertising can drive awareness of something new and without previous knowledge. Display works well for direct response. Display is not only used for generating awareness, it is used for direct response campaigns that link to a landing page with a clear 'call to action'. As the mobile phone became a new mass medium in 1998 when the first paid downloadable content appeared on mobile phones in Finland, mobile advertising followed, also first launched in Finland in 2000. By 2007 the value of mobile advertising had reached $2 billion and providers such as Admob delivered billions of mobile ads. More advanced mobile ads include banner ads, coupons, Multimedia Messaging Service picture and video messages, advergames and various engagement marketing campaigns. A particular feature driving mobile ads is the 2D barcode, which replaces the need to do any typing of web addresses, and uses the camera feature of modern phones to gain immediate access to web content. 83 percent of Japanese mobile phone users already are active users of 2D barcodes. Some companies have proposed placing messages or corporate logos on the side of booster rockets and the International Space Station. Unpaid advertising (also called "publicity advertising"), can include personal recommendations ("bring a friend", "sell it"), spreading buzz, or achieving the feat of equating a brand with a common noun (in the United States, "Xerox" = "photocopier", "Kleenex" = tissue, "Vaseline" = petroleum jelly, "Hoover" = vacuum cleaner, and "Band-Aid" = adhesive bandage). However, some companies oppose the use of their brand name to label an object. Equating a brand with a common noun also risks turning that brand into a generic trademark – turning it into a generic term which means that its legal protection as a trademark is lost. Early in its life, The CW aired short programming breaks called "Content Wraps", to advertise one company's product during an entire commercial break. The CW pioneered "content wraps" and some products featured were Herbal Essences, Crest, Guitar Hero II, CoverGirl, and Toyota. A new promotion concept has appeared, "ARvertising", advertising on augmented reality technology. Controversy exists on the effectiveness of subliminal advertising (see mind control), and the pervasiveness of mass messages (propaganda). With the Internet came many new advertising opportunities. Pop-up, Flash, banner, pop-under, advergaming, and email advertisements (all of which are often unwanted or spam in the case of email) are now commonplace. Particularly since the rise of "entertaining" advertising, some people may like an advertisement enough to wish to watch it later or show a friend. In general, the advertising community has not yet made this easy, although some have used the Internet to widely distribute their ads to anyone willing to see or hear them. In the last three quarters of 2009, mobile and Internet advertising grew by 18% and 9% respectively, while older media advertising saw declines: −10.1% (TV), −11.7% (radio), −14.8% (magazines) and −18.7% (newspapers). Between 2008 and 2014, U.S. newspapers lost more than half their print advertising revenue. Another significant trend regarding future of advertising is the growing importance of the niche market using niche or targeted ads. Also brought about by the Internet and the theory of the long tail, advertisers will have an increasing ability to reach specific audiences. In the past, the most efficient way to deliver a message was to blanket the largest mass market audience possible. However, usage tracking, customer profiles and the growing popularity of niche content brought about by everything from blogs to social networking sites, provide advertisers with audiences that are smaller but much better defined, leading to ads that are more relevant to viewers and more effective for companies' marketing products. Among others, Comcast Spotlight is one such advertiser employing this method in their video on demand menus. These advertisements are targeted to a specific group and can be viewed by anyone wishing to find out more about a particular business or practice, from their home. This causes the viewer to become proactive and actually choose what advertisements they want to view. Niche marketing could also be helped by bringing the issue of colour into advertisements. Different colours play major roles when it comes to marketing strategies, for example, seeing the blue can promote a sense of calmness and gives a sense of security which is why many social networks such as Facebook use blue in their logos. Google AdSense is an example of niche marketing. Google calculates the primary purpose of a website and adjusts ads accordingly; it uses keywords on the page (or even in emails) to find the general ideas of topics disused and places ads that will most likely be clicked on by viewers of the email account or website visitors. The concept of crowdsourcing has given way to the trend of user-generated advertisements. User-generated ads are created by people, as opposed to an advertising agency or the company themselves, often resulting from brand sponsored advertising competitions. For the 2007 Super Bowl, the Frito-Lays division of PepsiCo held the "Crash the Super Bowl" contest, allowing people to create their own Doritos commercials. Chevrolet held a similar competition for their Tahoe line of SUVs. Due to the success of the Doritos user-generated ads in the 2007 Super Bowl, Frito-Lays relaunched the competition for the 2009 and 2010 Super Bowl. The resulting ads were among the most-watched and most-liked Super Bowl ads. In fact, the winning ad that aired in the 2009 Super Bowl was ranked by the USA Today Super Bowl Ad Meter as the top ad for the year while the winning ads that aired in the 2010 Super Bowl were found by Nielsen's BuzzMetrics to be the "most buzzed-about". Another example of companies using crowdsourcing successfully is the beverage company Jones Soda that encourages consumers to participate in the label design themselves. This trend has given rise to several online platforms that host user-generated advertising competitions on behalf of a company. Founded in 2007, Zooppa has launched ad competitions for brands such as Google, Nike, Hershey's, General Mills, Microsoft, NBC Universal, Zinio, and Mini Cooper. Crowdsourcing remains controversial, as the long-term impact on the advertising industry is still unclear. Advertising has gone through five major stages of development: domestic, export, international, multi-national, and global. For global advertisers, there are four, potentially competing, business objectives that must be balanced when developing worldwide advertising: building a brand while speaking with one voice, developing economies of scale in the creative process, maximising local effectiveness of ads, and increasing the company's speed of implementation. Born from the evolutionary stages of global marketing are the three primary and fundamentally different approaches to the development of global advertising executions: exporting executions, producing local executions, and importing ideas that travel. Advertising research is key to determining the success of an ad in any country or region. The ability to identify which elements and/or moments of an ad contribute to its success is how economies of scale are maximized. Once one knows what works in an ad, that idea or ideas can be imported by any other market. Market research measures, such as Flow of Attention, Flow of Emotion and branding moments provide insight into what is working in an ad in any country or region because the measures are based on the visual, not verbal, elements of the ad. Foreign governments, particularly those that own marketable commercial products or services, often promote their interests and positions through the advertising of those goods because the target audience is not only largely unaware of the forum as a vehicle for foreign messaging but also willing to receive the message while in a mental state of absorbing information from advertisements during television commercial breaks, while reading a periodical, or while passing by billboards in public spaces. A prime example of this messaging technique is advertising campaigns to promote international travel. While advertising foreign destinations and services may stem from the typical goal of increasing revenue by drawing more tourism, some travel campaigns carry the additional or alternative intended purpose of promoting good sentiments or improving existing ones among the target audience towards a given nation or region. It is common for advertising promoting foreign countries to be produced and distributed by the tourism ministries of those countries, so these ads often carry political statements and/or depictions of the foreign government's desired international public perception. Additionally, a wide range of foreign airlines and travel-related services which advertise separately from the destinations, themselves, are owned by their respective governments; examples include, though are not limited to, the Emirates airline (Dubai), Singapore Airlines (Singapore), Qatar Airways (Qatar), China Airlines (Taiwan/Republic of China), and Air China (People's Republic of China). By depicting their destinations, airlines, and other services in a favorable and pleasant light, countries market themselves to populations abroad in a manner that could mitigate prior public impressions. In the realm of advertising agencies, continued industry diversification has seen observers note that "big global clients don't need big global agencies any more". This is reflected by the growth of non-traditional agencies in various global markets, such as Canadian business TAXI and SMART in Australia and has been referred to as "a revolution in the ad world". The ability to record shows on digital video recorders (such as TiVo) allow watchers to record the programs for later viewing, enabling them to fast forward through commercials. Additionally, as more seasons of pre-recorded box sets are offered for sale of television programs; fewer people watch the shows on TV. However, the fact that these sets are sold, means the company will receive additional profits from these sets. To counter this effect, a variety of strategies have been employed. Many advertisers have opted for product placement on TV shows like Survivor. Other strategies include integrating advertising with internet-connected program guidess (EPGs), advertising on companion devices (like smartphones and tablets) during the show, and creating mobile apps for TV programs. Additionally, some like brands have opted for social television sponsorship. The emerging technology of drone displays has recently been used for advertising purposes. In recent years there have been several media literacy initiatives, and more specifically concerning advertising, that seek to empower citizens in the face of media advertising campaigns. Advertising education has become popular with bachelor, master and doctorate degrees becoming available in the emphasis. A surge in advertising interest is typically attributed to the strong relationship advertising plays in cultural and technological changes, such as the advance of online social networking. A unique model for teaching advertising is the student-run advertising agency, where advertising students create campaigns for real companies. Organizations such as the American Advertising Federation establish companies with students to create these campaigns. Advertising is at the front of delivering the proper message to customers and prospective customers. The purpose of advertising is to inform the consumers about their product and convince customers that a company's services or products are the best, enhance the image of the company, point out and create a need for products or services, demonstrate new uses for established products, announce new products and programs, reinforce the salespeople's individual messages, draw customers to the business, and to hold existing customers. Sales promotions are another way to advertise. Sales promotions are double purposed because they are used to gather information about what type of customers one draws in and where they are, and to jump start sales. Sales promotions include things like contests and games, sweepstakes, product giveaways, samples coupons, loyalty programs, and discounts. The ultimate goal of sales promotions is to stimulate potential customers to action. While advertising can be seen as necessary for economic growth, it is not without social costs. Unsolicited commercial e-mail and other forms of spam have become so prevalent as to have become a major nuisance to users of these services, as well as being a financial burden on internet service providers. Advertising is increasingly invading public spaces, such as schools, which some critics argue is a form of child exploitation. This increasing difficulty in limiting exposure to specific audiences can result in negative backlash for advertisers. In tandem with these criticisms, the advertising industry has seen low approval rates in surveys and negative cultural portrayals. One of the most controversial criticisms of advertisement in the present day is that of the predominance of advertising of foods high in sugar, fat, and salt specifically to children. Critics claim that food advertisements targeting children are exploitive and are not sufficiently balanced with proper nutritional education to help children understand the consequences of their food choices. Additionally, children may not understand that they are being sold something, and are therefore more impressionable. Michelle Obama has criticized large food companies for advertising unhealthy foods largely towards children and has requested that food companies either limit their advertising to children or advertise foods that are more in line with dietary guidelines. The other criticisms include the change that are brought by those advertisements on the society and also the deceiving ads that are aired and published by the corporations. Cosmetic and health industry are the ones which exploited the highest and created reasons of concern. A 2021 study found that for more than 80% of brands, advertising had a negative return on investment. Unsolicited ads have been criticized as attention theft. There have been increasing efforts to protect the public interest by regulating the content and the influence of advertising. Some examples include restrictions for advertising alcohol, tobacco or gambling imposed in many countries, as well as the bans around advertising to children, which exist in parts of Europe. Advertising regulation focuses heavily on the veracity of the claims and as such, there are often tighter restrictions placed around advertisements for food and healthcare products. The advertising industries within some countries rely less on laws and more on systems of self-regulation. Advertisers and the media agree on a code of advertising standards that they attempt to uphold. The general aim of such codes is to ensure that any advertising is 'legal, decent, honest and truthful'. Some self-regulatory organizations are funded by the industry, but remain independent, with the intent of upholding the standards or codes like the Advertising Standards Authority in the UK. In the UK, most forms of outdoor advertising such as the display of billboards is regulated by the UK Town and County Planning system. Currently, the display of an advertisement without consent from the Planning Authority is a criminal offense liable to a fine of £2,500 per offense. In the US, many communities believe that many forms of outdoor advertising blight the public realm. As long ago as the 1960s in the US, there were attempts to ban billboard advertising in the open countryside. Cities such as São Paulo have introduced an outright ban with London also having specific legislation to control unlawful displays. Some governments restrict the languages that can be used in advertisements, but advertisers may employ tricks to try avoiding them. In France for instance, advertisers sometimes print English words in bold and French translations in fine print to deal with Article 120 of the 1994 Toubon Law limiting the use of English. The advertising of pricing information is another topic of concern for governments. In the United States for instance, it is common for businesses to only mention the existence and amount of applicable taxes at a later stage of a transaction. In Canada and New Zealand, taxes can be listed as separate items, as long as they are quoted up-front. In most other countries, the advertised price must include all applicable taxes, enabling customers to easily know how much it will cost them. Various competing models of hierarchies of effects attempt to provide a theoretical underpinning to advertising practice. The marketing mix was proposed by professor E. Jerome McCarthy in the 1960s. It consists of four basic elements called the "four Ps". Product is the first P representing the actual product. Price represents the process of determining the value of a product. Place represents the variables of getting the product to the consumer such as distribution channels, market coverage and movement organization. The last P stands for Promotion which is the process of reaching the target market and convincing them to buy the product. In the 1990s, the concept of four Cs was introduced as a more customer-driven replacement of four P's. There are two theories based on four Cs: Lauterborn's four Cs (consumer, cost, communication, convenience) and Shimizu's four Cs (commodity, cost, communication, channel) in the 7Cs Compass Model (Co-marketing). Communications can include advertising, sales promotion, public relations, publicity, personal selling, corporate identity, internal communication, SNS, and MIS. Advertising research is a specialized form of research that works to improve the effectiveness and efficiency of advertising. It entails numerous forms of research which employ different methodologies. Advertising research includes pre-testing (also known as copy testing) and post-testing of ads and/or campaigns. Pre-testing includes a wide range of qualitative and quantitative techniques, including: focus groups, in-depth target audience interviews (one-on-one interviews), small-scale quantitative studies and physiological measurement. The goal of these investigations is to better understand how different groups respond to various messages and visual prompts, thereby providing an assessment of how well the advertisement meets its communications goals. Post-testing employs many of the same techniques as pre-testing, usually with a focus on understanding the change in awareness or attitude attributable to the advertisement. With the emergence of digital advertising technologies, many firms have begun to continuously post-test ads using real-time data. This may take the form of A/B split-testing or multivariate testing. Continuous ad tracking and the Communicus System are competing examples of post-testing advertising research types. Meanings between consumers and marketers depict signs and symbols that are encoded in everyday objects. Semiotics is the study of signs and how they are interpreted. Advertising has many hidden signs and meanings within brand names, logos, package designs, print advertisements, and television advertisements. Semiotics aims to study and interpret the message being conveyed in (for example) advertisements. Logos and advertisements can be interpreted at two levels – known as the surface level and the underlying level. The surface level uses signs creatively to create an image or personality for a product. These signs can be images, words, fonts, colors, or slogans. The underlying level is made up of hidden meanings. The combination of images, words, colors, and slogans must be interpreted by the audience or consumer. The "key to advertising analysis" is the signifier and the signified. The signifier is the object and the signified is the mental concept. A product has a signifier and a signified. The signifier is the color, brand name, logo design, and technology. The signified has two meanings known as denotative and connotative. The denotative meaning is the meaning of the product. A television's denotative meaning might be that it is high definition. The connotative meaning is the product's deep and hidden meaning. A connotative meaning of a television would be that it is top-of-the-line. Apple's commercials used a black silhouette of a person that was the age of Apple's target market. They placed the silhouette in front of a blue screen so that the picture behind the silhouette could be constantly changing. However, the one thing that stays the same in these ads is that there is music in the background and the silhouette is listening to that music on a white iPod through white headphones. Through advertising, the white color on a set of earphones now signifies that the music device is an iPod. The white color signifies almost all of Apple's products. The semiotics of gender plays a key influence on the way in which signs are interpreted. When considering gender roles in advertising, individuals are influenced by three categories. Certain characteristics of stimuli may enhance or decrease the elaboration of the message (if the product is perceived as feminine or masculine). Second, the characteristics of individuals can affect attention and elaboration of the message (traditional or non-traditional gender role orientation). Lastly, situational factors may be important to influence the elaboration of the message. There are two types of marketing communication claims-objective and subjective. Objective claims stem from the extent to which the claim associates the brand with a tangible product or service feature. For instance, a camera may have auto-focus features. Subjective claims convey emotional, subjective, impressions of intangible aspects of a product or service. They are non-physical features of a product or service that cannot be directly perceived, as they have no physical reality. For instance the brochure has a beautiful design. Males tend to respond better to objective marketing-communications claims while females tend to respond better to subjective marketing communications claims. Voiceovers are commonly used in advertising. Most voiceovers are done by men, with figures of up to 94% having been reported. There have been more female voiceovers in recent years, but mainly for food, household products, and feminine-care products. According to a 1977 study by David Statt, females process information comprehensively, while males process information through heuristic devices such as procedures, methods or strategies for solving problems, which could have an effect on how they interpret advertising. According to this study, men prefer to have available and apparent cues to interpret the message, whereas females engage in more creative, associative, imagery-laced interpretation. Later research by a Danish team found that advertising attempts to persuade men to improve their appearance or performance, whereas its approach to women aims at transformation toward an impossible ideal of female presentation. In Paul Suggett's article "The Objectification of Women in Advertising" he discusses the negative impact that these women in advertisements, who are too perfect to be real, have on women, as well as men, in real life. Advertising's manipulation of women's aspiration to these ideal types as portrayed in film, in erotic art, in advertising, on stage, within music videos and through other media exposures requires at least a conditioned rejection of female reality and thereby takes on a highly ideological cast. Studies show that these expectations of women and young girls negatively affect their views about their bodies and appearances. These advertisements are directed towards men. Not everyone agrees: one critic viewed this monologic, gender-specific interpretation of advertising as excessively skewed and politicized. There are some companies like Dove and aerie that are creating commercials to portray more natural women, with less post production manipulation, so more women and young girls are able to relate to them. More recent research by Martin (2003) reveals that males and females differ in how they react to advertising depending on their mood at the time of exposure to the ads and on the affective tone of the advertising. When feeling sad, males prefer happy ads to boost their mood. In contrast, females prefer happy ads when they are feeling happy. The television programs in which ads are embedded influence a viewer's mood state. Susan Wojcicki, author of the article "Ads that Empower Women don't just Break Stereotypes—They're also Effective" discusses how advertising to women has changed since the first Barbie commercial, where a little girl tells the doll that, she wants to be just like her. Little girls grow up watching advertisements of scantily clad women advertising things from trucks to burgers and Wojcicki states that this shows girls that they are either arm candy or eye candy. Other approaches to revenue include donations, paid subscriptions, microtransactions, and data monetization. Websites and applications are "ad-free" when not using advertisements at all for revenue. For example, the online encyclopaedia Wikipedia provides free content by receiving funding from charitable donations. Notes
[ { "paragraph_id": 0, "text": "Advertising is the practice and techniques employed to bring attention to a product or service. Advertising aims to put a product or service in the spotlight in hopes of drawing it attention from consumers. It is typically used to promote a specific good or service, but there are wide range of uses, the most common being the commercial advertisement.", "title": "" }, { "paragraph_id": 1, "text": "Commercial advertisements often seek to generate increased consumption of their products or services through \"branding\", which associates a product name or image with certain qualities in the minds of consumers. On the other hand, ads that intend to elicit an immediate sale are known as direct-response advertising. Non-commercial entities that advertise more than consumer products or services include political parties, interest groups, religious organizations and governmental agencies. Non-profit organizations may use free modes of persuasion, such as a public service announcement. Advertising may also help to reassure employees or shareholders that a company is viable or successful.", "title": "" }, { "paragraph_id": 2, "text": "In the 19th century, soap businesses were among the first to employ large-scale advertising campaigns. Thomas J. Barratt was hired by Pears to be its brand manager—the first of its kind—and in addition to creating slogans and images he recruited West End stage actress and socialite Lillie Langtry to become the poster-girl for Pears, making her the first celebrity to endorse a commercial product. Modern advertising originated with the techniques introduced with tobacco advertising in the 1920s, most significantly with the campaigns of Edward Bernays, considered the founder of modern, \"Madison Avenue\" advertising.", "title": "" }, { "paragraph_id": 3, "text": "Worldwide spending on advertising in 2015 amounted to an estimated US$529.43 billion. Advertising's projected distribution for 2017 was 40.4% on TV, 33.3% on digital, 9% on newspapers, 6.9% on magazines, 5.8% on outdoor and 4.3% on radio. Internationally, the largest (\"Big Five\") advertising agency groups are Omnicom, WPP, Publicis, Interpublic, and Dentsu.", "title": "" }, { "paragraph_id": 4, "text": "In Latin, advertere means \"to turn towards\".", "title": "" }, { "paragraph_id": 5, "text": "Egyptians used papyrus to make sales messages and wall posters. Commercial messages and political campaign displays have been found in the ruins of Pompeii and ancient Arabia. Lost and found advertising on papyrus was common in ancient Greece and ancient Rome. Wall or rock painting for commercial advertising is another manifestation of an ancient advertising form, which is present to this day in many parts of Asia, Africa, and South America. The tradition of wall painting can be traced back to Indian rock art paintings that date back to 4000 BC.", "title": "History" }, { "paragraph_id": 6, "text": "In ancient China, the earliest advertising known was oral, as recorded in the Classic of Poetry (11th to 7th centuries BC) of bamboo flutes played to sell confectionery. Advertisement usually takes in the form of calligraphic signboards and inked papers. A copper printing plate dated back to the Song dynasty used to print posters in the form of a square sheet of paper with a rabbit logo with \"Jinan Liu's Fine Needle Shop\" and \"We buy high-quality steel rods and make fine-quality needles, to be ready for use at home in no time\" written above and below is considered the world's earliest identified printed advertising medium.", "title": "History" }, { "paragraph_id": 7, "text": "In Europe, as the towns and cities of the Middle Ages began to grow, and the general population was unable to read, instead of signs that read \"cobbler\", \"miller\", \"tailor\", or \"blacksmith\", images associated with their trade would be used such as a boot, a suit, a hat, a clock, a diamond, a horseshoe, a candle or even a bag of flour. Fruits and vegetables were sold in the city square from the backs of carts and wagons and their proprietors used street callers (town criers) to announce their whereabouts. The first compilation of such advertisements was gathered in \"Les Crieries de Paris\", a thirteenth-century poem by Guillaume de la Villeneuve.", "title": "History" }, { "paragraph_id": 8, "text": "In the 18th century advertisements started to appear in weekly newspapers in England. These early print advertisements were used mainly to promote books and newspapers, which became increasingly affordable with advances in the printing press; and medicines, which were increasingly sought after. However, false advertising and so-called \"quack\" advertisements became a problem, which ushered in the regulation of advertising content.", "title": "History" }, { "paragraph_id": 9, "text": "In the United States, newspapers grew quickly in the first few decades of the 19th century, in part due to advertising. By 1822, the United States had more newspaper readers than any other country. About half of the content of these newspapers consisted of advertising, usually local advertising, with half of the daily newspapers in the 1810s using the word \"advertiser\" in their name.", "title": "History" }, { "paragraph_id": 10, "text": "In August 1859, British pharmaceutical firm Beechams created a slogan for Beecham's Pills: \"Beechams Pills: Worth a guinea a box\", which is considered to be the world's first advertising slogan. The Beechams adverts would appear in newspapers all over the world, helping the company become a global brand. The phrase was said to be uttered by a satisfied lady purchaser from St Helens, Lancashire, the founder's home town.", "title": "History" }, { "paragraph_id": 11, "text": "In June 1836, French newspaper La Presse was the first to include paid advertising in its pages, allowing it to lower its price, extend its readership and increase its profitability and the formula was soon copied by all titles. Around 1840, Volney B. Palmer established the roots of the modern day advertising agency in Philadelphia. In 1842 Palmer bought large amounts of space in various newspapers at a discounted rate then resold the space at higher rates to advertisers. The actual ad – the copy, layout, and artwork – was still prepared by the company wishing to advertise; in effect, Palmer was a space broker. The situation changed when the first full-service advertising agency of N.W. Ayer & Son was founded in 1869 in Philadelphia. Ayer & Son offered to plan, create, and execute complete advertising campaigns for its customers. By 1900 the advertising agency had become the focal point of creative planning, and advertising was firmly established as a profession. Around the same time, in France, Charles-Louis Havas extended the services of his news agency, Havas to include advertisement brokerage, making it the first French group to organize. At first, agencies were brokers for advertisement space in newspapers.", "title": "History" }, { "paragraph_id": 12, "text": "Thomas J. Barratt of London has been called \"the father of modern advertising\". Working for the Pears soap company, Barratt created an effective advertising campaign for the company products, which involved the use of targeted slogans, images and phrases. One of his slogans, \"Good morning. Have you used Pears' soap?\" was famous in its day and into the 20th century. In 1882, Barratt recruited English actress and socialite Lillie Langtry to become the poster-girl for Pears, making her the first celebrity to endorse a commercial product.", "title": "History" }, { "paragraph_id": 13, "text": "Becoming the company's brand manager in 1865, listed as the first of its kind by the Guinness Book of Records, Barratt introduced many of the crucial ideas that lie behind successful advertising and these were widely circulated in his day. He constantly stressed the importance of a strong and exclusive brand image for Pears and of emphasizing the product's availability through saturation campaigns. He also understood the importance of constantly reevaluating the market for changing tastes and mores, stating in 1907 that \"tastes change, fashions change, and the advertiser has to change with them. An idea that was effective a generation ago would fall flat, stale, and unprofitable if presented to the public today. Not that the idea of today is always better than the older idea, but it is different – it hits the present taste.\"", "title": "History" }, { "paragraph_id": 14, "text": "Enhanced advertising revenues was one effect of the Industrial Revolution in Britain. Thanks to the revolution and the consumers it created, by the mid-19th century biscuits and chocolate became products for the masses, and British biscuit manufacturers were among the first to introduce branding to distinguish grocery products. One the world's first global brands, Huntley & Palmers biscuits were sold in 172 countries in 1900, and their global reach was reflected in their advertisements.", "title": "History" }, { "paragraph_id": 15, "text": "As a result of massive industrialization, advertising increased dramatically in the United States. In 1919 it was 2.5 percent of gross domestic product (GDP) in the US, and it averaged 2.2 percent of GDP between then and at least 2007, though it may have declined dramatically since the Great Recession.", "title": "History" }, { "paragraph_id": 16, "text": "Industry could not benefit from its increased productivity without a substantial increase in consumer spending. This contributed to the development of mass marketing designed to influence the population's economic behavior on a larger scale. In the 1910s and 1920s, advertisers in the U.S. adopted the doctrine that human instincts could be targeted and harnessed – \"sublimated\" into the desire to purchase commodities. Edward Bernays, a nephew of Sigmund Freud, became associated with the method and is sometimes called the founder of modern advertising and public relations. Bernays claimed that:", "title": "History" }, { "paragraph_id": 17, "text": "\"[The] general principle, that men are very largely actuated by motives which they conceal from themselves, is as true of mass as of individual psychology. It is evident that the successful propagandist must understand the true motives and not be content to accept the reasons which men give for what they do.\"", "title": "History" }, { "paragraph_id": 18, "text": "In other words, selling products by appealing to the rational minds of customers (the main method used prior to Bernays) was much less effective than selling products based on the unconscious desires that Bernays felt were the true motivators of human action. \"Sex sells\" became a controversial issue, with techniques for titillating and enlarging the audience posing a challenge to conventional morality.", "title": "History" }, { "paragraph_id": 19, "text": "In the 1920s, under Secretary of Commerce Herbert Hoover, the American government promoted advertising. Hoover himself delivered an address to the Associated Advertising Clubs of the World in 1925 called 'Advertising Is a Vital Force in Our National Life.\" In October 1929, the head of the U.S. Bureau of Foreign and Domestic Commerce, Julius Klein, stated \"Advertising is the key to world prosperity.\" This was part of the \"unparalleled\" collaboration between business and government in the 1920s, according to a 1933 European economic journal.", "title": "History" }, { "paragraph_id": 20, "text": "The tobacco companies became major advertisers in order to sell packaged cigarettes. The tobacco companies pioneered the new advertising techniques when they hired Bernays to create positive associations with tobacco smoking.", "title": "History" }, { "paragraph_id": 21, "text": "Advertising was also used as a vehicle for cultural assimilation, encouraging workers to exchange their traditional habits and community structure in favor of a shared \"modern\" lifestyle. An important tool for influencing immigrant workers was the American Association of Foreign Language Newspapers (AAFLN). The AAFLN was primarily an advertising agency but also gained heavily centralized control over much of the immigrant press.", "title": "History" }, { "paragraph_id": 22, "text": "At the turn of the 20th century, advertising was one of the few career choices for women. Since women were responsible for most household purchasing done, advertisers and agencies recognized the value of women's insight during the creative process. In fact, the first American advertising to use a sexual sell was created by a woman – for a soap product. Although tame by today's standards, the advertisement featured a couple with the message \"A skin you love to touch\".", "title": "History" }, { "paragraph_id": 23, "text": "In the 1920s, psychologists Walter D. Scott and John B. Watson contributed applied psychological theory to the field of advertising. Scott said, \"Man has been called the reasoning animal but he could with greater truthfulness be called the creature of suggestion. He is reasonable, but he is to a greater extent suggestible\". He demonstrated this through his advertising technique of a direct command to the consumer.", "title": "History" }, { "paragraph_id": 24, "text": "In the early 1920s, the first radio stations were established by radio equipment manufacturers, followed by non-profit organizations such as schools, clubs and civic groups who also set up their own stations. Retailer and consumer goods manufacturers quickly recognized radio's potential to reach consumers in their home and soon adopted advertising techniques that would allow their messages to stand out; slogans, mascots, and jingles began to appear on radio in the 1920s and early television in the 1930s.", "title": "History" }, { "paragraph_id": 25, "text": "The rise of mass media communications allowed manufacturers of branded goods to bypass retailers by advertising directly to consumers. This was a major paradigm shift which forced manufacturers to focus on the brand and stimulated the need for superior insights into consumer purchasing, consumption and usage behaviour; their needs, wants and aspirations. The earliest radio drama series were sponsored by soap manufacturers and the genre became known as a soap opera. Before long, radio station owners realized they could increase advertising revenue by selling 'air-time' in small time allocations which could be sold to multiple businesses. By the 1930s, these advertising spots, as the packets of time became known, were being sold by the station's geographical sales representatives, ushering in an era of national radio advertising.", "title": "History" }, { "paragraph_id": 26, "text": "By the 1940s, manufacturers began to recognize the way in which consumers were developing personal relationships with their brands in a social/psychological/anthropological sense. Advertisers began to use motivational research and consumer research to gather insights into consumer purchasing. Strong branded campaigns for Chrysler and Exxon/Esso, using insights drawn research methods from psychology and cultural anthropology, led to some of the most enduring campaigns of the 20th century.", "title": "History" }, { "paragraph_id": 27, "text": "In the early 1950s, the DuMont Television Network began the modern practice of selling advertisement time to multiple sponsors. Previously, DuMont had trouble finding sponsors for many of their programs and compensated by selling smaller blocks of advertising time to several businesses. This eventually became the standard for the commercial television industry in the United States. However, it was still a common practice to have single sponsor shows, such as The United States Steel Hour. In some instances the sponsors exercised great control over the content of the show – up to and including having one's advertising agency actually writing the show. The single sponsor model is much less prevalent now, a notable exception being the Hallmark Hall of Fame.", "title": "History" }, { "paragraph_id": 28, "text": "The late 1980s and early 1990s saw the introduction of cable television and particularly MTV. Pioneering the concept of the music video, MTV ushered in a new type of advertising: the consumer tunes in for the advertising message, rather than it being a by-product or afterthought. As cable and satellite television became increasingly prevalent, specialty channels emerged, including channels entirely devoted to advertising, such as QVC, Home Shopping Network, and ShopTV Canada.", "title": "History" }, { "paragraph_id": 29, "text": "With the advent of the ad server, online advertising grew, contributing to the \"dot-com\" boom of the 1990s. Entire corporations operated solely on advertising revenue, offering everything from coupons to free Internet access. At the turn of the 21st century, some websites, including the search engine Google, changed online advertising by personalizing ads based on web browsing behavior. This has led to other similar efforts and an increase in interactive advertising.", "title": "History" }, { "paragraph_id": 30, "text": "The share of advertising spending relative to GDP has changed little across large changes in media since 1925. In 1925, the main advertising media in America were newspapers, magazines, signs on streetcars, and outdoor posters. Advertising spending as a share of GDP was about 2.9 percent. By 1998, television and radio had become major advertising media; by 2017, the balance between broadcast and online advertising had shifted, with online spending exceeding broadcast. Nonetheless, advertising spending as a share of GDP was slightly lower – about 2.4 percent.", "title": "History" }, { "paragraph_id": 31, "text": "Guerrilla marketing involves unusual approaches such as staged encounters in public places, giveaways of products such as cars that are covered with brand messages, and interactive advertising where the viewer can respond to become part of the advertising message. This type of advertising is unpredictable, which causes consumers to buy the product or idea. This reflects an increasing trend of interactive and \"embedded\" ads, such as via product placement, having consumers vote through text messages, and various campaigns utilizing social network services such as Facebook or Twitter.", "title": "History" }, { "paragraph_id": 32, "text": "The advertising business model has also been adapted in recent years. In media for equity, advertising is not sold, but provided to start-up companies in return for equity. If the company grows and is sold, the media companies receive cash for their shares.", "title": "History" }, { "paragraph_id": 33, "text": "Domain name registrants (usually those who register and renew domains as an investment) sometimes \"park\" their domains and allow advertising companies to place ads on their sites in return for per-click payments. These ads are typically driven by pay per click search engines like Google or Yahoo, but ads can sometimes be placed directly on targeted domain names through a domain lease or by making contact with the registrant of a domain name that describes a product. Domain name registrants are generally easy to identify through WHOIS records that are publicly available at registrar websites.", "title": "History" }, { "paragraph_id": 34, "text": "Advertising may be categorized in a variety of ways, including by style, target audience, geographic scope, medium, or purpose. For example, in print advertising, classification by style can include display advertising (ads with design elements sold by size) vs. classified advertising (ads without design elements sold by the word or line). Advertising may be local, national or global. An ad campaign may be directed toward consumers or to businesses. The purpose of an ad may be to raise awareness (brand advertising), or to elicit an immediate sale (direct response advertising). The term above the line (ATL) is used for advertising involving mass media; more targeted forms of advertising and promotion are referred to as below the line (BTL). The two terms date back to 1954 when Procter & Gamble began paying their advertising agencies differently from other promotional agencies. In the 2010s, as advertising technology developed, a new term, through the line (TTL) began to come into use, referring to integrated advertising campaigns.", "title": "Classification" }, { "paragraph_id": 35, "text": "Virtually any medium can be used for advertising. Commercial advertising media can include wall paintings, billboards, street furniture components, printed flyers and rack cards, radio, cinema and television adverts, web banners, mobile telephone screens, shopping carts, web popups, skywriting, bus stop benches, human billboards and forehead advertising, magazines, newspapers, town criers, sides of buses, banners attached to or sides of airplanes (\"logojets\"), in-flight advertisements on seatback tray tables or overhead storage bins, taxicab doors, roof mounts and passenger screens, musical stage shows, subway platforms and trains, elastic bands on disposable diapers, doors of bathroom stalls, stickers on apples in supermarkets, shopping cart handles (grabertising), the opening section of streaming audio and video, posters, and the backs of event tickets and supermarket receipts. Any situation in which an \"identified\" sponsor pays to deliver their message through a medium is advertising.", "title": "Classification" }, { "paragraph_id": 36, "text": "A new advertising approach is known as advanced advertising, which is data-driven advertising, using large quantities of data, precise measuring tools and precise targeting. Advanced advertising also makes it easier for companies which sell ad-space to attribute customer purchases to the ads they display or broadcast.", "title": "Classification" }, { "paragraph_id": 37, "text": "Increasingly, other media are overtaking many of the \"traditional\" media such as television, radio and newspaper because of a shift toward the usage of the Internet for news and music as well as devices like digital video recorders (DVRs) such as TiVo.", "title": "Classification" }, { "paragraph_id": 38, "text": "Online advertising began with unsolicited bulk e-mail advertising known as \"e-mail spam\". Spam has been a problem for e-mail users since 1978. As new online communication channels became available, advertising followed. The first banner ad appeared on the World Wide Web in 1994. Prices of Web-based advertising space are dependent on the \"relevance\" of the surrounding web content and the traffic that the website receives.", "title": "Classification" }, { "paragraph_id": 39, "text": "In online display advertising, display ads generate awareness quickly. Unlike search, which requires someone to be aware of a need, display advertising can drive awareness of something new and without previous knowledge. Display works well for direct response. Display is not only used for generating awareness, it is used for direct response campaigns that link to a landing page with a clear 'call to action'.", "title": "Classification" }, { "paragraph_id": 40, "text": "As the mobile phone became a new mass medium in 1998 when the first paid downloadable content appeared on mobile phones in Finland, mobile advertising followed, also first launched in Finland in 2000. By 2007 the value of mobile advertising had reached $2 billion and providers such as Admob delivered billions of mobile ads.", "title": "Classification" }, { "paragraph_id": 41, "text": "More advanced mobile ads include banner ads, coupons, Multimedia Messaging Service picture and video messages, advergames and various engagement marketing campaigns. A particular feature driving mobile ads is the 2D barcode, which replaces the need to do any typing of web addresses, and uses the camera feature of modern phones to gain immediate access to web content. 83 percent of Japanese mobile phone users already are active users of 2D barcodes.", "title": "Classification" }, { "paragraph_id": 42, "text": "Some companies have proposed placing messages or corporate logos on the side of booster rockets and the International Space Station.", "title": "Classification" }, { "paragraph_id": 43, "text": "Unpaid advertising (also called \"publicity advertising\"), can include personal recommendations (\"bring a friend\", \"sell it\"), spreading buzz, or achieving the feat of equating a brand with a common noun (in the United States, \"Xerox\" = \"photocopier\", \"Kleenex\" = tissue, \"Vaseline\" = petroleum jelly, \"Hoover\" = vacuum cleaner, and \"Band-Aid\" = adhesive bandage). However, some companies oppose the use of their brand name to label an object. Equating a brand with a common noun also risks turning that brand into a generic trademark – turning it into a generic term which means that its legal protection as a trademark is lost.", "title": "Classification" }, { "paragraph_id": 44, "text": "Early in its life, The CW aired short programming breaks called \"Content Wraps\", to advertise one company's product during an entire commercial break. The CW pioneered \"content wraps\" and some products featured were Herbal Essences, Crest, Guitar Hero II, CoverGirl, and Toyota.", "title": "Classification" }, { "paragraph_id": 45, "text": "A new promotion concept has appeared, \"ARvertising\", advertising on augmented reality technology.", "title": "Classification" }, { "paragraph_id": 46, "text": "Controversy exists on the effectiveness of subliminal advertising (see mind control), and the pervasiveness of mass messages (propaganda).", "title": "Classification" }, { "paragraph_id": 47, "text": "With the Internet came many new advertising opportunities. Pop-up, Flash, banner, pop-under, advergaming, and email advertisements (all of which are often unwanted or spam in the case of email) are now commonplace. Particularly since the rise of \"entertaining\" advertising, some people may like an advertisement enough to wish to watch it later or show a friend. In general, the advertising community has not yet made this easy, although some have used the Internet to widely distribute their ads to anyone willing to see or hear them. In the last three quarters of 2009, mobile and Internet advertising grew by 18% and 9% respectively, while older media advertising saw declines: −10.1% (TV), −11.7% (radio), −14.8% (magazines) and −18.7% (newspapers). Between 2008 and 2014, U.S. newspapers lost more than half their print advertising revenue.", "title": "Classification" }, { "paragraph_id": 48, "text": "Another significant trend regarding future of advertising is the growing importance of the niche market using niche or targeted ads. Also brought about by the Internet and the theory of the long tail, advertisers will have an increasing ability to reach specific audiences. In the past, the most efficient way to deliver a message was to blanket the largest mass market audience possible. However, usage tracking, customer profiles and the growing popularity of niche content brought about by everything from blogs to social networking sites, provide advertisers with audiences that are smaller but much better defined, leading to ads that are more relevant to viewers and more effective for companies' marketing products. Among others, Comcast Spotlight is one such advertiser employing this method in their video on demand menus. These advertisements are targeted to a specific group and can be viewed by anyone wishing to find out more about a particular business or practice, from their home. This causes the viewer to become proactive and actually choose what advertisements they want to view. Niche marketing could also be helped by bringing the issue of colour into advertisements. Different colours play major roles when it comes to marketing strategies, for example, seeing the blue can promote a sense of calmness and gives a sense of security which is why many social networks such as Facebook use blue in their logos. Google AdSense is an example of niche marketing. Google calculates the primary purpose of a website and adjusts ads accordingly; it uses keywords on the page (or even in emails) to find the general ideas of topics disused and places ads that will most likely be clicked on by viewers of the email account or website visitors.", "title": "Classification" }, { "paragraph_id": 49, "text": "The concept of crowdsourcing has given way to the trend of user-generated advertisements. User-generated ads are created by people, as opposed to an advertising agency or the company themselves, often resulting from brand sponsored advertising competitions. For the 2007 Super Bowl, the Frito-Lays division of PepsiCo held the \"Crash the Super Bowl\" contest, allowing people to create their own Doritos commercials. Chevrolet held a similar competition for their Tahoe line of SUVs. Due to the success of the Doritos user-generated ads in the 2007 Super Bowl, Frito-Lays relaunched the competition for the 2009 and 2010 Super Bowl. The resulting ads were among the most-watched and most-liked Super Bowl ads. In fact, the winning ad that aired in the 2009 Super Bowl was ranked by the USA Today Super Bowl Ad Meter as the top ad for the year while the winning ads that aired in the 2010 Super Bowl were found by Nielsen's BuzzMetrics to be the \"most buzzed-about\". Another example of companies using crowdsourcing successfully is the beverage company Jones Soda that encourages consumers to participate in the label design themselves.", "title": "Classification" }, { "paragraph_id": 50, "text": "This trend has given rise to several online platforms that host user-generated advertising competitions on behalf of a company. Founded in 2007, Zooppa has launched ad competitions for brands such as Google, Nike, Hershey's, General Mills, Microsoft, NBC Universal, Zinio, and Mini Cooper. Crowdsourcing remains controversial, as the long-term impact on the advertising industry is still unclear.", "title": "Classification" }, { "paragraph_id": 51, "text": "Advertising has gone through five major stages of development: domestic, export, international, multi-national, and global. For global advertisers, there are four, potentially competing, business objectives that must be balanced when developing worldwide advertising: building a brand while speaking with one voice, developing economies of scale in the creative process, maximising local effectiveness of ads, and increasing the company's speed of implementation. Born from the evolutionary stages of global marketing are the three primary and fundamentally different approaches to the development of global advertising executions: exporting executions, producing local executions, and importing ideas that travel.", "title": "Classification" }, { "paragraph_id": 52, "text": "Advertising research is key to determining the success of an ad in any country or region. The ability to identify which elements and/or moments of an ad contribute to its success is how economies of scale are maximized. Once one knows what works in an ad, that idea or ideas can be imported by any other market. Market research measures, such as Flow of Attention, Flow of Emotion and branding moments provide insight into what is working in an ad in any country or region because the measures are based on the visual, not verbal, elements of the ad.", "title": "Classification" }, { "paragraph_id": 53, "text": "Foreign governments, particularly those that own marketable commercial products or services, often promote their interests and positions through the advertising of those goods because the target audience is not only largely unaware of the forum as a vehicle for foreign messaging but also willing to receive the message while in a mental state of absorbing information from advertisements during television commercial breaks, while reading a periodical, or while passing by billboards in public spaces. A prime example of this messaging technique is advertising campaigns to promote international travel. While advertising foreign destinations and services may stem from the typical goal of increasing revenue by drawing more tourism, some travel campaigns carry the additional or alternative intended purpose of promoting good sentiments or improving existing ones among the target audience towards a given nation or region. It is common for advertising promoting foreign countries to be produced and distributed by the tourism ministries of those countries, so these ads often carry political statements and/or depictions of the foreign government's desired international public perception. Additionally, a wide range of foreign airlines and travel-related services which advertise separately from the destinations, themselves, are owned by their respective governments; examples include, though are not limited to, the Emirates airline (Dubai), Singapore Airlines (Singapore), Qatar Airways (Qatar), China Airlines (Taiwan/Republic of China), and Air China (People's Republic of China). By depicting their destinations, airlines, and other services in a favorable and pleasant light, countries market themselves to populations abroad in a manner that could mitigate prior public impressions.", "title": "Classification" }, { "paragraph_id": 54, "text": "In the realm of advertising agencies, continued industry diversification has seen observers note that \"big global clients don't need big global agencies any more\". This is reflected by the growth of non-traditional agencies in various global markets, such as Canadian business TAXI and SMART in Australia and has been referred to as \"a revolution in the ad world\".", "title": "Classification" }, { "paragraph_id": 55, "text": "The ability to record shows on digital video recorders (such as TiVo) allow watchers to record the programs for later viewing, enabling them to fast forward through commercials. Additionally, as more seasons of pre-recorded box sets are offered for sale of television programs; fewer people watch the shows on TV. However, the fact that these sets are sold, means the company will receive additional profits from these sets.", "title": "Classification" }, { "paragraph_id": 56, "text": "To counter this effect, a variety of strategies have been employed. Many advertisers have opted for product placement on TV shows like Survivor. Other strategies include integrating advertising with internet-connected program guidess (EPGs), advertising on companion devices (like smartphones and tablets) during the show, and creating mobile apps for TV programs. Additionally, some like brands have opted for social television sponsorship.", "title": "Classification" }, { "paragraph_id": 57, "text": "The emerging technology of drone displays has recently been used for advertising purposes.", "title": "Classification" }, { "paragraph_id": 58, "text": "In recent years there have been several media literacy initiatives, and more specifically concerning advertising, that seek to empower citizens in the face of media advertising campaigns.", "title": "Classification" }, { "paragraph_id": 59, "text": "Advertising education has become popular with bachelor, master and doctorate degrees becoming available in the emphasis. A surge in advertising interest is typically attributed to the strong relationship advertising plays in cultural and technological changes, such as the advance of online social networking. A unique model for teaching advertising is the student-run advertising agency, where advertising students create campaigns for real companies. Organizations such as the American Advertising Federation establish companies with students to create these campaigns.", "title": "Classification" }, { "paragraph_id": 60, "text": "Advertising is at the front of delivering the proper message to customers and prospective customers. The purpose of advertising is to inform the consumers about their product and convince customers that a company's services or products are the best, enhance the image of the company, point out and create a need for products or services, demonstrate new uses for established products, announce new products and programs, reinforce the salespeople's individual messages, draw customers to the business, and to hold existing customers.", "title": "Purposes" }, { "paragraph_id": 61, "text": "Sales promotions are another way to advertise. Sales promotions are double purposed because they are used to gather information about what type of customers one draws in and where they are, and to jump start sales. Sales promotions include things like contests and games, sweepstakes, product giveaways, samples coupons, loyalty programs, and discounts. The ultimate goal of sales promotions is to stimulate potential customers to action.", "title": "Purposes" }, { "paragraph_id": 62, "text": "While advertising can be seen as necessary for economic growth, it is not without social costs. Unsolicited commercial e-mail and other forms of spam have become so prevalent as to have become a major nuisance to users of these services, as well as being a financial burden on internet service providers. Advertising is increasingly invading public spaces, such as schools, which some critics argue is a form of child exploitation. This increasing difficulty in limiting exposure to specific audiences can result in negative backlash for advertisers. In tandem with these criticisms, the advertising industry has seen low approval rates in surveys and negative cultural portrayals.", "title": "Criticisms" }, { "paragraph_id": 63, "text": "One of the most controversial criticisms of advertisement in the present day is that of the predominance of advertising of foods high in sugar, fat, and salt specifically to children. Critics claim that food advertisements targeting children are exploitive and are not sufficiently balanced with proper nutritional education to help children understand the consequences of their food choices. Additionally, children may not understand that they are being sold something, and are therefore more impressionable. Michelle Obama has criticized large food companies for advertising unhealthy foods largely towards children and has requested that food companies either limit their advertising to children or advertise foods that are more in line with dietary guidelines. The other criticisms include the change that are brought by those advertisements on the society and also the deceiving ads that are aired and published by the corporations. Cosmetic and health industry are the ones which exploited the highest and created reasons of concern.", "title": "Criticisms" }, { "paragraph_id": 64, "text": "A 2021 study found that for more than 80% of brands, advertising had a negative return on investment. Unsolicited ads have been criticized as attention theft.", "title": "Criticisms" }, { "paragraph_id": 65, "text": "There have been increasing efforts to protect the public interest by regulating the content and the influence of advertising. Some examples include restrictions for advertising alcohol, tobacco or gambling imposed in many countries, as well as the bans around advertising to children, which exist in parts of Europe. Advertising regulation focuses heavily on the veracity of the claims and as such, there are often tighter restrictions placed around advertisements for food and healthcare products.", "title": "Regulation" }, { "paragraph_id": 66, "text": "The advertising industries within some countries rely less on laws and more on systems of self-regulation. Advertisers and the media agree on a code of advertising standards that they attempt to uphold. The general aim of such codes is to ensure that any advertising is 'legal, decent, honest and truthful'. Some self-regulatory organizations are funded by the industry, but remain independent, with the intent of upholding the standards or codes like the Advertising Standards Authority in the UK.", "title": "Regulation" }, { "paragraph_id": 67, "text": "In the UK, most forms of outdoor advertising such as the display of billboards is regulated by the UK Town and County Planning system. Currently, the display of an advertisement without consent from the Planning Authority is a criminal offense liable to a fine of £2,500 per offense. In the US, many communities believe that many forms of outdoor advertising blight the public realm. As long ago as the 1960s in the US, there were attempts to ban billboard advertising in the open countryside. Cities such as São Paulo have introduced an outright ban with London also having specific legislation to control unlawful displays.", "title": "Regulation" }, { "paragraph_id": 68, "text": "Some governments restrict the languages that can be used in advertisements, but advertisers may employ tricks to try avoiding them. In France for instance, advertisers sometimes print English words in bold and French translations in fine print to deal with Article 120 of the 1994 Toubon Law limiting the use of English.", "title": "Regulation" }, { "paragraph_id": 69, "text": "The advertising of pricing information is another topic of concern for governments. In the United States for instance, it is common for businesses to only mention the existence and amount of applicable taxes at a later stage of a transaction. In Canada and New Zealand, taxes can be listed as separate items, as long as they are quoted up-front. In most other countries, the advertised price must include all applicable taxes, enabling customers to easily know how much it will cost them.", "title": "Regulation" }, { "paragraph_id": 70, "text": "Various competing models of hierarchies of effects attempt to provide a theoretical underpinning to advertising practice.", "title": "Theory" }, { "paragraph_id": 71, "text": "The marketing mix was proposed by professor E. Jerome McCarthy in the 1960s. It consists of four basic elements called the \"four Ps\". Product is the first P representing the actual product. Price represents the process of determining the value of a product. Place represents the variables of getting the product to the consumer such as distribution channels, market coverage and movement organization. The last P stands for Promotion which is the process of reaching the target market and convincing them to buy the product.", "title": "Theory" }, { "paragraph_id": 72, "text": "In the 1990s, the concept of four Cs was introduced as a more customer-driven replacement of four P's. There are two theories based on four Cs: Lauterborn's four Cs (consumer, cost, communication, convenience) and Shimizu's four Cs (commodity, cost, communication, channel) in the 7Cs Compass Model (Co-marketing). Communications can include advertising, sales promotion, public relations, publicity, personal selling, corporate identity, internal communication, SNS, and MIS.", "title": "Theory" }, { "paragraph_id": 73, "text": "Advertising research is a specialized form of research that works to improve the effectiveness and efficiency of advertising. It entails numerous forms of research which employ different methodologies. Advertising research includes pre-testing (also known as copy testing) and post-testing of ads and/or campaigns.", "title": "Theory" }, { "paragraph_id": 74, "text": "Pre-testing includes a wide range of qualitative and quantitative techniques, including: focus groups, in-depth target audience interviews (one-on-one interviews), small-scale quantitative studies and physiological measurement. The goal of these investigations is to better understand how different groups respond to various messages and visual prompts, thereby providing an assessment of how well the advertisement meets its communications goals.", "title": "Theory" }, { "paragraph_id": 75, "text": "Post-testing employs many of the same techniques as pre-testing, usually with a focus on understanding the change in awareness or attitude attributable to the advertisement. With the emergence of digital advertising technologies, many firms have begun to continuously post-test ads using real-time data. This may take the form of A/B split-testing or multivariate testing.", "title": "Theory" }, { "paragraph_id": 76, "text": "Continuous ad tracking and the Communicus System are competing examples of post-testing advertising research types.", "title": "Theory" }, { "paragraph_id": 77, "text": "Meanings between consumers and marketers depict signs and symbols that are encoded in everyday objects. Semiotics is the study of signs and how they are interpreted. Advertising has many hidden signs and meanings within brand names, logos, package designs, print advertisements, and television advertisements. Semiotics aims to study and interpret the message being conveyed in (for example) advertisements. Logos and advertisements can be interpreted at two levels – known as the surface level and the underlying level. The surface level uses signs creatively to create an image or personality for a product. These signs can be images, words, fonts, colors, or slogans. The underlying level is made up of hidden meanings. The combination of images, words, colors, and slogans must be interpreted by the audience or consumer. The \"key to advertising analysis\" is the signifier and the signified. The signifier is the object and the signified is the mental concept. A product has a signifier and a signified. The signifier is the color, brand name, logo design, and technology. The signified has two meanings known as denotative and connotative. The denotative meaning is the meaning of the product. A television's denotative meaning might be that it is high definition. The connotative meaning is the product's deep and hidden meaning. A connotative meaning of a television would be that it is top-of-the-line.", "title": "Theory" }, { "paragraph_id": 78, "text": "Apple's commercials used a black silhouette of a person that was the age of Apple's target market. They placed the silhouette in front of a blue screen so that the picture behind the silhouette could be constantly changing. However, the one thing that stays the same in these ads is that there is music in the background and the silhouette is listening to that music on a white iPod through white headphones. Through advertising, the white color on a set of earphones now signifies that the music device is an iPod. The white color signifies almost all of Apple's products.", "title": "Theory" }, { "paragraph_id": 79, "text": "The semiotics of gender plays a key influence on the way in which signs are interpreted. When considering gender roles in advertising, individuals are influenced by three categories. Certain characteristics of stimuli may enhance or decrease the elaboration of the message (if the product is perceived as feminine or masculine). Second, the characteristics of individuals can affect attention and elaboration of the message (traditional or non-traditional gender role orientation). Lastly, situational factors may be important to influence the elaboration of the message.", "title": "Theory" }, { "paragraph_id": 80, "text": "There are two types of marketing communication claims-objective and subjective. Objective claims stem from the extent to which the claim associates the brand with a tangible product or service feature. For instance, a camera may have auto-focus features. Subjective claims convey emotional, subjective, impressions of intangible aspects of a product or service. They are non-physical features of a product or service that cannot be directly perceived, as they have no physical reality. For instance the brochure has a beautiful design. Males tend to respond better to objective marketing-communications claims while females tend to respond better to subjective marketing communications claims.", "title": "Theory" }, { "paragraph_id": 81, "text": "Voiceovers are commonly used in advertising. Most voiceovers are done by men, with figures of up to 94% having been reported. There have been more female voiceovers in recent years, but mainly for food, household products, and feminine-care products.", "title": "Theory" }, { "paragraph_id": 82, "text": "According to a 1977 study by David Statt, females process information comprehensively, while males process information through heuristic devices such as procedures, methods or strategies for solving problems, which could have an effect on how they interpret advertising. According to this study, men prefer to have available and apparent cues to interpret the message, whereas females engage in more creative, associative, imagery-laced interpretation. Later research by a Danish team found that advertising attempts to persuade men to improve their appearance or performance, whereas its approach to women aims at transformation toward an impossible ideal of female presentation. In Paul Suggett's article \"The Objectification of Women in Advertising\" he discusses the negative impact that these women in advertisements, who are too perfect to be real, have on women, as well as men, in real life. Advertising's manipulation of women's aspiration to these ideal types as portrayed in film, in erotic art, in advertising, on stage, within music videos and through other media exposures requires at least a conditioned rejection of female reality and thereby takes on a highly ideological cast. Studies show that these expectations of women and young girls negatively affect their views about their bodies and appearances. These advertisements are directed towards men. Not everyone agrees: one critic viewed this monologic, gender-specific interpretation of advertising as excessively skewed and politicized. There are some companies like Dove and aerie that are creating commercials to portray more natural women, with less post production manipulation, so more women and young girls are able to relate to them.", "title": "Gender effects on comprehension" }, { "paragraph_id": 83, "text": "More recent research by Martin (2003) reveals that males and females differ in how they react to advertising depending on their mood at the time of exposure to the ads and on the affective tone of the advertising. When feeling sad, males prefer happy ads to boost their mood. In contrast, females prefer happy ads when they are feeling happy. The television programs in which ads are embedded influence a viewer's mood state. Susan Wojcicki, author of the article \"Ads that Empower Women don't just Break Stereotypes—They're also Effective\" discusses how advertising to women has changed since the first Barbie commercial, where a little girl tells the doll that, she wants to be just like her. Little girls grow up watching advertisements of scantily clad women advertising things from trucks to burgers and Wojcicki states that this shows girls that they are either arm candy or eye candy.", "title": "Gender effects on comprehension" }, { "paragraph_id": 84, "text": "Other approaches to revenue include donations, paid subscriptions, microtransactions, and data monetization. Websites and applications are \"ad-free\" when not using advertisements at all for revenue. For example, the online encyclopaedia Wikipedia provides free content by receiving funding from charitable donations.", "title": "Alternatives" }, { "paragraph_id": 85, "text": "Notes", "title": "References" } ]
Advertising is the practice and techniques employed to bring attention to a product or service. Advertising aims to put a product or service in the spotlight in hopes of drawing it attention from consumers. It is typically used to promote a specific good or service, but there are wide range of uses, the most common being the commercial advertisement. Commercial advertisements often seek to generate increased consumption of their products or services through "branding", which associates a product name or image with certain qualities in the minds of consumers. On the other hand, ads that intend to elicit an immediate sale are known as direct-response advertising. Non-commercial entities that advertise more than consumer products or services include political parties, interest groups, religious organizations and governmental agencies. Non-profit organizations may use free modes of persuasion, such as a public service announcement. Advertising may also help to reassure employees or shareholders that a company is viable or successful. In the 19th century, soap businesses were among the first to employ large-scale advertising campaigns. Thomas J. Barratt was hired by Pears to be its brand manager—the first of its kind—and in addition to creating slogans and images he recruited West End stage actress and socialite Lillie Langtry to become the poster-girl for Pears, making her the first celebrity to endorse a commercial product. Modern advertising originated with the techniques introduced with tobacco advertising in the 1920s, most significantly with the campaigns of Edward Bernays, considered the founder of modern, "Madison Avenue" advertising. Worldwide spending on advertising in 2015 amounted to an estimated US$529.43 billion. Advertising's projected distribution for 2017 was 40.4% on TV, 33.3% on digital, 9% on newspapers, 6.9% on magazines, 5.8% on outdoor and 4.3% on radio. Internationally, the largest advertising agency groups are Omnicom, WPP, Publicis, Interpublic, and Dentsu. In Latin, advertere means "to turn towards".
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https://en.wikipedia.org/wiki/Advertising
2,862
AI-complete
In the field of artificial intelligence, the most difficult problems are informally known as AI-complete or AI-hard, implying that the difficulty of these computational problems, assuming intelligence is computational, is equivalent to that of solving the central artificial intelligence problem—making computers as intelligent as people, or strong AI. To call a problem AI-complete reflects an attitude that it would not be solved by a simple specific algorithm. AI-complete problems are hypothesised to include computer vision, natural language understanding, and dealing with unexpected circumstances while solving any real-world problem. Currently, AI-complete problems cannot be solved with modern computer technology alone, but would also require human computation. This property could be useful, for example, to test for the presence of humans as CAPTCHAs aim to do, and for computer security to circumvent brute-force attacks. The term was coined by Fanya Montalvo by analogy with NP-complete and NP-hard in complexity theory, which formally describes the most famous class of difficult problems. Early uses of the term are in Erik Mueller's 1987 PhD dissertation and in Eric Raymond's 1991 Jargon File. AI-complete problems are hypothesized to include: Current AI systems can solve very simple and/or restricted versions of AI-complete problems, but never in their full generality. When AI researchers attempt to "scale up" their systems to handle more complicated, real-world situations, the programs tend to become excessively brittle without commonsense knowledge or a rudimentary understanding of the situation: they fail as unexpected circumstances outside of its original problem context begin to appear. When human beings are dealing with new situations in the world, they are helped immensely by the fact that they know what to expect: they know what all things around them are, why they are there, what they are likely to do and so on. They can recognize unusual situations and adjust accordingly. A machine without strong AI has no other skills to fall back on. DeepMind published a work in May 2022 in which they trained a single model to do several things at the same time. The model, named Gato, can "play Atari, caption images, chat, stack blocks with a real robot arm and much more, deciding based on its context whether to output text, joint torques, button presses, or other tokens." Computational complexity theory deals with the relative computational difficulty of computable functions. By definition, it does not cover problems whose solution is unknown or has not been characterised formally. Since many AI problems have no formalisation yet, conventional complexity theory does not allow the definition of AI-completeness. To address this problem, a complexity theory for AI has been proposed. It is based on a model of computation that splits the computational burden between a computer and a human: one part is solved by computer and the other part solved by human. This is formalised by a human-assisted Turing machine. The formalisation defines algorithm complexity, problem complexity and reducibility which in turn allows equivalence classes to be defined. The complexity of executing an algorithm with a human-assisted Turing machine is given by a pair ⟨ Φ H , Φ M ⟩ {\displaystyle \langle \Phi _{H},\Phi _{M}\rangle } , where the first element represents the complexity of the human's part and the second element is the complexity of the machine's part. The complexity of solving the following problems with a human-assisted Turing machine is:
[ { "paragraph_id": 0, "text": "In the field of artificial intelligence, the most difficult problems are informally known as AI-complete or AI-hard, implying that the difficulty of these computational problems, assuming intelligence is computational, is equivalent to that of solving the central artificial intelligence problem—making computers as intelligent as people, or strong AI. To call a problem AI-complete reflects an attitude that it would not be solved by a simple specific algorithm.", "title": "" }, { "paragraph_id": 1, "text": "AI-complete problems are hypothesised to include computer vision, natural language understanding, and dealing with unexpected circumstances while solving any real-world problem.", "title": "" }, { "paragraph_id": 2, "text": "Currently, AI-complete problems cannot be solved with modern computer technology alone, but would also require human computation. This property could be useful, for example, to test for the presence of humans as CAPTCHAs aim to do, and for computer security to circumvent brute-force attacks.", "title": "" }, { "paragraph_id": 3, "text": "The term was coined by Fanya Montalvo by analogy with NP-complete and NP-hard in complexity theory, which formally describes the most famous class of difficult problems. Early uses of the term are in Erik Mueller's 1987 PhD dissertation and in Eric Raymond's 1991 Jargon File.", "title": "History" }, { "paragraph_id": 4, "text": "AI-complete problems are hypothesized to include:", "title": "AI-complete problems" }, { "paragraph_id": 5, "text": "Current AI systems can solve very simple and/or restricted versions of AI-complete problems, but never in their full generality. When AI researchers attempt to \"scale up\" their systems to handle more complicated, real-world situations, the programs tend to become excessively brittle without commonsense knowledge or a rudimentary understanding of the situation: they fail as unexpected circumstances outside of its original problem context begin to appear. When human beings are dealing with new situations in the world, they are helped immensely by the fact that they know what to expect: they know what all things around them are, why they are there, what they are likely to do and so on. They can recognize unusual situations and adjust accordingly. A machine without strong AI has no other skills to fall back on.", "title": "Software brittleness" }, { "paragraph_id": 6, "text": "DeepMind published a work in May 2022 in which they trained a single model to do several things at the same time. The model, named Gato, can \"play Atari, caption images, chat, stack blocks with a real robot arm and much more, deciding based on its context whether to output text, joint torques, button presses, or other tokens.\"", "title": "Software brittleness" }, { "paragraph_id": 7, "text": "Computational complexity theory deals with the relative computational difficulty of computable functions. By definition, it does not cover problems whose solution is unknown or has not been characterised formally. Since many AI problems have no formalisation yet, conventional complexity theory does not allow the definition of AI-completeness.", "title": "Formalization" }, { "paragraph_id": 8, "text": "To address this problem, a complexity theory for AI has been proposed. It is based on a model of computation that splits the computational burden between a computer and a human: one part is solved by computer and the other part solved by human. This is formalised by a human-assisted Turing machine. The formalisation defines algorithm complexity, problem complexity and reducibility which in turn allows equivalence classes to be defined.", "title": "Formalization" }, { "paragraph_id": 9, "text": "The complexity of executing an algorithm with a human-assisted Turing machine is given by a pair ⟨ Φ H , Φ M ⟩ {\\displaystyle \\langle \\Phi _{H},\\Phi _{M}\\rangle } , where the first element represents the complexity of the human's part and the second element is the complexity of the machine's part.", "title": "Formalization" }, { "paragraph_id": 10, "text": "The complexity of solving the following problems with a human-assisted Turing machine is:", "title": "Formalization" } ]
In the field of artificial intelligence, the most difficult problems are informally known as AI-complete or AI-hard, implying that the difficulty of these computational problems, assuming intelligence is computational, is equivalent to that of solving the central artificial intelligence problem—making computers as intelligent as people, or strong AI. To call a problem AI-complete reflects an attitude that it would not be solved by a simple specific algorithm. AI-complete problems are hypothesised to include computer vision, natural language understanding, and dealing with unexpected circumstances while solving any real-world problem. Currently, AI-complete problems cannot be solved with modern computer technology alone, but would also require human computation. This property could be useful, for example, to test for the presence of humans as CAPTCHAs aim to do, and for computer security to circumvent brute-force attacks.
2001-12-10T05:57:16Z
2023-12-10T05:59:02Z
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https://en.wikipedia.org/wiki/AI-complete
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Archaeoastronomy
Archaeoastronomy (also spelled archeoastronomy) is the interdisciplinary or multidisciplinary study of how people in the past "have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures". Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures. It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice. Archaeoastronomy uses a variety of methods to uncover evidence of past practices including archaeology, anthropology, astronomy, statistics and probability, and history. Because these methods are diverse and use data from such different sources, integrating them into a coherent argument has been a long-term difficulty for archaeoastronomers. Archaeoastronomy fills complementary niches in landscape archaeology and cognitive archaeology. Material evidence and its connection to the sky can reveal how a wider landscape can be integrated into beliefs about the cycles of nature, such as Mayan astronomy and its relationship with agriculture. Other examples which have brought together ideas of cognition and landscape include studies of the cosmic order embedded in the roads of settlements. Archaeoastronomy can be applied to all cultures and all time periods. The meanings of the sky vary from culture to culture; nevertheless there are scientific methods which can be applied across cultures when examining ancient beliefs. It is perhaps the need to balance the social and scientific aspects of archaeoastronomy which led Clive Ruggles to describe it as "a field with academic work of high quality at one end but uncontrolled speculation bordering on lunacy at the other". In his short history of 'Astro-archaeology' John Michell argued that the status of research into ancient astronomy had improved over the past two centuries, going 'from lunacy to heresy to interesting notion and finally to the gates of orthodoxy.' Nearly two decades later, we can still ask the question: Is archaeoastronomy still waiting at the gates of orthodoxy or has it gotten inside the gates? Two hundred years before John Michell wrote the above, there were no archaeoastronomers and there were no professional archaeologists, but there were astronomers and antiquarians. Some of their works are considered precursors of archaeoastronomy; antiquarians interpreted the astronomical orientation of the ruins that dotted the English countryside as William Stukeley did of Stonehenge in 1740, while John Aubrey in 1678 and Henry Chauncy in 1700 sought similar astronomical principles underlying the orientation of churches. Late in the nineteenth century astronomers such as Richard Proctor and Charles Piazzi Smyth investigated the astronomical orientations of the pyramids. The term archaeoastronomy was advanced by Elizabeth Chesley Baity (following the suggestion of Euan MacKie) in 1973, but as a topic of study it may be much older, depending on how archaeoastronomy is defined. Clive Ruggles says that Heinrich Nissen, working in the mid-nineteenth century was arguably the first archaeoastronomer. Rolf Sinclair says that Norman Lockyer, working in the late 19th and early 20th centuries, could be called the 'father of archaeoastronomy'. Euan MacKie would place the origin even later, stating: "...the genesis and modern flowering of archaeoastronomy must surely lie in the work of Alexander Thom in Britain between the 1930s and the 1970s". In the 1960s the work of the engineer Alexander Thom and that of the astronomer Gerald Hawkins, who proposed that Stonehenge was a Neolithic computer, inspired new interest in the astronomical features of ancient sites. The claims of Hawkins were largely dismissed, but this was not the case for Alexander Thom's work, whose survey results of megalithic sites hypothesized widespread practice of accurate astronomy in the British Isles. Euan MacKie, recognizing that Thom's theories needed to be tested, excavated at the Kintraw standing stone site in Argyllshire in 1970 and 1971 to check whether the latter's prediction of an observation platform on the hill slope above the stone was correct. There was an artificial platform there and this apparent verification of Thom's long alignment hypothesis (Kintraw was diagnosed as an accurate winter solstice site) led him to check Thom's geometrical theories at the Cultoon stone circle in Islay, also with a positive result. MacKie therefore broadly accepted Thom's conclusions and published new prehistories of Britain. In contrast a re-evaluation of Thom's fieldwork by Clive Ruggles argued that Thom's claims of high accuracy astronomy were not fully supported by the evidence. Nevertheless, Thom's legacy remains strong, Edwin C. Krupp wrote in 1979, "Almost singlehandedly he has established the standards for archaeo-astronomical fieldwork and interpretation, and his amazing results have stirred controversy during the last three decades." His influence endures and practice of statistical testing of data remains one of the methods of archaeoastronomy. The approach in the New World, where anthropologists began to consider more fully the role of astronomy in Amerindian civilizations, was markedly different. They had access to sources that the prehistory of Europe lacks such as ethnographies and the historical records of the early colonizers. Following the pioneering example of Anthony Aveni, this allowed New World archaeoastronomers to make claims for motives which in the Old World would have been mere speculation. The concentration on historical data led to some claims of high accuracy that were comparatively weak when compared to the statistically led investigations in Europe. This came to a head at a meeting sponsored by the International Astronomical Union (IAU) in Oxford in 1981. The methodologies and research questions of the participants were considered so different that the conference proceedings were published as two volumes. Nevertheless, the conference was considered a success in bringing researchers together and Oxford conferences have continued every four or five years at locations around the world. The subsequent conferences have resulted in a move to more interdisciplinary approaches with researchers aiming to combine the contextuality of archaeological research, which broadly describes the state of archaeoastronomy today, rather than merely establishing the existence of ancient astronomies, archaeoastronomers seek to explain why people would have an interest in the night sky. ...[O]ne of the most endearing characteristics of archaeoastronomy is its capacity to set academics in different disciplines at loggerheads with each other. Archaeoastronomy has long been seen as an interdisciplinary field that uses written and unwritten evidence to study the astronomies of other cultures. As such, it can be seen as connecting other disciplinary approaches for investigating ancient astronomy: astroarchaeology (an obsolete term for studies that draw astronomical information from the alignments of ancient architecture and landscapes), history of astronomy (which deals primarily with the written textual evidence), and ethnoastronomy (which draws on the ethnohistorical record and contemporary ethnographic studies). Reflecting Archaeoastronomy's development as an interdisciplinary subject, research in the field is conducted by investigators trained in a wide range of disciplines. Authors of recent doctoral dissertations have described their work as concerned with the fields of archaeology and cultural anthropology; with various fields of history including the history of specific regions and periods, the history of science and the history of religion; and with the relation of astronomy to art, literature and religion. Only rarely did they describe their work as astronomical, and then only as a secondary category. Both practicing archaeoastronomers and observers of the discipline approach it from different perspectives. Other researchers relate archaeoastronomy to the history of science, either as it relates to a culture's observations of nature and the conceptual framework they devised to impose an order on those observations or as it relates to the political motives which drove particular historical actors to deploy certain astronomical concepts or techniques. Art historian Richard Poss took a more flexible approach, maintaining that the astronomical rock art of the North American Southwest should be read employing "the hermeneutic traditions of western art history and art criticism" Astronomers, however, raise different questions, seeking to provide their students with identifiable precursors of their discipline, and are especially concerned with the important question of how to confirm that specific sites are, indeed, intentionally astronomical. The reactions of professional archaeologists to archaeoastronomy have been decidedly mixed. Some expressed incomprehension or even hostility, varying from a rejection by the archaeological mainstream of what they saw as an archaeoastronomical fringe to an incomprehension between the cultural focus of archaeologists and the quantitative focus of early archaeoastronomers. Yet archaeologists have increasingly come to incorporate many of the insights from archaeoastronomy into archaeology textbooks and, as mentioned above, some students wrote archaeology dissertations on archaeoastronomical topics. Since archaeoastronomers disagree so widely on the characterization of the discipline, they even dispute its name. All three major international scholarly associations relate archaeoastronomy to the study of culture, using the term Astronomy in Culture or a translation. Michael Hoskin sees an important part of the discipline as fact-collecting, rather than theorizing, and proposed to label this aspect of the discipline Archaeotopography. Ruggles and Saunders proposed Cultural Astronomy as a unifying term for the various methods of studying folk astronomies. Others have argued that astronomy is an inaccurate term, what are being studied are cosmologies and people who object to the use of logos have suggested adopting the Spanish cosmovisión. When debates polarise between techniques, the methods are often referred to by a colour code, based on the colours of the bindings of the two volumes from the first Oxford Conference, where the approaches were first distinguished. Green (Old World) archaeoastronomers rely heavily on statistics and are sometimes accused of missing the cultural context of what is a social practice. Brown (New World) archaeoastronomers in contrast have abundant ethnographic and historical evidence and have been described as 'cavalier' on matters of measurement and statistical analysis. Finding a way to integrate various approaches has been a subject of much discussion since the early 1990s. For a long time I have believed that such diversity requires the invention of some all-embracing theory. I think I was very naïve in thinking that such a thing was ever possible. There is no one way to do archaeoastronomy. The divisions between archaeoastronomers tend not to be between the physical scientists and the social scientists. Instead, it tends to depend on the location and/or kind of data available to the researcher. In the Old World, there is little data but the sites themselves; in the New World, the sites were supplemented by ethnographic and historic data. The effects of the isolated development of archaeoastronomy in different places can still often be seen in research today. Research methods can be classified as falling into one of two approaches, though more recent projects often use techniques from both categories. Green archaeoastronomy is named after the cover of the book Archaeoastronomy in the Old World. It is based primarily on statistics and is particularly apt for prehistoric sites where the social evidence is relatively scant compared to the historic period. The basic methods were developed by Alexander Thom during his extensive surveys of British megalithic sites. Thom wished to examine whether or not prehistoric peoples used high-accuracy astronomy. He believed that by using horizon astronomy, observers could make estimates of dates in the year to a specific day. The observation required finding a place where on a specific date the Sun set into a notch on the horizon. A common theme is a mountain that blocked the Sun, but on the right day would allow the tiniest fraction to re-emerge on the other side for a 'double sunset'. The animation below shows two sunsets at a hypothetical site, one the day before the summer solstice and one at the summer solstice, which has a double sunset. To test this idea he surveyed hundreds of stone rows and circles. Any individual alignment could indicate a direction by chance, but he planned to show that together the distribution of alignments was non-random, showing that there was an astronomical intent to the orientation of at least some of the alignments. His results indicated the existence of eight, sixteen, or perhaps even thirty-two approximately equal divisions of the year. The two solstices, the two equinoxes and four cross-quarter days, days halfway between a solstice and the equinox were associated with the medieval Celtic calendar. While not all these conclusions have been accepted, it has had an enduring influence on archaeoastronomy, especially in Europe. Euan MacKie has supported Thom's analysis, to which he added an archaeological context by comparing Neolithic Britain to the Mayan civilization to argue for a stratified society in this period. To test his ideas he conducted a couple of excavations at proposed prehistoric observatories in Scotland. Kintraw is a site notable for its four-meter high standing stone. Thom proposed that this was a foresight to a point on the distant horizon between Beinn Shianaidh and Beinn o'Chaolias on Jura. This, Thom argued, was a notch on the horizon where a double sunset would occur at midwinter. However, from ground level, this sunset would be obscured by a ridge in the landscape, and the viewer would need to be raised by two meters: another observation platform was needed. This was identified across a gorge where a platform was formed from small stones. The lack of artifacts caused concern for some archaeologists and the petrofabric analysis was inconclusive, but further research at Maes Howe and on the Bush Barrow Lozenge led MacKie to conclude that while the term 'science' may be anachronistic, Thom was broadly correct upon the subject of high-accuracy alignments. In contrast Clive Ruggles has argued that there are problems with the selection of data in Thom's surveys. Others have noted that the accuracy of horizon astronomy is limited by variations in refraction near the horizon. A deeper criticism of Green archaeoastronomy is that while it can answer whether there was likely to be an interest in astronomy in past times, its lack of a social element means that it struggles to answer why people would be interested, which makes it of limited use to people asking questions about the society of the past. Keith Kintigh wrote: "To put it bluntly, in many cases it doesn't matter much to the progress of anthropology whether a particular archaeoastronomical claim is right or wrong because the information doesn't inform the current interpretive questions." Nonetheless, the study of alignments remains a staple of archaeoastronomical research, especially in Europe. In contrast to the largely alignment-oriented statistically led methods of green archaeoastronomy, brown archaeoastronomy has been identified as being closer to the history of astronomy or to cultural history, insofar as it draws on historical and ethnographic records to enrich its understanding of early astronomies and their relations to calendars and ritual. The many records of native customs and beliefs made by Spanish chroniclers and ethnographic researchers means that brown archaeoastronomy is often associated with studies of astronomy in the Americas. One famous site where historical records have been used to interpret sites is Chichen Itza. Rather than analyzing the site and seeing which targets appear popular, archaeoastronomers have instead examined the ethnographic records to see what features of the sky were important to the Mayans and then sought archaeological correlates. One example which could have been overlooked without historical records is the Mayan interest in the planet Venus. This interest is attested to by the Dresden codex which contains tables with information about Venus's appearances in the sky. These cycles would have been of astrological and ritual significance as Venus was associated with Quetzalcoatl or Xolotl. Associations of architectural features with settings of Venus can be found in Chichen Itza, Uxmal, and probably some other Mesoamerican sites. The Temple of the Warriors bears iconography depicting feathered serpents associated with Quetzalcoatl or Kukulcan. This means that the building's alignment towards the place on the horizon where Venus first appears in the evening sky (when it coincides with the rainy season) may be meaningful. However, since both the date and the azimuth of this event change continuously, a solar interpretation of this orientation is much more likely. Aveni claims that another building associated with the planet Venus in the form of Kukulcan, and the rainy season at Chichen Itza is the Caracol. This is a building with a circular tower and doors facing the cardinal directions. The base faces the most northerly setting of Venus. Additionally the pillars of a stylobate on the building's upper platform were painted black and red. These are colours associated with Venus as an evening and morning star. However the windows in the tower seem to have been little more than slots, making them poor at letting light in, but providing a suitable place to view out. In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles considered the interpretation that the Caracol is an observatory site was debated among specialists, meeting the second of their four levels of site credibility. Aveni states that one of the strengths of the brown methodology is that it can explore astronomies invisible to statistical analysis and offers the astronomy of the Incas as another example. The empire of the Incas was conceptually divided using ceques, radial routes emanating from the capital at Cusco. Thus there are alignments in all directions which would suggest there is little of astronomical significance, However, ethnohistorical records show that the various directions do have cosmological and astronomical significance with various points in the landscape being significant at different times of the year. In eastern Asia archaeoastronomy has developed from the history of astronomy and much archaeoastronomy is searching for material correlates of the historical record. This is due to the rich historical record of astronomical phenomena which, in China, stretches back into the Han dynasty, in the second century BC. A criticism of this method is that it can be statistically weak. Schaefer in particular has questioned how robust the claimed alignments in the Caracol are. Because of the wide variety of evidence, which can include artefacts as well as sites, there is no one way to practice archaeoastronomy. Despite this it is accepted that archaeoastronomy is not a discipline that sits in isolation. Because archaeoastronomy is an interdisciplinary field, whatever is being investigated should make sense both archaeologically and astronomically. Studies are more likely to be considered sound if they use theoretical tools found in archaeology like analogy and homology and if they can demonstrate an understanding of accuracy and precision found in astronomy. Both quantitative analyses and interpretations based on ethnographic analogies and other contextual evidence have recently been applied in systematic studies of architectural orientations in the Maya area and in other parts of Mesoamerica. Because archaeoastronomy is about the many and various ways people interacted with the sky, there are a diverse range of sources giving information about astronomical practices. A common source of data for archaeoastronomy is the study of alignments. This is based on the assumption that the axis of alignment of an archaeological site is meaningfully oriented towards an astronomical target. Brown archaeoastronomers may justify this assumption through reading historical or ethnographic sources, while green archaeoastronomers tend to prove that alignments are unlikely to be selected by chance, usually by demonstrating common patterns of alignment at multiple sites. An alignment is calculated by measuring the azimuth, the angle from north, of the structure and the altitude of the horizon it faces The azimuth is usually measured using a theodolite or a compass. A compass is easier to use, though the deviation of the Earth's magnetic field from true north, known as its magnetic declination must be taken into account. Compasses are also unreliable in areas prone to magnetic interference, such as sites being supported by scaffolding. Additionally a compass can only measure the azimuth to a precision of a half a degree. A theodolite can be considerably more accurate if used correctly, but it is also considerably more difficult to use correctly. There is no inherent way to align a theodolite with North and so the scale has to be calibrated using astronomical observation, usually the position of the Sun. Because the position of celestial bodies changes with the time of day due to the Earth's rotation, the time of these calibration observations must be accurately known, or else there will be a systematic error in the measurements. Horizon altitudes can be measured with a theodolite or a clinometer. For artifacts such as the Sky Disc of Nebra, alleged to be a Bronze Age artefact depicting the cosmos, the analysis would be similar to typical post-excavation analysis as used in other sub-disciplines in archaeology. An artefact is examined and attempts are made to draw analogies with historical or ethnographical records of other peoples. The more parallels that can be found, the more likely an explanation is to be accepted by other archaeologists. A more mundane example is the presence of astrological symbols found on some shoes and sandals from the Roman Empire. The use of shoes and sandals is well known, but Carol van Driel-Murray has proposed that astrological symbols etched onto sandals gave the footwear spiritual or medicinal meanings. This is supported through citation of other known uses of astrological symbols and their connection to medical practice and with the historical records of the time. Another well-known artefact with an astronomical use is the Antikythera mechanism. In this case analysis of the artefact, and reference to the description of similar devices described by Cicero, would indicate a plausible use for the device. The argument is bolstered by the presence of symbols on the mechanism, allowing the disc to be read. Art and inscriptions may not be confined to artefacts, but also appear painted or inscribed on an archaeological site. Sometimes inscriptions are helpful enough to give instructions to a site's use. For example, a Greek inscription on a stele (from Itanos) has been translated as:"Patron set this up for Zeus Epopsios. Winter solstice. Should anyone wish to know: off 'the little pig' and the stele the sun turns." From Mesoamerica come Mayan and Aztec codices. These are folding books made from Amatl, processed tree bark on which are glyphs in Mayan or Aztec script. The Dresden codex contains information regarding the Venus cycle, confirming its importance to the Mayans. More problematic are those cases where the movement of the Sun at different times and seasons causes light and shadow interactions with petroglyphs. A widely known example is the Sun Dagger of Fajada Butte at which a glint of sunlight passes over a spiral petroglyph. The location of a dagger of light on the petroglyph varies throughout the year. At the summer solstice a dagger can be seen through the heart of the spiral; at the winter solstice two daggers appear to either side of it. It is proposed that this petroglyph was created to mark these events. Recent studies have identified many similar sites in the US Southwest and Northwestern Mexico. It has been argued that the number of solstitial markers at these sites provides statistical evidence that they were intended to mark the solstices. The Sun Dagger site on Fajada Butte in Chaco Canyon, New Mexico, stands out for its explicit light markings that record all the key events of both the solar and lunar cycles: summer solstice, winter solstice, equinox, and the major and minor lunar standstills of the Moon's 18.6 year cycle. In addition at two other sites on Fajada Butte, there are five light markings on petroglyphs recording the summer and winter solstices, equinox and solar noon. Numerous buildings and interbuilding alignments of the great houses of Chaco Canyon and outlying areas are oriented to the same solar and lunar directions that are marked at the Sun Dagger site. If no ethnographic nor historical data are found which can support this assertion then acceptance of the idea relies upon whether or not there are enough petroglyph sites in North America that such a correlation could occur by chance. It is helpful when petroglyphs are associated with existing peoples. This allows ethnoastronomers to question informants as to the meaning of such symbols. As well as the materials left by peoples themselves, there are also the reports of other who have encountered them. The historical records of the Conquistadores are a rich source of information about the pre-Columbian Americans. Ethnographers also provide material about many other peoples. Aveni uses the importance of zenith passages as an example of the importance of ethnography. For peoples living between the tropics of Cancer and Capricorn there are two days of the year when the noon Sun passes directly overhead and casts no shadow. In parts of Mesoamerica this was considered a significant day as it would herald the arrival of rains, and so play a part in the cycle of agriculture. This knowledge is still considered important amongst Mayan Indians living in Central America today. The ethnographic records suggested to archaeoastronomers that this day may have been important to the ancient Mayans. There are also shafts known as 'zenith tubes' which illuminate subterranean rooms when the Sun passes overhead found at places like Monte Albán and Xochicalco. It is only through the ethnography that we can speculate that the timing of the illumination was considered important in Mayan society. Alignments to the sunrise and sunset on the day of the zenith passage have been claimed to exist at several sites. However, it has been shown that, since there are very few orientations that can be related to these phenomena, they likely have different explanations. Ethnographies also caution against over-interpretation of sites. At a site in Chaco Canyon can be found a pictograph with a star, crescent and hand. It has been argued by some astronomers that this is a record of the 1054 Supernova. However recent reexaminations of related 'supernova petroglyphs' raises questions about such sites in general. Cotte and Ruggles used the Supernova petroglyph as an example of a completely refuted site and anthropological evidence suggests other interpretations. The Zuni people, who claim a strong ancestral affiliation with Chaco, marked their sun-watching station with a crescent, star, hand and sundisc, similar to those found at the Chaco site. Ethnoastronomy is also an important field outside of the Americas. For example, anthropological work with Aboriginal Australians is producing much information about their Indigenous astronomies and about their interaction with the modern world. ...[A]lthough different ways to do science and different scientific results do arise in different cultures, this provides little support for those who would use such differences to question the sciences' ability to provide reliable statements about the world in which we live. Once the researcher has data to test, it is often necessary to attempt to recreate ancient sky conditions to place the data in its historical environment. To calculate what astronomical features a structure faced a coordinate system is needed. The stars provide such a system. On a clear night observe the stars spinning around the celestial pole can be observed. This point is +90° of the North Celestial Pole or −90° observing the Southern Celestial Pole. The concentric circles the stars trace out are lines of celestial latitude, known as declination. The arc connecting the points on the horizon due East and due West (if the horizon is flat) and all points midway between the Celestial Poles is the Celestial Equator which has a declination of 0°. The visible declinations vary depending where you are on the globe. Only an observer on the North Pole of Earth would be unable to see any stars from the Southern Celestial Hemisphere at night (see diagram below). Once a declination has been found for the point on the horizon that a building faces it is then possible to say whether a specific body can be seen in that direction. While the stars are fixed to their declinations the Sun is not. The rising point of the Sun varies throughout the year. It swings between two limits marked by the solstices a bit like a pendulum, slowing as it reaches the extremes, but passing rapidly through the midpoint. If an archaeoastronomer can calculate from the azimuth and horizon height that a site was built to view a declination of +23.5° then he or she need not wait until 21 June to confirm the site does indeed face the summer solstice. For more information see History of solar observation. The Moon's appearance is considerably more complex. Its motion, like the Sun, is between two limits—known as lunistices rather than solstices. However, its travel between lunistices is considerably faster. It takes a sidereal month to complete its cycle rather than the year-long trek of the Sun. This is further complicated as the lunistices marking the limits of the Moon's movement move on an 18.6 year cycle. For slightly over nine years the extreme limits of the Moon are outside the range of sunrise. For the remaining half of the cycle the Moon never exceeds the limits of the range of sunrise. However, much lunar observation was concerned with the phase of the Moon. The cycle from one New Moon to the next runs on an entirely different cycle, the Synodic month. Thus when examining sites for lunar significance the data can appear sparse due to the extremely variable nature of the Moon. See Moon for more details. Finally there is often a need to correct for the apparent movement of the stars. On the timescale of human civilisation the stars have largely maintained the same position relative to each other. Each night they appear to rotate around the celestial poles due to the Earth's rotation about its axis. However, the Earth spins rather like a spinning top. Not only does the Earth rotate, it wobbles. The Earth's axis takes around 25,800 years to complete one full wobble. The effect to the archaeoastronomer is that stars did not rise over the horizon in the past in the same places as they do today. Nor did the stars rotate around Polaris as they do now. The movement of the Earth's axis was already noticed by the Sumerians over six thousand years ago, when they were able to observe the star Canopus culminating directly above the horizon on the southern meridian for the first time in their oldest and southernmost city Eridu. For several decades, Canopus was not yet visible in the neighbouring town of Ur to the north-east of Eridu, and therefore, it was called the "Star of the City of Eridu" in Sumerian. In the case of the Egyptian pyramids, it has been shown they were aligned towards Thuban, a faint star in the constellation of Draco. The effect can be substantial over relatively short lengths of time, historically speaking. For instance a person born on 25 December in Roman times would have been born with the Sun in the constellation Capricorn. In the modern period a person born on the same date would have the Sun in Sagittarius due to the precession of the equinoxes. Additionally there are often transient phenomena, events which do not happen on an annual cycle. Most predictable are events like eclipses. In the case of solar eclipses these can be used to date events in the past. A solar eclipse mentioned by Herodotus enables us to date a battle between the Medes and the Lydians, which following the eclipse failed to happen, to 28 May, 585 BC. Some comets are predictable, most famously Halley's Comet. Yet as a class of object they remain unpredictable and can appear at any time. Some have extremely lengthy orbital periods which means their past appearances and returns cannot be predicted. Others may have only ever passed through the Solar System once and so are inherently unpredictable. Meteor showers should be predictable, but some meteors are cometary debris and so require calculations of orbits which are currently impossible to complete. Other events noted by ancients include aurorae, sun dogs and rainbows all of which are as impossible to predict as the ancient weather, but nevertheless may have been considered important phenomena. What has astronomy brought into the lives of cultural groups throughout history? The answers are many and varied... A common justification for the need for astronomy is the need to develop an accurate calendar for agricultural reasons. Ancient texts like Hesiod's Works and Days, an ancient farming manual, would appear to partially confirm this: astronomical observations are used in combination with ecological signs, such as bird migrations to determine the seasons. Ethnoastronomical studies of the Hopi of the southwestern United States indicate that they carefully observed the rising and setting positions of the Sun to determine the proper times to plant crops. However, ethnoastronomical work with the Mursi of Ethiopia shows that their luni-solar calendar was somewhat haphazard, indicating the limits of astronomical calendars in some societies. All the same, calendars appear to be an almost universal phenomenon in societies as they provide tools for the regulation of communal activities. One such example is the Tzolk'in calendar of 260 days. Together with the 365-day year, it was used in pre-Columbian Mesoamerica, forming part of a comprehensive calendrical system, which combined a series of astronomical observations and ritual cycles. Archaeoastronomical studies throughout Mesoamerica have shown that the orientations of most structures refer to the Sun and were used in combination with the 260-day cycle for scheduling agricultural activities and the accompanying rituals. The distribution of dates and intervals marked by orientations of monumental ceremonial complexes in the area along the southern Gulf Coast in Mexico, dated to about 1100 to 700 BCE, represents the earliest evidence of the use of this cycle. Other peculiar calendars include ancient Greek calendars. These were nominally lunar, starting with the New Moon. In reality the calendar could pause or skip days with confused citizens inscribing dates by both the civic calendar and ton theoi, by the moon. The lack of any universal calendar for ancient Greece suggests that coordination of panhellenic events such as games or rituals could be difficult and that astronomical symbolism may have been used as a politically neutral form of timekeeping. Orientation measurements in Greek temples and Byzantine churches have been associated to deity's name day, festivities, and special events. Another motive for studying the sky is to understand and explain the universe. In these cultures myth was a tool for achieving this, and the explanations, while not reflecting the standards of modern science, are cosmologies. The Incas arranged their empire to demonstrate their cosmology. The capital, Cusco, was at the centre of the empire and connected to it by means of ceques, conceptually straight lines radiating out from the centre. These ceques connected the centre of the empire to the four suyus, which were regions defined by their direction from Cusco. The notion of a quartered cosmos is common across the Andes. Gary Urton, who has conducted fieldwork in the Andean villagers of Misminay, has connected this quartering with the appearance of the Milky Way in the night sky. In one season it will bisect the sky and in another bisect it in a perpendicular fashion. The importance of observing cosmological factors is also seen on the other side of the world. The Forbidden City in Beijing is laid out to follow cosmic order though rather than observing four directions. The Chinese system was composed of five directions: North, South, East, West and Centre. The Forbidden City occupied the centre of ancient Beijing. One approaches the Emperor from the south, thus placing him in front of the circumpolar stars. This creates the situation of the heavens revolving around the person of the Emperor. The Chinese cosmology is now better known through its export as feng shui. There is also much information about how the universe was thought to work stored in the mythology of the constellations. The Barasana of the Amazon plan part of their annual cycle based on observation of the stars. When their constellation of the Caterpillar-Jaguar (roughly equivalent to the modern Scorpius) falls they prepare to catch the pupating caterpillars of the forest as they fall from the trees. The caterpillars provide food at a season when other foods are scarce. A more well-known source of constellation myth are the texts of the Greeks and Romans. The origin of their constellations remains a matter of vigorous and occasionally fractious debate. The loss of one of the sisters, Merope, in some Greek myths may reflect an astronomical event wherein one of the stars in the Pleiades disappeared from view by the naked eye. Giorgio de Santillana, professor of the History of Science in the School of Humanities at the Massachusetts Institute of Technology, along with Hertha von Dechend believed that the old mythological stories handed down from antiquity were not random fictitious tales but were accurate depictions of celestial cosmology clothed in tales to aid their oral transmission. The chaos, monsters and violence in ancient myths are representative of the forces that shape each age. They believed that ancient myths are the remains of preliterate astronomy that became lost with the rise of the Greco-Roman civilization. Santillana and von Dechend in their book Hamlet's Mill, An Essay on Myth and the Frame of Time (1969) clearly state that ancient myths have no historical or factual basis other than a cosmological one encoding astronomical phenomena, especially the precession of the equinoxes. Santillana and von Dechend's approach is not widely accepted. By including celestial motifs in clothing it becomes possible for the wearer to make claims the power on Earth is drawn from above. It has been said that the Shield of Achilles described by Homer is also a catalogue of constellations. In North America shields depicted in Comanche petroglyphs appear to include Venus symbolism. Solsticial alignments also can be seen as displays of power. When viewed from a ceremonial plaza on the Island of the Sun (the mythical origin place of the Sun) in Lake Titicaca, the Sun was seen to rise at the June solstice between two towers on a nearby ridge. The sacred part of the island was separated from the remainder of it by a stone wall and ethnographic records indicate that access to the sacred space was restricted to members of the Inca ruling elite. Ordinary pilgrims stood on a platform outside the ceremonial area to see the solstice Sun rise between the towers. In Egypt the temple of Amun-Re at Karnak has been the subject of much study. Evaluation of the site, taking into account the change over time of the obliquity of the ecliptic show that the Great Temple was aligned on the rising of the midwinter Sun. The length of the corridor down which sunlight would travel would have limited illumination at other times of the year. In a later period the Serapeum of Alexandria was also said to have contained a solar alignment so that, on a specific sunrise, a shaft of light would pass across the lips of the statue of Serapis thus symbolising the Sun saluting the god. Clive Ruggles and Michel Cotte recently edited a book on heritage sites of astronomy and archaeoastronomy which discussed a worldwide sample of astronomical and archaeoastronomical sites and provided criteria for the classification of archaeoastronomical sites. At Stonehenge in England and at Carnac in France, in Egypt and Yucatán, across the whole face of the earth, are found mysterious ruins of ancient monuments, monuments with astronomical significance... They mark the same kind of commitment that transported us to the moon and our spacecraft to the surface of Mars. Newgrange is a passage tomb in the Republic of Ireland dating from around 3,300 to 2,900 BC For a few days around the Winter Solstice light shines along the central passageway into the heart of the tomb. What makes this notable is not that light shines in the passageway, but that it does not do so through the main entrance. Instead it enters via a hollow box above the main doorway discovered by Michael O'Kelly. It is this roofbox which strongly indicates that the tomb was built with an astronomical aspect in mind. In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles gave Newgrange as an example of a Generally accepted site, the highest of their four levels of credibility. Clive Ruggles notes: ...[F]ew people—archaeologists or astronomers—have doubted that a powerful astronomical symbolism was deliberately incorporated into the monument, demonstrating that a connection between astronomy and funerary ritual, at the very least, merits further investigation. Since the first modern measurements of the precise cardinal orientations of the pyramids by Flinders Petrie, various astronomical methods have been proposed for the original establishment of these orientations. It was recently proposed that this was done by observing the positions of two stars in the Plough / Big Dipper which was known to Egyptians as the thigh. It is thought that a vertical alignment between these two stars checked with a plumb bob was used to ascertain where north lay. The deviations from true north using this model reflect the accepted dates of construction. Some have argued that the pyramids were laid out as a map of the three stars in the belt of Orion, although this theory has been criticized by reputable astronomers. The site was instead probably governed by a spectacular hierophany which occurs at the summer solstice, when the Sun, viewed from the Sphinx terrace, forms—together with the two giant pyramids—the symbol Akhet, which was also the name of the Great Pyramid. Further, the south east corners of all the three pyramids align towards the temple of Heliopolis, as first discovered by the Egyptologist Mark Lehner. The astronomical ceiling of the tomb of Senenmut (c. 1470 BC) contains the Celestial Diagram depicting circumpolar constellations in the form of discs. Each disc is divided into 24 sections suggesting a 24-hour time period. Constellations are portrayed as sacred deities of Egypt. The observation of lunar cycles is also evident. El Castillo, also known as Kukulcán's Pyramid, is a Mesoamerican step-pyramid built in the centre of Mayan center of Chichen Itza in Mexico. Several architectural features have suggested astronomical elements. Each of the stairways built into the sides of the pyramid has 91 steps. Along with the extra one for the platform at the top, this totals 365 steps, which is possibly one for each day of the year (365.25) or the number of lunar orbits in 10,000 rotations (365.01). A visually striking effect is seen every March and September as an unusual shadow occurs around the equinoxes. Light and shadow phenomena have been proposed to explain a possible architectural hierophany involving the sun at Chichén Itzá in a Maya Toltec structure dating to about 1000 CE. A shadow appears to descend the west balustrade of the northern stairway. The visual effect is of a serpent descending the stairway, with its head at the base in light. Additionally the western face points to sunset around 25 May, traditionally the date of transition from the dry to the rainy season. The intended alignment was, however, likely incorporated in the northern (main) facade of the temple, as it corresponds to sunsets on May 20 and July 24, recorded also by the central axis of Castillo at Tulum. The two dates are separated by 65 and 300 days, and it has been shown that the solar orientations in Mesoamerica regularly correspond to dates separated by calendrically significant intervals (multiples of 13 and 20 days). In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles used the "equinox hierophany" at Chichén Itzá as an example of an Unproven site, the third of their four levels of credibility. Many astronomical alignments have been claimed for Stonehenge, a complex of megaliths and earthworks in the Salisbury Plain of England. The most famous of these is the midsummer alignment, where the Sun rises over the Heel Stone. However, this interpretation has been challenged by some archaeologists who argue that the midwinter alignment, where the viewer is outside Stonehenge and sees the Sun setting in the henge, is the more significant alignment, and the midsummer alignment may be a coincidence due to local topography. In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles gave Stonehenge as an example of a Generally accepted site, the highest of their four levels of credibility. As well as solar alignments, there are proposed lunar alignments. The four station stones mark out a rectangle. The short sides point towards the midsummer sunrise and midwinter sunset. The long sides if viewed towards the south-east, face the most southerly rising of the Moon. Aveni notes that these lunar alignments have never gained the acceptance that the solar alignments have received. This is an architecturally outstanding Neolithic chambered tomb on the mainland of Orkney, Scotland—probably dating to the early 3rd millennium BC, and where the setting Sun at midwinter shines down the entrance passage into the central chamber (see Newgrange). In the 1990s further investigations were carried out to discover whether this was an accurate or an approximate solar alignment. Several new aspects of the site were discovered. In the first place the entrance passage faces the hills of the island Hoy, about 10 miles away. Secondly, it consists of two straight lengths, angled at a few degrees to each other. Thirdly, the outer part is aligned towards the midwinter sunset position on a level horizon just to the left of Ward Hill on Hoy. Fourthly the inner part points directly at the Barnhouse standing stone about 400m away and then to the right end of the summit of Ward Hill, just before it dips down to the notch between it at Cuilags to the right. This indicated line points to sunset on the first Sixteenths of the solar year (according to A. Thom) before and after the winter solstice and the notch at the base of the right slope of the Hill is at the same declination. Fourthly a similar 'double sunset' phenomenon is seen at the right end of Cuilags, also on Hoy; here the date is the first Eighth of the year before and after the winter solstice, at the beginning of November and February respectively—the Old Celtic festivals of Samhain and Imbolc. This alignment is not indicated by an artificial structure but gains plausibility from the other two indicated lines. Maeshowe is thus an extremely sophisticated calendar site which must have been positioned carefully in order to use the horizon foresights in the ways described. Uxmal is a Mayan city in the Puuc Hills of Yucatán Peninsula, Mexico. The Governor's Palace at Uxmal is often used as an exemplar of why it is important to combine ethnographic and alignment data. The palace is aligned with an azimuth of 118° on the pyramid of Cehtzuc. This alignment corresponds approximately to the southernmost rising and, with a much greater precision, to the northernmost setting of Venus; both phenomena occur once every eight years. By itself this would not be sufficient to argue for a meaningful connection between the two events. The palace has to be aligned in one direction or another and why should the rising of Venus be any more important than the rising of the Sun, Moon, other planets, Sirius et cetera? The answer given is that not only does the palace point towards significant points of Venus, it is also covered in glyphs which stand for Venus and Mayan zodiacal constellations. Moreover, the great northerly extremes of Venus always occur in late April or early May, coinciding with the onset of the rainy season. The Venus glyphs placed in the cheeks of the Maya rain god Chac, most likely referring to the concomitance of these phenomena, support the west-working orientation scheme. In Chaco Canyon, the center of the ancient Pueblo culture in the American Southwest, numerous solar and lunar light markings and architectural and road alignments have been documented. These findings date to the 1977 discovery of the Sun Dagger site by Anna Sofaer. Three large stone slabs leaning against a cliff channel light and shadow markings onto two spiral petroglyphs on the cliff wall, marking the solstices, equinoxes and the lunar standstills of the 18.6 year cycle of the moon. Subsequent research by the Solstice Project and others demonstrated that numerous building and interbuilding alignments of the great houses of Chaco Canyon are oriented to solar, lunar and cardinal directions. In addition, research shows that the Great North Road, a thirty-five mile engineered "road", was constructed not for utilitarian purposes but rather to connect the ceremonial center of Chaco Canyon with the direction north. In recent years, new research has suggested that the Lascaux cave paintings in France may incorporate prehistoric star charts. Michael Rappenglueck of the University of Munich argues that some of the non-figurative dot clusters and dots within some of the figurative images correlate with the constellations of Taurus, the Pleiades and the grouping known as the "Summer Triangle". Based on her own study of the astronomical significance of Bronze Age petroglyphs in the Vallée des Merveilles and her extensive survey of other prehistoric cave painting sites in the region—most of which appear to have been selected because the interiors are illuminated by the setting Sun on the day of the winter solstice—French researcher Chantal Jègues-Wolkiewiez has further proposed that the gallery of figurative images in the Great Hall represents an extensive star map and that key points on major figures in the group correspond to stars in the main constellations as they appeared in the Paleolithic. Appliying phylogenetics to myths of the Cosmic Hunt, Julien d'Huy suggested that the palaeolithic version of this story could be the following: there is an animal that is a horned herbivore, especially an elk. One human pursues this ungulate. The hunt locates or gets to the sky. The animal is alive when it is transformed into a constellation. It forms the Big Dipper. This story may be represented in the famous Lascaux shaft 'scene' At least now we have all the archaeological facts to go along with the astronomers, the Druids, the Flat Earthers and all the rest. Archaeoastronomy owes something of this poor reputation among scholars to its occasional misuse to advance a range of pseudo-historical accounts. During the 1930s, Otto S. Reuter compiled a study entitled Germanische Himmelskunde, or "Teutonic Skylore". The astronomical orientations of ancient monuments claimed by Reuter and his followers would place the ancient Germanic peoples ahead of the Ancient Near East in the field of astronomy, demonstrating the intellectual superiority of the "Aryans" (Indo-Europeans) over the Semites. More recently Gallagher, Pyle, and Fell interpreted inscriptions in West Virginia as a description in Celtic Ogham alphabet of the supposed winter solstitial marker at the site. The controversial translation was supposedly validated by a problematic archaeoastronomical indication in which the winter solstice Sun shone on an inscription of the Sun at the site. Subsequent analyses criticized its cultural inappropriateness, as well as its linguistic and archaeoastronomical claims, to describe it as an example of "cult archaeology". Archaeoastronomy is sometimes related to the fringe discipline of Archaeocryptography, when its followers attempt to find underlying mathematical orders beneath the proportions, size, and placement of archaeoastronomical sites such as Stonehenge and the Pyramid of Kukulcán at Chichen Itza. Since the 19th century, numerous scholars have sought to use archaeoastronomical calculations to demonstrate the antiquity of Ancient Indian Vedic culture, computing the dates of astronomical observations ambiguously described in ancient poetry to as early as 4000 BC. David Pingree, a historian of Indian astronomy, condemned "the scholars who perpetrate wild theories of prehistoric science and call themselves archaeoastronomers." There are currently three academic organisations for scholars of archaeoastronomy. ISAAC – the International Society for Archaeoastronomy and Astronomy in Culture – was founded in 1995 and now sponsors the Oxford conferences and Archaeoastronomy – the Journal of Astronomy in Culture. SEAC – La Société Européenne pour l'Astronomie dans la Culture – is slightly older; it was created in 1992. SEAC holds annual conferences in Europe and publishes refereed conference proceedings on an annual basis. There is also SIAC – La Sociedad Interamericana de Astronomía en la Cultura, primarily a Latin American organisation which was founded in 2003. In 2009, the Society for Cultural Astronomy in the American Southwest (SCAAS) was founded, a regional organisation focusing on the astronomies of the native peoples of the Southwestern United States; it has since held seven meetings and workshops. Two new organisations focused on regional archaeoastronomy were founded in 2013: ASIA – the Australian Society for Indigenous Astronomy in Australia and SMART – the Society of Māori Astronomy Research and Traditions in New Zealand. Additionally, in 2017, the Romanian Society for Cultural Astronomy ex was founded. It holds an annual international conference and has published the first monograph on archaeo- and ethnoastronomy in Romania (2019). Additionally the Journal for the History of Astronomy publishes many archaeoastronomical papers. For twenty-seven volumes (from 1979 to 2002) it published an annual supplement Archaeoastronomy. The Journal of Astronomical History and Heritage (National Astronomical Research Institute of Thailand), Culture & Cosmos (University of Wales, UK) and Mediterranean Archaeology and Archaeometry (University of Aegean, Greece) also publish papers on archaeoastronomy. Various national archaeoastronomical projects have been undertaken. Among them is the program at the Tata Institute of Fundamental Research named "Archaeo Astronomy in Indian Context" that has made interesting findings in this field.
[ { "paragraph_id": 0, "text": "Archaeoastronomy (also spelled archeoastronomy) is the interdisciplinary or multidisciplinary study of how people in the past \"have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures\". Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures. It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice.", "title": "" }, { "paragraph_id": 1, "text": "Archaeoastronomy uses a variety of methods to uncover evidence of past practices including archaeology, anthropology, astronomy, statistics and probability, and history. Because these methods are diverse and use data from such different sources, integrating them into a coherent argument has been a long-term difficulty for archaeoastronomers. Archaeoastronomy fills complementary niches in landscape archaeology and cognitive archaeology. Material evidence and its connection to the sky can reveal how a wider landscape can be integrated into beliefs about the cycles of nature, such as Mayan astronomy and its relationship with agriculture. Other examples which have brought together ideas of cognition and landscape include studies of the cosmic order embedded in the roads of settlements.", "title": "" }, { "paragraph_id": 2, "text": "Archaeoastronomy can be applied to all cultures and all time periods. The meanings of the sky vary from culture to culture; nevertheless there are scientific methods which can be applied across cultures when examining ancient beliefs. It is perhaps the need to balance the social and scientific aspects of archaeoastronomy which led Clive Ruggles to describe it as \"a field with academic work of high quality at one end but uncontrolled speculation bordering on lunacy at the other\".", "title": "" }, { "paragraph_id": 3, "text": "In his short history of 'Astro-archaeology' John Michell argued that the status of research into ancient astronomy had improved over the past two centuries, going 'from lunacy to heresy to interesting notion and finally to the gates of orthodoxy.' Nearly two decades later, we can still ask the question: Is archaeoastronomy still waiting at the gates of orthodoxy or has it gotten inside the gates?", "title": "History" }, { "paragraph_id": 4, "text": "Two hundred years before John Michell wrote the above, there were no archaeoastronomers and there were no professional archaeologists, but there were astronomers and antiquarians. Some of their works are considered precursors of archaeoastronomy; antiquarians interpreted the astronomical orientation of the ruins that dotted the English countryside as William Stukeley did of Stonehenge in 1740, while John Aubrey in 1678 and Henry Chauncy in 1700 sought similar astronomical principles underlying the orientation of churches. Late in the nineteenth century astronomers such as Richard Proctor and Charles Piazzi Smyth investigated the astronomical orientations of the pyramids.", "title": "History" }, { "paragraph_id": 5, "text": "The term archaeoastronomy was advanced by Elizabeth Chesley Baity (following the suggestion of Euan MacKie) in 1973, but as a topic of study it may be much older, depending on how archaeoastronomy is defined. Clive Ruggles says that Heinrich Nissen, working in the mid-nineteenth century was arguably the first archaeoastronomer. Rolf Sinclair says that Norman Lockyer, working in the late 19th and early 20th centuries, could be called the 'father of archaeoastronomy'. Euan MacKie would place the origin even later, stating: \"...the genesis and modern flowering of archaeoastronomy must surely lie in the work of Alexander Thom in Britain between the 1930s and the 1970s\".", "title": "History" }, { "paragraph_id": 6, "text": "In the 1960s the work of the engineer Alexander Thom and that of the astronomer Gerald Hawkins, who proposed that Stonehenge was a Neolithic computer, inspired new interest in the astronomical features of ancient sites. The claims of Hawkins were largely dismissed, but this was not the case for Alexander Thom's work, whose survey results of megalithic sites hypothesized widespread practice of accurate astronomy in the British Isles. Euan MacKie, recognizing that Thom's theories needed to be tested, excavated at the Kintraw standing stone site in Argyllshire in 1970 and 1971 to check whether the latter's prediction of an observation platform on the hill slope above the stone was correct. There was an artificial platform there and this apparent verification of Thom's long alignment hypothesis (Kintraw was diagnosed as an accurate winter solstice site) led him to check Thom's geometrical theories at the Cultoon stone circle in Islay, also with a positive result. MacKie therefore broadly accepted Thom's conclusions and published new prehistories of Britain. In contrast a re-evaluation of Thom's fieldwork by Clive Ruggles argued that Thom's claims of high accuracy astronomy were not fully supported by the evidence. Nevertheless, Thom's legacy remains strong, Edwin C. Krupp wrote in 1979, \"Almost singlehandedly he has established the standards for archaeo-astronomical fieldwork and interpretation, and his amazing results have stirred controversy during the last three decades.\" His influence endures and practice of statistical testing of data remains one of the methods of archaeoastronomy.", "title": "History" }, { "paragraph_id": 7, "text": "The approach in the New World, where anthropologists began to consider more fully the role of astronomy in Amerindian civilizations, was markedly different. They had access to sources that the prehistory of Europe lacks such as ethnographies and the historical records of the early colonizers. Following the pioneering example of Anthony Aveni, this allowed New World archaeoastronomers to make claims for motives which in the Old World would have been mere speculation. The concentration on historical data led to some claims of high accuracy that were comparatively weak when compared to the statistically led investigations in Europe.", "title": "History" }, { "paragraph_id": 8, "text": "This came to a head at a meeting sponsored by the International Astronomical Union (IAU) in Oxford in 1981. The methodologies and research questions of the participants were considered so different that the conference proceedings were published as two volumes. Nevertheless, the conference was considered a success in bringing researchers together and Oxford conferences have continued every four or five years at locations around the world. The subsequent conferences have resulted in a move to more interdisciplinary approaches with researchers aiming to combine the contextuality of archaeological research, which broadly describes the state of archaeoastronomy today, rather than merely establishing the existence of ancient astronomies, archaeoastronomers seek to explain why people would have an interest in the night sky.", "title": "History" }, { "paragraph_id": 9, "text": "...[O]ne of the most endearing characteristics of archaeoastronomy is its capacity to set academics in different disciplines at loggerheads with each other.", "title": "Relations to other disciplines" }, { "paragraph_id": 10, "text": "Archaeoastronomy has long been seen as an interdisciplinary field that uses written and unwritten evidence to study the astronomies of other cultures. As such, it can be seen as connecting other disciplinary approaches for investigating ancient astronomy: astroarchaeology (an obsolete term for studies that draw astronomical information from the alignments of ancient architecture and landscapes), history of astronomy (which deals primarily with the written textual evidence), and ethnoastronomy (which draws on the ethnohistorical record and contemporary ethnographic studies).", "title": "Relations to other disciplines" }, { "paragraph_id": 11, "text": "Reflecting Archaeoastronomy's development as an interdisciplinary subject, research in the field is conducted by investigators trained in a wide range of disciplines. Authors of recent doctoral dissertations have described their work as concerned with the fields of archaeology and cultural anthropology; with various fields of history including the history of specific regions and periods, the history of science and the history of religion; and with the relation of astronomy to art, literature and religion. Only rarely did they describe their work as astronomical, and then only as a secondary category.", "title": "Relations to other disciplines" }, { "paragraph_id": 12, "text": "Both practicing archaeoastronomers and observers of the discipline approach it from different perspectives. Other researchers relate archaeoastronomy to the history of science, either as it relates to a culture's observations of nature and the conceptual framework they devised to impose an order on those observations or as it relates to the political motives which drove particular historical actors to deploy certain astronomical concepts or techniques. Art historian Richard Poss took a more flexible approach, maintaining that the astronomical rock art of the North American Southwest should be read employing \"the hermeneutic traditions of western art history and art criticism\" Astronomers, however, raise different questions, seeking to provide their students with identifiable precursors of their discipline, and are especially concerned with the important question of how to confirm that specific sites are, indeed, intentionally astronomical.", "title": "Relations to other disciplines" }, { "paragraph_id": 13, "text": "The reactions of professional archaeologists to archaeoastronomy have been decidedly mixed. Some expressed incomprehension or even hostility, varying from a rejection by the archaeological mainstream of what they saw as an archaeoastronomical fringe to an incomprehension between the cultural focus of archaeologists and the quantitative focus of early archaeoastronomers. Yet archaeologists have increasingly come to incorporate many of the insights from archaeoastronomy into archaeology textbooks and, as mentioned above, some students wrote archaeology dissertations on archaeoastronomical topics.", "title": "Relations to other disciplines" }, { "paragraph_id": 14, "text": "Since archaeoastronomers disagree so widely on the characterization of the discipline, they even dispute its name. All three major international scholarly associations relate archaeoastronomy to the study of culture, using the term Astronomy in Culture or a translation. Michael Hoskin sees an important part of the discipline as fact-collecting, rather than theorizing, and proposed to label this aspect of the discipline Archaeotopography. Ruggles and Saunders proposed Cultural Astronomy as a unifying term for the various methods of studying folk astronomies. Others have argued that astronomy is an inaccurate term, what are being studied are cosmologies and people who object to the use of logos have suggested adopting the Spanish cosmovisión.", "title": "Relations to other disciplines" }, { "paragraph_id": 15, "text": "When debates polarise between techniques, the methods are often referred to by a colour code, based on the colours of the bindings of the two volumes from the first Oxford Conference, where the approaches were first distinguished. Green (Old World) archaeoastronomers rely heavily on statistics and are sometimes accused of missing the cultural context of what is a social practice. Brown (New World) archaeoastronomers in contrast have abundant ethnographic and historical evidence and have been described as 'cavalier' on matters of measurement and statistical analysis. Finding a way to integrate various approaches has been a subject of much discussion since the early 1990s.", "title": "Relations to other disciplines" }, { "paragraph_id": 16, "text": "For a long time I have believed that such diversity requires the invention of some all-embracing theory. I think I was very naïve in thinking that such a thing was ever possible.", "title": "Methodology" }, { "paragraph_id": 17, "text": "There is no one way to do archaeoastronomy. The divisions between archaeoastronomers tend not to be between the physical scientists and the social scientists. Instead, it tends to depend on the location and/or kind of data available to the researcher. In the Old World, there is little data but the sites themselves; in the New World, the sites were supplemented by ethnographic and historic data. The effects of the isolated development of archaeoastronomy in different places can still often be seen in research today. Research methods can be classified as falling into one of two approaches, though more recent projects often use techniques from both categories.", "title": "Methodology" }, { "paragraph_id": 18, "text": "Green archaeoastronomy is named after the cover of the book Archaeoastronomy in the Old World. It is based primarily on statistics and is particularly apt for prehistoric sites where the social evidence is relatively scant compared to the historic period. The basic methods were developed by Alexander Thom during his extensive surveys of British megalithic sites.", "title": "Methodology" }, { "paragraph_id": 19, "text": "Thom wished to examine whether or not prehistoric peoples used high-accuracy astronomy. He believed that by using horizon astronomy, observers could make estimates of dates in the year to a specific day. The observation required finding a place where on a specific date the Sun set into a notch on the horizon. A common theme is a mountain that blocked the Sun, but on the right day would allow the tiniest fraction to re-emerge on the other side for a 'double sunset'. The animation below shows two sunsets at a hypothetical site, one the day before the summer solstice and one at the summer solstice, which has a double sunset.", "title": "Methodology" }, { "paragraph_id": 20, "text": "To test this idea he surveyed hundreds of stone rows and circles. Any individual alignment could indicate a direction by chance, but he planned to show that together the distribution of alignments was non-random, showing that there was an astronomical intent to the orientation of at least some of the alignments. His results indicated the existence of eight, sixteen, or perhaps even thirty-two approximately equal divisions of the year. The two solstices, the two equinoxes and four cross-quarter days, days halfway between a solstice and the equinox were associated with the medieval Celtic calendar. While not all these conclusions have been accepted, it has had an enduring influence on archaeoastronomy, especially in Europe.", "title": "Methodology" }, { "paragraph_id": 21, "text": "Euan MacKie has supported Thom's analysis, to which he added an archaeological context by comparing Neolithic Britain to the Mayan civilization to argue for a stratified society in this period. To test his ideas he conducted a couple of excavations at proposed prehistoric observatories in Scotland. Kintraw is a site notable for its four-meter high standing stone. Thom proposed that this was a foresight to a point on the distant horizon between Beinn Shianaidh and Beinn o'Chaolias on Jura. This, Thom argued, was a notch on the horizon where a double sunset would occur at midwinter. However, from ground level, this sunset would be obscured by a ridge in the landscape, and the viewer would need to be raised by two meters: another observation platform was needed. This was identified across a gorge where a platform was formed from small stones. The lack of artifacts caused concern for some archaeologists and the petrofabric analysis was inconclusive, but further research at Maes Howe and on the Bush Barrow Lozenge led MacKie to conclude that while the term 'science' may be anachronistic, Thom was broadly correct upon the subject of high-accuracy alignments.", "title": "Methodology" }, { "paragraph_id": 22, "text": "In contrast Clive Ruggles has argued that there are problems with the selection of data in Thom's surveys. Others have noted that the accuracy of horizon astronomy is limited by variations in refraction near the horizon. A deeper criticism of Green archaeoastronomy is that while it can answer whether there was likely to be an interest in astronomy in past times, its lack of a social element means that it struggles to answer why people would be interested, which makes it of limited use to people asking questions about the society of the past. Keith Kintigh wrote: \"To put it bluntly, in many cases it doesn't matter much to the progress of anthropology whether a particular archaeoastronomical claim is right or wrong because the information doesn't inform the current interpretive questions.\" Nonetheless, the study of alignments remains a staple of archaeoastronomical research, especially in Europe.", "title": "Methodology" }, { "paragraph_id": 23, "text": "In contrast to the largely alignment-oriented statistically led methods of green archaeoastronomy, brown archaeoastronomy has been identified as being closer to the history of astronomy or to cultural history, insofar as it draws on historical and ethnographic records to enrich its understanding of early astronomies and their relations to calendars and ritual. The many records of native customs and beliefs made by Spanish chroniclers and ethnographic researchers means that brown archaeoastronomy is often associated with studies of astronomy in the Americas.", "title": "Methodology" }, { "paragraph_id": 24, "text": "One famous site where historical records have been used to interpret sites is Chichen Itza. Rather than analyzing the site and seeing which targets appear popular, archaeoastronomers have instead examined the ethnographic records to see what features of the sky were important to the Mayans and then sought archaeological correlates. One example which could have been overlooked without historical records is the Mayan interest in the planet Venus. This interest is attested to by the Dresden codex which contains tables with information about Venus's appearances in the sky. These cycles would have been of astrological and ritual significance as Venus was associated with Quetzalcoatl or Xolotl. Associations of architectural features with settings of Venus can be found in Chichen Itza, Uxmal, and probably some other Mesoamerican sites.", "title": "Methodology" }, { "paragraph_id": 25, "text": "The Temple of the Warriors bears iconography depicting feathered serpents associated with Quetzalcoatl or Kukulcan. This means that the building's alignment towards the place on the horizon where Venus first appears in the evening sky (when it coincides with the rainy season) may be meaningful. However, since both the date and the azimuth of this event change continuously, a solar interpretation of this orientation is much more likely.", "title": "Methodology" }, { "paragraph_id": 26, "text": "Aveni claims that another building associated with the planet Venus in the form of Kukulcan, and the rainy season at Chichen Itza is the Caracol. This is a building with a circular tower and doors facing the cardinal directions. The base faces the most northerly setting of Venus. Additionally the pillars of a stylobate on the building's upper platform were painted black and red. These are colours associated with Venus as an evening and morning star. However the windows in the tower seem to have been little more than slots, making them poor at letting light in, but providing a suitable place to view out. In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles considered the interpretation that the Caracol is an observatory site was debated among specialists, meeting the second of their four levels of site credibility.", "title": "Methodology" }, { "paragraph_id": 27, "text": "Aveni states that one of the strengths of the brown methodology is that it can explore astronomies invisible to statistical analysis and offers the astronomy of the Incas as another example. The empire of the Incas was conceptually divided using ceques, radial routes emanating from the capital at Cusco. Thus there are alignments in all directions which would suggest there is little of astronomical significance, However, ethnohistorical records show that the various directions do have cosmological and astronomical significance with various points in the landscape being significant at different times of the year. In eastern Asia archaeoastronomy has developed from the history of astronomy and much archaeoastronomy is searching for material correlates of the historical record. This is due to the rich historical record of astronomical phenomena which, in China, stretches back into the Han dynasty, in the second century BC.", "title": "Methodology" }, { "paragraph_id": 28, "text": "A criticism of this method is that it can be statistically weak. Schaefer in particular has questioned how robust the claimed alignments in the Caracol are. Because of the wide variety of evidence, which can include artefacts as well as sites, there is no one way to practice archaeoastronomy. Despite this it is accepted that archaeoastronomy is not a discipline that sits in isolation. Because archaeoastronomy is an interdisciplinary field, whatever is being investigated should make sense both archaeologically and astronomically. Studies are more likely to be considered sound if they use theoretical tools found in archaeology like analogy and homology and if they can demonstrate an understanding of accuracy and precision found in astronomy. Both quantitative analyses and interpretations based on ethnographic analogies and other contextual evidence have recently been applied in systematic studies of architectural orientations in the Maya area and in other parts of Mesoamerica.", "title": "Methodology" }, { "paragraph_id": 29, "text": "Because archaeoastronomy is about the many and various ways people interacted with the sky, there are a diverse range of sources giving information about astronomical practices.", "title": "Source materials" }, { "paragraph_id": 30, "text": "A common source of data for archaeoastronomy is the study of alignments. This is based on the assumption that the axis of alignment of an archaeological site is meaningfully oriented towards an astronomical target. Brown archaeoastronomers may justify this assumption through reading historical or ethnographic sources, while green archaeoastronomers tend to prove that alignments are unlikely to be selected by chance, usually by demonstrating common patterns of alignment at multiple sites.", "title": "Source materials" }, { "paragraph_id": 31, "text": "An alignment is calculated by measuring the azimuth, the angle from north, of the structure and the altitude of the horizon it faces The azimuth is usually measured using a theodolite or a compass. A compass is easier to use, though the deviation of the Earth's magnetic field from true north, known as its magnetic declination must be taken into account. Compasses are also unreliable in areas prone to magnetic interference, such as sites being supported by scaffolding. Additionally a compass can only measure the azimuth to a precision of a half a degree.", "title": "Source materials" }, { "paragraph_id": 32, "text": "A theodolite can be considerably more accurate if used correctly, but it is also considerably more difficult to use correctly. There is no inherent way to align a theodolite with North and so the scale has to be calibrated using astronomical observation, usually the position of the Sun. Because the position of celestial bodies changes with the time of day due to the Earth's rotation, the time of these calibration observations must be accurately known, or else there will be a systematic error in the measurements. Horizon altitudes can be measured with a theodolite or a clinometer.", "title": "Source materials" }, { "paragraph_id": 33, "text": "For artifacts such as the Sky Disc of Nebra, alleged to be a Bronze Age artefact depicting the cosmos, the analysis would be similar to typical post-excavation analysis as used in other sub-disciplines in archaeology. An artefact is examined and attempts are made to draw analogies with historical or ethnographical records of other peoples. The more parallels that can be found, the more likely an explanation is to be accepted by other archaeologists.", "title": "Source materials" }, { "paragraph_id": 34, "text": "A more mundane example is the presence of astrological symbols found on some shoes and sandals from the Roman Empire. The use of shoes and sandals is well known, but Carol van Driel-Murray has proposed that astrological symbols etched onto sandals gave the footwear spiritual or medicinal meanings. This is supported through citation of other known uses of astrological symbols and their connection to medical practice and with the historical records of the time.", "title": "Source materials" }, { "paragraph_id": 35, "text": "Another well-known artefact with an astronomical use is the Antikythera mechanism. In this case analysis of the artefact, and reference to the description of similar devices described by Cicero, would indicate a plausible use for the device. The argument is bolstered by the presence of symbols on the mechanism, allowing the disc to be read.", "title": "Source materials" }, { "paragraph_id": 36, "text": "Art and inscriptions may not be confined to artefacts, but also appear painted or inscribed on an archaeological site. Sometimes inscriptions are helpful enough to give instructions to a site's use. For example, a Greek inscription on a stele (from Itanos) has been translated as:\"Patron set this up for Zeus Epopsios. Winter solstice. Should anyone wish to know: off 'the little pig' and the stele the sun turns.\" From Mesoamerica come Mayan and Aztec codices. These are folding books made from Amatl, processed tree bark on which are glyphs in Mayan or Aztec script. The Dresden codex contains information regarding the Venus cycle, confirming its importance to the Mayans.", "title": "Source materials" }, { "paragraph_id": 37, "text": "More problematic are those cases where the movement of the Sun at different times and seasons causes light and shadow interactions with petroglyphs. A widely known example is the Sun Dagger of Fajada Butte at which a glint of sunlight passes over a spiral petroglyph. The location of a dagger of light on the petroglyph varies throughout the year. At the summer solstice a dagger can be seen through the heart of the spiral; at the winter solstice two daggers appear to either side of it. It is proposed that this petroglyph was created to mark these events. Recent studies have identified many similar sites in the US Southwest and Northwestern Mexico. It has been argued that the number of solstitial markers at these sites provides statistical evidence that they were intended to mark the solstices. The Sun Dagger site on Fajada Butte in Chaco Canyon, New Mexico, stands out for its explicit light markings that record all the key events of both the solar and lunar cycles: summer solstice, winter solstice, equinox, and the major and minor lunar standstills of the Moon's 18.6 year cycle. In addition at two other sites on Fajada Butte, there are five light markings on petroglyphs recording the summer and winter solstices, equinox and solar noon. Numerous buildings and interbuilding alignments of the great houses of Chaco Canyon and outlying areas are oriented to the same solar and lunar directions that are marked at the Sun Dagger site.", "title": "Source materials" }, { "paragraph_id": 38, "text": "If no ethnographic nor historical data are found which can support this assertion then acceptance of the idea relies upon whether or not there are enough petroglyph sites in North America that such a correlation could occur by chance. It is helpful when petroglyphs are associated with existing peoples. This allows ethnoastronomers to question informants as to the meaning of such symbols.", "title": "Source materials" }, { "paragraph_id": 39, "text": "As well as the materials left by peoples themselves, there are also the reports of other who have encountered them. The historical records of the Conquistadores are a rich source of information about the pre-Columbian Americans. Ethnographers also provide material about many other peoples.", "title": "Source materials" }, { "paragraph_id": 40, "text": "Aveni uses the importance of zenith passages as an example of the importance of ethnography. For peoples living between the tropics of Cancer and Capricorn there are two days of the year when the noon Sun passes directly overhead and casts no shadow. In parts of Mesoamerica this was considered a significant day as it would herald the arrival of rains, and so play a part in the cycle of agriculture. This knowledge is still considered important amongst Mayan Indians living in Central America today. The ethnographic records suggested to archaeoastronomers that this day may have been important to the ancient Mayans. There are also shafts known as 'zenith tubes' which illuminate subterranean rooms when the Sun passes overhead found at places like Monte Albán and Xochicalco. It is only through the ethnography that we can speculate that the timing of the illumination was considered important in Mayan society. Alignments to the sunrise and sunset on the day of the zenith passage have been claimed to exist at several sites. However, it has been shown that, since there are very few orientations that can be related to these phenomena, they likely have different explanations.", "title": "Source materials" }, { "paragraph_id": 41, "text": "Ethnographies also caution against over-interpretation of sites. At a site in Chaco Canyon can be found a pictograph with a star, crescent and hand. It has been argued by some astronomers that this is a record of the 1054 Supernova. However recent reexaminations of related 'supernova petroglyphs' raises questions about such sites in general. Cotte and Ruggles used the Supernova petroglyph as an example of a completely refuted site and anthropological evidence suggests other interpretations. The Zuni people, who claim a strong ancestral affiliation with Chaco, marked their sun-watching station with a crescent, star, hand and sundisc, similar to those found at the Chaco site.", "title": "Source materials" }, { "paragraph_id": 42, "text": "Ethnoastronomy is also an important field outside of the Americas. For example, anthropological work with Aboriginal Australians is producing much information about their Indigenous astronomies and about their interaction with the modern world.", "title": "Source materials" }, { "paragraph_id": 43, "text": "...[A]lthough different ways to do science and different scientific results do arise in different cultures, this provides little support for those who would use such differences to question the sciences' ability to provide reliable statements about the world in which we live.", "title": "Recreating the ancient sky" }, { "paragraph_id": 44, "text": "Once the researcher has data to test, it is often necessary to attempt to recreate ancient sky conditions to place the data in its historical environment.", "title": "Recreating the ancient sky" }, { "paragraph_id": 45, "text": "To calculate what astronomical features a structure faced a coordinate system is needed. The stars provide such a system. On a clear night observe the stars spinning around the celestial pole can be observed. This point is +90° of the North Celestial Pole or −90° observing the Southern Celestial Pole. The concentric circles the stars trace out are lines of celestial latitude, known as declination. The arc connecting the points on the horizon due East and due West (if the horizon is flat) and all points midway between the Celestial Poles is the Celestial Equator which has a declination of 0°. The visible declinations vary depending where you are on the globe. Only an observer on the North Pole of Earth would be unable to see any stars from the Southern Celestial Hemisphere at night (see diagram below). Once a declination has been found for the point on the horizon that a building faces it is then possible to say whether a specific body can be seen in that direction.", "title": "Recreating the ancient sky" }, { "paragraph_id": 46, "text": "While the stars are fixed to their declinations the Sun is not. The rising point of the Sun varies throughout the year. It swings between two limits marked by the solstices a bit like a pendulum, slowing as it reaches the extremes, but passing rapidly through the midpoint. If an archaeoastronomer can calculate from the azimuth and horizon height that a site was built to view a declination of +23.5° then he or she need not wait until 21 June to confirm the site does indeed face the summer solstice. For more information see History of solar observation.", "title": "Recreating the ancient sky" }, { "paragraph_id": 47, "text": "The Moon's appearance is considerably more complex. Its motion, like the Sun, is between two limits—known as lunistices rather than solstices. However, its travel between lunistices is considerably faster. It takes a sidereal month to complete its cycle rather than the year-long trek of the Sun. This is further complicated as the lunistices marking the limits of the Moon's movement move on an 18.6 year cycle. For slightly over nine years the extreme limits of the Moon are outside the range of sunrise. For the remaining half of the cycle the Moon never exceeds the limits of the range of sunrise. However, much lunar observation was concerned with the phase of the Moon. The cycle from one New Moon to the next runs on an entirely different cycle, the Synodic month. Thus when examining sites for lunar significance the data can appear sparse due to the extremely variable nature of the Moon. See Moon for more details.", "title": "Recreating the ancient sky" }, { "paragraph_id": 48, "text": "Finally there is often a need to correct for the apparent movement of the stars. On the timescale of human civilisation the stars have largely maintained the same position relative to each other. Each night they appear to rotate around the celestial poles due to the Earth's rotation about its axis. However, the Earth spins rather like a spinning top. Not only does the Earth rotate, it wobbles. The Earth's axis takes around 25,800 years to complete one full wobble. The effect to the archaeoastronomer is that stars did not rise over the horizon in the past in the same places as they do today. Nor did the stars rotate around Polaris as they do now.", "title": "Recreating the ancient sky" }, { "paragraph_id": 49, "text": "The movement of the Earth's axis was already noticed by the Sumerians over six thousand years ago, when they were able to observe the star Canopus culminating directly above the horizon on the southern meridian for the first time in their oldest and southernmost city Eridu. For several decades, Canopus was not yet visible in the neighbouring town of Ur to the north-east of Eridu, and therefore, it was called the \"Star of the City of Eridu\" in Sumerian.", "title": "Recreating the ancient sky" }, { "paragraph_id": 50, "text": "In the case of the Egyptian pyramids, it has been shown they were aligned towards Thuban, a faint star in the constellation of Draco. The effect can be substantial over relatively short lengths of time, historically speaking. For instance a person born on 25 December in Roman times would have been born with the Sun in the constellation Capricorn. In the modern period a person born on the same date would have the Sun in Sagittarius due to the precession of the equinoxes.", "title": "Recreating the ancient sky" }, { "paragraph_id": 51, "text": "Additionally there are often transient phenomena, events which do not happen on an annual cycle. Most predictable are events like eclipses. In the case of solar eclipses these can be used to date events in the past. A solar eclipse mentioned by Herodotus enables us to date a battle between the Medes and the Lydians, which following the eclipse failed to happen, to 28 May, 585 BC.", "title": "Recreating the ancient sky" }, { "paragraph_id": 52, "text": "Some comets are predictable, most famously Halley's Comet. Yet as a class of object they remain unpredictable and can appear at any time. Some have extremely lengthy orbital periods which means their past appearances and returns cannot be predicted. Others may have only ever passed through the Solar System once and so are inherently unpredictable.", "title": "Recreating the ancient sky" }, { "paragraph_id": 53, "text": "Meteor showers should be predictable, but some meteors are cometary debris and so require calculations of orbits which are currently impossible to complete. Other events noted by ancients include aurorae, sun dogs and rainbows all of which are as impossible to predict as the ancient weather, but nevertheless may have been considered important phenomena.", "title": "Recreating the ancient sky" }, { "paragraph_id": 54, "text": "What has astronomy brought into the lives of cultural groups throughout history? The answers are many and varied...", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 55, "text": "A common justification for the need for astronomy is the need to develop an accurate calendar for agricultural reasons. Ancient texts like Hesiod's Works and Days, an ancient farming manual, would appear to partially confirm this: astronomical observations are used in combination with ecological signs, such as bird migrations to determine the seasons. Ethnoastronomical studies of the Hopi of the southwestern United States indicate that they carefully observed the rising and setting positions of the Sun to determine the proper times to plant crops. However, ethnoastronomical work with the Mursi of Ethiopia shows that their luni-solar calendar was somewhat haphazard, indicating the limits of astronomical calendars in some societies. All the same, calendars appear to be an almost universal phenomenon in societies as they provide tools for the regulation of communal activities.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 56, "text": "One such example is the Tzolk'in calendar of 260 days. Together with the 365-day year, it was used in pre-Columbian Mesoamerica, forming part of a comprehensive calendrical system, which combined a series of astronomical observations and ritual cycles. Archaeoastronomical studies throughout Mesoamerica have shown that the orientations of most structures refer to the Sun and were used in combination with the 260-day cycle for scheduling agricultural activities and the accompanying rituals. The distribution of dates and intervals marked by orientations of monumental ceremonial complexes in the area along the southern Gulf Coast in Mexico, dated to about 1100 to 700 BCE, represents the earliest evidence of the use of this cycle.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 57, "text": "Other peculiar calendars include ancient Greek calendars. These were nominally lunar, starting with the New Moon. In reality the calendar could pause or skip days with confused citizens inscribing dates by both the civic calendar and ton theoi, by the moon. The lack of any universal calendar for ancient Greece suggests that coordination of panhellenic events such as games or rituals could be difficult and that astronomical symbolism may have been used as a politically neutral form of timekeeping. Orientation measurements in Greek temples and Byzantine churches have been associated to deity's name day, festivities, and special events.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 58, "text": "Another motive for studying the sky is to understand and explain the universe. In these cultures myth was a tool for achieving this, and the explanations, while not reflecting the standards of modern science, are cosmologies.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 59, "text": "The Incas arranged their empire to demonstrate their cosmology. The capital, Cusco, was at the centre of the empire and connected to it by means of ceques, conceptually straight lines radiating out from the centre. These ceques connected the centre of the empire to the four suyus, which were regions defined by their direction from Cusco. The notion of a quartered cosmos is common across the Andes. Gary Urton, who has conducted fieldwork in the Andean villagers of Misminay, has connected this quartering with the appearance of the Milky Way in the night sky. In one season it will bisect the sky and in another bisect it in a perpendicular fashion.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 60, "text": "The importance of observing cosmological factors is also seen on the other side of the world. The Forbidden City in Beijing is laid out to follow cosmic order though rather than observing four directions. The Chinese system was composed of five directions: North, South, East, West and Centre. The Forbidden City occupied the centre of ancient Beijing. One approaches the Emperor from the south, thus placing him in front of the circumpolar stars. This creates the situation of the heavens revolving around the person of the Emperor. The Chinese cosmology is now better known through its export as feng shui.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 61, "text": "There is also much information about how the universe was thought to work stored in the mythology of the constellations. The Barasana of the Amazon plan part of their annual cycle based on observation of the stars. When their constellation of the Caterpillar-Jaguar (roughly equivalent to the modern Scorpius) falls they prepare to catch the pupating caterpillars of the forest as they fall from the trees. The caterpillars provide food at a season when other foods are scarce.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 62, "text": "A more well-known source of constellation myth are the texts of the Greeks and Romans. The origin of their constellations remains a matter of vigorous and occasionally fractious debate.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 63, "text": "The loss of one of the sisters, Merope, in some Greek myths may reflect an astronomical event wherein one of the stars in the Pleiades disappeared from view by the naked eye.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 64, "text": "Giorgio de Santillana, professor of the History of Science in the School of Humanities at the Massachusetts Institute of Technology, along with Hertha von Dechend believed that the old mythological stories handed down from antiquity were not random fictitious tales but were accurate depictions of celestial cosmology clothed in tales to aid their oral transmission. The chaos, monsters and violence in ancient myths are representative of the forces that shape each age. They believed that ancient myths are the remains of preliterate astronomy that became lost with the rise of the Greco-Roman civilization. Santillana and von Dechend in their book Hamlet's Mill, An Essay on Myth and the Frame of Time (1969) clearly state that ancient myths have no historical or factual basis other than a cosmological one encoding astronomical phenomena, especially the precession of the equinoxes. Santillana and von Dechend's approach is not widely accepted.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 65, "text": "By including celestial motifs in clothing it becomes possible for the wearer to make claims the power on Earth is drawn from above. It has been said that the Shield of Achilles described by Homer is also a catalogue of constellations. In North America shields depicted in Comanche petroglyphs appear to include Venus symbolism.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 66, "text": "Solsticial alignments also can be seen as displays of power. When viewed from a ceremonial plaza on the Island of the Sun (the mythical origin place of the Sun) in Lake Titicaca, the Sun was seen to rise at the June solstice between two towers on a nearby ridge. The sacred part of the island was separated from the remainder of it by a stone wall and ethnographic records indicate that access to the sacred space was restricted to members of the Inca ruling elite. Ordinary pilgrims stood on a platform outside the ceremonial area to see the solstice Sun rise between the towers.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 67, "text": "In Egypt the temple of Amun-Re at Karnak has been the subject of much study. Evaluation of the site, taking into account the change over time of the obliquity of the ecliptic show that the Great Temple was aligned on the rising of the midwinter Sun. The length of the corridor down which sunlight would travel would have limited illumination at other times of the year.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 68, "text": "In a later period the Serapeum of Alexandria was also said to have contained a solar alignment so that, on a specific sunrise, a shaft of light would pass across the lips of the statue of Serapis thus symbolising the Sun saluting the god.", "title": "Major topics of archaeoastronomical research" }, { "paragraph_id": 69, "text": "Clive Ruggles and Michel Cotte recently edited a book on heritage sites of astronomy and archaeoastronomy which discussed a worldwide sample of astronomical and archaeoastronomical sites and provided criteria for the classification of archaeoastronomical sites.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 70, "text": "At Stonehenge in England and at Carnac in France, in Egypt and Yucatán, across the whole face of the earth, are found mysterious ruins of ancient monuments, monuments with astronomical significance... They mark the same kind of commitment that transported us to the moon and our spacecraft to the surface of Mars.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 71, "text": "Newgrange is a passage tomb in the Republic of Ireland dating from around 3,300 to 2,900 BC For a few days around the Winter Solstice light shines along the central passageway into the heart of the tomb. What makes this notable is not that light shines in the passageway, but that it does not do so through the main entrance. Instead it enters via a hollow box above the main doorway discovered by Michael O'Kelly. It is this roofbox which strongly indicates that the tomb was built with an astronomical aspect in mind. In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles gave Newgrange as an example of a Generally accepted site, the highest of their four levels of credibility. Clive Ruggles notes:", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 72, "text": "...[F]ew people—archaeologists or astronomers—have doubted that a powerful astronomical symbolism was deliberately incorporated into the monument, demonstrating that a connection between astronomy and funerary ritual, at the very least, merits further investigation.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 73, "text": "Since the first modern measurements of the precise cardinal orientations of the pyramids by Flinders Petrie, various astronomical methods have been proposed for the original establishment of these orientations. It was recently proposed that this was done by observing the positions of two stars in the Plough / Big Dipper which was known to Egyptians as the thigh. It is thought that a vertical alignment between these two stars checked with a plumb bob was used to ascertain where north lay. The deviations from true north using this model reflect the accepted dates of construction.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 74, "text": "Some have argued that the pyramids were laid out as a map of the three stars in the belt of Orion, although this theory has been criticized by reputable astronomers. The site was instead probably governed by a spectacular hierophany which occurs at the summer solstice, when the Sun, viewed from the Sphinx terrace, forms—together with the two giant pyramids—the symbol Akhet, which was also the name of the Great Pyramid. Further, the south east corners of all the three pyramids align towards the temple of Heliopolis, as first discovered by the Egyptologist Mark Lehner.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 75, "text": "The astronomical ceiling of the tomb of Senenmut (c. 1470 BC) contains the Celestial Diagram depicting circumpolar constellations in the form of discs. Each disc is divided into 24 sections suggesting a 24-hour time period. Constellations are portrayed as sacred deities of Egypt. The observation of lunar cycles is also evident.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 76, "text": "El Castillo, also known as Kukulcán's Pyramid, is a Mesoamerican step-pyramid built in the centre of Mayan center of Chichen Itza in Mexico. Several architectural features have suggested astronomical elements. Each of the stairways built into the sides of the pyramid has 91 steps. Along with the extra one for the platform at the top, this totals 365 steps, which is possibly one for each day of the year (365.25) or the number of lunar orbits in 10,000 rotations (365.01).", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 77, "text": "A visually striking effect is seen every March and September as an unusual shadow occurs around the equinoxes. Light and shadow phenomena have been proposed to explain a possible architectural hierophany involving the sun at Chichén Itzá in a Maya Toltec structure dating to about 1000 CE. A shadow appears to descend the west balustrade of the northern stairway. The visual effect is of a serpent descending the stairway, with its head at the base in light. Additionally the western face points to sunset around 25 May, traditionally the date of transition from the dry to the rainy season. The intended alignment was, however, likely incorporated in the northern (main) facade of the temple, as it corresponds to sunsets on May 20 and July 24, recorded also by the central axis of Castillo at Tulum. The two dates are separated by 65 and 300 days, and it has been shown that the solar orientations in Mesoamerica regularly correspond to dates separated by calendrically significant intervals (multiples of 13 and 20 days). In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles used the \"equinox hierophany\" at Chichén Itzá as an example of an Unproven site, the third of their four levels of credibility.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 78, "text": "Many astronomical alignments have been claimed for Stonehenge, a complex of megaliths and earthworks in the Salisbury Plain of England. The most famous of these is the midsummer alignment, where the Sun rises over the Heel Stone. However, this interpretation has been challenged by some archaeologists who argue that the midwinter alignment, where the viewer is outside Stonehenge and sees the Sun setting in the henge, is the more significant alignment, and the midsummer alignment may be a coincidence due to local topography. In their discussion of the credibility of archaeoastronomical sites, Cotte and Ruggles gave Stonehenge as an example of a Generally accepted site, the highest of their four levels of credibility.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 79, "text": "As well as solar alignments, there are proposed lunar alignments. The four station stones mark out a rectangle. The short sides point towards the midsummer sunrise and midwinter sunset. The long sides if viewed towards the south-east, face the most southerly rising of the Moon. Aveni notes that these lunar alignments have never gained the acceptance that the solar alignments have received.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 80, "text": "This is an architecturally outstanding Neolithic chambered tomb on the mainland of Orkney, Scotland—probably dating to the early 3rd millennium BC, and where the setting Sun at midwinter shines down the entrance passage into the central chamber (see Newgrange). In the 1990s further investigations were carried out to discover whether this was an accurate or an approximate solar alignment. Several new aspects of the site were discovered. In the first place the entrance passage faces the hills of the island Hoy, about 10 miles away. Secondly, it consists of two straight lengths, angled at a few degrees to each other. Thirdly, the outer part is aligned towards the midwinter sunset position on a level horizon just to the left of Ward Hill on Hoy. Fourthly the inner part points directly at the Barnhouse standing stone about 400m away and then to the right end of the summit of Ward Hill, just before it dips down to the notch between it at Cuilags to the right. This indicated line points to sunset on the first Sixteenths of the solar year (according to A. Thom) before and after the winter solstice and the notch at the base of the right slope of the Hill is at the same declination. Fourthly a similar 'double sunset' phenomenon is seen at the right end of Cuilags, also on Hoy; here the date is the first Eighth of the year before and after the winter solstice, at the beginning of November and February respectively—the Old Celtic festivals of Samhain and Imbolc. This alignment is not indicated by an artificial structure but gains plausibility from the other two indicated lines. Maeshowe is thus an extremely sophisticated calendar site which must have been positioned carefully in order to use the horizon foresights in the ways described.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 81, "text": "Uxmal is a Mayan city in the Puuc Hills of Yucatán Peninsula, Mexico. The Governor's Palace at Uxmal is often used as an exemplar of why it is important to combine ethnographic and alignment data. The palace is aligned with an azimuth of 118° on the pyramid of Cehtzuc. This alignment corresponds approximately to the southernmost rising and, with a much greater precision, to the northernmost setting of Venus; both phenomena occur once every eight years. By itself this would not be sufficient to argue for a meaningful connection between the two events. The palace has to be aligned in one direction or another and why should the rising of Venus be any more important than the rising of the Sun, Moon, other planets, Sirius et cetera? The answer given is that not only does the palace point towards significant points of Venus, it is also covered in glyphs which stand for Venus and Mayan zodiacal constellations. Moreover, the great northerly extremes of Venus always occur in late April or early May, coinciding with the onset of the rainy season. The Venus glyphs placed in the cheeks of the Maya rain god Chac, most likely referring to the concomitance of these phenomena, support the west-working orientation scheme.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 82, "text": "In Chaco Canyon, the center of the ancient Pueblo culture in the American Southwest, numerous solar and lunar light markings and architectural and road alignments have been documented. These findings date to the 1977 discovery of the Sun Dagger site by Anna Sofaer. Three large stone slabs leaning against a cliff channel light and shadow markings onto two spiral petroglyphs on the cliff wall, marking the solstices, equinoxes and the lunar standstills of the 18.6 year cycle of the moon. Subsequent research by the Solstice Project and others demonstrated that numerous building and interbuilding alignments of the great houses of Chaco Canyon are oriented to solar, lunar and cardinal directions. In addition, research shows that the Great North Road, a thirty-five mile engineered \"road\", was constructed not for utilitarian purposes but rather to connect the ceremonial center of Chaco Canyon with the direction north.", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 83, "text": "In recent years, new research has suggested that the Lascaux cave paintings in France may incorporate prehistoric star charts. Michael Rappenglueck of the University of Munich argues that some of the non-figurative dot clusters and dots within some of the figurative images correlate with the constellations of Taurus, the Pleiades and the grouping known as the \"Summer Triangle\". Based on her own study of the astronomical significance of Bronze Age petroglyphs in the Vallée des Merveilles and her extensive survey of other prehistoric cave painting sites in the region—most of which appear to have been selected because the interiors are illuminated by the setting Sun on the day of the winter solstice—French researcher Chantal Jègues-Wolkiewiez has further proposed that the gallery of figurative images in the Great Hall represents an extensive star map and that key points on major figures in the group correspond to stars in the main constellations as they appeared in the Paleolithic. Appliying phylogenetics to myths of the Cosmic Hunt, Julien d'Huy suggested that the palaeolithic version of this story could be the following: there is an animal that is a horned herbivore, especially an elk. One human pursues this ungulate. The hunt locates or gets to the sky. The animal is alive when it is transformed into a constellation. It forms the Big Dipper. This story may be represented in the famous Lascaux shaft 'scene'", "title": "Major sites of archaeoastronomical interest" }, { "paragraph_id": 84, "text": "At least now we have all the archaeological facts to go along with the astronomers, the Druids, the Flat Earthers and all the rest.", "title": "Fringe archaeoastronomy" }, { "paragraph_id": 85, "text": "Archaeoastronomy owes something of this poor reputation among scholars to its occasional misuse to advance a range of pseudo-historical accounts. During the 1930s, Otto S. Reuter compiled a study entitled Germanische Himmelskunde, or \"Teutonic Skylore\". The astronomical orientations of ancient monuments claimed by Reuter and his followers would place the ancient Germanic peoples ahead of the Ancient Near East in the field of astronomy, demonstrating the intellectual superiority of the \"Aryans\" (Indo-Europeans) over the Semites.", "title": "Fringe archaeoastronomy" }, { "paragraph_id": 86, "text": "More recently Gallagher, Pyle, and Fell interpreted inscriptions in West Virginia as a description in Celtic Ogham alphabet of the supposed winter solstitial marker at the site. The controversial translation was supposedly validated by a problematic archaeoastronomical indication in which the winter solstice Sun shone on an inscription of the Sun at the site. Subsequent analyses criticized its cultural inappropriateness, as well as its linguistic and archaeoastronomical claims, to describe it as an example of \"cult archaeology\".", "title": "Fringe archaeoastronomy" }, { "paragraph_id": 87, "text": "Archaeoastronomy is sometimes related to the fringe discipline of Archaeocryptography, when its followers attempt to find underlying mathematical orders beneath the proportions, size, and placement of archaeoastronomical sites such as Stonehenge and the Pyramid of Kukulcán at Chichen Itza.", "title": "Fringe archaeoastronomy" }, { "paragraph_id": 88, "text": "Since the 19th century, numerous scholars have sought to use archaeoastronomical calculations to demonstrate the antiquity of Ancient Indian Vedic culture, computing the dates of astronomical observations ambiguously described in ancient poetry to as early as 4000 BC. David Pingree, a historian of Indian astronomy, condemned \"the scholars who perpetrate wild theories of prehistoric science and call themselves archaeoastronomers.\"", "title": "Fringe archaeoastronomy" }, { "paragraph_id": 89, "text": "There are currently three academic organisations for scholars of archaeoastronomy. ISAAC – the International Society for Archaeoastronomy and Astronomy in Culture – was founded in 1995 and now sponsors the Oxford conferences and Archaeoastronomy – the Journal of Astronomy in Culture. SEAC – La Société Européenne pour l'Astronomie dans la Culture – is slightly older; it was created in 1992. SEAC holds annual conferences in Europe and publishes refereed conference proceedings on an annual basis. There is also SIAC – La Sociedad Interamericana de Astronomía en la Cultura, primarily a Latin American organisation which was founded in 2003. In 2009, the Society for Cultural Astronomy in the American Southwest (SCAAS) was founded, a regional organisation focusing on the astronomies of the native peoples of the Southwestern United States; it has since held seven meetings and workshops. Two new organisations focused on regional archaeoastronomy were founded in 2013: ASIA – the Australian Society for Indigenous Astronomy in Australia and SMART – the Society of Māori Astronomy Research and Traditions in New Zealand. Additionally, in 2017, the Romanian Society for Cultural Astronomy ex was founded. It holds an annual international conference and has published the first monograph on archaeo- and ethnoastronomy in Romania (2019).", "title": "Organisations and publications" }, { "paragraph_id": 90, "text": "Additionally the Journal for the History of Astronomy publishes many archaeoastronomical papers. For twenty-seven volumes (from 1979 to 2002) it published an annual supplement Archaeoastronomy. The Journal of Astronomical History and Heritage (National Astronomical Research Institute of Thailand), Culture & Cosmos (University of Wales, UK) and Mediterranean Archaeology and Archaeometry (University of Aegean, Greece) also publish papers on archaeoastronomy.", "title": "Organisations and publications" }, { "paragraph_id": 91, "text": "Various national archaeoastronomical projects have been undertaken. Among them is the program at the Tata Institute of Fundamental Research named \"Archaeo Astronomy in Indian Context\" that has made interesting findings in this field.", "title": "Organisations and publications" } ]
Archaeoastronomy is the interdisciplinary or multidisciplinary study of how people in the past "have understood the phenomena in the sky, how they used these phenomena and what role the sky played in their cultures". Clive Ruggles argues it is misleading to consider archaeoastronomy to be the study of ancient astronomy, as modern astronomy is a scientific discipline, while archaeoastronomy considers symbolically rich cultural interpretations of phenomena in the sky by other cultures. It is often twinned with ethnoastronomy, the anthropological study of skywatching in contemporary societies. Archaeoastronomy is also closely associated with historical astronomy, the use of historical records of heavenly events to answer astronomical problems and the history of astronomy, which uses written records to evaluate past astronomical practice. Archaeoastronomy uses a variety of methods to uncover evidence of past practices including archaeology, anthropology, astronomy, statistics and probability, and history. Because these methods are diverse and use data from such different sources, integrating them into a coherent argument has been a long-term difficulty for archaeoastronomers. Archaeoastronomy fills complementary niches in landscape archaeology and cognitive archaeology. Material evidence and its connection to the sky can reveal how a wider landscape can be integrated into beliefs about the cycles of nature, such as Mayan astronomy and its relationship with agriculture. Other examples which have brought together ideas of cognition and landscape include studies of the cosmic order embedded in the roads of settlements. Archaeoastronomy can be applied to all cultures and all time periods. The meanings of the sky vary from culture to culture; nevertheless there are scientific methods which can be applied across cultures when examining ancient beliefs. It is perhaps the need to balance the social and scientific aspects of archaeoastronomy which led Clive Ruggles to describe it as "a field with academic work of high quality at one end but uncontrolled speculation bordering on lunacy at the other".
2001-12-10T12:44:13Z
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https://en.wikipedia.org/wiki/Archaeoastronomy
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Andrzej Sapkowski
Andrzej Sapkowski (Polish: [ˈandʐɛj sapˈkɔfskʲi]; born 21 June 1948) is a Polish fantasy writer, essayist, translator and a trained economist. He is best known for his six-volume series of books The Witcher, which revolves around the eponymous "witcher," a monster-hunter, Geralt of Rivia. It began with the publication of Sword of Destiny (1992), and was completed with the publication of standalone prequel novel Season of Storms (2013). The saga has been popularized through television, stage, comic books, video games and translated into 37 languages making him the second most-translated Polish science fiction and fantasy writer after Stanisław Lem. He was born in Łódź and initially pursued a career as an economist after graduating from the University of Łódź. He turned to writing, first as a translator and later as an author of fantasy books, following the success of his first short story The Witcher published in 1986 in the Fantastyka magazine. Described as the "Polish Tolkien", he wrote ten novels and eight short story collections, which sold over 30 million copies worldwide. The influence of Slavic mythology is seen as a characteristic feature of many of his works. He is a five-time recipient of the Zajdel Award, Poland's most popular science fiction and fantasy prize, as well as many other awards and honors including David Gemmell Award, World Fantasy Life Achievement Award and the Medal for Merit to Culture – Gloria Artis. He was born on 21 June 1948 in Łódź, in central Poland. His father served in the Polish People's Army and participated in the Battle of Berlin. After the end of World War II, his parents lived near Nowa Sól before settling in Łódź. He attended the Bolesław Prus High School No. 21. He also studied economics at the University of Łódź, and before turning to writing, he had worked as a senior sales representative for a foreign trade company. He started his literary career as a translator, in particular, of science fiction. Among the first works translated by him was The Words of Guru by Cyril M. Kornbluth. He says he wrote his first short story, The Witcher (1986), ("Wiedźmin", also translated "The Hexer" or "Spellmaker"), on a whim, in order to enter a contest by Polish science fiction and fantasy magazine Fantastyka. In an interview, he said that being a businessman at the time and thus familiar with marketing, he knew how to sell, and indeed, he won third prize. The story was published in Fantastyka in 1986 and was enormously successful both with readers and critics. Sapkowski has created a cycle of tales based on the world of "The Witcher", comprising three collections of short stories and eight novels. This cycle and his other works have made him one of the best-known fantasy authors in Poland in the 1990s. The main character of "The Witcher" is Geralt of Rivia, trained as a monster hunter since childhood. Geralt exists in a morally ambiguous universe, yet manages to maintain his own coherent code of ethics. At the same time cynical and noble, Geralt has been compared to Raymond Chandler's signature character Philip Marlowe. The world in which these adventures take place is heavily influenced by Slavic mythology. In her review of Blood of Elves, Alice Wybrew of Total Sci-Fi writes that "Moving effortlessly between moments of wrought emotion and staggeringly effective action, to lengthy periods of political discussion and war stratagems, Sapkowski addresses every aspect of a good fantasy novel eloquently and with ease. His style reads as easily as David Gemmel, but hits harder and deeper than his late fantasy comrade. Creating a world that is both familiar and comfortable, it is through his inventive use of character manipulation that he generates a new and realistic experience". Alex Jay of Polygon further observes that within Sapkowski's fantasy tales, "there are parallels to the complicated history of ethnic strife and resistance to oppression in Central and Eastern Europe". The depictions of the disputes between nonhumans and humans "echo real-world disputes over territory and citizenship that draw dividing lines according to race, nationality, or ethnicity". In 2001, he published the Manuscript Discovered in a Dragon's Cave, an original and personal guide to fantasy literature. It was written in the form of an encyclopaedia and the author discusses in it the history of the literary genre, well-known fantasy heroes, descriptions of magic terminology as well as major works of notable writers including J.R.R. Tolkien's The Hobbit and The Lord of the Rings, Robert E. Howard's Conan, C.S. Lewis's The Chronicles of Narnia, Ursula K. Le Guin's Earthsea, Roger Zelazny's The Chronicles of Amber, J.K. Rowling's Harry Potter, and George R.R. Martin's A Song of Ice and Fire. Sapkowski's next book series was The Hussite Trilogy set in the 15th century at the time of the Hussite Wars with Reinmar of Bielawa as the main protagonist. Mariusz Czubaj writes: Sapkowski's trilogy is a form of polemics with the Polish tradition of the historical novel, with let's say Kraszewski and Sienkiewicz, who wrote about cruel times while depriving them of that dose of atrocities and a most basic human dimension. Yet the author of The Witcher does not hide that his characters are not exactly subtle, but who nonetheless bask with delight in what the literature theoretician Mikhail Bakhtin once called "the material bodily lower stratum". Although The Hussite Trilogy proved less popular compared to The Witcher, it has been described as the author's "magnum opus". Published between 2002 and 2006, the series was released as an audiobook in 2019. In August 2023, Sapkowski announced he was working on a new novel from The Witcher universe during an on-line meeting with his Ukrainian fans. He added that his work on the book "may take a year, but no longer" giving it a potential expected publication date at some point in 2024. In October 2018, he filed a lawsuit against CD Projekt demanding 60 million zloty ($16.1 million) in royalty payments from the company for using the Witcher universe in their computer games. The lawsuit was launched despite the fact that Sapkowski had sold the video game rights to the Witcher for a single sum, rather than through a royalties contract. Sapkowski and his lawyers based their lawsuit on Article 44 of the Copyright and Related Rights Act. CD Projekt released a statement claiming that the author's demands are groundless and that the company had legitimately and legally acquired copyright to Sapkowski's works. His decision was criticized by many commentators and gaming journalists including Dmitry Glukhovsky, the author of Metro 2033, who described him as "an old fool" and noted that without the gaming franchise, the Witcher series "would never get this crazy international readership" and would have remained popular only in Central and Eastern Europe. On 20 December 2019, the writer and the company resolved the lawsuit with an amicable settlement. The company stated this deal was made in an effort "to maintain good relations with authors of works which have inspired CD Projekt Red's own creations." The details of this arrangement were not made public. Sapkowski resides in his hometown of Łódź in central Poland. He had a son named Krzysztof (1972–2019), who was an avid reader of the Polish Fantastyka magazine, and for whom he wrote the first Witcher story, who has since deceased. Sapkowski is a member of the Polish Writers' Association. In an interview, he mentioned that his favorite writers included Ernest Hemingway, Mikhail Bulgakov, Raymond Chandler and Umberto Eco. In 2005, Stanisław Bereś conducted a lengthy interview with Sapkowski that was eventually published in a book form as Historia i fantastyka. Sapkowski's books have been translated into Bulgarian, Chinese, Croatian, Czech, Dutch, English, Estonian, Finnish, French, Georgian, German, Hungarian, Italian, Korean, Lithuanian, Norwegian, Persian, Portuguese, Romanian, Russian, Serbian, Slovak, Spanish, Swedish, Turkish, and Ukrainian. An English translation of The Last Wish short story collection was published by Gollancz in 2007. From 2008, the Witcher saga is published by Gollancz. The English translation of Sapkowski's novel Blood of Elves won the David Gemmell Legend Award in 2009. In the years 1993–1995, a six-issue comic book series entitled The Witcher was released in the Komiks magazine by Prószyński i S-ka publishing house. The comic was written by Maciej Parowski and illustrated by Bogusław Polch. The comics were the first attempt to portray the Witcher universe outside the novels. Since 2014, a comic book series The Witcher has been published by the American publisher Dark Horse Comics. The stories presented in the series are mostly originals, written not by Andrzej Sapkowski but by other writers; the exception being volume 2, Fox Children, which adapted a story from the anthology Season of Storms. In 2001, a television series based on the Witcher cycle was released in Poland and internationally, entitled Wiedźmin (The Hexer). A film by the same title was compiled from excerpts of the television series but both have been critical and box office failures. In 2009, Russian heavy metal band Esse staged The Road with No Return, a rock opera based on the works by Sapkowski. Yevgeny Pronin is the author of the libretto and the composer of much of the opera's music. The premiere of the opera took place the same year in Rostov-on-Don and was subsequently released as a DVD in 2012. The Polish game developer, CD Projekt Red, created a role-playing game series based on The Witcher universe. The first game, titled simply The Witcher, was first released in October 2007. The sequel, The Witcher 2: Assassins of Kings was released in 2011. The third game in the trilogy, The Witcher 3: Wild Hunt, was released in May 2015. The game shipped over 40 million copies, making it one of the best selling video games of all time. In May 2017, Netflix commissioned The Witcher, an English-language adaptation of the book series. The Witcher television series premiered on Netflix on 20 December 2019. Sapkowski served for a while as a creative consultant on the project. The popularity of the Netflix show led to Sapkowski topping Amazon's list of best-selling authors ahead of J.K. Rowling and Stephen King. A spin-off anime The Witcher: Nightmare of the Wolf, produced by Lauren Schmidt Hissrich, premiered in 2021. In September 2017, a musical Wiedźmin (The Witcher) directed by Wojciech Kościelniak was premiered at the Musical Theatre in Gdynia. The Witcher: Blood Origin is a fantasy miniseries created by Declan de Barra and Lauren Schmidt Hissrich adapted from The Witcher book series which serves as a prequel to the Netflix television series. It was released on Netflix in December 2022. Sapkowski is a recipient of numerous awards and honours both Polish and foreign including:
[ { "paragraph_id": 0, "text": "Andrzej Sapkowski (Polish: [ˈandʐɛj sapˈkɔfskʲi]; born 21 June 1948) is a Polish fantasy writer, essayist, translator and a trained economist. He is best known for his six-volume series of books The Witcher, which revolves around the eponymous \"witcher,\" a monster-hunter, Geralt of Rivia. It began with the publication of Sword of Destiny (1992), and was completed with the publication of standalone prequel novel Season of Storms (2013). The saga has been popularized through television, stage, comic books, video games and translated into 37 languages making him the second most-translated Polish science fiction and fantasy writer after Stanisław Lem.", "title": "" }, { "paragraph_id": 1, "text": "He was born in Łódź and initially pursued a career as an economist after graduating from the University of Łódź. He turned to writing, first as a translator and later as an author of fantasy books, following the success of his first short story The Witcher published in 1986 in the Fantastyka magazine.", "title": "" }, { "paragraph_id": 2, "text": "Described as the \"Polish Tolkien\", he wrote ten novels and eight short story collections, which sold over 30 million copies worldwide. The influence of Slavic mythology is seen as a characteristic feature of many of his works. He is a five-time recipient of the Zajdel Award, Poland's most popular science fiction and fantasy prize, as well as many other awards and honors including David Gemmell Award, World Fantasy Life Achievement Award and the Medal for Merit to Culture – Gloria Artis.", "title": "" }, { "paragraph_id": 3, "text": "He was born on 21 June 1948 in Łódź, in central Poland. His father served in the Polish People's Army and participated in the Battle of Berlin. After the end of World War II, his parents lived near Nowa Sól before settling in Łódź. He attended the Bolesław Prus High School No. 21. He also studied economics at the University of Łódź, and before turning to writing, he had worked as a senior sales representative for a foreign trade company. He started his literary career as a translator, in particular, of science fiction. Among the first works translated by him was The Words of Guru by Cyril M. Kornbluth.", "title": "Early life" }, { "paragraph_id": 4, "text": "He says he wrote his first short story, The Witcher (1986), (\"Wiedźmin\", also translated \"The Hexer\" or \"Spellmaker\"), on a whim, in order to enter a contest by Polish science fiction and fantasy magazine Fantastyka. In an interview, he said that being a businessman at the time and thus familiar with marketing, he knew how to sell, and indeed, he won third prize. The story was published in Fantastyka in 1986 and was enormously successful both with readers and critics. Sapkowski has created a cycle of tales based on the world of \"The Witcher\", comprising three collections of short stories and eight novels. This cycle and his other works have made him one of the best-known fantasy authors in Poland in the 1990s.", "title": "Career" }, { "paragraph_id": 5, "text": "The main character of \"The Witcher\" is Geralt of Rivia, trained as a monster hunter since childhood. Geralt exists in a morally ambiguous universe, yet manages to maintain his own coherent code of ethics. At the same time cynical and noble, Geralt has been compared to Raymond Chandler's signature character Philip Marlowe. The world in which these adventures take place is heavily influenced by Slavic mythology.", "title": "Career" }, { "paragraph_id": 6, "text": "In her review of Blood of Elves, Alice Wybrew of Total Sci-Fi writes that \"Moving effortlessly between moments of wrought emotion and staggeringly effective action, to lengthy periods of political discussion and war stratagems, Sapkowski addresses every aspect of a good fantasy novel eloquently and with ease. His style reads as easily as David Gemmel, but hits harder and deeper than his late fantasy comrade. Creating a world that is both familiar and comfortable, it is through his inventive use of character manipulation that he generates a new and realistic experience\". Alex Jay of Polygon further observes that within Sapkowski's fantasy tales, \"there are parallels to the complicated history of ethnic strife and resistance to oppression in Central and Eastern Europe\". The depictions of the disputes between nonhumans and humans \"echo real-world disputes over territory and citizenship that draw dividing lines according to race, nationality, or ethnicity\".", "title": "Career" }, { "paragraph_id": 7, "text": "In 2001, he published the Manuscript Discovered in a Dragon's Cave, an original and personal guide to fantasy literature. It was written in the form of an encyclopaedia and the author discusses in it the history of the literary genre, well-known fantasy heroes, descriptions of magic terminology as well as major works of notable writers including J.R.R. Tolkien's The Hobbit and The Lord of the Rings, Robert E. Howard's Conan, C.S. Lewis's The Chronicles of Narnia, Ursula K. Le Guin's Earthsea, Roger Zelazny's The Chronicles of Amber, J.K. Rowling's Harry Potter, and George R.R. Martin's A Song of Ice and Fire.", "title": "Career" }, { "paragraph_id": 8, "text": "Sapkowski's next book series was The Hussite Trilogy set in the 15th century at the time of the Hussite Wars with Reinmar of Bielawa as the main protagonist. Mariusz Czubaj writes:", "title": "Career" }, { "paragraph_id": 9, "text": "Sapkowski's trilogy is a form of polemics with the Polish tradition of the historical novel, with let's say Kraszewski and Sienkiewicz, who wrote about cruel times while depriving them of that dose of atrocities and a most basic human dimension. Yet the author of The Witcher does not hide that his characters are not exactly subtle, but who nonetheless bask with delight in what the literature theoretician Mikhail Bakhtin once called \"the material bodily lower stratum\".", "title": "Career" }, { "paragraph_id": 10, "text": "Although The Hussite Trilogy proved less popular compared to The Witcher, it has been described as the author's \"magnum opus\". Published between 2002 and 2006, the series was released as an audiobook in 2019.", "title": "Career" }, { "paragraph_id": 11, "text": "In August 2023, Sapkowski announced he was working on a new novel from The Witcher universe during an on-line meeting with his Ukrainian fans. He added that his work on the book \"may take a year, but no longer\" giving it a potential expected publication date at some point in 2024.", "title": "Career" }, { "paragraph_id": 12, "text": "In October 2018, he filed a lawsuit against CD Projekt demanding 60 million zloty ($16.1 million) in royalty payments from the company for using the Witcher universe in their computer games. The lawsuit was launched despite the fact that Sapkowski had sold the video game rights to the Witcher for a single sum, rather than through a royalties contract. Sapkowski and his lawyers based their lawsuit on Article 44 of the Copyright and Related Rights Act.", "title": "Career" }, { "paragraph_id": 13, "text": "CD Projekt released a statement claiming that the author's demands are groundless and that the company had legitimately and legally acquired copyright to Sapkowski's works. His decision was criticized by many commentators and gaming journalists including Dmitry Glukhovsky, the author of Metro 2033, who described him as \"an old fool\" and noted that without the gaming franchise, the Witcher series \"would never get this crazy international readership\" and would have remained popular only in Central and Eastern Europe.", "title": "Career" }, { "paragraph_id": 14, "text": "On 20 December 2019, the writer and the company resolved the lawsuit with an amicable settlement. The company stated this deal was made in an effort \"to maintain good relations with authors of works which have inspired CD Projekt Red's own creations.\" The details of this arrangement were not made public.", "title": "Career" }, { "paragraph_id": 15, "text": "Sapkowski resides in his hometown of Łódź in central Poland. He had a son named Krzysztof (1972–2019), who was an avid reader of the Polish Fantastyka magazine, and for whom he wrote the first Witcher story, who has since deceased.", "title": "Personal life" }, { "paragraph_id": 16, "text": "Sapkowski is a member of the Polish Writers' Association. In an interview, he mentioned that his favorite writers included Ernest Hemingway, Mikhail Bulgakov, Raymond Chandler and Umberto Eco.", "title": "Personal life" }, { "paragraph_id": 17, "text": "In 2005, Stanisław Bereś conducted a lengthy interview with Sapkowski that was eventually published in a book form as Historia i fantastyka.", "title": "Personal life" }, { "paragraph_id": 18, "text": "Sapkowski's books have been translated into Bulgarian, Chinese, Croatian, Czech, Dutch, English, Estonian, Finnish, French, Georgian, German, Hungarian, Italian, Korean, Lithuanian, Norwegian, Persian, Portuguese, Romanian, Russian, Serbian, Slovak, Spanish, Swedish, Turkish, and Ukrainian. An English translation of The Last Wish short story collection was published by Gollancz in 2007. From 2008, the Witcher saga is published by Gollancz. The English translation of Sapkowski's novel Blood of Elves won the David Gemmell Legend Award in 2009.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 19, "text": "In the years 1993–1995, a six-issue comic book series entitled The Witcher was released in the Komiks magazine by Prószyński i S-ka publishing house. The comic was written by Maciej Parowski and illustrated by Bogusław Polch. The comics were the first attempt to portray the Witcher universe outside the novels. Since 2014, a comic book series The Witcher has been published by the American publisher Dark Horse Comics. The stories presented in the series are mostly originals, written not by Andrzej Sapkowski but by other writers; the exception being volume 2, Fox Children, which adapted a story from the anthology Season of Storms.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 20, "text": "In 2001, a television series based on the Witcher cycle was released in Poland and internationally, entitled Wiedźmin (The Hexer). A film by the same title was compiled from excerpts of the television series but both have been critical and box office failures.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 21, "text": "In 2009, Russian heavy metal band Esse staged The Road with No Return, a rock opera based on the works by Sapkowski. Yevgeny Pronin is the author of the libretto and the composer of much of the opera's music. The premiere of the opera took place the same year in Rostov-on-Don and was subsequently released as a DVD in 2012.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 22, "text": "The Polish game developer, CD Projekt Red, created a role-playing game series based on The Witcher universe. The first game, titled simply The Witcher, was first released in October 2007. The sequel, The Witcher 2: Assassins of Kings was released in 2011. The third game in the trilogy, The Witcher 3: Wild Hunt, was released in May 2015. The game shipped over 40 million copies, making it one of the best selling video games of all time.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 23, "text": "In May 2017, Netflix commissioned The Witcher, an English-language adaptation of the book series. The Witcher television series premiered on Netflix on 20 December 2019. Sapkowski served for a while as a creative consultant on the project. The popularity of the Netflix show led to Sapkowski topping Amazon's list of best-selling authors ahead of J.K. Rowling and Stephen King. A spin-off anime The Witcher: Nightmare of the Wolf, produced by Lauren Schmidt Hissrich, premiered in 2021.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 24, "text": "In September 2017, a musical Wiedźmin (The Witcher) directed by Wojciech Kościelniak was premiered at the Musical Theatre in Gdynia.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 25, "text": "The Witcher: Blood Origin is a fantasy miniseries created by Declan de Barra and Lauren Schmidt Hissrich adapted from The Witcher book series which serves as a prequel to the Netflix television series. It was released on Netflix in December 2022.", "title": "Translations and adaptations of Sapkowski's works" }, { "paragraph_id": 26, "text": "Sapkowski is a recipient of numerous awards and honours both Polish and foreign including:", "title": "Awards and recognition" } ]
Andrzej Sapkowski is a Polish fantasy writer, essayist, translator and a trained economist. He is best known for his six-volume series of books The Witcher, which revolves around the eponymous "witcher," a monster-hunter, Geralt of Rivia. It began with the publication of Sword of Destiny (1992), and was completed with the publication of standalone prequel novel Season of Storms (2013). The saga has been popularized through television, stage, comic books, video games and translated into 37 languages making him the second most-translated Polish science fiction and fantasy writer after Stanisław Lem. He was born in Łódź and initially pursued a career as an economist after graduating from the University of Łódź. He turned to writing, first as a translator and later as an author of fantasy books, following the success of his first short story The Witcher published in 1986 in the Fantastyka magazine. Described as the "Polish Tolkien", he wrote ten novels and eight short story collections, which sold over 30 million copies worldwide. The influence of Slavic mythology is seen as a characteristic feature of many of his works. He is a five-time recipient of the Zajdel Award, Poland's most popular science fiction and fantasy prize, as well as many other awards and honors including David Gemmell Award, World Fantasy Life Achievement Award and the Medal for Merit to Culture – Gloria Artis.
2001-12-10T14:38:50Z
2023-12-27T08:47:39Z
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https://en.wikipedia.org/wiki/Andrzej_Sapkowski
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Ammeter
An ammeter (abbreviation of Ampere meter) is an instrument used to measure the current in a circuit. Electric currents are measured in amperes (A), hence the name. For direct measurement, the ammeter is connected in series with the circuit in which the current is to be measured. An ammeter usually has low resistance so that it does not cause a significant voltage drop in the circuit being measured. Instruments used to measure smaller currents, in the milliampere or microampere range, are designated as milliammeters or microammeters. Early ammeters were laboratory instruments that relied on the Earth's magnetic field for operation. By the late 19th century, improved instruments were designed which could be mounted in any position and allowed accurate measurements in electric power systems. It is generally represented by letter 'A' in a circuit. The relation between electric current, magnetic fields and physical forces was first noted by Hans Christian Ørsted in 1820, who observed a compass needle was deflected from pointing North when a current flowed in an adjacent wire. The tangent galvanometer was used to measure currents using this effect, where the restoring force returning the pointer to the zero position was provided by the Earth's magnetic field. This made these instruments usable only when aligned with the Earth's field. Sensitivity of the instrument was increased by using additional turns of wire to multiply the effect – the instruments were called "multipliers". The word rheoscope as a detector of electrical currents was coined by Sir Charles Wheatstone about 1840 but is no longer used to describe electrical instruments. The word makeup is similar to that of rheostat (also coined by Wheatstone) which was a device used to adjust the current in a circuit. Rheostat is a historical term for a variable resistance, though unlike rheoscope may still be encountered. Some instruments are panel meters, meant to be mounted on some sort of control panel. Of these, the flat, horizontal or vertical type is often called an edgewise meter. The D'Arsonval galvanometer is a moving coil ammeter. It uses magnetic deflection, where current passing through a coil placed in the magnetic field of a permanent magnet causes the coil to move. The modern form of this instrument was developed by Edward Weston, and uses two spiral springs to provide the restoring force. The uniform air gap between the iron core and the permanent magnet poles make the deflection of the meter linearly proportional to current. These meters have linear scales. Basic meter movements can have full-scale deflection for currents from about 25 microamperes to 10 milliamperes. Because the magnetic field is polarised, the meter needle acts in opposite directions for each direction of current. A DC ammeter is thus sensitive to which polarity it is connected in; most are marked with a positive terminal, but some have centre-zero mechanisms and can display currents in either direction. A moving coil meter indicates the average (mean) of a varying current through it, which is zero for AC. For this reason, moving-coil meters are only usable directly for DC, not AC. This type of meter movement is extremely common for both ammeters and other meters derived from them, such as voltmeters and ohmmeters. Moving magnet ammeters operate on essentially the same principle as moving coil, except that the coil is mounted in the meter case, and a permanent magnet moves the needle. Moving magnet Ammeters are able to carry larger currents than moving coil instruments, often several tens of Amperes, because the coil can be made of thicker wire and the current does not have to be carried by the hairsprings. Indeed, some Ammeters of this type do not have hairsprings at all, instead using a fixed permanent magnet to provide the restoring force. An electrodynamic ammeter uses an electromagnet instead of the permanent magnet of the d'Arsonval movement. This instrument can respond to both alternating and direct current and also indicates true RMS for AC. See Wattmeter for an alternative use for this instrument. Moving iron ammeters use a piece of iron which moves when acted upon by the electromagnetic force of a fixed coil of wire. The moving-iron meter was invented by Austrian engineer Friedrich Drexler in 1884. This type of meter responds to both direct and alternating currents (as opposed to the moving-coil ammeter, which works on direct current only). The iron element consists of a moving vane attached to a pointer, and a fixed vane, surrounded by a coil. As alternating or direct current flows through the coil and induces a magnetic field in both vanes, the vanes repel each other and the moving vane deflects against the restoring force provided by fine helical springs. The deflection of a moving iron meter is proportional to the square of the current. Consequently, such meters would normally have a nonlinear scale, but the iron parts are usually modified in shape to make the scale fairly linear over most of its range. Moving iron instruments indicate the RMS value of any AC waveform applied. Moving iron ammeters are commonly used to measure current in industrial frequency AC circuits. In a hot-wire ammeter, a current passes through a wire which expands as it heats. Although these instruments have slow response time and low accuracy, they were sometimes used in measuring radio-frequency current. These also measure true RMS for an applied AC. In much the same way as the analogue ammeter formed the basis for a wide variety of derived meters, including voltmeters, the basic mechanism for a digital meter is a digital voltmeter mechanism, and other types of meter are built around this. Digital ammeter designs use a shunt resistor to produce a calibrated voltage proportional to the current flowing. This voltage is then measured by a digital voltmeter, through use of an analog-to-digital converter (ADC); the digital display is calibrated to display the current through the shunt. Such instruments are often calibrated to indicate the RMS value for a sine wave only, but many designs will indicate true RMS within limitations of the wave crest factor. There is also a range of devices referred to as integrating ammeters. In these ammeters the current is summed over time, giving as a result the product of current and time; which is proportional to the electrical charge transferred with that current. These can be used for metering energy (the charge needs to be multiplied by the voltage to give energy) or for estimating the charge of a battery or capacitor. A picoammeter, or pico ammeter, measures very low electric current, usually from the picoampere range at the lower end to the milliampere range at the upper end. Picoammeters are used where the current being measured is below the limits of sensitivity of other devices, such as multimeters. Most picoammeters use a "virtual short" technique and have several different measurement ranges that must be switched between to cover multiple decades of measurement. Other modern picoammeters use log compression and a "current sink" method that eliminates range switching and associated voltage spikes. Special design and usage considerations must be observed in order to reduce leakage current which may swamp measurements such as special insulators and driven shields. Triaxial cable is often used for probe connections. Ammeters must be connected in series with the circuit to be measured. For relatively small currents (up to a few amperes), an ammeter may pass the whole of the circuit current. For larger direct currents, a shunt resistor carries most of the circuit current and a small, accurately-known fraction of the current passes through the meter movement. For alternating current circuits, a current transformer may be used to provide a convenient small current to drive an instrument, such as 1 or 5 amperes, while the primary current to be measured is much larger (up to thousands of amperes). The use of a shunt or current transformer also allows convenient location of the indicating meter without the need to run heavy circuit conductors up to the point of observation. In the case of alternating current, the use of a current transformer also isolates the meter from the high voltage of the primary circuit. A shunt provides no such isolation for a direct-current ammeter, but where high voltages are used it may be possible to place the ammeter in the "return" side of the circuit which may be at low potential with respect to earth. Ammeters must not be connected directly across a voltage source since their internal resistance is very low and excess current would flow. Ammeters are designed for a low voltage drop across their terminals, much less than one volt; the extra circuit losses produced by the ammeter are called its "burden" on the measured circuit(I). Ordinary Weston-type meter movements can measure only milliamperes at most, because the springs and practical coils can carry only limited currents. To measure larger currents, a resistor called a shunt is placed in parallel with the meter. The resistances of shunts is in the integer to fractional milliohm range. Nearly all of the current flows through the shunt, and only a small fraction flows through the meter. This allows the meter to measure large currents. Traditionally, the meter used with a shunt has a full-scale deflection (FSD) of 50 mV, so shunts are typically designed to produce a voltage drop of 50 mV when carrying their full rated current. To make a multi-range ammeter, a selector switch can be used to connect one of a number of shunts across the meter. It must be a make-before-break switch to avoid damaging current surges through the meter movement when switching ranges. A better arrangement is the Ayrton shunt or universal shunt, invented by William E. Ayrton, which does not require a make-before-break switch. It also avoids any inaccuracy because of contact resistance. In the figure, assuming for example, a movement with a full-scale voltage of 50 mV and desired current ranges of 10 mA, 100 mA, and 1 A, the resistance values would be: R1 = 4.5 ohms, R2 = 0.45 ohm, R3 = 0.05 ohm. And if the movement resistance is 1000 ohms, for example, R1 must be adjusted to 4.525 ohms. Switched shunts are rarely used for currents above 10 amperes. Zero-center ammeters are used for applications requiring current to be measured with both polarities, common in scientific and industrial equipment. Zero-center ammeters are also commonly placed in series with a battery. In this application, the charging of the battery deflects the needle to one side of the scale (commonly, the right side) and the discharging of the battery deflects the needle to the other side. A special type of zero-center ammeter for testing high currents in cars and trucks has a pivoted bar magnet that moves the pointer, and a fixed bar magnet to keep the pointer centered with no current. The magnetic field around the wire carrying current to be measured deflects the moving magnet. Since the ammeter shunt has a very low resistance, mistakenly wiring the ammeter in parallel with a voltage source will cause a short circuit, at best blowing a fuse, possibly damaging the instrument and wiring, and exposing an observer to injury. In AC circuits, a current transformer can be used to convert the large current in the main circuit into a smaller current more suited to a meter. Some designs of transformer are able to directly convert the magnetic field around a conductor into a small AC current, typically either 1 A or 5 A at full rated current, that can be easily read by a meter. In a similar way, accurate AC/DC non-contact ammeters have been constructed using Hall effect magnetic field sensors. A portable hand-held clamp-on ammeter is a common tool for maintenance of industrial and commercial electrical equipment, which is temporarily clipped over a wire to measure current. Some recent types have a parallel pair of magnetically soft probes that are placed on either side of the conductor.
[ { "paragraph_id": 0, "text": "An ammeter (abbreviation of Ampere meter) is an instrument used to measure the current in a circuit. Electric currents are measured in amperes (A), hence the name. For direct measurement, the ammeter is connected in series with the circuit in which the current is to be measured. An ammeter usually has low resistance so that it does not cause a significant voltage drop in the circuit being measured.", "title": "" }, { "paragraph_id": 1, "text": "Instruments used to measure smaller currents, in the milliampere or microampere range, are designated as milliammeters or microammeters. Early ammeters were laboratory instruments that relied on the Earth's magnetic field for operation. By the late 19th century, improved instruments were designed which could be mounted in any position and allowed accurate measurements in electric power systems. It is generally represented by letter 'A' in a circuit.", "title": "" }, { "paragraph_id": 2, "text": "The relation between electric current, magnetic fields and physical forces was first noted by Hans Christian Ørsted in 1820, who observed a compass needle was deflected from pointing North when a current flowed in an adjacent wire. The tangent galvanometer was used to measure currents using this effect, where the restoring force returning the pointer to the zero position was provided by the Earth's magnetic field. This made these instruments usable only when aligned with the Earth's field. Sensitivity of the instrument was increased by using additional turns of wire to multiply the effect – the instruments were called \"multipliers\".", "title": "History" }, { "paragraph_id": 3, "text": "The word rheoscope as a detector of electrical currents was coined by Sir Charles Wheatstone about 1840 but is no longer used to describe electrical instruments. The word makeup is similar to that of rheostat (also coined by Wheatstone) which was a device used to adjust the current in a circuit. Rheostat is a historical term for a variable resistance, though unlike rheoscope may still be encountered.", "title": "History" }, { "paragraph_id": 4, "text": "Some instruments are panel meters, meant to be mounted on some sort of control panel. Of these, the flat, horizontal or vertical type is often called an edgewise meter.", "title": "Types" }, { "paragraph_id": 5, "text": "The D'Arsonval galvanometer is a moving coil ammeter. It uses magnetic deflection, where current passing through a coil placed in the magnetic field of a permanent magnet causes the coil to move. The modern form of this instrument was developed by Edward Weston, and uses two spiral springs to provide the restoring force. The uniform air gap between the iron core and the permanent magnet poles make the deflection of the meter linearly proportional to current. These meters have linear scales. Basic meter movements can have full-scale deflection for currents from about 25 microamperes to 10 milliamperes.", "title": "Types" }, { "paragraph_id": 6, "text": "Because the magnetic field is polarised, the meter needle acts in opposite directions for each direction of current. A DC ammeter is thus sensitive to which polarity it is connected in; most are marked with a positive terminal, but some have centre-zero mechanisms and can display currents in either direction. A moving coil meter indicates the average (mean) of a varying current through it, which is zero for AC. For this reason, moving-coil meters are only usable directly for DC, not AC.", "title": "Types" }, { "paragraph_id": 7, "text": "This type of meter movement is extremely common for both ammeters and other meters derived from them, such as voltmeters and ohmmeters.", "title": "Types" }, { "paragraph_id": 8, "text": "Moving magnet ammeters operate on essentially the same principle as moving coil, except that the coil is mounted in the meter case, and a permanent magnet moves the needle. Moving magnet Ammeters are able to carry larger currents than moving coil instruments, often several tens of Amperes, because the coil can be made of thicker wire and the current does not have to be carried by the hairsprings. Indeed, some Ammeters of this type do not have hairsprings at all, instead using a fixed permanent magnet to provide the restoring force.", "title": "Types" }, { "paragraph_id": 9, "text": "An electrodynamic ammeter uses an electromagnet instead of the permanent magnet of the d'Arsonval movement. This instrument can respond to both alternating and direct current and also indicates true RMS for AC. See Wattmeter for an alternative use for this instrument.", "title": "Types" }, { "paragraph_id": 10, "text": "Moving iron ammeters use a piece of iron which moves when acted upon by the electromagnetic force of a fixed coil of wire. The moving-iron meter was invented by Austrian engineer Friedrich Drexler in 1884. This type of meter responds to both direct and alternating currents (as opposed to the moving-coil ammeter, which works on direct current only). The iron element consists of a moving vane attached to a pointer, and a fixed vane, surrounded by a coil. As alternating or direct current flows through the coil and induces a magnetic field in both vanes, the vanes repel each other and the moving vane deflects against the restoring force provided by fine helical springs. The deflection of a moving iron meter is proportional to the square of the current. Consequently, such meters would normally have a nonlinear scale, but the iron parts are usually modified in shape to make the scale fairly linear over most of its range. Moving iron instruments indicate the RMS value of any AC waveform applied. Moving iron ammeters are commonly used to measure current in industrial frequency AC circuits.", "title": "Types" }, { "paragraph_id": 11, "text": "In a hot-wire ammeter, a current passes through a wire which expands as it heats. Although these instruments have slow response time and low accuracy, they were sometimes used in measuring radio-frequency current. These also measure true RMS for an applied AC.", "title": "Types" }, { "paragraph_id": 12, "text": "In much the same way as the analogue ammeter formed the basis for a wide variety of derived meters, including voltmeters, the basic mechanism for a digital meter is a digital voltmeter mechanism, and other types of meter are built around this.", "title": "Types" }, { "paragraph_id": 13, "text": "Digital ammeter designs use a shunt resistor to produce a calibrated voltage proportional to the current flowing. This voltage is then measured by a digital voltmeter, through use of an analog-to-digital converter (ADC); the digital display is calibrated to display the current through the shunt. Such instruments are often calibrated to indicate the RMS value for a sine wave only, but many designs will indicate true RMS within limitations of the wave crest factor.", "title": "Types" }, { "paragraph_id": 14, "text": "There is also a range of devices referred to as integrating ammeters. In these ammeters the current is summed over time, giving as a result the product of current and time; which is proportional to the electrical charge transferred with that current. These can be used for metering energy (the charge needs to be multiplied by the voltage to give energy) or for estimating the charge of a battery or capacitor.", "title": "Types" }, { "paragraph_id": 15, "text": "A picoammeter, or pico ammeter, measures very low electric current, usually from the picoampere range at the lower end to the milliampere range at the upper end. Picoammeters are used where the current being measured is below the limits of sensitivity of other devices, such as multimeters.", "title": "Picoammeter" }, { "paragraph_id": 16, "text": "Most picoammeters use a \"virtual short\" technique and have several different measurement ranges that must be switched between to cover multiple decades of measurement. Other modern picoammeters use log compression and a \"current sink\" method that eliminates range switching and associated voltage spikes. Special design and usage considerations must be observed in order to reduce leakage current which may swamp measurements such as special insulators and driven shields. Triaxial cable is often used for probe connections.", "title": "Picoammeter" }, { "paragraph_id": 17, "text": "Ammeters must be connected in series with the circuit to be measured. For relatively small currents (up to a few amperes), an ammeter may pass the whole of the circuit current. For larger direct currents, a shunt resistor carries most of the circuit current and a small, accurately-known fraction of the current passes through the meter movement. For alternating current circuits, a current transformer may be used to provide a convenient small current to drive an instrument, such as 1 or 5 amperes, while the primary current to be measured is much larger (up to thousands of amperes). The use of a shunt or current transformer also allows convenient location of the indicating meter without the need to run heavy circuit conductors up to the point of observation. In the case of alternating current, the use of a current transformer also isolates the meter from the high voltage of the primary circuit. A shunt provides no such isolation for a direct-current ammeter, but where high voltages are used it may be possible to place the ammeter in the \"return\" side of the circuit which may be at low potential with respect to earth.", "title": "Application" }, { "paragraph_id": 18, "text": "Ammeters must not be connected directly across a voltage source since their internal resistance is very low and excess current would flow. Ammeters are designed for a low voltage drop across their terminals, much less than one volt; the extra circuit losses produced by the ammeter are called its \"burden\" on the measured circuit(I).", "title": "Application" }, { "paragraph_id": 19, "text": "Ordinary Weston-type meter movements can measure only milliamperes at most, because the springs and practical coils can carry only limited currents. To measure larger currents, a resistor called a shunt is placed in parallel with the meter. The resistances of shunts is in the integer to fractional milliohm range. Nearly all of the current flows through the shunt, and only a small fraction flows through the meter. This allows the meter to measure large currents. Traditionally, the meter used with a shunt has a full-scale deflection (FSD) of 50 mV, so shunts are typically designed to produce a voltage drop of 50 mV when carrying their full rated current.", "title": "Application" }, { "paragraph_id": 20, "text": "To make a multi-range ammeter, a selector switch can be used to connect one of a number of shunts across the meter. It must be a make-before-break switch to avoid damaging current surges through the meter movement when switching ranges.", "title": "Application" }, { "paragraph_id": 21, "text": "A better arrangement is the Ayrton shunt or universal shunt, invented by William E. Ayrton, which does not require a make-before-break switch. It also avoids any inaccuracy because of contact resistance. In the figure, assuming for example, a movement with a full-scale voltage of 50 mV and desired current ranges of 10 mA, 100 mA, and 1 A, the resistance values would be: R1 = 4.5 ohms, R2 = 0.45 ohm, R3 = 0.05 ohm. And if the movement resistance is 1000 ohms, for example, R1 must be adjusted to 4.525 ohms.", "title": "Application" }, { "paragraph_id": 22, "text": "Switched shunts are rarely used for currents above 10 amperes.", "title": "Application" }, { "paragraph_id": 23, "text": "Zero-center ammeters are used for applications requiring current to be measured with both polarities, common in scientific and industrial equipment. Zero-center ammeters are also commonly placed in series with a battery. In this application, the charging of the battery deflects the needle to one side of the scale (commonly, the right side) and the discharging of the battery deflects the needle to the other side. A special type of zero-center ammeter for testing high currents in cars and trucks has a pivoted bar magnet that moves the pointer, and a fixed bar magnet to keep the pointer centered with no current. The magnetic field around the wire carrying current to be measured deflects the moving magnet.", "title": "Application" }, { "paragraph_id": 24, "text": "Since the ammeter shunt has a very low resistance, mistakenly wiring the ammeter in parallel with a voltage source will cause a short circuit, at best blowing a fuse, possibly damaging the instrument and wiring, and exposing an observer to injury.", "title": "Application" }, { "paragraph_id": 25, "text": "In AC circuits, a current transformer can be used to convert the large current in the main circuit into a smaller current more suited to a meter. Some designs of transformer are able to directly convert the magnetic field around a conductor into a small AC current, typically either 1 A or 5 A at full rated current, that can be easily read by a meter. In a similar way, accurate AC/DC non-contact ammeters have been constructed using Hall effect magnetic field sensors. A portable hand-held clamp-on ammeter is a common tool for maintenance of industrial and commercial electrical equipment, which is temporarily clipped over a wire to measure current. Some recent types have a parallel pair of magnetically soft probes that are placed on either side of the conductor.", "title": "Application" } ]
An ammeter is an instrument used to measure the current in a circuit. Electric currents are measured in amperes (A), hence the name. For direct measurement, the ammeter is connected in series with the circuit in which the current is to be measured. An ammeter usually has low resistance so that it does not cause a significant voltage drop in the circuit being measured. Instruments used to measure smaller currents, in the milliampere or microampere range, are designated as milliammeters or microammeters. Early ammeters were laboratory instruments that relied on the Earth's magnetic field for operation. By the late 19th century, improved instruments were designed which could be mounted in any position and allowed accurate measurements in electric power systems. It is generally represented by letter 'A' in a circuit.
2001-12-10T15:26:06Z
2023-09-28T12:22:52Z
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https://en.wikipedia.org/wiki/Ammeter
2,868
Amanda Hesser
Amanda Hesser (born 1971) is an American food writer, editor, cookbook author and entrepreneur. Most notably, she was the food editor of The New York Times Magazine, the editor of T Living, a quarterly publication of The New York Times, author of The Essential New York Times Cookbook which was a New York Times bestseller, and co-founder and CEO of Food52. After finishing her first book, in 1997, Hesser was hired as a food reporter for The New York Times where she wrote more than 750 stories. While at the Times, Hesser wrote about the influence of Costco on the wine industry, and how the Farmer Consumer Advisory Committee made decisions for the New York City Greenmarket. She was also among the first to write about Ferran Adrià of El Bulli in a major American publication. Hesser was involved in two cases of conflict of interest while working at the Times. In 2004, she awarded the restaurant Spice Market a three-star rating without disclosing that the year before, the restaurant's owner, Jean-Georges Vongerichten, had provided a complimentary jacket blurb for her book Cooking for Mr. Latte. In 2007, Hesser published a favorable review of Vegetable Harvest by Patricia Wells without noting that in 1999, Wells had provided a jacket blurb for Hesser's book The Cook and the Gardener. In both cases, the Times subsequently pointed out the conflicts of interest with editors' notes. While Hesser left the Times in March 2008 to focus on the development of Food52, she continued to write the "Recipe Redux" feature for the Times magazine until February 27, 2011. As co-founder and CEO of Food52, she has raised two rounds of investment from parties including Lerer Hippeau Ventures and Bertelsmann Digital Media Investments. Food52 has won numerous notable awards, including the James Beard Foundation Award for Publication of the Year (2012) and the International Association of Culinary Professionals Award for Best Website (2013). In February 2017, noting that 92 percent of the company was white, she and her co-founder Merrill Stubbs "issued a statement about the ways in which the company intended to redress a lack of racial equality in its workplace." By the following January, "they published a follow-up letter updating readers on the progress of their efforts, stating that their staff had been reduced to being 76 percent white." Hesser was featured in Food & Wine's 40 under 40 list, was named one of the 50 most influential women in food by Gourmet magazine, and had a cameo as herself in the film Julie & Julia. Hesser lives in Brooklyn Heights with her husband, Tad Friend, a staff writer for The New Yorker, and their two children.
[ { "paragraph_id": 0, "text": "Amanda Hesser (born 1971) is an American food writer, editor, cookbook author and entrepreneur. Most notably, she was the food editor of The New York Times Magazine, the editor of T Living, a quarterly publication of The New York Times, author of The Essential New York Times Cookbook which was a New York Times bestseller, and co-founder and CEO of Food52.", "title": "" }, { "paragraph_id": 1, "text": "After finishing her first book, in 1997, Hesser was hired as a food reporter for The New York Times where she wrote more than 750 stories. While at the Times, Hesser wrote about the influence of Costco on the wine industry, and how the Farmer Consumer Advisory Committee made decisions for the New York City Greenmarket. She was also among the first to write about Ferran Adrià of El Bulli in a major American publication.", "title": "Biography" }, { "paragraph_id": 2, "text": "Hesser was involved in two cases of conflict of interest while working at the Times. In 2004, she awarded the restaurant Spice Market a three-star rating without disclosing that the year before, the restaurant's owner, Jean-Georges Vongerichten, had provided a complimentary jacket blurb for her book Cooking for Mr. Latte. In 2007, Hesser published a favorable review of Vegetable Harvest by Patricia Wells without noting that in 1999, Wells had provided a jacket blurb for Hesser's book The Cook and the Gardener. In both cases, the Times subsequently pointed out the conflicts of interest with editors' notes.", "title": "Biography" }, { "paragraph_id": 3, "text": "While Hesser left the Times in March 2008 to focus on the development of Food52, she continued to write the \"Recipe Redux\" feature for the Times magazine until February 27, 2011.", "title": "Biography" }, { "paragraph_id": 4, "text": "As co-founder and CEO of Food52, she has raised two rounds of investment from parties including Lerer Hippeau Ventures and Bertelsmann Digital Media Investments. Food52 has won numerous notable awards, including the James Beard Foundation Award for Publication of the Year (2012) and the International Association of Culinary Professionals Award for Best Website (2013). In February 2017, noting that 92 percent of the company was white, she and her co-founder Merrill Stubbs \"issued a statement about the ways in which the company intended to redress a lack of racial equality in its workplace.\" By the following January, \"they published a follow-up letter updating readers on the progress of their efforts, stating that their staff had been reduced to being 76 percent white.\"", "title": "Biography" }, { "paragraph_id": 5, "text": "Hesser was featured in Food & Wine's 40 under 40 list, was named one of the 50 most influential women in food by Gourmet magazine, and had a cameo as herself in the film Julie & Julia.", "title": "Biography" }, { "paragraph_id": 6, "text": "Hesser lives in Brooklyn Heights with her husband, Tad Friend, a staff writer for The New Yorker, and their two children.", "title": "Biography" } ]
Amanda Hesser is an American food writer, editor, cookbook author and entrepreneur. Most notably, she was the food editor of The New York Times Magazine, the editor of T Living, a quarterly publication of The New York Times, author of The Essential New York Times Cookbook which was a New York Times bestseller, and co-founder and CEO of Food52.
2002-02-25T15:51:15Z
2023-12-14T16:19:12Z
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https://en.wikipedia.org/wiki/Amanda_Hesser
2,869
Anxiolytic
An anxiolytic (/ˌæŋksiəˈlɪtɪk, ˌæŋksioʊ-/; also antipanic or anti-anxiety agent) is a medication or other intervention that reduces anxiety. This effect is in contrast to anxiogenic agents which increase anxiety. Anxiolytic medications are used for the treatment of anxiety disorders and their related psychological and physical symptoms. Anxiety is a naturally-occurring emotion and response. When anxiety levels exceed the tolerability of a person, anxiety disorders may occur. People with anxiety disorders can exhibit fear responses, such as defensive behaviors, high levels of alertness, and negative emotions. Those with anxiety disorders may have concurrent psychological disorders, such as depression. Anxiety disorders are classified using six possible clinical assessments: Different types of anxiety disorders will share some general symptoms while having their own distinctive symptoms. This explains why people with different types of anxiety disorders will respond differently to different classes of anti-anxiety medications. The etiology of anxiety disorder remains unknown. There are several contributing factors that are still yet to be proved to cause anxiety disorders. These factors include childhood anxiety, drug induction by central stimulant drugs, metabolic diseases or having depressive disorder. Anti-anxiety medication is any drug that can be taken or prescribed for the treatment of anxiety disorders, which may be mediated by neurotransmitters like norepinephrine, serotonin, dopamine, and gamma-aminobutyric acid (GABA) in the central nervous system. Anti-anxiety medication can be classified into six types according to their different mechanisms: antidepressants, benzodiazepines, azapirones, antiepileptics, antipsychotics, and beta blockers. Antidepressants include selective serotonin reuptake inhibitors (SSRIs), serotonin–norepinephrine reuptake inhibitors (SNRIs), tricyclic antidepressants (TCA), monoamine oxidase inhibitor (MAOI). SSRIs are used in all types of anxiety disorders while SNRIs are used for generalized anxiety disorder (GAD). Both of them are considered as first-line anti-anxiety medications. TCAs are second-line treatment as they cause more significant adverse effects when compared to the first-line treatment. Benzodiazepines are effective in emergent and short-term treatment of anxiety disorders due to their fast onset but carry the risk of dependence. Buspirone is indicated for GAD, which has much slower onset but with the advantage of less sedating and withdrawal effects. The first monoamine oxidase inhibitor (MAOI), iproniazid, was discovered accidentally when developing the new antitubercular drug isoniazid. The drug was found to induce euphoria and improve the patient's appetite and sleep quality. The first tricyclic antidepressant, imipramine, was originally developed and studied to be an antihistamine alongside other first-generation antihistamines of the time, such as promethazine. TCAs can increase the level of norepinephrine and serotonin by inhibiting their reuptake transport proteins. The majority of TCAs exert greater effect on norepinephrine, which leads to side effects like drowsiness and memory loss. In order to be more effective on serotonin agonism and avoid anticholinergic and antihistaminergic side effects, selective serotonin reuptake inhibitors (SSRI) were researched and introduced to treat anxiety disorders. The first SSRI, fluoxetine (Prozac), was discovered in 1974 and approved by FDA in 1987. After that, other SSRIs like sertraline (Zoloft), paroxetine (Paxil), and escitalopram (Lexapro) have entered the market. The first serotonin norepinephrine reuptake inhibitor (SNRI), venlafaxine (Effexor), entered the market in 1993. SNRIs can target serotonin and norepinephrine transporters while avoiding imposing significant effects on other adrenergic (α1, α2, and β), histamine (H1), muscarinic, dopamine, or postsynaptic serotonin receptors. There are six groups of anti-anxiety medications available that have been proven to be clinically significant in treatment of anxiety disorders. The groups of medications are as follows. Medications that are indicated for both anxiety disorders and depression. Selective serotonin reuptake inhibitors (SSRIs) and serotonin–norepinephrine reuptake inhibitors (SNRIs) are new generations of antidepressants. They have a much lower adverse effect profile than older antidepressants like monoamine oxidase inhibitors (MAOIs) and tricyclic antidepressant (TCAs). Therefore, SSRIs and SNRIs are now the first-line agent in treating long term anxiety disorders, given their applications and significance in all six types of disorders. Benzodiazepines are used for acute anxiety and could be added along with current use of SSRIs to stabilize a treatment. Long-term use in treatment plans is not recommended. Different kinds of benzodiazepine will vary in its pharmacological profile, including its strength of effect and time taken for metabolism. The choice of the benzodiazepine will depend on the corresponding profiles. Benzodiazepines are used for emergent or short-term management. They are not recommended as the first-line anti-anxiety drugs, but they can be used in combination with SSRIs/SNRIs during the initial treatment stage. Indications include panic disorder, sleep disorders, seizures, acute behavioral disturbance, muscle spasm and premedication and sedation for procedures. Buspirone can be useful in GAD but not particularly effective in treating phobias, panic disorder or social anxiety disorders. It is a safer option for long-term use as it does not cause dependence like benzodiazepines. Antiepileptics are rarely prescribed as an off-label treatment for anxiety disorders and post-traumatic stress disorders. There have been some suggestions that they may help with GAD, panic disorder and phobic symptoms but there is currently not enough research or conclusive data suggesting they are more effective than a placebo. Olanzapine and risperidone are atypical antipsychotics which are also effective in GAD and PTSD treatment. However, there is a higher chance of experiencing adverse effects than the other anti-anxiety medications. Propranolol is originally used for high blood pressure and heart diseases. It can also be used to treat anxiety with symptoms like tremor or increased heart rate. They work on the nervous system and alleviate the symptoms as a relief. Propranolol is also commonly used for public speaking when one is nervous. Both SSRIs and SNRIs are reuptake inhibitors of a class of nerve signal transduction chemical called neurotransmitters. Serotonin and norepinephrine are neurotransmitters that are related to nervous control in mood regulation. The level of neurotransmitters are regulated by the nerve through reuptake to avoid accumulation of the neurotransmitter at the endings of nerve fiber. By reuptaking the produced neurotransmitter, the level will go back down and ready to go back up upon excitation from a new nerve signal. However the level of patients with anxiety disorders are usually low or their nerve fibers are insensitive to the neurotransmitters. SSRIs and SNRIs will then block the channel of reuptake and increase the level of the neurotransmitter. The nerve fibers will originally inhibit further production of neurotransmitters upon the increase. However the prolonged increase will eventually desensitize the nerve about the change in level. Therefore, the action of both SSRIs and SNRIs will take 4–6 weeks to exert their full effect. Benzodiazepines bind selectively to the GABA receptor, which is the receptor protein found in the nervous system and is in control of the nervous response. Benzodiazepine will increase the entry of chloride ions into the cells by improving the binding between GABA and GABA receptors and then the better opening of the channel for chloride ion passage. The high level of chloride ion inside the nerve cells makes the nerve more difficult to depolarize and inhibit further nerve signal transduction. The excitability of the nerves then reduces and the nervous system slows down. Therefore, the drug can alleviate symptoms of anxiety disorder and make the person less nervous. Selective serotonin reuptake inhibitors (SSRIs) are a class of medications used in the treatment of depression, anxiety disorders, OCD and some personality disorders. SSRIs are the first-line anti-anxiety medications. Serotonin is one of the crucial neurotransmitters in mood enhancement, and increasing serotonin level produces an anti-anxiety effect. SSRIs increase the serotonin level in the brain by inhibiting serotonin uptake pumps on serotonergic systems, without interactions with other receptors and ion channels. SSRIs are beneficial in both acute response and long-term maintenance treatment for both depression and anxiety disorder. SSRIs can increase anxiety initially due to negative feedback through the serotonergic autoreceptors; for this reason a concurrent benzodiazepine can be used until the anxiolytic effect of the SSRI occurs. The SSRIs paroxetine and escitalopram are USFDA approved to treat generalized anxiety disorder. The common early side effects of SSRIs include nausea and loose stool, which can be solved by discontinuing the treatment. Headache, dizziness, insomnia are the common early side effects as well. Sexual dysfunction, anorgasmia, erectile dysfunction, and reduced libido are common adverse side effects of SSRIs. Sometimes they may persist after the cessation of treatment. Withdrawal symptoms like dizziness, headache and flu-like symptoms (fatigue/myalgia/loose stool) may occur if SSRI is stopped suddenly. The brain is incapable of upregulating the receptors to sufficient levels especially after discontinuation of the drugs with short half life like paroxetine. Both fluoxetine and its active metabolite have a long half life therefore it causes the least withdrawal symptoms. Serotonin–norepinephrine reuptake inhibitor (SNRIs) include venlafaxine and duloxetine drugs. Venlafaxine, in extended release form, and duloxetine, are indicated for the treatment of GAD. SNRIs are as effective as SSRIs in the treatment of anxiety disorders. Tricyclic antidepressants (TCAs) have anxiolytic effects; however, side effects are often more troubling or severe and overdose is dangerous. They are considered effective, but have generally been replaced by antidepressants that cause different adverse effects. Examples include imipramine, doxepin, amitriptyline, nortriptyline and desipramine. TCAs may cause drug poisoning in patients with hypotension, cardiovascular diseases and arrhythmias. Mirtazapine has demonstrated anxiolytic effect comparable to SSRIs while rarely causing or exacerbating anxiety. Mirtazapine's anxiety reduction tends to occur significantly faster than SSRIs. Monoamine oxidase inhibitors (MAOIs) are first-generation antidepressants effective for anxiety treatment but their dietary restrictions, adverse effect profile and availability of newer medications have limited their use. MAOIs include phenelzine, isocarboxazid and tranylcypromine. Pirlindole is a reversible MAOI that lacks dietary restriction. Barbiturates are powerful anxiolytics but the risk of abuse and addiction is high. Many experts consider these drugs obsolete for treating anxiety but valuable for the short-term treatment of severe insomnia, though only after benzodiazepines or non-benzodiazepines have failed. Benzodiazepines are prescribed to quell panic attacks. Benzodiazepines are also prescribed in tandem with an antidepressant for the latent period of efficacy associated with many ADs for anxiety disorder. There is risk of benzodiazepine withdrawal and rebound syndrome if BZDs are rapidly discontinued. Tolerance and dependence may occur. The risk of abuse in this class of medication is smaller than in that of barbiturates. Cognitive and behavioral adverse effects are possible. Benzodiazepines include: alprazolam (Xanax), bromazepam, chlordiazepoxide (Librium), clonazepam (Klonopin), diazepam (Valium), lorazepam (Ativan), oxazepam, temazepam, and Triazolam. Benzodiazepines lead to central nervous system depression, resulting in common adverse effects like drowsiness, oversedation, light-headedness. Memory impairment can be a common adverse effect especially in elderly, hypersalivation, ataxia, slurred speech, psychomotor effects. Sympatholytics are a group of anti-hypertensives which inhibit activity of the sympathetic nervous system. Beta blockers reduce anxiety by decreasing heart rate and preventing shaking. Beta blockers include propranolol, oxprenolol, and metoprolol. The alpha-1 agonist prazosin could be effective for PTSD. The alpha-2 agonists clonidine and guanfacine have demonstrated both anxiolytic and anxiogenic effects. Buspirone (Buspar) is a 5-HT1A receptor agonist used to treated generalized anxiety disorder. If an individual has taken a benzodiazepine, buspirone will be less effective. Pregabalin (Lyrica) produces anxiolytic effect after one week of use comparable to lorazepam, alprazolam, and venlafaxine with more consistent psychic and somatic anxiety reduction. Unlike BZDs, it does not disrupt sleep architecture nor does it cause cognitive or psychomotor impairment. Hydroxyzine (Atarax) is an antihistamine originally approved for clinical use by the FDA in 1956. Hydroxyzine has a calming effect which helps ameliorate anxiety. Hydroxyzine efficacy is comparable to benzodiazepines in the treatment of generalized anxiety disorder. Phenibut (Anvifen, Fenibut, Noofen) is an anxiolytic used in Russia. Phenibut is a GABAB receptor agonist, as well as an antagonist at α2δ subunit-containing voltage-dependent calcium channels (VDCCs), similarly to gabapentinoids like gabapentin and pregabalin. The medication is not approved by the FDA for use in the United States, but is sold online as a supplement. Temgicoluril (Mebicar) is an anxiolytic produced in Latvia and used in Eastern Europe. Temgicoluril has an effect on the structure of limbic-reticular activity, particularly on the hypothalamus, as well as on all four basic neuromediator systems – γ aminobutyric acid (GABA), choline, serotonin and adrenergic activity. Temgicoluril decreases noradrenaline, increases serotonin, and exerts no effect on dopamine. Fabomotizole (Afobazole) is an anxiolytic drug launched in Russia in the early 2000s. Its mechanism of action is poorly-defined, with GABAergic, NGF and BDNF release promoting, MT1 receptor agonism, MT3 receptor antagonism, and sigma receptor agonism thought to have some involvement. Bromantane is a stimulant drug with anxiolytic properties developed in Russia during the late 1980s. Bromantane acts mainly by facilitating the biosynthesis of dopamine, through indirect genomic upregulation of relevant enzymes (tyrosine hydroxylase (TH) and aromatic L-amino acid decarboxylase (AAAD)). Emoxypine is an antioxidant that is also a purported anxiolytic. Its chemical structure resembles that of pyridoxine, a form of vitamin B6. Menthyl isovalerate is a flavoring food additive marketed as a sedative and anxiolytic drug in Russia under the name Validol. Some racetam based drugs such as aniracetam can have an antianxiety effect. Alpidem is a nonbenzodiazepine anxiolytic with similar anxiolytic effectiveness as benzodiazepines but reduced sedation and cognitive, memory, and motor impairment. It was marketed briefly in France but was withdrawn from the market due to liver toxicity. Etifoxine has similar anxiolytic effects as benzodiazepine drugs, but does not produce the same levels of sedation and ataxia. Further, etifoxine does not affect memory and vigilance, and does not induce rebound anxiety, drug dependence, or withdrawal symptoms. Alcohol is sometimes used as an anxiolytic by self-medication. fMRI can measure the anxiolytic effects of alcohol in the human brain. Cognitive behavioral therapy (CBT) is an effective treatment for panic disorder, social anxiety disorder, generalized anxiety disorder, and obsessive–compulsive disorder, while exposure therapy is the recommended treatment for anxiety related phobias. Healthcare providers can guide those with anxiety disorder by referring them to self-help resources. Sometimes medication is combined with psychotherapy but research has not found a benefit of combined pharmacotherapy and psychotherapy versus monotherapy. If CBT is found ineffective, both the Canadian and American medical associations then suggest the use of medication.
[ { "paragraph_id": 0, "text": "An anxiolytic (/ˌæŋksiəˈlɪtɪk, ˌæŋksioʊ-/; also antipanic or anti-anxiety agent) is a medication or other intervention that reduces anxiety. This effect is in contrast to anxiogenic agents which increase anxiety. Anxiolytic medications are used for the treatment of anxiety disorders and their related psychological and physical symptoms.", "title": "" }, { "paragraph_id": 1, "text": "Anxiety is a naturally-occurring emotion and response. When anxiety levels exceed the tolerability of a person, anxiety disorders may occur. People with anxiety disorders can exhibit fear responses, such as defensive behaviors, high levels of alertness, and negative emotions. Those with anxiety disorders may have concurrent psychological disorders, such as depression. Anxiety disorders are classified using six possible clinical assessments:", "title": "Nature of anxiety" }, { "paragraph_id": 2, "text": "Different types of anxiety disorders will share some general symptoms while having their own distinctive symptoms. This explains why people with different types of anxiety disorders will respond differently to different classes of anti-anxiety medications.", "title": "Nature of anxiety" }, { "paragraph_id": 3, "text": "The etiology of anxiety disorder remains unknown. There are several contributing factors that are still yet to be proved to cause anxiety disorders. These factors include childhood anxiety, drug induction by central stimulant drugs, metabolic diseases or having depressive disorder.", "title": "Etiology" }, { "paragraph_id": 4, "text": "Anti-anxiety medication is any drug that can be taken or prescribed for the treatment of anxiety disorders, which may be mediated by neurotransmitters like norepinephrine, serotonin, dopamine, and gamma-aminobutyric acid (GABA) in the central nervous system. Anti-anxiety medication can be classified into six types according to their different mechanisms: antidepressants, benzodiazepines, azapirones, antiepileptics, antipsychotics, and beta blockers.", "title": "Medications" }, { "paragraph_id": 5, "text": "Antidepressants include selective serotonin reuptake inhibitors (SSRIs), serotonin–norepinephrine reuptake inhibitors (SNRIs), tricyclic antidepressants (TCA), monoamine oxidase inhibitor (MAOI). SSRIs are used in all types of anxiety disorders while SNRIs are used for generalized anxiety disorder (GAD). Both of them are considered as first-line anti-anxiety medications. TCAs are second-line treatment as they cause more significant adverse effects when compared to the first-line treatment. Benzodiazepines are effective in emergent and short-term treatment of anxiety disorders due to their fast onset but carry the risk of dependence. Buspirone is indicated for GAD, which has much slower onset but with the advantage of less sedating and withdrawal effects.", "title": "Medications" }, { "paragraph_id": 6, "text": "The first monoamine oxidase inhibitor (MAOI), iproniazid, was discovered accidentally when developing the new antitubercular drug isoniazid. The drug was found to induce euphoria and improve the patient's appetite and sleep quality.", "title": "History" }, { "paragraph_id": 7, "text": "The first tricyclic antidepressant, imipramine, was originally developed and studied to be an antihistamine alongside other first-generation antihistamines of the time, such as promethazine. TCAs can increase the level of norepinephrine and serotonin by inhibiting their reuptake transport proteins. The majority of TCAs exert greater effect on norepinephrine, which leads to side effects like drowsiness and memory loss.", "title": "History" }, { "paragraph_id": 8, "text": "In order to be more effective on serotonin agonism and avoid anticholinergic and antihistaminergic side effects, selective serotonin reuptake inhibitors (SSRI) were researched and introduced to treat anxiety disorders. The first SSRI, fluoxetine (Prozac), was discovered in 1974 and approved by FDA in 1987. After that, other SSRIs like sertraline (Zoloft), paroxetine (Paxil), and escitalopram (Lexapro) have entered the market.", "title": "History" }, { "paragraph_id": 9, "text": "The first serotonin norepinephrine reuptake inhibitor (SNRI), venlafaxine (Effexor), entered the market in 1993. SNRIs can target serotonin and norepinephrine transporters while avoiding imposing significant effects on other adrenergic (α1, α2, and β), histamine (H1), muscarinic, dopamine, or postsynaptic serotonin receptors.", "title": "History" }, { "paragraph_id": 10, "text": "There are six groups of anti-anxiety medications available that have been proven to be clinically significant in treatment of anxiety disorders. The groups of medications are as follows.", "title": "Classifications" }, { "paragraph_id": 11, "text": "Medications that are indicated for both anxiety disorders and depression. Selective serotonin reuptake inhibitors (SSRIs) and serotonin–norepinephrine reuptake inhibitors (SNRIs) are new generations of antidepressants. They have a much lower adverse effect profile than older antidepressants like monoamine oxidase inhibitors (MAOIs) and tricyclic antidepressant (TCAs). Therefore, SSRIs and SNRIs are now the first-line agent in treating long term anxiety disorders, given their applications and significance in all six types of disorders.", "title": "Classifications" }, { "paragraph_id": 12, "text": "Benzodiazepines are used for acute anxiety and could be added along with current use of SSRIs to stabilize a treatment. Long-term use in treatment plans is not recommended. Different kinds of benzodiazepine will vary in its pharmacological profile, including its strength of effect and time taken for metabolism. The choice of the benzodiazepine will depend on the corresponding profiles.", "title": "Classifications" }, { "paragraph_id": 13, "text": "Benzodiazepines are used for emergent or short-term management. They are not recommended as the first-line anti-anxiety drugs, but they can be used in combination with SSRIs/SNRIs during the initial treatment stage. Indications include panic disorder, sleep disorders, seizures, acute behavioral disturbance, muscle spasm and premedication and sedation for procedures.", "title": "Classifications" }, { "paragraph_id": 14, "text": "Buspirone can be useful in GAD but not particularly effective in treating phobias, panic disorder or social anxiety disorders. It is a safer option for long-term use as it does not cause dependence like benzodiazepines.", "title": "Classifications" }, { "paragraph_id": 15, "text": "Antiepileptics are rarely prescribed as an off-label treatment for anxiety disorders and post-traumatic stress disorders. There have been some suggestions that they may help with GAD, panic disorder and phobic symptoms but there is currently not enough research or conclusive data suggesting they are more effective than a placebo.", "title": "Classifications" }, { "paragraph_id": 16, "text": "Olanzapine and risperidone are atypical antipsychotics which are also effective in GAD and PTSD treatment. However, there is a higher chance of experiencing adverse effects than the other anti-anxiety medications.", "title": "Classifications" }, { "paragraph_id": 17, "text": "Propranolol is originally used for high blood pressure and heart diseases. It can also be used to treat anxiety with symptoms like tremor or increased heart rate. They work on the nervous system and alleviate the symptoms as a relief. Propranolol is also commonly used for public speaking when one is nervous.", "title": "Classifications" }, { "paragraph_id": 18, "text": "Both SSRIs and SNRIs are reuptake inhibitors of a class of nerve signal transduction chemical called neurotransmitters. Serotonin and norepinephrine are neurotransmitters that are related to nervous control in mood regulation. The level of neurotransmitters are regulated by the nerve through reuptake to avoid accumulation of the neurotransmitter at the endings of nerve fiber. By reuptaking the produced neurotransmitter, the level will go back down and ready to go back up upon excitation from a new nerve signal. However the level of patients with anxiety disorders are usually low or their nerve fibers are insensitive to the neurotransmitters. SSRIs and SNRIs will then block the channel of reuptake and increase the level of the neurotransmitter. The nerve fibers will originally inhibit further production of neurotransmitters upon the increase. However the prolonged increase will eventually desensitize the nerve about the change in level. Therefore, the action of both SSRIs and SNRIs will take 4–6 weeks to exert their full effect.", "title": "Mechanism of action" }, { "paragraph_id": 19, "text": "Benzodiazepines bind selectively to the GABA receptor, which is the receptor protein found in the nervous system and is in control of the nervous response. Benzodiazepine will increase the entry of chloride ions into the cells by improving the binding between GABA and GABA receptors and then the better opening of the channel for chloride ion passage. The high level of chloride ion inside the nerve cells makes the nerve more difficult to depolarize and inhibit further nerve signal transduction. The excitability of the nerves then reduces and the nervous system slows down. Therefore, the drug can alleviate symptoms of anxiety disorder and make the person less nervous.", "title": "Mechanism of action" }, { "paragraph_id": 20, "text": "Selective serotonin reuptake inhibitors (SSRIs) are a class of medications used in the treatment of depression, anxiety disorders, OCD and some personality disorders. SSRIs are the first-line anti-anxiety medications. Serotonin is one of the crucial neurotransmitters in mood enhancement, and increasing serotonin level produces an anti-anxiety effect. SSRIs increase the serotonin level in the brain by inhibiting serotonin uptake pumps on serotonergic systems, without interactions with other receptors and ion channels. SSRIs are beneficial in both acute response and long-term maintenance treatment for both depression and anxiety disorder.", "title": "Clinical use" }, { "paragraph_id": 21, "text": "SSRIs can increase anxiety initially due to negative feedback through the serotonergic autoreceptors; for this reason a concurrent benzodiazepine can be used until the anxiolytic effect of the SSRI occurs.", "title": "Clinical use" }, { "paragraph_id": 22, "text": "The SSRIs paroxetine and escitalopram are USFDA approved to treat generalized anxiety disorder.", "title": "Clinical use" }, { "paragraph_id": 23, "text": "The common early side effects of SSRIs include nausea and loose stool, which can be solved by discontinuing the treatment. Headache, dizziness, insomnia are the common early side effects as well.", "title": "Clinical use" }, { "paragraph_id": 24, "text": "Sexual dysfunction, anorgasmia, erectile dysfunction, and reduced libido are common adverse side effects of SSRIs. Sometimes they may persist after the cessation of treatment.", "title": "Clinical use" }, { "paragraph_id": 25, "text": "Withdrawal symptoms like dizziness, headache and flu-like symptoms (fatigue/myalgia/loose stool) may occur if SSRI is stopped suddenly. The brain is incapable of upregulating the receptors to sufficient levels especially after discontinuation of the drugs with short half life like paroxetine. Both fluoxetine and its active metabolite have a long half life therefore it causes the least withdrawal symptoms.", "title": "Clinical use" }, { "paragraph_id": 26, "text": "Serotonin–norepinephrine reuptake inhibitor (SNRIs) include venlafaxine and duloxetine drugs. Venlafaxine, in extended release form, and duloxetine, are indicated for the treatment of GAD. SNRIs are as effective as SSRIs in the treatment of anxiety disorders.", "title": "Clinical use" }, { "paragraph_id": 27, "text": "Tricyclic antidepressants (TCAs) have anxiolytic effects; however, side effects are often more troubling or severe and overdose is dangerous. They are considered effective, but have generally been replaced by antidepressants that cause different adverse effects. Examples include imipramine, doxepin, amitriptyline, nortriptyline and desipramine.", "title": "Clinical use" }, { "paragraph_id": 28, "text": "TCAs may cause drug poisoning in patients with hypotension, cardiovascular diseases and arrhythmias.", "title": "Clinical use" }, { "paragraph_id": 29, "text": "Mirtazapine has demonstrated anxiolytic effect comparable to SSRIs while rarely causing or exacerbating anxiety. Mirtazapine's anxiety reduction tends to occur significantly faster than SSRIs.", "title": "Clinical use" }, { "paragraph_id": 30, "text": "Monoamine oxidase inhibitors (MAOIs) are first-generation antidepressants effective for anxiety treatment but their dietary restrictions, adverse effect profile and availability of newer medications have limited their use. MAOIs include phenelzine, isocarboxazid and tranylcypromine. Pirlindole is a reversible MAOI that lacks dietary restriction.", "title": "Clinical use" }, { "paragraph_id": 31, "text": "Barbiturates are powerful anxiolytics but the risk of abuse and addiction is high. Many experts consider these drugs obsolete for treating anxiety but valuable for the short-term treatment of severe insomnia, though only after benzodiazepines or non-benzodiazepines have failed.", "title": "Clinical use" }, { "paragraph_id": 32, "text": "Benzodiazepines are prescribed to quell panic attacks. Benzodiazepines are also prescribed in tandem with an antidepressant for the latent period of efficacy associated with many ADs for anxiety disorder. There is risk of benzodiazepine withdrawal and rebound syndrome if BZDs are rapidly discontinued. Tolerance and dependence may occur. The risk of abuse in this class of medication is smaller than in that of barbiturates. Cognitive and behavioral adverse effects are possible.", "title": "Clinical use" }, { "paragraph_id": 33, "text": "Benzodiazepines include: alprazolam (Xanax), bromazepam, chlordiazepoxide (Librium), clonazepam (Klonopin), diazepam (Valium), lorazepam (Ativan), oxazepam, temazepam, and Triazolam.", "title": "Clinical use" }, { "paragraph_id": 34, "text": "Benzodiazepines lead to central nervous system depression, resulting in common adverse effects like drowsiness, oversedation, light-headedness. Memory impairment can be a common adverse effect especially in elderly, hypersalivation, ataxia, slurred speech, psychomotor effects.", "title": "Clinical use" }, { "paragraph_id": 35, "text": "Sympatholytics are a group of anti-hypertensives which inhibit activity of the sympathetic nervous system. Beta blockers reduce anxiety by decreasing heart rate and preventing shaking. Beta blockers include propranolol, oxprenolol, and metoprolol. The alpha-1 agonist prazosin could be effective for PTSD. The alpha-2 agonists clonidine and guanfacine have demonstrated both anxiolytic and anxiogenic effects.", "title": "Clinical use" }, { "paragraph_id": 36, "text": "Buspirone (Buspar) is a 5-HT1A receptor agonist used to treated generalized anxiety disorder. If an individual has taken a benzodiazepine, buspirone will be less effective.", "title": "Clinical use" }, { "paragraph_id": 37, "text": "Pregabalin (Lyrica) produces anxiolytic effect after one week of use comparable to lorazepam, alprazolam, and venlafaxine with more consistent psychic and somatic anxiety reduction. Unlike BZDs, it does not disrupt sleep architecture nor does it cause cognitive or psychomotor impairment.", "title": "Clinical use" }, { "paragraph_id": 38, "text": "Hydroxyzine (Atarax) is an antihistamine originally approved for clinical use by the FDA in 1956. Hydroxyzine has a calming effect which helps ameliorate anxiety. Hydroxyzine efficacy is comparable to benzodiazepines in the treatment of generalized anxiety disorder.", "title": "Clinical use" }, { "paragraph_id": 39, "text": "Phenibut (Anvifen, Fenibut, Noofen) is an anxiolytic used in Russia. Phenibut is a GABAB receptor agonist, as well as an antagonist at α2δ subunit-containing voltage-dependent calcium channels (VDCCs), similarly to gabapentinoids like gabapentin and pregabalin. The medication is not approved by the FDA for use in the United States, but is sold online as a supplement.", "title": "Clinical use" }, { "paragraph_id": 40, "text": "Temgicoluril (Mebicar) is an anxiolytic produced in Latvia and used in Eastern Europe. Temgicoluril has an effect on the structure of limbic-reticular activity, particularly on the hypothalamus, as well as on all four basic neuromediator systems – γ aminobutyric acid (GABA), choline, serotonin and adrenergic activity. Temgicoluril decreases noradrenaline, increases serotonin, and exerts no effect on dopamine.", "title": "Clinical use" }, { "paragraph_id": 41, "text": "Fabomotizole (Afobazole) is an anxiolytic drug launched in Russia in the early 2000s. Its mechanism of action is poorly-defined, with GABAergic, NGF and BDNF release promoting, MT1 receptor agonism, MT3 receptor antagonism, and sigma receptor agonism thought to have some involvement.", "title": "Clinical use" }, { "paragraph_id": 42, "text": "Bromantane is a stimulant drug with anxiolytic properties developed in Russia during the late 1980s. Bromantane acts mainly by facilitating the biosynthesis of dopamine, through indirect genomic upregulation of relevant enzymes (tyrosine hydroxylase (TH) and aromatic L-amino acid decarboxylase (AAAD)).", "title": "Clinical use" }, { "paragraph_id": 43, "text": "Emoxypine is an antioxidant that is also a purported anxiolytic. Its chemical structure resembles that of pyridoxine, a form of vitamin B6.", "title": "Clinical use" }, { "paragraph_id": 44, "text": "Menthyl isovalerate is a flavoring food additive marketed as a sedative and anxiolytic drug in Russia under the name Validol.", "title": "Clinical use" }, { "paragraph_id": 45, "text": "Some racetam based drugs such as aniracetam can have an antianxiety effect.", "title": "Clinical use" }, { "paragraph_id": 46, "text": "Alpidem is a nonbenzodiazepine anxiolytic with similar anxiolytic effectiveness as benzodiazepines but reduced sedation and cognitive, memory, and motor impairment. It was marketed briefly in France but was withdrawn from the market due to liver toxicity.", "title": "Clinical use" }, { "paragraph_id": 47, "text": "Etifoxine has similar anxiolytic effects as benzodiazepine drugs, but does not produce the same levels of sedation and ataxia. Further, etifoxine does not affect memory and vigilance, and does not induce rebound anxiety, drug dependence, or withdrawal symptoms.", "title": "Clinical use" }, { "paragraph_id": 48, "text": "Alcohol is sometimes used as an anxiolytic by self-medication. fMRI can measure the anxiolytic effects of alcohol in the human brain.", "title": "Clinical use" }, { "paragraph_id": 49, "text": "Cognitive behavioral therapy (CBT) is an effective treatment for panic disorder, social anxiety disorder, generalized anxiety disorder, and obsessive–compulsive disorder, while exposure therapy is the recommended treatment for anxiety related phobias. Healthcare providers can guide those with anxiety disorder by referring them to self-help resources. Sometimes medication is combined with psychotherapy but research has not found a benefit of combined pharmacotherapy and psychotherapy versus monotherapy.", "title": "Alternatives to medication" }, { "paragraph_id": 50, "text": "If CBT is found ineffective, both the Canadian and American medical associations then suggest the use of medication.", "title": "Alternatives to medication" } ]
An anxiolytic is a medication or other intervention that reduces anxiety. This effect is in contrast to anxiogenic agents which increase anxiety. Anxiolytic medications are used for the treatment of anxiety disorders and their related psychological and physical symptoms.
2001-12-10T21:22:21Z
2023-12-14T15:14:39Z
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https://en.wikipedia.org/wiki/Anxiolytic
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Antipsychotic
Antipsychotics, also known as neuroleptics, are a class of psychotropic medication primarily used to manage psychosis (including delusions, hallucinations, paranoia or disordered thought), principally in schizophrenia but also in a range of other psychotic disorders. They are also the mainstay together with mood stabilizers in the treatment of bipolar disorder. Prior research has shown that use of any antipsychotic is associated with smaller brain tissue volumes, including white matter reduction and that this brain shrinkage is dose dependent and time dependent. A more recent controlled trial suggests that second generation antipsychotics combined with intensive psychosocial therapy may potentially prevent pallidal brain volume loss in first episode psychosis. The use of antipsychotics may result in many unwanted side effects such as involuntary movement disorders, gynecomastia, impotence, weight gain and metabolic syndrome. Long-term use can produce adverse effects such as tardive dyskinesia, tardive dystonia, and tardive akathisia. Prevention of these adverse effects is possible through concomitant medication strategies including use of beta-blockers. Currently, treatments for tardive diseases are not well established. First-generation antipsychotics (e.g. chlorpromazine), known as typical antipsychotics, were first introduced in the 1950s, and others were developed until the early 1970s. Second-generation antipsychotics, known as atypical antipsychotics, were introduced firstly with clozapine in the early 1970s followed by others (e.g. risperidone). Both generations of medication block receptors in the brain for dopamine, but atypicals tend to act on serotonin receptors as well. Neuroleptic, originating from Greek: νεῦρον (neuron) and λαμβάνω (take hold of)—thus meaning "which takes the nerve"—refers to both common neurological effects and side effects. Antipsychotics are most frequently used for the following conditions: Antipsychotics are generally not recommended for treating behavioral problems associated with dementia, given that the risk of use tends to be greater than the potential benefit. The same can be said for insomnia, in which they are not recommended as first-line therapy. There are evidence-based indications for using antipsychotics in children (e.g. tic disorder, bipolar disorder, psychosis), but the use of antipsychotics outside of those contexts (e.g. to treat behavioral problems) warrants significant caution. Antipsychotics are used to treat tics associated with Tourette syndrome. Aripiprazole, an atypical antipsychotic, is used as add-on medication to ameliorate sexual dysfunction as a symptom of selective serotonin reuptake inhibitor antidepressants in women. Quetiapine is used to treat generalized anxiety disorder. Antipsychotic drug treatment is a key component of schizophrenia treatment recommendations by the National Institute of Health and Care Excellence (NICE), the American Psychiatric Association, and the British Society for Psychopharmacology. The main aim of treatment with antipsychotics is to reduce the positive symptoms of psychosis, that include delusions and hallucinations. There is mixed evidence to support a significant impact of antipsychotic use on primary negative symptoms (such as apathy, lack of emotional affect, and lack of interest in social interactions) or on cognitive symptoms (memory impairments, reduced ability to plan and execute tasks). In general, the efficacy of antipsychotic treatment in reducing positive symptoms appears to increase with the severity of baseline symptoms. All antipsychotic medications work relatively the same way: by antagonizing D2 dopamine receptors. However, there are some differences when it comes to typical and atypical antipsychotics. For example, atypical antipsychotic medications have been seen to lower the neurocognitive impairment associated with schizophrenia more than conventional antipsychotics, although the reasoning and mechanics of this are still unclear to researchers. Applications of antipsychotic drugs in the treatment of schizophrenia include prophylaxis for those showing symptoms that suggest that they are at high risk of developing psychosis; treatment of first-episode psychosis; maintenance therapy (a form of prophylaxis, maintenance therapy aims to maintain therapeutic benefit and prevent symptom relapse); and treatment of recurrent episodes of acute psychosis. Test batteries such as the PACE (Personal Assessment and Crisis Evaluation Clinic) and COPS (Criteria of Prodromal Syndromes), which measure low-level psychotic symptoms and cognitive disturbances, are used to evaluate people with early, low-level symptoms of psychosis. Test results are combined with family history information to identify patients in the "high-risk" group; they are considered to have a 20–40% risk of progression to frank psychosis within two years. These patients are often treated with low doses of antipsychotic drugs with the goal of reducing their symptoms and preventing progression to frank psychosis. While generally useful for reducing symptoms, clinical trials to date show little evidence that early use of antipsychotics improves long-term outcomes in those with prodromal symptoms, either alone or in combination with cognitive-behavioral therapy. First-episode psychosis (FEP) is the first time that psychotic symptoms are presented. NICE recommends that all people presenting with first-episode psychosis be treated with both an antipsychotic drug and cognitive behavioral therapy (CBT). NICE further recommends that those expressing a preference for CBT alone be informed that combination treatment is more effective. A diagnosis of schizophrenia is not made at this time as it takes longer to be determined by both DSM-5 and ICD-11, and only around 60% of those presenting with a first episode of psychosis will later be diagnosed with schizophrenia. The conversion rate for a first episode of drug induced psychosis to bipolar disorder or schizophrenia is lower, with 30% of people converting to either bipolar disorder or schizophrenia. NICE makes no distinction between substance-induced psychosis and any other form of psychosis. The rate of conversion differs for different classes of drugs. Pharmacological options for the specific treatment of FEP have been discussed in recent reviews. The goals of treatment for FEP include reducing symptoms and potentially improving long-term treatment outcomes. Randomized clinical trials have provided evidence for the efficacy of antipsychotic drugs in achieving the former goal, with first-generation and second generation antipsychotics showing about equal efficacy. The evidence that early treatment has a favorable effect on long-term outcomes is equivocal. Placebo-controlled trials of both first- and second-generation antipsychotic drugs consistently demonstrate the superiority of active drugs over placebos in suppressing psychotic symptoms. A large meta-analysis of 38 trials of antipsychotic drugs in schizophrenia with acute psychotic episodes showed an effect size of about 0.5. There is little or no difference in efficacy among approved antipsychotic drugs, including both first- and second-generation agents. The efficacy of such drugs is suboptimal. Few patients achieve complete resolution of symptoms. Response rates, calculated using various cutoff values for symptom reduction, are low, and their interpretation is complicated by high placebo response rates and selective publication of clinical trial results. The majority of patients treated with an antipsychotic drug will experience a response within four weeks. The goals of continuing treatment are to maintain suppression of symptoms, prevent relapse, improve quality of life, and support engagement in psychosocial therapy. Maintenance therapy with antipsychotic drugs is clearly superior to placebo in preventing relapse but is associated with weight gain, movement disorders, and high dropout rates. A 3-year trial following persons receiving maintenance therapy after an acute psychotic episode found that 33% obtained long-lasting symptom reduction, 13% achieved remission, and only 27% experienced satisfactory quality of life. The effect of relapse prevention on long term outcomes is uncertain, as historical studies show little difference in long term outcomes before and after the introduction of antipsychotic drugs. While maintenance therapy clearly reduces the rate of relapses requiring hospitalization, a large observational study in Finland found that, in people that eventually discontinued antipsychotics, the risk of being hospitalized again for a mental health problem or dying increased the longer they were dispensed (and presumably took) antipsychotics prior to stopping therapy. If people did not stop taking antipsychotics, they remained at low risk for relapse and hospitalization compared to those that did. The authors speculated that the difference may be because the people that discontinued treatment after a longer time had more severe mental illness than those that discontinued antipsychotic therapy sooner. A significant challenge in the use of antipsychotic drugs for the prevention of relapse is the poor rate of adherence. In spite of the relatively high rates of adverse effects associated with these drugs, some evidence, including higher dropout rates in placebo arms compared to treatment arms in randomized clinical trials, suggests that most patients who discontinue treatment do so because of suboptimal efficacy. If someone experiences psychotic symptoms due to nonadherence, they may be compelled to receive treatment through a process called involuntary commitment, in which they can be forced to accept treatment (including antipsychotics). A person can also be committed to treatment outside of a hospital, called outpatient commitment. Antipsychotics in long-acting injectable (LAI), or "depot", form have been suggested as a method of decreasing medication nonadherence (sometimes also called non-compliance). NICE advises LAIs be offered to patients when preventing covert, intentional nonadherence is a clinical priority. LAIs are used to ensure adherence in outpatient commitment. A meta-analysis found that LAIs resulted in lower rates of rehospitalization with a hazard ratio of 0.83; however, these results were not statistically significant (the 95% confidence interval was 0.62 to 1.11). Antipsychotics are routinely used, often in conjunction with mood stabilisers such as lithium/valproate, as a first-line treatment for manic and mixed episodes associated with bipolar disorder. The reason for this combination is the therapeutic delay of the aforementioned mood stabilisers (for valproate therapeutic effects are usually seen around five days after treatment is commenced whereas lithium usually takes at least a week before the full therapeutic effects are seen) and the comparatively rapid antimanic effects of antipsychotic drugs. The antipsychotics have a documented efficacy when used alone in acute mania/mixed episodes. At least five atypical antipsychotics (lumateperone, cariprazine, lurasidone, olanzapine, and quetiapine) have also been found to possess efficacy in the treatment of bipolar depression as a monotherapy, whereas only olanzapine and quetiapine have been proven to be effective broad-spectrum (i.e. against all three types of relapse—manic, mixed and depressive) prophylactic (or maintenance) treatments in patients with bipolar disorder. A recent Cochrane review also found that olanzapine had a less favourable risk/benefit ratio than lithium as a maintenance treatment for bipolar disorder. The American Psychiatric Association and the UK National Institute for Health and Care Excellence recommend antipsychotics for managing acute psychotic episodes in schizophrenia or bipolar disorder, and as a longer-term maintenance treatment for reducing the likelihood of further episodes. They state that response to any given antipsychotic can be variable so that trials may be necessary, and that lower doses are to be preferred where possible. A number of studies have looked at levels of "compliance" or "adherence" with antipsychotic regimes and found that discontinuation (stopping taking them) by patients is associated with higher rates of relapse, including hospitalization. Psychosis and agitation develop in as many as 80 percent of people living in nursing homes. Despite a lack of FDA approval and black-box warnings, atypical antipsychotics are very often prescribed to people with dementia. An assessment for an underlying cause of behavior is needed before prescribing antipsychotic medication for symptoms of dementia. Antipsychotics in old age dementia showed a modest benefit compared to placebo in managing aggression or psychosis, but this is combined with a fairly large increase in serious adverse events. Thus, antipsychotics should not be used routinely to treat dementia with aggression or psychosis, but may be an option in a few cases where there is severe distress or risk of physical harm to others. Psychosocial interventions may reduce the need for antipsychotics. In 2005, the FDA issued an advisory warning of an increased risk of death when atypical antipsychotics are used in dementia. In the subsequent 5 years, the use of atypical antipsychotics to treat dementia decreased by nearly 50%. A number of atypical antipsychotics have some benefits when used in addition to other treatments in major depressive disorder. Aripiprazole, quetiapine extended-release, and olanzapine (when used in conjunction with fluoxetine) have received the Food and Drug Administration (FDA) labelling for this indication. There is, however, a greater risk of side effects with their use compared to using traditional antidepressants. The greater risk of serious side effects with antipsychotics is why, e.g., quetiapine was denied approval as monotherapy for major depressive disorder or generalized anxiety disorder, and instead was only approved as an adjunctive treatment in combination with traditional antidepressants. A recent study on the use of antipychotics in unipolar depression concluded that the use of those drugs in addition to antidepressants alone leads to a worse disease outcome. This effect is especially pronounced in younger patients with psychotic unipolar depression. Considering the wide use of such combination therapies, further studies on the side effects of antipychotics as an add-on therapy are warranted. Besides the above uses antipsychotics may be used for obsessive–compulsive disorder, post-traumatic stress disorder, personality disorders, Tourette syndrome, autism and agitation in those with dementia. Evidence however does not support the use of atypical antipsychotics in eating disorders or personality disorder. The atypical antipsychotic risperidone may be useful for obsessive–compulsive disorder. The use of low doses of antipsychotics for insomnia, while common, is not recommended as there is little evidence of benefit as well as concern regarding adverse effects. Some of the more serious adverse effects may also occur at the low doses used, such as dyslipidemia and neutropenia, and a recent network meta-analysis of 154 double-blind, randomized controlled trials of drug therapies vs. placebo for insomnia in adults found that quetiapine did not demonstrated any short-term benefits in sleep quality. Low dose antipsychotics may also be used in treatment of impulse-behavioural and cognitive-perceptual symptoms of borderline personality disorder. Despite the lack of evidence supporting the benefit of antipsychotics in people with personality disorders, 1 in 4 who do not have a serious mental illness are prescribed them in UK primary care. Many people receive these medication for over a year, contrary to NICE guidelines. In children they may be used in those with disruptive behavior disorders, mood disorders and pervasive developmental disorders or intellectual disability. Antipsychotics are only weakly recommended for Tourette syndrome, because although they are effective, side effects are common. The situation is similar for those on the autism spectrum. Much of the evidence for the off-label use of antipsychotics (for example, for dementia, OCD, PTSD, personality disorders, Tourette's) was of insufficient scientific quality to support such use, especially as there was strong evidence of increased risks of stroke, tremors, significant weight gain, sedation, and gastrointestinal problems. A UK review of unlicensed usage in children and adolescents reported a similar mixture of findings and concerns. A survey of children with pervasive developmental disorder found that 16.5% were taking an antipsychotic drug, most commonly for irritability, aggression, and agitation. Both risperidone and aripiprazole have been approved by the US FDA for the treatment of irritability in autistic children and adolescents. A review in the UK found that the use of antipsychotics in England doubled between 2000 and 2019. Children were prescribed antipsychotics for conditions for which there is no approval, such as autism. Aggressive challenging behavior in adults with intellectual disability is often treated with antipsychotic drugs despite lack of an evidence base. A recent randomized controlled trial, however, found no benefit over placebo and recommended that the use of antipsychotics in this way should no longer be regarded as an acceptable routine treatment. Antipsychotics may be an option, together with stimulants, in people with ADHD and aggressive behavior when other treatments have not worked. They have not been found to be useful for the prevention of delirium among those admitted to hospital. It is unclear whether the atypical (second-generation) antipsychotics offer advantages over older, first generation antipsychotics. Amisulpride, olanzapine, risperidone and clozapine may be more effective but are associated with greater side effects. Typical antipsychotics have equal drop-out and symptom relapse rates to atypicals when used at low to moderate dosages. Clozapine is an effective treatment for those who respond poorly to other drugs ("treatment-resistant" or "refractory" schizophrenia), but it has the potentially serious side effect of agranulocytosis (lowered white blood cell count) in less than 4% of people. Due to bias in the research the accuracy of comparisons of atypical antipsychotics is a concern. In 2005, a US government body, the National Institute of Mental Health published the results of a major independent study (the CATIE project). No other atypical studied (risperidone, quetiapine, and ziprasidone) did better than the typical perphenazine on the measures used, nor did they produce fewer adverse effects than the typical antipsychotic perphenazine, although more patients discontinued perphenazine owing to extrapyramidal effects compared to the atypical agents (8% vs. 2% to 4%). Atypical antipsychotics do not appear to lead to improved rates of medication adherence compared to typical antipsychotics. Many researchers question the first-line prescribing of atypicals over typicals, and some even question the distinction between the two classes. In contrast, other researchers point to the significantly higher risk of tardive dyskinesia and other extrapyramidal symptoms with the typicals and for this reason alone recommend first-line treatment with the atypicals, notwithstanding a greater propensity for metabolic adverse effects in the latter. The UK government organization NICE recently revised its recommendation favoring atypicals, to advise that the choice should be an individual one based on the particular profiles of the individual drug and on the patient's preferences. The re-evaluation of the evidence has not necessarily slowed the bias toward prescribing the atypicals. Generally, more than one antipsychotic drug should not be used at a time because of increased adverse effects. Some atypicals are associated with considerable weight gain, diabetes and the risk of metabolic syndrome. Unwanted side effects cause people to stop treatment, resulting in relapses. Risperidone (atypical) has a similar rate of extrapyramidal symptoms to haloperidol (typical). A rare but potentially lethal condition of neuroleptic malignant syndrome (NMS) has been associated with the use of antipsychotics. Through its early recognition, and timely intervention rates have declined. However, an awareness of the syndrome is advised to enable intervention. Another less rare condition of tardive dyskinesia can occur due to long-term use of antipsychotics, developing after months or years of use. It is more often reported with use of typical antipsychotics. Very rarely antipsychotics may cause tardive psychosis. Clozapine is associated with side effects that include weight gain, tiredness, and hypersalivation. More serious adverse effects include seizures, NMS, neutropenia, and agranulocytosis (lowered white blood cell count) and its use needs careful monitoring. Clozapine is also associated with thromboembolism (including pulmonary embolism), myocarditis, and cardiomyopathy. A systematic review of clozapine-associated pulmonary embolism indicates that this adverse effect can often be fatal, and that it has an early onset, and is dose-dependent. The findings advised the consideration of using a prevention therapy for venous thromboembolism after starting treatment with clozapine, and continuing this for six months. Constipation is three times more likely to occur with the use of clozapine, and severe cases can lead to ileus and bowel ischemia resulting in many fatalities. Very rare clozapine adverse effects include periorbital edema due to several possible mechanisms (e.g. inhibition of platelet-derived growth factor receptors leading to increased vascular permeability, antagonism of renal dopamine receptors with electrolyte and fluid imbalance and immune-mediated hypersensitivity reactions). However, the risk of serious adverse effects from clozapine is low, and there are the beneficial effects to be gained of a reduced risk of suicide, and aggression. Typical antipsychotics and atypical risperidone can have a side effect of sexual dysfunction. Clozapine, olanzapine, and quetiapine are associated with beneficial effects on sexual functioning helped by various psychotherapies. Common (≥ 1% and up to 50% incidence for most antipsychotic drugs) adverse effects of antipsychotics include: Rare/Uncommon (<1% incidence for most antipsychotic drugs) adverse effects of antipsychotics include: Some studies have found decreased life expectancy associated with the use of antipsychotics, and argued that more studies are needed. Antipsychotics may also increase the risk of early death in individuals with dementia. Antipsychotics typically worsen symptoms in people with depersonalisation disorder. Antipsychotic polypharmacy (prescribing two or more antipsychotics at the same time for an individual) is a common practice but not evidence-based or recommended, and there are initiatives to curtail it. Similarly, the use of excessively high doses (often the result of polypharmacy) continues despite clinical guidelines and evidence indicating that it is usually no more effective but is usually more harmful. A meta-analysis of observational studies with over two million individuals has suggested a moderate association of antipsychotic use with breast cancer. Loss of grey matter and other brain structural changes over time are observed amongst people diagnosed with schizophrenia. Meta-analyses of the effects of antipsychotic treatment on grey matter volume and the brain's structure have reached conflicting conclusions. A 2012 meta-analysis concluded that grey matter loss is greater in patients treated with first generation antipsychotics relative to those treated with atypicals, and hypothesized a protective effect of atypicals as one possible explanation. A second meta-analysis suggested that treatment with antipsychotics was associated with increased grey matter loss. Animal studies found that monkeys exposed to both first- and second-generation antipsychotics experience significant reduction in brain volume, resulting in an 8-11% reduction in brain volume over a 17–27 month period. The National Association of State Mental Health Program Directors said that antipsychotics are not interchangeable and it is recommend including trying at least one weight-neutral treatment for those patients with potential metabolic issues. Subtle, long-lasting forms of akathisia are often overlooked or confused with post-psychotic depression, in particular when they lack the extrapyramidal aspect that psychiatrists have been taught to expect when looking for signs of akathisia. Adverse effect on cognitive function and increased risk of death in people with dementia along with worsening of symptoms has been described in the literature. The British National Formulary recommends a gradual withdrawal when discontinuing antipsychotics to avoid acute withdrawal syndrome or rapid relapse. Symptoms of withdrawal commonly include nausea, vomiting, and loss of appetite. Other symptoms may include restlessness, increased sweating, and trouble sleeping. Less commonly there may be a feeling of the world spinning, numbness, or muscle pains. Symptoms generally resolve after a short period of time. There is tentative evidence that discontinuation of antipsychotics can result in psychosis. It may also result in recurrence of the condition that is being treated. Rarely tardive dyskinesia can occur when the medication is stopped. Unexpected psychotic episodes have been observed in patients withdrawing from clozapine. This is referred to as supersensitivity psychosis, not to be equated with tardive dyskinesia. Tardive dyskinesia may abate during withdrawal from the antipsychotic agent, or it may persist. Withdrawal effects may also occur when switching a person from one antipsychotic to another, (it is presumed due to variations of potency and receptor activity). Such withdrawal effects can include cholinergic rebound, an activation syndrome, and motor syndromes including dyskinesias. These adverse effects are more likely during rapid changes between antipsychotic agents, so making a gradual change between antipsychotics minimises these withdrawal effects. The British National Formulary recommends a gradual withdrawal when discontinuing antipsychotic treatment to avoid acute withdrawal syndrome or rapid relapse. The process of cross-titration involves gradually increasing the dose of the new medication while gradually decreasing the dose of the old medication. City and Hackney Clinical Commissioning Group found more than 1,000 patients in their area in July 2019 who had not had regular medication reviews or health checks because they were not registered as having serious mental illness. On average they had been taking these drugs for six years. If this is typical of practice in England more than 100,000 patients are probably in the same position. Clinically used antipsychotic medications are listed below by drug group. Trade names appear in parentheses. A 2013 review has stated that the division of antipsychotics into first and second generation is perhaps not accurate. Notes: † indicates drugs that are no longer (or were never) marketed in English-speaking countries. ‡ denotes drugs that are no longer (or were never to begin with) marketed in the United States. Some antipsychotics are not firmly placed in either first-generation or second-generation classes. # denotes drugs that have been withdrawn worldwide. This category is for drugs that have been called both first and second-generation, depending on the literature being used. Third generation antipsychotics are recognized as demonstrating D2 receptor agonism as opposed to the D2 receptor antagonistic mechanism of both first-generation (typical) and second-generation (atypical) antipsychotic medications. Antipsychotic drugs such as haloperidol and chlorpromazine tend to block dopamine D2 receptors in the dopaminergic pathways of the brain. This means that dopamine released in these pathways has less effect. Excess release of dopamine in the mesolimbic pathway has been linked to psychotic experiences. Decreased dopamine release in the prefrontal cortex, and excess dopamine release in other pathways, are associated with psychotic episodes in schizophrenia and bipolar disorder. In addition to the antagonistic effects of dopamine, antipsychotics (in particular atypical neuroleptics) also antagonize 5-HT2A receptors. Different alleles of the 5-HT2A receptor have been associated with schizophrenia and other psychoses, including depression. Higher concentrations of 5-HT2A receptors in cortical and subcortical areas, in particular in the right caudate nucleus have been historically recorded. Typical antipsychotics are not particularly selective and also block dopamine receptors in the mesocortical pathway, tuberoinfundibular pathway, and the nigrostriatal pathway. Blocking D2 receptors in these other pathways is thought to produce some unwanted side effects that the typical antipsychotics can produce (see above). They were commonly classified on a spectrum of low potency to high potency, where potency referred to the ability of the drug to bind to dopamine receptors, and not to the effectiveness of the drug. High-potency antipsychotics such as haloperidol, in general, have doses of a few milligrams and cause less sleepiness and calming effects than low-potency antipsychotics such as chlorpromazine and thioridazine, which have dosages of several hundred milligrams. The latter have a greater degree of anticholinergic and antihistaminergic activity, which can counteract dopamine-related side-effects. Atypical antipsychotic drugs have a similar blocking effect on D2 receptors; however, most also act on serotonin receptors, especially 5-HT2A and 5-HT2C receptors. Both clozapine and quetiapine appear to bind just long enough to elicit antipsychotic effects but not long enough to induce extrapyramidal side effects and prolactin hypersecretion. 5-HT2A antagonism increases dopaminergic activity in the nigrostriatal pathway, leading to a lowered extrapyramidal side effect liability among the atypical antipsychotics. Through the ability of most antipsychotics to antagonize 5ht2a serotonin pathways enabling a sensitisation of postsynaptic serotonin receptors, MDMA exposure can be more intense because it has more excitatory receptors to activate. The same effect can be observed with the d2 antagonizing with normal amphetamine (with this just being hypothetical as there is the fact that antipsychotics sensitize receptors, with exact these postsynaptic receptors (5ht2a, d2) being flooded by the respective neurotransmitter (serotonine, dopamine) from amphetamine exposure). The original antipsychotic drugs were happened upon largely by chance and then tested for their effectiveness. The first, chlorpromazine, was developed as a surgical anesthetic. It was first used on psychiatric patients because of its powerful calming effect; at the time it was regarded as a non-permanent "pharmacological lobotomy". Lobotomy at the time was used to treat many behavioral disorders, including psychosis, although its effect was to markedly reduce behavior and mental functioning of all types. However, chlorpromazine proved to reduce the effects of psychosis in a more effective and specific manner than lobotomy, even though it was known to be capable of causing severe sedation. The underlying neurochemistry involved has since been studied in detail, and subsequent antipsychotic drugs have been developed by rational drug design. The discovery of chlorpromazine's psychoactive effects in 1952 led to further research that resulted in the development of antidepressants, anxiolytics, and the majority of other drugs now used in the management of psychiatric conditions. In 1952, Henri Laborit described chlorpromazine only as inducing indifference towards what was happening around them in nonpsychotic, nonmanic patients, and Jean Delay and Pierre Deniker described it as controlling manic or psychotic agitation. The former claimed to have discovered a treatment for agitation in anyone, and the latter team claimed to have discovered a treatment for psychotic illness. Until the 1970s there was considerable debate within psychiatry on the most appropriate term to use to describe the new drugs. In the late 1950s the most widely used term was "neuroleptic", followed by "major tranquilizer" and then "ataraxic". The first recorded use of the term tranquilizer dates from the early nineteenth century. In 1953 Frederik F. Yonkman, a chemist at the Swiss-based Cibapharmaceutical company, first used the term tranquilizer to differentiate reserpine from the older sedatives. The word neuroleptic was coined in 1955 by Delay and Deniker after their discovery (1952) of the antipsychotic effects of chlorpromazine. It is derived from the Greek: "νεῦρον" (neuron, originally meaning "sinew" but today referring to the nerves) and "λαμβάνω" (lambanō, meaning "take hold of"). Thus, the word means taking hold of one's nerves. It was often taken to refer also to common side effects such as reduced activity in general, as well as lethargy and impaired motor control. Although these effects are unpleasant and in some cases harmful, they were at one time, along with akathisia, considered a reliable sign that the drug was working. The term "ataraxy" was coined by the neurologist Howard Fabing and the classicist Alister Cameron to describe the observed effect of psychic indifference and detachment in patients treated with chlorpromazine. This term derived from the Greek adjective "ἀτάρακτος" (ataraktos), which means "not disturbed, not excited, without confusion, steady, calm". In the use of the terms "tranquilizer" and "ataractic", medical practitioners distinguished between the "major tranquilizers" or "major ataractics", which referred to drugs used to treat psychoses, and the "minor tranquilizers" or "minor ataractics", which referred to drugs used to treat neuroses. While popular during the 1950s, these terms are infrequently used today. They are being abandoned in favor of "antipsychotic", which refers to the drug's desired effects. Today, "minor tranquilizer" can refer to anxiolytic and/or hypnotic drugs such as the benzodiazepines and nonbenzodiazepines, which are useful as generally short-term management for insomnia together with cognitive behavioral therapy for insomnia. They are potentially addictive sedatives. Antipsychotics are broadly divided into two groups, the typical or first-generation antipsychotics and the atypical or second-generation antipsychotics. The difference between first- and second-generation antipsychotics is a subject of debate. The second-generation antipsychotics are generally distinguishable by the presence of 5HT2A receptor antagonism and a corresponding lower propensity for extrapyramidal side effects compared to first-generation antipsychotics. The term major tranquilizer was used for older antipsychotic drugs. The term neuroleptic is often used as a synonym for antipsychotic, even though – strictly speaking – the two terms are not interchangeable. Antipsychotic drugs are a subgroup of neuroleptic drugs, because the latter have a wider range of effects. Antipsychotics are a type of psychoactive or psychotropic medication. Antipsychotics were once among the biggest selling and most profitable of all drugs, generating $22 billion in global sales in 2008. By 2003 in the US, an estimated 3.21 million patients received antipsychotics, worth an estimated $2.82 billion. Over 2/3 of prescriptions were for the newer, more expensive atypicals, each costing on average $164 per year, compared to $40 for the older types. By 2008, sales in the US reached $14.6 billion, the biggest selling drugs in the US by therapeutic class. In the five years since July 2017 the number of antipsychotic medicines dispensed in the community in the United Kingdom has increased by 11.2%. There have also been substantial price rises. Risperidone 6 mg tablets, the largest, increased from £3.09 in July 2017 to £41.16 in June 2022. The NHS is spending an additional £33 million annually on antipsychotics. Haloperidol 500 microgram tablets constituted £14.3 million of this. Antipsychotics in the nursing home population are often overprescribed, often for the purposes of making it easier to handle dementia patients. Federal efforts to reduce the use of antipsychotics in US nursing homes has led to a nationwide decrease in their usage in 2012. Antipsychotics are sometimes administered as part of compulsory psychiatric treatment via inpatient (hospital) commitment or outpatient commitment. They may be administered orally or, in some cases, through long-acting (depot) injections administered in the dorsgluteal, ventrogluteal or deltoid muscle. Short-acting parenteral formulations also exist, which are generally reserved for emergencies or when oral administration is otherwise impossible. The oral formulations include immediate release, extended release, and orally disintegrating products (which are not sublingual, and can help ensure that medications are swallowed instead of "cheeked"). Sublingual products (e.g. asenapine) also exist, which must be held under the tongue for absorption. The first transdermal formulation of an antipsychotic (transdermal asenapine, marketed as Secuado), was FDA-approved in 2019. Certain second-generation antipsychotics are misused or abused for their sedative, tranquilizing, and (paradoxically) "hallucinogenic" effects. The most commonly second-generation antipsychotic implicated is quetiapine. In case reports, quetiapine has been abused in doses taken by mouth (which is how the drug is available from the manufacturer), but also crushed and insufflated or mixed with water for injection into a vein. Olanzapine, another sedating second-generation antipsychotic, has also been misused for similar reasons. There is no standard treatment for antipsychotic abuse, though switching to a second-generation antipsychotic with less abuse potential (e.g. aripiprazole) has been used. Joanna Moncrieff has argued that antipsychotic drug treatment is often undertaken as a means of control rather than to treat specific symptoms experienced by the patient. Use of this class of drugs has a history of criticism in residential care. As the drugs used can make patients calmer and more compliant, critics claim that the drugs can be overused. Outside doctors can feel under pressure from care home staff. In an official review commissioned by UK government ministers it was reported that the needless use of antipsychotic medication in dementia care was widespread and was linked to 1800 deaths per year. In the US, the government has initiated legal action against the pharmaceutical company Johnson & Johnson for allegedly paying kickbacks to Omnicare to promote its antipsychotic risperidone (Risperdal) in nursing homes. There has also been controversy about the role of pharmaceutical companies in marketing and promoting antipsychotics, including allegations of downplaying or covering up adverse effects, expanding the number of conditions or illegally promoting off-label usage; influencing drug trials (or their publication) to try to show that the expensive and profitable newer atypicals were superior to the older cheaper typicals that were out of patent. Following charges of illegal marketing, settlements by two large pharmaceutical companies in the US set records for the largest criminal fines ever imposed on corporations. One case involved Eli Lilly and Company's antipsychotic Zyprexa, and the other involved Bextra. In the Bextra case, the government also charged Pfizer with illegally marketing another antipsychotic, Geodon. In addition, AstraZeneca faces numerous personal-injury lawsuits from former users of Seroquel (quetiapine), amidst federal investigations of its marketing practices. By expanding the conditions for which they were indicated, Astrazeneca's Seroquel and Eli Lilly's Zyprexa had become the biggest selling antipsychotics in 2008 with global sales of $5.5 billion and $5.4 billion respectively. Harvard University medical professor Joseph Biederman conducted research on bipolar disorder in children that led to an increase in such diagnoses. A 2008 Senate investigation found that Biederman also received $1.6 million in speaking and consulting fees between 2000 and 2007, some of them undisclosed to Harvard, from companies including makers of antipsychotic drugs prescribed for children with bipolar disorder. Johnson & Johnson gave more than $700,000 to a research center that was headed by Biederman from 2002 to 2005, where research was conducted, in part, on Risperdal, the company's antipsychotic drug. Biederman has responded saying that the money did not influence him and that he did not promote a specific diagnosis or treatment. Pharmaceutical companies have also been accused of attempting to set the mental health agenda through activities such as funding consumer advocacy groups. It is recommended that persons with dementia who exhibit behavioral and psychological symptoms should not be given antipsychotics before trying other treatments. When taking antipsychotics this population has increased risk of cerebrovascular effects, parkinsonism or extrapyramidal symptoms, sedation, confusion and other cognitive adverse effects, weight gain, and increased mortality. Physicians and caretakers of persons with dementia should try to address symptoms including agitation, aggression, apathy, anxiety, depression, irritability, and psychosis with alternative treatments whenever antipsychotic use can be replaced or reduced. Elderly persons often have their dementia treated first with antipsychotics and this is not the best management strategy.
[ { "paragraph_id": 0, "text": "Antipsychotics, also known as neuroleptics, are a class of psychotropic medication primarily used to manage psychosis (including delusions, hallucinations, paranoia or disordered thought), principally in schizophrenia but also in a range of other psychotic disorders. They are also the mainstay together with mood stabilizers in the treatment of bipolar disorder.", "title": "" }, { "paragraph_id": 1, "text": "Prior research has shown that use of any antipsychotic is associated with smaller brain tissue volumes, including white matter reduction and that this brain shrinkage is dose dependent and time dependent. A more recent controlled trial suggests that second generation antipsychotics combined with intensive psychosocial therapy may potentially prevent pallidal brain volume loss in first episode psychosis.", "title": "" }, { "paragraph_id": 2, "text": "The use of antipsychotics may result in many unwanted side effects such as involuntary movement disorders, gynecomastia, impotence, weight gain and metabolic syndrome. Long-term use can produce adverse effects such as tardive dyskinesia, tardive dystonia, and tardive akathisia.", "title": "" }, { "paragraph_id": 3, "text": "Prevention of these adverse effects is possible through concomitant medication strategies including use of beta-blockers. Currently, treatments for tardive diseases are not well established.", "title": "" }, { "paragraph_id": 4, "text": "First-generation antipsychotics (e.g. chlorpromazine), known as typical antipsychotics, were first introduced in the 1950s, and others were developed until the early 1970s. Second-generation antipsychotics, known as atypical antipsychotics, were introduced firstly with clozapine in the early 1970s followed by others (e.g. risperidone). Both generations of medication block receptors in the brain for dopamine, but atypicals tend to act on serotonin receptors as well. Neuroleptic, originating from Greek: νεῦρον (neuron) and λαμβάνω (take hold of)—thus meaning \"which takes the nerve\"—refers to both common neurological effects and side effects.", "title": "" }, { "paragraph_id": 5, "text": "Antipsychotics are most frequently used for the following conditions:", "title": "Medical uses" }, { "paragraph_id": 6, "text": "Antipsychotics are generally not recommended for treating behavioral problems associated with dementia, given that the risk of use tends to be greater than the potential benefit. The same can be said for insomnia, in which they are not recommended as first-line therapy. There are evidence-based indications for using antipsychotics in children (e.g. tic disorder, bipolar disorder, psychosis), but the use of antipsychotics outside of those contexts (e.g. to treat behavioral problems) warrants significant caution.", "title": "Medical uses" }, { "paragraph_id": 7, "text": "Antipsychotics are used to treat tics associated with Tourette syndrome. Aripiprazole, an atypical antipsychotic, is used as add-on medication to ameliorate sexual dysfunction as a symptom of selective serotonin reuptake inhibitor antidepressants in women. Quetiapine is used to treat generalized anxiety disorder.", "title": "Medical uses" }, { "paragraph_id": 8, "text": "Antipsychotic drug treatment is a key component of schizophrenia treatment recommendations by the National Institute of Health and Care Excellence (NICE), the American Psychiatric Association, and the British Society for Psychopharmacology. The main aim of treatment with antipsychotics is to reduce the positive symptoms of psychosis, that include delusions and hallucinations. There is mixed evidence to support a significant impact of antipsychotic use on primary negative symptoms (such as apathy, lack of emotional affect, and lack of interest in social interactions) or on cognitive symptoms (memory impairments, reduced ability to plan and execute tasks). In general, the efficacy of antipsychotic treatment in reducing positive symptoms appears to increase with the severity of baseline symptoms. All antipsychotic medications work relatively the same way: by antagonizing D2 dopamine receptors. However, there are some differences when it comes to typical and atypical antipsychotics. For example, atypical antipsychotic medications have been seen to lower the neurocognitive impairment associated with schizophrenia more than conventional antipsychotics, although the reasoning and mechanics of this are still unclear to researchers.", "title": "Medical uses" }, { "paragraph_id": 9, "text": "Applications of antipsychotic drugs in the treatment of schizophrenia include prophylaxis for those showing symptoms that suggest that they are at high risk of developing psychosis; treatment of first-episode psychosis; maintenance therapy (a form of prophylaxis, maintenance therapy aims to maintain therapeutic benefit and prevent symptom relapse); and treatment of recurrent episodes of acute psychosis.", "title": "Medical uses" }, { "paragraph_id": 10, "text": "Test batteries such as the PACE (Personal Assessment and Crisis Evaluation Clinic) and COPS (Criteria of Prodromal Syndromes), which measure low-level psychotic symptoms and cognitive disturbances, are used to evaluate people with early, low-level symptoms of psychosis. Test results are combined with family history information to identify patients in the \"high-risk\" group; they are considered to have a 20–40% risk of progression to frank psychosis within two years. These patients are often treated with low doses of antipsychotic drugs with the goal of reducing their symptoms and preventing progression to frank psychosis. While generally useful for reducing symptoms, clinical trials to date show little evidence that early use of antipsychotics improves long-term outcomes in those with prodromal symptoms, either alone or in combination with cognitive-behavioral therapy.", "title": "Medical uses" }, { "paragraph_id": 11, "text": "First-episode psychosis (FEP) is the first time that psychotic symptoms are presented. NICE recommends that all people presenting with first-episode psychosis be treated with both an antipsychotic drug and cognitive behavioral therapy (CBT). NICE further recommends that those expressing a preference for CBT alone be informed that combination treatment is more effective. A diagnosis of schizophrenia is not made at this time as it takes longer to be determined by both DSM-5 and ICD-11, and only around 60% of those presenting with a first episode of psychosis will later be diagnosed with schizophrenia.", "title": "Medical uses" }, { "paragraph_id": 12, "text": "The conversion rate for a first episode of drug induced psychosis to bipolar disorder or schizophrenia is lower, with 30% of people converting to either bipolar disorder or schizophrenia. NICE makes no distinction between substance-induced psychosis and any other form of psychosis. The rate of conversion differs for different classes of drugs.", "title": "Medical uses" }, { "paragraph_id": 13, "text": "Pharmacological options for the specific treatment of FEP have been discussed in recent reviews. The goals of treatment for FEP include reducing symptoms and potentially improving long-term treatment outcomes. Randomized clinical trials have provided evidence for the efficacy of antipsychotic drugs in achieving the former goal, with first-generation and second generation antipsychotics showing about equal efficacy. The evidence that early treatment has a favorable effect on long-term outcomes is equivocal.", "title": "Medical uses" }, { "paragraph_id": 14, "text": "Placebo-controlled trials of both first- and second-generation antipsychotic drugs consistently demonstrate the superiority of active drugs over placebos in suppressing psychotic symptoms. A large meta-analysis of 38 trials of antipsychotic drugs in schizophrenia with acute psychotic episodes showed an effect size of about 0.5. There is little or no difference in efficacy among approved antipsychotic drugs, including both first- and second-generation agents. The efficacy of such drugs is suboptimal. Few patients achieve complete resolution of symptoms. Response rates, calculated using various cutoff values for symptom reduction, are low, and their interpretation is complicated by high placebo response rates and selective publication of clinical trial results.", "title": "Medical uses" }, { "paragraph_id": 15, "text": "The majority of patients treated with an antipsychotic drug will experience a response within four weeks. The goals of continuing treatment are to maintain suppression of symptoms, prevent relapse, improve quality of life, and support engagement in psychosocial therapy.", "title": "Medical uses" }, { "paragraph_id": 16, "text": "Maintenance therapy with antipsychotic drugs is clearly superior to placebo in preventing relapse but is associated with weight gain, movement disorders, and high dropout rates. A 3-year trial following persons receiving maintenance therapy after an acute psychotic episode found that 33% obtained long-lasting symptom reduction, 13% achieved remission, and only 27% experienced satisfactory quality of life. The effect of relapse prevention on long term outcomes is uncertain, as historical studies show little difference in long term outcomes before and after the introduction of antipsychotic drugs.", "title": "Medical uses" }, { "paragraph_id": 17, "text": "While maintenance therapy clearly reduces the rate of relapses requiring hospitalization, a large observational study in Finland found that, in people that eventually discontinued antipsychotics, the risk of being hospitalized again for a mental health problem or dying increased the longer they were dispensed (and presumably took) antipsychotics prior to stopping therapy. If people did not stop taking antipsychotics, they remained at low risk for relapse and hospitalization compared to those that did. The authors speculated that the difference may be because the people that discontinued treatment after a longer time had more severe mental illness than those that discontinued antipsychotic therapy sooner.", "title": "Medical uses" }, { "paragraph_id": 18, "text": "A significant challenge in the use of antipsychotic drugs for the prevention of relapse is the poor rate of adherence. In spite of the relatively high rates of adverse effects associated with these drugs, some evidence, including higher dropout rates in placebo arms compared to treatment arms in randomized clinical trials, suggests that most patients who discontinue treatment do so because of suboptimal efficacy. If someone experiences psychotic symptoms due to nonadherence, they may be compelled to receive treatment through a process called involuntary commitment, in which they can be forced to accept treatment (including antipsychotics). A person can also be committed to treatment outside of a hospital, called outpatient commitment.", "title": "Medical uses" }, { "paragraph_id": 19, "text": "Antipsychotics in long-acting injectable (LAI), or \"depot\", form have been suggested as a method of decreasing medication nonadherence (sometimes also called non-compliance). NICE advises LAIs be offered to patients when preventing covert, intentional nonadherence is a clinical priority. LAIs are used to ensure adherence in outpatient commitment. A meta-analysis found that LAIs resulted in lower rates of rehospitalization with a hazard ratio of 0.83; however, these results were not statistically significant (the 95% confidence interval was 0.62 to 1.11).", "title": "Medical uses" }, { "paragraph_id": 20, "text": "Antipsychotics are routinely used, often in conjunction with mood stabilisers such as lithium/valproate, as a first-line treatment for manic and mixed episodes associated with bipolar disorder. The reason for this combination is the therapeutic delay of the aforementioned mood stabilisers (for valproate therapeutic effects are usually seen around five days after treatment is commenced whereas lithium usually takes at least a week before the full therapeutic effects are seen) and the comparatively rapid antimanic effects of antipsychotic drugs. The antipsychotics have a documented efficacy when used alone in acute mania/mixed episodes.", "title": "Medical uses" }, { "paragraph_id": 21, "text": "At least five atypical antipsychotics (lumateperone, cariprazine, lurasidone, olanzapine, and quetiapine) have also been found to possess efficacy in the treatment of bipolar depression as a monotherapy, whereas only olanzapine and quetiapine have been proven to be effective broad-spectrum (i.e. against all three types of relapse—manic, mixed and depressive) prophylactic (or maintenance) treatments in patients with bipolar disorder. A recent Cochrane review also found that olanzapine had a less favourable risk/benefit ratio than lithium as a maintenance treatment for bipolar disorder.", "title": "Medical uses" }, { "paragraph_id": 22, "text": "The American Psychiatric Association and the UK National Institute for Health and Care Excellence recommend antipsychotics for managing acute psychotic episodes in schizophrenia or bipolar disorder, and as a longer-term maintenance treatment for reducing the likelihood of further episodes. They state that response to any given antipsychotic can be variable so that trials may be necessary, and that lower doses are to be preferred where possible. A number of studies have looked at levels of \"compliance\" or \"adherence\" with antipsychotic regimes and found that discontinuation (stopping taking them) by patients is associated with higher rates of relapse, including hospitalization.", "title": "Medical uses" }, { "paragraph_id": 23, "text": "Psychosis and agitation develop in as many as 80 percent of people living in nursing homes. Despite a lack of FDA approval and black-box warnings, atypical antipsychotics are very often prescribed to people with dementia. An assessment for an underlying cause of behavior is needed before prescribing antipsychotic medication for symptoms of dementia. Antipsychotics in old age dementia showed a modest benefit compared to placebo in managing aggression or psychosis, but this is combined with a fairly large increase in serious adverse events. Thus, antipsychotics should not be used routinely to treat dementia with aggression or psychosis, but may be an option in a few cases where there is severe distress or risk of physical harm to others. Psychosocial interventions may reduce the need for antipsychotics. In 2005, the FDA issued an advisory warning of an increased risk of death when atypical antipsychotics are used in dementia. In the subsequent 5 years, the use of atypical antipsychotics to treat dementia decreased by nearly 50%.", "title": "Medical uses" }, { "paragraph_id": 24, "text": "A number of atypical antipsychotics have some benefits when used in addition to other treatments in major depressive disorder. Aripiprazole, quetiapine extended-release, and olanzapine (when used in conjunction with fluoxetine) have received the Food and Drug Administration (FDA) labelling for this indication. There is, however, a greater risk of side effects with their use compared to using traditional antidepressants. The greater risk of serious side effects with antipsychotics is why, e.g., quetiapine was denied approval as monotherapy for major depressive disorder or generalized anxiety disorder, and instead was only approved as an adjunctive treatment in combination with traditional antidepressants.", "title": "Medical uses" }, { "paragraph_id": 25, "text": "A recent study on the use of antipychotics in unipolar depression concluded that the use of those drugs in addition to antidepressants alone leads to a worse disease outcome. This effect is especially pronounced in younger patients with psychotic unipolar depression. Considering the wide use of such combination therapies, further studies on the side effects of antipychotics as an add-on therapy are warranted.", "title": "Medical uses" }, { "paragraph_id": 26, "text": "Besides the above uses antipsychotics may be used for obsessive–compulsive disorder, post-traumatic stress disorder, personality disorders, Tourette syndrome, autism and agitation in those with dementia. Evidence however does not support the use of atypical antipsychotics in eating disorders or personality disorder. The atypical antipsychotic risperidone may be useful for obsessive–compulsive disorder. The use of low doses of antipsychotics for insomnia, while common, is not recommended as there is little evidence of benefit as well as concern regarding adverse effects. Some of the more serious adverse effects may also occur at the low doses used, such as dyslipidemia and neutropenia, and a recent network meta-analysis of 154 double-blind, randomized controlled trials of drug therapies vs. placebo for insomnia in adults found that quetiapine did not demonstrated any short-term benefits in sleep quality. Low dose antipsychotics may also be used in treatment of impulse-behavioural and cognitive-perceptual symptoms of borderline personality disorder. Despite the lack of evidence supporting the benefit of antipsychotics in people with personality disorders, 1 in 4 who do not have a serious mental illness are prescribed them in UK primary care. Many people receive these medication for over a year, contrary to NICE guidelines.", "title": "Medical uses" }, { "paragraph_id": 27, "text": "In children they may be used in those with disruptive behavior disorders, mood disorders and pervasive developmental disorders or intellectual disability. Antipsychotics are only weakly recommended for Tourette syndrome, because although they are effective, side effects are common. The situation is similar for those on the autism spectrum. Much of the evidence for the off-label use of antipsychotics (for example, for dementia, OCD, PTSD, personality disorders, Tourette's) was of insufficient scientific quality to support such use, especially as there was strong evidence of increased risks of stroke, tremors, significant weight gain, sedation, and gastrointestinal problems. A UK review of unlicensed usage in children and adolescents reported a similar mixture of findings and concerns. A survey of children with pervasive developmental disorder found that 16.5% were taking an antipsychotic drug, most commonly for irritability, aggression, and agitation. Both risperidone and aripiprazole have been approved by the US FDA for the treatment of irritability in autistic children and adolescents. A review in the UK found that the use of antipsychotics in England doubled between 2000 and 2019. Children were prescribed antipsychotics for conditions for which there is no approval, such as autism.", "title": "Medical uses" }, { "paragraph_id": 28, "text": "Aggressive challenging behavior in adults with intellectual disability is often treated with antipsychotic drugs despite lack of an evidence base. A recent randomized controlled trial, however, found no benefit over placebo and recommended that the use of antipsychotics in this way should no longer be regarded as an acceptable routine treatment.", "title": "Medical uses" }, { "paragraph_id": 29, "text": "Antipsychotics may be an option, together with stimulants, in people with ADHD and aggressive behavior when other treatments have not worked. They have not been found to be useful for the prevention of delirium among those admitted to hospital.", "title": "Medical uses" }, { "paragraph_id": 30, "text": "It is unclear whether the atypical (second-generation) antipsychotics offer advantages over older, first generation antipsychotics. Amisulpride, olanzapine, risperidone and clozapine may be more effective but are associated with greater side effects. Typical antipsychotics have equal drop-out and symptom relapse rates to atypicals when used at low to moderate dosages.", "title": "Medical uses" }, { "paragraph_id": 31, "text": "Clozapine is an effective treatment for those who respond poorly to other drugs (\"treatment-resistant\" or \"refractory\" schizophrenia), but it has the potentially serious side effect of agranulocytosis (lowered white blood cell count) in less than 4% of people.", "title": "Medical uses" }, { "paragraph_id": 32, "text": "Due to bias in the research the accuracy of comparisons of atypical antipsychotics is a concern.", "title": "Medical uses" }, { "paragraph_id": 33, "text": "In 2005, a US government body, the National Institute of Mental Health published the results of a major independent study (the CATIE project). No other atypical studied (risperidone, quetiapine, and ziprasidone) did better than the typical perphenazine on the measures used, nor did they produce fewer adverse effects than the typical antipsychotic perphenazine, although more patients discontinued perphenazine owing to extrapyramidal effects compared to the atypical agents (8% vs. 2% to 4%).", "title": "Medical uses" }, { "paragraph_id": 34, "text": "Atypical antipsychotics do not appear to lead to improved rates of medication adherence compared to typical antipsychotics.", "title": "Medical uses" }, { "paragraph_id": 35, "text": "Many researchers question the first-line prescribing of atypicals over typicals, and some even question the distinction between the two classes. In contrast, other researchers point to the significantly higher risk of tardive dyskinesia and other extrapyramidal symptoms with the typicals and for this reason alone recommend first-line treatment with the atypicals, notwithstanding a greater propensity for metabolic adverse effects in the latter. The UK government organization NICE recently revised its recommendation favoring atypicals, to advise that the choice should be an individual one based on the particular profiles of the individual drug and on the patient's preferences.", "title": "Medical uses" }, { "paragraph_id": 36, "text": "The re-evaluation of the evidence has not necessarily slowed the bias toward prescribing the atypicals.", "title": "Medical uses" }, { "paragraph_id": 37, "text": "Generally, more than one antipsychotic drug should not be used at a time because of increased adverse effects.", "title": "Adverse effects" }, { "paragraph_id": 38, "text": "Some atypicals are associated with considerable weight gain, diabetes and the risk of metabolic syndrome. Unwanted side effects cause people to stop treatment, resulting in relapses. Risperidone (atypical) has a similar rate of extrapyramidal symptoms to haloperidol (typical). A rare but potentially lethal condition of neuroleptic malignant syndrome (NMS) has been associated with the use of antipsychotics. Through its early recognition, and timely intervention rates have declined. However, an awareness of the syndrome is advised to enable intervention. Another less rare condition of tardive dyskinesia can occur due to long-term use of antipsychotics, developing after months or years of use. It is more often reported with use of typical antipsychotics. Very rarely antipsychotics may cause tardive psychosis.", "title": "Adverse effects" }, { "paragraph_id": 39, "text": "Clozapine is associated with side effects that include weight gain, tiredness, and hypersalivation. More serious adverse effects include seizures, NMS, neutropenia, and agranulocytosis (lowered white blood cell count) and its use needs careful monitoring.", "title": "Adverse effects" }, { "paragraph_id": 40, "text": "Clozapine is also associated with thromboembolism (including pulmonary embolism), myocarditis, and cardiomyopathy. A systematic review of clozapine-associated pulmonary embolism indicates that this adverse effect can often be fatal, and that it has an early onset, and is dose-dependent. The findings advised the consideration of using a prevention therapy for venous thromboembolism after starting treatment with clozapine, and continuing this for six months. Constipation is three times more likely to occur with the use of clozapine, and severe cases can lead to ileus and bowel ischemia resulting in many fatalities. Very rare clozapine adverse effects include periorbital edema due to several possible mechanisms (e.g. inhibition of platelet-derived growth factor receptors leading to increased vascular permeability, antagonism of renal dopamine receptors with electrolyte and fluid imbalance and immune-mediated hypersensitivity reactions).", "title": "Adverse effects" }, { "paragraph_id": 41, "text": "However, the risk of serious adverse effects from clozapine is low, and there are the beneficial effects to be gained of a reduced risk of suicide, and aggression. Typical antipsychotics and atypical risperidone can have a side effect of sexual dysfunction. Clozapine, olanzapine, and quetiapine are associated with beneficial effects on sexual functioning helped by various psychotherapies.", "title": "Adverse effects" }, { "paragraph_id": 42, "text": "Common (≥ 1% and up to 50% incidence for most antipsychotic drugs) adverse effects of antipsychotics include:", "title": "Adverse effects" }, { "paragraph_id": 43, "text": "Rare/Uncommon (<1% incidence for most antipsychotic drugs) adverse effects of antipsychotics include:", "title": "Adverse effects" }, { "paragraph_id": 44, "text": "Some studies have found decreased life expectancy associated with the use of antipsychotics, and argued that more studies are needed. Antipsychotics may also increase the risk of early death in individuals with dementia. Antipsychotics typically worsen symptoms in people with depersonalisation disorder. Antipsychotic polypharmacy (prescribing two or more antipsychotics at the same time for an individual) is a common practice but not evidence-based or recommended, and there are initiatives to curtail it. Similarly, the use of excessively high doses (often the result of polypharmacy) continues despite clinical guidelines and evidence indicating that it is usually no more effective but is usually more harmful. A meta-analysis of observational studies with over two million individuals has suggested a moderate association of antipsychotic use with breast cancer.", "title": "Adverse effects" }, { "paragraph_id": 45, "text": "Loss of grey matter and other brain structural changes over time are observed amongst people diagnosed with schizophrenia. Meta-analyses of the effects of antipsychotic treatment on grey matter volume and the brain's structure have reached conflicting conclusions. A 2012 meta-analysis concluded that grey matter loss is greater in patients treated with first generation antipsychotics relative to those treated with atypicals, and hypothesized a protective effect of atypicals as one possible explanation. A second meta-analysis suggested that treatment with antipsychotics was associated with increased grey matter loss. Animal studies found that monkeys exposed to both first- and second-generation antipsychotics experience significant reduction in brain volume, resulting in an 8-11% reduction in brain volume over a 17–27 month period.", "title": "Adverse effects" }, { "paragraph_id": 46, "text": "The National Association of State Mental Health Program Directors said that antipsychotics are not interchangeable and it is recommend including trying at least one weight-neutral treatment for those patients with potential metabolic issues.", "title": "Adverse effects" }, { "paragraph_id": 47, "text": "Subtle, long-lasting forms of akathisia are often overlooked or confused with post-psychotic depression, in particular when they lack the extrapyramidal aspect that psychiatrists have been taught to expect when looking for signs of akathisia.", "title": "Adverse effects" }, { "paragraph_id": 48, "text": "Adverse effect on cognitive function and increased risk of death in people with dementia along with worsening of symptoms has been described in the literature.", "title": "Adverse effects" }, { "paragraph_id": 49, "text": "The British National Formulary recommends a gradual withdrawal when discontinuing antipsychotics to avoid acute withdrawal syndrome or rapid relapse. Symptoms of withdrawal commonly include nausea, vomiting, and loss of appetite. Other symptoms may include restlessness, increased sweating, and trouble sleeping. Less commonly there may be a feeling of the world spinning, numbness, or muscle pains. Symptoms generally resolve after a short period of time.", "title": "Adverse effects" }, { "paragraph_id": 50, "text": "There is tentative evidence that discontinuation of antipsychotics can result in psychosis. It may also result in recurrence of the condition that is being treated. Rarely tardive dyskinesia can occur when the medication is stopped.", "title": "Adverse effects" }, { "paragraph_id": 51, "text": "Unexpected psychotic episodes have been observed in patients withdrawing from clozapine. This is referred to as supersensitivity psychosis, not to be equated with tardive dyskinesia.", "title": "Adverse effects" }, { "paragraph_id": 52, "text": "Tardive dyskinesia may abate during withdrawal from the antipsychotic agent, or it may persist.", "title": "Adverse effects" }, { "paragraph_id": 53, "text": "Withdrawal effects may also occur when switching a person from one antipsychotic to another, (it is presumed due to variations of potency and receptor activity). Such withdrawal effects can include cholinergic rebound, an activation syndrome, and motor syndromes including dyskinesias. These adverse effects are more likely during rapid changes between antipsychotic agents, so making a gradual change between antipsychotics minimises these withdrawal effects. The British National Formulary recommends a gradual withdrawal when discontinuing antipsychotic treatment to avoid acute withdrawal syndrome or rapid relapse. The process of cross-titration involves gradually increasing the dose of the new medication while gradually decreasing the dose of the old medication.", "title": "Adverse effects" }, { "paragraph_id": 54, "text": "City and Hackney Clinical Commissioning Group found more than 1,000 patients in their area in July 2019 who had not had regular medication reviews or health checks because they were not registered as having serious mental illness. On average they had been taking these drugs for six years. If this is typical of practice in England more than 100,000 patients are probably in the same position.", "title": "Adverse effects" }, { "paragraph_id": 55, "text": "Clinically used antipsychotic medications are listed below by drug group. Trade names appear in parentheses. A 2013 review has stated that the division of antipsychotics into first and second generation is perhaps not accurate.", "title": "List of agents" }, { "paragraph_id": 56, "text": "Notes:", "title": "List of agents" }, { "paragraph_id": 57, "text": "† indicates drugs that are no longer (or were never) marketed in English-speaking countries.", "title": "List of agents" }, { "paragraph_id": 58, "text": "‡ denotes drugs that are no longer (or were never to begin with) marketed in the United States. Some antipsychotics are not firmly placed in either first-generation or second-generation classes.", "title": "List of agents" }, { "paragraph_id": 59, "text": "# denotes drugs that have been withdrawn worldwide.", "title": "List of agents" }, { "paragraph_id": 60, "text": "This category is for drugs that have been called both first and second-generation, depending on the literature being used.", "title": "List of agents" }, { "paragraph_id": 61, "text": "Third generation antipsychotics are recognized as demonstrating D2 receptor agonism as opposed to the D2 receptor antagonistic mechanism of both first-generation (typical) and second-generation (atypical) antipsychotic medications.", "title": "List of agents" }, { "paragraph_id": 62, "text": "Antipsychotic drugs such as haloperidol and chlorpromazine tend to block dopamine D2 receptors in the dopaminergic pathways of the brain. This means that dopamine released in these pathways has less effect. Excess release of dopamine in the mesolimbic pathway has been linked to psychotic experiences. Decreased dopamine release in the prefrontal cortex, and excess dopamine release in other pathways, are associated with psychotic episodes in schizophrenia and bipolar disorder.", "title": "Mechanism of action" }, { "paragraph_id": 63, "text": "In addition to the antagonistic effects of dopamine, antipsychotics (in particular atypical neuroleptics) also antagonize 5-HT2A receptors. Different alleles of the 5-HT2A receptor have been associated with schizophrenia and other psychoses, including depression. Higher concentrations of 5-HT2A receptors in cortical and subcortical areas, in particular in the right caudate nucleus have been historically recorded.", "title": "Mechanism of action" }, { "paragraph_id": 64, "text": "Typical antipsychotics are not particularly selective and also block dopamine receptors in the mesocortical pathway, tuberoinfundibular pathway, and the nigrostriatal pathway. Blocking D2 receptors in these other pathways is thought to produce some unwanted side effects that the typical antipsychotics can produce (see above). They were commonly classified on a spectrum of low potency to high potency, where potency referred to the ability of the drug to bind to dopamine receptors, and not to the effectiveness of the drug. High-potency antipsychotics such as haloperidol, in general, have doses of a few milligrams and cause less sleepiness and calming effects than low-potency antipsychotics such as chlorpromazine and thioridazine, which have dosages of several hundred milligrams. The latter have a greater degree of anticholinergic and antihistaminergic activity, which can counteract dopamine-related side-effects.", "title": "Mechanism of action" }, { "paragraph_id": 65, "text": "Atypical antipsychotic drugs have a similar blocking effect on D2 receptors; however, most also act on serotonin receptors, especially 5-HT2A and 5-HT2C receptors. Both clozapine and quetiapine appear to bind just long enough to elicit antipsychotic effects but not long enough to induce extrapyramidal side effects and prolactin hypersecretion. 5-HT2A antagonism increases dopaminergic activity in the nigrostriatal pathway, leading to a lowered extrapyramidal side effect liability among the atypical antipsychotics.", "title": "Mechanism of action" }, { "paragraph_id": 66, "text": "Through the ability of most antipsychotics to antagonize 5ht2a serotonin pathways enabling a sensitisation of postsynaptic serotonin receptors, MDMA exposure can be more intense because it has more excitatory receptors to activate. The same effect can be observed with the d2 antagonizing with normal amphetamine (with this just being hypothetical as there is the fact that antipsychotics sensitize receptors, with exact these postsynaptic receptors (5ht2a, d2) being flooded by the respective neurotransmitter (serotonine, dopamine) from amphetamine exposure).", "title": "Mechanism of action" }, { "paragraph_id": 67, "text": "The original antipsychotic drugs were happened upon largely by chance and then tested for their effectiveness. The first, chlorpromazine, was developed as a surgical anesthetic. It was first used on psychiatric patients because of its powerful calming effect; at the time it was regarded as a non-permanent \"pharmacological lobotomy\". Lobotomy at the time was used to treat many behavioral disorders, including psychosis, although its effect was to markedly reduce behavior and mental functioning of all types. However, chlorpromazine proved to reduce the effects of psychosis in a more effective and specific manner than lobotomy, even though it was known to be capable of causing severe sedation. The underlying neurochemistry involved has since been studied in detail, and subsequent antipsychotic drugs have been developed by rational drug design.", "title": "History" }, { "paragraph_id": 68, "text": "The discovery of chlorpromazine's psychoactive effects in 1952 led to further research that resulted in the development of antidepressants, anxiolytics, and the majority of other drugs now used in the management of psychiatric conditions. In 1952, Henri Laborit described chlorpromazine only as inducing indifference towards what was happening around them in nonpsychotic, nonmanic patients, and Jean Delay and Pierre Deniker described it as controlling manic or psychotic agitation. The former claimed to have discovered a treatment for agitation in anyone, and the latter team claimed to have discovered a treatment for psychotic illness.", "title": "History" }, { "paragraph_id": 69, "text": "Until the 1970s there was considerable debate within psychiatry on the most appropriate term to use to describe the new drugs. In the late 1950s the most widely used term was \"neuroleptic\", followed by \"major tranquilizer\" and then \"ataraxic\". The first recorded use of the term tranquilizer dates from the early nineteenth century. In 1953 Frederik F. Yonkman, a chemist at the Swiss-based Cibapharmaceutical company, first used the term tranquilizer to differentiate reserpine from the older sedatives. The word neuroleptic was coined in 1955 by Delay and Deniker after their discovery (1952) of the antipsychotic effects of chlorpromazine. It is derived from the Greek: \"νεῦρον\" (neuron, originally meaning \"sinew\" but today referring to the nerves) and \"λαμβάνω\" (lambanō, meaning \"take hold of\"). Thus, the word means taking hold of one's nerves. It was often taken to refer also to common side effects such as reduced activity in general, as well as lethargy and impaired motor control. Although these effects are unpleasant and in some cases harmful, they were at one time, along with akathisia, considered a reliable sign that the drug was working. The term \"ataraxy\" was coined by the neurologist Howard Fabing and the classicist Alister Cameron to describe the observed effect of psychic indifference and detachment in patients treated with chlorpromazine. This term derived from the Greek adjective \"ἀτάρακτος\" (ataraktos), which means \"not disturbed, not excited, without confusion, steady, calm\". In the use of the terms \"tranquilizer\" and \"ataractic\", medical practitioners distinguished between the \"major tranquilizers\" or \"major ataractics\", which referred to drugs used to treat psychoses, and the \"minor tranquilizers\" or \"minor ataractics\", which referred to drugs used to treat neuroses. While popular during the 1950s, these terms are infrequently used today. They are being abandoned in favor of \"antipsychotic\", which refers to the drug's desired effects. Today, \"minor tranquilizer\" can refer to anxiolytic and/or hypnotic drugs such as the benzodiazepines and nonbenzodiazepines, which are useful as generally short-term management for insomnia together with cognitive behavioral therapy for insomnia. They are potentially addictive sedatives.", "title": "History" }, { "paragraph_id": 70, "text": "Antipsychotics are broadly divided into two groups, the typical or first-generation antipsychotics and the atypical or second-generation antipsychotics. The difference between first- and second-generation antipsychotics is a subject of debate. The second-generation antipsychotics are generally distinguishable by the presence of 5HT2A receptor antagonism and a corresponding lower propensity for extrapyramidal side effects compared to first-generation antipsychotics.", "title": "History" }, { "paragraph_id": 71, "text": "The term major tranquilizer was used for older antipsychotic drugs. The term neuroleptic is often used as a synonym for antipsychotic, even though – strictly speaking – the two terms are not interchangeable. Antipsychotic drugs are a subgroup of neuroleptic drugs, because the latter have a wider range of effects.", "title": "Society and culture" }, { "paragraph_id": 72, "text": "Antipsychotics are a type of psychoactive or psychotropic medication.", "title": "Society and culture" }, { "paragraph_id": 73, "text": "Antipsychotics were once among the biggest selling and most profitable of all drugs, generating $22 billion in global sales in 2008. By 2003 in the US, an estimated 3.21 million patients received antipsychotics, worth an estimated $2.82 billion. Over 2/3 of prescriptions were for the newer, more expensive atypicals, each costing on average $164 per year, compared to $40 for the older types. By 2008, sales in the US reached $14.6 billion, the biggest selling drugs in the US by therapeutic class.", "title": "Society and culture" }, { "paragraph_id": 74, "text": "In the five years since July 2017 the number of antipsychotic medicines dispensed in the community in the United Kingdom has increased by 11.2%. There have also been substantial price rises. Risperidone 6 mg tablets, the largest, increased from £3.09 in July 2017 to £41.16 in June 2022. The NHS is spending an additional £33 million annually on antipsychotics. Haloperidol 500 microgram tablets constituted £14.3 million of this.", "title": "Society and culture" }, { "paragraph_id": 75, "text": "Antipsychotics in the nursing home population are often overprescribed, often for the purposes of making it easier to handle dementia patients. Federal efforts to reduce the use of antipsychotics in US nursing homes has led to a nationwide decrease in their usage in 2012.", "title": "Society and culture" }, { "paragraph_id": 76, "text": "Antipsychotics are sometimes administered as part of compulsory psychiatric treatment via inpatient (hospital) commitment or outpatient commitment.", "title": "Society and culture" }, { "paragraph_id": 77, "text": "They may be administered orally or, in some cases, through long-acting (depot) injections administered in the dorsgluteal, ventrogluteal or deltoid muscle. Short-acting parenteral formulations also exist, which are generally reserved for emergencies or when oral administration is otherwise impossible. The oral formulations include immediate release, extended release, and orally disintegrating products (which are not sublingual, and can help ensure that medications are swallowed instead of \"cheeked\"). Sublingual products (e.g. asenapine) also exist, which must be held under the tongue for absorption. The first transdermal formulation of an antipsychotic (transdermal asenapine, marketed as Secuado), was FDA-approved in 2019.", "title": "Society and culture" }, { "paragraph_id": 78, "text": "Certain second-generation antipsychotics are misused or abused for their sedative, tranquilizing, and (paradoxically) \"hallucinogenic\" effects. The most commonly second-generation antipsychotic implicated is quetiapine. In case reports, quetiapine has been abused in doses taken by mouth (which is how the drug is available from the manufacturer), but also crushed and insufflated or mixed with water for injection into a vein. Olanzapine, another sedating second-generation antipsychotic, has also been misused for similar reasons. There is no standard treatment for antipsychotic abuse, though switching to a second-generation antipsychotic with less abuse potential (e.g. aripiprazole) has been used.", "title": "Society and culture" }, { "paragraph_id": 79, "text": "Joanna Moncrieff has argued that antipsychotic drug treatment is often undertaken as a means of control rather than to treat specific symptoms experienced by the patient.", "title": "Society and culture" }, { "paragraph_id": 80, "text": "Use of this class of drugs has a history of criticism in residential care. As the drugs used can make patients calmer and more compliant, critics claim that the drugs can be overused. Outside doctors can feel under pressure from care home staff. In an official review commissioned by UK government ministers it was reported that the needless use of antipsychotic medication in dementia care was widespread and was linked to 1800 deaths per year. In the US, the government has initiated legal action against the pharmaceutical company Johnson & Johnson for allegedly paying kickbacks to Omnicare to promote its antipsychotic risperidone (Risperdal) in nursing homes.", "title": "Society and culture" }, { "paragraph_id": 81, "text": "There has also been controversy about the role of pharmaceutical companies in marketing and promoting antipsychotics, including allegations of downplaying or covering up adverse effects, expanding the number of conditions or illegally promoting off-label usage; influencing drug trials (or their publication) to try to show that the expensive and profitable newer atypicals were superior to the older cheaper typicals that were out of patent. Following charges of illegal marketing, settlements by two large pharmaceutical companies in the US set records for the largest criminal fines ever imposed on corporations. One case involved Eli Lilly and Company's antipsychotic Zyprexa, and the other involved Bextra. In the Bextra case, the government also charged Pfizer with illegally marketing another antipsychotic, Geodon. In addition, AstraZeneca faces numerous personal-injury lawsuits from former users of Seroquel (quetiapine), amidst federal investigations of its marketing practices. By expanding the conditions for which they were indicated, Astrazeneca's Seroquel and Eli Lilly's Zyprexa had become the biggest selling antipsychotics in 2008 with global sales of $5.5 billion and $5.4 billion respectively.", "title": "Society and culture" }, { "paragraph_id": 82, "text": "Harvard University medical professor Joseph Biederman conducted research on bipolar disorder in children that led to an increase in such diagnoses. A 2008 Senate investigation found that Biederman also received $1.6 million in speaking and consulting fees between 2000 and 2007, some of them undisclosed to Harvard, from companies including makers of antipsychotic drugs prescribed for children with bipolar disorder. Johnson & Johnson gave more than $700,000 to a research center that was headed by Biederman from 2002 to 2005, where research was conducted, in part, on Risperdal, the company's antipsychotic drug. Biederman has responded saying that the money did not influence him and that he did not promote a specific diagnosis or treatment.", "title": "Society and culture" }, { "paragraph_id": 83, "text": "Pharmaceutical companies have also been accused of attempting to set the mental health agenda through activities such as funding consumer advocacy groups.", "title": "Society and culture" }, { "paragraph_id": 84, "text": "It is recommended that persons with dementia who exhibit behavioral and psychological symptoms should not be given antipsychotics before trying other treatments. When taking antipsychotics this population has increased risk of cerebrovascular effects, parkinsonism or extrapyramidal symptoms, sedation, confusion and other cognitive adverse effects, weight gain, and increased mortality. Physicians and caretakers of persons with dementia should try to address symptoms including agitation, aggression, apathy, anxiety, depression, irritability, and psychosis with alternative treatments whenever antipsychotic use can be replaced or reduced. Elderly persons often have their dementia treated first with antipsychotics and this is not the best management strategy.", "title": "Special populations" } ]
Antipsychotics, also known as neuroleptics, are a class of psychotropic medication primarily used to manage psychosis, principally in schizophrenia but also in a range of other psychotic disorders. They are also the mainstay together with mood stabilizers in the treatment of bipolar disorder. Prior research has shown that use of any antipsychotic is associated with smaller brain tissue volumes, including white matter reduction and that this brain shrinkage is dose dependent and time dependent. A more recent controlled trial suggests that second generation antipsychotics combined with intensive psychosocial therapy may potentially prevent pallidal brain volume loss in first episode psychosis. The use of antipsychotics may result in many unwanted side effects such as involuntary movement disorders, gynecomastia, impotence, weight gain and metabolic syndrome. Long-term use can produce adverse effects such as tardive dyskinesia, tardive dystonia, and tardive akathisia. Prevention of these adverse effects is possible through concomitant medication strategies including use of beta-blockers. Currently, treatments for tardive diseases are not well established. First-generation antipsychotics, known as typical antipsychotics, were first introduced in the 1950s, and others were developed until the early 1970s. Second-generation antipsychotics, known as atypical antipsychotics, were introduced firstly with clozapine in the early 1970s followed by others. Both generations of medication block receptors in the brain for dopamine, but atypicals tend to act on serotonin receptors as well. Neuroleptic, originating from Greek: νεῦρον (neuron) and λαμβάνω—thus meaning "which takes the nerve"—refers to both common neurological effects and side effects.
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Akita
Akita (秋田, autumn ricefield) is a Japanese name and may refer to:
[ { "paragraph_id": 0, "text": "Akita (秋田, autumn ricefield) is a Japanese name and may refer to:", "title": "" } ]
Akita is a Japanese name and may refer to:
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https://en.wikipedia.org/wiki/Akita
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Archduke Charles, Duke of Teschen
Archduke Charles Louis John Joseph Laurentius of Austria, Duke of Teschen (German: Erzherzog Karl Ludwig Johann Josef Lorenz von Österreich, Herzog von Teschen; 5 September 1771 – 30 April 1847) was an Austrian field-marshal, the third son of Emperor Leopold II and his wife, Maria Luisa of Spain. He was also the younger brother of Francis II, Holy Roman Emperor. He was epileptic, but achieved respect both as a commander and as a reformer of the Austrian army. He was considered one of Napoleon's more formidable opponents and one of the greatest generals of the French Revolutionary and Napoleonic Wars. He began his career fighting the revolutionary armies of France. Early in the wars of the First Coalition, he saw victory at Neerwinden in 1793, before being defeated at Wattignies in 1793 and Fleurus in 1794. In 1796, as chief of all Austrian forces on the Rhine, Charles defeated Jean-Baptiste Jourdan at Amberg, Würzburg and Limburg, and then won victories at Wetzlar, Emmendingen and Schliengen that forced Jean Victor Marie Moreau to withdraw across the Rhine. He also defeated opponents at Zürich, Ostrach, Stockach, and Mannheim in 1799. He reformed Austria's armies to adopt the nation-at-arms principle. In 1809, he entered the War of the Fifth Coalition and inflicted Napoleon's first major setback at Aspern-Essling, before suffering a defeat at the bloody Battle of Wagram. After Wagram, Charles saw no more significant action in the Napoleonic Wars. As a military strategist, Charles was able to successfully execute complex and risky maneuvers of troops. However, his contemporary Carl von Clausewitz criticized his rigidity and adherence to "geographic" strategy. Many Austrians nevertheless remember Charles as a hero of the French Revolutionary and Napoleonic Wars. Charles was born in Florence, Tuscany. His father, then Grand Duke of Tuscany, generously permitted Charles's childless aunt Archduchess Maria Christina of Austria and her husband Albert of Saxe-Teschen to adopt and raise the boy in Vienna. Charles spent his youth in Tuscany, at Vienna and in the Austrian Netherlands, where he began his career of military service in the wars of the French Revolution. He commanded a brigade at the Battle of Jemappes (1792), and in the campaign of 1793 distinguished himself at the Action of Aldenhoven and the Battle of Neerwinden. In this year he became Governor of the Habsburg Netherlands, an office he lost with the occupation of the Low Countries by the French revolutionaries in 1794. The year he became Governor he also received the army rank of lieutenant field marshal. Shortly thereafter another promotion saw him made Feldzeugmeister (equivalent of Lieutenant General). In the remainder of the war in the Low Countries he held high commands, and was present at the Battle of Fleurus (1794). In 1795 he served on the Rhine, and in the following year, he was entrusted with chief control of all the Austrian forces on that river. His conduct of the operations against Jourdan and Moreau in 1796 marked him out at once as one of the greatest generals in Europe. At first, falling back carefully and avoiding a decision, he finally marched away, leaving a mere screen in front of Moreau. Falling upon Jourdan, he beat him in the battles of Amberg (August), Würzburg and Limburg (September), and drove him over the Rhine with great loss. He then turned upon Moreau's army, which he defeated and forced out of Germany after the battles of Wetzlar, Emmendingen and Schliengen. In 1797 he was sent to arrest the victorious march of General Bonaparte in Italy, and he conducted the retreat of the over-matched Austrians with the highest skill. In the campaign of 1799 he once more opposed Jourdan, whom he defeated in the battles of Ostrach and Stockach, following up his success by invading Switzerland and defeating Masséna in the First Battle of Zurich, after which he re-entered Germany and drove the French once more over the Rhine after winning at Mannheim in 1799. Ill-health, however, forced him to retire to Bohemia, but he was soon recalled to undertake the task of checking Moreau's advance on Vienna. The result of the Battle of Hohenlinden had, however, foredoomed the attempt, and the archduke had to make the armistice of Steyr. His popularity was now such that the Perpetual Diet of Regensburg, which met in 1802, resolved to erect a statue in his honor and to give him the title of savior of his country, but Charles refused both distinctions. In the short and disastrous war of 1805 Archduke Charles commanded what was intended to be the main army in Italy, but events made Germany the decisive theatre of operations; Austria sustained defeat on the Danube, and the archduke was defeated by Massena in the Battle of Caldiero. With the conclusion of peace he began his active work of army reorganization, which was first tested on the field in 1809. In 1806 Francis II (now Francis I of Austria) named the Archduke Charles, already a field marshal, as Commander in Chief of the Austrian army and Head of the Council of War. Supported by the prestige of being the only general who had proved capable of defeating the French, he promptly initiated a far-reaching scheme of reform, which replaced the obsolete methods of the 18th century. The chief characteristics of the new order were the adoption of the nation in arms principle and the adoption of French war organization and tactics. The army reforms were not yet completed by the war of 1809, in which Charles acted as commander in chief, yet even so it proved a far more formidable opponent than the old and was only defeated after a desperate struggle involving Austrian victories and large loss of life on both sides. Its initial successes were neutralized by the reverses of Abensberg, Landshut and Eckmühl but, after the evacuation of Vienna, the archduke won a strong victory at the Battle of Aspern-Essling but soon afterwards lost at the Battle of Wagram after heavy casualties on both sides. At the end of the campaign the archduke gave up all his military offices. In 1808, when Napoleon had crowned his brother Joseph king of Spain, Archduke Charles had said to his brother, Emperor Francis II, "Now we know what Napoleon wants – he wants everything". When Austria joined the ranks of the allies during the War of the Sixth Coalition, Charles was not given a command and the post of commander-in-chief of the allied Grand Army of Bohemia went to the Prince of Schwarzenberg. Charles spent the rest of his life in retirement, except for a short time in 1815 when he was military governor of the Fortress Mainz. In 1822 he succeeded to the duchy of Saxe-Teschen. On 15 September/17 September 1815 in Weilburg, Charles married Princess Henrietta of Nassau-Weilburg (1797–1829). She was a daughter of Frederick William of Nassau-Weilburg (1768–1816) and his wife Burgravine Louise Isabelle of Kirchberg. Frederick William was the eldest surviving son of Karl Christian of Nassau-Weilburg and Princess Wilhelmine Carolina of Orange-Nassau. Wilhelmine Carolina was a daughter of William IV, Prince of Orange and Anne, Princess Royal and Princess of Orange. Anne was in turn the eldest daughter of George II of Great Britain and Caroline of Ansbach. Charles died at Vienna on 30 April 1847. He is buried in tomb 122 in the New Vault of the Imperial Crypt in Vienna. An equestrian statue was erected to his memory on the Heldenplatz in Vienna in 1860. The caution which the archduke preached so earnestly in his strategic works, he displayed in practice only when the situation seemed to demand it, though his education certainly prejudiced him in favor of the defensive at all costs. He was at the same time capable of forming and executing the most daring offensive strategy, and his tactical skill in the handling of troops, whether in wide turning movements, as at Würzburg and Zürich, or in masses, as at Aspern and Wagram, was certainly equal to that of any leader of his time, with only a few exceptions. According to the Encyclopædia Britannica Eleventh Edition, his campaign of 1796 is considered almost faultless. That he sustained defeat in 1809 was due in part to the great numerical superiority of the French and their allies, and in part to the condition of his newly reorganized troops. His six weeks' inaction after the victory of Aspern is, however, open to unfavorable criticism. As a military writer, his position in the evolution of the art of war is very important, and his doctrines had naturally the greatest weight. Nevertheless, they cannot but be considered antiquated even in 1806. Caution and the importance of strategic points are the chief features of his system. The rigidity of his geographical strategy may be gathered from the prescription that "this principle is never to be departed from." Again and again he repeated the advice that nothing should be hazarded unless one's army is completely secure, a rule which he himself neglected with such brilliant results in 1796. Strategic points, he says, not the defeat of the enemy's army, decide the fate of one's own country, and must constantly remain the general's main concern, a maxim which was never more remarkably disproved than in the war of 1809. The editor of the archduke's work is able to make but a feeble defense against Clausewitz's reproach that Charles attached more value to ground than to the annihilation of the foe. In his tactical writings the same spirit is conspicuous. His reserve in battle is designed to "cover a retreat." The baneful influence of these antiquated principles was clearly shown in the maintenance of Königgrätz-Josefstadt in 1866 as a strategic point, which was preferred to the defeat of the separated Prussian armies, and in the strange plans produced in Vienna for the campaign of 1859, and in the almost unintelligible Battle of Montebello in the same year. The theory and the practice of Archduke Charles form one of the most curious contrasts in military history. In the one he is unreal, in the other he displayed, along with the greatest skill, a vivid activity which made him for long the most formidable opponent of Napoleon. He was the 831st Knight of the Order of the Golden Fleece in Austria. When Karl Mack von Leiberich became chief of staff of the army under Prince Josias of Saxe-Coburg-Saalfeld in the Netherlands, he issued the Instruktionspunkte fur die gesamte Herren Generals, the last of 19 points setting out the roles of staff officers, dealing with offensive and defensive operations, while helping the Commander-in-chief. In 1796, Archduke Charles augmented these with his own Observationspunkte, writing of the Chief of Staff: "he is duty bound to consider all possibilities related to operations and not view himself as merely carrying out those instructions". On 20 March 1801, Feldmarschalleutnant Duka became the world's first peacetime Generalquartiermeister at the head of the staff and the wartime role of the Chief of Staff was now focused on planning and operations to assist the Commander. Archduke Charles produced a new Dienstvorschrift on 1 September 1805, which divided the staff into three: 1) Political Correspondence; 2) the Operations Directorate, dealing with planning and intelligence; 3) the Service Directorate, dealing with administration, supply and military justice. The Archduke set out the position of a modern Chief of Staff: "The Chief of Staff stands at the side of the Commander-in-Chief and is completely at his disposal. His sphere of work connects him with no specific unit". "The Commander-in-Chief decides what should happen and how; his chief assistant works out these decisions, so that each subordinate understands his allotted task". With the creation of the Korps in 1809, each had a staff, whose chief was responsible for directing operations and executing the overall headquarters plan.
[ { "paragraph_id": 0, "text": "Archduke Charles Louis John Joseph Laurentius of Austria, Duke of Teschen (German: Erzherzog Karl Ludwig Johann Josef Lorenz von Österreich, Herzog von Teschen; 5 September 1771 – 30 April 1847) was an Austrian field-marshal, the third son of Emperor Leopold II and his wife, Maria Luisa of Spain. He was also the younger brother of Francis II, Holy Roman Emperor. He was epileptic, but achieved respect both as a commander and as a reformer of the Austrian army. He was considered one of Napoleon's more formidable opponents and one of the greatest generals of the French Revolutionary and Napoleonic Wars.", "title": "" }, { "paragraph_id": 1, "text": "He began his career fighting the revolutionary armies of France. Early in the wars of the First Coalition, he saw victory at Neerwinden in 1793, before being defeated at Wattignies in 1793 and Fleurus in 1794. In 1796, as chief of all Austrian forces on the Rhine, Charles defeated Jean-Baptiste Jourdan at Amberg, Würzburg and Limburg, and then won victories at Wetzlar, Emmendingen and Schliengen that forced Jean Victor Marie Moreau to withdraw across the Rhine. He also defeated opponents at Zürich, Ostrach, Stockach, and Mannheim in 1799. He reformed Austria's armies to adopt the nation-at-arms principle. In 1809, he entered the War of the Fifth Coalition and inflicted Napoleon's first major setback at Aspern-Essling, before suffering a defeat at the bloody Battle of Wagram. After Wagram, Charles saw no more significant action in the Napoleonic Wars.", "title": "" }, { "paragraph_id": 2, "text": "As a military strategist, Charles was able to successfully execute complex and risky maneuvers of troops. However, his contemporary Carl von Clausewitz criticized his rigidity and adherence to \"geographic\" strategy. Many Austrians nevertheless remember Charles as a hero of the French Revolutionary and Napoleonic Wars.", "title": "" }, { "paragraph_id": 3, "text": "Charles was born in Florence, Tuscany. His father, then Grand Duke of Tuscany, generously permitted Charles's childless aunt Archduchess Maria Christina of Austria and her husband Albert of Saxe-Teschen to adopt and raise the boy in Vienna. Charles spent his youth in Tuscany, at Vienna and in the Austrian Netherlands, where he began his career of military service in the wars of the French Revolution. He commanded a brigade at the Battle of Jemappes (1792), and in the campaign of 1793 distinguished himself at the Action of Aldenhoven and the Battle of Neerwinden. In this year he became Governor of the Habsburg Netherlands, an office he lost with the occupation of the Low Countries by the French revolutionaries in 1794. The year he became Governor he also received the army rank of lieutenant field marshal. Shortly thereafter another promotion saw him made Feldzeugmeister (equivalent of Lieutenant General). In the remainder of the war in the Low Countries he held high commands, and was present at the Battle of Fleurus (1794).", "title": "Youth and early career" }, { "paragraph_id": 4, "text": "In 1795 he served on the Rhine, and in the following year, he was entrusted with chief control of all the Austrian forces on that river. His conduct of the operations against Jourdan and Moreau in 1796 marked him out at once as one of the greatest generals in Europe. At first, falling back carefully and avoiding a decision, he finally marched away, leaving a mere screen in front of Moreau. Falling upon Jourdan, he beat him in the battles of Amberg (August), Würzburg and Limburg (September), and drove him over the Rhine with great loss. He then turned upon Moreau's army, which he defeated and forced out of Germany after the battles of Wetzlar, Emmendingen and Schliengen.", "title": "Youth and early career" }, { "paragraph_id": 5, "text": "In 1797 he was sent to arrest the victorious march of General Bonaparte in Italy, and he conducted the retreat of the over-matched Austrians with the highest skill. In the campaign of 1799 he once more opposed Jourdan, whom he defeated in the battles of Ostrach and Stockach, following up his success by invading Switzerland and defeating Masséna in the First Battle of Zurich, after which he re-entered Germany and drove the French once more over the Rhine after winning at Mannheim in 1799.", "title": "Napoleonic Wars" }, { "paragraph_id": 6, "text": "Ill-health, however, forced him to retire to Bohemia, but he was soon recalled to undertake the task of checking Moreau's advance on Vienna. The result of the Battle of Hohenlinden had, however, foredoomed the attempt, and the archduke had to make the armistice of Steyr. His popularity was now such that the Perpetual Diet of Regensburg, which met in 1802, resolved to erect a statue in his honor and to give him the title of savior of his country, but Charles refused both distinctions.", "title": "Napoleonic Wars" }, { "paragraph_id": 7, "text": "In the short and disastrous war of 1805 Archduke Charles commanded what was intended to be the main army in Italy, but events made Germany the decisive theatre of operations; Austria sustained defeat on the Danube, and the archduke was defeated by Massena in the Battle of Caldiero. With the conclusion of peace he began his active work of army reorganization, which was first tested on the field in 1809.", "title": "Napoleonic Wars" }, { "paragraph_id": 8, "text": "In 1806 Francis II (now Francis I of Austria) named the Archduke Charles, already a field marshal, as Commander in Chief of the Austrian army and Head of the Council of War. Supported by the prestige of being the only general who had proved capable of defeating the French, he promptly initiated a far-reaching scheme of reform, which replaced the obsolete methods of the 18th century. The chief characteristics of the new order were the adoption of the nation in arms principle and the adoption of French war organization and tactics. The army reforms were not yet completed by the war of 1809, in which Charles acted as commander in chief, yet even so it proved a far more formidable opponent than the old and was only defeated after a desperate struggle involving Austrian victories and large loss of life on both sides.", "title": "Napoleonic Wars" }, { "paragraph_id": 9, "text": "Its initial successes were neutralized by the reverses of Abensberg, Landshut and Eckmühl but, after the evacuation of Vienna, the archduke won a strong victory at the Battle of Aspern-Essling but soon afterwards lost at the Battle of Wagram after heavy casualties on both sides. At the end of the campaign the archduke gave up all his military offices.", "title": "Napoleonic Wars" }, { "paragraph_id": 10, "text": "In 1808, when Napoleon had crowned his brother Joseph king of Spain, Archduke Charles had said to his brother, Emperor Francis II, \"Now we know what Napoleon wants – he wants everything\".", "title": "Napoleonic Wars" }, { "paragraph_id": 11, "text": "When Austria joined the ranks of the allies during the War of the Sixth Coalition, Charles was not given a command and the post of commander-in-chief of the allied Grand Army of Bohemia went to the Prince of Schwarzenberg. Charles spent the rest of his life in retirement, except for a short time in 1815 when he was military governor of the Fortress Mainz. In 1822 he succeeded to the duchy of Saxe-Teschen.", "title": "Later life" }, { "paragraph_id": 12, "text": "On 15 September/17 September 1815 in Weilburg, Charles married Princess Henrietta of Nassau-Weilburg (1797–1829). She was a daughter of Frederick William of Nassau-Weilburg (1768–1816) and his wife Burgravine Louise Isabelle of Kirchberg.", "title": "Later life" }, { "paragraph_id": 13, "text": "Frederick William was the eldest surviving son of Karl Christian of Nassau-Weilburg and Princess Wilhelmine Carolina of Orange-Nassau.", "title": "Later life" }, { "paragraph_id": 14, "text": "Wilhelmine Carolina was a daughter of William IV, Prince of Orange and Anne, Princess Royal and Princess of Orange. Anne was in turn the eldest daughter of George II of Great Britain and Caroline of Ansbach.", "title": "Later life" }, { "paragraph_id": 15, "text": "Charles died at Vienna on 30 April 1847. He is buried in tomb 122 in the New Vault of the Imperial Crypt in Vienna. An equestrian statue was erected to his memory on the Heldenplatz in Vienna in 1860.", "title": "Later life" }, { "paragraph_id": 16, "text": "The caution which the archduke preached so earnestly in his strategic works, he displayed in practice only when the situation seemed to demand it, though his education certainly prejudiced him in favor of the defensive at all costs. He was at the same time capable of forming and executing the most daring offensive strategy, and his tactical skill in the handling of troops, whether in wide turning movements, as at Würzburg and Zürich, or in masses, as at Aspern and Wagram, was certainly equal to that of any leader of his time, with only a few exceptions.", "title": "Assessment of his achievements" }, { "paragraph_id": 17, "text": "According to the Encyclopædia Britannica Eleventh Edition, his campaign of 1796 is considered almost faultless. That he sustained defeat in 1809 was due in part to the great numerical superiority of the French and their allies, and in part to the condition of his newly reorganized troops. His six weeks' inaction after the victory of Aspern is, however, open to unfavorable criticism. As a military writer, his position in the evolution of the art of war is very important, and his doctrines had naturally the greatest weight. Nevertheless, they cannot but be considered antiquated even in 1806. Caution and the importance of strategic points are the chief features of his system. The rigidity of his geographical strategy may be gathered from the prescription that \"this principle is never to be departed from.\"", "title": "Assessment of his achievements" }, { "paragraph_id": 18, "text": "Again and again he repeated the advice that nothing should be hazarded unless one's army is completely secure, a rule which he himself neglected with such brilliant results in 1796. Strategic points, he says, not the defeat of the enemy's army, decide the fate of one's own country, and must constantly remain the general's main concern, a maxim which was never more remarkably disproved than in the war of 1809. The editor of the archduke's work is able to make but a feeble defense against Clausewitz's reproach that Charles attached more value to ground than to the annihilation of the foe. In his tactical writings the same spirit is conspicuous. His reserve in battle is designed to \"cover a retreat.\"", "title": "Assessment of his achievements" }, { "paragraph_id": 19, "text": "The baneful influence of these antiquated principles was clearly shown in the maintenance of Königgrätz-Josefstadt in 1866 as a strategic point, which was preferred to the defeat of the separated Prussian armies, and in the strange plans produced in Vienna for the campaign of 1859, and in the almost unintelligible Battle of Montebello in the same year. The theory and the practice of Archduke Charles form one of the most curious contrasts in military history. In the one he is unreal, in the other he displayed, along with the greatest skill, a vivid activity which made him for long the most formidable opponent of Napoleon.", "title": "Assessment of his achievements" }, { "paragraph_id": 20, "text": "He was the 831st Knight of the Order of the Golden Fleece in Austria.", "title": "Assessment of his achievements" }, { "paragraph_id": 21, "text": "When Karl Mack von Leiberich became chief of staff of the army under Prince Josias of Saxe-Coburg-Saalfeld in the Netherlands, he issued the Instruktionspunkte fur die gesamte Herren Generals, the last of 19 points setting out the roles of staff officers, dealing with offensive and defensive operations, while helping the Commander-in-chief. In 1796, Archduke Charles augmented these with his own Observationspunkte, writing of the Chief of Staff: \"he is duty bound to consider all possibilities related to operations and not view himself as merely carrying out those instructions\". On 20 March 1801, Feldmarschalleutnant Duka became the world's first peacetime Generalquartiermeister at the head of the staff and the wartime role of the Chief of Staff was now focused on planning and operations to assist the Commander. Archduke Charles produced a new Dienstvorschrift on 1 September 1805, which divided the staff into three: 1) Political Correspondence; 2) the Operations Directorate, dealing with planning and intelligence; 3) the Service Directorate, dealing with administration, supply and military justice. The Archduke set out the position of a modern Chief of Staff: \"The Chief of Staff stands at the side of the Commander-in-Chief and is completely at his disposal. His sphere of work connects him with no specific unit\". \"The Commander-in-Chief decides what should happen and how; his chief assistant works out these decisions, so that each subordinate understands his allotted task\". With the creation of the Korps in 1809, each had a staff, whose chief was responsible for directing operations and executing the overall headquarters plan.", "title": "Assessment of his achievements" } ]
Archduke Charles Louis John Joseph Laurentius of Austria, Duke of Teschen was an Austrian field-marshal, the third son of Emperor Leopold II and his wife, Maria Luisa of Spain. He was also the younger brother of Francis II, Holy Roman Emperor. He was epileptic, but achieved respect both as a commander and as a reformer of the Austrian army. He was considered one of Napoleon's more formidable opponents and one of the greatest generals of the French Revolutionary and Napoleonic Wars. He began his career fighting the revolutionary armies of France. Early in the wars of the First Coalition, he saw victory at Neerwinden in 1793, before being defeated at Wattignies in 1793 and Fleurus in 1794. In 1796, as chief of all Austrian forces on the Rhine, Charles defeated Jean-Baptiste Jourdan at Amberg, Würzburg and Limburg, and then won victories at Wetzlar, Emmendingen and Schliengen that forced Jean Victor Marie Moreau to withdraw across the Rhine. He also defeated opponents at Zürich, Ostrach, Stockach, and Mannheim in 1799. He reformed Austria's armies to adopt the nation-at-arms principle. In 1809, he entered the War of the Fifth Coalition and inflicted Napoleon's first major setback at Aspern-Essling, before suffering a defeat at the bloody Battle of Wagram. After Wagram, Charles saw no more significant action in the Napoleonic Wars. As a military strategist, Charles was able to successfully execute complex and risky maneuvers of troops. However, his contemporary Carl von Clausewitz criticized his rigidity and adherence to "geographic" strategy. Many Austrians nevertheless remember Charles as a hero of the French Revolutionary and Napoleonic Wars.
2002-02-25T15:51:15Z
2023-10-24T22:13:26Z
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https://en.wikipedia.org/wiki/Archduke_Charles,_Duke_of_Teschen
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Augustine of Canterbury
Augustine of Canterbury (early 6th century – most likely 26 May 604) was a Christian monk who became the first archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founding figure of the Church of England. Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was likely chosen because Æthelberht commanded major influence over neighbouring Anglo-Saxon kingdoms in addition to his marriage to Bertha, a Frankish princess, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury. King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native British bishops to submit to Augustine's authority failed. Roman bishops were established at London, and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The archbishop probably died in 604 and was soon revered as a saint. After the withdrawal of the Roman legions from their province of Britannia in 410, the inhabitants were left to defend themselves against the attacks of the Saxons. Before the Roman withdrawal, Britannia had been converted to Christianity and produced the ascetic Pelagius. Britain sent three bishops to the Council of Arles in 314, and a Gaulish bishop went to the island in 396 to help settle disciplinary matters. Material remains testify to a growing presence of Christians, at least until around 360. After the Roman legions departed, pagan tribes settled the southern parts of the island while western Britain, beyond the Anglo-Saxon kingdoms, remained Christian. This native British Church developed in isolation from Rome under the influence of missionaries from Ireland and was centred on monasteries instead of bishoprics. Other distinguishing characteristics were its calculation of the date of Easter and the style of the tonsure haircut that clerics wore. Evidence for the survival of Christianity in the eastern part of Britain during this time includes the survival of the cult of Saint Alban and the occurrence in place names of eccles, derived from the Latin ecclesia, meaning "church". There is no evidence that these native Christians tried to convert the Anglo-Saxons. The invasions destroyed most remnants of Roman civilisation in the areas held by the Saxons and related tribes, including the economic and religious structures. It was against this background that Pope Gregory I decided to send a mission, often called the Gregorian mission, to convert the Anglo-Saxons to Christianity in 595. The Kingdom of Kent was ruled by Æthelberht, who married a Christian princess named Bertha before 588, and perhaps earlier than 560. Bertha was the daughter of Charibert I, one of the Merovingian kings of the Franks. As one of the conditions of her marriage, she brought a bishop named Liudhard with her to Kent. Together in Canterbury, they restored a church that dated to Roman times – possibly the current St Martin's Church. Æthelberht was a pagan at this point but allowed his wife freedom of worship. One biographer of Bertha states that under his wife's influence, Æthelberht asked Pope Gregory to send missionaries. The historian Ian N. Wood feels that the initiative came from the Kentish court as well as the queen. Other historians, however, believe that Gregory initiated the mission, although the exact reasons remain unclear. Bede, an 8th-century monk who wrote a history of the English church, recorded a famous story in which Gregory saw fair-haired Saxon slaves from Britain in the Roman slave market and was inspired to try to convert their people. More practical matters, such as the acquisition of new provinces acknowledging the primacy of the papacy, and a desire to influence the emerging power of the Kentish kingdom under Æthelberht, were probably involved. The mission may have been an outgrowth of the missionary efforts against the Lombards who, as pagans and Arian Christians, were not on good relations with the Catholic church in Rome. Aside from Æthelberht's granting of freedom of worship to his wife, the choice of Kent was probably dictated by a number of other factors. Kent was the dominant power in southeastern Britain. Since the eclipse of King Ceawlin of Wessex in 592, Æthelberht was the bretwalda, or leading Anglo-Saxon ruler; Bede refers to Æthelberht as having imperium (overlordship) south of the River Humber. Trade between the Franks and Æthelberht's kingdom was well established, and the language barrier between the two regions was apparently only a minor obstacle, as the interpreters for the mission came from the Franks. Lastly, Kent's proximity to the Franks allowed support from a Christian area. There is some evidence, including Gregory's letters to Frankish kings in support of the mission, that some of the Franks felt that they had a claim to overlordship over some of the southern British kingdoms at this time. The presence of a Frankish bishop could also have lent credence to claims of overlordship, if Bertha's Bishop Liudhard was felt to be acting as a representative of the Frankish church and not merely as a spiritual advisor to the queen. Frankish influence was not merely political; archaeological remains attest to a cultural influence as well. In 595, Gregory chose Augustine, who was the prior of the Abbey of St Andrew in Rome, to head the mission to Kent. The pope selected monks to accompany Augustine and sought support from the Frankish royalty and clergy in a series of letters, of which some copies survive in Rome. He wrote to King Theuderic II of Burgundy and to King Theudebert II of Austrasia, as well as their grandmother Brunhild, seeking aid for the mission. Gregory thanked King Chlothar II of Neustria for aiding Augustine. Besides hospitality, the Frankish bishops and kings provided interpreters and Frankish priests to accompany the mission. By soliciting help from the Frankish kings and bishops, Gregory helped to assure a friendly reception for Augustine in Kent, as Æthelbert was unlikely to mistreat a mission which visibly had the support of his wife's relatives and people. Moreover, the Franks appreciated the chance to participate in mission that would extend their influence in Kent. Chlothar, in particular, needed a friendly realm across the Channel to help guard his kingdom's flanks against his fellow Frankish kings. Sources make no mention of why Pope Gregory chose a monk to head the mission. Pope Gregory once wrote to Æthelberht complimenting Augustine's knowledge of the Bible, so Augustine was evidently well educated. Other qualifications included administrative ability, for Gregory was the abbot of St Andrews as well as being pope, which left the day-to-day running of the abbey to Augustine, the prior. Augustine was accompanied by Laurence of Canterbury, his eventual successor to the archbishopric, and a group of about 40 companions, some of whom were monks. Soon after leaving Rome, the missionaries halted, daunted by the nature of the task before them. They sent Augustine back to Rome to request papal permission to return. Gregory refused and sent Augustine back with letters encouraging the missionaries to persevere. In 597, Augustine and his companions landed in Kent. They achieved some initial success soon after their arrival: Æthelberht permitted the missionaries to settle and preach in his capital of Canterbury where they used the church of St Martin's for services. Neither Bede nor Gregory mentions the date of Æthelberht's conversion, but it probably took place in 597. In the early medieval period, large-scale conversions required the ruler's conversion first, and Augustine is recorded as making large numbers of converts within a year of his arrival in Kent. Also, by 601, Gregory was writing to both Æthelberht and Bertha, calling the king his son and referring to his baptism. A late medieval tradition, recorded by the 15th-century chronicler Thomas Elmham, gives the date of the king's conversion as Whit Sunday, or 2 June 597; there is no reason to doubt this date, although there is no other evidence for it. Against a date in 597 is a letter of Gregory's to Patriarch Eulogius of Alexandria in June 598, which mentions the number of converts made by Augustine, but does not mention any baptism of the king. However, it is clear that by 601 the king had been converted. His baptism likely took place at Canterbury. Augustine established his episcopal see at Canterbury. It is not clear when and where Augustine was consecrated as a bishop. Bede, writing about a century later, states that Augustine was consecrated by the Frankish Archbishop Ætherius of Arles, Gaul (France) after the conversion of Æthelberht. Contemporary letters from Pope Gregory, however, refer to Augustine as a bishop before he arrived in England. A letter of Gregory's from September 597 calls Augustine a bishop, and one dated ten months later says Augustine had been consecrated on Gregory's command by bishops of the German lands. The historian R. A. Markus discusses the various theories of when and where Augustine was consecrated, and suggests he was consecrated before arriving in England, but argues the evidence does not permit deciding exactly where this took place. Soon after his arrival, Augustine founded the monastery of Saints Peter and Paul, which later became St Augustine's Abbey, on land donated by the king. In a letter Gregory wrote to the patriarch of Alexandria in 598, he claimed that more than 10,000 Christians had been baptised; the number may be exaggerated but there is no reason to doubt that a mass conversion took place. However, there were probably some Christians already in Kent before Augustine arrived, remnants of the Christians who lived in Britain in the later Roman Empire. Little literary traces remain of them, however. One other effect of the king's conversion by Augustine's mission was that the Frankish influence on the southern kingdoms of Britain was decreased. After these conversions, Augustine sent Laurence back to Rome with a report of his success, along with questions about the mission. Bede records the letter and Gregory's replies in chapter 27 of his Historia ecclesiastica gentis Anglorum; this section of the History is usually known as the Libellus responsionum. Augustine asked for Gregory's advice on a number of issues, including how to organise the church, the punishment for church robbers, guidance on who was allowed to marry whom, and the consecration of bishops. Other topics were relations between the churches of Britain and Gaul, childbirth and baptism, and when it was lawful for people to receive communion and for a priest to celebrate mass. Further missionaries were sent from Rome in 601. They brought a pallium for Augustine and a present of sacred vessels, vestments, relics, and books. The pallium was the symbol of metropolitan status, and signified that Augustine was now an archbishop unambiguously associated with the Holy See. Along with the pallium, a letter from Gregory directed the new archbishop to consecrate 12 suffragan bishops as soon as possible and to send a bishop to York. Gregory's plan was that there would be two metropolitans, one at York and one at London, with 12 suffragan bishops under each archbishop. As part of this plan, Augustine was expected to transfer his archiepiscopal see to London from Canterbury. This move never happened; no contemporary sources give the reason, but it was probably because London was not part of Æthelberht's domains. Instead, London was part of the kingdom of Essex, ruled by Æthelberht's nephew Saebert of Essex, who converted to Christianity in 604. The historian S. Brechter has suggested that the metropolitan see was indeed moved to London, and that it was only with the abandonment of London as a see after the death of Æthelberht that Canterbury became the archiepiscopal see. This theory contradicts Bede's version of events, however. In 604, Augustine founded two more bishoprics in Britain. Two men who had come to Britain with him in 601 were consecrated, Mellitus as Bishop of London and Justus as Bishop of Rochester. Bede relates that Augustine, with the help of the king, "recovered" a church built by Roman Christians in Canterbury. It is not clear if Bede meant that Augustine rebuilt the church or that Augustine merely reconsecrated a building that had been used for pagan worship. Archaeological evidence seems to support the latter interpretation; in 1973 the remains of an aisled building dating from the Romano-British period were uncovered just south of the present Canterbury Cathedral. The historian Ian Wood argues that the existence of the Libellus points to more contact between Augustine and the native Christians because the topics covered in the work are not restricted to conversion from paganism, but also dealt with relations between differing styles of Christianity. Augustine failed to extend his authority to the Christians in Wales and Dumnonia to the west. Gregory had decreed that these Christians should submit to Augustine and that their bishops should obey him, apparently believing that more of the Roman governmental and ecclesiastical organisation survived in Britain than was actually the case. According to the narrative of Bede, the Britons in these regions viewed Augustine with uncertainty, and their suspicion was compounded by a diplomatic misjudgement on Augustine's part. In 603, Augustine and Æthelberht summoned the British bishops to a meeting south of the Severn. These guests retired early to confer with their people, who, according to Bede, advised them to judge Augustine based upon the respect he displayed at their next meeting. When Augustine failed to rise from his seat on the entrance of the British bishops, they refused to recognise him as their archbishop. There were, however, deep differences between Augustine and the British church that perhaps played a more significant role in preventing an agreement. At issue were the tonsure, the observance of Easter, and practical and deep-rooted differences in approach to asceticism, missionary endeavours, and how the church itself was organised. Some historians believe that Augustine had no real understanding of the history and traditions of the British church, damaging his relations with their bishops. Also, there were political dimensions involved, as Augustine's efforts were sponsored by the Kentish king, and at this period the Wessex and Mercian kingdoms were expanding to the west, into areas held by the Britons. Gregory also instructed Augustine on other matters. Temples were to be consecrated for Christian use, and feasts, if possible, moved to days celebrating Christian martyrs. One religious site was revealed to be a shrine of a local St Sixtus, whose worshippers were unaware of details of the martyr's life or death. They may have been native Christians, but Augustine did not treat them as such. When Gregory was informed, he told Augustine to stop the cult and use the shrine for the Roman St Sixtus. Gregory legislated on the behaviour of the laity and the clergy. He placed the new mission directly under papal authority and made it clear that English bishops would have no authority over Frankish counterparts nor vice versa. Other directives dealt with the training of native clergy and the missionaries' conduct. The King's School, Canterbury claims Augustine as its founder, which would make it the world's oldest existing school, but the first documentary records of the school date from the 16th century. Augustine did establish a school, and soon after his death Canterbury was able to send teachers out to support the East Anglian mission. Augustine received liturgical books from the pope, but their exact contents are unknown. They may have been some of the new mass books that were being written at this time. The exact liturgy that Augustine introduced to England remains unknown, but it would have been a form of the Latin language liturgy in use at Rome. Before his death, Augustine consecrated Laurence of Canterbury as his successor to the archbishopric, probably to ensure an orderly transfer of office. Although at the time of Augustine's death, 26 May 604, the mission barely extended beyond Kent, his undertaking introduced a more active missionary style into the British Isles. Despite the earlier presence of Christians in Ireland and Wales, no efforts had been made to try to convert the Saxon invaders. Augustine was sent to convert the descendants of those invaders, and eventually became the decisive influence in Christianity in most of the British Isles. Much of his success came about because of Augustine's close relationship with Æthelberht, which gave the archbishop time to establish himself. Augustine's example also influenced the great missionary efforts of the Anglo-Saxon Church. Augustine's body was originally buried in the portico of what is now St Augustine's, Canterbury, but it was later exhumed and placed in a tomb within the abbey church, which became a place of pilgrimage and veneration. After the Norman Conquest the cult of St Augustine was actively promoted. After the Conquest, his shrine in St Augustine's Abbey held a central position in one of the axial chapels, flanked by the shrines of his successors Laurence and Mellitus. King Henry I of England granted St. Augustine's Abbey a six-day fair around the date on which Augustine's relics were translated to his new shrine, from 8 September through 13 September. A life of Augustine was written by Goscelin around 1090, but this life portrays Augustine in a different light, compared to Bede's account. Goscelin's account has little new historical content, mainly being filled with miracles and imagined speeches. Building on this account, later medieval writers continued to add new miracles and stories to Augustine's life, often quite fanciful. These authors included William of Malmesbury, who claimed that Augustine founded Cerne Abbey, the author (generally believed to be John Brompton) of a late medieval chronicle containing invented letters from Augustine, and a number of medieval writers who included Augustine in their romances. Another problem with investigating Augustine's saintly cult is the confusion resulting because most medieval liturgical documents mentioning Augustine do not distinguish between Augustine of Canterbury and Augustine of Hippo, a fourth-century saint. Medieval Scandinavian liturgies feature Augustine of Canterbury quite often, however. During the English Reformation, Augustine's shrine was destroyed and his relics were lost. Augustine's shrine was re-established in March 2012 at the church of St. Augustine in Ramsgate, Kent, very close to the mission's landing site. St Augustine's Cross, a Celtic cross erected in 1884, marks the spot in Ebbsfleet, Thanet, East Kent, where the newly arrived Augustine is said to have first met and preached to the awaiting King Ethelbert.
[ { "paragraph_id": 0, "text": "Augustine of Canterbury (early 6th century – most likely 26 May 604) was a Christian monk who became the first archbishop of Canterbury in the year 597. He is considered the \"Apostle to the English\" and a founding figure of the Church of England.", "title": "" }, { "paragraph_id": 1, "text": "Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was likely chosen because Æthelberht commanded major influence over neighbouring Anglo-Saxon kingdoms in addition to his marriage to Bertha, a Frankish princess, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury.", "title": "" }, { "paragraph_id": 2, "text": "King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native British bishops to submit to Augustine's authority failed. Roman bishops were established at London, and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The archbishop probably died in 604 and was soon revered as a saint.", "title": "" }, { "paragraph_id": 3, "text": "After the withdrawal of the Roman legions from their province of Britannia in 410, the inhabitants were left to defend themselves against the attacks of the Saxons. Before the Roman withdrawal, Britannia had been converted to Christianity and produced the ascetic Pelagius. Britain sent three bishops to the Council of Arles in 314, and a Gaulish bishop went to the island in 396 to help settle disciplinary matters. Material remains testify to a growing presence of Christians, at least until around 360. After the Roman legions departed, pagan tribes settled the southern parts of the island while western Britain, beyond the Anglo-Saxon kingdoms, remained Christian. This native British Church developed in isolation from Rome under the influence of missionaries from Ireland and was centred on monasteries instead of bishoprics. Other distinguishing characteristics were its calculation of the date of Easter and the style of the tonsure haircut that clerics wore. Evidence for the survival of Christianity in the eastern part of Britain during this time includes the survival of the cult of Saint Alban and the occurrence in place names of eccles, derived from the Latin ecclesia, meaning \"church\". There is no evidence that these native Christians tried to convert the Anglo-Saxons. The invasions destroyed most remnants of Roman civilisation in the areas held by the Saxons and related tribes, including the economic and religious structures.", "title": "Background to the mission" }, { "paragraph_id": 4, "text": "It was against this background that Pope Gregory I decided to send a mission, often called the Gregorian mission, to convert the Anglo-Saxons to Christianity in 595. The Kingdom of Kent was ruled by Æthelberht, who married a Christian princess named Bertha before 588, and perhaps earlier than 560. Bertha was the daughter of Charibert I, one of the Merovingian kings of the Franks. As one of the conditions of her marriage, she brought a bishop named Liudhard with her to Kent. Together in Canterbury, they restored a church that dated to Roman times – possibly the current St Martin's Church. Æthelberht was a pagan at this point but allowed his wife freedom of worship. One biographer of Bertha states that under his wife's influence, Æthelberht asked Pope Gregory to send missionaries. The historian Ian N. Wood feels that the initiative came from the Kentish court as well as the queen. Other historians, however, believe that Gregory initiated the mission, although the exact reasons remain unclear. Bede, an 8th-century monk who wrote a history of the English church, recorded a famous story in which Gregory saw fair-haired Saxon slaves from Britain in the Roman slave market and was inspired to try to convert their people. More practical matters, such as the acquisition of new provinces acknowledging the primacy of the papacy, and a desire to influence the emerging power of the Kentish kingdom under Æthelberht, were probably involved. The mission may have been an outgrowth of the missionary efforts against the Lombards who, as pagans and Arian Christians, were not on good relations with the Catholic church in Rome.", "title": "Background to the mission" }, { "paragraph_id": 5, "text": "Aside from Æthelberht's granting of freedom of worship to his wife, the choice of Kent was probably dictated by a number of other factors. Kent was the dominant power in southeastern Britain. Since the eclipse of King Ceawlin of Wessex in 592, Æthelberht was the bretwalda, or leading Anglo-Saxon ruler; Bede refers to Æthelberht as having imperium (overlordship) south of the River Humber. Trade between the Franks and Æthelberht's kingdom was well established, and the language barrier between the two regions was apparently only a minor obstacle, as the interpreters for the mission came from the Franks. Lastly, Kent's proximity to the Franks allowed support from a Christian area. There is some evidence, including Gregory's letters to Frankish kings in support of the mission, that some of the Franks felt that they had a claim to overlordship over some of the southern British kingdoms at this time. The presence of a Frankish bishop could also have lent credence to claims of overlordship, if Bertha's Bishop Liudhard was felt to be acting as a representative of the Frankish church and not merely as a spiritual advisor to the queen. Frankish influence was not merely political; archaeological remains attest to a cultural influence as well.", "title": "Background to the mission" }, { "paragraph_id": 6, "text": "In 595, Gregory chose Augustine, who was the prior of the Abbey of St Andrew in Rome, to head the mission to Kent. The pope selected monks to accompany Augustine and sought support from the Frankish royalty and clergy in a series of letters, of which some copies survive in Rome. He wrote to King Theuderic II of Burgundy and to King Theudebert II of Austrasia, as well as their grandmother Brunhild, seeking aid for the mission. Gregory thanked King Chlothar II of Neustria for aiding Augustine. Besides hospitality, the Frankish bishops and kings provided interpreters and Frankish priests to accompany the mission. By soliciting help from the Frankish kings and bishops, Gregory helped to assure a friendly reception for Augustine in Kent, as Æthelbert was unlikely to mistreat a mission which visibly had the support of his wife's relatives and people. Moreover, the Franks appreciated the chance to participate in mission that would extend their influence in Kent. Chlothar, in particular, needed a friendly realm across the Channel to help guard his kingdom's flanks against his fellow Frankish kings.", "title": "Background to the mission" }, { "paragraph_id": 7, "text": "Sources make no mention of why Pope Gregory chose a monk to head the mission. Pope Gregory once wrote to Æthelberht complimenting Augustine's knowledge of the Bible, so Augustine was evidently well educated. Other qualifications included administrative ability, for Gregory was the abbot of St Andrews as well as being pope, which left the day-to-day running of the abbey to Augustine, the prior.", "title": "Background to the mission" }, { "paragraph_id": 8, "text": "Augustine was accompanied by Laurence of Canterbury, his eventual successor to the archbishopric, and a group of about 40 companions, some of whom were monks. Soon after leaving Rome, the missionaries halted, daunted by the nature of the task before them. They sent Augustine back to Rome to request papal permission to return. Gregory refused and sent Augustine back with letters encouraging the missionaries to persevere. In 597, Augustine and his companions landed in Kent. They achieved some initial success soon after their arrival: Æthelberht permitted the missionaries to settle and preach in his capital of Canterbury where they used the church of St Martin's for services. Neither Bede nor Gregory mentions the date of Æthelberht's conversion, but it probably took place in 597. In the early medieval period, large-scale conversions required the ruler's conversion first, and Augustine is recorded as making large numbers of converts within a year of his arrival in Kent. Also, by 601, Gregory was writing to both Æthelberht and Bertha, calling the king his son and referring to his baptism. A late medieval tradition, recorded by the 15th-century chronicler Thomas Elmham, gives the date of the king's conversion as Whit Sunday, or 2 June 597; there is no reason to doubt this date, although there is no other evidence for it. Against a date in 597 is a letter of Gregory's to Patriarch Eulogius of Alexandria in June 598, which mentions the number of converts made by Augustine, but does not mention any baptism of the king. However, it is clear that by 601 the king had been converted. His baptism likely took place at Canterbury.", "title": "Arrival and first efforts" }, { "paragraph_id": 9, "text": "Augustine established his episcopal see at Canterbury. It is not clear when and where Augustine was consecrated as a bishop. Bede, writing about a century later, states that Augustine was consecrated by the Frankish Archbishop Ætherius of Arles, Gaul (France) after the conversion of Æthelberht. Contemporary letters from Pope Gregory, however, refer to Augustine as a bishop before he arrived in England. A letter of Gregory's from September 597 calls Augustine a bishop, and one dated ten months later says Augustine had been consecrated on Gregory's command by bishops of the German lands. The historian R. A. Markus discusses the various theories of when and where Augustine was consecrated, and suggests he was consecrated before arriving in England, but argues the evidence does not permit deciding exactly where this took place.", "title": "Arrival and first efforts" }, { "paragraph_id": 10, "text": "Soon after his arrival, Augustine founded the monastery of Saints Peter and Paul, which later became St Augustine's Abbey, on land donated by the king. In a letter Gregory wrote to the patriarch of Alexandria in 598, he claimed that more than 10,000 Christians had been baptised; the number may be exaggerated but there is no reason to doubt that a mass conversion took place. However, there were probably some Christians already in Kent before Augustine arrived, remnants of the Christians who lived in Britain in the later Roman Empire. Little literary traces remain of them, however. One other effect of the king's conversion by Augustine's mission was that the Frankish influence on the southern kingdoms of Britain was decreased.", "title": "Arrival and first efforts" }, { "paragraph_id": 11, "text": "After these conversions, Augustine sent Laurence back to Rome with a report of his success, along with questions about the mission. Bede records the letter and Gregory's replies in chapter 27 of his Historia ecclesiastica gentis Anglorum; this section of the History is usually known as the Libellus responsionum. Augustine asked for Gregory's advice on a number of issues, including how to organise the church, the punishment for church robbers, guidance on who was allowed to marry whom, and the consecration of bishops. Other topics were relations between the churches of Britain and Gaul, childbirth and baptism, and when it was lawful for people to receive communion and for a priest to celebrate mass.", "title": "Arrival and first efforts" }, { "paragraph_id": 12, "text": "Further missionaries were sent from Rome in 601. They brought a pallium for Augustine and a present of sacred vessels, vestments, relics, and books. The pallium was the symbol of metropolitan status, and signified that Augustine was now an archbishop unambiguously associated with the Holy See. Along with the pallium, a letter from Gregory directed the new archbishop to consecrate 12 suffragan bishops as soon as possible and to send a bishop to York. Gregory's plan was that there would be two metropolitans, one at York and one at London, with 12 suffragan bishops under each archbishop. As part of this plan, Augustine was expected to transfer his archiepiscopal see to London from Canterbury. This move never happened; no contemporary sources give the reason, but it was probably because London was not part of Æthelberht's domains. Instead, London was part of the kingdom of Essex, ruled by Æthelberht's nephew Saebert of Essex, who converted to Christianity in 604. The historian S. Brechter has suggested that the metropolitan see was indeed moved to London, and that it was only with the abandonment of London as a see after the death of Æthelberht that Canterbury became the archiepiscopal see. This theory contradicts Bede's version of events, however.", "title": "Arrival and first efforts" }, { "paragraph_id": 13, "text": "In 604, Augustine founded two more bishoprics in Britain. Two men who had come to Britain with him in 601 were consecrated, Mellitus as Bishop of London and Justus as Bishop of Rochester. Bede relates that Augustine, with the help of the king, \"recovered\" a church built by Roman Christians in Canterbury. It is not clear if Bede meant that Augustine rebuilt the church or that Augustine merely reconsecrated a building that had been used for pagan worship. Archaeological evidence seems to support the latter interpretation; in 1973 the remains of an aisled building dating from the Romano-British period were uncovered just south of the present Canterbury Cathedral. The historian Ian Wood argues that the existence of the Libellus points to more contact between Augustine and the native Christians because the topics covered in the work are not restricted to conversion from paganism, but also dealt with relations between differing styles of Christianity.", "title": "Additional work" }, { "paragraph_id": 14, "text": "Augustine failed to extend his authority to the Christians in Wales and Dumnonia to the west. Gregory had decreed that these Christians should submit to Augustine and that their bishops should obey him, apparently believing that more of the Roman governmental and ecclesiastical organisation survived in Britain than was actually the case. According to the narrative of Bede, the Britons in these regions viewed Augustine with uncertainty, and their suspicion was compounded by a diplomatic misjudgement on Augustine's part. In 603, Augustine and Æthelberht summoned the British bishops to a meeting south of the Severn. These guests retired early to confer with their people, who, according to Bede, advised them to judge Augustine based upon the respect he displayed at their next meeting. When Augustine failed to rise from his seat on the entrance of the British bishops, they refused to recognise him as their archbishop. There were, however, deep differences between Augustine and the British church that perhaps played a more significant role in preventing an agreement. At issue were the tonsure, the observance of Easter, and practical and deep-rooted differences in approach to asceticism, missionary endeavours, and how the church itself was organised. Some historians believe that Augustine had no real understanding of the history and traditions of the British church, damaging his relations with their bishops. Also, there were political dimensions involved, as Augustine's efforts were sponsored by the Kentish king, and at this period the Wessex and Mercian kingdoms were expanding to the west, into areas held by the Britons.", "title": "Additional work" }, { "paragraph_id": 15, "text": "Gregory also instructed Augustine on other matters. Temples were to be consecrated for Christian use, and feasts, if possible, moved to days celebrating Christian martyrs. One religious site was revealed to be a shrine of a local St Sixtus, whose worshippers were unaware of details of the martyr's life or death. They may have been native Christians, but Augustine did not treat them as such. When Gregory was informed, he told Augustine to stop the cult and use the shrine for the Roman St Sixtus.", "title": "Further success" }, { "paragraph_id": 16, "text": "Gregory legislated on the behaviour of the laity and the clergy. He placed the new mission directly under papal authority and made it clear that English bishops would have no authority over Frankish counterparts nor vice versa. Other directives dealt with the training of native clergy and the missionaries' conduct.", "title": "Further success" }, { "paragraph_id": 17, "text": "The King's School, Canterbury claims Augustine as its founder, which would make it the world's oldest existing school, but the first documentary records of the school date from the 16th century. Augustine did establish a school, and soon after his death Canterbury was able to send teachers out to support the East Anglian mission. Augustine received liturgical books from the pope, but their exact contents are unknown. They may have been some of the new mass books that were being written at this time. The exact liturgy that Augustine introduced to England remains unknown, but it would have been a form of the Latin language liturgy in use at Rome.", "title": "Further success" }, { "paragraph_id": 18, "text": "Before his death, Augustine consecrated Laurence of Canterbury as his successor to the archbishopric, probably to ensure an orderly transfer of office. Although at the time of Augustine's death, 26 May 604, the mission barely extended beyond Kent, his undertaking introduced a more active missionary style into the British Isles. Despite the earlier presence of Christians in Ireland and Wales, no efforts had been made to try to convert the Saxon invaders. Augustine was sent to convert the descendants of those invaders, and eventually became the decisive influence in Christianity in most of the British Isles. Much of his success came about because of Augustine's close relationship with Æthelberht, which gave the archbishop time to establish himself. Augustine's example also influenced the great missionary efforts of the Anglo-Saxon Church.", "title": "Death and legacy" }, { "paragraph_id": 19, "text": "Augustine's body was originally buried in the portico of what is now St Augustine's, Canterbury, but it was later exhumed and placed in a tomb within the abbey church, which became a place of pilgrimage and veneration. After the Norman Conquest the cult of St Augustine was actively promoted. After the Conquest, his shrine in St Augustine's Abbey held a central position in one of the axial chapels, flanked by the shrines of his successors Laurence and Mellitus. King Henry I of England granted St. Augustine's Abbey a six-day fair around the date on which Augustine's relics were translated to his new shrine, from 8 September through 13 September.", "title": "Death and legacy" }, { "paragraph_id": 20, "text": "A life of Augustine was written by Goscelin around 1090, but this life portrays Augustine in a different light, compared to Bede's account. Goscelin's account has little new historical content, mainly being filled with miracles and imagined speeches. Building on this account, later medieval writers continued to add new miracles and stories to Augustine's life, often quite fanciful. These authors included William of Malmesbury, who claimed that Augustine founded Cerne Abbey, the author (generally believed to be John Brompton) of a late medieval chronicle containing invented letters from Augustine, and a number of medieval writers who included Augustine in their romances. Another problem with investigating Augustine's saintly cult is the confusion resulting because most medieval liturgical documents mentioning Augustine do not distinguish between Augustine of Canterbury and Augustine of Hippo, a fourth-century saint. Medieval Scandinavian liturgies feature Augustine of Canterbury quite often, however. During the English Reformation, Augustine's shrine was destroyed and his relics were lost.", "title": "Death and legacy" }, { "paragraph_id": 21, "text": "Augustine's shrine was re-established in March 2012 at the church of St. Augustine in Ramsgate, Kent, very close to the mission's landing site. St Augustine's Cross, a Celtic cross erected in 1884, marks the spot in Ebbsfleet, Thanet, East Kent, where the newly arrived Augustine is said to have first met and preached to the awaiting King Ethelbert.", "title": "Death and legacy" } ]
Augustine of Canterbury was a Christian monk who became the first archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founding figure of the Church of England. Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was likely chosen because Æthelberht commanded major influence over neighbouring Anglo-Saxon kingdoms in addition to his marriage to Bertha, a Frankish princess, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury. King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native British bishops to submit to Augustine's authority failed. Roman bishops were established at London, and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The archbishop probably died in 604 and was soon revered as a saint.
2001-12-11T13:50:55Z
2023-12-31T10:59:07Z
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https://en.wikipedia.org/wiki/Augustine_of_Canterbury
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Alexander of Hales
Alexander of Hales (also Halensis, Alensis, Halesius, Alesius /əˈliːsiəs/; c. 1185 – 21 August 1245), also called Doctor Irrefragibilis (by Pope Alexander IV in the Bull De Fontibus Paradisi) and Theologorum Monarcha, was a Franciscan friar, theologian and philosopher important in the development of scholasticism. Alexander was born at Hales, Shropshire (today Halesowen, West Midlands), England, between 1180 and 1186. He came from a rather wealthy country family. He studied at the University of Paris and became a master of arts sometime before 1210. He began to read theology in 1212 or 1213, and became a regent master in 1220 or 1221. He introduced the Sentences of Peter Lombard as the basic textbook for the study of theology. During the University strike of 1229, Alexander participated in an embassy to Rome to discuss the place of Aristotle in the curriculum. Having held a prebend at Holborn (prior to 1229) and a canonry of St. Paul's in London (1226-1229), he visited England in 1230 and received a canonry and an archdeaconry in Coventry and Lichfield, his native diocese. He taught at Paris in the academic year 1232–33, but was appointed to a delegation by Henry III of England in 1235, along with Simon Langton and Fulk Basset, to negotiate the renewal of the peace between England and France. In 1236 or 1237, aged about 50, Alexander entered the Franciscan Order, having previously considered both the Cistercians and the Dominicans. He thus became the first Franciscan friar to hold a University chair. His doctrinal positions became the starting point of the Franciscan school of theology. He continued to teach and to represent the University, and participated in the First Council of Lyon in the winter of 1245. After returning to Paris, Alexander fell ill, probably due to an epidemic then sweeping the city. Shortly before his death, he passed his chair on to John of La Rochelle, setting the precedent for that chair to be held by a Franciscan. Alexander died at Paris on 21 August 1245. As the first Franciscan to hold a chair at the University of Paris, Alexander had many significant disciples. He was called Doctor Irrefragibilis (Irrefutable Teacher) and Doctor Doctorum (Teacher of Teachers). The latter title is especially suggestive of his role in forming several Franciscans who later became influential thinkers in the faculty, among them Bonaventure, John of La Rochelle, Odo Rigaldus, William of Middleton and Richard Rufus of Cornwall. Bonaventure, who may not have sat under Alexander directly, nevertheless referred to Alexander as his "father and master" and wished to "follow in his footsteps." Alexander is known for reflecting the works of several other Middle Age thinkers, especially those of Anselm of Canterbury and Augustine of Hippo. He was also known to quote thinkers such as Bernard of Clairvaux and Richard of Saint-Victor. He differs from those in his genre as he is known to reflect his own interests and those of his generation. When using the works of his authorities, Alexander does not only review their reasoning but also gives conclusions, expands on them, and offers his agreements and disagreement with them. He was also different in that he appeals to pre-Lombardian figures, and in his use of Anselm of Canterbury and Bernard of Clairvaux, whose works were not cited as frequently by other 12th-century scholastics. Aristotle is also quite frequently quoted in Alexander's works. Alexander was fascinated by the Pseudo-Dionysian hierarchy of angels and in how their nature can be understood, given Aristotelian metaphysics. Among the doctrines which were specially developed and, so to speak, fixed by Alexander of Hales, are the thesaurus supererogationis perfectorum (treasury of supererogatory merits) and the character indelibilis (sacramental character) of baptism, confirmation, and ordination. That doctrine had been written about much earlier by Augustine and was eventually defined a dogma by the Council of Trent. He also posed an important question about the cause of the Incarnation: would Christ have been incarnated if humanity had never sinned? The question eventually became the focal point for a philosophical issue (the theory of possible worlds) and a theological topic on the distinction between God's absolute power (potentia absoluta) and His ordained power (potentia ordinata). He had written the summary/commentary of Peter Lombard's four books of the Sentences. It had exposed the trinitarian theology of the Greeks. This had been the most important writing that Alexander had claimed, and it had been the earliest in the genre. While it is common for scholars to state that Alexander was the first to write a commentary on the Sentences of Peter Lombard, it is not quite accurate. Authorship is more contentious for this work; although he started this work, he died before it could be finished, and it most likely was more a product of people other than Alexander. There were a number of "commentaries" on the Sentences, but Alexander's appears to have been the first magisterial commentary. Although it was Alexander's most significant writing, it had not been completed, therefore leaving historians with many questions on the reliability and quality of the writing. This was taken into consideration when the Summa had been examined by Victorin Doucet for different editions of them. The sources has seem to be the resulting problem of the Summa, "counted there were 4814 explicit quotations and 1372 implicit quotations from Augustine, more than one quarter of texts were cited in the body of the Summa. Of Alexander's Summa, which was on one occasion proclaimed by an assembly of seventy doctors to be infallible, Roger Bacon declared that, though it was as heavy as the weight of a horse, it was full of errors and displayed ignorance of physics, of metaphysics, and even of logic. Alexander also influenced and sometimes is confused with Alexander Carpenter, Latinized as Fabricius (fl. 1429), who was the author of the Destructorium viciorum, a religious work popular in the 15th and 16th centuries. Carpenter also authored other works, such as "Homiliae eruditae" ("Learned Sermons"). Alexander was said to have been among the earliest scholastics to engage with Aristotle's newly translated writings. Between 1220 and 1227, he wrote Glossa in quatuor libros Sententiarum Petri Lombardi (A Gloss on the Four Books of the Sentences of Peter Lombard) (composed in the mid-12th century), which was particularly important because it was the first time that a book other than the Bible was used as a basic text for theological study. This steered the development of scholasticism in a more systematic direction, inaugurating an important tradition of writing commentaries on the Sentences as a fundamental step in the training of master theologians. In doing so, he elevated Lombard's work from a mere theological resource to the basic framework of questions and problems from which masters could teach. The commentary (or more correctly titled a Gloss) survived in student reports from Alexander's teaching in the classroom and so it provides a major insight into the way theologians taught their discipline in the 1220s. As is the case with Glossa and Quaestiones Disputatae, much of his work is probably written in the form of notes on his oral teachings by students, though the content is definitely his. For his contemporaries, however, Alexander's fame was his inexhaustible interest in disputation. His disputations prior to his becoming a Franciscan cover over 1,600 pages in their modern edition. His disputed questions after 1236 remain unpublished. Alexander was also one of the first scholastics to participate in the Quodlibetal, a university event in which a master had to respond to any question posed by any student or master over a period of three days. Alexander's Quodlibetal questions also remain unedited. At the beginning of 1236, he entered the Franciscan order (he was at least 50) and was the first Franciscan to hold a chair at the University of Paris. He held this post until shortly before his death in Paris in 1245. When he became a Franciscan and thus created a formal Franciscan school of theology at Paris, it was soon clear that his students lacked some of the basic tools for the discipline. Alexander responded by beginning a Summa theologiae that is now known as the Summa fratris Alexandri. Alexander drew mainly from his own disputations, but also selected ideas, arguments and sources from his contemporaries. It treats in its first part the doctrines of God and his attributes; in its second, those of creation and sin; in its third, those of redemption and atonement; and, in its fourth and last, those of the sacraments. This massive text, which Roger Bacon would later sarcastically describe as weighing as much as a horse, was unfinished at his death; his students, William of Middleton and John of Rupella, were charged with its completion. It was certainly read by the Franciscans at Paris, including Bonaventure. Alexander was an innovative theologian. He was part of the generation that first grappled with the writings of Aristotle. While there was a ban on using Aristotle's works as teaching texts, theologians like Alexander continued to exploit his ideas in their theology. Two other uncommon sources were promoted by Alexander: Anselm of Canterbury, whose writings had been ignored for almost a century, gained an important advocate in Alexander and he used Anselm's works extensively in his teaching on Christology and soteriology; and, Pseudo-Dionysius the Areopagite, whom Alexander used in his examination of the theology of Orders and ecclesiastical structures. Though he also continued the tradition of Aristotle- and Augustine-focused thought in the Franciscan school, he did so through an Anselm-directed lens. In fact, Alexander was one of the major influences for the advancement of Anselmian thought in the 13th century. One such example is the idea of original sin as a lack of justice. Alexander believed that original sin is both a punishment as well as a cause for punishment. That is to say, the body is corrupt, but the soul is clean. Alexander advances the idea that it would not be God's fault to create a being that would bind the ‘corrupt’ with the ‘clean’. He advanced a highly original response that the soul naturally desires the body. Consequently, God is both merciful in giving the soul what it wants, as well as just in punishing the soul for binding with the corrupt flesh. Either the soul knew that the body was corrupt, or it did not (in which case it would be “laboring under ignorance”); both of these considerations are cause for divine punishment. Alexander is also known for rejecting the idea that there are many things in God's mind, instead claiming that it is more perfect to know just one thing. He did not start off with this view, though. In the Glossa, he openly suggests the idea of the multiplicity of divine ideas. In his later work, Quaestio disputata antequam erat Frater 46, he finally rejects the plurality of divine ideas, and this theme continues through the rest of his works. Specifically, in one of his last works, De scientia divina, he concludes that the idea of plurality itself is strictly temporal, a human notion. One of his more famous works, the Summa, is important because of its system for determining if a war is just. There are six requirements for determining this: authority and attitude (in reference to who declares the war), intention and condition (in reference to the soldiers), merit (of the enemy) and just cause. Just cause becomes the overarching moral principle for declaring war in three ways: the relief of good people, coercion of the wicked, and peace for all. It is important to note that Alexander put ‘peace for all’ at the end of the list to amplify its importance.
[ { "paragraph_id": 0, "text": "Alexander of Hales (also Halensis, Alensis, Halesius, Alesius /əˈliːsiəs/; c. 1185 – 21 August 1245), also called Doctor Irrefragibilis (by Pope Alexander IV in the Bull De Fontibus Paradisi) and Theologorum Monarcha, was a Franciscan friar, theologian and philosopher important in the development of scholasticism.", "title": "" }, { "paragraph_id": 1, "text": "Alexander was born at Hales, Shropshire (today Halesowen, West Midlands), England, between 1180 and 1186. He came from a rather wealthy country family. He studied at the University of Paris and became a master of arts sometime before 1210. He began to read theology in 1212 or 1213, and became a regent master in 1220 or 1221. He introduced the Sentences of Peter Lombard as the basic textbook for the study of theology. During the University strike of 1229, Alexander participated in an embassy to Rome to discuss the place of Aristotle in the curriculum. Having held a prebend at Holborn (prior to 1229) and a canonry of St. Paul's in London (1226-1229), he visited England in 1230 and received a canonry and an archdeaconry in Coventry and Lichfield, his native diocese. He taught at Paris in the academic year 1232–33, but was appointed to a delegation by Henry III of England in 1235, along with Simon Langton and Fulk Basset, to negotiate the renewal of the peace between England and France.", "title": "Life" }, { "paragraph_id": 2, "text": "In 1236 or 1237, aged about 50, Alexander entered the Franciscan Order, having previously considered both the Cistercians and the Dominicans. He thus became the first Franciscan friar to hold a University chair. His doctrinal positions became the starting point of the Franciscan school of theology. He continued to teach and to represent the University, and participated in the First Council of Lyon in the winter of 1245.", "title": "Life" }, { "paragraph_id": 3, "text": "After returning to Paris, Alexander fell ill, probably due to an epidemic then sweeping the city. Shortly before his death, he passed his chair on to John of La Rochelle, setting the precedent for that chair to be held by a Franciscan. Alexander died at Paris on 21 August 1245.", "title": "Life" }, { "paragraph_id": 4, "text": "As the first Franciscan to hold a chair at the University of Paris, Alexander had many significant disciples. He was called Doctor Irrefragibilis (Irrefutable Teacher) and Doctor Doctorum (Teacher of Teachers). The latter title is especially suggestive of his role in forming several Franciscans who later became influential thinkers in the faculty, among them Bonaventure, John of La Rochelle, Odo Rigaldus, William of Middleton and Richard Rufus of Cornwall. Bonaventure, who may not have sat under Alexander directly, nevertheless referred to Alexander as his \"father and master\" and wished to \"follow in his footsteps.\"", "title": "Life" }, { "paragraph_id": 5, "text": "Alexander is known for reflecting the works of several other Middle Age thinkers, especially those of Anselm of Canterbury and Augustine of Hippo. He was also known to quote thinkers such as Bernard of Clairvaux and Richard of Saint-Victor. He differs from those in his genre as he is known to reflect his own interests and those of his generation. When using the works of his authorities, Alexander does not only review their reasoning but also gives conclusions, expands on them, and offers his agreements and disagreement with them. He was also different in that he appeals to pre-Lombardian figures, and in his use of Anselm of Canterbury and Bernard of Clairvaux, whose works were not cited as frequently by other 12th-century scholastics. Aristotle is also quite frequently quoted in Alexander's works. Alexander was fascinated by the Pseudo-Dionysian hierarchy of angels and in how their nature can be understood, given Aristotelian metaphysics.", "title": "Works" }, { "paragraph_id": 6, "text": "Among the doctrines which were specially developed and, so to speak, fixed by Alexander of Hales, are the thesaurus supererogationis perfectorum (treasury of supererogatory merits) and the character indelibilis (sacramental character) of baptism, confirmation, and ordination. That doctrine had been written about much earlier by Augustine and was eventually defined a dogma by the Council of Trent. He also posed an important question about the cause of the Incarnation: would Christ have been incarnated if humanity had never sinned? The question eventually became the focal point for a philosophical issue (the theory of possible worlds) and a theological topic on the distinction between God's absolute power (potentia absoluta) and His ordained power (potentia ordinata).", "title": "Works" }, { "paragraph_id": 7, "text": "He had written the summary/commentary of Peter Lombard's four books of the Sentences. It had exposed the trinitarian theology of the Greeks. This had been the most important writing that Alexander had claimed, and it had been the earliest in the genre. While it is common for scholars to state that Alexander was the first to write a commentary on the Sentences of Peter Lombard, it is not quite accurate. Authorship is more contentious for this work; although he started this work, he died before it could be finished, and it most likely was more a product of people other than Alexander. There were a number of \"commentaries\" on the Sentences, but Alexander's appears to have been the first magisterial commentary. Although it was Alexander's most significant writing, it had not been completed, therefore leaving historians with many questions on the reliability and quality of the writing. This was taken into consideration when the Summa had been examined by Victorin Doucet for different editions of them. The sources has seem to be the resulting problem of the Summa, \"counted there were 4814 explicit quotations and 1372 implicit quotations from Augustine, more than one quarter of texts were cited in the body of the Summa.", "title": "Works" }, { "paragraph_id": 8, "text": "Of Alexander's Summa, which was on one occasion proclaimed by an assembly of seventy doctors to be infallible, Roger Bacon declared that, though it was as heavy as the weight of a horse, it was full of errors and displayed ignorance of physics, of metaphysics, and even of logic.", "title": "Works" }, { "paragraph_id": 9, "text": "Alexander also influenced and sometimes is confused with Alexander Carpenter, Latinized as Fabricius (fl. 1429), who was the author of the Destructorium viciorum, a religious work popular in the 15th and 16th centuries. Carpenter also authored other works, such as \"Homiliae eruditae\" (\"Learned Sermons\").", "title": "Works" }, { "paragraph_id": 10, "text": "Alexander was said to have been among the earliest scholastics to engage with Aristotle's newly translated writings. Between 1220 and 1227, he wrote Glossa in quatuor libros Sententiarum Petri Lombardi (A Gloss on the Four Books of the Sentences of Peter Lombard) (composed in the mid-12th century), which was particularly important because it was the first time that a book other than the Bible was used as a basic text for theological study. This steered the development of scholasticism in a more systematic direction, inaugurating an important tradition of writing commentaries on the Sentences as a fundamental step in the training of master theologians.", "title": "Historiographical contribution" }, { "paragraph_id": 11, "text": "In doing so, he elevated Lombard's work from a mere theological resource to the basic framework of questions and problems from which masters could teach. The commentary (or more correctly titled a Gloss) survived in student reports from Alexander's teaching in the classroom and so it provides a major insight into the way theologians taught their discipline in the 1220s. As is the case with Glossa and Quaestiones Disputatae, much of his work is probably written in the form of notes on his oral teachings by students, though the content is definitely his.", "title": "Historiographical contribution" }, { "paragraph_id": 12, "text": "For his contemporaries, however, Alexander's fame was his inexhaustible interest in disputation. His disputations prior to his becoming a Franciscan cover over 1,600 pages in their modern edition. His disputed questions after 1236 remain unpublished. Alexander was also one of the first scholastics to participate in the Quodlibetal, a university event in which a master had to respond to any question posed by any student or master over a period of three days. Alexander's Quodlibetal questions also remain unedited.", "title": "Historiographical contribution" }, { "paragraph_id": 13, "text": "At the beginning of 1236, he entered the Franciscan order (he was at least 50) and was the first Franciscan to hold a chair at the University of Paris. He held this post until shortly before his death in Paris in 1245. When he became a Franciscan and thus created a formal Franciscan school of theology at Paris, it was soon clear that his students lacked some of the basic tools for the discipline. Alexander responded by beginning a Summa theologiae that is now known as the Summa fratris Alexandri. Alexander drew mainly from his own disputations, but also selected ideas, arguments and sources from his contemporaries. It treats in its first part the doctrines of God and his attributes; in its second, those of creation and sin; in its third, those of redemption and atonement; and, in its fourth and last, those of the sacraments. This massive text, which Roger Bacon would later sarcastically describe as weighing as much as a horse, was unfinished at his death; his students, William of Middleton and John of Rupella, were charged with its completion. It was certainly read by the Franciscans at Paris, including Bonaventure.", "title": "Historiographical contribution" }, { "paragraph_id": 14, "text": "Alexander was an innovative theologian. He was part of the generation that first grappled with the writings of Aristotle. While there was a ban on using Aristotle's works as teaching texts, theologians like Alexander continued to exploit his ideas in their theology. Two other uncommon sources were promoted by Alexander: Anselm of Canterbury, whose writings had been ignored for almost a century, gained an important advocate in Alexander and he used Anselm's works extensively in his teaching on Christology and soteriology; and, Pseudo-Dionysius the Areopagite, whom Alexander used in his examination of the theology of Orders and ecclesiastical structures.", "title": "Historiographical contribution" }, { "paragraph_id": 15, "text": "Though he also continued the tradition of Aristotle- and Augustine-focused thought in the Franciscan school, he did so through an Anselm-directed lens. In fact, Alexander was one of the major influences for the advancement of Anselmian thought in the 13th century. One such example is the idea of original sin as a lack of justice. Alexander believed that original sin is both a punishment as well as a cause for punishment. That is to say, the body is corrupt, but the soul is clean. Alexander advances the idea that it would not be God's fault to create a being that would bind the ‘corrupt’ with the ‘clean’. He advanced a highly original response that the soul naturally desires the body. Consequently, God is both merciful in giving the soul what it wants, as well as just in punishing the soul for binding with the corrupt flesh. Either the soul knew that the body was corrupt, or it did not (in which case it would be “laboring under ignorance”); both of these considerations are cause for divine punishment.", "title": "Historiographical contribution" }, { "paragraph_id": 16, "text": "Alexander is also known for rejecting the idea that there are many things in God's mind, instead claiming that it is more perfect to know just one thing. He did not start off with this view, though. In the Glossa, he openly suggests the idea of the multiplicity of divine ideas. In his later work, Quaestio disputata antequam erat Frater 46, he finally rejects the plurality of divine ideas, and this theme continues through the rest of his works. Specifically, in one of his last works, De scientia divina, he concludes that the idea of plurality itself is strictly temporal, a human notion.", "title": "Historiographical contribution" }, { "paragraph_id": 17, "text": "One of his more famous works, the Summa, is important because of its system for determining if a war is just. There are six requirements for determining this: authority and attitude (in reference to who declares the war), intention and condition (in reference to the soldiers), merit (of the enemy) and just cause. Just cause becomes the overarching moral principle for declaring war in three ways: the relief of good people, coercion of the wicked, and peace for all. It is important to note that Alexander put ‘peace for all’ at the end of the list to amplify its importance.", "title": "Historiographical contribution" } ]
Alexander of Hales, also called Doctor Irrefragibilis and Theologorum Monarcha, was a Franciscan friar, theologian and philosopher important in the development of scholasticism.
2001-12-11T21:28:45Z
2023-10-12T18:18:30Z
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https://en.wikipedia.org/wiki/Alexander_of_Hales
2,883
Active Server Pages
Active Server Pages (ASP) is Microsoft's first server-side scripting language and engine for dynamic web pages. It was first released in December 1996, before being superseded in January 2002 by ASP.NET. Initially released as an add-on to Internet Information Services (IIS) via the Windows NT 4.0 Option Pack (1996), it is included as a component of Windows Server (since the initial release of Windows 2000 Server). There have been three versions of ASP, each introduced with different versions of IIS: ASP 2.0 provides six built-in objects: Application, ASPError, Request, Response, Server, and Session. Session object, for example, represents a session that maintains the state of variables from page to page. The Active Scripting engine's support of the Component Object Model enables ASP websites to access functionality in compiled libraries such as dynamic-link libraries. ASP 3.0 does not differ greatly from ASP 2.0 but it does offer some additional enhancements such as Server.Transfer method, Server.Execute method, and an enhanced ASPError object. ASP 3.0 also enables buffering by default and optimized the engine for better performance. ASP was supported until 14 January 2020 on Windows 7. The use of ASP pages will be supported on Windows 8 for a minimum of 10 years from the Windows 8 release date. ASP is currently supported in all available versions of IIS. ASP uses scripting on the server to generate content that is sent to the client's web browser via HTTP response. The ASP interpreter reads and executes all script code between <% and %> tags, the result of which is content generation. These scripts were written using VBScript, JScript, or PerlScript. The @Language directive, the <script language="language" runat="server" /> syntax or server configuration can be used to select the language. In the example below, Response.Write Now() is in an HTML page; it would be dynamically replaced by the current time of the server. Web pages with the .asp filename extension use ASP, although some web sites disguise their choice of scripting language for security purposes by using the more common .htm or .html extensions. Pages with the .aspx extension use compiled ASP.NET; however, ASP.NET pages may still include some ASP scripting. The introduction of ASP.NET led to use of the term Classic ASP for the original technology. Sun Java System ASP (formerly ChiliSoft ASP) was a popular and reportedly complete emulator, but it has been discontinued. The server object allows connections to databases (ADO), filesystem, and use of components installed on the server. This object stores global variables, which are variables accessible to all users. Stores variables accessible only to a single visitor, which are local variables. The session object is file based and multiple concurrent read and/or write requests will be blocked and processed in turn. Allows the management and fixing of non-fatal errors.
[ { "paragraph_id": 0, "text": "Active Server Pages (ASP) is Microsoft's first server-side scripting language and engine for dynamic web pages.", "title": "" }, { "paragraph_id": 1, "text": "It was first released in December 1996, before being superseded in January 2002 by ASP.NET.", "title": "" }, { "paragraph_id": 2, "text": "Initially released as an add-on to Internet Information Services (IIS) via the Windows NT 4.0 Option Pack (1996), it is included as a component of Windows Server (since the initial release of Windows 2000 Server). There have been three versions of ASP, each introduced with different versions of IIS:", "title": "History" }, { "paragraph_id": 3, "text": "ASP 2.0 provides six built-in objects: Application, ASPError, Request, Response, Server, and Session. Session object, for example, represents a session that maintains the state of variables from page to page. The Active Scripting engine's support of the Component Object Model enables ASP websites to access functionality in compiled libraries such as dynamic-link libraries.", "title": "History" }, { "paragraph_id": 4, "text": "ASP 3.0 does not differ greatly from ASP 2.0 but it does offer some additional enhancements such as Server.Transfer method, Server.Execute method, and an enhanced ASPError object. ASP 3.0 also enables buffering by default and optimized the engine for better performance.", "title": "History" }, { "paragraph_id": 5, "text": "ASP was supported until 14 January 2020 on Windows 7. The use of ASP pages will be supported on Windows 8 for a minimum of 10 years from the Windows 8 release date. ASP is currently supported in all available versions of IIS.", "title": "History" }, { "paragraph_id": 6, "text": "ASP uses scripting on the server to generate content that is sent to the client's web browser via HTTP response. The ASP interpreter reads and executes all script code between <% and %> tags, the result of which is content generation. These scripts were written using VBScript, JScript, or PerlScript. The @Language directive, the <script language=\"language\" runat=\"server\" /> syntax or server configuration can be used to select the language. In the example below, Response.Write Now() is in an HTML page; it would be dynamically replaced by the current time of the server.", "title": "Architecture" }, { "paragraph_id": 7, "text": "Web pages with the .asp filename extension use ASP, although some web sites disguise their choice of scripting language for security purposes by using the more common .htm or .html extensions. Pages with the .aspx extension use compiled ASP.NET; however, ASP.NET pages may still include some ASP scripting. The introduction of ASP.NET led to use of the term Classic ASP for the original technology.", "title": "Architecture" }, { "paragraph_id": 8, "text": "Sun Java System ASP (formerly ChiliSoft ASP) was a popular and reportedly complete emulator, but it has been discontinued.", "title": "Architecture" }, { "paragraph_id": 9, "text": "The server object allows connections to databases (ADO), filesystem, and use of components installed on the server.", "title": "Architecture" }, { "paragraph_id": 10, "text": "This object stores global variables, which are variables accessible to all users.", "title": "Architecture" }, { "paragraph_id": 11, "text": "Stores variables accessible only to a single visitor, which are local variables.", "title": "Architecture" }, { "paragraph_id": 12, "text": "The session object is file based and multiple concurrent read and/or write requests will be blocked and processed in turn.", "title": "Architecture" }, { "paragraph_id": 13, "text": "Allows the management and fixing of non-fatal errors.", "title": "Architecture" } ]
Active Server Pages (ASP) is Microsoft's first server-side scripting language and engine for dynamic web pages. It was first released in December 1996, before being superseded in January 2002 by ASP.NET.
2001-12-11T23:13:10Z
2023-10-25T00:10:23Z
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https://en.wikipedia.org/wiki/Active_Server_Pages
2,885
Amoxicillin
Amoxicillin is an antibiotic medication belonging to the aminopenicillin class of the penicillin family. The drug is used to treat bacterial infections such as middle ear infection, strep throat, pneumonia, skin infections, odontogenic infections, and urinary tract infections. It is taken by mouth, or less commonly by injection. Common adverse effects include nausea and rash. It may also increase the risk of yeast infections and, when used in combination with clavulanic acid, diarrhea. It should not be used in those who are allergic to penicillin. While usable in those with kidney problems, the dose may need to be decreased. Its use in pregnancy and breastfeeding does not appear to be harmful. Amoxicillin is in the β-lactam family of antibiotics. Amoxicillin was discovered in 1958 and came into medical use in 1972. Amoxil was approved for medical use in the United States in 1974, and in the United Kingdom in 1977. It is on the (WHO) World Health Organization's List of Essential Medicines. It is one of the most commonly prescribed antibiotics in children. Amoxicillin is available as a generic medication. In 2020, it was the 40th most commonly prescribed medication in the United States, with more than 15 million prescriptions. Amoxicillin is used in the treatment of a number of infections, including acute otitis media, streptococcal pharyngitis, pneumonia, skin infections, urinary tract infections, Salmonella infections, Lyme disease, and chlamydia infections. Children with acute otitis media who are younger than six months of age are generally treated with amoxicillin or other antibiotics. Although most children with acute otitis media who are older than two years old do not benefit from treatment with amoxicillin or other antibiotics, such treatment may be helpful in children younger than two years old with acute otitis media that is bilateral or accompanied by ear drainage. In the past, amoxicillin was dosed three times daily when used to treat acute otitis media, which resulted in missed doses in routine ambulatory practice. There is now evidence that two times daily dosing or once daily dosing has similar effectiveness. Most sinusitis infections are caused by viruses, for which amoxicillin and amoxicillin-clavulanate are ineffective, and the small benefit gained by amoxicillin may be overridden by the adverse effects. Amoxicillin is considered the first-line empirical treatment for most cases of uncomplicated bacterial sinusitis in children and adults when culture data is unavailable. Amoxicillin is recommended as the preferred first-line treatment for community-acquired pneumonia in adults by the National Institute for Health and Care Excellence, either alone (mild to moderate severity disease) or in combination with a macrolide. The World Health Organization (WHO) recommends amoxicillin as first-line treatment for pneumonia that is not "severe". Amoxicillin is used in post-exposure inhalation of anthrax to prevent disease progression and for prophylaxis. It is effective as one part of a multi-drug regimen for treatment of stomach infections of Helicobacter pylori. It is typically combined with a proton-pump inhibitor (such as omeprazole) and a macrolide antibiotic (such as clarithromycin); other drug combinations are also effective. Amoxicillin is effective for treatment of early cutaneous Lyme borreliosis; the effectiveness and safety of oral amoxicillin is neither better nor worse than common alternatively-used antibiotics. Amoxicillin is used to treat odontogenic infections, infections of the tongue, lips, and other oral tissues. It may be prescribed following a tooth extraction, particularly in those with compromised immune systems. Amoxicillin is occasionally used for the treatment of skin infections, such as acne vulgaris. It is often an effective treatment for cases of acne vulgaris that have responded poorly to other antibiotics, such as doxycycline and minocycline. Amoxicillin is recommended by the World Health Organization for the treatment of infants with signs and symptoms of pneumonia in resource-limited situations when the parents are unable or unwilling to accept hospitalization of the child. Amoxicillin in combination with gentamicin is recommended for the treatment of infants with signs of other severe infections when hospitalization is not an option. It is also used to prevent bacterial endocarditis and as a pain-reliever in high-risk people having dental work done, to prevent Streptococcus pneumoniae and other encapsulated bacterial infections in those without spleens, such as people with sickle-cell disease, and for both the prevention and the treatment of anthrax. The United Kingdom recommends against its use for infectious endocarditis prophylaxis. These recommendations do not appear to have changed the rates of infection for infectious endocarditis. Amoxicillin is susceptible to degradation by β-lactamase-producing bacteria, which are resistant to most β-lactam antibiotics, such as penicillin. For this reason, it may be combined with clavulanic acid, a β-lactamase inhibitor. This drug combination is commonly called co-amoxiclav. It is a moderate-spectrum, bacteriolytic, β-lactam antibiotic in the aminopenicillin family used to treat susceptible Gram-positive and Gram-negative bacteria. It is usually the drug of choice within the class because it is better-absorbed, following oral administration, than other β-lactam antibiotics. In general, Streptococcus, Bacillus subtilis, Enterococcus, Haemophilus, Helicobacter, and Moraxella are susceptible to amoxicillin, whereas Citrobacter, Klebsiella and Pseudomonas aeruginosa are resistant to it. Some E. coli and most clinical strains of Staphylococcus aureus have developed resistance to amoxicillin to varying degrees. Adverse effects are similar to those for other β-lactam antibiotics, including nausea, vomiting, rashes, and antibiotic-associated colitis. Loose bowel movements (diarrhea) may also occur. Rarer adverse effects include mental changes, lightheadedness, insomnia, confusion, anxiety, sensitivity to lights and sounds, and unclear thinking. Immediate medical care is required upon the first signs of these adverse effects. The onset of an allergic reaction to amoxicillin can be very sudden and intense; emergency medical attention must be sought as quickly as possible. The initial phase of such a reaction often starts with a change in mental state, skin rash with intense itching (often beginning in fingertips and around groin area and rapidly spreading), and sensations of fever, nausea, and vomiting. Any other symptoms that seem even remotely suspicious must be taken very seriously. However, more mild allergy symptoms, such as a rash, can occur at any time during treatment, even up to a week after treatment has ceased. For some people allergic to amoxicillin, the adverse effects can be fatal due to anaphylaxis. Use of the amoxicillin/clavulanic acid combination for more than one week has caused a drug-induced immunoallergic-type hepatitis in some patients. Young children having ingested acute overdoses of amoxicillin manifested lethargy, vomiting, and renal dysfunction. There is poor reporting of adverse effects of amoxicillin from clinical trials. For this reason, the severity and frequency of adverse effects from amoxicillin is probably higher than reported from clinical trials. Between 3 and 10% of children taking amoxicillin (or ampicillin) show a late-developing (>72 hours after beginning medication and having never taken penicillin-like medication previously) rash, which is sometimes referred to as the "amoxicillin rash". The rash can also occur in adults and may rarely be a component of the DRESS syndrome. The rash is described as maculopapular or morbilliform (measles-like; therefore, in medical literature, it is called "amoxicillin-induced morbilliform rash".). It starts on the trunk and can spread from there. This rash is unlikely to be a true allergic reaction and is not a contraindication for future amoxicillin usage, nor should the current regimen necessarily be stopped. However, this common amoxicillin rash and a dangerous allergic reaction cannot easily be distinguished by inexperienced persons, so a healthcare professional is often required to distinguish between the two. A nonallergic amoxicillin rash may also be an indicator of infectious mononucleosis. Some studies indicate about 80–90% of patients with acute Epstein–Barr virus infection treated with amoxicillin or ampicillin develop such a rash. Amoxicillin may interact with these drugs: Amoxicillin (α-amino-p-hydroxybenzyl penicillin) is a semisynthetic derivative of penicillin with a structure similar to ampicillin but with better absorption when taken by mouth, thus yielding higher concentrations in blood and in urine. Amoxicillin diffuses easily into tissues and body fluids. It will cross the placenta and is excreted into breastmilk in small quantities. It is metabolized by the liver and excreted into the urine. It has an onset of 30 minutes and a half-life of 3.7 hours in newborns and 1.4 hours in adults. Amoxicillin attaches to the cell wall of susceptible bacteria and results in their death. It is effective against streptococci, pneumococci, enterococci, Haemophilus influenzae, Escherichia coli, Proteus mirabilis, Neisseria meningitidis, Neisseria gonorrhoeae, Shigella, Chlamydia trachomatis, Salmonella, Borrelia burgdorferi, and Helicobacter pylori. As a derivative of ampicillin, amoxicillin is a member of the penicillin family and, like penicillins, is a β-lactam antibiotic. It inhibits cross-linkage between the linear peptidoglycan polymer chains that make up a major component of the bacterial cell wall. It has two ionizable groups in the physiological range (the amino group in alpha-position to the amide carbonyl group and the carboxyl group). Amoxicillin was one of several semisynthetic derivatives of 6-aminopenicillanic acid (6-APA) developed by the Beecham Group in the 1960s. It was invented by Anthony Alfred Walter Long and John Herbert Charles Nayler, two British scientists. It became available in 1972 and was the second aminopenicillin to reach the market (after ampicillin in 1961). Co-amoxiclav became available in 1981. Amoxicillin is relatively inexpensive. In 2022, a survey of 8 generic antibiotics commonly prescribed in the United States found their average cost to be about $42.67, while amoxicillin was sold for $12.14 on average. Pharmaceutical manufacturers make amoxicillin in trihydrate form, for oral use available as capsules, regular, chewable and dispersible tablets, syrup and pediatric suspension for oral use, and as the sodium salt for intravenous administration. An extended-release is available. The intravenous form of amoxicillin is not sold in the United States. When an intravenous aminopenicillin is required in the United States, ampicillin is typically used. When there is an adequate response to ampicillin, the course of antibiotic therapy may often be completed with oral amoxicillin. Research with mice indicated successful delivery using intraperitoneally injected amoxicillin-bearing microparticles. "Amoxicillin" is the International Nonproprietary Name (INN), British Approved Name (BAN), and United States Adopted Name (USAN), while "amoxycillin" is the Australian Approved Name (AAN). Amoxicillin is one of the semisynthetic penicillins discovered by former pharmaceutical company Beecham Group. The patent for amoxicillin has expired, thus amoxicillin and co-amoxiclav preparations are marketed under various brand names across the world. Amoxicillin is also sometimes used as an antibiotic for animals. The use of amoxicillin for animals intended for human consumption (chickens, cattle, and swine for example) has been approved.
[ { "paragraph_id": 0, "text": "Amoxicillin is an antibiotic medication belonging to the aminopenicillin class of the penicillin family. The drug is used to treat bacterial infections such as middle ear infection, strep throat, pneumonia, skin infections, odontogenic infections, and urinary tract infections. It is taken by mouth, or less commonly by injection.", "title": "" }, { "paragraph_id": 1, "text": "Common adverse effects include nausea and rash. It may also increase the risk of yeast infections and, when used in combination with clavulanic acid, diarrhea. It should not be used in those who are allergic to penicillin. While usable in those with kidney problems, the dose may need to be decreased. Its use in pregnancy and breastfeeding does not appear to be harmful. Amoxicillin is in the β-lactam family of antibiotics.", "title": "" }, { "paragraph_id": 2, "text": "Amoxicillin was discovered in 1958 and came into medical use in 1972. Amoxil was approved for medical use in the United States in 1974, and in the United Kingdom in 1977. It is on the (WHO) World Health Organization's List of Essential Medicines. It is one of the most commonly prescribed antibiotics in children. Amoxicillin is available as a generic medication. In 2020, it was the 40th most commonly prescribed medication in the United States, with more than 15 million prescriptions.", "title": "" }, { "paragraph_id": 3, "text": "Amoxicillin is used in the treatment of a number of infections, including acute otitis media, streptococcal pharyngitis, pneumonia, skin infections, urinary tract infections, Salmonella infections, Lyme disease, and chlamydia infections.", "title": "Medical uses" }, { "paragraph_id": 4, "text": "Children with acute otitis media who are younger than six months of age are generally treated with amoxicillin or other antibiotics. Although most children with acute otitis media who are older than two years old do not benefit from treatment with amoxicillin or other antibiotics, such treatment may be helpful in children younger than two years old with acute otitis media that is bilateral or accompanied by ear drainage. In the past, amoxicillin was dosed three times daily when used to treat acute otitis media, which resulted in missed doses in routine ambulatory practice. There is now evidence that two times daily dosing or once daily dosing has similar effectiveness.", "title": "Medical uses" }, { "paragraph_id": 5, "text": "Most sinusitis infections are caused by viruses, for which amoxicillin and amoxicillin-clavulanate are ineffective, and the small benefit gained by amoxicillin may be overridden by the adverse effects. Amoxicillin is considered the first-line empirical treatment for most cases of uncomplicated bacterial sinusitis in children and adults when culture data is unavailable. Amoxicillin is recommended as the preferred first-line treatment for community-acquired pneumonia in adults by the National Institute for Health and Care Excellence, either alone (mild to moderate severity disease) or in combination with a macrolide. The World Health Organization (WHO) recommends amoxicillin as first-line treatment for pneumonia that is not \"severe\". Amoxicillin is used in post-exposure inhalation of anthrax to prevent disease progression and for prophylaxis.", "title": "Medical uses" }, { "paragraph_id": 6, "text": "It is effective as one part of a multi-drug regimen for treatment of stomach infections of Helicobacter pylori. It is typically combined with a proton-pump inhibitor (such as omeprazole) and a macrolide antibiotic (such as clarithromycin); other drug combinations are also effective.", "title": "Medical uses" }, { "paragraph_id": 7, "text": "Amoxicillin is effective for treatment of early cutaneous Lyme borreliosis; the effectiveness and safety of oral amoxicillin is neither better nor worse than common alternatively-used antibiotics.", "title": "Medical uses" }, { "paragraph_id": 8, "text": "Amoxicillin is used to treat odontogenic infections, infections of the tongue, lips, and other oral tissues. It may be prescribed following a tooth extraction, particularly in those with compromised immune systems.", "title": "Medical uses" }, { "paragraph_id": 9, "text": "Amoxicillin is occasionally used for the treatment of skin infections, such as acne vulgaris. It is often an effective treatment for cases of acne vulgaris that have responded poorly to other antibiotics, such as doxycycline and minocycline.", "title": "Medical uses" }, { "paragraph_id": 10, "text": "Amoxicillin is recommended by the World Health Organization for the treatment of infants with signs and symptoms of pneumonia in resource-limited situations when the parents are unable or unwilling to accept hospitalization of the child. Amoxicillin in combination with gentamicin is recommended for the treatment of infants with signs of other severe infections when hospitalization is not an option.", "title": "Medical uses" }, { "paragraph_id": 11, "text": "It is also used to prevent bacterial endocarditis and as a pain-reliever in high-risk people having dental work done, to prevent Streptococcus pneumoniae and other encapsulated bacterial infections in those without spleens, such as people with sickle-cell disease, and for both the prevention and the treatment of anthrax. The United Kingdom recommends against its use for infectious endocarditis prophylaxis. These recommendations do not appear to have changed the rates of infection for infectious endocarditis.", "title": "Medical uses" }, { "paragraph_id": 12, "text": "Amoxicillin is susceptible to degradation by β-lactamase-producing bacteria, which are resistant to most β-lactam antibiotics, such as penicillin. For this reason, it may be combined with clavulanic acid, a β-lactamase inhibitor. This drug combination is commonly called co-amoxiclav.", "title": "Medical uses" }, { "paragraph_id": 13, "text": "It is a moderate-spectrum, bacteriolytic, β-lactam antibiotic in the aminopenicillin family used to treat susceptible Gram-positive and Gram-negative bacteria. It is usually the drug of choice within the class because it is better-absorbed, following oral administration, than other β-lactam antibiotics. In general, Streptococcus, Bacillus subtilis, Enterococcus, Haemophilus, Helicobacter, and Moraxella are susceptible to amoxicillin, whereas Citrobacter, Klebsiella and Pseudomonas aeruginosa are resistant to it. Some E. coli and most clinical strains of Staphylococcus aureus have developed resistance to amoxicillin to varying degrees.", "title": "Medical uses" }, { "paragraph_id": 14, "text": "Adverse effects are similar to those for other β-lactam antibiotics, including nausea, vomiting, rashes, and antibiotic-associated colitis. Loose bowel movements (diarrhea) may also occur. Rarer adverse effects include mental changes, lightheadedness, insomnia, confusion, anxiety, sensitivity to lights and sounds, and unclear thinking. Immediate medical care is required upon the first signs of these adverse effects.", "title": "Adverse effects" }, { "paragraph_id": 15, "text": "The onset of an allergic reaction to amoxicillin can be very sudden and intense; emergency medical attention must be sought as quickly as possible. The initial phase of such a reaction often starts with a change in mental state, skin rash with intense itching (often beginning in fingertips and around groin area and rapidly spreading), and sensations of fever, nausea, and vomiting. Any other symptoms that seem even remotely suspicious must be taken very seriously. However, more mild allergy symptoms, such as a rash, can occur at any time during treatment, even up to a week after treatment has ceased. For some people allergic to amoxicillin, the adverse effects can be fatal due to anaphylaxis.", "title": "Adverse effects" }, { "paragraph_id": 16, "text": "Use of the amoxicillin/clavulanic acid combination for more than one week has caused a drug-induced immunoallergic-type hepatitis in some patients. Young children having ingested acute overdoses of amoxicillin manifested lethargy, vomiting, and renal dysfunction.", "title": "Adverse effects" }, { "paragraph_id": 17, "text": "There is poor reporting of adverse effects of amoxicillin from clinical trials. For this reason, the severity and frequency of adverse effects from amoxicillin is probably higher than reported from clinical trials.", "title": "Adverse effects" }, { "paragraph_id": 18, "text": "Between 3 and 10% of children taking amoxicillin (or ampicillin) show a late-developing (>72 hours after beginning medication and having never taken penicillin-like medication previously) rash, which is sometimes referred to as the \"amoxicillin rash\". The rash can also occur in adults and may rarely be a component of the DRESS syndrome.", "title": "Adverse effects" }, { "paragraph_id": 19, "text": "The rash is described as maculopapular or morbilliform (measles-like; therefore, in medical literature, it is called \"amoxicillin-induced morbilliform rash\".). It starts on the trunk and can spread from there. This rash is unlikely to be a true allergic reaction and is not a contraindication for future amoxicillin usage, nor should the current regimen necessarily be stopped. However, this common amoxicillin rash and a dangerous allergic reaction cannot easily be distinguished by inexperienced persons, so a healthcare professional is often required to distinguish between the two.", "title": "Adverse effects" }, { "paragraph_id": 20, "text": "A nonallergic amoxicillin rash may also be an indicator of infectious mononucleosis. Some studies indicate about 80–90% of patients with acute Epstein–Barr virus infection treated with amoxicillin or ampicillin develop such a rash.", "title": "Adverse effects" }, { "paragraph_id": 21, "text": "Amoxicillin may interact with these drugs:", "title": "Interactions" }, { "paragraph_id": 22, "text": "Amoxicillin (α-amino-p-hydroxybenzyl penicillin) is a semisynthetic derivative of penicillin with a structure similar to ampicillin but with better absorption when taken by mouth, thus yielding higher concentrations in blood and in urine. Amoxicillin diffuses easily into tissues and body fluids. It will cross the placenta and is excreted into breastmilk in small quantities. It is metabolized by the liver and excreted into the urine. It has an onset of 30 minutes and a half-life of 3.7 hours in newborns and 1.4 hours in adults.", "title": "Pharmacology" }, { "paragraph_id": 23, "text": "Amoxicillin attaches to the cell wall of susceptible bacteria and results in their death. It is effective against streptococci, pneumococci, enterococci, Haemophilus influenzae, Escherichia coli, Proteus mirabilis, Neisseria meningitidis, Neisseria gonorrhoeae, Shigella, Chlamydia trachomatis, Salmonella, Borrelia burgdorferi, and Helicobacter pylori. As a derivative of ampicillin, amoxicillin is a member of the penicillin family and, like penicillins, is a β-lactam antibiotic. It inhibits cross-linkage between the linear peptidoglycan polymer chains that make up a major component of the bacterial cell wall. It has two ionizable groups in the physiological range (the amino group in alpha-position to the amide carbonyl group and the carboxyl group).", "title": "Pharmacology" }, { "paragraph_id": 24, "text": "Amoxicillin was one of several semisynthetic derivatives of 6-aminopenicillanic acid (6-APA) developed by the Beecham Group in the 1960s. It was invented by Anthony Alfred Walter Long and John Herbert Charles Nayler, two British scientists. It became available in 1972 and was the second aminopenicillin to reach the market (after ampicillin in 1961). Co-amoxiclav became available in 1981.", "title": "History" }, { "paragraph_id": 25, "text": "Amoxicillin is relatively inexpensive. In 2022, a survey of 8 generic antibiotics commonly prescribed in the United States found their average cost to be about $42.67, while amoxicillin was sold for $12.14 on average.", "title": "Society and culture" }, { "paragraph_id": 26, "text": "Pharmaceutical manufacturers make amoxicillin in trihydrate form, for oral use available as capsules, regular, chewable and dispersible tablets, syrup and pediatric suspension for oral use, and as the sodium salt for intravenous administration.", "title": "Society and culture" }, { "paragraph_id": 27, "text": "An extended-release is available. The intravenous form of amoxicillin is not sold in the United States. When an intravenous aminopenicillin is required in the United States, ampicillin is typically used. When there is an adequate response to ampicillin, the course of antibiotic therapy may often be completed with oral amoxicillin.", "title": "Society and culture" }, { "paragraph_id": 28, "text": "Research with mice indicated successful delivery using intraperitoneally injected amoxicillin-bearing microparticles.", "title": "Society and culture" }, { "paragraph_id": 29, "text": "\"Amoxicillin\" is the International Nonproprietary Name (INN), British Approved Name (BAN), and United States Adopted Name (USAN), while \"amoxycillin\" is the Australian Approved Name (AAN).", "title": "Society and culture" }, { "paragraph_id": 30, "text": "Amoxicillin is one of the semisynthetic penicillins discovered by former pharmaceutical company Beecham Group. The patent for amoxicillin has expired, thus amoxicillin and co-amoxiclav preparations are marketed under various brand names across the world.", "title": "Society and culture" }, { "paragraph_id": 31, "text": "Amoxicillin is also sometimes used as an antibiotic for animals. The use of amoxicillin for animals intended for human consumption (chickens, cattle, and swine for example) has been approved.", "title": "Veterinary uses" } ]
Amoxicillin is an antibiotic medication belonging to the aminopenicillin class of the penicillin family. The drug is used to treat bacterial infections such as middle ear infection, strep throat, pneumonia, skin infections, odontogenic infections, and urinary tract infections. It is taken by mouth, or less commonly by injection. Common adverse effects include nausea and rash. It may also increase the risk of yeast infections and, when used in combination with clavulanic acid, diarrhea. It should not be used in those who are allergic to penicillin. While usable in those with kidney problems, the dose may need to be decreased. Its use in pregnancy and breastfeeding does not appear to be harmful. Amoxicillin is in the β-lactam family of antibiotics. Amoxicillin was discovered in 1958 and came into medical use in 1972. Amoxil was approved for medical use in the United States in 1974, and in the United Kingdom in 1977. It is on the (WHO) World Health Organization's List of Essential Medicines. It is one of the most commonly prescribed antibiotics in children. Amoxicillin is available as a generic medication. In 2020, it was the 40th most commonly prescribed medication in the United States, with more than 15 million prescriptions.
2001-12-12T01:06:25Z
2023-12-30T02:20:53Z
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https://en.wikipedia.org/wiki/Amoxicillin
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Amorphous solid
In condensed matter physics and materials science, an amorphous solid (or non-crystalline solid) is a solid that lacks the long-range order that is characteristic of a crystal. The terms "glass" and "glassy solid" are sometimes used synonymously with amorphous solid; however, these terms refer specifically to amorphous materials that undergo a glass transition. Examples of amorphous solids include glasses, metallic glasses, and certain types of plastics and polymers. The term comes from the Greek a ("without"), and morphé ("shape, form"). Amorphous materials have an internal structure consisting of interconnected structural blocks that can be similar to the basic structural units found in the corresponding crystalline phase of the same compound. Unlike in crystalline materials, however, no long-range order exists. Amorphous materials therefore cannot be defined by a finite unit cell. Statistical methods, such as the atomic density function and radial distribution function, are more useful in describing the structure of amorphous solids. Although amorphous materials lack long range order, they exhibit localized order on small length scales. Localized order in amorphous materials can be categorized as short or medium range order. By convention, short range order extends only to the nearest neighbor shell, typically only 1-2 atomic spacings. Medium range order is then defined as the structural organization extending beyond the short range order, usually by 1-2 nm. The freezing from liquid state to amorphous solid - glass transition - is considered one of the very important and unsolved problems of physics. At very low temperatures (below 1-10 K), large family of amorphous solids have various similar low-temperature properties. Although there are various theoretical models, neither glass transition nor low-temperature properties of glassy solids are well understood on the fundamental physics level. Amorphous solids is an important area of condensed matter physics aiming to understand these substances at high temperatures of glass transition and at low temperatures towards absolute zero. From 1970s, low-temperature properties of amorphous solids were studied experimentally in great detail. For all of these substances, specific heat has a (nearly) linear dependence as a function of temperature, and thermal conductivity has nearly quadratic temperature dependence. These properties are conventionally called anomalous being very different from properties of crystalline solids. On the phenomenological level, many of these properties were described by a collection of tunneling two-level systems. Nevertheless, the microscopic theory of these properties is still missing after more than 50 years of the research. Remarkably, a dimensionless quantity of internal friction is nearly universal in these materials. This quantity is a dimensionless ratio (up to a numerical constant) of the phonon wavelength to the phonon mean free path. Since the theory of tunneling two-level states (TLSs) does not address the origin of the density of TLSs, this theory cannot explain the universality of internal friction, which in turn is proportional to the density of scattering TLSs. The theoretical significance of this important and unsolved problem was highlighted by Anthony Leggett. Amorphous materials will have some degree of short-range order at the atomic-length scale due to the nature of intermolecular chemical bonding. Furthermore, in very small crystals, short-range order encompasses a large fraction of the atoms; nevertheless, relaxation at the surface, along with interfacial effects, distorts the atomic positions and decreases structural order. Even the most advanced structural characterization techniques, such as X-ray diffraction and transmission electron microscopy, have difficulty distinguishing amorphous and crystalline structures at short-length scales. Due to the lack of long-range order, standard crystallographic techniques are often inadequate in determining the structure of amorphous solids. A variety of electron, X-ray, and computation-based techniques have been used to characterize amorphous materials. Multi-modal analysis is very common for amorphous materials. Unlike crystalline materials which exhibit strong Bragg diffraction, the diffraction patterns of amorphous materials are characterized by broad and diffuse peaks. As a result, detailed analysis and complementary techniques are required to extract real space structural information from the diffraction patterns of amorphous materials. It is useful to obtain diffraction data from both X-ray and neutron sources as they have different scattering properties and provide complementary data. Pair distribution function analysis can be performed on diffraction data to determine the probability of finding a pair of atoms separated by a certain distance. Another type of analysis that is done with diffraction data of amorphous materials is radial distribution function analysis, which measures the number of atoms found at varying radial distances away from an arbitrary reference atom. From these techniques, the local order of an amorphous material can be elucidated. X-ray absorption fine-structure spectroscopy is an atomic scale probe making it useful for studying materials lacking in long range order. Spectra obtained using this method provide information on the oxidation state, coordination number, and species surrounding the atom in question as well as the distances at which they are found. The atomic electron tomography technique is performed in transmission electron microscopes capable of reaching sub-Angstrom resolution. A collection of 2D images taken at numerous different tilt angles is acquired from the sample in question, and then used to reconstruct a 3D image. After image acquisition, a significant amount of processing must be done to correct for issues such as drift, noise, and scan distortion. High quality analysis and processing using atomic electron tomography results in a 3D reconstruction of an amorphous material detailing the atomic positions of the different species that are present. Fluctuation electron microscopy is another transmission electron microscopy based technique that is sensitive to the medium range order of amorphous materials. Structural fluctuations arising from different forms of medium range order can be detected with this method. Fluctuation electron microscopy experiments can be done in conventional or scanning transmission electron microscope mode. Simulation and modeling techniques are often combined with experimental methods to characterize structures of amorphous materials. Commonly used computational techniques include density functional theory, molecular dynamics, and reverse Monte Carlo. Amorphous phases are important constituents of thin films. Thin films are solid layers of a few nanometres to tens of micrometres thickness that are deposited onto a substrate. So-called structure zone models were developed to describe the microstructure of thin films as a function of the homologous temperature (Th), which is the ratio of deposition temperature to melting temperature. According to these models, a necessary condition for the occurrence of amorphous phases is that (Th) has to be smaller than 0.3. The deposition temperature must be below 30% of the melting temperature. Regarding their applications, amorphous metallic layers played an important role in the discovery of superconductivity in amorphous metals made by Buckel and Hilsch. The superconductivity of amorphous metals, including amorphous metallic thin films, is now understood to be due to phonon-mediated Cooper pairing. The role of structural disorder can be rationalized based on the strong-coupling Eliashberg theory of superconductivity. Amorphous solids typically exhibit higher localization of heat carriers compared to crystalline, giving rise to low thermal conductivity. Products for thermal protection, such as thermal barrier coatings and insulation, rely on materials with ultralow thermal conductivity. Today, optical coatings made from TiO2, SiO2, Ta2O5 etc. (and combinations of these) in most cases consist of amorphous phases of these compounds. Much research is carried out into thin amorphous films as a gas separating membrane layer. The technologically most important thin amorphous film is probably represented by a few nm thin SiO2 layers serving as isolator above the conducting channel of a metal-oxide semiconductor field-effect transistor (MOSFET). Also, hydrogenated amorphous silicon (Si:H) is of technical significance for thin-film solar cells. In the pharmaceutical industry, some amorphous drugs have been shown to offer higher bioavailability than their crystalline counterparts as a result of the higher solubility of the amorphous phase. However, certain compounds can undergo precipitation in their amorphous form in vivo, and can then decrease mutual bioavailability if administered together. Amorphous materials in soil strongly influence bulk density, aggregate stability, plasticity, and water holding capacity of soils. The low bulk density and high void ratios are mostly due to glass shards and other porous minerals not becoming compacted. Andisol soils contain the highest amounts of amorphous materials. The occurrence of amorphous phases turned out to be a phenomenon of particular interest for the studying of thin-film growth. The growth of polycrystalline films is often used and preceded by an initial amorphous layer, the thickness of which may amount to only a few nm. The most investigated example is represented by the unoriented molecules of thin polycrystalline silicon films. Wedge-shaped polycrystals were identified by transmission electron microscopy to grow out of the amorphous phase only after the latter has exceeded a certain thickness, the precise value of which depends on deposition temperature, background pressure, and various other process parameters. The phenomenon has been interpreted in the framework of Ostwald's rule of stages that predicts the formation of phases to proceed with increasing condensation time towards increasing stability.
[ { "paragraph_id": 0, "text": "In condensed matter physics and materials science, an amorphous solid (or non-crystalline solid) is a solid that lacks the long-range order that is characteristic of a crystal. The terms \"glass\" and \"glassy solid\" are sometimes used synonymously with amorphous solid; however, these terms refer specifically to amorphous materials that undergo a glass transition. Examples of amorphous solids include glasses, metallic glasses, and certain types of plastics and polymers.", "title": "" }, { "paragraph_id": 1, "text": "The term comes from the Greek a (\"without\"), and morphé (\"shape, form\").", "title": "Etymology" }, { "paragraph_id": 2, "text": "Amorphous materials have an internal structure consisting of interconnected structural blocks that can be similar to the basic structural units found in the corresponding crystalline phase of the same compound. Unlike in crystalline materials, however, no long-range order exists. Amorphous materials therefore cannot be defined by a finite unit cell. Statistical methods, such as the atomic density function and radial distribution function, are more useful in describing the structure of amorphous solids.", "title": "Structure" }, { "paragraph_id": 3, "text": "Although amorphous materials lack long range order, they exhibit localized order on small length scales. Localized order in amorphous materials can be categorized as short or medium range order. By convention, short range order extends only to the nearest neighbor shell, typically only 1-2 atomic spacings. Medium range order is then defined as the structural organization extending beyond the short range order, usually by 1-2 nm.", "title": "Structure" }, { "paragraph_id": 4, "text": "The freezing from liquid state to amorphous solid - glass transition - is considered one of the very important and unsolved problems of physics.", "title": "Fundamental properties of amorphous solids" }, { "paragraph_id": 5, "text": "At very low temperatures (below 1-10 K), large family of amorphous solids have various similar low-temperature properties. Although there are various theoretical models, neither glass transition nor low-temperature properties of glassy solids are well understood on the fundamental physics level.", "title": "Fundamental properties of amorphous solids" }, { "paragraph_id": 6, "text": "Amorphous solids is an important area of condensed matter physics aiming to understand these substances at high temperatures of glass transition and at low temperatures towards absolute zero. From 1970s, low-temperature properties of amorphous solids were studied experimentally in great detail. For all of these substances, specific heat has a (nearly) linear dependence as a function of temperature, and thermal conductivity has nearly quadratic temperature dependence. These properties are conventionally called anomalous being very different from properties of crystalline solids.", "title": "Fundamental properties of amorphous solids" }, { "paragraph_id": 7, "text": "On the phenomenological level, many of these properties were described by a collection of tunneling two-level systems. Nevertheless, the microscopic theory of these properties is still missing after more than 50 years of the research.", "title": "Fundamental properties of amorphous solids" }, { "paragraph_id": 8, "text": "Remarkably, a dimensionless quantity of internal friction is nearly universal in these materials. This quantity is a dimensionless ratio (up to a numerical constant) of the phonon wavelength to the phonon mean free path. Since the theory of tunneling two-level states (TLSs) does not address the origin of the density of TLSs, this theory cannot explain the universality of internal friction, which in turn is proportional to the density of scattering TLSs. The theoretical significance of this important and unsolved problem was highlighted by Anthony Leggett.", "title": "Fundamental properties of amorphous solids" }, { "paragraph_id": 9, "text": "", "title": "Fundamental properties of amorphous solids" }, { "paragraph_id": 10, "text": "Amorphous materials will have some degree of short-range order at the atomic-length scale due to the nature of intermolecular chemical bonding. Furthermore, in very small crystals, short-range order encompasses a large fraction of the atoms; nevertheless, relaxation at the surface, along with interfacial effects, distorts the atomic positions and decreases structural order. Even the most advanced structural characterization techniques, such as X-ray diffraction and transmission electron microscopy, have difficulty distinguishing amorphous and crystalline structures at short-length scales.", "title": "Nano-structured materials" }, { "paragraph_id": 11, "text": "Due to the lack of long-range order, standard crystallographic techniques are often inadequate in determining the structure of amorphous solids. A variety of electron, X-ray, and computation-based techniques have been used to characterize amorphous materials. Multi-modal analysis is very common for amorphous materials.", "title": "Characterization of amorphous solids" }, { "paragraph_id": 12, "text": "Unlike crystalline materials which exhibit strong Bragg diffraction, the diffraction patterns of amorphous materials are characterized by broad and diffuse peaks. As a result, detailed analysis and complementary techniques are required to extract real space structural information from the diffraction patterns of amorphous materials. It is useful to obtain diffraction data from both X-ray and neutron sources as they have different scattering properties and provide complementary data. Pair distribution function analysis can be performed on diffraction data to determine the probability of finding a pair of atoms separated by a certain distance. Another type of analysis that is done with diffraction data of amorphous materials is radial distribution function analysis, which measures the number of atoms found at varying radial distances away from an arbitrary reference atom. From these techniques, the local order of an amorphous material can be elucidated.", "title": "Characterization of amorphous solids" }, { "paragraph_id": 13, "text": "X-ray absorption fine-structure spectroscopy is an atomic scale probe making it useful for studying materials lacking in long range order. Spectra obtained using this method provide information on the oxidation state, coordination number, and species surrounding the atom in question as well as the distances at which they are found.", "title": "Characterization of amorphous solids" }, { "paragraph_id": 14, "text": "The atomic electron tomography technique is performed in transmission electron microscopes capable of reaching sub-Angstrom resolution. A collection of 2D images taken at numerous different tilt angles is acquired from the sample in question, and then used to reconstruct a 3D image. After image acquisition, a significant amount of processing must be done to correct for issues such as drift, noise, and scan distortion. High quality analysis and processing using atomic electron tomography results in a 3D reconstruction of an amorphous material detailing the atomic positions of the different species that are present.", "title": "Characterization of amorphous solids" }, { "paragraph_id": 15, "text": "Fluctuation electron microscopy is another transmission electron microscopy based technique that is sensitive to the medium range order of amorphous materials. Structural fluctuations arising from different forms of medium range order can be detected with this method. Fluctuation electron microscopy experiments can be done in conventional or scanning transmission electron microscope mode.", "title": "Characterization of amorphous solids" }, { "paragraph_id": 16, "text": "Simulation and modeling techniques are often combined with experimental methods to characterize structures of amorphous materials. Commonly used computational techniques include density functional theory, molecular dynamics, and reverse Monte Carlo.", "title": "Characterization of amorphous solids" }, { "paragraph_id": 17, "text": "Amorphous phases are important constituents of thin films. Thin films are solid layers of a few nanometres to tens of micrometres thickness that are deposited onto a substrate. So-called structure zone models were developed to describe the microstructure of thin films as a function of the homologous temperature (Th), which is the ratio of deposition temperature to melting temperature. According to these models, a necessary condition for the occurrence of amorphous phases is that (Th) has to be smaller than 0.3. The deposition temperature must be below 30% of the melting temperature.", "title": "Uses and observations" }, { "paragraph_id": 18, "text": "Regarding their applications, amorphous metallic layers played an important role in the discovery of superconductivity in amorphous metals made by Buckel and Hilsch. The superconductivity of amorphous metals, including amorphous metallic thin films, is now understood to be due to phonon-mediated Cooper pairing. The role of structural disorder can be rationalized based on the strong-coupling Eliashberg theory of superconductivity.", "title": "Uses and observations" }, { "paragraph_id": 19, "text": "Amorphous solids typically exhibit higher localization of heat carriers compared to crystalline, giving rise to low thermal conductivity. Products for thermal protection, such as thermal barrier coatings and insulation, rely on materials with ultralow thermal conductivity.", "title": "Uses and observations" }, { "paragraph_id": 20, "text": "Today, optical coatings made from TiO2, SiO2, Ta2O5 etc. (and combinations of these) in most cases consist of amorphous phases of these compounds. Much research is carried out into thin amorphous films as a gas separating membrane layer. The technologically most important thin amorphous film is probably represented by a few nm thin SiO2 layers serving as isolator above the conducting channel of a metal-oxide semiconductor field-effect transistor (MOSFET). Also, hydrogenated amorphous silicon (Si:H) is of technical significance for thin-film solar cells.", "title": "Uses and observations" }, { "paragraph_id": 21, "text": "In the pharmaceutical industry, some amorphous drugs have been shown to offer higher bioavailability than their crystalline counterparts as a result of the higher solubility of the amorphous phase. However, certain compounds can undergo precipitation in their amorphous form in vivo, and can then decrease mutual bioavailability if administered together.", "title": "Uses and observations" }, { "paragraph_id": 22, "text": "Amorphous materials in soil strongly influence bulk density, aggregate stability, plasticity, and water holding capacity of soils. The low bulk density and high void ratios are mostly due to glass shards and other porous minerals not becoming compacted. Andisol soils contain the highest amounts of amorphous materials.", "title": "Uses and observations" }, { "paragraph_id": 23, "text": "The occurrence of amorphous phases turned out to be a phenomenon of particular interest for the studying of thin-film growth. The growth of polycrystalline films is often used and preceded by an initial amorphous layer, the thickness of which may amount to only a few nm. The most investigated example is represented by the unoriented molecules of thin polycrystalline silicon films. Wedge-shaped polycrystals were identified by transmission electron microscopy to grow out of the amorphous phase only after the latter has exceeded a certain thickness, the precise value of which depends on deposition temperature, background pressure, and various other process parameters. The phenomenon has been interpreted in the framework of Ostwald's rule of stages that predicts the formation of phases to proceed with increasing condensation time towards increasing stability.", "title": "Phase" }, { "paragraph_id": 24, "text": "", "title": "Further reading" } ]
In condensed matter physics and materials science, an amorphous solid is a solid that lacks the long-range order that is characteristic of a crystal. The terms "glass" and "glassy solid" are sometimes used synonymously with amorphous solid; however, these terms refer specifically to amorphous materials that undergo a glass transition. Examples of amorphous solids include glasses, metallic glasses, and certain types of plastics and polymers.
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https://en.wikipedia.org/wiki/Amorphous_solid
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A Wizard of Earthsea
A Wizard of Earthsea is a fantasy novel written by American author Ursula K. Le Guin and first published by the small press Parnassus in 1968. It is regarded as a classic of children's literature and of fantasy, within which it is widely influential. The story is set in the fictional archipelago of Earthsea and centers on a young mage named Ged, born in a village on the island of Gont. He displays great power while still a boy and joins a school of wizardry, where his prickly nature drives him into conflict with a fellow student. During a magical duel, Ged's spell goes awry and releases a shadow creature that attacks him. The novel follows Ged's journey as he seeks to be free of the creature. The book has often been described as a bildungsroman, or coming-of-age story, as it explores Ged's process of learning to cope with power and come to terms with death. The novel also carries Taoist themes about a fundamental balance in the universe of Earthsea, which wizards are supposed to maintain, closely tied to the idea that language and names have power to affect the material world and alter this balance. The structure of the story is similar to that of a traditional epic, although critics have also described it as subverting this genre in many ways, such as by making the protagonist dark-skinned in contrast to more typical white-skinned heroes. A Wizard of Earthsea received highly positive reviews, initially as a work for children and later among a general audience. It won the Boston Globe–Horn Book Award in 1969 and was one of the final recipients of the Lewis Carroll Shelf Award in 1979. Margaret Atwood called it one of the "wellsprings" of fantasy literature. Le Guin wrote five subsequent books that are collectively referred to as the Earthsea Cycle, together with A Wizard of Earthsea: The Tombs of Atuan (1971), The Farthest Shore (1972), Tehanu (1990), The Other Wind (2001), and Tales from Earthsea (2001). George Slusser described the series as a "work of high style and imagination", while Amanda Craig said that A Wizard of Earthsea was "the most thrilling, wise, and beautiful children's novel ever". Early concepts for the Earthsea setting were developed in two short stories, "The Rule of Names" (1964) and "The Word of Unbinding" (1964), both published in Fantastic. The stories were later collected in Le Guin's anthology The Wind's Twelve Quarters (1975). Earthsea was also used as the setting for a story she wrote in 1965 or 1966, which was never published. In 1967, Herman Schein (the publisher of Parnassus Press and the husband of Ruth Robbins, the illustrator of the book) asked Le Guin to try writing a book "for older kids", giving her complete freedom over the subject and the approach. She had no previous experience specifically with the genre of young adult literature, which rose in prominence during the late 1960s. Drawing from her short stories, she began work on A Wizard of Earthsea. She has said that the book was in part a response to the image of wizards as ancient and wise, and to wondering where they come from. She later said that she chose the medium of fantasy, and the theme of coming of age, with her intended adolescent audience in mind. The short stories published in 1964 introduced the world of Earthsea and important concepts in it, such as Le Guin's treatment of magic. "The Rule of Names" also introduced Yevaud, a dragon who features briefly in A Wizard of Earthsea. Her depiction of Earthsea was influenced by her familiarity with Native American legends as well as Norse mythology. Her knowledge of myths and legends, as well as her familial interest in anthropology, have been described by scholar Donna White as allowing her to create "entire cultures" for the islands of Earthsea. The influence of Norse lore in particular can be seen in the characters of the Kargs, who are blonde and blue-eyed, and worship two gods who are brothers. The influence of Taoist thought on Le Guin's writing is also visible in the idea of a cosmic "balance". "Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky." From the Creation of Éa, with which A Wizard of Earthsea begins. Earthsea itself is an archipelago, or group of islands. In the fictional history of this world, the islands were raised from the ocean by a being called Segoy. The world is inhabited by both humans and dragons, and most or all humans have some innate magical gift, some are more gifted sorcerers or wizards. The world is shown as being based on a delicate balance, which most of its inhabitants are aware of, but which is disrupted by somebody in each of the original trilogy of novels. Earthsea is pre-industrial and has diverse cultures within the widespread archipelago. Most of the characters are of the Hardic peoples, who are dark-skinned, and who populate most of the islands. Four large eastern islands are inhabited by the white-skinned Kargish people, who despise magic and see the Hardic folk as evil sorcerers: the Kargs, in turn, are viewed by the Hardic people as barbarians. The far western regions of the archipelago are the realm of the dragons. The novel follows a young boy called Duny, nicknamed "Sparrowhawk", born on the island of Gont. Discovering that the boy has great innate power, his aunt, a witch, teaches him the little magic she knows. When his village is attacked by Kargish raiders, Duny summons a fog to conceal the village and its inhabitants, enabling the residents to drive off the Kargs. Hearing of this, the powerful mage Ogion takes him as an apprentice, and later gives him his "true name"—Ged. Ogion tries to teach Ged about the "equilibrium", the concept that magic can upset the natural order of the world if used improperly. In an attempt to impress a girl, however, Ged searches Ogion's spell books and inadvertently summons a strange shadow, which has to be banished by Ogion. Sensing Ged's eagerness to act and impatience with his slow teaching methods, Ogion asks if he would rather go to the renowned school for wizards on the island of Roke. Ged loves Ogion, but decides to go to the school. At the school, Ged meets Jasper, and is immediately on bad terms with him. He is befriended by an older student named Vetch, but generally remains aloof from anyone else. Ged's skills inspire admiration from teachers and students alike. He finds a small creature—an otak, named Hoag, and keeps it as a pet. During a festival Jasper acts condescendingly towards Ged, provoking the latter's proud nature. Ged challenges him to a duel of magic, and casts a powerful spell intended to raise the spirit of a legendary dead woman. The spell goes awry and instead releases a shadow creature, which attacks him and scars his face. The Archmage Nemmerle drives the shadow away, but at the cost of his life. Ged spends many months healing before resuming his studies. The new Archmage, Gensher, describes the shadow as an ancient evil that wishes to possess Ged, and warns him that the creature has no name. Ged eventually graduates and receives his wizard's staff. He then takes up residence in the Ninety Isles, providing the poor villagers protection from the dragons that have seized and taken up residence on the nearby island of Pendor, but discovers that he is still being sought by the shadow. Knowing that he cannot guard against both threats at the same time, he sails to Pendor and gambles his life on a guess of the adult dragon's true name. When he is proved right, the dragon offers to tell him the name of the shadow, but Ged instead extracts a promise that the dragon and his offspring will never threaten the archipelago. Chased by the shadow, Ged flees to Osskil, having heard of the stone of the Terrenon. He is attacked by the shadow, and barely escapes into the Court of Terrenon. Serret, the lady of the castle, and the same girl that Ged had tried to impress, shows him the stone, and urges Ged to speak to it, claiming it can give him limitless knowledge and power. Recognizing that the stone harbors one of the Old Powers—ancient, powerful, malevolent beings—Ged refuses. He flees and is pursued by the stone's minions, but transforms into a swift falcon and escapes. He loses his otak. Ged flies back to Ogion on Gont. Unlike Gensher, Ogion insists that all creatures have a name and advises Ged to confront the shadow. Ogion is proved right; when Ged seeks out the shadow, it flees from him. Ged pursues it in a small sailboat, until it lures him into a fog where the boat is wrecked on a reef. Ged recovers with the help of an elderly couple marooned on a small island since they were children; the woman gives Ged part of a broken bracelet as a gift. Ged patches his boat and resumes his pursuit of the creature into the East Reach. On the island of Iffish, he meets his friend Vetch, who insists on joining him. They journey east far beyond the last known lands before they finally come upon the shadow. Naming it with his own name, Ged merges with it and joyfully tells Vetch he is healed and whole. The first edition of the book, published in 1968, was illustrated by Ruth Robbins. The cover illustration was in color, and the interior of the book contained a map of the archipelago of Earthsea. In addition, each chapter had a black-and-white illustration by Robbins, similar to a woodcut image. The images represented topics from each chapter; for instance, the very first image depicted the island of Gont, while the illustration for the chapter "The Dragon of Pendor" pictured a flying dragon. The image shown here depicts Ged sailing in his boat Lookfar, and was used in the 10th chapter, "The Open Sea", in which Ged and Vetch travel from Iffish eastward past all known lands to confront the shadow creature. A Wizard of Earthsea was first published in 1968 by Parnassus Press in Berkeley, a year before The Left Hand of Darkness, Le Guin's watershed work. It was a personal landmark for Le Guin, as it represented her first attempt at writing for children; she had written only a handful of other novels and short stories prior to its publication. The book was also her first attempt at writing fantasy, rather than science-fiction. A Wizard of Earthsea was the first of Le Guin's books to receive widespread critical attention, and has been described as her best known work, as part of the Earthsea series. The book has been released in numerous editions, including an illustrated Folio Society edition released in 2015. It was also translated into a number of other languages. An omnibus edition of all of Le Guin's Earthsea works was released on the 50th anniversary of the publication of A Wizard of Earthsea in 2018. Le Guin originally intended for A Wizard of Earthsea to be a standalone novel, but decided to write a sequel after considering the loose ends in the first book, and The Tombs of Atuan was released in 1971. The Farthest Shore was written as a third volume after further consideration, and was published in 1972. The Tombs of Atuan tells of the story of Ged's attempt to make whole the ring of Erreth Akbe, half of which is buried in the tombs of Atuan in the Kargish lands, from where he must steal it. There, he meets the child priestess Tenar, on whom the book focuses. In The Farthest Shore, Ged, who has become Archmage, tries to combat a dwindling of magic across Earthsea, accompanied by Arren, a young prince. The first three books are together seen as the "original trilogy"; in each of these, Ged is shown as trying to heal some imbalance in the world. They were followed by Tehanu (1990), Tales from Earthsea (2001), and The Other Wind (2001), which are sometimes referred to as the "second trilogy". Initial recognition for the book was from children's-book critics, among whom it garnered acclaim. A Wizard of Earthsea received an even more positive response in the United Kingdom when it was released there in 1971, which, according to White, reflected the greater admiration of British critics for children's fantasy. In her 1975 annotated collection Fantasy for Children, British critic Naomi Lewis described it in the following terms: "[It is not] the easiest book for casual browsing, but readers who take the step will find themselves in one of the most important works of fantasy of our time." Similarly, literary scholar Margaret Esmonde wrote in 1981 that "Le Guin has ... enriched children's literature with what may be its finest high fantasy", while a review in The Guardian by author and journalist Amanda Craig said it was "The most thrilling, wise and beautiful children's novel ever, [written] in prose as taut and clean as a ship's sail." In discussing the book for a gathering of children's librarians Eleanor Cameron praised the world building in the story, saying "it is as if [Le Guin] herself has lived on the archipelago." Author David Mitchell called the titular character Ged a "superb creation", and argued that he was a more relatable wizard than those featured in prominent works of fantasy at the time. According to him, characters such as Gandalf were "variants on the archetype of Merlin, a Caucasian scholarly aristocrat amongst sorcerers" with little room to grow, whereas Ged developed as a character through his story. Mitchell also praised the other characters in the story, who he said seemed to have a "fully thought-out inner life" despite being fleeting presences. The 1995 Encyclopedia of Science Fiction said that the Earthsea books had been considered the finest science fiction books for children in the post-World War II period. Commentators have noted that the Earthsea novels in general received less critical attention because they were considered children's books. Le Guin herself took exception to this treatment of children's literature, describing it as "adult chauvinist piggery". In 1976, literary scholar George Slusser criticized the "silly publication classification designating the original series as 'children's literature'". Barbara Bucknall stated that "Le Guin was not writing for young children when she wrote these fantasies, nor yet for adults. She was writing for 'older kids.' But in fact she can be read, like Tolkien, by ten-year-olds and by adults. These stories are ageless because they deal with problems that confront us at any age." Only in later years did A Wizard of Earthsea receive attention from a more general audience. Literary scholar Tom Shippey was among the first to treat A Wizard of Earthsea as serious literature, assuming in his analysis of the volume that it belonged alongside works by C. S. Lewis and Fyodor Dostoevsky, among others. Margaret Atwood said that she saw the book as "a fantasy book for adults", and added that the book could be categorized as either young adult fiction or as fantasy, but since it dealt with themes such as "life and mortality and who are we as human beings", it could be read and enjoyed by anybody older than twelve. The Encyclopedia of Science Fiction echoed this view, saying the series's appeal went "far beyond" the young adults for whom it was written. It went on to praise the book as "austere but vivid", and said the series was more thoughtful than the Narnia books by C. S. Lewis. In his 1980 history of fantasy, Brian Attebery called the Earthsea trilogy "the most challenging and richest American fantasy to date". Slusser described the Earthsea cycle as a "work of high style and imagination", and the original trilogy of books a product of "genuine epic vision". In 1974, critic Robert Scholes compared Le Guin's work favorably to that of C. S. Lewis, saying, "Where C. S. Lewis worked out a specifically Christian set of values, Ursula LeGuin works not with a theology but with an ecology, a cosmology, a reverence for the universe as a self-regulating structure." He added that Le Guin's three Earthsea novels were themselves a sufficient legacy for anybody to leave. In 2014, David Pringle called it "a beautiful story—poetic, thrilling, and profound". A Wizard of Earthsea won or contributed to several notable awards for Le Guin. It won the Boston Globe–Horn Book Award in 1969, and was one of the last winners of the Lewis Carroll Shelf Award ten years later. In 1984 it won the Złota Sepulka [pl] or the "Golden Sepulka" in Poland. In 2000 Le Guin was given the Margaret A. Edwards Award by the American Library Association for young adult literature. The award cited six of her works, including the first four Earthsea volumes, The Left Hand of Darkness, and The Beginning Place. A 1987 poll in Locus ranked A Wizard of Earthsea third among "All-Time Best Fantasy Novels", while in 2014 Pringle listed it at number 39 in his list of the 100 best novels in modern fantasy. The book has been seen as widely influential within the genre of fantasy. Margaret Atwood has called A Wizard of Earthsea one of the "wellsprings" of fantasy literature. The book has been compared to major works of high fantasy such as J. R. R. Tolkien's The Lord of the Rings and L. Frank Baum's The Wonderful Wizard of Oz. The notion that names can exert power is also present in Hayao Miyazaki's 2001 film Spirited Away; critics have suggested that that idea originated with Le Guin's Earthsea series. Novelist David Mitchell, author of books such as Cloud Atlas, described A Wizard of Earthsea as having a strong influence on him, and said that he felt a desire to "wield words with the same power as Ursula Le Guin". Modern writers have credited A Wizard of Earthsea for introducing the idea of a "wizard school", which would later be made famous by the Harry Potter series of books, and with popularizing the trope of a boy wizard, also present in Harry Potter. Reviewers have also commented that the basic premise of A Wizard of Earthsea, that of a talented boy going to a wizard's school and making an enemy with whom he has a close connection, is also the premise of Harry Potter. Ged also receives a scar from the shadow, which hurts whenever the shadow is near him, just as Harry Potter's scar from Voldemort. Commenting on the similarity, Le Guin said that she did not feel that J. K. Rowling "ripped her off", but that Rowling's books received too much praise for supposed originality, and that Rowling "could have been more gracious about her predecessors. My incredulity was at the critics who found the first book wonderfully original. She has many virtues, but originality isn't one of them. That hurt." A Wizard of Earthsea focuses on Ged's adolescence and coming of age, and along with the other two works of the original Earthsea trilogy forms a part of Le Guin's dynamic portrayal of the process of growing old. The three novels together follow Ged from youth to old age, and each of them also follow the coming of age of a different character. The novel is frequently described as a Bildungsroman. Scholar Mike Cadden stated that the book is a convincing tale "to a reader as young and possibly as headstrong as Ged, and therefore sympathetic to him". Ged's coming of age is also intertwined with the physical journey he undertakes through the novel. Ged is depicted as proud and yet unsure of himself in multiple situations: early in his apprenticeship he believes Ogion to be mocking him, and later, at Roke, feels put upon by Jasper. In both cases, he believes that others do not appreciate his greatness, and Le Guin's sympathetic narration does not immediately contradict this belief. Cadden writes that Le Guin allows young readers to sympathize with Ged, and only gradually realize that there is a price to be paid for his actions, as he learns to discipline his magical powers. Similarly, as Ged begins his apprenticeship with Ogion, he imagines that he will be taught mysterious aspects of wizardry, and has visions of transforming himself into other creatures, but gradually comes to see that Ogion's important lessons are those about his own self. The passage at the end of the novel, wherein Ged finally accepts the shadow as a part of himself and is thus released from its terror, has been pointed to by reviewers as a rite of passage. Jeanne Walker, for example, wrote that the rite of passage at the end was an analogue for the entire plot of A Wizard of Earthsea, and that the plot itself plays the role of a rite of passage for an adolescent reader. Walker goes on to say, "The entire action of A Wizard of Earthsea ... portrays the hero's slow realization of what it means to be an individual in society and a self in relation to higher powers. Many readers and critics have commented on similarities between Ged's process of growing up and ideas in Jungian psychology. The young Ged has a scary encounter with a shadow creature, which he later realizes is the dark side of himself. It is only after he recognizes and merges with the shadow that he becomes a whole person. Le Guin said that she had never read Jung before writing the Earthsea novels. Le Guin described coming of age as the main theme of the book, and wrote in a 1973 essay that she chose that theme since she was writing for an adolescent audience. She stated that "Coming of age ... is a process that took me many years; I finished it, so far as I ever will, at about age thirty-one; and so I feel rather deeply about it. So do most adolescents. It's their main occupation, in fact." She also said that fantasy was best suited as a medium for describing coming of age, because exploring the subconscious was difficult using the language of "rational daily life". The coming of age that Le Guin focused on included not just psychological development, but moral changes as well. Ged needs to recognize the balance between his power and his responsibility to use it well, a recognition which comes as he travels to the stone of Terrenon and sees the temptation that that power represents. The world of Earthsea is depicted as being based on a delicate balance, which most of its inhabitants are aware of, but which is disrupted by somebody in each of the original trilogy of novels. This includes an equilibrium between land and sea (implicit in the name Earthsea), and between people and their natural environment. In addition to physical equilibrium, there is a larger cosmic equilibrium, which everybody is aware of, and which wizards are tasked with maintaining. Describing this aspect of Earthsea, Elizabeth Cummins wrote, "The principle of balanced powers, the recognition that every act affects self, society, world, and cosmos, is both a physical and a moral principle of Le Guin's fantasy world." The concept of balance is related to the novel's other major theme of coming of age, as Ged's knowledge of the consequences of his own actions for good or ill is necessary for him to understand how the balance is maintained. While at the school of Roke, the Master Hand tells him: But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and of Summoning can shake the balance of the world. It is dangerous, that power. It is most perilous. It must follow knowledge, and serve need. To light a candle is to cast a shadow. The influence of Taoism on Le Guin's writing is evident through much of the book, especially in her depiction of the "balance". At the end of the novel, Ged may be seen to embody the Taoist way of life, as he has learned not to act unless absolutely necessary. He has also learned that seeming opposites, like light and dark or good and evil, are actually interdependent. Light and dark themselves are recurring images within the story. Reviewers have identified this belief as evidence of a conservative ideology within the story, shared with much of fantasy. In emphasizing concerns over balance and equilibrium, scholars have argued, Le Guin essentially justifies the status quo, which wizards strive to maintain. This tendency is in contrast to Le Guin's science fiction writing, in which change is shown to have value. The nature of human evil forms a significant related theme through A Wizard of Earthsea as well as the other Earthsea novels. As with other works by Le Guin, evil is shown as a misunderstanding of the balance of life. Ged is born with great power in him, but the pride that he takes in his power leads to his downfall; he tries to demonstrate his strength by bringing a spirit back from the dead, and in performing this act against the laws of nature, releases the shadow that attacks him. Slusser suggests that although he is provoked into performing dangerous spells first by the girl on Gont and then by Jasper, this provocation exists in Ged's mind. He is shown as unwilling to look within himself and see the pride that drives him to do what he does. When he accepts the shadow into himself, he also finally accepts responsibility for his own actions, and by accepting his own mortality he is able to free himself. His companion Vetch describes the moment by saying that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark. Thus, although there are several dark powers in Earthsea (like the dragon, and the stone of Terrenon) the true evil was not one of these powers, or even death, but Ged's actions that went against the balance of nature. This is contrary to conventional Western and Christian storytelling, in which light and darkness are often considered opposites, and are seen as symbolizing good and evil, which are constantly in conflict. On two different occasions, Ged is tempted to try to defy death and evil, but eventually learns that neither can be eliminated: instead, he chooses not to serve evil, and stops denying death. In Le Guin's fictional universe, to know the true name of an object or a person is to have power over it. Each child is given a true name when they reach puberty, a name which they share only with close friends. Several of the dragons in the later Earthsea novels, like Orm Embar and Kalessin, are shown as living openly with their names, which do not give anybody power over them. In A Wizard of Earthsea, however, Ged is shown to have power over Yevaud. Cadden writes that this is because Yevaud still has attachment to riches and material possessions, and is thus bound by the power of his name. Wizards exert their influence over the equilibrium through the use of names, thus linking this theme to Le Guin's depiction of a cosmic balance. According to Cummins, this is Le Guin's way of demonstrating the power of language in shaping reality. Since language is the tool we use for communicating about the environment, she argues that it also allows humans to affect the environment, and the wizards' power to use names symbolizes this. Cummins went on to draw an analogy between the wizards' use of names to change things with the creative use of words in fictional writing. Shippey wrote that Earthsea magic seems to work through what he called the "Rumpelstiltskin theory", in which names have power. He argued that this portrayal was part of Le Guin's effort to emphasize the power of words over objects, which, according to Shippey, was in contrast to the ideology of other writers, such as James Frazer in The Golden Bough. Esmonde argued that each of the first three Earthsea books hinged on an act of trust. In A Wizard of Earthsea, Vetch trusts Ged with his true name when the latter is at his lowest ebb emotionally, thus giving Ged complete power over him. Ged later offers Tenar the same gift in The Tombs of Atuan, thereby allowing her to learn trust. A Wizard of Earthsea and other novels of the Earthsea cycle differ notably from Le Guin's early Hainish cycle works, although they were written at a similar time. George Slusser described the Earthsea works as providing a counterweight to the "excessive pessimism" of the Hainish novels. He saw the former as depicting individual action in a favorable light, in contrast to works such as "Vaster than Empires and More Slow". The Encyclopedia of Science Fiction said the book was pervaded by a "grave joyfulness". In discussing the style of her fantasy works, Le Guin herself said that in fantasy it was necessary to be clear and direct with language, because there is no known framework for the reader's mind to rest upon. The story often appears to assume that readers are familiar with the geography and history of Earthsea, a technique which allowed Le Guin to avoid exposition: a reviewer wrote that this method "gives Le Guin's world the mysterious depths of Tolkien's, but without his tiresome back-stories and versifying". In keeping with the notion of an epic, the narration switches from looking ahead into Ged's future and looking back into the past of Earthsea. At the same time, Slusser described the mood of the novel as "strange and dreamlike", fluctuating between objective reality and the thoughts in Ged's mind; some of Ged's adversaries are real, while others are phantoms. This narrative technique, which Cadden characterizes as "free indirect discourse", makes the narrator of the book seem sympathetic to the protagonist, and does not distance his thoughts from the reader. A Wizard of Earthsea has strong elements of an epic; for instance, Ged's place in Earthsea history is described at the very beginning of the book in the following terms: "some say the greatest, and surely the greatest voyager, was the man called Sparrowhawk, who in his day became both dragonlord and Archmage." The story also begins with words from the Earthsea song "The Creation of Éa", which forms a ritualistic beginning to the book. The teller of the story then goes on to say that it is from Ged's youth, thereby establishing context for the rest of the book. In comparison with the protagonists of many of Le Guin's other works, Ged is superficially a typical hero, a mage who sets out on a quest. Reviewers have compared A Wizard of Earthsea to epics such as Beowulf. Scholar Virginia White argued that the story followed a structure common to epics in which the protagonist begins an adventure, faces trials along the way, and eventually returns in triumph. White went on to suggest that this structure can be seen in the series as a whole, as well as in the individual volumes. Le Guin subverted many of the tropes typical to such "monomyths"; the protagonists of her story were all dark-skinned, in comparison to the white-skinned heroes more traditionally used; the Kargish antagonists, in contrast, were white-skinned, a switching of race roles that has been remarked upon by multiple critics. Critics have also cited her use of characters from multiple class backgrounds as a choice subversive to conventional Western fantasy. At the same time, reviewers questioned Le Guin's treatment of gender in A Wizard of Earthsea, and the original trilogy as a whole. Le Guin, who later became known as a feminist, chose to restrict the use of magic to men and boys in the first volume of Earthsea. Initial critical reactions to A Wizard of Earthsea saw Ged's gender as incidental. In contrast, The Tombs of Atuan saw Le Guin intentionally tell a female coming-of-age story, which was nonetheless described as perpetuating a male-dominated model of Earthsea. Tehanu (1990), published as the fourth volume of Earthsea 18 years after the third, has been described both by Le Guin and her commentators as a feminist re-imagining of the series, in which the power and status of the chief characters are reversed, and the patriarchal social structure questioned. Commenting in 1993, Le Guin wrote that she could not continue [Earthsea after 1972] until she had "wrestled with the angels of the feminist consciousness". Several critics have argued that by combining elements of epic, Bildungsroman, and young adult fiction, Le Guin succeeded in blurring the boundaries of conventional genres. In a 1975 commentary Francis Molson argued that the series should be referred to as "ethical fantasy", a term which acknowledged that the story did not always follow the tropes of heroic fantasy, and the moral questions that it raised. The term did not become popular. A similar argument was made by children's literature critic Cordelia Sherman in 1985; she argued that A Wizard of Earthsea and the rest of the series sought "to teach children by dramatic example what it means to be a good adult". A condensed, illustrated version of the first chapter was printed by World Book in the third volume of Childcraft in 1989. Multiple audio versions of the book have been released. BBC Radio produced a radioplay version in 1996 narrated by Judi Dench, and a six-part series adapting the Earthsea novels in 2015, broadcast on Radio 4 Extra. In 2011, the work was produced as an unabridged recording performed by Robert Inglis. Two screen adaptations of the story have also been produced. An original mini-series titled Legend of Earthsea was broadcast in 2004 on the Sci Fi Channel. It is based very loosely on A Wizard of Earthsea and The Tombs of Atuan. In an article published in Salon, Le Guin expressed strong displeasure at the result. She stated that by casting a "petulant white kid" as Ged (who has red-brown skin in the book) the series "whitewashed Earthsea", and had ignored her choice to write the story of a non-white character, a choice she said was central to the book. This sentiment was shared by a review in The Ultimate Encyclopedia of Fantasy, which said that Legend of Earthsea "totally missed the point" of Le Guin's novels, "ripping out all the subtlety, nuance and beauty of the books and inserting boring cliches, painful stereotypes and a very unwelcome 'epic' war in their place". Studio Ghibli released an adaptation of the series in 2006 titled Tales from Earthsea. The film very loosely combines elements of the first, third, and fourth books into a new story. Le Guin commented with displeasure on the film-making process, saying that she had acquiesced to the adaptation believing Hayao Miyazaki would be producing the film himself, which was eventually not the case. Le Guin praised the imagery of the film, but disliked the use of violence. She also expressed dissatisfaction with the portrayal of morality, and in particular the use of a villain who could be slain as a means of resolving conflict, which she said was antithetical to the message of the book. The film received generally mixed responses.
[ { "paragraph_id": 0, "text": "A Wizard of Earthsea is a fantasy novel written by American author Ursula K. Le Guin and first published by the small press Parnassus in 1968. It is regarded as a classic of children's literature and of fantasy, within which it is widely influential. The story is set in the fictional archipelago of Earthsea and centers on a young mage named Ged, born in a village on the island of Gont. He displays great power while still a boy and joins a school of wizardry, where his prickly nature drives him into conflict with a fellow student. During a magical duel, Ged's spell goes awry and releases a shadow creature that attacks him. The novel follows Ged's journey as he seeks to be free of the creature.", "title": "" }, { "paragraph_id": 1, "text": "The book has often been described as a bildungsroman, or coming-of-age story, as it explores Ged's process of learning to cope with power and come to terms with death. The novel also carries Taoist themes about a fundamental balance in the universe of Earthsea, which wizards are supposed to maintain, closely tied to the idea that language and names have power to affect the material world and alter this balance. The structure of the story is similar to that of a traditional epic, although critics have also described it as subverting this genre in many ways, such as by making the protagonist dark-skinned in contrast to more typical white-skinned heroes.", "title": "" }, { "paragraph_id": 2, "text": "A Wizard of Earthsea received highly positive reviews, initially as a work for children and later among a general audience. It won the Boston Globe–Horn Book Award in 1969 and was one of the final recipients of the Lewis Carroll Shelf Award in 1979. Margaret Atwood called it one of the \"wellsprings\" of fantasy literature. Le Guin wrote five subsequent books that are collectively referred to as the Earthsea Cycle, together with A Wizard of Earthsea: The Tombs of Atuan (1971), The Farthest Shore (1972), Tehanu (1990), The Other Wind (2001), and Tales from Earthsea (2001). George Slusser described the series as a \"work of high style and imagination\", while Amanda Craig said that A Wizard of Earthsea was \"the most thrilling, wise, and beautiful children's novel ever\".", "title": "" }, { "paragraph_id": 3, "text": "Early concepts for the Earthsea setting were developed in two short stories, \"The Rule of Names\" (1964) and \"The Word of Unbinding\" (1964), both published in Fantastic. The stories were later collected in Le Guin's anthology The Wind's Twelve Quarters (1975). Earthsea was also used as the setting for a story she wrote in 1965 or 1966, which was never published. In 1967, Herman Schein (the publisher of Parnassus Press and the husband of Ruth Robbins, the illustrator of the book) asked Le Guin to try writing a book \"for older kids\", giving her complete freedom over the subject and the approach. She had no previous experience specifically with the genre of young adult literature, which rose in prominence during the late 1960s. Drawing from her short stories, she began work on A Wizard of Earthsea. She has said that the book was in part a response to the image of wizards as ancient and wise, and to wondering where they come from. She later said that she chose the medium of fantasy, and the theme of coming of age, with her intended adolescent audience in mind.", "title": "Background" }, { "paragraph_id": 4, "text": "The short stories published in 1964 introduced the world of Earthsea and important concepts in it, such as Le Guin's treatment of magic. \"The Rule of Names\" also introduced Yevaud, a dragon who features briefly in A Wizard of Earthsea. Her depiction of Earthsea was influenced by her familiarity with Native American legends as well as Norse mythology. Her knowledge of myths and legends, as well as her familial interest in anthropology, have been described by scholar Donna White as allowing her to create \"entire cultures\" for the islands of Earthsea. The influence of Norse lore in particular can be seen in the characters of the Kargs, who are blonde and blue-eyed, and worship two gods who are brothers. The influence of Taoist thought on Le Guin's writing is also visible in the idea of a cosmic \"balance\".", "title": "Background" }, { "paragraph_id": 5, "text": "\"Only in silence the word, only in dark the light, only in dying life: bright the hawk's flight on the empty sky.\"", "title": "Book" }, { "paragraph_id": 6, "text": "From the Creation of Éa, with which A Wizard of Earthsea begins.", "title": "Book" }, { "paragraph_id": 7, "text": "Earthsea itself is an archipelago, or group of islands. In the fictional history of this world, the islands were raised from the ocean by a being called Segoy. The world is inhabited by both humans and dragons, and most or all humans have some innate magical gift, some are more gifted sorcerers or wizards. The world is shown as being based on a delicate balance, which most of its inhabitants are aware of, but which is disrupted by somebody in each of the original trilogy of novels. Earthsea is pre-industrial and has diverse cultures within the widespread archipelago. Most of the characters are of the Hardic peoples, who are dark-skinned, and who populate most of the islands. Four large eastern islands are inhabited by the white-skinned Kargish people, who despise magic and see the Hardic folk as evil sorcerers: the Kargs, in turn, are viewed by the Hardic people as barbarians. The far western regions of the archipelago are the realm of the dragons.", "title": "Book" }, { "paragraph_id": 8, "text": "The novel follows a young boy called Duny, nicknamed \"Sparrowhawk\", born on the island of Gont. Discovering that the boy has great innate power, his aunt, a witch, teaches him the little magic she knows. When his village is attacked by Kargish raiders, Duny summons a fog to conceal the village and its inhabitants, enabling the residents to drive off the Kargs. Hearing of this, the powerful mage Ogion takes him as an apprentice, and later gives him his \"true name\"—Ged. Ogion tries to teach Ged about the \"equilibrium\", the concept that magic can upset the natural order of the world if used improperly. In an attempt to impress a girl, however, Ged searches Ogion's spell books and inadvertently summons a strange shadow, which has to be banished by Ogion. Sensing Ged's eagerness to act and impatience with his slow teaching methods, Ogion asks if he would rather go to the renowned school for wizards on the island of Roke. Ged loves Ogion, but decides to go to the school.", "title": "Book" }, { "paragraph_id": 9, "text": "At the school, Ged meets Jasper, and is immediately on bad terms with him. He is befriended by an older student named Vetch, but generally remains aloof from anyone else. Ged's skills inspire admiration from teachers and students alike. He finds a small creature—an otak, named Hoag, and keeps it as a pet. During a festival Jasper acts condescendingly towards Ged, provoking the latter's proud nature. Ged challenges him to a duel of magic, and casts a powerful spell intended to raise the spirit of a legendary dead woman. The spell goes awry and instead releases a shadow creature, which attacks him and scars his face. The Archmage Nemmerle drives the shadow away, but at the cost of his life.", "title": "Book" }, { "paragraph_id": 10, "text": "Ged spends many months healing before resuming his studies. The new Archmage, Gensher, describes the shadow as an ancient evil that wishes to possess Ged, and warns him that the creature has no name. Ged eventually graduates and receives his wizard's staff. He then takes up residence in the Ninety Isles, providing the poor villagers protection from the dragons that have seized and taken up residence on the nearby island of Pendor, but discovers that he is still being sought by the shadow. Knowing that he cannot guard against both threats at the same time, he sails to Pendor and gambles his life on a guess of the adult dragon's true name. When he is proved right, the dragon offers to tell him the name of the shadow, but Ged instead extracts a promise that the dragon and his offspring will never threaten the archipelago.", "title": "Book" }, { "paragraph_id": 11, "text": "Chased by the shadow, Ged flees to Osskil, having heard of the stone of the Terrenon. He is attacked by the shadow, and barely escapes into the Court of Terrenon. Serret, the lady of the castle, and the same girl that Ged had tried to impress, shows him the stone, and urges Ged to speak to it, claiming it can give him limitless knowledge and power. Recognizing that the stone harbors one of the Old Powers—ancient, powerful, malevolent beings—Ged refuses. He flees and is pursued by the stone's minions, but transforms into a swift falcon and escapes. He loses his otak.", "title": "Book" }, { "paragraph_id": 12, "text": "Ged flies back to Ogion on Gont. Unlike Gensher, Ogion insists that all creatures have a name and advises Ged to confront the shadow. Ogion is proved right; when Ged seeks out the shadow, it flees from him. Ged pursues it in a small sailboat, until it lures him into a fog where the boat is wrecked on a reef. Ged recovers with the help of an elderly couple marooned on a small island since they were children; the woman gives Ged part of a broken bracelet as a gift. Ged patches his boat and resumes his pursuit of the creature into the East Reach. On the island of Iffish, he meets his friend Vetch, who insists on joining him. They journey east far beyond the last known lands before they finally come upon the shadow. Naming it with his own name, Ged merges with it and joyfully tells Vetch he is healed and whole.", "title": "Book" }, { "paragraph_id": 13, "text": "The first edition of the book, published in 1968, was illustrated by Ruth Robbins. The cover illustration was in color, and the interior of the book contained a map of the archipelago of Earthsea. In addition, each chapter had a black-and-white illustration by Robbins, similar to a woodcut image. The images represented topics from each chapter; for instance, the very first image depicted the island of Gont, while the illustration for the chapter \"The Dragon of Pendor\" pictured a flying dragon. The image shown here depicts Ged sailing in his boat Lookfar, and was used in the 10th chapter, \"The Open Sea\", in which Ged and Vetch travel from Iffish eastward past all known lands to confront the shadow creature.", "title": "Book" }, { "paragraph_id": 14, "text": "A Wizard of Earthsea was first published in 1968 by Parnassus Press in Berkeley, a year before The Left Hand of Darkness, Le Guin's watershed work. It was a personal landmark for Le Guin, as it represented her first attempt at writing for children; she had written only a handful of other novels and short stories prior to its publication. The book was also her first attempt at writing fantasy, rather than science-fiction. A Wizard of Earthsea was the first of Le Guin's books to receive widespread critical attention, and has been described as her best known work, as part of the Earthsea series. The book has been released in numerous editions, including an illustrated Folio Society edition released in 2015. It was also translated into a number of other languages. An omnibus edition of all of Le Guin's Earthsea works was released on the 50th anniversary of the publication of A Wizard of Earthsea in 2018.", "title": "Book" }, { "paragraph_id": 15, "text": "Le Guin originally intended for A Wizard of Earthsea to be a standalone novel, but decided to write a sequel after considering the loose ends in the first book, and The Tombs of Atuan was released in 1971. The Farthest Shore was written as a third volume after further consideration, and was published in 1972. The Tombs of Atuan tells of the story of Ged's attempt to make whole the ring of Erreth Akbe, half of which is buried in the tombs of Atuan in the Kargish lands, from where he must steal it. There, he meets the child priestess Tenar, on whom the book focuses. In The Farthest Shore, Ged, who has become Archmage, tries to combat a dwindling of magic across Earthsea, accompanied by Arren, a young prince. The first three books are together seen as the \"original trilogy\"; in each of these, Ged is shown as trying to heal some imbalance in the world. They were followed by Tehanu (1990), Tales from Earthsea (2001), and The Other Wind (2001), which are sometimes referred to as the \"second trilogy\".", "title": "Book" }, { "paragraph_id": 16, "text": "Initial recognition for the book was from children's-book critics, among whom it garnered acclaim. A Wizard of Earthsea received an even more positive response in the United Kingdom when it was released there in 1971, which, according to White, reflected the greater admiration of British critics for children's fantasy. In her 1975 annotated collection Fantasy for Children, British critic Naomi Lewis described it in the following terms: \"[It is not] the easiest book for casual browsing, but readers who take the step will find themselves in one of the most important works of fantasy of our time.\" Similarly, literary scholar Margaret Esmonde wrote in 1981 that \"Le Guin has ... enriched children's literature with what may be its finest high fantasy\", while a review in The Guardian by author and journalist Amanda Craig said it was \"The most thrilling, wise and beautiful children's novel ever, [written] in prose as taut and clean as a ship's sail.\"", "title": "Reception" }, { "paragraph_id": 17, "text": "In discussing the book for a gathering of children's librarians Eleanor Cameron praised the world building in the story, saying \"it is as if [Le Guin] herself has lived on the archipelago.\" Author David Mitchell called the titular character Ged a \"superb creation\", and argued that he was a more relatable wizard than those featured in prominent works of fantasy at the time. According to him, characters such as Gandalf were \"variants on the archetype of Merlin, a Caucasian scholarly aristocrat amongst sorcerers\" with little room to grow, whereas Ged developed as a character through his story. Mitchell also praised the other characters in the story, who he said seemed to have a \"fully thought-out inner life\" despite being fleeting presences. The 1995 Encyclopedia of Science Fiction said that the Earthsea books had been considered the finest science fiction books for children in the post-World War II period.", "title": "Reception" }, { "paragraph_id": 18, "text": "Commentators have noted that the Earthsea novels in general received less critical attention because they were considered children's books. Le Guin herself took exception to this treatment of children's literature, describing it as \"adult chauvinist piggery\". In 1976, literary scholar George Slusser criticized the \"silly publication classification designating the original series as 'children's literature'\". Barbara Bucknall stated that \"Le Guin was not writing for young children when she wrote these fantasies, nor yet for adults. She was writing for 'older kids.' But in fact she can be read, like Tolkien, by ten-year-olds and by adults. These stories are ageless because they deal with problems that confront us at any age.\" Only in later years did A Wizard of Earthsea receive attention from a more general audience. Literary scholar Tom Shippey was among the first to treat A Wizard of Earthsea as serious literature, assuming in his analysis of the volume that it belonged alongside works by C. S. Lewis and Fyodor Dostoevsky, among others. Margaret Atwood said that she saw the book as \"a fantasy book for adults\", and added that the book could be categorized as either young adult fiction or as fantasy, but since it dealt with themes such as \"life and mortality and who are we as human beings\", it could be read and enjoyed by anybody older than twelve. The Encyclopedia of Science Fiction echoed this view, saying the series's appeal went \"far beyond\" the young adults for whom it was written. It went on to praise the book as \"austere but vivid\", and said the series was more thoughtful than the Narnia books by C. S. Lewis.", "title": "Reception" }, { "paragraph_id": 19, "text": "In his 1980 history of fantasy, Brian Attebery called the Earthsea trilogy \"the most challenging and richest American fantasy to date\". Slusser described the Earthsea cycle as a \"work of high style and imagination\", and the original trilogy of books a product of \"genuine epic vision\". In 1974, critic Robert Scholes compared Le Guin's work favorably to that of C. S. Lewis, saying, \"Where C. S. Lewis worked out a specifically Christian set of values, Ursula LeGuin works not with a theology but with an ecology, a cosmology, a reverence for the universe as a self-regulating structure.\" He added that Le Guin's three Earthsea novels were themselves a sufficient legacy for anybody to leave. In 2014, David Pringle called it \"a beautiful story—poetic, thrilling, and profound\".", "title": "Reception" }, { "paragraph_id": 20, "text": "A Wizard of Earthsea won or contributed to several notable awards for Le Guin. It won the Boston Globe–Horn Book Award in 1969, and was one of the last winners of the Lewis Carroll Shelf Award ten years later. In 1984 it won the Złota Sepulka [pl] or the \"Golden Sepulka\" in Poland. In 2000 Le Guin was given the Margaret A. Edwards Award by the American Library Association for young adult literature. The award cited six of her works, including the first four Earthsea volumes, The Left Hand of Darkness, and The Beginning Place. A 1987 poll in Locus ranked A Wizard of Earthsea third among \"All-Time Best Fantasy Novels\", while in 2014 Pringle listed it at number 39 in his list of the 100 best novels in modern fantasy.", "title": "Reception" }, { "paragraph_id": 21, "text": "The book has been seen as widely influential within the genre of fantasy. Margaret Atwood has called A Wizard of Earthsea one of the \"wellsprings\" of fantasy literature. The book has been compared to major works of high fantasy such as J. R. R. Tolkien's The Lord of the Rings and L. Frank Baum's The Wonderful Wizard of Oz. The notion that names can exert power is also present in Hayao Miyazaki's 2001 film Spirited Away; critics have suggested that that idea originated with Le Guin's Earthsea series. Novelist David Mitchell, author of books such as Cloud Atlas, described A Wizard of Earthsea as having a strong influence on him, and said that he felt a desire to \"wield words with the same power as Ursula Le Guin\".", "title": "Reception" }, { "paragraph_id": 22, "text": "Modern writers have credited A Wizard of Earthsea for introducing the idea of a \"wizard school\", which would later be made famous by the Harry Potter series of books, and with popularizing the trope of a boy wizard, also present in Harry Potter. Reviewers have also commented that the basic premise of A Wizard of Earthsea, that of a talented boy going to a wizard's school and making an enemy with whom he has a close connection, is also the premise of Harry Potter. Ged also receives a scar from the shadow, which hurts whenever the shadow is near him, just as Harry Potter's scar from Voldemort. Commenting on the similarity, Le Guin said that she did not feel that J. K. Rowling \"ripped her off\", but that Rowling's books received too much praise for supposed originality, and that Rowling \"could have been more gracious about her predecessors. My incredulity was at the critics who found the first book wonderfully original. She has many virtues, but originality isn't one of them. That hurt.\"", "title": "Reception" }, { "paragraph_id": 23, "text": "A Wizard of Earthsea focuses on Ged's adolescence and coming of age, and along with the other two works of the original Earthsea trilogy forms a part of Le Guin's dynamic portrayal of the process of growing old. The three novels together follow Ged from youth to old age, and each of them also follow the coming of age of a different character. The novel is frequently described as a Bildungsroman. Scholar Mike Cadden stated that the book is a convincing tale \"to a reader as young and possibly as headstrong as Ged, and therefore sympathetic to him\". Ged's coming of age is also intertwined with the physical journey he undertakes through the novel.", "title": "Themes" }, { "paragraph_id": 24, "text": "Ged is depicted as proud and yet unsure of himself in multiple situations: early in his apprenticeship he believes Ogion to be mocking him, and later, at Roke, feels put upon by Jasper. In both cases, he believes that others do not appreciate his greatness, and Le Guin's sympathetic narration does not immediately contradict this belief. Cadden writes that Le Guin allows young readers to sympathize with Ged, and only gradually realize that there is a price to be paid for his actions, as he learns to discipline his magical powers. Similarly, as Ged begins his apprenticeship with Ogion, he imagines that he will be taught mysterious aspects of wizardry, and has visions of transforming himself into other creatures, but gradually comes to see that Ogion's important lessons are those about his own self.", "title": "Themes" }, { "paragraph_id": 25, "text": "The passage at the end of the novel, wherein Ged finally accepts the shadow as a part of himself and is thus released from its terror, has been pointed to by reviewers as a rite of passage. Jeanne Walker, for example, wrote that the rite of passage at the end was an analogue for the entire plot of A Wizard of Earthsea, and that the plot itself plays the role of a rite of passage for an adolescent reader. Walker goes on to say, \"The entire action of A Wizard of Earthsea ... portrays the hero's slow realization of what it means to be an individual in society and a self in relation to higher powers. Many readers and critics have commented on similarities between Ged's process of growing up and ideas in Jungian psychology. The young Ged has a scary encounter with a shadow creature, which he later realizes is the dark side of himself. It is only after he recognizes and merges with the shadow that he becomes a whole person. Le Guin said that she had never read Jung before writing the Earthsea novels.", "title": "Themes" }, { "paragraph_id": 26, "text": "Le Guin described coming of age as the main theme of the book, and wrote in a 1973 essay that she chose that theme since she was writing for an adolescent audience. She stated that \"Coming of age ... is a process that took me many years; I finished it, so far as I ever will, at about age thirty-one; and so I feel rather deeply about it. So do most adolescents. It's their main occupation, in fact.\" She also said that fantasy was best suited as a medium for describing coming of age, because exploring the subconscious was difficult using the language of \"rational daily life\". The coming of age that Le Guin focused on included not just psychological development, but moral changes as well. Ged needs to recognize the balance between his power and his responsibility to use it well, a recognition which comes as he travels to the stone of Terrenon and sees the temptation that that power represents.", "title": "Themes" }, { "paragraph_id": 27, "text": "The world of Earthsea is depicted as being based on a delicate balance, which most of its inhabitants are aware of, but which is disrupted by somebody in each of the original trilogy of novels. This includes an equilibrium between land and sea (implicit in the name Earthsea), and between people and their natural environment. In addition to physical equilibrium, there is a larger cosmic equilibrium, which everybody is aware of, and which wizards are tasked with maintaining. Describing this aspect of Earthsea, Elizabeth Cummins wrote, \"The principle of balanced powers, the recognition that every act affects self, society, world, and cosmos, is both a physical and a moral principle of Le Guin's fantasy world.\" The concept of balance is related to the novel's other major theme of coming of age, as Ged's knowledge of the consequences of his own actions for good or ill is necessary for him to understand how the balance is maintained. While at the school of Roke, the Master Hand tells him:", "title": "Themes" }, { "paragraph_id": 28, "text": "But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and of Summoning can shake the balance of the world. It is dangerous, that power. It is most perilous. It must follow knowledge, and serve need. To light a candle is to cast a shadow.", "title": "Themes" }, { "paragraph_id": 29, "text": "The influence of Taoism on Le Guin's writing is evident through much of the book, especially in her depiction of the \"balance\". At the end of the novel, Ged may be seen to embody the Taoist way of life, as he has learned not to act unless absolutely necessary. He has also learned that seeming opposites, like light and dark or good and evil, are actually interdependent. Light and dark themselves are recurring images within the story. Reviewers have identified this belief as evidence of a conservative ideology within the story, shared with much of fantasy. In emphasizing concerns over balance and equilibrium, scholars have argued, Le Guin essentially justifies the status quo, which wizards strive to maintain. This tendency is in contrast to Le Guin's science fiction writing, in which change is shown to have value.", "title": "Themes" }, { "paragraph_id": 30, "text": "The nature of human evil forms a significant related theme through A Wizard of Earthsea as well as the other Earthsea novels. As with other works by Le Guin, evil is shown as a misunderstanding of the balance of life. Ged is born with great power in him, but the pride that he takes in his power leads to his downfall; he tries to demonstrate his strength by bringing a spirit back from the dead, and in performing this act against the laws of nature, releases the shadow that attacks him. Slusser suggests that although he is provoked into performing dangerous spells first by the girl on Gont and then by Jasper, this provocation exists in Ged's mind. He is shown as unwilling to look within himself and see the pride that drives him to do what he does. When he accepts the shadow into himself, he also finally accepts responsibility for his own actions, and by accepting his own mortality he is able to free himself. His companion Vetch describes the moment by saying", "title": "Themes" }, { "paragraph_id": 31, "text": "that Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.", "title": "Themes" }, { "paragraph_id": 32, "text": "Thus, although there are several dark powers in Earthsea (like the dragon, and the stone of Terrenon) the true evil was not one of these powers, or even death, but Ged's actions that went against the balance of nature. This is contrary to conventional Western and Christian storytelling, in which light and darkness are often considered opposites, and are seen as symbolizing good and evil, which are constantly in conflict. On two different occasions, Ged is tempted to try to defy death and evil, but eventually learns that neither can be eliminated: instead, he chooses not to serve evil, and stops denying death.", "title": "Themes" }, { "paragraph_id": 33, "text": "In Le Guin's fictional universe, to know the true name of an object or a person is to have power over it. Each child is given a true name when they reach puberty, a name which they share only with close friends. Several of the dragons in the later Earthsea novels, like Orm Embar and Kalessin, are shown as living openly with their names, which do not give anybody power over them. In A Wizard of Earthsea, however, Ged is shown to have power over Yevaud. Cadden writes that this is because Yevaud still has attachment to riches and material possessions, and is thus bound by the power of his name. Wizards exert their influence over the equilibrium through the use of names, thus linking this theme to Le Guin's depiction of a cosmic balance. According to Cummins, this is Le Guin's way of demonstrating the power of language in shaping reality. Since language is the tool we use for communicating about the environment, she argues that it also allows humans to affect the environment, and the wizards' power to use names symbolizes this. Cummins went on to draw an analogy between the wizards' use of names to change things with the creative use of words in fictional writing. Shippey wrote that Earthsea magic seems to work through what he called the \"Rumpelstiltskin theory\", in which names have power. He argued that this portrayal was part of Le Guin's effort to emphasize the power of words over objects, which, according to Shippey, was in contrast to the ideology of other writers, such as James Frazer in The Golden Bough. Esmonde argued that each of the first three Earthsea books hinged on an act of trust. In A Wizard of Earthsea, Vetch trusts Ged with his true name when the latter is at his lowest ebb emotionally, thus giving Ged complete power over him. Ged later offers Tenar the same gift in The Tombs of Atuan, thereby allowing her to learn trust.", "title": "Themes" }, { "paragraph_id": 34, "text": "A Wizard of Earthsea and other novels of the Earthsea cycle differ notably from Le Guin's early Hainish cycle works, although they were written at a similar time. George Slusser described the Earthsea works as providing a counterweight to the \"excessive pessimism\" of the Hainish novels. He saw the former as depicting individual action in a favorable light, in contrast to works such as \"Vaster than Empires and More Slow\". The Encyclopedia of Science Fiction said the book was pervaded by a \"grave joyfulness\". In discussing the style of her fantasy works, Le Guin herself said that in fantasy it was necessary to be clear and direct with language, because there is no known framework for the reader's mind to rest upon.", "title": "Style and structure" }, { "paragraph_id": 35, "text": "The story often appears to assume that readers are familiar with the geography and history of Earthsea, a technique which allowed Le Guin to avoid exposition: a reviewer wrote that this method \"gives Le Guin's world the mysterious depths of Tolkien's, but without his tiresome back-stories and versifying\". In keeping with the notion of an epic, the narration switches from looking ahead into Ged's future and looking back into the past of Earthsea. At the same time, Slusser described the mood of the novel as \"strange and dreamlike\", fluctuating between objective reality and the thoughts in Ged's mind; some of Ged's adversaries are real, while others are phantoms. This narrative technique, which Cadden characterizes as \"free indirect discourse\", makes the narrator of the book seem sympathetic to the protagonist, and does not distance his thoughts from the reader.", "title": "Style and structure" }, { "paragraph_id": 36, "text": "A Wizard of Earthsea has strong elements of an epic; for instance, Ged's place in Earthsea history is described at the very beginning of the book in the following terms: \"some say the greatest, and surely the greatest voyager, was the man called Sparrowhawk, who in his day became both dragonlord and Archmage.\" The story also begins with words from the Earthsea song \"The Creation of Éa\", which forms a ritualistic beginning to the book. The teller of the story then goes on to say that it is from Ged's youth, thereby establishing context for the rest of the book. In comparison with the protagonists of many of Le Guin's other works, Ged is superficially a typical hero, a mage who sets out on a quest. Reviewers have compared A Wizard of Earthsea to epics such as Beowulf. Scholar Virginia White argued that the story followed a structure common to epics in which the protagonist begins an adventure, faces trials along the way, and eventually returns in triumph. White went on to suggest that this structure can be seen in the series as a whole, as well as in the individual volumes.", "title": "Style and structure" }, { "paragraph_id": 37, "text": "Le Guin subverted many of the tropes typical to such \"monomyths\"; the protagonists of her story were all dark-skinned, in comparison to the white-skinned heroes more traditionally used; the Kargish antagonists, in contrast, were white-skinned, a switching of race roles that has been remarked upon by multiple critics. Critics have also cited her use of characters from multiple class backgrounds as a choice subversive to conventional Western fantasy. At the same time, reviewers questioned Le Guin's treatment of gender in A Wizard of Earthsea, and the original trilogy as a whole. Le Guin, who later became known as a feminist, chose to restrict the use of magic to men and boys in the first volume of Earthsea. Initial critical reactions to A Wizard of Earthsea saw Ged's gender as incidental. In contrast, The Tombs of Atuan saw Le Guin intentionally tell a female coming-of-age story, which was nonetheless described as perpetuating a male-dominated model of Earthsea. Tehanu (1990), published as the fourth volume of Earthsea 18 years after the third, has been described both by Le Guin and her commentators as a feminist re-imagining of the series, in which the power and status of the chief characters are reversed, and the patriarchal social structure questioned. Commenting in 1993, Le Guin wrote that she could not continue [Earthsea after 1972] until she had \"wrestled with the angels of the feminist consciousness\".", "title": "Style and structure" }, { "paragraph_id": 38, "text": "Several critics have argued that by combining elements of epic, Bildungsroman, and young adult fiction, Le Guin succeeded in blurring the boundaries of conventional genres. In a 1975 commentary Francis Molson argued that the series should be referred to as \"ethical fantasy\", a term which acknowledged that the story did not always follow the tropes of heroic fantasy, and the moral questions that it raised. The term did not become popular. A similar argument was made by children's literature critic Cordelia Sherman in 1985; she argued that A Wizard of Earthsea and the rest of the series sought \"to teach children by dramatic example what it means to be a good adult\".", "title": "Style and structure" }, { "paragraph_id": 39, "text": "A condensed, illustrated version of the first chapter was printed by World Book in the third volume of Childcraft in 1989. Multiple audio versions of the book have been released. BBC Radio produced a radioplay version in 1996 narrated by Judi Dench, and a six-part series adapting the Earthsea novels in 2015, broadcast on Radio 4 Extra. In 2011, the work was produced as an unabridged recording performed by Robert Inglis.", "title": "Adaptations" }, { "paragraph_id": 40, "text": "Two screen adaptations of the story have also been produced. An original mini-series titled Legend of Earthsea was broadcast in 2004 on the Sci Fi Channel. It is based very loosely on A Wizard of Earthsea and The Tombs of Atuan. In an article published in Salon, Le Guin expressed strong displeasure at the result. She stated that by casting a \"petulant white kid\" as Ged (who has red-brown skin in the book) the series \"whitewashed Earthsea\", and had ignored her choice to write the story of a non-white character, a choice she said was central to the book. This sentiment was shared by a review in The Ultimate Encyclopedia of Fantasy, which said that Legend of Earthsea \"totally missed the point\" of Le Guin's novels, \"ripping out all the subtlety, nuance and beauty of the books and inserting boring cliches, painful stereotypes and a very unwelcome 'epic' war in their place\".", "title": "Adaptations" }, { "paragraph_id": 41, "text": "Studio Ghibli released an adaptation of the series in 2006 titled Tales from Earthsea. The film very loosely combines elements of the first, third, and fourth books into a new story. Le Guin commented with displeasure on the film-making process, saying that she had acquiesced to the adaptation believing Hayao Miyazaki would be producing the film himself, which was eventually not the case. Le Guin praised the imagery of the film, but disliked the use of violence. She also expressed dissatisfaction with the portrayal of morality, and in particular the use of a villain who could be slain as a means of resolving conflict, which she said was antithetical to the message of the book. The film received generally mixed responses.", "title": "Adaptations" } ]
A Wizard of Earthsea is a fantasy novel written by American author Ursula K. Le Guin and first published by the small press Parnassus in 1968. It is regarded as a classic of children's literature and of fantasy, within which it is widely influential. The story is set in the fictional archipelago of Earthsea and centers on a young mage named Ged, born in a village on the island of Gont. He displays great power while still a boy and joins a school of wizardry, where his prickly nature drives him into conflict with a fellow student. During a magical duel, Ged's spell goes awry and releases a shadow creature that attacks him. The novel follows Ged's journey as he seeks to be free of the creature. The book has often been described as a bildungsroman, or coming-of-age story, as it explores Ged's process of learning to cope with power and come to terms with death. The novel also carries Taoist themes about a fundamental balance in the universe of Earthsea, which wizards are supposed to maintain, closely tied to the idea that language and names have power to affect the material world and alter this balance. The structure of the story is similar to that of a traditional epic, although critics have also described it as subverting this genre in many ways, such as by making the protagonist dark-skinned in contrast to more typical white-skinned heroes. A Wizard of Earthsea received highly positive reviews, initially as a work for children and later among a general audience. It won the Boston Globe–Horn Book Award in 1969 and was one of the final recipients of the Lewis Carroll Shelf Award in 1979. Margaret Atwood called it one of the "wellsprings" of fantasy literature. Le Guin wrote five subsequent books that are collectively referred to as the Earthsea Cycle, together with A Wizard of Earthsea: The Tombs of Atuan (1971), The Farthest Shore (1972), Tehanu (1990), The Other Wind (2001), and Tales from Earthsea (2001). George Slusser described the series as a "work of high style and imagination", while Amanda Craig said that A Wizard of Earthsea was "the most thrilling, wise, and beautiful children's novel ever".
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Alex Lifeson
Aleksandar Živojinović OC (born 27 August 1953), known professionally as Alex Lifeson (/ˈlaɪfsən/), is a Canadian musician, best known as the guitarist for the rock band Rush. In 1968, Lifeson co-founded a band that would later become Rush, with drummer John Rutsey and bassist and lead vocalist Jeff Jones. Jones was replaced by Geddy Lee a month later, and Rutsey was replaced by Neil Peart in 1974, after which the lineup remained unchanged until the band's dissolution in 2018. Lifeson was the only member of Rush who stayed in the band throughout its entire existence, and he and Lee were the only members to appear on all of the band's albums. With Rush, Lifeson played electric and acoustic guitar, as well as other various string instruments such as mandola, mandolin, and bouzouki. He also performed backing vocals in live performances as well as the studio albums Rush (1974), Presto (1989) and Roll the Bones (1991) and occasionally played keyboards and bass pedal synthesizers. Like the other members of Rush, Lifeson performed real-time on-stage triggering of sampled instruments. Along with his bandmates Geddy Lee and Neil Peart, Lifeson was made an Officer of the Order of Canada on 9 May 1996. The trio was the first rock band to be so honoured as a group. In 2013, he was inducted with Rush into the Rock & Roll Hall of Fame. Lifeson was ranked 98th on Rolling Stone's list of the 100 greatest guitarists of all time and third (after Eddie Van Halen and Brian May) in a Guitar World readers' poll listing the 100 greatest guitarists. The bulk of Lifeson's work in music has been with Rush, although Lifeson has contributed to a body of work outside the band as well, including a solo album titled Victor (1996). Aside from music, Lifeson has been a painter, a licensed aircraft pilot, an actor, and the former part-owner of a Toronto bar and restaurant called The Orbit Room. Lifeson was born Aleksandar Živojinović (Serbian: Александар Живојиновић) in Fernie, British Columbia. His parents, Nenad and Melanija Živojinović, were Serb immigrants from Yugoslavia. He was raised in Toronto. His stage surname of "Lifeson" is a calque of his birth surname Živojinović, which can be literally translated into English as "son of life". His formal musical education began on the viola, but he abandoned it in favor of the guitar at the age of 12. Lifeson recalls what inspired him to play guitar in a 2008 interview: My brother-in-law played flamenco guitar. He lent his guitar to me and I grew to like it. When you're a kid, you don't want to play an accordion because it would be too boring. But your parents might want you to play one, especially if you're from a Yugoslavian family like me. His first guitar was a Christmas gift from his father, a six-string Kent classical acoustic which was later replaced by an electric Japanese model. During his adolescent years, he was influenced primarily by the likes of Jimi Hendrix, Pete Townshend, Jeff Beck, Eric Clapton, Jimmy Page, Steve Hackett, and Allan Holdsworth; he explained in 2011 that "Clapton's solos seemed a little easier and more approachable. I remember sitting at my record player and moving the needle back and forth to get the solo in 'Spoonful.' But there was nothing I could do with Hendrix." In 1963, Lifeson met future Rush drummer John Rutsey in school. Both interested in music, they decided to form a band. Lifeson was primarily a self-taught guitarist with the only formal instruction coming from a high school friend in 1971 who taught classical guitar lessons. This training lasted for roughly a year and a half. When Lifeson was 17, he had an argument with his parents about his future; he wanted to drop out of high school to pursue his dream of becoming a professional guitarist. A video of the argument was part of a 1973 Canadian documentary, Come on Children, about the struggles of 10 adolescents. The argument was also included in two documentaries about Rush, Beyond the Lighted Stage (2010) and Time Stand Still (2016). Lifeson's first girlfriend, Charlene, gave birth to their eldest son, Justin, in October 1970. The couple married in 1975, and their second son, Adrian, was born two years later. Adrian is also involved in music, and performed on "At the End" and "The Big Dance" from Lifeson's 1996 solo project, Victor. Lifeson's neighbour John Rutsey began experimenting on a rented drum kit. In 1968, Lifeson and Rutsey formed The Projection, which disbanded a few months later. In August 1968, following the recruitment of original bassist and vocalist Jeff Jones, Lifeson and Rutsey founded Rush. Geddy Lee, a high school friend of Lifeson, assumed Jones's role soon after. Instrumentally, Lifeson is renowned for his signature riffing, electronic effects and processing, unorthodox chord structures, and the copious arsenal of equipment he has used over the years. Rush was on hiatus for several years starting in 1997 owing to personal tragedies in Neil Peart's life, and Lifeson had not picked up a guitar for at least a year following those events. However, after some work in his home studio and on various side projects, Lifeson returned to the studio with Rush to begin work on 2002's Vapor Trails. Vapor Trails is the first Rush album since the 1970s to lack keyboards—as such, Lifeson used over 50 different guitars in what Shawn Hammond of Guitar Player called "his most rabid and experimental playing ever." Geddy Lee was amenable to leaving keyboards off the album due in part to Lifeson's ongoing concern about their use. Lifeson's approach to the guitar tracks for the album eschewed traditional riffs and solos in favour of "tonality and harmonic quality." During live performances, he used foot pedals to cue various synthesizer, guitar, and backing vocal effects as he played. While the bulk of Lifeson's work in music has been with Rush, his first major outside work was his solo project, Victor, released in 1996. Victor was attributed as a self-titled work (i.e. Victor is attributed as the artist as well as the album title). This was done deliberately as an alternative to issuing the album explicitly under Lifeson's name. The title track is from the W. H. Auden poem, also entitled "Victor". Both son Adrian and wife Charlene also contributed to the album. Lifeson has also contributed to a body of work outside his involvement with the band in the form of instrumental contributions to other musical outfits. He made a guest appearance on the 1985 Platinum Blonde album Alien Shores performing guitar solos on the songs "Crying Over You" and "Holy Water". Later, in 1990, he appeared on Lawrence Gowan's album Lost Brotherhood to play guitar. In 1995, he guested on two tracks on Tom Cochrane's Ragged Ass Road album and then in 1996 on I Mother Earth's "Like a Girl" from the Scenery and Fish album. In 1997, he appeared on the Merry Axemas: A Guitar Christmas album. Lifeson played "The Little Drummer Boy" which was released as track 9 on the album. In 2006, Lifeson founded the Big Dirty Band, which he created for the purpose of providing original soundtrack material for Trailer Park Boys: The Movie. Lifeson jammed regularly with the Dexters (the Orbit Room house band from 1994 to 2004). Lifeson made a guest appearance on the 2007 album Fear of a Blank Planet by UK progressive rock band Porcupine Tree, contributing a solo during the song "Anesthetize". He also appeared on the 2008 album Fly Paper by Detroit progressive rockers Tiles. He plays on the track "Sacred and Mundane". Outside band related endeavours, Lifeson composed the theme for the first season of the science-fiction TV series Andromeda. He also produced three songs from the album Away from the Sun by 3 Doors Down. He was executive producer and contributor to the 2014 album "Come to Life" by Keram Malicki-Sanchez - playing guitar on the songs "Mary Magdalene", "Moving Dark Circles" and "The Devil Knows Me Well," and later on Keram's subsequent singles "Artificial Intelligence," (2019), "That Light," (2020) and "Rukh." (2021). Alex Lifeson is featured on Marco Minnemann's 2017 release Borrego, on which he played guitars on three songs and co-wrote the track "On That Note". In 2018, he played lead guitar on Fu Manchu's 18-minute mostly instrumental track "Il Mostro Atomico" from the group's Clone of the Universe album. In 2019 he was featured on the song "Charmed" from the Don Felder solo album American Rock 'n' Roll. On 15 June 2021, Lifeson released two new instrumental songs, "Kabul Blues" and "Spy House" on his website alexlifeson.com. The songs were released as a self titled project. Andy Curran played bass on both songs, and drums on "Spy House" were done by David Quinton Steinberg. The first single, "Liar", from Envy of None's debut album was released on 12 January 2022. Envy of None consists of Lifeson, Curran, singer Maiah Wynne, and producer and engineer Alfio Annibalini. Envy of None's self-titled debut album, which includes "Liar," "Kabul Blues," and "Spy House," was released on 8 April. Lifeson made his film debut as himself under his birth name in the 1973 Canadian documentary film Come on Children. He has appeared in several installments of the Canadian mockumentary franchise Trailer Park Boys. In 2003, he was featured in an episode titled "Closer to the Heart", playing a partly fictional version of himself. In the episode, he is kidnapped by Ricky and held as punishment for his inability (or refusal) to provide the main characters with free tickets to a Rush concert. In the end of the episode, Alex reconciles with the characters, and performs a duet of "Closer to the Heart" with Bubbles at the trailer park. In 2006, Lifeson appeared in Trailer Park Boys: The Movie as a traffic cop in the opening scene and in 2009 he appeared in their follow up movie, Trailer Park Boys: Countdown to Liquor Day, as an undercover vice cop in drag. In 2017, Lifeson appeared in an episode of the spin-off series Trailer Park Boys: Out of the Park: USA titled "Memphis." He also voiced Big Chunk in the first season of Trailer Park Boys: The Animated Series. In 2008, Lifeson and the rest of Rush played "Tom Sawyer" at the end of an episode of The Colbert Report. According to Colbert, this was their first appearance on American television as a band in 33 years. In 2009, he and the rest of the band appeared as themselves in the comedy I Love You, Man. Lifeson appears as the border guard in the 2009 movie Suck. Lifeson and bandmate Geddy Lee appear in the series Chicago Fire, season 4, episode 6, called "2112", which first aired on 17 November 2015. The role of Dr. Funtime in The Drunk and On Drugs Happy Funtime Hour was originally written with Lifeson in mind, but due to scheduling conflicts the role was given to Maury Chaykin instead. Lifeson has penned forewords to four books: Behind the Stage Door by Rich Engler in 2013; Shredders!: The Oral History Of Speed Guitar (And More) by Greg Prato in 2017; Geddy Lee's Big Beautiful Book of Bass by Geddy Lee in 2018; and Domenic Troiano: His Life and Music by Mark Doble and Frank Troiano in 2021. On New Year's Eve 2003, Lifeson, his son and his daughter-in-law were arrested at the Ritz-Carlton hotel in Naples, Florida. Lifeson, after intervening in an altercation between his son and police, was accused of assaulting a sheriff's deputy in what was described as a drunken brawl. In addition to suffering a broken nose at the hands of the officers, Lifeson was tased six times. His son was also tased repeatedly. On 21 April 2005, Lifeson and his son agreed to a plea deal with the local prosecutor for the State's Attorney office to avoid jail time by pleading no contest to a first-degree misdemeanor charge of resisting arrest without violence. As part of the plea agreement, Lifeson and his son were each sentenced to 12 months of probation with the adjudication of that probation suspended. Lifeson acknowledged his subsequent legal action against both the Ritz-Carlton and the Collier County Sheriff's Office for "their incredibly discourteous, arrogant and aggressive behaviour of which I had never experienced in 30 years of travel". Although both actions were initially dismissed in April 2007, legal claims against the Ritz-Carlton were reinstated upon appeal and they were settled out of court on a confidential basis in August 2008. In his journal-based book Roadshow: Landscape with Drums – A Concert Tour by Motorcycle, Peart relates the band's perspective on the events of that New Year's Eve. In Rush's early career, Lifeson used a Gibson ES-335 for the first tour, and in 1976 bought a 1974 Gibson Les Paul; he used those two guitars until the late 1970s. He had a Fender Stratocaster with a Bill Lawrence humbucker and Floyd Rose vibrato bridge as backup "and for a different sound." For the A Farewell to Kings sessions, Lifeson began using a Gibson EDS-1275 for the song "Xanadu" and his main guitar became a white Gibson ES-355. During this period Lifeson used Hiwatt amplifiers. He played a twelve-string Gibson B-45 on songs like "Closer to the Heart." From 1980 to 1986, Lifeson used four identically modified Stratocasters, all of them equipped with the Floyd Rose bridge. As a joke, he called these Hentor Sportscasters – a made-up name inspired by Peter Henderson's name, who was the producer of Grace Under Pressure. He would start using them again twenty years later. He also played a Gibson Howard Roberts Fusion and an Ovation Adamas acoustic/electric guitar. By 1987, Lifeson switched to Signature guitar despite describing them as "awful to play—very uncomfortable--...had a particular sound I liked." Lifeson primarily used PRS guitars in the later-half of the 1990 Presto tour, and again during the recording of Roll The Bones in 1990/1991. He would continue to play PRS for the next sixteen years through the recording and touring of Counterparts, Test for Echo and Vapor Trails as well as the R30 tour. During this period, he also played several Fender Telecasters. In 2011, Lifeson said that for the past few years he "used Gibson almost exclusively. There's nothing like having a low-slung Les Paul over my shoulder." In early 2011, Gibson introduced the "Alex Lifeson Axcess", a guitar specially designed for him. These are custom made Les Pauls with Floyd Rose tremolo systems and piezoacoustic pick-ups. He used these two custom Les Pauls on the Time Machine Tour. These guitars are also available through Gibson, in a viceroy Brown or Crimson colour. Lifeson used these two guitars heavily on the tour. For the 2012-2013 Clockwork Angels tour, Gibson built an Alex Lifeson Axcess model in black which became Lifeson's primary guitar for much of the show. For all acoustic work, he played one of his Axcess guitars using the piezo pick-ups; no acoustic guitars were used at all in the Clockwork Angels show. For the 2015 R40 Tour, Lifeson used his signature acoustic guitar model by Paul Reed Smith. The guitar is currently available for private stock order. Gibson introduced an Alex Lifeson R40 Les Paul Axcess signature guitar in June 2015. This is a limited edition with 50 guitars signed and played by Lifeson, and another 250 available without the signature. At the 2017 Winter NAMM Show, Gibson representative Mike Voltz introduced an Antique White Gibson Custom Alex Lifeson Signature ES Les Paul semi-hollow guitar, a hybrid of a Les Paul Custom & an ES 335, with only 200 made. Mike also introduced the Antique White as a new color from Gibson for this Custom (note: Gibson names this color as 'Classic White' on their web site which may be an error due to other Gibson reps labeling it as Antique White). Alex played this Custom on the last Rush tour. In 2005, Hughes & Kettner introduced an Alex Lifeson signature series amplifier; Lifeson donates his royalties from the sale of these signature models to UNICEF. In 2012, Lifeson abandoned his signature Triamps in favour of custom-built Lerxst Omega Silver Jubilee clones, handmade by Mojotone in Burgaw, NC and Mesa/Boogie Mark V heads. He still uses the Hughes & Kettner Coreblades. For effects, Lifeson is known to use chorus, phase shifting, delay and flanging. Throughout his career, he has used well-known pedals such as the Echoplex delay pedal, Electro-Harmonix Electric Mistress flanger, the BOSS CE-1 chorus and the Dunlop crybaby wah, among others. Lifeson and his guitar technician Scott Appleton have discussed in interviews Lifeson's use of Fractal Audio's Axe-FX, Apple Inc.'s MainStage, and Native Instruments' Guitar Rig. In addition to acoustic and electric guitars, Lifeson has also played mandola, mandolin and bouzouki on some Rush studio albums, including Test for Echo, Vapor Trails and Snakes & Arrows. For his Victor project and Little Drummer Boy for the Merry Axemas album, he also played bass and programmed synthesizers. During live Rush performances, Lifeson used MIDI controllers that enabled him to use his free hands and feet to trigger sounds from digital samplers and synthesizers, without taking his hands off his guitar. (Prior to this, Lifeson used Moog Taurus Bass Pedals before they were replaced by Korg MIDI pedals in the 1980s.) Lifeson and his bandmates shared a desire to accurately depict songs from their albums when playing live performances. Toward this goal, beginning in the late 1980s the band equipped their live performances with a capacious rack of samplers. The band members used these samplers in real-time to recreate the sounds of non-traditional instruments, accompaniments, vocal harmonies, and other sound "events" that are familiarly heard on the studio versions of the songs. In live performances, the band members shared duties throughout most songs, with each member triggering certain sounds with his available limbs, while playing his primary instrument(s). Many guitarists have cited Lifeson as an influence, such as Paul Gilbert of Mr. Big, John Petrucci of Dream Theater, Steven Wilson of Porcupine Tree, Jim Martin of Faith No More, Denis "Piggy" D'Amour of Voivod, Parris Mayhew formerly of Cro-Mags, and John Wesley. James Hetfield from Metallica named Lifeson one of the best rhythm guitarists of all time. Marillion guitarist Steve Rothery has expressed his admiration for Lifeson's "dexterity" as a live performer and described Rush as a "fantastic live band". Jazz guitarist Kurt Rosenwinkel, after citing him as an influence, praised his "incredible sound and imagination". Following Rush's dissolution in 2018 and Neil Peart's death in 2020, Lifeson formed the supergroup Envy of None with himself on guitar, mandola and banjo, Alfio Annibalini on guitar and keyboards, Andy Curran on bass, guitar and backing vocals and Maiah Wynne on lead vocals and keyboards.
[ { "paragraph_id": 0, "text": "Aleksandar Živojinović OC (born 27 August 1953), known professionally as Alex Lifeson (/ˈlaɪfsən/), is a Canadian musician, best known as the guitarist for the rock band Rush. In 1968, Lifeson co-founded a band that would later become Rush, with drummer John Rutsey and bassist and lead vocalist Jeff Jones. Jones was replaced by Geddy Lee a month later, and Rutsey was replaced by Neil Peart in 1974, after which the lineup remained unchanged until the band's dissolution in 2018. Lifeson was the only member of Rush who stayed in the band throughout its entire existence, and he and Lee were the only members to appear on all of the band's albums.", "title": "" }, { "paragraph_id": 1, "text": "With Rush, Lifeson played electric and acoustic guitar, as well as other various string instruments such as mandola, mandolin, and bouzouki. He also performed backing vocals in live performances as well as the studio albums Rush (1974), Presto (1989) and Roll the Bones (1991) and occasionally played keyboards and bass pedal synthesizers. Like the other members of Rush, Lifeson performed real-time on-stage triggering of sampled instruments. Along with his bandmates Geddy Lee and Neil Peart, Lifeson was made an Officer of the Order of Canada on 9 May 1996. The trio was the first rock band to be so honoured as a group. In 2013, he was inducted with Rush into the Rock & Roll Hall of Fame. Lifeson was ranked 98th on Rolling Stone's list of the 100 greatest guitarists of all time and third (after Eddie Van Halen and Brian May) in a Guitar World readers' poll listing the 100 greatest guitarists.", "title": "" }, { "paragraph_id": 2, "text": "The bulk of Lifeson's work in music has been with Rush, although Lifeson has contributed to a body of work outside the band as well, including a solo album titled Victor (1996). Aside from music, Lifeson has been a painter, a licensed aircraft pilot, an actor, and the former part-owner of a Toronto bar and restaurant called The Orbit Room.", "title": "" }, { "paragraph_id": 3, "text": "Lifeson was born Aleksandar Živojinović (Serbian: Александар Живојиновић) in Fernie, British Columbia. His parents, Nenad and Melanija Živojinović, were Serb immigrants from Yugoslavia. He was raised in Toronto. His stage surname of \"Lifeson\" is a calque of his birth surname Živojinović, which can be literally translated into English as \"son of life\". His formal musical education began on the viola, but he abandoned it in favor of the guitar at the age of 12. Lifeson recalls what inspired him to play guitar in a 2008 interview:", "title": "Biography" }, { "paragraph_id": 4, "text": "My brother-in-law played flamenco guitar. He lent his guitar to me and I grew to like it. When you're a kid, you don't want to play an accordion because it would be too boring. But your parents might want you to play one, especially if you're from a Yugoslavian family like me.", "title": "Biography" }, { "paragraph_id": 5, "text": "His first guitar was a Christmas gift from his father, a six-string Kent classical acoustic which was later replaced by an electric Japanese model. During his adolescent years, he was influenced primarily by the likes of Jimi Hendrix, Pete Townshend, Jeff Beck, Eric Clapton, Jimmy Page, Steve Hackett, and Allan Holdsworth; he explained in 2011 that \"Clapton's solos seemed a little easier and more approachable. I remember sitting at my record player and moving the needle back and forth to get the solo in 'Spoonful.' But there was nothing I could do with Hendrix.\" In 1963, Lifeson met future Rush drummer John Rutsey in school. Both interested in music, they decided to form a band. Lifeson was primarily a self-taught guitarist with the only formal instruction coming from a high school friend in 1971 who taught classical guitar lessons. This training lasted for roughly a year and a half.", "title": "Biography" }, { "paragraph_id": 6, "text": "When Lifeson was 17, he had an argument with his parents about his future; he wanted to drop out of high school to pursue his dream of becoming a professional guitarist. A video of the argument was part of a 1973 Canadian documentary, Come on Children, about the struggles of 10 adolescents. The argument was also included in two documentaries about Rush, Beyond the Lighted Stage (2010) and Time Stand Still (2016).", "title": "Biography" }, { "paragraph_id": 7, "text": "Lifeson's first girlfriend, Charlene, gave birth to their eldest son, Justin, in October 1970. The couple married in 1975, and their second son, Adrian, was born two years later. Adrian is also involved in music, and performed on \"At the End\" and \"The Big Dance\" from Lifeson's 1996 solo project, Victor.", "title": "Biography" }, { "paragraph_id": 8, "text": "Lifeson's neighbour John Rutsey began experimenting on a rented drum kit. In 1968, Lifeson and Rutsey formed The Projection, which disbanded a few months later. In August 1968, following the recruitment of original bassist and vocalist Jeff Jones, Lifeson and Rutsey founded Rush. Geddy Lee, a high school friend of Lifeson, assumed Jones's role soon after.", "title": "Biography" }, { "paragraph_id": 9, "text": "Instrumentally, Lifeson is renowned for his signature riffing, electronic effects and processing, unorthodox chord structures, and the copious arsenal of equipment he has used over the years.", "title": "Biography" }, { "paragraph_id": 10, "text": "Rush was on hiatus for several years starting in 1997 owing to personal tragedies in Neil Peart's life, and Lifeson had not picked up a guitar for at least a year following those events. However, after some work in his home studio and on various side projects, Lifeson returned to the studio with Rush to begin work on 2002's Vapor Trails. Vapor Trails is the first Rush album since the 1970s to lack keyboards—as such, Lifeson used over 50 different guitars in what Shawn Hammond of Guitar Player called \"his most rabid and experimental playing ever.\" Geddy Lee was amenable to leaving keyboards off the album due in part to Lifeson's ongoing concern about their use. Lifeson's approach to the guitar tracks for the album eschewed traditional riffs and solos in favour of \"tonality and harmonic quality.\"", "title": "Biography" }, { "paragraph_id": 11, "text": "During live performances, he used foot pedals to cue various synthesizer, guitar, and backing vocal effects as he played.", "title": "Biography" }, { "paragraph_id": 12, "text": "While the bulk of Lifeson's work in music has been with Rush, his first major outside work was his solo project, Victor, released in 1996. Victor was attributed as a self-titled work (i.e. Victor is attributed as the artist as well as the album title). This was done deliberately as an alternative to issuing the album explicitly under Lifeson's name. The title track is from the W. H. Auden poem, also entitled \"Victor\". Both son Adrian and wife Charlene also contributed to the album.", "title": "Biography" }, { "paragraph_id": 13, "text": "Lifeson has also contributed to a body of work outside his involvement with the band in the form of instrumental contributions to other musical outfits. He made a guest appearance on the 1985 Platinum Blonde album Alien Shores performing guitar solos on the songs \"Crying Over You\" and \"Holy Water\". Later, in 1990, he appeared on Lawrence Gowan's album Lost Brotherhood to play guitar. In 1995, he guested on two tracks on Tom Cochrane's Ragged Ass Road album and then in 1996 on I Mother Earth's \"Like a Girl\" from the Scenery and Fish album. In 1997, he appeared on the Merry Axemas: A Guitar Christmas album. Lifeson played \"The Little Drummer Boy\" which was released as track 9 on the album. In 2006, Lifeson founded the Big Dirty Band, which he created for the purpose of providing original soundtrack material for Trailer Park Boys: The Movie. Lifeson jammed regularly with the Dexters (the Orbit Room house band from 1994 to 2004). Lifeson made a guest appearance on the 2007 album Fear of a Blank Planet by UK progressive rock band Porcupine Tree, contributing a solo during the song \"Anesthetize\". He also appeared on the 2008 album Fly Paper by Detroit progressive rockers Tiles. He plays on the track \"Sacred and Mundane\". Outside band related endeavours, Lifeson composed the theme for the first season of the science-fiction TV series Andromeda. He also produced three songs from the album Away from the Sun by 3 Doors Down. He was executive producer and contributor to the 2014 album \"Come to Life\" by Keram Malicki-Sanchez - playing guitar on the songs \"Mary Magdalene\", \"Moving Dark Circles\" and \"The Devil Knows Me Well,\" and later on Keram's subsequent singles \"Artificial Intelligence,\" (2019), \"That Light,\" (2020) and \"Rukh.\" (2021). Alex Lifeson is featured on Marco Minnemann's 2017 release Borrego, on which he played guitars on three songs and co-wrote the track \"On That Note\". In 2018, he played lead guitar on Fu Manchu's 18-minute mostly instrumental track \"Il Mostro Atomico\" from the group's Clone of the Universe album. In 2019 he was featured on the song \"Charmed\" from the Don Felder solo album American Rock 'n' Roll.", "title": "Biography" }, { "paragraph_id": 14, "text": "On 15 June 2021, Lifeson released two new instrumental songs, \"Kabul Blues\" and \"Spy House\" on his website alexlifeson.com. The songs were released as a self titled project. Andy Curran played bass on both songs, and drums on \"Spy House\" were done by David Quinton Steinberg.", "title": "Biography" }, { "paragraph_id": 15, "text": "The first single, \"Liar\", from Envy of None's debut album was released on 12 January 2022. Envy of None consists of Lifeson, Curran, singer Maiah Wynne, and producer and engineer Alfio Annibalini. Envy of None's self-titled debut album, which includes \"Liar,\" \"Kabul Blues,\" and \"Spy House,\" was released on 8 April.", "title": "Biography" }, { "paragraph_id": 16, "text": "Lifeson made his film debut as himself under his birth name in the 1973 Canadian documentary film Come on Children.", "title": "Biography" }, { "paragraph_id": 17, "text": "He has appeared in several installments of the Canadian mockumentary franchise Trailer Park Boys. In 2003, he was featured in an episode titled \"Closer to the Heart\", playing a partly fictional version of himself. In the episode, he is kidnapped by Ricky and held as punishment for his inability (or refusal) to provide the main characters with free tickets to a Rush concert. In the end of the episode, Alex reconciles with the characters, and performs a duet of \"Closer to the Heart\" with Bubbles at the trailer park. In 2006, Lifeson appeared in Trailer Park Boys: The Movie as a traffic cop in the opening scene and in 2009 he appeared in their follow up movie, Trailer Park Boys: Countdown to Liquor Day, as an undercover vice cop in drag. In 2017, Lifeson appeared in an episode of the spin-off series Trailer Park Boys: Out of the Park: USA titled \"Memphis.\" He also voiced Big Chunk in the first season of Trailer Park Boys: The Animated Series.", "title": "Biography" }, { "paragraph_id": 18, "text": "In 2008, Lifeson and the rest of Rush played \"Tom Sawyer\" at the end of an episode of The Colbert Report. According to Colbert, this was their first appearance on American television as a band in 33 years.", "title": "Biography" }, { "paragraph_id": 19, "text": "In 2009, he and the rest of the band appeared as themselves in the comedy I Love You, Man.", "title": "Biography" }, { "paragraph_id": 20, "text": "Lifeson appears as the border guard in the 2009 movie Suck.", "title": "Biography" }, { "paragraph_id": 21, "text": "Lifeson and bandmate Geddy Lee appear in the series Chicago Fire, season 4, episode 6, called \"2112\", which first aired on 17 November 2015.", "title": "Biography" }, { "paragraph_id": 22, "text": "The role of Dr. Funtime in The Drunk and On Drugs Happy Funtime Hour was originally written with Lifeson in mind, but due to scheduling conflicts the role was given to Maury Chaykin instead.", "title": "Biography" }, { "paragraph_id": 23, "text": "Lifeson has penned forewords to four books: Behind the Stage Door by Rich Engler in 2013; Shredders!: The Oral History Of Speed Guitar (And More) by Greg Prato in 2017; Geddy Lee's Big Beautiful Book of Bass by Geddy Lee in 2018; and Domenic Troiano: His Life and Music by Mark Doble and Frank Troiano in 2021.", "title": "Biography" }, { "paragraph_id": 24, "text": "On New Year's Eve 2003, Lifeson, his son and his daughter-in-law were arrested at the Ritz-Carlton hotel in Naples, Florida. Lifeson, after intervening in an altercation between his son and police, was accused of assaulting a sheriff's deputy in what was described as a drunken brawl. In addition to suffering a broken nose at the hands of the officers, Lifeson was tased six times. His son was also tased repeatedly.", "title": "Legal issues" }, { "paragraph_id": 25, "text": "On 21 April 2005, Lifeson and his son agreed to a plea deal with the local prosecutor for the State's Attorney office to avoid jail time by pleading no contest to a first-degree misdemeanor charge of resisting arrest without violence. As part of the plea agreement, Lifeson and his son were each sentenced to 12 months of probation with the adjudication of that probation suspended. Lifeson acknowledged his subsequent legal action against both the Ritz-Carlton and the Collier County Sheriff's Office for \"their incredibly discourteous, arrogant and aggressive behaviour of which I had never experienced in 30 years of travel\". Although both actions were initially dismissed in April 2007, legal claims against the Ritz-Carlton were reinstated upon appeal and they were settled out of court on a confidential basis in August 2008. In his journal-based book Roadshow: Landscape with Drums – A Concert Tour by Motorcycle, Peart relates the band's perspective on the events of that New Year's Eve.", "title": "Legal issues" }, { "paragraph_id": 26, "text": "In Rush's early career, Lifeson used a Gibson ES-335 for the first tour, and in 1976 bought a 1974 Gibson Les Paul; he used those two guitars until the late 1970s. He had a Fender Stratocaster with a Bill Lawrence humbucker and Floyd Rose vibrato bridge as backup \"and for a different sound.\" For the A Farewell to Kings sessions, Lifeson began using a Gibson EDS-1275 for the song \"Xanadu\" and his main guitar became a white Gibson ES-355. During this period Lifeson used Hiwatt amplifiers. He played a twelve-string Gibson B-45 on songs like \"Closer to the Heart.\"", "title": "Guitar equipment" }, { "paragraph_id": 27, "text": "From 1980 to 1986, Lifeson used four identically modified Stratocasters, all of them equipped with the Floyd Rose bridge. As a joke, he called these Hentor Sportscasters – a made-up name inspired by Peter Henderson's name, who was the producer of Grace Under Pressure. He would start using them again twenty years later. He also played a Gibson Howard Roberts Fusion and an Ovation Adamas acoustic/electric guitar. By 1987, Lifeson switched to Signature guitar despite describing them as \"awful to play—very uncomfortable--...had a particular sound I liked.\" Lifeson primarily used PRS guitars in the later-half of the 1990 Presto tour, and again during the recording of Roll The Bones in 1990/1991. He would continue to play PRS for the next sixteen years through the recording and touring of Counterparts, Test for Echo and Vapor Trails as well as the R30 tour. During this period, he also played several Fender Telecasters.", "title": "Guitar equipment" }, { "paragraph_id": 28, "text": "In 2011, Lifeson said that for the past few years he \"used Gibson almost exclusively. There's nothing like having a low-slung Les Paul over my shoulder.\"", "title": "Guitar equipment" }, { "paragraph_id": 29, "text": "In early 2011, Gibson introduced the \"Alex Lifeson Axcess\", a guitar specially designed for him. These are custom made Les Pauls with Floyd Rose tremolo systems and piezoacoustic pick-ups. He used these two custom Les Pauls on the Time Machine Tour. These guitars are also available through Gibson, in a viceroy Brown or Crimson colour. Lifeson used these two guitars heavily on the tour.", "title": "Guitar equipment" }, { "paragraph_id": 30, "text": "For the 2012-2013 Clockwork Angels tour, Gibson built an Alex Lifeson Axcess model in black which became Lifeson's primary guitar for much of the show. For all acoustic work, he played one of his Axcess guitars using the piezo pick-ups; no acoustic guitars were used at all in the Clockwork Angels show.", "title": "Guitar equipment" }, { "paragraph_id": 31, "text": "For the 2015 R40 Tour, Lifeson used his signature acoustic guitar model by Paul Reed Smith. The guitar is currently available for private stock order.", "title": "Guitar equipment" }, { "paragraph_id": 32, "text": "Gibson introduced an Alex Lifeson R40 Les Paul Axcess signature guitar in June 2015. This is a limited edition with 50 guitars signed and played by Lifeson, and another 250 available without the signature.", "title": "Guitar equipment" }, { "paragraph_id": 33, "text": "At the 2017 Winter NAMM Show, Gibson representative Mike Voltz introduced an Antique White Gibson Custom Alex Lifeson Signature ES Les Paul semi-hollow guitar, a hybrid of a Les Paul Custom & an ES 335, with only 200 made. Mike also introduced the Antique White as a new color from Gibson for this Custom (note: Gibson names this color as 'Classic White' on their web site which may be an error due to other Gibson reps labeling it as Antique White). Alex played this Custom on the last Rush tour.", "title": "Guitar equipment" }, { "paragraph_id": 34, "text": "In 2005, Hughes & Kettner introduced an Alex Lifeson signature series amplifier; Lifeson donates his royalties from the sale of these signature models to UNICEF.", "title": "Guitar equipment" }, { "paragraph_id": 35, "text": "In 2012, Lifeson abandoned his signature Triamps in favour of custom-built Lerxst Omega Silver Jubilee clones, handmade by Mojotone in Burgaw, NC and Mesa/Boogie Mark V heads. He still uses the Hughes & Kettner Coreblades.", "title": "Guitar equipment" }, { "paragraph_id": 36, "text": "For effects, Lifeson is known to use chorus, phase shifting, delay and flanging. Throughout his career, he has used well-known pedals such as the Echoplex delay pedal, Electro-Harmonix Electric Mistress flanger, the BOSS CE-1 chorus and the Dunlop crybaby wah, among others.", "title": "Guitar equipment" }, { "paragraph_id": 37, "text": "Lifeson and his guitar technician Scott Appleton have discussed in interviews Lifeson's use of Fractal Audio's Axe-FX, Apple Inc.'s MainStage, and Native Instruments' Guitar Rig.", "title": "Guitar equipment" }, { "paragraph_id": 38, "text": "In addition to acoustic and electric guitars, Lifeson has also played mandola, mandolin and bouzouki on some Rush studio albums, including Test for Echo, Vapor Trails and Snakes & Arrows. For his Victor project and Little Drummer Boy for the Merry Axemas album, he also played bass and programmed synthesizers.", "title": "Other instruments played" }, { "paragraph_id": 39, "text": "During live Rush performances, Lifeson used MIDI controllers that enabled him to use his free hands and feet to trigger sounds from digital samplers and synthesizers, without taking his hands off his guitar. (Prior to this, Lifeson used Moog Taurus Bass Pedals before they were replaced by Korg MIDI pedals in the 1980s.) Lifeson and his bandmates shared a desire to accurately depict songs from their albums when playing live performances. Toward this goal, beginning in the late 1980s the band equipped their live performances with a capacious rack of samplers. The band members used these samplers in real-time to recreate the sounds of non-traditional instruments, accompaniments, vocal harmonies, and other sound \"events\" that are familiarly heard on the studio versions of the songs. In live performances, the band members shared duties throughout most songs, with each member triggering certain sounds with his available limbs, while playing his primary instrument(s).", "title": "Other instruments played" }, { "paragraph_id": 40, "text": "Many guitarists have cited Lifeson as an influence, such as Paul Gilbert of Mr. Big, John Petrucci of Dream Theater, Steven Wilson of Porcupine Tree, Jim Martin of Faith No More, Denis \"Piggy\" D'Amour of Voivod, Parris Mayhew formerly of Cro-Mags, and John Wesley.", "title": "Influence" }, { "paragraph_id": 41, "text": "James Hetfield from Metallica named Lifeson one of the best rhythm guitarists of all time. Marillion guitarist Steve Rothery has expressed his admiration for Lifeson's \"dexterity\" as a live performer and described Rush as a \"fantastic live band\". Jazz guitarist Kurt Rosenwinkel, after citing him as an influence, praised his \"incredible sound and imagination\".", "title": "Influence" }, { "paragraph_id": 42, "text": "Following Rush's dissolution in 2018 and Neil Peart's death in 2020, Lifeson formed the supergroup Envy of None with himself on guitar, mandola and banjo, Alfio Annibalini on guitar and keyboards, Andy Curran on bass, guitar and backing vocals and Maiah Wynne on lead vocals and keyboards.", "title": "Discography" } ]
Aleksandar Živojinović, known professionally as Alex Lifeson, is a Canadian musician, best known as the guitarist for the rock band Rush. In 1968, Lifeson co-founded a band that would later become Rush, with drummer John Rutsey and bassist and lead vocalist Jeff Jones. Jones was replaced by Geddy Lee a month later, and Rutsey was replaced by Neil Peart in 1974, after which the lineup remained unchanged until the band's dissolution in 2018. Lifeson was the only member of Rush who stayed in the band throughout its entire existence, and he and Lee were the only members to appear on all of the band's albums. With Rush, Lifeson played electric and acoustic guitar, as well as other various string instruments such as mandola, mandolin, and bouzouki. He also performed backing vocals in live performances as well as the studio albums Rush (1974), Presto (1989) and Roll the Bones (1991) and occasionally played keyboards and bass pedal synthesizers. Like the other members of Rush, Lifeson performed real-time on-stage triggering of sampled instruments. Along with his bandmates Geddy Lee and Neil Peart, Lifeson was made an Officer of the Order of Canada on 9 May 1996. The trio was the first rock band to be so honoured as a group. In 2013, he was inducted with Rush into the Rock & Roll Hall of Fame. Lifeson was ranked 98th on Rolling Stone's list of the 100 greatest guitarists of all time and third in a Guitar World readers' poll listing the 100 greatest guitarists. The bulk of Lifeson's work in music has been with Rush, although Lifeson has contributed to a body of work outside the band as well, including a solo album titled Victor (1996). Aside from music, Lifeson has been a painter, a licensed aircraft pilot, an actor, and the former part-owner of a Toronto bar and restaurant called The Orbit Room.
2001-12-13T08:42:45Z
2024-01-01T01:27:12Z
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https://en.wikipedia.org/wiki/Alex_Lifeson
2,894
AZ
AZ (or similar) may refer to:
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AZ may refer to:
2001-12-13T10:17:46Z
2023-12-02T01:09:20Z
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https://en.wikipedia.org/wiki/AZ
2,899
ArgoUML
ArgoUML is an UML diagramming application written in Java and released under the open source Eclipse Public License. By virtue of being a Java application, it is available on any platform supported by Java SE. ArgoUML was originally developed at UC Irvine by Jason E. Robbins, leading to his Ph.D. It was an open source project hosted by Tigris.org and moved in 2019 to GitHub. The ArgoUML project included more than 19,000 registered users and over 150 developers. In 2003, ArgoUML won the Software Development Magazine's annual Readers' Choice Award in the “Design and Analysis Tools” category. ArgoUML development has suffered from lack of manpower. For example, Undo has been a perpetually requested feature since 2003 but has not been implemented yet. According to the official feature list, ArgoUML is capable of the following:
[ { "paragraph_id": 0, "text": "ArgoUML is an UML diagramming application written in Java and released under the open source Eclipse Public License. By virtue of being a Java application, it is available on any platform supported by Java SE.", "title": "" }, { "paragraph_id": 1, "text": "ArgoUML was originally developed at UC Irvine by Jason E. Robbins, leading to his Ph.D. It was an open source project hosted by Tigris.org and moved in 2019 to GitHub. The ArgoUML project included more than 19,000 registered users and over 150 developers.", "title": "History" }, { "paragraph_id": 2, "text": "In 2003, ArgoUML won the Software Development Magazine's annual Readers' Choice Award in the “Design and Analysis Tools” category.", "title": "History" }, { "paragraph_id": 3, "text": "ArgoUML development has suffered from lack of manpower. For example, Undo has been a perpetually requested feature since 2003 but has not been implemented yet.", "title": "History" }, { "paragraph_id": 4, "text": "According to the official feature list, ArgoUML is capable of the following:", "title": "Features" } ]
ArgoUML is an UML diagramming application written in Java and released under the open source Eclipse Public License. By virtue of being a Java application, it is available on any platform supported by Java SE.
2001-12-13T15:52:04Z
2023-09-25T14:58:29Z
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https://en.wikipedia.org/wiki/ArgoUML
2,900
File archiver
A file archiver is a computer program that combines a number of files together into one archive file, or a series of archive files, for easier transportation or storage. File archivers may employ lossless data compression in their archive formats to reduce the size of the archive. Basic archivers just take a list of files and concatenate their contents sequentially into archives. The archive files need to store metadata, at least the names and lengths of the original files, if proper reconstruction is possible. More advanced archivers store additional metadata, such as the original timestamps, file attributes or access control lists. The process of making an archive file is called archiving or packing. Reconstructing the original files from the archive is termed unarchiving, unpacking or extracting. An early archiver was the Multics command archive, descended from the CTSS command of the same name, which was a basic archiver and performed no compression. Multics also had a "tape_archiver" command, abbreviated ta, which was perhaps the forerunner of the Unix command tar. The Unix tools ar, tar, and cpio act as archivers but not compressors. Users of the Unix tools use additional compression tools, such as gzip, bzip2, or xz, to compress the archive file after packing or remove compression before unpacking the archive file. The filename extensions are successively added at each step of this process. For example, archiving a collection of files with tar and then compressing the resulting archive file with gzip results a file with .tar.gz extension. This approach has two goals: This approach, however, has disadvantages too: The built-in archiver of Microsoft Windows as well as third-party archiving software, such as WinRAR and 7-zip, often use a graphical user interface. They also offer an optional command-line interface, while Windows itself does not. Windows archivers perform both archiving and compression. Solid compression may or may not be offered, depending on the product: Windows itself does not support it; WinRAR and 7-zip offer it as an option that can be turned on or off.
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A file archiver is a computer program that combines a number of files together into one archive file, or a series of archive files, for easier transportation or storage. File archivers may employ lossless data compression in their archive formats to reduce the size of the archive. Basic archivers just take a list of files and concatenate their contents sequentially into archives. The archive files need to store metadata, at least the names and lengths of the original files, if proper reconstruction is possible. More advanced archivers store additional metadata, such as the original timestamps, file attributes or access control lists. The process of making an archive file is called archiving or packing. Reconstructing the original files from the archive is termed unarchiving, unpacking or extracting.
2001-12-13T16:02:24Z
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https://en.wikipedia.org/wiki/File_archiver
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Artemis
In ancient Greek religion and mythology, Artemis (/ˈɑːrtɪmɪs/; Greek: Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. In later times, she was identified with Selene, the personification of the Moon. She was often said to roam the forests and mountains, attended by her entourage of nymphs. The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of Zeus and Leto, and the twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. Usually, Artemis is the twin to be born first, who then proceeds to assist Leto in the birth of the second child, Apollo. Artemis was a kourotrophic (child-nurturing) deity, that is the patron and protector of young children, especially young girls. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia and Hera. Artemis was also a patroness of healing and disease, particularly among women and children. Believed to send both good health and illness upon women and children. Artemis was one of the three major virgin goddesses alongside Athena and Hestia. Artemis preferred to remain an unmarried maiden and was one of the three Greek goddesses over whom Aphrodite had no power. In myth and literature, Artemis is presented as a hunting goddess of the woods, surrounded by her chaste band of nymphs. In the myth of Actaeon, when the young hunter sees her bathing naked, he is transformed into a deer by the angered goddess and is then devoured by his own hunting dogs, who do not recognize their master. In the story of Callisto, the girl is driven away from Artemis' company after breaking her vow of virginity, having lain with and been impregnated by Zeus. In the Epic tradition, Artemis halted the winds blowing the Greek ships during the Trojan War, stranding the Greek fleet in Aulis, after King Agamemnon, the leader of the expedition, shot and killed her sacred deer. Artemis demanded the sacrifice of Iphigenia, Agamemnon's young daughter, as compensation for her slain deer. In most versions, when Iphigenia is led to the altar to be offered as a sacrifice, Artemis pities her and takes her away, leaving a deer in her place. In the war that followed, Artemis supported the Trojans against the Greeks, and challenged Hera into battle. Artemis was one of the most widely venerated of the Ancient Greek deities; her worship spread throughout ancient Greece, with her multiple temples, altars, shrines, and local veneration found everywhere in the ancient world. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World, before it was burnt to the ground. Artemis' symbols included a bow and arrow, a quiver, and hunting knives, and the deer and the cypress were sacred to her. Diana, her Roman equivalent, was especially worshipped on the Aventine Hill in Rome, near Lake Nemi in the Alban Hills, and in Campania. The name "Artemis" (n., f.) is of unknown or uncertain etymology, although various sources have been proposed. R. S. P. Beekes suggested that the e/i interchange points to a Pre-Greek origin. Artemis was venerated in Lydia as Artimus. Georgios Babiniotis, while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of pre-Greek origin. The name may be related to Greek árktos "bear" (from PIE *h₂ŕ̥tḱos), supported by the bear cult the goddess had in Attica (Brauronia) and the Neolithic remains at the Arkoudiotissa Cave, as well as the story of Callisto, which was originally about Artemis (Arcadian epithet kallisto); this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio). It is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis. While connection with Anatolian names has been suggested, the earliest attested forms of the name Artemis are the Mycenaean Greek 𐀀𐀳𐀖𐀵, a-te-mi-to /Artemitos/ (gen.) and 𐀀𐀴𐀖𐀳, a-ti-mi-te /Artimitei/ (dat.), written in Linear B at Pylos. According to J. T. Jablonski, the name is also Phrygian and could be "compared with the royal appellation Artemas of Xenophon. Charles Anthon argued that the primitive root of the name is probably of Persian origin from *arta, *art, *arte, all meaning "great, excellent, holy", thus Artemis "becomes identical with the great mother of Nature, even as she was worshipped at Ephesus". Anton Goebel "suggests the root στρατ or ῥατ, "to shake", and makes Artemis mean the thrower of the dart or the shooter". Ancient Greek writers, by way of folk etymology, and some modern scholars, have linked Artemis (Doric Artamis) to ἄρταμος, artamos, i.e. "butcher" or, like Plato did in Cratylus, to ἀρτεμής, artemḗs, i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden". A. J. Van Windekens tried to explain both ἀρτεμής and Artemis from ἀτρεμής, atremḗs, meaning "unmoved, calm; stable, firm" via metathesis. Artemis is presented as a goddess who delights in hunting and punishes harshly those who cross her. Artemis' wrath is proverbial, and represents the hostility of wild nature to humans. Homer calls her πότνια θηρῶν, "the mistress of animals", a title associated with representations in art going back as far as the Bronze Age, showing a woman between a pair of animals. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths. Artemis was one of the most popular goddesses in Ancient Greece. The most frequent name of a month in the Greek calendars was Artemision in Ionic, territories Artemisios or Artamitios in the Doric and Aeolic territories and in Macedonia. Also Elaphios in Elis, Elaphebolion in Athens, Iasos, Apollonia of Chalkidice and Munichion in Attica. In the calendars of Aetolia, Phocis and Gytheion there was the month Laphrios and in Thebes, Corcyra, and Byzantion the month Eucleios. The goddess was venerated in festivals during spring. In some cults she retains the theriomorphic form of a Pre-Greek goddess who was conceived with the shape of a bear (arktos: bear). Kallisto in Arcadia is a hypostasis of Artemis with the shape of a bear, and her cults at Brauron and at Piraeus (Munichia) are remarkable for the arkteia where virgin girls before marriage were disguised as she-bears. The ancient Greeks called potnia theron the representation of the goddess between animals; on a Greek vase from circa 570 BCE, a winged Artemis stands between a spotted panther and a deer. "Potnia theron" is very close to the daimons and this differentiates her from the other Greek divinities. This is the reason that Artemis was later identified with Hecate, since the daimons were tutelary deities. Hecate was the goddess of crossroads and she was the queen of the witches. Laphria is the Pre-Greek "mistress of the animals" at Delphi and Patras. There was a custom to throw animals alive into the annual fire of the fest. The festival at Patras was introduced from Calydon and this relates Artemis to the Greek heroine Atalanta who symbolizes freedom and independence. Other epithets that relate Artemis to the animals are Amarynthia and Kolainis. In the Homeric poems Artemis is mainly the goddess of hunting, because it was the most important sport in Mycenean Greece. An almost formulaic epithet used in the Iliad and Odyssey to describe her is ἰοχέαιρα iocheaira, "she who shoots arrows", often translated as "she who delights in arrows" or "she who showers arrows". She is called Artemis Chrysilakatos, of the golden shafts, or Chrysinios, of the golden reins, as a goddess of hunting in her chariot. The Homeric Hymn 27 to Artemis paints this picture of the goddess: I sing of Artemis, whose shafts are of gold, who cheers on the hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal. According to the beliefs of the first Greeks in Arcadia Artemis is the first nymph, a goddess of free nature. She is an independent free woman, and she doesn't need any partner. She is hunting surrounded by her nymphs. This idea of freedom and women's skill is expressed in many Greek myths. In Peloponnese the temples of Artemis were built near springs, rivers and marshes. Artemis was closely related to the waters and especially to Poseidon, the god of the waters. Her common epithets are Limnnaia, Limnatis (relation to waters) and Potamia and Alphaea (relation to rivers). In some cults she is the healer goddess of women with the surnames Lousia and Thermia. Artemis is the leader of the nymphs (Hegemone) and she is hunting surrounded by them. The nymphs appear during the festival of the marriage, and they are appealed by the pregnant women. Artemis became goddess of marriage and childbirth. She was worshipped with the surname Eucleia in several cities. Women consecrated clothes to Artemis for a happy childbirth and she had the epithets Lochia and Lecho. The Dorians interpreted Artemis mainly as goddess of vegetation who was worshipped in an orgiastic cult with lascivious dances, with the common epithets Orthia, Korythalia and Dereatis. The female dancers wore masks and were famous in antiquity. The goddess of vegetation was also related to the tree-cult with temples near the holy trees and the surnames Apanchomene, Caryatis and Cedreatis. According to Greek beliefs the image of a god or a goddess gave signs or tokens and had divine and magic powers. With these conceptions she was worshipped as Tauria (the Tauric, goddess), Aricina (Italy) and Anaitis (Lydia). In the bucolic (pastoral) songs the image of the goddess was discovered in bundles of leaves or dry sticks and she had the surnames Lygodesma and Phakelitis. In the European folklore, a wild hunter is chasing an elfish woman who falls in the water. In the Greek myths the hunter is chasing a female deer (doe) and both disappear into the waters. In relation to these myths Artemis was worshipped as Saronia and Stymphalia . The myth of a goddess who is chased and then falls in the sea is related to the cults of Aphaea and Diktynna. Artemis carrying torches was identified with Hecate and she had the surnames Phosphoros and Selasphoros . In Athens and Tegea, she was worshipped as Artemis Kalliste, "the most beautiful". Sometimes the goddess had the name of an Amazon like Lyceia (with a helmet of a wolf-skin) and Molpadia. The female warriors Amazons embody the idea of freedom and women's independence. In spite of her status as a virgin who avoided potential lovers, there are multiple references to Artemis' beauty and erotic aspect; in the Odyssey, Odysseus compares Nausicaa to Artemis in terms of appearance when trying to win her favor, Libanius, when praising the city of Antioch, wrote that Ptolemy was smitten by the beauty of (the statue of) Artemis; whereas her mother Leto often took pride in her daughter's beauty. She has several stories surrounding her where men such as Actaeon, Orion, and Alpheus tried to couple with her forcibly, only to be thwarted or killed. Ancient poets note Artemis' height and imposing stature, as she stands taller and more impressive than all the nymphs accompanying her. Artemis is rooted to the less developed personality of the Mycenean goddess of nature. The goddess of nature was concerned with birth and vegetation and had certain chthonic aspects. The Mycenean goddess was related to the Minoan mistress of the animals, who can be traced later in local cults, however we don't know to what extent we can differentiate the Minoan from the Mycenean religion. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths. According to the beliefs of the first Greeks in Arcadia, Artemis is the first nymph, a divinity of free nature. She was a great goddess and her temples were built near springs marshes and rivers where the nymphs live, and they are appealed by the pregnant women. In Greek religion we must see less tractable elements which have nothing to do with the Olympians, but come from an old, less organized world–exorcisms, rituals to raise crops, gods and goddesses conceived not quite in human shape. Some cults of Artemis retained the pre-Greek features which were consecrated by immemorial practices and connected with daily tasks. Artemis shows sometimes the wild and darker side of her character and can bring immediate death with her arrows, however she embodies the idea of "the free nature" which was introduced by the first Greeks. The Dorians came later in the area, probably from Epirus and the goddess of nature was mostly interpreted as a vegetation goddess who was related to the ecstatic Minoan tree-cult. She was worshipped in orgiastic cults with lascivious and sometimes obscene dances, which have pure Greek elements introduced by the Dorians. The feminine (sometimes male) dancers wore usually masks, and they were famous in the antiquity. The great popularity of Artemis corresponds to the Greek belief in freedom and she is mainly the goddess of women in a patriarchal society. The goddess of free nature is an independent woman and doesn't need a partner. Artemis is frequently depicted carrying a torch and she was occasionally identified with Hecate. Like other Greek deities, she had a number of other names applied to her, reflecting the variety of roles, duties, and aspects ascribed to the goddess. Aeginaea, probably huntress of chamois or the wielder of the javelin, at Sparta However the word may mean "from the island Aegina", that relates Artemis with Aphaia (Britomartis). Aetole, of Aetolia at Nafpaktos. A marble statue represented the goddess in the attitude of one hurling a javelin. Agoraea, guardian of popular assemblies in Athens. She was considered to be the protector of the assemblies of the people in the agora. At Olympia the cult of "Artemis Agoraea" was related to the cult of Despoinai. (The double named goddesses Demeter and Persephone). Agrotera, the huntress of wild wood, in the Iliad and many cults. It was believed that she first hunted at Agrae of Athens after her arrival from Delos. There was a custom of making a "slaughter sacrifice", to the goddess before a battle. The deer always accompanies the goddess of hunting. Her epithet Agraea is similar with Agrotera. Alphaea, in the district of Elis. The goddess had an annual festival at Olympia and a temple at Letrinoi near the river Alpheus. At the festival of Letrinoi, the girls were dancing wearing masks. In the legend, Alphaea and her nymphs covered their faces with mud and the river god Alpheus, who was in love with her, could not distinguish her from the others. This explains, somehow, the clay masks at Sparta. Amarynthia, or Amarysia, with a famous temple at Amarynthus near Eretria. The goddess was related to the animals, however she was also a healer goddess of women. She is identified with Kolainis. Amphipyros, with fire at each end, a rare epithet of Artemis as bearing a torch in either hand. Sophocles calls her, "Elaphebolos, (deer slayer) Amphipyros", reminding the annual fire of the festival Laphria The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi (Phaedriades). Anaitis, in Lydia. The fame of Tauria (the Tauric goddess) was very high, and the Lydians claimed that the image of the goddess was among them. It was considered that the image had divine powers. The Athenians believed that the image became booty to the Persians and was carried from Brauron to Susa. Angelos, messenger, envoy, title of Artemis at Syracuse in Sicily. Apanchomene, the strangled goddess, at Caphyae in Arcadia. She was a vegetation goddess related to the ecstatic tree cult. The Minoan tree goddesses Helene, Dentritis, and Ariadne were also hanged. This epithet is related to the old traditions where icons and puppets of a vegetation goddess would be hung on a tree. It was believed that the plane tree near the spring at Caphyae, was planted by Menelaus, the husband of Helen of Troy. The tree was called "Menelais". The previous name of the goddess was most likely Kondyleatis. Aphaea, or Apha, unseen or disappeared, a goddess at Aegina and a rare epithet of Artemis. Aphaea is identified with Britomartis. In the legend Britomartis (the sweet young woman) escaped from Minos, who fell in love with her. She travelled to Aegina on a wooden boat and then she disappeared. The myth indicates an identity in nature with Diktynna. Aricina, derived from the town Aricia in Latium, or from Aricia, the wife of the Roman forest god Virbius (Hippolytus). The goddess was related with Artemis Tauria (the Tauric Artemis). Her statue was considered the same with the statue that Orestes brought from Tauris. Near the sanctuary of the goddess there was a combat between slaves who had run away from their masters and the prize was the priesthood of Artemis. Ariste, the best, a goddess of the women. Pausanias describes xoana of "Ariste" and "Kalliste" in the way to the academy of Athens and he believes that the names are surnames of the goddess Artemis, who is depicted carrying a torch. Kalliste is not related to Kalliste of Arcadia. Aristobule, the best advisor, at Athens. The politician and general Themistocles built a temple of Artemis Aristobule near his house in the deme of Melite, in which he dedicated his own statue. Astrateias, she that stops an invasion, at Pyrrichos in Laconia. A wooden image (xoanon), was dedicated to the goddess, because she stopped the invasion of the Amazons in this area. Another xoanon represented "Apollo Amazonios". Basileie, at Thrace and Paeonia. The women offered wheat stalks to the goddess. In this cult, which reached Athens, Artemis is relative to the Thracian goddess Bendis. Brauronia, worshipped at Brauron in Attica. Her cult is remarkable for the "arkteia", young girls who dressed with short saffron-yellow chitons and imitated bears (she-bears: arktoi). In the Acropolis of Athens, the Athenian girls before puberty should serve the goddess as "arktoi". Artemis was the goddess of marriage and childbirth. The name of the small "bears" indicate the theriomorphic form of Artemis in an old pre-Greek cult. In the cult of Baubronia, the myth of the sacrifice of Iphigenia was represented in the ritual. Boulaia, of the council, in Athens. Boulephoros, counselling, advising, at Miletus, probably a Greek form of the mother-goddess. Caryatis, the lady of the nut-tree, at Caryae on the borders between Laconia and Arcadia. Artemis was strongly related to the nymphs, and young girls were dancing the dance Caryatis. The dancers of Caryai were famous in antiquity. In a legend, Carya, the female lover of Dionysos was transformed into a nut tree and the dancers into nuts. The city is considered to be the place of the origin of the bucolic (pastoral) songs. Cedreatis, near Orchomenus in Arcadia. A xoanon was mounted on the holy cedar (kedros). Chesias, from the name of a river at Samos. Chitonia, wearing a loose tunic, at Syracuse in Sicily, as goddess of hunting. The festival was distinguished by a peculiar dance and by a music on the flute. Chrisilakatos, of the golden arrow, in Homer's Iliad as a powerful goddess of hunting. In the Odyssey, she descends from a peak and travels along the ridges of Mount Erymanthos, that was sacred to the "Mistress of the animals". In a legend, when the old goddess became wrathful, she would send the terrible Erymanthian boar to lay waste to fields. Artemis can bring an immediate death with her arrows. In the Iliad, Hera stresses the wild and darker side of her character and she accuses her of being "a lioness between women". Chrisinios, of the golden reins, as a goddess of hunting in her chariot. In the Iliad, in her wrath, she kills the daughter of Bellerophon. Coryphaea, of the peak, at Epidaurus in Argolis. On the top of the mountain Coryphum there was a sanctuary of the goddess. The famous lyric poet Telesilla mentions "Artemis Coryphaea" in an ode. Cnagia, near Sparta in Laconia. In a legend the native Cnageus was sold as a slave in Crete. He escaped to his country taking with him the virgin priestess of the goddess Artemis. The priestess carried with her from Crete the statue of the goddess, who was named Cnagia. Cynthia, as goddess of the moon, from her birthplace on Mount Cynthos at Delos. Selene, the Greek personification of the moon, and the Roman Diana were also sometimes called Cynthia. Daphnaea, as goddess of vegetation. Her name is most likely derived from the "laurel-branch" which was used as "May-branch", or an allusion to her statue being made of laurel-wood (daphne) Strabo refers to her annual festival at Olympia. Delia, the feminine form of Apollo Delios Delphinia, the feminine form of Apollo Delphinios (literally derived from Delphi). Dereatis, at Sparta near Taygetos. Dancers were performing the obscene dance "kallabis". Diktynna, from Mount Dikti, who is identified with the Minoan goddess Britomartis. Her name is derived from the mountain Dikti in Crete. A folk etymology derives her name from the word "diktyon" (net). In the legend Britomartis (the sweet young woman) was hunting together with Artemis who loved her desperately. She escaped from Minos, who fell in love with her, by jumping into the sea and falling into a net of fishes. Eileithyia, goddess of childbirth in Boeotia and other local cults especially in Crete and Laconia. During the Bronze Age, in the cave of Amnisos, she was related to the annual birth of the divine child. In the Minoan myth the child was abandoned by his mother and then he was nurtured by the powers of nature. Elaphia, goddess of hunting (deer). Strabo refers to her annual festival at Olympia. Elaphebolos, shooter of deer, with the festival "Elaphebolia" at Phocis and Athens, and the name of a month in several local cults. Sophocles calls Artemis "Elaphebolos, Amphipyros", carrying a torch in each hand. This was used during the annual fire of the festival of Laphria at Delphi. Ephesia, at the city Ephesus of Minor Asia. The city was a great center of the cult of the goddess, with a magnificent temple, (Artemision). Ephesia belongs to the series of the Anatolian goddesses (Great mother, or mountain-mother). However she is not a mother-goddess, but the goddess of free nature. In the Homeric Ionic sphere she is the goddess of hunting. Eucleia, as a goddess of marriage in Boeotia, Locris and other cities. Epheboi and girls who wanted to marry should make a preliminary sacrifice in honour of the goddess. "Eukleios" was the name of a month in several cities and "Eucleia" was the name of a festival at Delphi. In Athens Peitho, Harmonia and Eucleia can create a good marriage. The bride would sacrifice to the virgin goddess Artemis. Eupraxis, fine acting. On a relief from Sicily the goddess is depicted holding a torch in one hand and an offering on the other. The torch was used for the ignition of the fire on the altar. Eurynome, wide ruling, at Phigalia in Arcadia. Her wooden image (xoanon) was bound with a roller golden chain. The xoanon depicted a woman's upper body and the lower body of a fish. Pausanias identifies her as one of the Oceanids daughters of Oceanus and Tethys Hagemo, or Hegemone, leader, as the leader of the nymphs. Artemis was playing and dancing with the nymphs who lived near springs, waters and forests and she was hunting surrounded by them. The nymphs joined the festival of the marriage and then they returned to their original form. The pregnant women appealed to the nymphs for help. In Greek popular culture the commandress of the Neraiden (fairies) is called "Great lady", "Lady Kalo" or "Queen of the mountains". Heleia, related to the marsh or meadow in Arcadia, Messenia and Kos. Hemeresia, the soothing goddess worshipped at well Lusoi Heurippa, horse finder, at Pheneus in Arcadia. Her sanctuary was near the bronze statue of Poseidon Hippios (horse). In a legend, Odysseus lost his mares and travelled throughout Greece to find them. He found his mares at Pheneus, where he founded the temple of "Artemis Heurippa". Hymnia, at Orchomenos in Boeotia. She was a goddess of dance and songs, especially of female choruses. The priestesses of Artemis Hymnia couldn't have a normal life like the other women. They were at first virgins and were to remain celibate in the priesthood. They could not use the same baths and they were not allowed to enter the house of a private man. Iakinthotrophos, nurse of Hyacinthos at Knidos. Hyacinthos was a god of vegetation with Minoan origin. After his birth he was abandoned by his mother and then he was nurtured by Artemis who represents the first power of nature. Imbrasia, from the name of a river at Samos. Iocheaira, shooter of arrows by Homer (archer queen), as goddess of hunting. She has a wild character and Hera advises her to kill animals in the forest, instead of fighting with her superiors. Apollo and Artemis kill with their arrows the children of Niobe because she offended her mother Leto. In the European and Greek popular religion the arrow-shots from invisible beings can bring diseases and death. Issora, or Isora, at Sparta, with the surname Limnaia or Pitanitis. Issorium was a part of a great summit which advances into the level of Eurotas a Pausanias identifies her with the Minoan Britomartis. Kalliste, the most beautiful, another form of Artemis with the shape of a bear at Tricoloni near Megalopolis a mountainous area full of wild beasts. Kallisto the attendant of Artemis, bore Arcas the patriarch of the Arcaden. In a legend Kallisto was transformed into a bear and in another myth Artemis shot her. Kallisto is a hypostasis of Artemis with a theriomorphic form from a pre-Greek cult. 'Keladeini, echoing chasing (noisy) in Homer's Iliad because she hunts wild boars and deer surrounded by her nymphs. 'Kithone, as a goddess of childbirth at Millet. Her name is probably derived from the custom of clothes consecration to the goddess, for a happy childbirth. Kolainis, related with the animals at Euboea and Attica. At Eretria she had a major temple and she was called Amarysia. The goddess became a healer goddess of women. Kolias, in a cult of women. Men were excluded because the fertility of the earth was related to motherhood. Aristophanes mentions Kolias and Genetyllis who are accused for lack of restraint. Their cult had a very emotional character. Kondyleatis, named after the village Kondylea, where she had a grove and a temple. In a legend some boys tied a rope around the image of the goddess and said that Artemis was hanged. The boys were killed by the inhabitants and this caused a divine punishment. All the women brought dead children in the world, until the boys were honourably buried. An annual sacrifice was instituted to the divine spirits of the boys. Kondyleatis was most likely the original name of Artemis Apanchomeni. Kordaka, in Elis. Τhe dancers performed the obscene dance kordaka, which is considered the origin of the dance of the old comedy. The dance is famous for its nudge and hilarity and gave the name to the goddess. Korythalia, derived from Korythale, probably the "laurel May-branch", as a goddess of vegetation at Sparta. The epheboi and the girls who entered the marriage age placed the Korythale in front of the door of the house. In the cult the female dancers (famous in the antiquity) performed boisterous dances and were called Korythalistriai. In Italy, the male dancers wore wooden masks and they were called kyrritoi (pushing with the horns). Kourotrophos, protector of young boys. During the Apaturia the front hair of young girls and young boys (koureion) were offered to the goddess. Laphria, the mistress of the animals (Pre-Greek name) in many cults, especially in central Greece, Phocis and Patras. "Laphria" was the name of the festival. The characteristic rite was the annual fire and there was a custom to throw animals alive in the flames during the fest. The cult of "Laphria" at Patras was transferred from the city Calydon of Aetolia In a legend during the Calydonian boar hunt the fierce-huntress Atalanta was the first who wounded the boar. Atalanta was a Greek heroine, symbolizing the free nature and independence Lecho, protector of a woman in childbed, or of one who has just given birth. Leukophryene, derived from the city Leucophrys in Magnesia of Ionia. The original form of the cult of the goddess is unknown, however it seems that once the character of the goddess was similar with her character in Peloponnese. Limnaia, of the marsh, at Sparta, with a swimming place Limnaion. (λίμνη: lake). Limnatis, of the marsh and the lake, at Patras, Ancient Messene and many local cults. During the festival, the Messenian young ladies were violated. Cymbals have been found around the temple, indicating that the festival was celebrated with dances. Lochia, as goddess of childbirth and midwifery. Women consecrated clothes to the goddess for a happy childbirth. Other less common epithets of Artemis as goddess of childbirth are Eulochia and Geneteira. Lousia, bather or purifier, as a healer goddess at Lusoi in Arcadia, where Melampus healed the Proitiden. Lyaia, at Syracuse in Sicily. (Spartan colony). There is a clear influence from the cult of Artemis Caryatis in Laconia. The Sicilian songs were transformed songs from the Laconic bucolic (pastoral) songs at Caryai. Lyceia, of the wolf or with a helmet of a wolf skin, at Troezen in Argolis. It was believed that her temple was built by the hunter Hippolytus who abstained from sex and marriage. Lyceia was probably a surname of Artemis among the Amazons from whom Hippolytus descended from his mother. (Hippolyta). Lycoatis, with a bronze statue at the city Lycoa in Arcadia. The city was near the foot of the mountain Mainalo, which was sacred to, Pan. On the south slope the Mantineians fetched the bones of Arcas, the son of Kallisto.(Kalliste). Lygodesma, willow bound, at Sparta (another name of Orthia). In a legend her image was discovered in a thicket of willows. standing upright (orthia). Melissa, bee or beauty of nature, as a moon goddess. In Neoplatonic philosophy melissa is any pure being of souls coming to birth. The goddess took suffering away from mothers giving birth. It was Melissa who drew souls coming to birth. Molpadia, singer of divine songs, a rare epithet of Artemis as a goddess of dances and songs and leader of the nymphs. In a legend Molpadia was an Amazon. During the Attic war she killed Antiope to save her by the Athenian king Theseus, but she was killed by Theseus. Munichia, in a cult at Piraeus, related to the arkteia of Brauronian Artemis. According to legend, if someone killed a bear, he should be punished by sacrificing his daughter in the sanctuary. Embaros disguised his daughter by dressing her like a bear (arktos), and hid her in the adyton. He placed a goat on the altar and he sacrificed the goat instead of his daughter. Mysia, with a temple on the road from Sparta to Arcadia near the "Tomb of the Horse". Oenoatis, derived from the city Oenoe in Argolis. Above the town there was the mountain Artemisium, with the temple of the goddess on the summit. In a Greek legend the mountain was the place where Heracles chased and captured the terrible Ceryneian Hind, an enormous female deer with golden antlers and hooves of bronze. The deer was sacred to Artemis. Orthia, upright, with a famous festival at Sparta. Her cult was introduced by the Dorians. She was worshipped as a goddess of vegetation in an orgiastic cult with boisterous cyclic dances. Among the offerings, there were teracotta masks representing grotesque faces and it seems that animal-masks were also used. In literature there was a great fight for taking the pieces of cheese that were offered to the goddess. The whipping of the epheboi near the altar was a ritual of initiation, preparing them for their future life as soldiers. During this ritual the altar was full of blood. Paidotrophos, protector of children at Corone in Messenia. During a festival of Korythalia the wet-nurses brought the infants in the sanctuary of the goddess, to get her protection. Peitho, Persuasion, at the city Argos in Argolis. Her sanctuary was in the market place. In Pelopponnese Peitho is related to Artemis. In Athens Peitho is the consensual force in civilized society and emphasizes civic armony. Pergaia, who was worshipped at Pamphylia of Ionia. A famous annual festival was celebrated in honor of Artemis in the city Perga. Filial cults existed in Pisidia, north of Pamphylia. Pheraia, from the city Pherai, at Argos, Athens and Sicyon. It was believed that the image of the goddess was brought from the city Pherai of Thessaly. This conception relates Artemis with the distinctly Thessalian goddess Enodia. Enodia had similar functions with Hecate and she carried the common epithet "Pheraia". Phakelitis, of the bundle, at Tyndaris in Sicily. In the local legend the image of the goddess was found in a bundle of dry sticks. Phoebe, bright, as a moon goddess sister of Phoebus. The epithet Phoebe is also given to the moon goddess Selene. Phosphoros, carrier of light. In Ancient Messene she is carrying a torch as a moon-goddess and she is identified with Hecate. Polo, in Thasos, with inscriptions and statues from the Hellenistic and Roman period. The name is probably related to "parthenos" (virgin). Potamia, of the river, at Ortygia in Sicily. In a legend Arethusa, was a chaste nymph and tried to escape from the river god Alpheus who fell in love with her. She was transformed by Artemis into a stream, traversed underground and appeared at Ortygia, thus providing water for the city. Ovid calls Arethusa, "Alfeias" (Alfaea) (of the river god). Potnia Theron, mistress of the animals. The origin of her cult is Pre-Greek and the term is used by Homer for the goddess of hunting. Potnia was the name of the Mycenean goddess of nature. In the earliest Minoan conceptions the "Master of the animals" is depicted between lions and daimons (Minoan Genius). Sometimes "potnia theron" is depicted with the head of a Gorgon, who is her distant ancestor. She is the only Greek goddess who stands close to the daimons and she has a wild side which differentiates her from other Greek gods. In the Greek legends when the goddess was offended she would send terrible animals like the Erymanthian boar and Calydonian boar to laid waste the farmer's land, or voracious birds like the Stymphalian birds to attack farms and humans. In Arcadia and during the festival of Laphria, there is evidence of barbaric animal sacrifices. Pythia, as a goddess worshipped at Delphi. Saronia, of Saron, at Troezen across the Saronic gulf. In a legend the king Saron was chasing a doe that dashed into the sea. He followed the doe in the waters and he was drowned in the waves of the sea. He gave his name to the Saronic gulf. Selasphoros, carrier of light, flame, as a moon-goddess identified with Hecate, in the cult of Munichia at Piraeus. Soteira (Kore Soteira), Kore saviour, at Phigalia. In Arcadia the mistress of the animals is the first nymph closely related to the springs and the animals, in a surrounding of animal-headed daimons. At Lycosura Artemis is depicted holding a snake and a torch and dressed with a deer skin, besides Demeter and Persephone. It was said that she was not the daughter of Leto, but the daughter of Demeter. Stymphalia, of Stymphalus, a city in Arcadia. In a legend the water of the river descended in a chasm which was clogged up and the water overflowed creating a big marsh on the plain. A hunter was chasing a deer and both fell into the mud at the bottom of the chasm. The next day the whole water of the marsh dried up and the land was cultivated. The monstrous man eating Stymphalian birds that were killed by Heracles were considered birds of Artemis. Tauria, or Tauro (the Tauric goddess), from the Tauri or of the bull. Euripides mentions the image of "Artemis Tauria". It was believed that the image of the goddess had divine powers. Her image was considered to have been carried from Tauris by Orestes and Iphigenia and was brought to Brauron, Sparta or Aricia. Tauropolos, usually interpreted as hunting bull goddess. Tauropolos was not original in Greece and she has similar functions with foreign goddesses, especially with the mythical bull-goddess. The cult can be identified at Halae Araphenides in Attica. At the end of the peculiar festival, a man was sacrificed. He was killed in the ritual with a sword cutting his throat. Strabo mentions that during the night-fest of Tauropolia a girl was raped. Thermia, as a healer goddess at Lousoi in Arcadia, where Melampus healed the Proitiden. Toxia, or Toxitis, bowstring in torsion, as goddess of hunting in the island of Kos and at Gortyn. She is the sister of "Apollo Toxias". Triclaria, at Patras. Her cult was superimposed on the cult of Dionysos Aisemnetis. During the festival of the god the children were wearing garlands of corn-ears. In a ritual they laid them aside to the goddess Artemis. Triclaria was a priestess of Artemis who made love with her lover in the sanctuary. They were punished to be sacrificed in the temple and each year the people should sacrifice a couple to the goddess. Europylus came carrying a chest with the image of Dionysos who put an end to the killings. Corythallia, epithet of Artemis at Sparta. During the Tithenidia festival the Spartan boys were carried into her temple in the city. Leto bore Apollo and Artemis, delighting in arrows, Both of lovely shape like none of the heavenly gods, As she joined in love to the Aegis-bearing ruler. Various conflicting accounts are given in Greek mythology regarding the birth of Artemis and Apollo, her twin brother. In terms of parentage, though, all accounts agree that she was the daughter of Zeus and Leto and that she was the twin sister of Apollo. In some sources, she is born at the same time as Apollo; but in others, earlier or later. Although traditionally stated to be twins, the author of The Homeric Hymn 3 to Apollo (the oldest extant account of Leto's wandering and birth of her children) is only concerned with the birth of Apollo, and sidelines Artemis; in fact in the Homeric Hymn they are not stated to be twins at all. It is a slightly later poet, Pindar, who speaks of a single pregnancy. The two earliest poets, Homer and Hesiod, confirm Artemis and Apollo's status as full siblings born to the same mother and father, but neither explicitly makes them twins. According to Callimachus, Hera, who was angry with her husband Zeus for impregnating Leto, forbade her from giving birth on either terra firma (the mainland) or on an island, but the island of Delos disobeyed and allowed Leto to give birth there. According to some, this rooted the once freely floating island to one place. According to the Homeric Hymn to Artemis, however, the island where she and her twin were born was Ortygia. In ancient Cretan history, Leto was worshipped at Phaistos, and in Cretan mythology, Leto gave birth to Apollo and Artemis on the islands known today as Paximadia. A scholium of Servius on Aeneid iii. 72 accounts for the island's archaic name Ortygia by asserting that Zeus transformed Leto into a quail (ortux) to prevent Hera from finding out about his infidelity, and Kenneth McLeish suggested further that in quail form, Leto would have given birth with as few birth-pains as a mother quail suffers when she lays an egg. The myths also differ as to whether Artemis was born first, or Apollo. Most stories depict Artemis as firstborn, becoming her mother's midwife upon the birth of her brother Apollo. Servius, a late fourth/early fifth-century grammarian, wrote that Artemis was born first because at first it was night, whose instrument is the Moon, which Artemis represents, and then day, whose instrument is the Sun, which Apollo represents. Pindar however writes that both twins shone like the Sun when they came into the bright light. After their troubling childbirth, Leto took the twin infants and crossed over to Lycia, in the southwest corner of Asia Minor, where she tried to drink from and bathe the babies in a spring she found there. However, the local Lycian peasants tried to prevent the twins and their mother from making use of the water by stirring up the muddy bottom of the spring, so the three of them could not drink it. Leto, in her anger that the impious Lycians had refused to offer hospitality to a fatigued mother and her thirsty infants, transformed them all into frogs, forever doomed to swim and hop around the spring. The childhood of Artemis is not fully related to any surviving myth. A poem by Callimachus to the goddess "who amuses herself on mountains with archery" imagines a few vignettes of a young Artemis. While sitting on the knee of her father, she asks him to grant her 10 wishes: Artemis believed she had been chosen by the Fates to be a midwife, particularly as she had assisted her mother in the delivery of her twin brother Apollo. All of her companions remained virgins, and Artemis closely guarded her own chastity. Her symbols included the golden bow and arrow, the hunting dog, the stag, and the moon. Callimachus then tells how Artemis spent her girlhood seeking out the things she would need to be a huntress, and how she obtained her bow and arrows from the isle of Lipara, where Hephaestus and the Cyclopes worked. While Oceanus' daughters were initially fearful, the young Artemis bravely approached and asked for a bow and arrows. He goes on to describe how she visited Pan, god of the forest, who gave her seven female and six male hounds. She then captured six golden-horned deer to pull her chariot. Artemis practiced archery first by shooting at trees and then at wild game. The river god Alpheus was in love with Artemis, but as he realized he could do nothing to win her heart, he decided to capture her. When Artemis and her companions at Letrenoi go to Alpheus, she becomes suspicious of his motives and covers her face with mud so he does not recognize her. In another story, Alphaeus tries to rape Artemis' attendant Arethusa. Artemis pities the girl and saves her, transforming her into a spring in the temple Artemis Alphaea in Letrini, where the goddess and her attendant drink. Bouphagos, son of the Titan Iapetus, sees Artemis and thinks about raping her. Reading his sinful thoughts, Artemis strikes him down at Mount Pholoe. Daphnis was a young boy, a son of Hermes, who was accepted by and became a follower of the goddess Artemis; Daphnis would often accompany her in hunting and entertain her with his singing of pastoral songs and playing of the panpipes. Artemis taught a man, Scamandrius, how to be a great archer, and he excelled in the use of a bow and arrow with her guidance. Broteas was a famous hunter who refused to honour Artemis, and boasted that nothing could harm him, not even fire. Artemis then drove him mad, causing him to walk into fire, ending his life. According to Antoninus Liberalis, Siproites was a Cretan who was metamorphized into a woman by Artemis, for, while hunting, seeing the goddess bathing. Artemis changed a Calydonian man named Calydon, son of Ares and Astynome, into stone when he saw the goddess bathing naked. Multiple versions of the Actaeon myth survive, though many are fragmentary. The details vary but at the core, they involve the great hunter Actaeon whom Artemis turns into a stag for a transgression, and who is then killed by hunting dogs. Usually, the dogs are his own, but no longer recognize their master. Occasionally they are said to be the hounds of Artemis. Various tellings diverge in terms of the hunter's transgression: sometimes merely seeing the virgin goddess naked, sometimes boasting he is a better hunter than she, or even merely being a rival of Zeus for the affections of Semele. Apollodorus, who records the Semele version, notes that the ones with Artemis are more common. According to Lamar Ronald Lacey's The Myth of Aktaion: Literary and Iconographic Studies, the standard modern text on the work, the most likely original version of the myth portrays Actaeon as the hunting companion of the goddess who, seeing her naked in her sacred spring, attempts to force himself on her. For this hubris, he is turned into a stag and devoured by his own hounds. However, in some surviving versions, Actaeon is a stranger who happens upon Artemis. A single line from Aeschylus's now lost play Toxotides ("female archers") is among the earlier attestations of Actaeon's myth, stating that "the dogs destroyed their master utterly", with no confirmation of Actaeon's metamorphosis or the god he offended (but it is heavily implied to be Artemis, due to the title). Ancient artwork depicting the myth of Actaeon predate Aeschylus. Euripides, coming in a bit later, wrote in the Bacchae that Actaeon was torn to shreds and perhaps devoured by his "flesh-eating" hunting dogs when he claimed to be a better hunter than Artemis. Like Aeschylus, he does not mention Actaeon being deer-shaped when that happens. Callimachus writes that Actaeon chanced upon Artemis bathing in the woods, and she caused him to be devoured by his own hounds for the sacrilege, and he makes no mention of transformation into a deer either. Diodorus Siculus wrote that Actaeon dedicated his prizes in hunting to Artemis, proposed marriage to her, and even tried to forcefully consummate said "marriage" inside the very sacred temple of the goddess; for this he was given the form "of one of the animals which he was wont to hunt", and then torn to shreds by his hunting dogs. Diodorus also mentioned the alternative of Actaeon claiming to be a better hunter than the goddess of the hunt. Hyginus also mentions Actaeon attempting to rape Artemis when he finds her bathing naked, and her transforming him into the doomed deer. Apollodorus wrote that when Actaeon saw Artemis bathing, she turned him into a deer on the spot, and intentionally drove his dogs into a frenzy so that they would kill and devour him. Afterward, Chiron built a sculpture of Actaeon to comfort his dogs in their grief, as they could not find their master no matter how much they looked for him. According to the Latin version of the story told by the Roman Ovid, Actaeon was a hunter who after returning home from a long day's hunting in the woods, he stumbled upon Artemis and her retinue of nymphs bathing in her sacred grotto. The nymphs, panicking, rushed to cover Artemis' naked body with their own, as Artemis splashed some water on Actaeon, saying he was welcome to share with everyone the tale of seeing her without any clothes as long as he could share it at all. Immediately, he was transformed into a deer, and in panic ran away. But he did not go far, as he was hunted down and eventually caught and devoured by his own fifty hunting dogs, who could not recognize their own master. Pausanias says that Actaeon saw Artemis naked and that she threw a deerskin on him so that his hounds would kill him, in order to prevent him from marrying Semele. The story of Niobe, queen of Thebes and wife of Amphion, who blasphemously boasted of being superior to Leto. This myth is very old; Homer knew of it and wrote that Niobe had given birth to twelve children, equally divided in six sons and six daughters (the Niobids). Other sources speak of fourteen children, seven sons, and seven daughters. Niobe claimed of being a better mother than Leto, for having more children than Leto's own two, "but the two, though they were only two, destroyed all those others." Leto was not slow to catch up on that and grew angry at the queen's hubris. She summoned her children and commanded them to avenge the slight against her. Swiftly Apollo and Artemis descended on Thebes. While the sons were hunting in the woods, Apollo crept up on them and slew all seven with his silver bow. The dead bodies were brought to the palace. Niobe wept for them, but did not relent, saying that even now she was better than Leto, for she still had seven children, her daughters. On cue, Artemis then started shooting the daughters one by one. Right as Niobe begged for her youngest one to be spared, Artemis killed that last one. Niobe cried bitter tears, and was turned into a rock. Amphion, at the sight of his dead sons, killed himself. The gods themselves entombed them. In some versions, Apollo and Artemis spared a single son and daughter each, for they prayed to Leto for help; thus Niobe had as many children as Leto did, but no more. Orion was Artemis' hunting companion; after giving up on trying to find Oenopion, Orion met Artemis and her mother Leto, and joined the goddess in hunting. A great hunter himself, he bragged that he would kill every beast on earth. Gaia, the earth, was not too pleased to hear that, and sent a giant scorpion to sting him. Artemis then transferred him into the stars as the constellation Orion. In one version Orion died after pushing Leto out of the scorpion's way. In another version, Orion tries to violate Opis, one of Artemis' followers from Hyperborea, and Artemis kills him. In a version by Aratus, Orion grabs Artemis' robe and she kills him in self-defense. Other writers have Artemis kill him for trying to rape her or one of her attendants. Istrus wrote a version in which Artemis fell in love with Orion, apparently the only time Artemis ever fell in love. She meant to marry him, and no talk from her brother Apollo would change her mind. Apollo then decided to trick Artemis, and while Orion was off swimming in the sea, he pointed at him (barely a spot in the horizon) and wagered that Artemis could not hit that small "dot". Artemis, ever eager to prove she was the better archer, shot Orion, killing him. She then placed him among the stars. In Homer's Iliad, the goddess of the dawn Eos seduces Orion, angering the gods who did not approve of immortal goddesses taking mortal men for lovers, causing Artemis to shoot and kill him on the island of Ortygia. Callisto, the daughter of Lycaon, King of Arcadia, was one of Artemis' hunting attendants, and, as a companion of Artemis, took a vow of chastity. According to Hesiod in his lost poem Astronomia, Zeus appeared to Callisto, and seduced her, resulting in her becoming pregnant. Though she was able to hide her pregnancy for a time, she was soon found out while bathing. Enraged, Artemis transformed Callisto into a bear, and in this form she gave birth to her son Arcas. Both of them were then captured by shepherds and given to Lycaon, and Callisto thus lost her child. Sometime later, Callisto "thought fit to go into" a forbidden sanctuary of Zeus, and was hunted by the Arcadians, her son among them. When she was about to be killed, Zeus saved her by placing her in the heavens as a constellation of a bear. In his De Astronomica, Hyginus, after recounting the version from Hesiod, presents several other alternative versions. The first, which he attributes to Amphis, says that Zeus seduced Callisto by disguising himself as Artemis during a hunting session, and that when Artemis found out that Callisto was pregnant, she replied saying that it was the goddess's fault, causing Artemis to transform her into a bear. This version also has both Callisto and Arcas placed in the heavens, as the constellations Ursa Major and Ursa Minor. Hyginus then presents another version in which, after Zeus lay with Callisto, it was Hera who transformed her into a bear. Artemis later, while hunting, kills the bear, and "later, on being recognized, Callisto was placed among the stars". Hyginus also gives another version, in which Hera tries to catch Zeus and Callisto in the act, causing Zeus to transform her into a bear. Hera, finding the bear, points it out to Artemis, who is hunting; Zeus, in panic, places Callisto in the heavens as a constellation. Ovid gives a somewhat different version: Zeus seduced Callisto once again disguised as Artemis, but she seems to realise that it is not the real Artemis, and she thus does not blame Artemis when, during bathing, she is found out. Callisto is, rather than being transformed, simply ousted from the company of the huntresses, and she thus gives birth to Arcas as a human. Only later is she transformed into a bear, this time by Hera. When Arcas, fully grown, is out hunting, he nearly kills his mother, who is saved only by Zeus placing her in the heavens. In the Bibliotheca, a version is presented in which Zeus raped Callisto, "having assumed the likeness, as some say, of Artemis, or, as others say, of Apollo". He then turned her into a bear himself so as to hide the event from Hera. Artemis then shot the bear, either upon the persuasion of Hera, or out of anger at Callisto for breaking her virginity. Once Callisto was dead, Zeus made her into a constellation, took the child, named him Arcas, and gave him to Maia, who raised him. Pausanias, in his Description of Greece, presents another version, in which, after Zeus seduced Callisto, Hera turned her into a bear, which Artemis killed to please Hera. Hermes was then sent by Zeus to take Arcas, and Zeus himself placed Callisto in the heavens. When Zeus' gigantic son Tityos tried to rape Leto, she called out to her children for help, and both Artemis and Apollo were quick to respond by raining down their arrows on Tityos, killing him. Chione was a princess of Phokis. She was beloved by two gods, Hermes and Apollo, and boasted that she was more beautiful than Artemis because she had made two gods fall in love with her at once. Artemis was furious and killed Chione with an arrow, or struck her mute by shooting off her tongue. However, some versions of this myth say Apollo and Hermes protected her from Artemis' wrath. Artemis saved the infant Atalanta from dying of exposure after her father abandoned her. She sent a female bear to nurse the baby, who was then raised by hunters. In some stories, Artemis later sent a bear to injure Atalanta because others claimed Atalanta was a superior hunter. Among other adventures, Atalanta participated in the Calydonian boar hunt, which Artemis had sent to destroy Calydon because King Oeneus had forgotten her at the harvest sacrifices. In the hunt, Atalanta drew the first blood and was awarded the prize of the boar's hide. She hung it in a sacred grove at Tegea as a dedication to Artemis. Meleager was a hero of Aetolia. King Oeneus ordered him to gather heroes from all over Greece to hunt the Calydonian boar. After the death of Meleager, Artemis turns his grieving sisters, the Meleagrids, into guineafowl that Artemis favoured. In Nonnus' Dionysiaca, Aura, the daughter of Lelantos and Periboia, was a companion of Artemis. When out hunting one day with Artemis, she asserts that the goddess's voluptuous body and breasts are too womanly and sensual, and doubts her virginity, arguing that her own lithe body and man-like breasts are better than Artemis' and a true symbol of her own chastity. In anger, Artemis asks Nemesis for help to avenge her dignity. Nemesis agrees, telling Artemis that Aura's punishment will be to lose her virginity, since she dared question that of Artemis. Nemesis then arranges for Eros to make Dionysus fall in love with Aura. Dionysus intoxicates Aura and rapes her as she lies unconscious, after which she becomes a deranged killer. While pregnant, she tries to kill herself or cut open her belly, as Artemis mocks her over it. When she bore twin sons, she ate one, while the other, Iacchus, was saved by Artemis. The twin sons of Poseidon and Iphimedeia, Otos and Ephialtes, grew enormously at a young age. They were aggressive and skilled hunters who could not be killed except by each other. The growth of the Aloadae never stopped, and they boasted that as soon as they could reach heaven, they would kidnap Artemis and Hera and take them as wives. The gods were afraid of them, except for Artemis who captured a fine deer that jumped out between them. In another version of the story, she changed herself into a doe and jumped between them. The Aloadae threw their spears and so mistakenly killed one another. In another version, Apollo sent the deer into the Aloadae's midst, causing their accidental killing of each other. In another version, they start pilling up mountains to reach Mount Olympus in order to catch Hera and Artemis, but the gods spot them and attack. When the twins had retreated the gods learnt that Ares has been captured. The Aloadae, not sure about what to do with Ares, lock him up in a pot. Artemis then turns into a deer and causes them to kill each other. In some versions of the story of Adonis, Artemis sent a wild boar to kill him as punishment for boasting that he was a better hunter than her. In other versions, Artemis killed Adonis for revenge. In later myths, Adonis is a favorite of Aphrodite, who was responsible for the death of Hippolytus, who had been a hunter of Artemis. Therefore, Artemis killed Adonis to avenge Hippolytus's death. In yet another version, Adonis was not killed by Artemis, but by Ares as punishment for being with Aphrodite. Polyphonte was a young woman who fled home in pursuit of a free, virginal life with Artemis, as opposed to the conventional life of marriage and children favoured by Aphrodite. As a punishment, Aphrodite cursed her, causing her to mate and have children with a bear. Artemis, seeing that, was disgusted and sent a horde of wild animals against her, causing Polyphonte to flee to her father's house. Her resulting offspring, Agrius and Oreius, were wild cannibals who incurred the hatred of Zeus. Ultimately the entire family was transformed into birds who became ill portents for mankind. Coronis was a princess from Thessaly who became the lover of Apollo and fell pregnant. While Apollo was away, Coronis began an affair with a mortal man named Ischys. When Apollo learnt of this, he sent Artemis to kill the pregnant Coronis, or Artemis had the initiative to kill Coronis on her own accord for the insult done against her brother. The unborn child, Asclepius, was later removed from his dead mother's womb. When two of her hunting companions who had sworn to remain chaste and be devoted to her, Rhodopis and Euthynicus, fell in love with each other and broke their vows in a cavern, Artemis turned Rhodopis into a fountain inside that very cavern as punishment. The two had fallen in love not on their own but only after Eros had struck them with his love arrows, commanded by his mother Aphrodite, who had taken offence in that Rhodopis and Euthynicus rejected love and marriage in favour of a chaste life. When the monstrous Typhon attacked Olympus, all the terrified gods transformed into various animals and fled to Egypt. Artemis became a cat, as she was identified by the Greeks with the Egyptian feline goddess Bastet. When the queen of Kos Echemeia ceased to worship Artemis, she shot her with an arrow; Persephone then snatched the still-living Euthemia and brought her to the Underworld. Artemis may have been represented as a supporter of Troy because her brother Apollo was the patron god of the city, and she herself was widely worshipped in western Anatolia in historical times. Artemis plays a significant role in the war; like Leto and Apollo, Artemis took the side of the Trojans. In Iliad Artemis on her chariot with the golden reigns, kills the daughter of Bellerophon. Bellorophone was a divine Greek hero who killed the monster Chimera. At the beginning of the Greek's journey to Troy, Artemis punished Agamemnon after he killed a sacred stag in a sacred grove and boasted that he was a better hunter than the goddess. When the Greek fleet was preparing at Aulis to depart for Troy to commence the Trojan War, Artemis becalmed the winds. The seer Calchas erroneously advised Agamemnon that the only way to appease Artemis was to sacrifice his daughter Iphigenia. In some version of the myth, Artemis then snatched Iphigenia from the altar and substituted a deer; in others, Artemis allowed Iphigenia to be sacrificed. In versions where Iphigenia survived, a number of different myths have been told about what happened after Artemis took her; either she was brought to Tauris and led the priests there, or she became Artemis' immortal companion.Aeneas was also helped by Artemis, Leto, and Apollo. Apollo found him wounded by Diomedes and lifted him to heaven. There, the three deities secretly healed him in a great chamber. During the theomachy, Artemis found herself standing opposite of Hera, on which a scholium to the Iliad wrote that they represent the Moon versus the air around the Earth. Artemis chided her brother Apollo for not fighting Poseidon and told him never to brag again; Apollo did not answer her. An angry Hera berated Artemis for daring to fight her: How now art thou fain, thou bold and shameless thing, to stand forth against me? No easy foe I tell thee, am I, that thou shouldst vie with me in might, albeit thou bearest the bow, since it was against women that Zeus made thee a lion, and granted thee to slay whomsoever of them thou wilt. In good sooth it is better on the mountains to be slaying beasts and wild deer than to fight amain with those mightier than thou. Howbeit if thou wilt, learn thou of war, that thou mayest know full well how much mightier am I, seeing thou matchest thy strength with mine. Hera then grabbed Artemis' hands by the wrists, and holding her in place, beat her with her own bow. Crying, Artemis left her bow and arrows where they lay and ran to Olympus to cry at her father Zeus' knees, while her mother Leto picked up her bow and arrows and followed her weeping daughter. Artemis, the goddess of forests and hills, was worshipped throughout ancient Greece. Her best known cults were on the island of Delos (her birthplace), in Attica at Brauron and Mounikhia (near Piraeus), and in Sparta. She was often depicted in paintings and statues in a forest setting, carrying a bow and arrows and accompanied by a deer. The ancient Spartans used to sacrifice to her as one of their patron goddesses before starting a new military campaign. Athenian festivals in honor of Artemis included Elaphebolia, Mounikhia, Kharisteria, and Brauronia. The festival of Artemis Orthia was observed in Sparta. Pre-pubescent and adolescent Athenian girls were sent to the sanctuary of Artemis at Brauron to serve the Goddess for one year. During this time, the girls were known as arktoi, or little she-bears. A myth explaining this servitude states that a bear had formed the habit of regularly visiting the town of Brauron, and the people there fed it, so that, over time, the bear became tame. A girl teased the bear, and, in some versions of the myth, it killed her, while, in other versions, it clawed out her eyes. Either way, the girl's brothers killed the bear, and Artemis was enraged. She demanded that young girls "act the bear" at her sanctuary in atonement for the bear's death. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia. Dedications of clothing to her sanctuaries after a successful birth was common in the Classical era. Artemis could be a deity to be feared by pregnant women, as deaths during this time were attributed to her. As childbirth and pregnancy was a very common and important event, there were numerous other deities associated with it, many localized to a particular geographic area, including but not limited to Aphrodite, Hera and Hekate. It was considered a good sign when Artemis appeared in the dreams of hunters and pregnant women, but a naked Artemis was seen as an ill omen. According to Pseudo-Apollodorus, she assisted her mother in the delivery of her twin. Older sources, such as Homeric Hymn to Delian Apollo (in Line 115), have the arrival of Eileithyia on Delos as the event that allows Leto to give birth to her children. Contradictory is Hesiod's presentation of the myth in Theogony, where he states that Leto bore her children before Zeus' marriage to Hera with no commentary on any drama related to their birth. Despite her being primarily known as a goddess of hunting and the wilderness, she was also connected to dancing, music, and song like her brother Apollo; she is often seen singing and dancing with her nymphs, or leading the chorus of the Muses and the Graces at Delphi. In Sparta, girls of marriageable age performed the partheneia (choral maiden songs) in her honor. An ancient Greek proverb, written down by Aesop, went "For where did Artemis not dance?", signifying the goddess' connection to dancing and festivity. During the Classical period in Athens, she was identified with Hekate. Artemis also assimilated Caryatis (Carya). There was a women's cult at Cyzicus worshiping Artemis, which was called Dolon (Δόλων). Artemis was born on the sixth day of the month Thargelion (around May), which made it sacred for her, as her birthday. On the seventh day of the same month was Apollo's birthday. Artemis was worshipped in many festivals throughout Greece mainland and the islands, Asia Minor and south Italy. Most of these festivals were celebrated during spring. distinguished by a peculiar dance and by a music on the flute. Chitonia (wearing a loose tunic) was a goddess of hunting. An important aspect of Artemis' persona and worship was her virginity, which may seem contradictory, given her role as a goddess associated with childbirth. The idea of Artemis as a virgin goddess likely is related to her primary role as a huntress. Hunters traditionally abstained from sex prior to the hunt as a form of ritual purity and out of a belief that the scent would scare off potential prey. The ancient cultural context in which Artemis' worship emerged also held that virginity was a prerequisite to marriage, and that a married woman became subservient to her husband. In this light, Artemis' virginity is also related to her power and independence. Rather than a form of asexuality, it is an attribute that signals Artemis as her own master, with power equal to that of male gods. Her virginity also possibly represents a concentration of fertility that can be spread among her followers, in the manner of earlier mother-goddess figures. However, some later Greek writers did come to treat Artemis as inherently asexual and as an opposite to Aphrodite. Furthermore, some have described Artemis along with the goddesses Hestia and Athena as being asexual; this is mainly supported by the fact that in the Homeric Hymns, 5, To Aphrodite, Aphrodite is described as having "no power" over the three goddesses. Despite her virginity, both modern scholars and ancient commentaries have linked Artemis to the archetype of the mother goddess. Artemis was traditionally linked to fertility and was petitioned to assist women with childbirth. According to Herodotus, Greek playwright Aeschylus identified Artemis with Persephone as a daughter of Demeter. Her worshipers in Arcadia also traditionally associated her with Demeter and Persephone. In Asia Minor, she was often conflated with local mother-goddess figures, such as Cybele, and Anahita in Iran. The archetype of the mother goddess, though, was not highly compatible with the Greek pantheon, and though the Greeks had adopted the worship of Cybele and other Anatolian mother goddesses as early as the seventh century BCE, she was not directly conflated with any Greek goddesses. Instead, bits and pieces of her worship and aspects were absorbed variously by Artemis, Aphrodite, and others as Eastern influence spread. At Ephesus in Ionia, Turkey, her temple became one of the Seven Wonders of the World. It was probably the best-known center of her worship except for Delos. There, the Lady whom the Ionians associated with Artemis through interpretatio graeca was worshipped primarily as a mother goddess, akin to the Phrygian goddess Cybele, in an ancient sanctuary where her cult image depicted the "Lady of Ephesus" adorned with multiple large beads. Excavation at the site of the Artemision in 1987–88 identified a multitude of tear-shaped amber beads that had been hung on the original wooden statue (xoanon), and these were probably carried over into later sculpted copies. In Acts of the Apostles, Ephesian metalsmiths who felt threatened by Saint Paul's preaching of Christianity, jealously rioted in her defense, shouting "Great is Artemis of the Ephesians!" Of the 121 columns of her temple, only one composite, made up of fragments, still stands as a marker of the temple's location. No records have been found of the Greeks referring to Artemis as a lunar deity, as their lunar deity was Selene, but the Romans identified Artemis with Selene leading them to perceive her as a lunar deity, though the Greeks did not refer to her or worship her as such. As the Romans began to associate Apollo more with Helios, the personification of the Sun, it was only natural that the Romans would then begin to identify Apollo's twin sister, Artemis, with Helios' own sister, Selene, the personification of the Moon. Evidence of the syncretism of Artemis and Selene is found early on; a scholium on the Iliad, claiming to be reporting sixth century BCE author Theagenes's interpretation of the theomachy in Book 21, says that in the fight between Artemis and Hera, Artemis represents the Moon, while Hera represents the earthly air. Active references to Artemis as an illuminating goddess start much later. Notably, Roman-era author Plutarch writes how during the Battle of Salamis, Artemis led the Athenians to victory by shining with the full moon, but all lunar-related narratives of this event come from Roman times, and none of the contemporary writers (such as Herodotus) makes any mention of the night or the Moon. Artemis' connection to childbed and women's labour naturally led to her becoming associated with the menstrual cycle in course of time, thus the Moon. Selene, just like Artemis, was linked to childbirth, as it was believed that women had the easiest labours during the full moon, paving thus the way for the two goddesses to be seen as the same. On that, Cicero writes: Apollo, a Greek name, is called Sol, the sun; and Diana, Luna, the moon. [...] Luna, the moon, is so called a lucendo (from shining); she bears the name also of Lucina: and as in Greece the women in labor invoke Diana Lucifera, Association to health was another reason Artemis and Selene were syncretized; Strabo wrote that Apollo and Artemis were connected to the Sun and the Moon, respectively, which was due to the changes the two celestial bodies caused in the temperature of the air, as the twins were gods of pestilential diseases and sudden deaths. Roman authors applied Artemis/Diana's byname, "Phoebe", to Luna/Selene, the same way as "Phoebus" was given to Helios due to his identification with Apollo. Another epithet of Artemis that Selene appropriated is "Cynthia", meaning "born in Mount Cynthus." The goddesses Artemis, Selene, and Hecate formed a triad, identified as the same goddess with three avatars: Selene in the sky (moon), Artemis on earth (hunting), and Hecate beneath the earth (Underworld). In Italy, those three goddesses became a ubiquitous feature in depictions of sacred groves, where Hecate/Trivia marked intersections and crossroads along with other liminal deities. The Romans enthusiastically celebrated the multiple identities of Diana as Hecate, Luna, and Trivia. Roman poet Horace in his odes enjoins Apollo to listen to the prayers of the boys, as he asks Luna, the "two-horned queen of the stars", to listen to those of the girls in place of Diana, due to their role as protectors of the young. In Virgil's Aeneid, when Nisus addresses Luna/the Moon, he calls her "daughter of Latona." In works of art, the two goddesses were mostly distinguished; Selene is usually depicted as being shorter than Artemis, with a rounder face, and wearing a long robe instead of a short hunting chiton, with a billowing cloak forming an arc above her head. Artemis was sometimes depicted with a lunate crown. Hecate was the goddess of crossroads, boundaries, ghosts and witchcraft. She is the queen of the witches. Artemis absorbed the Pre-Greek goddess Potnia Theron who was closely associated with the daimons. In the Mycenean age daimons were lesser deities of ghosts, divine spirits and tutelary deities. Some scholars believe that Hecate was an aspect of Artemis prior to the latter's adoption into the Olympian pantheon. Artemis would have, at that point, become more strongly associated with purity and maidenhood on the one hand, while her originally darker attributes like her association with magic, the souls of the dead, and the night would have continued to be worshipped separately under her title Hecate. Both goddesses carried torches, and were accompanied by a dog. It seems that the character of Artemis in Arcadia was original. At Acacesium Artemis Hegemone is depicted holding two torches, and at Lycosura Artemis is depicted holding a snake and a torch. A bitch suitable for hunting was lying down by her side. Sophocles calles Artemis Amphipyros, carrying a torch in each hand, however the adjective refers also to the twin fire on the two peaks of the mountain Parnassus behind Delphi. In the fest of Laphria at Delphi Artemis is related to the Pre-Greek mistress of the animals, with barbaric sacrifices and possible connections with magic and ghosts since Potnia Theron was close to the daimons. The annual fire was the characteristique custom of the fest. At Kerameikos in Athens Artemis is clearly identified with Hecate. Pausanias believes that Kalliste (the most beautiful ) is a surname of Artemis carrying a torch. In Thessaly the distinctly local goddess Enodia with the surname Pheraia is identified with Hecate. Artemis Pheraia was worshipped in Argos, Athens and Sicyon. Homer uses the epithet Chrisinios, of the golden reigns, to illustrate the chariot of the goddess of hunting. At the fest of Laphria at Delphi the priestess followed the parade on a chariot which was covered with the skin of a deer. Artemis is rarely portrayed with a hunting spear. In her cult in Aetolia, the Artemis Aetole was depicted with a hunting spear or javelin. Artemis is also sometimes depicted with a fishing spear connected with her cult as a patron goddess of fishing. This conception relates her with Diktynna (Britomartis). As a goddess of maiden dances and songs, Artemis is often portrayed with a lyre in ancient art. Deer were the only animals held sacred to Artemis herself. On seeing a deer larger than a bull with horns shining, she fell in love with these creatures and held them sacred. Deer were also the first animals she captured. She caught five golden-horned deer and harnessed them to her chariot. At Lycosura in isolated Arcadia Artemis is depicted holding a snake and a torch and dressed with a deer skin, besides Demeter and Persephone. It seems that the depictions of Artemis and Demeter-Melaina (black) in Arcadia correspond to the earliest conceptions of the first Greeks in Greece. At the fest of Laphria at Delphi the priestess followed the parade on a chariot which was covered with the skin of a deer. The third labour of Heracles, commanded by Eurystheus, consisted of chasing and catching the terrible Ceryneian Hind. The hind was a female deer with golden andlers and hooves of bronze and was sacred to Artemis. Heracles begged Artemis for forgiveness and promised to return it alive. Artemis forgave him, but targeted Eurystheus for her wrath. In a legend Artemis got her hunting dogs from Pan in the forest of Arcadia. Pan gave Artemis two black-and-white dogs, three reddish ones, and one spotted one – these dogs were able to hunt even lions. Pan also gave Artemis seven bitches of the finest Arcadian race, but Artemis only ever brought seven dogs hunting with her at any one time. In the earliest conceptions of Artemis at Lycosura, a bitch suitable for hunting was lying down by her side. In a Pre-Greek cult Artemis was conceived as a bear. Kallisto was transformed into a bear, and she is a hypostasis of Artemis with a theriomorph form. In the cults of Artemis at Brauron and at Piraeus Munichia (arkteia) young virgin girls were disguished to she-bears (arktoi) in a ritual and they served the goddess before marriage. An etiological myth tries to explain the origin of the Arkteia. Every year, a girl between five and ten years of age was sent to Artemis' temple at Brauron. A bear was tamed by Artemis and introduced to the people of Athens. They touched it and played with it until one day a group of girls poked the bear until it attacked them. A brother of one of the girls killed the bear, so Artemis sent a plague in revenge. The Athenians consulted an oracle to understand how to end the plague. The oracle suggested that, in payment for the bear's blood, no Athenian virgin should be allowed to marry until she had served Artemis in her temple (played the bear for the goddess). In a legend of the cult of Munichia if someone killed a bear, then they were to be punished by sacrificing their daughter in the sanctuary. Embaros disguised his daughter dressing her like a bear (arktos), and hid her in the adyton. He placed a goat on the altar and he sacrificed the goat instead of his daughter. The boar is one of the favorite animals of the hunters, and also hard to tame. In honor of Artemis' skill, they sacrificed it to her. Oeneus and Adonis were both killed by Artemis' boar. In The Odyssey, she descends from a peak and she travels along the ridges of Mount Erymanthos, that was sacred to the "Mistress of the animals". When the goddess became wrathful she would send the terrible Erymanthian boar to laid waste the farmer's fields. Heracles managed to kill the terrible creature during his Twelve Labors. In one legend, the Calydonian boar had terrorized the territory of Calydon because Artemis (the mistress of the animals) was offended. The Calydonian boar hunt is one of the great heroic adventures in Greek legend. The most famous Greek heroes including Meleager and Atalanta took part in the expedition. The fierce-hunter virgin Atalanta allied to the goddess Artemis was the first who wounded the Calydonian boar. Ovid describes the boar as follows: Artemis felt pity for the Calydonian princesses Meleagrids as they mourned for their lost brother, Meleager, so she transformed them into Guinea fowl to be her favorite animals. Hawks were the favored birds of many of the gods, Artemis included. Artemis is sometimes identified with the mythical bull-goddess in a cult foreign in Greece. The cult can be identified in Halae Araphenides in Attica. At the end of the peculiar fest the sacrifice of a man was represented in a ritual. Euripides relates her cult with Tauris (tauros:bull) and with the myth of Iphigenia at Brauron. Orestes brought the image of the goddess from Tauris, to Brauron Sparta or Aricia. Artemis is often depicted holding one or two torches. There is not any sufficient explanation for this depiction. The character of the goddess in Arcadia seems to be original. At Acacesium Artemis Hegemone (the leader) is depicted holding two torches. At Lycosura the goddess is depicted holding a snake and a torch, and a bitch suitable for hunting was lying down by her sideSophocles calls Artemis "Elaphebolos, (deer slayer) Amphipyros (with a fire in each end)" reminding the annual fire of the fest Laphria at Delphi. The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi (Phaedriades). Heshychius believes that Kalliste is the name of Hecate established at Kerameikos of Athens, who some call Artemis (torch bearing). On a relief from Sicily the goddess is depicted holding a torch in one hand and an offering on the other. The torch was used for the ignition of the fire on the altar. During the Bronze Age, the "mistress of the animals" is usually depicted between two lions with a peculiar crown on her head. The oldest representations of Artemis in Greek Archaic art portray her as Potnia Theron ("Queen of the Beasts"): a winged goddess holding a stag and lioness in her hands, or sometimes a lioness and a lion. Potnia theron is the only Greek goddess close to the daimons and sometimes is depicted with a Gorgon head, and the Gorgon is her distant ancestor. This winged Artemis lingered in ex-votos as Artemis Orthia, with a sanctuary close by Sparta. In Greek classical art she is usually portrayed as a maiden huntress, young, tall, and slim, clothed in a girl's short skirt, with hunting boots, a quiver, a golden or silver bow and arrows. Often, she is shown in the shooting pose, and is accompanied by a hunting dog or stag. When portrayed as a lunar deity, Artemis wore a long robe and sometimes a veil covered her head. Her darker side is revealed in some vase paintings, where she is shown as the death-bringing goddess whose arrows fell young maidens and women, such as the daughters of Niobe. Artemis was sometimes represented in Classical art with the crown of the crescent moon, such as also found on Luna and others. On June 7, 2007, a Roman-era bronze sculpture of Artemis and the Stag was sold at Sotheby's auction house in New York state by the Albright-Knox Art Gallery for $25.5 million. The taxonomic genus Artemia, which entirely comprises the family Artemiidae, derives from Artemis. Artemia species are aquatic crustaceans known as brine shrimp, the best-known species of which, Artemia salina, or sea monkeys, was first described by Carl Linnaeus in his Systema Naturae in 1758. Artemia species live in salt lakes, and although they are almost never found in an open sea, they do appear along the Aegean coast near Ephesus, where the Temple of Artemis once stood. The Artemis program is an ongoing robotic and crewed spaceflight program carried out by NASA, U.S. commercial spaceflight companies, and international partners such as ESA, the Japan Aerospace Exploration Agency, and the Canadian Space Agency. The program has the goal of landing "the first woman and the next man" on the lunar south pole region no earlier than 2025.
[ { "paragraph_id": 0, "text": "In ancient Greek religion and mythology, Artemis (/ˈɑːrtɪmɪs/; Greek: Ἄρτεμις) is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. In later times, she was identified with Selene, the personification of the Moon. She was often said to roam the forests and mountains, attended by her entourage of nymphs. The goddess Diana is her Roman equivalent.", "title": "" }, { "paragraph_id": 1, "text": "In Greek tradition, Artemis is the daughter of Zeus and Leto, and the twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. Usually, Artemis is the twin to be born first, who then proceeds to assist Leto in the birth of the second child, Apollo. Artemis was a kourotrophic (child-nurturing) deity, that is the patron and protector of young children, especially young girls. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia and Hera.", "title": "" }, { "paragraph_id": 2, "text": "Artemis was also a patroness of healing and disease, particularly among women and children. Believed to send both good health and illness upon women and children.", "title": "" }, { "paragraph_id": 3, "text": "Artemis was one of the three major virgin goddesses alongside Athena and Hestia. Artemis preferred to remain an unmarried maiden and was one of the three Greek goddesses over whom Aphrodite had no power.", "title": "" }, { "paragraph_id": 4, "text": "In myth and literature, Artemis is presented as a hunting goddess of the woods, surrounded by her chaste band of nymphs. In the myth of Actaeon, when the young hunter sees her bathing naked, he is transformed into a deer by the angered goddess and is then devoured by his own hunting dogs, who do not recognize their master. In the story of Callisto, the girl is driven away from Artemis' company after breaking her vow of virginity, having lain with and been impregnated by Zeus. In the Epic tradition, Artemis halted the winds blowing the Greek ships during the Trojan War, stranding the Greek fleet in Aulis, after King Agamemnon, the leader of the expedition, shot and killed her sacred deer. Artemis demanded the sacrifice of Iphigenia, Agamemnon's young daughter, as compensation for her slain deer. In most versions, when Iphigenia is led to the altar to be offered as a sacrifice, Artemis pities her and takes her away, leaving a deer in her place. In the war that followed, Artemis supported the Trojans against the Greeks, and challenged Hera into battle.", "title": "" }, { "paragraph_id": 5, "text": "Artemis was one of the most widely venerated of the Ancient Greek deities; her worship spread throughout ancient Greece, with her multiple temples, altars, shrines, and local veneration found everywhere in the ancient world. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World, before it was burnt to the ground. Artemis' symbols included a bow and arrow, a quiver, and hunting knives, and the deer and the cypress were sacred to her. Diana, her Roman equivalent, was especially worshipped on the Aventine Hill in Rome, near Lake Nemi in the Alban Hills, and in Campania.", "title": "" }, { "paragraph_id": 6, "text": "The name \"Artemis\" (n., f.) is of unknown or uncertain etymology, although various sources have been proposed. R. S. P. Beekes suggested that the e/i interchange points to a Pre-Greek origin. Artemis was venerated in Lydia as Artimus. Georgios Babiniotis, while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of pre-Greek origin.", "title": "Etymology" }, { "paragraph_id": 7, "text": "The name may be related to Greek árktos \"bear\" (from PIE *h₂ŕ̥tḱos), supported by the bear cult the goddess had in Attica (Brauronia) and the Neolithic remains at the Arkoudiotissa Cave, as well as the story of Callisto, which was originally about Artemis (Arcadian epithet kallisto); this cult was a survival of very old totemic and shamanistic rituals and formed part of a larger bear cult found further afield in other Indo-European cultures (e.g., Gaulish Artio). It is believed that a precursor of Artemis was worshipped in Minoan Crete as the goddess of mountains and hunting, Britomartis. While connection with Anatolian names has been suggested, the earliest attested forms of the name Artemis are the Mycenaean Greek 𐀀𐀳𐀖𐀵, a-te-mi-to /Artemitos/ (gen.) and 𐀀𐀴𐀖𐀳, a-ti-mi-te /Artimitei/ (dat.), written in Linear B at Pylos.", "title": "Etymology" }, { "paragraph_id": 8, "text": "According to J. T. Jablonski, the name is also Phrygian and could be \"compared with the royal appellation Artemas of Xenophon. Charles Anthon argued that the primitive root of the name is probably of Persian origin from *arta, *art, *arte, all meaning \"great, excellent, holy\", thus Artemis \"becomes identical with the great mother of Nature, even as she was worshipped at Ephesus\". Anton Goebel \"suggests the root στρατ or ῥατ, \"to shake\", and makes Artemis mean the thrower of the dart or the shooter\".", "title": "Etymology" }, { "paragraph_id": 9, "text": "Ancient Greek writers, by way of folk etymology, and some modern scholars, have linked Artemis (Doric Artamis) to ἄρταμος, artamos, i.e. \"butcher\" or, like Plato did in Cratylus, to ἀρτεμής, artemḗs, i.e. \"safe\", \"unharmed\", \"uninjured\", \"pure\", \"the stainless maiden\". A. J. Van Windekens tried to explain both ἀρτεμής and Artemis from ἀτρεμής, atremḗs, meaning \"unmoved, calm; stable, firm\" via metathesis.", "title": "Etymology" }, { "paragraph_id": 10, "text": "Artemis is presented as a goddess who delights in hunting and punishes harshly those who cross her. Artemis' wrath is proverbial, and represents the hostility of wild nature to humans. Homer calls her πότνια θηρῶν, \"the mistress of animals\", a title associated with representations in art going back as far as the Bronze Age, showing a woman between a pair of animals. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths.", "title": "Description" }, { "paragraph_id": 11, "text": "Artemis was one of the most popular goddesses in Ancient Greece. The most frequent name of a month in the Greek calendars was Artemision in Ionic, territories Artemisios or Artamitios in the Doric and Aeolic territories and in Macedonia. Also Elaphios in Elis, Elaphebolion in Athens, Iasos, Apollonia of Chalkidice and Munichion in Attica. In the calendars of Aetolia, Phocis and Gytheion there was the month Laphrios and in Thebes, Corcyra, and Byzantion the month Eucleios. The goddess was venerated in festivals during spring.", "title": "Description" }, { "paragraph_id": 12, "text": "In some cults she retains the theriomorphic form of a Pre-Greek goddess who was conceived with the shape of a bear (arktos: bear). Kallisto in Arcadia is a hypostasis of Artemis with the shape of a bear, and her cults at Brauron and at Piraeus (Munichia) are remarkable for the arkteia where virgin girls before marriage were disguised as she-bears.", "title": "Description" }, { "paragraph_id": 13, "text": "The ancient Greeks called potnia theron the representation of the goddess between animals; on a Greek vase from circa 570 BCE, a winged Artemis stands between a spotted panther and a deer. \"Potnia theron\" is very close to the daimons and this differentiates her from the other Greek divinities. This is the reason that Artemis was later identified with Hecate, since the daimons were tutelary deities. Hecate was the goddess of crossroads and she was the queen of the witches.", "title": "Description" }, { "paragraph_id": 14, "text": "Laphria is the Pre-Greek \"mistress of the animals\" at Delphi and Patras. There was a custom to throw animals alive into the annual fire of the fest. The festival at Patras was introduced from Calydon and this relates Artemis to the Greek heroine Atalanta who symbolizes freedom and independence. Other epithets that relate Artemis to the animals are Amarynthia and Kolainis.", "title": "Description" }, { "paragraph_id": 15, "text": "In the Homeric poems Artemis is mainly the goddess of hunting, because it was the most important sport in Mycenean Greece. An almost formulaic epithet used in the Iliad and Odyssey to describe her is ἰοχέαιρα iocheaira, \"she who shoots arrows\", often translated as \"she who delights in arrows\" or \"she who showers arrows\". She is called Artemis Chrysilakatos, of the golden shafts, or Chrysinios, of the golden reins, as a goddess of hunting in her chariot. The Homeric Hymn 27 to Artemis paints this picture of the goddess:", "title": "Description" }, { "paragraph_id": 16, "text": "I sing of Artemis, whose shafts are of gold, who cheers on the hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal.", "title": "Description" }, { "paragraph_id": 17, "text": "According to the beliefs of the first Greeks in Arcadia Artemis is the first nymph, a goddess of free nature. She is an independent free woman, and she doesn't need any partner. She is hunting surrounded by her nymphs. This idea of freedom and women's skill is expressed in many Greek myths.", "title": "Description" }, { "paragraph_id": 18, "text": "In Peloponnese the temples of Artemis were built near springs, rivers and marshes. Artemis was closely related to the waters and especially to Poseidon, the god of the waters. Her common epithets are Limnnaia, Limnatis (relation to waters) and Potamia and Alphaea (relation to rivers). In some cults she is the healer goddess of women with the surnames Lousia and Thermia.", "title": "Description" }, { "paragraph_id": 19, "text": "Artemis is the leader of the nymphs (Hegemone) and she is hunting surrounded by them. The nymphs appear during the festival of the marriage, and they are appealed by the pregnant women. Artemis became goddess of marriage and childbirth. She was worshipped with the surname Eucleia in several cities. Women consecrated clothes to Artemis for a happy childbirth and she had the epithets Lochia and Lecho.", "title": "Description" }, { "paragraph_id": 20, "text": "The Dorians interpreted Artemis mainly as goddess of vegetation who was worshipped in an orgiastic cult with lascivious dances, with the common epithets Orthia, Korythalia and Dereatis. The female dancers wore masks and were famous in antiquity. The goddess of vegetation was also related to the tree-cult with temples near the holy trees and the surnames Apanchomene, Caryatis and Cedreatis.", "title": "Description" }, { "paragraph_id": 21, "text": "According to Greek beliefs the image of a god or a goddess gave signs or tokens and had divine and magic powers. With these conceptions she was worshipped as Tauria (the Tauric, goddess), Aricina (Italy) and Anaitis (Lydia). In the bucolic (pastoral) songs the image of the goddess was discovered in bundles of leaves or dry sticks and she had the surnames Lygodesma and Phakelitis.", "title": "Description" }, { "paragraph_id": 22, "text": "In the European folklore, a wild hunter is chasing an elfish woman who falls in the water. In the Greek myths the hunter is chasing a female deer (doe) and both disappear into the waters. In relation to these myths Artemis was worshipped as Saronia and Stymphalia . The myth of a goddess who is chased and then falls in the sea is related to the cults of Aphaea and Diktynna.", "title": "Description" }, { "paragraph_id": 23, "text": "Artemis carrying torches was identified with Hecate and she had the surnames Phosphoros and Selasphoros . In Athens and Tegea, she was worshipped as Artemis Kalliste, \"the most beautiful\". Sometimes the goddess had the name of an Amazon like Lyceia (with a helmet of a wolf-skin) and Molpadia. The female warriors Amazons embody the idea of freedom and women's independence.", "title": "Description" }, { "paragraph_id": 24, "text": "In spite of her status as a virgin who avoided potential lovers, there are multiple references to Artemis' beauty and erotic aspect; in the Odyssey, Odysseus compares Nausicaa to Artemis in terms of appearance when trying to win her favor, Libanius, when praising the city of Antioch, wrote that Ptolemy was smitten by the beauty of (the statue of) Artemis; whereas her mother Leto often took pride in her daughter's beauty. She has several stories surrounding her where men such as Actaeon, Orion, and Alpheus tried to couple with her forcibly, only to be thwarted or killed. Ancient poets note Artemis' height and imposing stature, as she stands taller and more impressive than all the nymphs accompanying her.", "title": "Description" }, { "paragraph_id": 25, "text": "Artemis is rooted to the less developed personality of the Mycenean goddess of nature. The goddess of nature was concerned with birth and vegetation and had certain chthonic aspects. The Mycenean goddess was related to the Minoan mistress of the animals, who can be traced later in local cults, however we don't know to what extent we can differentiate the Minoan from the Mycenean religion. Artemis carries with her certain functions and characteristics of a Minoan form whose history was lost in the myths. According to the beliefs of the first Greeks in Arcadia, Artemis is the first nymph, a divinity of free nature. She was a great goddess and her temples were built near springs marshes and rivers where the nymphs live, and they are appealed by the pregnant women. In Greek religion we must see less tractable elements which have nothing to do with the Olympians, but come from an old, less organized world–exorcisms, rituals to raise crops, gods and goddesses conceived not quite in human shape. Some cults of Artemis retained the pre-Greek features which were consecrated by immemorial practices and connected with daily tasks. Artemis shows sometimes the wild and darker side of her character and can bring immediate death with her arrows, however she embodies the idea of \"the free nature\" which was introduced by the first Greeks. The Dorians came later in the area, probably from Epirus and the goddess of nature was mostly interpreted as a vegetation goddess who was related to the ecstatic Minoan tree-cult. She was worshipped in orgiastic cults with lascivious and sometimes obscene dances, which have pure Greek elements introduced by the Dorians. The feminine (sometimes male) dancers wore usually masks, and they were famous in the antiquity. The great popularity of Artemis corresponds to the Greek belief in freedom and she is mainly the goddess of women in a patriarchal society. The goddess of free nature is an independent woman and doesn't need a partner. Artemis is frequently depicted carrying a torch and she was occasionally identified with Hecate. Like other Greek deities, she had a number of other names applied to her, reflecting the variety of roles, duties, and aspects ascribed to the goddess.", "title": "Epithets and functions" }, { "paragraph_id": 26, "text": "Aeginaea, probably huntress of chamois or the wielder of the javelin, at Sparta However the word may mean \"from the island Aegina\", that relates Artemis with Aphaia (Britomartis).", "title": "Epithets and functions" }, { "paragraph_id": 27, "text": "Aetole, of Aetolia at Nafpaktos. A marble statue represented the goddess in the attitude of one hurling a javelin.", "title": "Epithets and functions" }, { "paragraph_id": 28, "text": "Agoraea, guardian of popular assemblies in Athens. She was considered to be the protector of the assemblies of the people in the agora. At Olympia the cult of \"Artemis Agoraea\" was related to the cult of Despoinai. (The double named goddesses Demeter and Persephone).", "title": "Epithets and functions" }, { "paragraph_id": 29, "text": "Agrotera, the huntress of wild wood, in the Iliad and many cults. It was believed that she first hunted at Agrae of Athens after her arrival from Delos. There was a custom of making a \"slaughter sacrifice\", to the goddess before a battle. The deer always accompanies the goddess of hunting. Her epithet Agraea is similar with Agrotera.", "title": "Epithets and functions" }, { "paragraph_id": 30, "text": "Alphaea, in the district of Elis. The goddess had an annual festival at Olympia and a temple at Letrinoi near the river Alpheus. At the festival of Letrinoi, the girls were dancing wearing masks. In the legend, Alphaea and her nymphs covered their faces with mud and the river god Alpheus, who was in love with her, could not distinguish her from the others. This explains, somehow, the clay masks at Sparta.", "title": "Epithets and functions" }, { "paragraph_id": 31, "text": "Amarynthia, or Amarysia, with a famous temple at Amarynthus near Eretria. The goddess was related to the animals, however she was also a healer goddess of women. She is identified with Kolainis.", "title": "Epithets and functions" }, { "paragraph_id": 32, "text": "Amphipyros, with fire at each end, a rare epithet of Artemis as bearing a torch in either hand. Sophocles calls her, \"Elaphebolos, (deer slayer) Amphipyros\", reminding the annual fire of the festival Laphria The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi (Phaedriades).", "title": "Epithets and functions" }, { "paragraph_id": 33, "text": "Anaitis, in Lydia. The fame of Tauria (the Tauric goddess) was very high, and the Lydians claimed that the image of the goddess was among them. It was considered that the image had divine powers. The Athenians believed that the image became booty to the Persians and was carried from Brauron to Susa.", "title": "Epithets and functions" }, { "paragraph_id": 34, "text": "Angelos, messenger, envoy, title of Artemis at Syracuse in Sicily.", "title": "Epithets and functions" }, { "paragraph_id": 35, "text": "Apanchomene, the strangled goddess, at Caphyae in Arcadia. She was a vegetation goddess related to the ecstatic tree cult. The Minoan tree goddesses Helene, Dentritis, and Ariadne were also hanged. This epithet is related to the old traditions where icons and puppets of a vegetation goddess would be hung on a tree. It was believed that the plane tree near the spring at Caphyae, was planted by Menelaus, the husband of Helen of Troy. The tree was called \"Menelais\". The previous name of the goddess was most likely Kondyleatis.", "title": "Epithets and functions" }, { "paragraph_id": 36, "text": "Aphaea, or Apha, unseen or disappeared, a goddess at Aegina and a rare epithet of Artemis. Aphaea is identified with Britomartis. In the legend Britomartis (the sweet young woman) escaped from Minos, who fell in love with her. She travelled to Aegina on a wooden boat and then she disappeared. The myth indicates an identity in nature with Diktynna.", "title": "Epithets and functions" }, { "paragraph_id": 37, "text": "Aricina, derived from the town Aricia in Latium, or from Aricia, the wife of the Roman forest god Virbius (Hippolytus). The goddess was related with Artemis Tauria (the Tauric Artemis). Her statue was considered the same with the statue that Orestes brought from Tauris. Near the sanctuary of the goddess there was a combat between slaves who had run away from their masters and the prize was the priesthood of Artemis.", "title": "Epithets and functions" }, { "paragraph_id": 38, "text": "Ariste, the best, a goddess of the women. Pausanias describes xoana of \"Ariste\" and \"Kalliste\" in the way to the academy of Athens and he believes that the names are surnames of the goddess Artemis, who is depicted carrying a torch. Kalliste is not related to Kalliste of Arcadia.", "title": "Epithets and functions" }, { "paragraph_id": 39, "text": "Aristobule, the best advisor, at Athens. The politician and general Themistocles built a temple of Artemis Aristobule near his house in the deme of Melite, in which he dedicated his own statue.", "title": "Epithets and functions" }, { "paragraph_id": 40, "text": "Astrateias, she that stops an invasion, at Pyrrichos in Laconia. A wooden image (xoanon), was dedicated to the goddess, because she stopped the invasion of the Amazons in this area. Another xoanon represented \"Apollo Amazonios\".", "title": "Epithets and functions" }, { "paragraph_id": 41, "text": "Basileie, at Thrace and Paeonia. The women offered wheat stalks to the goddess. In this cult, which reached Athens, Artemis is relative to the Thracian goddess Bendis.", "title": "Epithets and functions" }, { "paragraph_id": 42, "text": "Brauronia, worshipped at Brauron in Attica. Her cult is remarkable for the \"arkteia\", young girls who dressed with short saffron-yellow chitons and imitated bears (she-bears: arktoi). In the Acropolis of Athens, the Athenian girls before puberty should serve the goddess as \"arktoi\". Artemis was the goddess of marriage and childbirth. The name of the small \"bears\" indicate the theriomorphic form of Artemis in an old pre-Greek cult. In the cult of Baubronia, the myth of the sacrifice of Iphigenia was represented in the ritual.", "title": "Epithets and functions" }, { "paragraph_id": 43, "text": "Boulaia, of the council, in Athens.", "title": "Epithets and functions" }, { "paragraph_id": 44, "text": "Boulephoros, counselling, advising, at Miletus, probably a Greek form of the mother-goddess.", "title": "Epithets and functions" }, { "paragraph_id": 45, "text": "Caryatis, the lady of the nut-tree, at Caryae on the borders between Laconia and Arcadia. Artemis was strongly related to the nymphs, and young girls were dancing the dance Caryatis. The dancers of Caryai were famous in antiquity. In a legend, Carya, the female lover of Dionysos was transformed into a nut tree and the dancers into nuts. The city is considered to be the place of the origin of the bucolic (pastoral) songs.", "title": "Epithets and functions" }, { "paragraph_id": 46, "text": "Cedreatis, near Orchomenus in Arcadia. A xoanon was mounted on the holy cedar (kedros).", "title": "Epithets and functions" }, { "paragraph_id": 47, "text": "Chesias, from the name of a river at Samos.", "title": "Epithets and functions" }, { "paragraph_id": 48, "text": "Chitonia, wearing a loose tunic, at Syracuse in Sicily, as goddess of hunting. The festival was distinguished by a peculiar dance and by a music on the flute.", "title": "Epithets and functions" }, { "paragraph_id": 49, "text": "Chrisilakatos, of the golden arrow, in Homer's Iliad as a powerful goddess of hunting. In the Odyssey, she descends from a peak and travels along the ridges of Mount Erymanthos, that was sacred to the \"Mistress of the animals\". In a legend, when the old goddess became wrathful, she would send the terrible Erymanthian boar to lay waste to fields. Artemis can bring an immediate death with her arrows. In the Iliad, Hera stresses the wild and darker side of her character and she accuses her of being \"a lioness between women\".", "title": "Epithets and functions" }, { "paragraph_id": 50, "text": "Chrisinios, of the golden reins, as a goddess of hunting in her chariot. In the Iliad, in her wrath, she kills the daughter of Bellerophon.", "title": "Epithets and functions" }, { "paragraph_id": 51, "text": "Coryphaea, of the peak, at Epidaurus in Argolis. On the top of the mountain Coryphum there was a sanctuary of the goddess. The famous lyric poet Telesilla mentions \"Artemis Coryphaea\" in an ode.", "title": "Epithets and functions" }, { "paragraph_id": 52, "text": "Cnagia, near Sparta in Laconia. In a legend the native Cnageus was sold as a slave in Crete. He escaped to his country taking with him the virgin priestess of the goddess Artemis. The priestess carried with her from Crete the statue of the goddess, who was named Cnagia.", "title": "Epithets and functions" }, { "paragraph_id": 53, "text": "Cynthia, as goddess of the moon, from her birthplace on Mount Cynthos at Delos. Selene, the Greek personification of the moon, and the Roman Diana were also sometimes called Cynthia.", "title": "Epithets and functions" }, { "paragraph_id": 54, "text": "Daphnaea, as goddess of vegetation. Her name is most likely derived from the \"laurel-branch\" which was used as \"May-branch\", or an allusion to her statue being made of laurel-wood (daphne) Strabo refers to her annual festival at Olympia.", "title": "Epithets and functions" }, { "paragraph_id": 55, "text": "Delia, the feminine form of Apollo Delios", "title": "Epithets and functions" }, { "paragraph_id": 56, "text": "Delphinia, the feminine form of Apollo Delphinios (literally derived from Delphi).", "title": "Epithets and functions" }, { "paragraph_id": 57, "text": "Dereatis, at Sparta near Taygetos. Dancers were performing the obscene dance \"kallabis\".", "title": "Epithets and functions" }, { "paragraph_id": 58, "text": "Diktynna, from Mount Dikti, who is identified with the Minoan goddess Britomartis. Her name is derived from the mountain Dikti in Crete. A folk etymology derives her name from the word \"diktyon\" (net). In the legend Britomartis (the sweet young woman) was hunting together with Artemis who loved her desperately. She escaped from Minos, who fell in love with her, by jumping into the sea and falling into a net of fishes.", "title": "Epithets and functions" }, { "paragraph_id": 59, "text": "Eileithyia, goddess of childbirth in Boeotia and other local cults especially in Crete and Laconia. During the Bronze Age, in the cave of Amnisos, she was related to the annual birth of the divine child. In the Minoan myth the child was abandoned by his mother and then he was nurtured by the powers of nature.", "title": "Epithets and functions" }, { "paragraph_id": 60, "text": "Elaphia, goddess of hunting (deer). Strabo refers to her annual festival at Olympia.", "title": "Epithets and functions" }, { "paragraph_id": 61, "text": "Elaphebolos, shooter of deer, with the festival \"Elaphebolia\" at Phocis and Athens, and the name of a month in several local cults. Sophocles calls Artemis \"Elaphebolos, Amphipyros\", carrying a torch in each hand. This was used during the annual fire of the festival of Laphria at Delphi.", "title": "Epithets and functions" }, { "paragraph_id": 62, "text": "Ephesia, at the city Ephesus of Minor Asia. The city was a great center of the cult of the goddess, with a magnificent temple, (Artemision). Ephesia belongs to the series of the Anatolian goddesses (Great mother, or mountain-mother). However she is not a mother-goddess, but the goddess of free nature. In the Homeric Ionic sphere she is the goddess of hunting.", "title": "Epithets and functions" }, { "paragraph_id": 63, "text": "Eucleia, as a goddess of marriage in Boeotia, Locris and other cities. Epheboi and girls who wanted to marry should make a preliminary sacrifice in honour of the goddess. \"Eukleios\" was the name of a month in several cities and \"Eucleia\" was the name of a festival at Delphi. In Athens Peitho, Harmonia and Eucleia can create a good marriage. The bride would sacrifice to the virgin goddess Artemis.", "title": "Epithets and functions" }, { "paragraph_id": 64, "text": "Eupraxis, fine acting. On a relief from Sicily the goddess is depicted holding a torch in one hand and an offering on the other. The torch was used for the ignition of the fire on the altar.", "title": "Epithets and functions" }, { "paragraph_id": 65, "text": "Eurynome, wide ruling, at Phigalia in Arcadia. Her wooden image (xoanon) was bound with a roller golden chain. The xoanon depicted a woman's upper body and the lower body of a fish. Pausanias identifies her as one of the Oceanids daughters of Oceanus and Tethys", "title": "Epithets and functions" }, { "paragraph_id": 66, "text": "Hagemo, or Hegemone, leader, as the leader of the nymphs. Artemis was playing and dancing with the nymphs who lived near springs, waters and forests and she was hunting surrounded by them. The nymphs joined the festival of the marriage and then they returned to their original form. The pregnant women appealed to the nymphs for help. In Greek popular culture the commandress of the Neraiden (fairies) is called \"Great lady\", \"Lady Kalo\" or \"Queen of the mountains\".", "title": "Epithets and functions" }, { "paragraph_id": 67, "text": "Heleia, related to the marsh or meadow in Arcadia, Messenia and Kos.", "title": "Epithets and functions" }, { "paragraph_id": 68, "text": "Hemeresia, the soothing goddess worshipped at well Lusoi", "title": "Epithets and functions" }, { "paragraph_id": 69, "text": "Heurippa, horse finder, at Pheneus in Arcadia. Her sanctuary was near the bronze statue of Poseidon Hippios (horse). In a legend, Odysseus lost his mares and travelled throughout Greece to find them. He found his mares at Pheneus, where he founded the temple of \"Artemis Heurippa\".", "title": "Epithets and functions" }, { "paragraph_id": 70, "text": "Hymnia, at Orchomenos in Boeotia. She was a goddess of dance and songs, especially of female choruses. The priestesses of Artemis Hymnia couldn't have a normal life like the other women. They were at first virgins and were to remain celibate in the priesthood. They could not use the same baths and they were not allowed to enter the house of a private man.", "title": "Epithets and functions" }, { "paragraph_id": 71, "text": "Iakinthotrophos, nurse of Hyacinthos at Knidos. Hyacinthos was a god of vegetation with Minoan origin. After his birth he was abandoned by his mother and then he was nurtured by Artemis who represents the first power of nature.", "title": "Epithets and functions" }, { "paragraph_id": 72, "text": "Imbrasia, from the name of a river at Samos.", "title": "Epithets and functions" }, { "paragraph_id": 73, "text": "Iocheaira, shooter of arrows by Homer (archer queen), as goddess of hunting. She has a wild character and Hera advises her to kill animals in the forest, instead of fighting with her superiors. Apollo and Artemis kill with their arrows the children of Niobe because she offended her mother Leto. In the European and Greek popular religion the arrow-shots from invisible beings can bring diseases and death.", "title": "Epithets and functions" }, { "paragraph_id": 74, "text": "Issora, or Isora, at Sparta, with the surname Limnaia or Pitanitis. Issorium was a part of a great summit which advances into the level of Eurotas a Pausanias identifies her with the Minoan Britomartis.", "title": "Epithets and functions" }, { "paragraph_id": 75, "text": "Kalliste, the most beautiful, another form of Artemis with the shape of a bear at Tricoloni near Megalopolis a mountainous area full of wild beasts. Kallisto the attendant of Artemis, bore Arcas the patriarch of the Arcaden. In a legend Kallisto was transformed into a bear and in another myth Artemis shot her. Kallisto is a hypostasis of Artemis with a theriomorphic form from a pre-Greek cult.", "title": "Epithets and functions" }, { "paragraph_id": 76, "text": "'Keladeini, echoing chasing (noisy) in Homer's Iliad because she hunts wild boars and deer surrounded by her nymphs.", "title": "Epithets and functions" }, { "paragraph_id": 77, "text": "'Kithone, as a goddess of childbirth at Millet. Her name is probably derived from the custom of clothes consecration to the goddess, for a happy childbirth.", "title": "Epithets and functions" }, { "paragraph_id": 78, "text": "Kolainis, related with the animals at Euboea and Attica. At Eretria she had a major temple and she was called Amarysia. The goddess became a healer goddess of women.", "title": "Epithets and functions" }, { "paragraph_id": 79, "text": "Kolias, in a cult of women. Men were excluded because the fertility of the earth was related to motherhood. Aristophanes mentions Kolias and Genetyllis who are accused for lack of restraint. Their cult had a very emotional character.", "title": "Epithets and functions" }, { "paragraph_id": 80, "text": "Kondyleatis, named after the village Kondylea, where she had a grove and a temple. In a legend some boys tied a rope around the image of the goddess and said that Artemis was hanged. The boys were killed by the inhabitants and this caused a divine punishment. All the women brought dead children in the world, until the boys were honourably buried. An annual sacrifice was instituted to the divine spirits of the boys. Kondyleatis was most likely the original name of Artemis Apanchomeni.", "title": "Epithets and functions" }, { "paragraph_id": 81, "text": "Kordaka, in Elis. Τhe dancers performed the obscene dance kordaka, which is considered the origin of the dance of the old comedy. The dance is famous for its nudge and hilarity and gave the name to the goddess.", "title": "Epithets and functions" }, { "paragraph_id": 82, "text": "Korythalia, derived from Korythale, probably the \"laurel May-branch\", as a goddess of vegetation at Sparta. The epheboi and the girls who entered the marriage age placed the Korythale in front of the door of the house. In the cult the female dancers (famous in the antiquity) performed boisterous dances and were called Korythalistriai. In Italy, the male dancers wore wooden masks and they were called kyrritoi (pushing with the horns).", "title": "Epithets and functions" }, { "paragraph_id": 83, "text": "Kourotrophos, protector of young boys. During the Apaturia the front hair of young girls and young boys (koureion) were offered to the goddess.", "title": "Epithets and functions" }, { "paragraph_id": 84, "text": "Laphria, the mistress of the animals (Pre-Greek name) in many cults, especially in central Greece, Phocis and Patras. \"Laphria\" was the name of the festival. The characteristic rite was the annual fire and there was a custom to throw animals alive in the flames during the fest. The cult of \"Laphria\" at Patras was transferred from the city Calydon of Aetolia In a legend during the Calydonian boar hunt the fierce-huntress Atalanta was the first who wounded the boar. Atalanta was a Greek heroine, symbolizing the free nature and independence", "title": "Epithets and functions" }, { "paragraph_id": 85, "text": "Lecho, protector of a woman in childbed, or of one who has just given birth.", "title": "Epithets and functions" }, { "paragraph_id": 86, "text": "Leukophryene, derived from the city Leucophrys in Magnesia of Ionia. The original form of the cult of the goddess is unknown, however it seems that once the character of the goddess was similar with her character in Peloponnese.", "title": "Epithets and functions" }, { "paragraph_id": 87, "text": "Limnaia, of the marsh, at Sparta, with a swimming place Limnaion. (λίμνη: lake).", "title": "Epithets and functions" }, { "paragraph_id": 88, "text": "Limnatis, of the marsh and the lake, at Patras, Ancient Messene and many local cults. During the festival, the Messenian young ladies were violated. Cymbals have been found around the temple, indicating that the festival was celebrated with dances.", "title": "Epithets and functions" }, { "paragraph_id": 89, "text": "Lochia, as goddess of childbirth and midwifery. Women consecrated clothes to the goddess for a happy childbirth. Other less common epithets of Artemis as goddess of childbirth are Eulochia and Geneteira.", "title": "Epithets and functions" }, { "paragraph_id": 90, "text": "Lousia, bather or purifier, as a healer goddess at Lusoi in Arcadia, where Melampus healed the Proitiden.", "title": "Epithets and functions" }, { "paragraph_id": 91, "text": "Lyaia, at Syracuse in Sicily. (Spartan colony). There is a clear influence from the cult of Artemis Caryatis in Laconia. The Sicilian songs were transformed songs from the Laconic bucolic (pastoral) songs at Caryai.", "title": "Epithets and functions" }, { "paragraph_id": 92, "text": "Lyceia, of the wolf or with a helmet of a wolf skin, at Troezen in Argolis. It was believed that her temple was built by the hunter Hippolytus who abstained from sex and marriage. Lyceia was probably a surname of Artemis among the Amazons from whom Hippolytus descended from his mother. (Hippolyta).", "title": "Epithets and functions" }, { "paragraph_id": 93, "text": "Lycoatis, with a bronze statue at the city Lycoa in Arcadia. The city was near the foot of the mountain Mainalo, which was sacred to, Pan. On the south slope the Mantineians fetched the bones of Arcas, the son of Kallisto.(Kalliste).", "title": "Epithets and functions" }, { "paragraph_id": 94, "text": "Lygodesma, willow bound, at Sparta (another name of Orthia). In a legend her image was discovered in a thicket of willows. standing upright (orthia).", "title": "Epithets and functions" }, { "paragraph_id": 95, "text": "Melissa, bee or beauty of nature, as a moon goddess. In Neoplatonic philosophy melissa is any pure being of souls coming to birth. The goddess took suffering away from mothers giving birth. It was Melissa who drew souls coming to birth.", "title": "Epithets and functions" }, { "paragraph_id": 96, "text": "Molpadia, singer of divine songs, a rare epithet of Artemis as a goddess of dances and songs and leader of the nymphs. In a legend Molpadia was an Amazon. During the Attic war she killed Antiope to save her by the Athenian king Theseus, but she was killed by Theseus.", "title": "Epithets and functions" }, { "paragraph_id": 97, "text": "Munichia, in a cult at Piraeus, related to the arkteia of Brauronian Artemis. According to legend, if someone killed a bear, he should be punished by sacrificing his daughter in the sanctuary. Embaros disguised his daughter by dressing her like a bear (arktos), and hid her in the adyton. He placed a goat on the altar and he sacrificed the goat instead of his daughter.", "title": "Epithets and functions" }, { "paragraph_id": 98, "text": "Mysia, with a temple on the road from Sparta to Arcadia near the \"Tomb of the Horse\".", "title": "Epithets and functions" }, { "paragraph_id": 99, "text": "Oenoatis, derived from the city Oenoe in Argolis. Above the town there was the mountain Artemisium, with the temple of the goddess on the summit. In a Greek legend the mountain was the place where Heracles chased and captured the terrible Ceryneian Hind, an enormous female deer with golden antlers and hooves of bronze. The deer was sacred to Artemis.", "title": "Epithets and functions" }, { "paragraph_id": 100, "text": "Orthia, upright, with a famous festival at Sparta. Her cult was introduced by the Dorians. She was worshipped as a goddess of vegetation in an orgiastic cult with boisterous cyclic dances. Among the offerings, there were teracotta masks representing grotesque faces and it seems that animal-masks were also used. In literature there was a great fight for taking the pieces of cheese that were offered to the goddess. The whipping of the epheboi near the altar was a ritual of initiation, preparing them for their future life as soldiers. During this ritual the altar was full of blood.", "title": "Epithets and functions" }, { "paragraph_id": 101, "text": "Paidotrophos, protector of children at Corone in Messenia. During a festival of Korythalia the wet-nurses brought the infants in the sanctuary of the goddess, to get her protection.", "title": "Epithets and functions" }, { "paragraph_id": 102, "text": "Peitho, Persuasion, at the city Argos in Argolis. Her sanctuary was in the market place. In Pelopponnese Peitho is related to Artemis. In Athens Peitho is the consensual force in civilized society and emphasizes civic armony.", "title": "Epithets and functions" }, { "paragraph_id": 103, "text": "Pergaia, who was worshipped at Pamphylia of Ionia. A famous annual festival was celebrated in honor of Artemis in the city Perga. Filial cults existed in Pisidia, north of Pamphylia.", "title": "Epithets and functions" }, { "paragraph_id": 104, "text": "Pheraia, from the city Pherai, at Argos, Athens and Sicyon. It was believed that the image of the goddess was brought from the city Pherai of Thessaly. This conception relates Artemis with the distinctly Thessalian goddess Enodia. Enodia had similar functions with Hecate and she carried the common epithet \"Pheraia\".", "title": "Epithets and functions" }, { "paragraph_id": 105, "text": "Phakelitis, of the bundle, at Tyndaris in Sicily. In the local legend the image of the goddess was found in a bundle of dry sticks.", "title": "Epithets and functions" }, { "paragraph_id": 106, "text": "Phoebe, bright, as a moon goddess sister of Phoebus. The epithet Phoebe is also given to the moon goddess Selene.", "title": "Epithets and functions" }, { "paragraph_id": 107, "text": "Phosphoros, carrier of light. In Ancient Messene she is carrying a torch as a moon-goddess and she is identified with Hecate.", "title": "Epithets and functions" }, { "paragraph_id": 108, "text": "Polo, in Thasos, with inscriptions and statues from the Hellenistic and Roman period. The name is probably related to \"parthenos\" (virgin).", "title": "Epithets and functions" }, { "paragraph_id": 109, "text": "Potamia, of the river, at Ortygia in Sicily. In a legend Arethusa, was a chaste nymph and tried to escape from the river god Alpheus who fell in love with her. She was transformed by Artemis into a stream, traversed underground and appeared at Ortygia, thus providing water for the city. Ovid calls Arethusa, \"Alfeias\" (Alfaea) (of the river god).", "title": "Epithets and functions" }, { "paragraph_id": 110, "text": "Potnia Theron, mistress of the animals. The origin of her cult is Pre-Greek and the term is used by Homer for the goddess of hunting. Potnia was the name of the Mycenean goddess of nature. In the earliest Minoan conceptions the \"Master of the animals\" is depicted between lions and daimons (Minoan Genius). Sometimes \"potnia theron\" is depicted with the head of a Gorgon, who is her distant ancestor. She is the only Greek goddess who stands close to the daimons and she has a wild side which differentiates her from other Greek gods. In the Greek legends when the goddess was offended she would send terrible animals like the Erymanthian boar and Calydonian boar to laid waste the farmer's land, or voracious birds like the Stymphalian birds to attack farms and humans. In Arcadia and during the festival of Laphria, there is evidence of barbaric animal sacrifices.", "title": "Epithets and functions" }, { "paragraph_id": 111, "text": "Pythia, as a goddess worshipped at Delphi.", "title": "Epithets and functions" }, { "paragraph_id": 112, "text": "Saronia, of Saron, at Troezen across the Saronic gulf. In a legend the king Saron was chasing a doe that dashed into the sea. He followed the doe in the waters and he was drowned in the waves of the sea. He gave his name to the Saronic gulf.", "title": "Epithets and functions" }, { "paragraph_id": 113, "text": "Selasphoros, carrier of light, flame, as a moon-goddess identified with Hecate, in the cult of Munichia at Piraeus.", "title": "Epithets and functions" }, { "paragraph_id": 114, "text": "Soteira (Kore Soteira), Kore saviour, at Phigalia. In Arcadia the mistress of the animals is the first nymph closely related to the springs and the animals, in a surrounding of animal-headed daimons. At Lycosura Artemis is depicted holding a snake and a torch and dressed with a deer skin, besides Demeter and Persephone. It was said that she was not the daughter of Leto, but the daughter of Demeter.", "title": "Epithets and functions" }, { "paragraph_id": 115, "text": "Stymphalia, of Stymphalus, a city in Arcadia. In a legend the water of the river descended in a chasm which was clogged up and the water overflowed creating a big marsh on the plain. A hunter was chasing a deer and both fell into the mud at the bottom of the chasm. The next day the whole water of the marsh dried up and the land was cultivated. The monstrous man eating Stymphalian birds that were killed by Heracles were considered birds of Artemis.", "title": "Epithets and functions" }, { "paragraph_id": 116, "text": "Tauria, or Tauro (the Tauric goddess), from the Tauri or of the bull. Euripides mentions the image of \"Artemis Tauria\". It was believed that the image of the goddess had divine powers. Her image was considered to have been carried from Tauris by Orestes and Iphigenia and was brought to Brauron, Sparta or Aricia.", "title": "Epithets and functions" }, { "paragraph_id": 117, "text": "Tauropolos, usually interpreted as hunting bull goddess. Tauropolos was not original in Greece and she has similar functions with foreign goddesses, especially with the mythical bull-goddess. The cult can be identified at Halae Araphenides in Attica. At the end of the peculiar festival, a man was sacrificed. He was killed in the ritual with a sword cutting his throat. Strabo mentions that during the night-fest of Tauropolia a girl was raped.", "title": "Epithets and functions" }, { "paragraph_id": 118, "text": "Thermia, as a healer goddess at Lousoi in Arcadia, where Melampus healed the Proitiden.", "title": "Epithets and functions" }, { "paragraph_id": 119, "text": "Toxia, or Toxitis, bowstring in torsion, as goddess of hunting in the island of Kos and at Gortyn. She is the sister of \"Apollo Toxias\".", "title": "Epithets and functions" }, { "paragraph_id": 120, "text": "Triclaria, at Patras. Her cult was superimposed on the cult of Dionysos Aisemnetis. During the festival of the god the children were wearing garlands of corn-ears. In a ritual they laid them aside to the goddess Artemis. Triclaria was a priestess of Artemis who made love with her lover in the sanctuary. They were punished to be sacrificed in the temple and each year the people should sacrifice a couple to the goddess. Europylus came carrying a chest with the image of Dionysos who put an end to the killings.", "title": "Epithets and functions" }, { "paragraph_id": 121, "text": "Corythallia, epithet of Artemis at Sparta. During the Tithenidia festival the Spartan boys were carried into her temple in the city.", "title": "Epithets and functions" }, { "paragraph_id": 122, "text": "Leto bore Apollo and Artemis, delighting in arrows, Both of lovely shape like none of the heavenly gods, As she joined in love to the Aegis-bearing ruler.", "title": "Mythology" }, { "paragraph_id": 123, "text": "Various conflicting accounts are given in Greek mythology regarding the birth of Artemis and Apollo, her twin brother. In terms of parentage, though, all accounts agree that she was the daughter of Zeus and Leto and that she was the twin sister of Apollo. In some sources, she is born at the same time as Apollo; but in others, earlier or later.", "title": "Mythology" }, { "paragraph_id": 124, "text": "Although traditionally stated to be twins, the author of The Homeric Hymn 3 to Apollo (the oldest extant account of Leto's wandering and birth of her children) is only concerned with the birth of Apollo, and sidelines Artemis; in fact in the Homeric Hymn they are not stated to be twins at all.", "title": "Mythology" }, { "paragraph_id": 125, "text": "It is a slightly later poet, Pindar, who speaks of a single pregnancy. The two earliest poets, Homer and Hesiod, confirm Artemis and Apollo's status as full siblings born to the same mother and father, but neither explicitly makes them twins.", "title": "Mythology" }, { "paragraph_id": 126, "text": "According to Callimachus, Hera, who was angry with her husband Zeus for impregnating Leto, forbade her from giving birth on either terra firma (the mainland) or on an island, but the island of Delos disobeyed and allowed Leto to give birth there. According to some, this rooted the once freely floating island to one place.", "title": "Mythology" }, { "paragraph_id": 127, "text": "According to the Homeric Hymn to Artemis, however, the island where she and her twin were born was Ortygia. In ancient Cretan history, Leto was worshipped at Phaistos, and in Cretan mythology, Leto gave birth to Apollo and Artemis on the islands known today as Paximadia.", "title": "Mythology" }, { "paragraph_id": 128, "text": "A scholium of Servius on Aeneid iii. 72 accounts for the island's archaic name Ortygia by asserting that Zeus transformed Leto into a quail (ortux) to prevent Hera from finding out about his infidelity, and Kenneth McLeish suggested further that in quail form, Leto would have given birth with as few birth-pains as a mother quail suffers when she lays an egg.", "title": "Mythology" }, { "paragraph_id": 129, "text": "The myths also differ as to whether Artemis was born first, or Apollo. Most stories depict Artemis as firstborn, becoming her mother's midwife upon the birth of her brother Apollo. Servius, a late fourth/early fifth-century grammarian, wrote that Artemis was born first because at first it was night, whose instrument is the Moon, which Artemis represents, and then day, whose instrument is the Sun, which Apollo represents. Pindar however writes that both twins shone like the Sun when they came into the bright light.", "title": "Mythology" }, { "paragraph_id": 130, "text": "After their troubling childbirth, Leto took the twin infants and crossed over to Lycia, in the southwest corner of Asia Minor, where she tried to drink from and bathe the babies in a spring she found there. However, the local Lycian peasants tried to prevent the twins and their mother from making use of the water by stirring up the muddy bottom of the spring, so the three of them could not drink it. Leto, in her anger that the impious Lycians had refused to offer hospitality to a fatigued mother and her thirsty infants, transformed them all into frogs, forever doomed to swim and hop around the spring.", "title": "Mythology" }, { "paragraph_id": 131, "text": "The childhood of Artemis is not fully related to any surviving myth. A poem by Callimachus to the goddess \"who amuses herself on mountains with archery\" imagines a few vignettes of a young Artemis. While sitting on the knee of her father, she asks him to grant her 10 wishes:", "title": "Mythology" }, { "paragraph_id": 132, "text": "Artemis believed she had been chosen by the Fates to be a midwife, particularly as she had assisted her mother in the delivery of her twin brother Apollo. All of her companions remained virgins, and Artemis closely guarded her own chastity. Her symbols included the golden bow and arrow, the hunting dog, the stag, and the moon.", "title": "Mythology" }, { "paragraph_id": 133, "text": "Callimachus then tells how Artemis spent her girlhood seeking out the things she would need to be a huntress, and how she obtained her bow and arrows from the isle of Lipara, where Hephaestus and the Cyclopes worked. While Oceanus' daughters were initially fearful, the young Artemis bravely approached and asked for a bow and arrows. He goes on to describe how she visited Pan, god of the forest, who gave her seven female and six male hounds. She then captured six golden-horned deer to pull her chariot. Artemis practiced archery first by shooting at trees and then at wild game.", "title": "Mythology" }, { "paragraph_id": 134, "text": "The river god Alpheus was in love with Artemis, but as he realized he could do nothing to win her heart, he decided to capture her. When Artemis and her companions at Letrenoi go to Alpheus, she becomes suspicious of his motives and covers her face with mud so he does not recognize her. In another story, Alphaeus tries to rape Artemis' attendant Arethusa. Artemis pities the girl and saves her, transforming her into a spring in the temple Artemis Alphaea in Letrini, where the goddess and her attendant drink.", "title": "Mythology" }, { "paragraph_id": 135, "text": "Bouphagos, son of the Titan Iapetus, sees Artemis and thinks about raping her. Reading his sinful thoughts, Artemis strikes him down at Mount Pholoe.", "title": "Mythology" }, { "paragraph_id": 136, "text": "Daphnis was a young boy, a son of Hermes, who was accepted by and became a follower of the goddess Artemis; Daphnis would often accompany her in hunting and entertain her with his singing of pastoral songs and playing of the panpipes.", "title": "Mythology" }, { "paragraph_id": 137, "text": "Artemis taught a man, Scamandrius, how to be a great archer, and he excelled in the use of a bow and arrow with her guidance.", "title": "Mythology" }, { "paragraph_id": 138, "text": "Broteas was a famous hunter who refused to honour Artemis, and boasted that nothing could harm him, not even fire. Artemis then drove him mad, causing him to walk into fire, ending his life.", "title": "Mythology" }, { "paragraph_id": 139, "text": "According to Antoninus Liberalis, Siproites was a Cretan who was metamorphized into a woman by Artemis, for, while hunting, seeing the goddess bathing. Artemis changed a Calydonian man named Calydon, son of Ares and Astynome, into stone when he saw the goddess bathing naked.", "title": "Mythology" }, { "paragraph_id": 140, "text": "Multiple versions of the Actaeon myth survive, though many are fragmentary. The details vary but at the core, they involve the great hunter Actaeon whom Artemis turns into a stag for a transgression, and who is then killed by hunting dogs. Usually, the dogs are his own, but no longer recognize their master. Occasionally they are said to be the hounds of Artemis.", "title": "Mythology" }, { "paragraph_id": 141, "text": "Various tellings diverge in terms of the hunter's transgression: sometimes merely seeing the virgin goddess naked, sometimes boasting he is a better hunter than she, or even merely being a rival of Zeus for the affections of Semele. Apollodorus, who records the Semele version, notes that the ones with Artemis are more common.", "title": "Mythology" }, { "paragraph_id": 142, "text": "According to Lamar Ronald Lacey's The Myth of Aktaion: Literary and Iconographic Studies, the standard modern text on the work, the most likely original version of the myth portrays Actaeon as the hunting companion of the goddess who, seeing her naked in her sacred spring, attempts to force himself on her. For this hubris, he is turned into a stag and devoured by his own hounds. However, in some surviving versions, Actaeon is a stranger who happens upon Artemis.", "title": "Mythology" }, { "paragraph_id": 143, "text": "A single line from Aeschylus's now lost play Toxotides (\"female archers\") is among the earlier attestations of Actaeon's myth, stating that \"the dogs destroyed their master utterly\", with no confirmation of Actaeon's metamorphosis or the god he offended (but it is heavily implied to be Artemis, due to the title). Ancient artwork depicting the myth of Actaeon predate Aeschylus. Euripides, coming in a bit later, wrote in the Bacchae that Actaeon was torn to shreds and perhaps devoured by his \"flesh-eating\" hunting dogs when he claimed to be a better hunter than Artemis. Like Aeschylus, he does not mention Actaeon being deer-shaped when that happens. Callimachus writes that Actaeon chanced upon Artemis bathing in the woods, and she caused him to be devoured by his own hounds for the sacrilege, and he makes no mention of transformation into a deer either.", "title": "Mythology" }, { "paragraph_id": 144, "text": "Diodorus Siculus wrote that Actaeon dedicated his prizes in hunting to Artemis, proposed marriage to her, and even tried to forcefully consummate said \"marriage\" inside the very sacred temple of the goddess; for this he was given the form \"of one of the animals which he was wont to hunt\", and then torn to shreds by his hunting dogs. Diodorus also mentioned the alternative of Actaeon claiming to be a better hunter than the goddess of the hunt. Hyginus also mentions Actaeon attempting to rape Artemis when he finds her bathing naked, and her transforming him into the doomed deer.", "title": "Mythology" }, { "paragraph_id": 145, "text": "Apollodorus wrote that when Actaeon saw Artemis bathing, she turned him into a deer on the spot, and intentionally drove his dogs into a frenzy so that they would kill and devour him. Afterward, Chiron built a sculpture of Actaeon to comfort his dogs in their grief, as they could not find their master no matter how much they looked for him.", "title": "Mythology" }, { "paragraph_id": 146, "text": "According to the Latin version of the story told by the Roman Ovid, Actaeon was a hunter who after returning home from a long day's hunting in the woods, he stumbled upon Artemis and her retinue of nymphs bathing in her sacred grotto. The nymphs, panicking, rushed to cover Artemis' naked body with their own, as Artemis splashed some water on Actaeon, saying he was welcome to share with everyone the tale of seeing her without any clothes as long as he could share it at all. Immediately, he was transformed into a deer, and in panic ran away. But he did not go far, as he was hunted down and eventually caught and devoured by his own fifty hunting dogs, who could not recognize their own master.", "title": "Mythology" }, { "paragraph_id": 147, "text": "Pausanias says that Actaeon saw Artemis naked and that she threw a deerskin on him so that his hounds would kill him, in order to prevent him from marrying Semele.", "title": "Mythology" }, { "paragraph_id": 148, "text": "The story of Niobe, queen of Thebes and wife of Amphion, who blasphemously boasted of being superior to Leto. This myth is very old; Homer knew of it and wrote that Niobe had given birth to twelve children, equally divided in six sons and six daughters (the Niobids).", "title": "Mythology" }, { "paragraph_id": 149, "text": "Other sources speak of fourteen children, seven sons, and seven daughters. Niobe claimed of being a better mother than Leto, for having more children than Leto's own two, \"but the two, though they were only two, destroyed all those others.\" Leto was not slow to catch up on that and grew angry at the queen's hubris. She summoned her children and commanded them to avenge the slight against her.", "title": "Mythology" }, { "paragraph_id": 150, "text": "Swiftly Apollo and Artemis descended on Thebes. While the sons were hunting in the woods, Apollo crept up on them and slew all seven with his silver bow. The dead bodies were brought to the palace. Niobe wept for them, but did not relent, saying that even now she was better than Leto, for she still had seven children, her daughters.", "title": "Mythology" }, { "paragraph_id": 151, "text": "On cue, Artemis then started shooting the daughters one by one. Right as Niobe begged for her youngest one to be spared, Artemis killed that last one. Niobe cried bitter tears, and was turned into a rock. Amphion, at the sight of his dead sons, killed himself. The gods themselves entombed them. In some versions, Apollo and Artemis spared a single son and daughter each, for they prayed to Leto for help; thus Niobe had as many children as Leto did, but no more.", "title": "Mythology" }, { "paragraph_id": 152, "text": "Orion was Artemis' hunting companion; after giving up on trying to find Oenopion, Orion met Artemis and her mother Leto, and joined the goddess in hunting. A great hunter himself, he bragged that he would kill every beast on earth. Gaia, the earth, was not too pleased to hear that, and sent a giant scorpion to sting him. Artemis then transferred him into the stars as the constellation Orion. In one version Orion died after pushing Leto out of the scorpion's way.", "title": "Mythology" }, { "paragraph_id": 153, "text": "In another version, Orion tries to violate Opis, one of Artemis' followers from Hyperborea, and Artemis kills him. In a version by Aratus, Orion grabs Artemis' robe and she kills him in self-defense. Other writers have Artemis kill him for trying to rape her or one of her attendants.", "title": "Mythology" }, { "paragraph_id": 154, "text": "Istrus wrote a version in which Artemis fell in love with Orion, apparently the only time Artemis ever fell in love. She meant to marry him, and no talk from her brother Apollo would change her mind.", "title": "Mythology" }, { "paragraph_id": 155, "text": "Apollo then decided to trick Artemis, and while Orion was off swimming in the sea, he pointed at him (barely a spot in the horizon) and wagered that Artemis could not hit that small \"dot\". Artemis, ever eager to prove she was the better archer, shot Orion, killing him. She then placed him among the stars.", "title": "Mythology" }, { "paragraph_id": 156, "text": "In Homer's Iliad, the goddess of the dawn Eos seduces Orion, angering the gods who did not approve of immortal goddesses taking mortal men for lovers, causing Artemis to shoot and kill him on the island of Ortygia.", "title": "Mythology" }, { "paragraph_id": 157, "text": "Callisto, the daughter of Lycaon, King of Arcadia, was one of Artemis' hunting attendants, and, as a companion of Artemis, took a vow of chastity.", "title": "Mythology" }, { "paragraph_id": 158, "text": "According to Hesiod in his lost poem Astronomia, Zeus appeared to Callisto, and seduced her, resulting in her becoming pregnant. Though she was able to hide her pregnancy for a time, she was soon found out while bathing. Enraged, Artemis transformed Callisto into a bear, and in this form she gave birth to her son Arcas. Both of them were then captured by shepherds and given to Lycaon, and Callisto thus lost her child. Sometime later, Callisto \"thought fit to go into\" a forbidden sanctuary of Zeus, and was hunted by the Arcadians, her son among them. When she was about to be killed, Zeus saved her by placing her in the heavens as a constellation of a bear.", "title": "Mythology" }, { "paragraph_id": 159, "text": "In his De Astronomica, Hyginus, after recounting the version from Hesiod, presents several other alternative versions. The first, which he attributes to Amphis, says that Zeus seduced Callisto by disguising himself as Artemis during a hunting session, and that when Artemis found out that Callisto was pregnant, she replied saying that it was the goddess's fault, causing Artemis to transform her into a bear. This version also has both Callisto and Arcas placed in the heavens, as the constellations Ursa Major and Ursa Minor.", "title": "Mythology" }, { "paragraph_id": 160, "text": "Hyginus then presents another version in which, after Zeus lay with Callisto, it was Hera who transformed her into a bear. Artemis later, while hunting, kills the bear, and \"later, on being recognized, Callisto was placed among the stars\". Hyginus also gives another version, in which Hera tries to catch Zeus and Callisto in the act, causing Zeus to transform her into a bear. Hera, finding the bear, points it out to Artemis, who is hunting; Zeus, in panic, places Callisto in the heavens as a constellation.", "title": "Mythology" }, { "paragraph_id": 161, "text": "Ovid gives a somewhat different version: Zeus seduced Callisto once again disguised as Artemis, but she seems to realise that it is not the real Artemis, and she thus does not blame Artemis when, during bathing, she is found out. Callisto is, rather than being transformed, simply ousted from the company of the huntresses, and she thus gives birth to Arcas as a human. Only later is she transformed into a bear, this time by Hera. When Arcas, fully grown, is out hunting, he nearly kills his mother, who is saved only by Zeus placing her in the heavens.", "title": "Mythology" }, { "paragraph_id": 162, "text": "In the Bibliotheca, a version is presented in which Zeus raped Callisto, \"having assumed the likeness, as some say, of Artemis, or, as others say, of Apollo\". He then turned her into a bear himself so as to hide the event from Hera. Artemis then shot the bear, either upon the persuasion of Hera, or out of anger at Callisto for breaking her virginity. Once Callisto was dead, Zeus made her into a constellation, took the child, named him Arcas, and gave him to Maia, who raised him.", "title": "Mythology" }, { "paragraph_id": 163, "text": "Pausanias, in his Description of Greece, presents another version, in which, after Zeus seduced Callisto, Hera turned her into a bear, which Artemis killed to please Hera. Hermes was then sent by Zeus to take Arcas, and Zeus himself placed Callisto in the heavens.", "title": "Mythology" }, { "paragraph_id": 164, "text": "When Zeus' gigantic son Tityos tried to rape Leto, she called out to her children for help, and both Artemis and Apollo were quick to respond by raining down their arrows on Tityos, killing him.", "title": "Mythology" }, { "paragraph_id": 165, "text": "Chione was a princess of Phokis. She was beloved by two gods, Hermes and Apollo, and boasted that she was more beautiful than Artemis because she had made two gods fall in love with her at once. Artemis was furious and killed Chione with an arrow, or struck her mute by shooting off her tongue. However, some versions of this myth say Apollo and Hermes protected her from Artemis' wrath.", "title": "Mythology" }, { "paragraph_id": 166, "text": "Artemis saved the infant Atalanta from dying of exposure after her father abandoned her. She sent a female bear to nurse the baby, who was then raised by hunters. In some stories, Artemis later sent a bear to injure Atalanta because others claimed Atalanta was a superior hunter. Among other adventures, Atalanta participated in the Calydonian boar hunt, which Artemis had sent to destroy Calydon because King Oeneus had forgotten her at the harvest sacrifices.", "title": "Mythology" }, { "paragraph_id": 167, "text": "In the hunt, Atalanta drew the first blood and was awarded the prize of the boar's hide. She hung it in a sacred grove at Tegea as a dedication to Artemis. Meleager was a hero of Aetolia. King Oeneus ordered him to gather heroes from all over Greece to hunt the Calydonian boar. After the death of Meleager, Artemis turns his grieving sisters, the Meleagrids, into guineafowl that Artemis favoured.", "title": "Mythology" }, { "paragraph_id": 168, "text": "In Nonnus' Dionysiaca, Aura, the daughter of Lelantos and Periboia, was a companion of Artemis. When out hunting one day with Artemis, she asserts that the goddess's voluptuous body and breasts are too womanly and sensual, and doubts her virginity, arguing that her own lithe body and man-like breasts are better than Artemis' and a true symbol of her own chastity. In anger, Artemis asks Nemesis for help to avenge her dignity. Nemesis agrees, telling Artemis that Aura's punishment will be to lose her virginity, since she dared question that of Artemis.", "title": "Mythology" }, { "paragraph_id": 169, "text": "Nemesis then arranges for Eros to make Dionysus fall in love with Aura. Dionysus intoxicates Aura and rapes her as she lies unconscious, after which she becomes a deranged killer. While pregnant, she tries to kill herself or cut open her belly, as Artemis mocks her over it. When she bore twin sons, she ate one, while the other, Iacchus, was saved by Artemis.", "title": "Mythology" }, { "paragraph_id": 170, "text": "The twin sons of Poseidon and Iphimedeia, Otos and Ephialtes, grew enormously at a young age. They were aggressive and skilled hunters who could not be killed except by each other. The growth of the Aloadae never stopped, and they boasted that as soon as they could reach heaven, they would kidnap Artemis and Hera and take them as wives. The gods were afraid of them, except for Artemis who captured a fine deer that jumped out between them. In another version of the story, she changed herself into a doe and jumped between them.", "title": "Mythology" }, { "paragraph_id": 171, "text": "The Aloadae threw their spears and so mistakenly killed one another. In another version, Apollo sent the deer into the Aloadae's midst, causing their accidental killing of each other. In another version, they start pilling up mountains to reach Mount Olympus in order to catch Hera and Artemis, but the gods spot them and attack. When the twins had retreated the gods learnt that Ares has been captured. The Aloadae, not sure about what to do with Ares, lock him up in a pot. Artemis then turns into a deer and causes them to kill each other.", "title": "Mythology" }, { "paragraph_id": 172, "text": "In some versions of the story of Adonis, Artemis sent a wild boar to kill him as punishment for boasting that he was a better hunter than her. In other versions, Artemis killed Adonis for revenge. In later myths, Adonis is a favorite of Aphrodite, who was responsible for the death of Hippolytus, who had been a hunter of Artemis. Therefore, Artemis killed Adonis to avenge Hippolytus's death. In yet another version, Adonis was not killed by Artemis, but by Ares as punishment for being with Aphrodite.", "title": "Mythology" }, { "paragraph_id": 173, "text": "Polyphonte was a young woman who fled home in pursuit of a free, virginal life with Artemis, as opposed to the conventional life of marriage and children favoured by Aphrodite. As a punishment, Aphrodite cursed her, causing her to mate and have children with a bear. Artemis, seeing that, was disgusted and sent a horde of wild animals against her, causing Polyphonte to flee to her father's house. Her resulting offspring, Agrius and Oreius, were wild cannibals who incurred the hatred of Zeus. Ultimately the entire family was transformed into birds who became ill portents for mankind.", "title": "Mythology" }, { "paragraph_id": 174, "text": "Coronis was a princess from Thessaly who became the lover of Apollo and fell pregnant. While Apollo was away, Coronis began an affair with a mortal man named Ischys. When Apollo learnt of this, he sent Artemis to kill the pregnant Coronis, or Artemis had the initiative to kill Coronis on her own accord for the insult done against her brother. The unborn child, Asclepius, was later removed from his dead mother's womb.", "title": "Mythology" }, { "paragraph_id": 175, "text": "When two of her hunting companions who had sworn to remain chaste and be devoted to her, Rhodopis and Euthynicus, fell in love with each other and broke their vows in a cavern, Artemis turned Rhodopis into a fountain inside that very cavern as punishment. The two had fallen in love not on their own but only after Eros had struck them with his love arrows, commanded by his mother Aphrodite, who had taken offence in that Rhodopis and Euthynicus rejected love and marriage in favour of a chaste life.", "title": "Mythology" }, { "paragraph_id": 176, "text": "When the monstrous Typhon attacked Olympus, all the terrified gods transformed into various animals and fled to Egypt. Artemis became a cat, as she was identified by the Greeks with the Egyptian feline goddess Bastet.", "title": "Mythology" }, { "paragraph_id": 177, "text": "When the queen of Kos Echemeia ceased to worship Artemis, she shot her with an arrow; Persephone then snatched the still-living Euthemia and brought her to the Underworld.", "title": "Mythology" }, { "paragraph_id": 178, "text": "Artemis may have been represented as a supporter of Troy because her brother Apollo was the patron god of the city, and she herself was widely worshipped in western Anatolia in historical times. Artemis plays a significant role in the war; like Leto and Apollo, Artemis took the side of the Trojans. In Iliad Artemis on her chariot with the golden reigns, kills the daughter of Bellerophon. Bellorophone was a divine Greek hero who killed the monster Chimera. At the beginning of the Greek's journey to Troy, Artemis punished Agamemnon after he killed a sacred stag in a sacred grove and boasted that he was a better hunter than the goddess.", "title": "Mythology" }, { "paragraph_id": 179, "text": "When the Greek fleet was preparing at Aulis to depart for Troy to commence the Trojan War, Artemis becalmed the winds. The seer Calchas erroneously advised Agamemnon that the only way to appease Artemis was to sacrifice his daughter Iphigenia. In some version of the myth, Artemis then snatched Iphigenia from the altar and substituted a deer; in others, Artemis allowed Iphigenia to be sacrificed. In versions where Iphigenia survived, a number of different myths have been told about what happened after Artemis took her; either she was brought to Tauris and led the priests there, or she became Artemis' immortal companion.Aeneas was also helped by Artemis, Leto, and Apollo. Apollo found him wounded by Diomedes and lifted him to heaven. There, the three deities secretly healed him in a great chamber.", "title": "Mythology" }, { "paragraph_id": 180, "text": "During the theomachy, Artemis found herself standing opposite of Hera, on which a scholium to the Iliad wrote that they represent the Moon versus the air around the Earth. Artemis chided her brother Apollo for not fighting Poseidon and told him never to brag again; Apollo did not answer her. An angry Hera berated Artemis for daring to fight her:", "title": "Mythology" }, { "paragraph_id": 181, "text": "How now art thou fain, thou bold and shameless thing, to stand forth against me? No easy foe I tell thee, am I, that thou shouldst vie with me in might, albeit thou bearest the bow, since it was against women that Zeus made thee a lion, and granted thee to slay whomsoever of them thou wilt. In good sooth it is better on the mountains to be slaying beasts and wild deer than to fight amain with those mightier than thou. Howbeit if thou wilt, learn thou of war, that thou mayest know full well how much mightier am I, seeing thou matchest thy strength with mine.", "title": "Mythology" }, { "paragraph_id": 182, "text": "Hera then grabbed Artemis' hands by the wrists, and holding her in place, beat her with her own bow. Crying, Artemis left her bow and arrows where they lay and ran to Olympus to cry at her father Zeus' knees, while her mother Leto picked up her bow and arrows and followed her weeping daughter.", "title": "Mythology" }, { "paragraph_id": 183, "text": "Artemis, the goddess of forests and hills, was worshipped throughout ancient Greece. Her best known cults were on the island of Delos (her birthplace), in Attica at Brauron and Mounikhia (near Piraeus), and in Sparta. She was often depicted in paintings and statues in a forest setting, carrying a bow and arrows and accompanied by a deer.", "title": "Worship" }, { "paragraph_id": 184, "text": "The ancient Spartans used to sacrifice to her as one of their patron goddesses before starting a new military campaign.", "title": "Worship" }, { "paragraph_id": 185, "text": "Athenian festivals in honor of Artemis included Elaphebolia, Mounikhia, Kharisteria, and Brauronia. The festival of Artemis Orthia was observed in Sparta.", "title": "Worship" }, { "paragraph_id": 186, "text": "Pre-pubescent and adolescent Athenian girls were sent to the sanctuary of Artemis at Brauron to serve the Goddess for one year. During this time, the girls were known as arktoi, or little she-bears.", "title": "Worship" }, { "paragraph_id": 187, "text": "A myth explaining this servitude states that a bear had formed the habit of regularly visiting the town of Brauron, and the people there fed it, so that, over time, the bear became tame. A girl teased the bear, and, in some versions of the myth, it killed her, while, in other versions, it clawed out her eyes. Either way, the girl's brothers killed the bear, and Artemis was enraged. She demanded that young girls \"act the bear\" at her sanctuary in atonement for the bear's death.", "title": "Worship" }, { "paragraph_id": 188, "text": "Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia. Dedications of clothing to her sanctuaries after a successful birth was common in the Classical era. Artemis could be a deity to be feared by pregnant women, as deaths during this time were attributed to her. As childbirth and pregnancy was a very common and important event, there were numerous other deities associated with it, many localized to a particular geographic area, including but not limited to Aphrodite, Hera and Hekate.", "title": "Worship" }, { "paragraph_id": 189, "text": "It was considered a good sign when Artemis appeared in the dreams of hunters and pregnant women, but a naked Artemis was seen as an ill omen. According to Pseudo-Apollodorus, she assisted her mother in the delivery of her twin. Older sources, such as Homeric Hymn to Delian Apollo (in Line 115), have the arrival of Eileithyia on Delos as the event that allows Leto to give birth to her children. Contradictory is Hesiod's presentation of the myth in Theogony, where he states that Leto bore her children before Zeus' marriage to Hera with no commentary on any drama related to their birth.", "title": "Worship" }, { "paragraph_id": 190, "text": "Despite her being primarily known as a goddess of hunting and the wilderness, she was also connected to dancing, music, and song like her brother Apollo; she is often seen singing and dancing with her nymphs, or leading the chorus of the Muses and the Graces at Delphi. In Sparta, girls of marriageable age performed the partheneia (choral maiden songs) in her honor. An ancient Greek proverb, written down by Aesop, went \"For where did Artemis not dance?\", signifying the goddess' connection to dancing and festivity.", "title": "Worship" }, { "paragraph_id": 191, "text": "During the Classical period in Athens, she was identified with Hekate. Artemis also assimilated Caryatis (Carya).", "title": "Worship" }, { "paragraph_id": 192, "text": "There was a women's cult at Cyzicus worshiping Artemis, which was called Dolon (Δόλων).", "title": "Worship" }, { "paragraph_id": 193, "text": "Artemis was born on the sixth day of the month Thargelion (around May), which made it sacred for her, as her birthday. On the seventh day of the same month was Apollo's birthday. Artemis was worshipped in many festivals throughout Greece mainland and the islands, Asia Minor and south Italy. Most of these festivals were celebrated during spring.", "title": "Worship" }, { "paragraph_id": 194, "text": "", "title": "Worship" }, { "paragraph_id": 195, "text": "distinguished by a peculiar dance and by a music on the flute. Chitonia (wearing a loose tunic) was a goddess of hunting.", "title": "Worship" }, { "paragraph_id": 196, "text": "An important aspect of Artemis' persona and worship was her virginity, which may seem contradictory, given her role as a goddess associated with childbirth. The idea of Artemis as a virgin goddess likely is related to her primary role as a huntress. Hunters traditionally abstained from sex prior to the hunt as a form of ritual purity and out of a belief that the scent would scare off potential prey. The ancient cultural context in which Artemis' worship emerged also held that virginity was a prerequisite to marriage, and that a married woman became subservient to her husband.", "title": "Attributes" }, { "paragraph_id": 197, "text": "In this light, Artemis' virginity is also related to her power and independence. Rather than a form of asexuality, it is an attribute that signals Artemis as her own master, with power equal to that of male gods. Her virginity also possibly represents a concentration of fertility that can be spread among her followers, in the manner of earlier mother-goddess figures. However, some later Greek writers did come to treat Artemis as inherently asexual and as an opposite to Aphrodite. Furthermore, some have described Artemis along with the goddesses Hestia and Athena as being asexual; this is mainly supported by the fact that in the Homeric Hymns, 5, To Aphrodite, Aphrodite is described as having \"no power\" over the three goddesses.", "title": "Attributes" }, { "paragraph_id": 198, "text": "Despite her virginity, both modern scholars and ancient commentaries have linked Artemis to the archetype of the mother goddess. Artemis was traditionally linked to fertility and was petitioned to assist women with childbirth. According to Herodotus, Greek playwright Aeschylus identified Artemis with Persephone as a daughter of Demeter. Her worshipers in Arcadia also traditionally associated her with Demeter and Persephone. In Asia Minor, she was often conflated with local mother-goddess figures, such as Cybele, and Anahita in Iran.", "title": "Attributes" }, { "paragraph_id": 199, "text": "The archetype of the mother goddess, though, was not highly compatible with the Greek pantheon, and though the Greeks had adopted the worship of Cybele and other Anatolian mother goddesses as early as the seventh century BCE, she was not directly conflated with any Greek goddesses. Instead, bits and pieces of her worship and aspects were absorbed variously by Artemis, Aphrodite, and others as Eastern influence spread.", "title": "Attributes" }, { "paragraph_id": 200, "text": "At Ephesus in Ionia, Turkey, her temple became one of the Seven Wonders of the World. It was probably the best-known center of her worship except for Delos. There, the Lady whom the Ionians associated with Artemis through interpretatio graeca was worshipped primarily as a mother goddess, akin to the Phrygian goddess Cybele, in an ancient sanctuary where her cult image depicted the \"Lady of Ephesus\" adorned with multiple large beads. Excavation at the site of the Artemision in 1987–88 identified a multitude of tear-shaped amber beads that had been hung on the original wooden statue (xoanon), and these were probably carried over into later sculpted copies.", "title": "Attributes" }, { "paragraph_id": 201, "text": "In Acts of the Apostles, Ephesian metalsmiths who felt threatened by Saint Paul's preaching of Christianity, jealously rioted in her defense, shouting \"Great is Artemis of the Ephesians!\" Of the 121 columns of her temple, only one composite, made up of fragments, still stands as a marker of the temple's location.", "title": "Attributes" }, { "paragraph_id": 202, "text": "No records have been found of the Greeks referring to Artemis as a lunar deity, as their lunar deity was Selene, but the Romans identified Artemis with Selene leading them to perceive her as a lunar deity, though the Greeks did not refer to her or worship her as such. As the Romans began to associate Apollo more with Helios, the personification of the Sun, it was only natural that the Romans would then begin to identify Apollo's twin sister, Artemis, with Helios' own sister, Selene, the personification of the Moon.", "title": "Attributes" }, { "paragraph_id": 203, "text": "Evidence of the syncretism of Artemis and Selene is found early on; a scholium on the Iliad, claiming to be reporting sixth century BCE author Theagenes's interpretation of the theomachy in Book 21, says that in the fight between Artemis and Hera, Artemis represents the Moon, while Hera represents the earthly air.", "title": "Attributes" }, { "paragraph_id": 204, "text": "Active references to Artemis as an illuminating goddess start much later. Notably, Roman-era author Plutarch writes how during the Battle of Salamis, Artemis led the Athenians to victory by shining with the full moon, but all lunar-related narratives of this event come from Roman times, and none of the contemporary writers (such as Herodotus) makes any mention of the night or the Moon.", "title": "Attributes" }, { "paragraph_id": 205, "text": "Artemis' connection to childbed and women's labour naturally led to her becoming associated with the menstrual cycle in course of time, thus the Moon. Selene, just like Artemis, was linked to childbirth, as it was believed that women had the easiest labours during the full moon, paving thus the way for the two goddesses to be seen as the same. On that, Cicero writes:", "title": "Attributes" }, { "paragraph_id": 206, "text": "Apollo, a Greek name, is called Sol, the sun; and Diana, Luna, the moon. [...] Luna, the moon, is so called a lucendo (from shining); she bears the name also of Lucina: and as in Greece the women in labor invoke Diana Lucifera,", "title": "Attributes" }, { "paragraph_id": 207, "text": "Association to health was another reason Artemis and Selene were syncretized; Strabo wrote that Apollo and Artemis were connected to the Sun and the Moon, respectively, which was due to the changes the two celestial bodies caused in the temperature of the air, as the twins were gods of pestilential diseases and sudden deaths.", "title": "Attributes" }, { "paragraph_id": 208, "text": "Roman authors applied Artemis/Diana's byname, \"Phoebe\", to Luna/Selene, the same way as \"Phoebus\" was given to Helios due to his identification with Apollo. Another epithet of Artemis that Selene appropriated is \"Cynthia\", meaning \"born in Mount Cynthus.\" The goddesses Artemis, Selene, and Hecate formed a triad, identified as the same goddess with three avatars: Selene in the sky (moon), Artemis on earth (hunting), and Hecate beneath the earth (Underworld).", "title": "Attributes" }, { "paragraph_id": 209, "text": "In Italy, those three goddesses became a ubiquitous feature in depictions of sacred groves, where Hecate/Trivia marked intersections and crossroads along with other liminal deities. The Romans enthusiastically celebrated the multiple identities of Diana as Hecate, Luna, and Trivia.", "title": "Attributes" }, { "paragraph_id": 210, "text": "Roman poet Horace in his odes enjoins Apollo to listen to the prayers of the boys, as he asks Luna, the \"two-horned queen of the stars\", to listen to those of the girls in place of Diana, due to their role as protectors of the young. In Virgil's Aeneid, when Nisus addresses Luna/the Moon, he calls her \"daughter of Latona.\"", "title": "Attributes" }, { "paragraph_id": 211, "text": "In works of art, the two goddesses were mostly distinguished; Selene is usually depicted as being shorter than Artemis, with a rounder face, and wearing a long robe instead of a short hunting chiton, with a billowing cloak forming an arc above her head. Artemis was sometimes depicted with a lunate crown.", "title": "Attributes" }, { "paragraph_id": 212, "text": "Hecate was the goddess of crossroads, boundaries, ghosts and witchcraft. She is the queen of the witches. Artemis absorbed the Pre-Greek goddess Potnia Theron who was closely associated with the daimons. In the Mycenean age daimons were lesser deities of ghosts, divine spirits and tutelary deities.", "title": "Attributes" }, { "paragraph_id": 213, "text": "Some scholars believe that Hecate was an aspect of Artemis prior to the latter's adoption into the Olympian pantheon. Artemis would have, at that point, become more strongly associated with purity and maidenhood on the one hand, while her originally darker attributes like her association with magic, the souls of the dead, and the night would have continued to be worshipped separately under her title Hecate.", "title": "Attributes" }, { "paragraph_id": 214, "text": "Both goddesses carried torches, and were accompanied by a dog. It seems that the character of Artemis in Arcadia was original. At Acacesium Artemis Hegemone is depicted holding two torches, and at Lycosura Artemis is depicted holding a snake and a torch. A bitch suitable for hunting was lying down by her side.", "title": "Attributes" }, { "paragraph_id": 215, "text": "Sophocles calles Artemis Amphipyros, carrying a torch in each hand, however the adjective refers also to the twin fire on the two peaks of the mountain Parnassus behind Delphi. In the fest of Laphria at Delphi Artemis is related to the Pre-Greek mistress of the animals, with barbaric sacrifices and possible connections with magic and ghosts since Potnia Theron was close to the daimons. The annual fire was the characteristique custom of the fest.", "title": "Attributes" }, { "paragraph_id": 216, "text": "At Kerameikos in Athens Artemis is clearly identified with Hecate. Pausanias believes that Kalliste (the most beautiful ) is a surname of Artemis carrying a torch. In Thessaly the distinctly local goddess Enodia with the surname Pheraia is identified with Hecate. Artemis Pheraia was worshipped in Argos, Athens and Sicyon.", "title": "Attributes" }, { "paragraph_id": 217, "text": "Homer uses the epithet Chrisinios, of the golden reigns, to illustrate the chariot of the goddess of hunting. At the fest of Laphria at Delphi the priestess followed the parade on a chariot which was covered with the skin of a deer.", "title": "Attributes" }, { "paragraph_id": 218, "text": "Artemis is rarely portrayed with a hunting spear. In her cult in Aetolia, the Artemis Aetole was depicted with a hunting spear or javelin.", "title": "Attributes" }, { "paragraph_id": 219, "text": "Artemis is also sometimes depicted with a fishing spear connected with her cult as a patron goddess of fishing. This conception relates her with Diktynna (Britomartis). As a goddess of maiden dances and songs, Artemis is often portrayed with a lyre in ancient art.", "title": "Attributes" }, { "paragraph_id": 220, "text": "Deer were the only animals held sacred to Artemis herself. On seeing a deer larger than a bull with horns shining, she fell in love with these creatures and held them sacred. Deer were also the first animals she captured. She caught five golden-horned deer and harnessed them to her chariot. At Lycosura in isolated Arcadia Artemis is depicted holding a snake and a torch and dressed with a deer skin, besides Demeter and Persephone. It seems that the depictions of Artemis and Demeter-Melaina (black) in Arcadia correspond to the earliest conceptions of the first Greeks in Greece. At the fest of Laphria at Delphi the priestess followed the parade on a chariot which was covered with the skin of a deer. The third labour of Heracles, commanded by Eurystheus, consisted of chasing and catching the terrible Ceryneian Hind. The hind was a female deer with golden andlers and hooves of bronze and was sacred to Artemis. Heracles begged Artemis for forgiveness and promised to return it alive. Artemis forgave him, but targeted Eurystheus for her wrath.", "title": "Attributes" }, { "paragraph_id": 221, "text": "In a legend Artemis got her hunting dogs from Pan in the forest of Arcadia. Pan gave Artemis two black-and-white dogs, three reddish ones, and one spotted one – these dogs were able to hunt even lions. Pan also gave Artemis seven bitches of the finest Arcadian race, but Artemis only ever brought seven dogs hunting with her at any one time. In the earliest conceptions of Artemis at Lycosura, a bitch suitable for hunting was lying down by her side.", "title": "Attributes" }, { "paragraph_id": 222, "text": "In a Pre-Greek cult Artemis was conceived as a bear. Kallisto was transformed into a bear, and she is a hypostasis of Artemis with a theriomorph form. In the cults of Artemis at Brauron and at Piraeus Munichia (arkteia) young virgin girls were disguished to she-bears (arktoi) in a ritual and they served the goddess before marriage.", "title": "Attributes" }, { "paragraph_id": 223, "text": "An etiological myth tries to explain the origin of the Arkteia. Every year, a girl between five and ten years of age was sent to Artemis' temple at Brauron. A bear was tamed by Artemis and introduced to the people of Athens. They touched it and played with it until one day a group of girls poked the bear until it attacked them. A brother of one of the girls killed the bear, so Artemis sent a plague in revenge. The Athenians consulted an oracle to understand how to end the plague. The oracle suggested that, in payment for the bear's blood, no Athenian virgin should be allowed to marry until she had served Artemis in her temple (played the bear for the goddess).", "title": "Attributes" }, { "paragraph_id": 224, "text": "In a legend of the cult of Munichia if someone killed a bear, then they were to be punished by sacrificing their daughter in the sanctuary. Embaros disguised his daughter dressing her like a bear (arktos), and hid her in the adyton. He placed a goat on the altar and he sacrificed the goat instead of his daughter.", "title": "Attributes" }, { "paragraph_id": 225, "text": "The boar is one of the favorite animals of the hunters, and also hard to tame. In honor of Artemis' skill, they sacrificed it to her. Oeneus and Adonis were both killed by Artemis' boar. In The Odyssey, she descends from a peak and she travels along the ridges of Mount Erymanthos, that was sacred to the \"Mistress of the animals\". When the goddess became wrathful she would send the terrible Erymanthian boar to laid waste the farmer's fields. Heracles managed to kill the terrible creature during his Twelve Labors.", "title": "Attributes" }, { "paragraph_id": 226, "text": "In one legend, the Calydonian boar had terrorized the territory of Calydon because Artemis (the mistress of the animals) was offended. The Calydonian boar hunt is one of the great heroic adventures in Greek legend. The most famous Greek heroes including Meleager and Atalanta took part in the expedition. The fierce-hunter virgin Atalanta allied to the goddess Artemis was the first who wounded the Calydonian boar.", "title": "Attributes" }, { "paragraph_id": 227, "text": "Ovid describes the boar as follows:", "title": "Attributes" }, { "paragraph_id": 228, "text": "Artemis felt pity for the Calydonian princesses Meleagrids as they mourned for their lost brother, Meleager, so she transformed them into Guinea fowl to be her favorite animals.", "title": "Attributes" }, { "paragraph_id": 229, "text": "Hawks were the favored birds of many of the gods, Artemis included.", "title": "Attributes" }, { "paragraph_id": 230, "text": "Artemis is sometimes identified with the mythical bull-goddess in a cult foreign in Greece. The cult can be identified in Halae Araphenides in Attica. At the end of the peculiar fest the sacrifice of a man was represented in a ritual.", "title": "Attributes" }, { "paragraph_id": 231, "text": "Euripides relates her cult with Tauris (tauros:bull) and with the myth of Iphigenia at Brauron. Orestes brought the image of the goddess from Tauris, to Brauron Sparta or Aricia.", "title": "Attributes" }, { "paragraph_id": 232, "text": "Artemis is often depicted holding one or two torches. There is not any sufficient explanation for this depiction. The character of the goddess in Arcadia seems to be original. At Acacesium Artemis Hegemone (the leader) is depicted holding two torches. At Lycosura the goddess is depicted holding a snake and a torch, and a bitch suitable for hunting was lying down by her sideSophocles calls Artemis \"Elaphebolos, (deer slayer) Amphipyros (with a fire in each end)\" reminding the annual fire of the fest Laphria at Delphi. The adjective refers also to the twin fires of the two peaks of the Mount Parnassus above Delphi (Phaedriades). Heshychius believes that Kalliste is the name of Hecate established at Kerameikos of Athens, who some call Artemis (torch bearing). On a relief from Sicily the goddess is depicted holding a torch in one hand and an offering on the other. The torch was used for the ignition of the fire on the altar.", "title": "Attributes" }, { "paragraph_id": 233, "text": "During the Bronze Age, the \"mistress of the animals\" is usually depicted between two lions with a peculiar crown on her head. The oldest representations of Artemis in Greek Archaic art portray her as Potnia Theron (\"Queen of the Beasts\"): a winged goddess holding a stag and lioness in her hands, or sometimes a lioness and a lion. Potnia theron is the only Greek goddess close to the daimons and sometimes is depicted with a Gorgon head, and the Gorgon is her distant ancestor. This winged Artemis lingered in ex-votos as Artemis Orthia, with a sanctuary close by Sparta.", "title": "Archaic and classical art" }, { "paragraph_id": 234, "text": "In Greek classical art she is usually portrayed as a maiden huntress, young, tall, and slim, clothed in a girl's short skirt, with hunting boots, a quiver, a golden or silver bow and arrows.", "title": "Archaic and classical art" }, { "paragraph_id": 235, "text": "Often, she is shown in the shooting pose, and is accompanied by a hunting dog or stag. When portrayed as a lunar deity, Artemis wore a long robe and sometimes a veil covered her head. Her darker side is revealed in some vase paintings, where she is shown as the death-bringing goddess whose arrows fell young maidens and women, such as the daughters of Niobe.", "title": "Archaic and classical art" }, { "paragraph_id": 236, "text": "Artemis was sometimes represented in Classical art with the crown of the crescent moon, such as also found on Luna and others.", "title": "Archaic and classical art" }, { "paragraph_id": 237, "text": "On June 7, 2007, a Roman-era bronze sculpture of Artemis and the Stag was sold at Sotheby's auction house in New York state by the Albright-Knox Art Gallery for $25.5 million.", "title": "Archaic and classical art" }, { "paragraph_id": 238, "text": "The taxonomic genus Artemia, which entirely comprises the family Artemiidae, derives from Artemis. Artemia species are aquatic crustaceans known as brine shrimp, the best-known species of which, Artemia salina, or sea monkeys, was first described by Carl Linnaeus in his Systema Naturae in 1758. Artemia species live in salt lakes, and although they are almost never found in an open sea, they do appear along the Aegean coast near Ephesus, where the Temple of Artemis once stood.", "title": "Legacy" }, { "paragraph_id": 239, "text": "The Artemis program is an ongoing robotic and crewed spaceflight program carried out by NASA, U.S. commercial spaceflight companies, and international partners such as ESA, the Japan Aerospace Exploration Agency, and the Canadian Space Agency. The program has the goal of landing \"the first woman and the next man\" on the lunar south pole region no earlier than 2025.", "title": "Legacy" } ]
In ancient Greek religion and mythology, Artemis is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. In later times, she was identified with Selene, the personification of the Moon. She was often said to roam the forests and mountains, attended by her entourage of nymphs. The goddess Diana is her Roman equivalent. In Greek tradition, Artemis is the daughter of Zeus and Leto, and the twin sister of Apollo. In most accounts, the twins are the products of an extramarital liaison. For this, Zeus' wife Hera forbade Leto from giving birth anywhere on land. Only the island of Delos gave refuge to Leto, allowing her to give birth to her children. Usually, Artemis is the twin to be born first, who then proceeds to assist Leto in the birth of the second child, Apollo. Artemis was a kourotrophic (child-nurturing) deity, that is the patron and protector of young children, especially young girls. Artemis was worshipped as one of the primary goddesses of childbirth and midwifery along with Eileithyia and Hera. Artemis was also a patroness of healing and disease, particularly among women and children. Believed to send both good health and illness upon women and children. Artemis was one of the three major virgin goddesses alongside Athena and Hestia. Artemis preferred to remain an unmarried maiden and was one of the three Greek goddesses over whom Aphrodite had no power. In myth and literature, Artemis is presented as a hunting goddess of the woods, surrounded by her chaste band of nymphs. In the myth of Actaeon, when the young hunter sees her bathing naked, he is transformed into a deer by the angered goddess and is then devoured by his own hunting dogs, who do not recognize their master. In the story of Callisto, the girl is driven away from Artemis' company after breaking her vow of virginity, having lain with and been impregnated by Zeus. In the Epic tradition, Artemis halted the winds blowing the Greek ships during the Trojan War, stranding the Greek fleet in Aulis, after King Agamemnon, the leader of the expedition, shot and killed her sacred deer. Artemis demanded the sacrifice of Iphigenia, Agamemnon's young daughter, as compensation for her slain deer. In most versions, when Iphigenia is led to the altar to be offered as a sacrifice, Artemis pities her and takes her away, leaving a deer in her place. In the war that followed, Artemis supported the Trojans against the Greeks, and challenged Hera into battle. Artemis was one of the most widely venerated of the Ancient Greek deities; her worship spread throughout ancient Greece, with her multiple temples, altars, shrines, and local veneration found everywhere in the ancient world. Her great temple at Ephesus was one of the Seven Wonders of the Ancient World, before it was burnt to the ground. Artemis' symbols included a bow and arrow, a quiver, and hunting knives, and the deer and the cypress were sacred to her. Diana, her Roman equivalent, was especially worshipped on the Aventine Hill in Rome, near Lake Nemi in the Alban Hills, and in Campania.
2001-12-14T05:23:06Z
2023-12-31T15:00:02Z
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https://en.wikipedia.org/wiki/Artemis
2,906
Arbeit macht frei
Arbeit macht frei ([ˈaʁbaɪt ˈmaxt ˈfʁaɪ] (listen)) is a German phrase meaning "Work sets you free" or "Work makes one free". The slogan originates from a 1873 novel by Lorenz Diefenbach. It is known for appearing on the entrance of Auschwitz and other Nazi concentration camps. The expression comes from the title of an 1873 novel by the German philologist Lorenz Diefenbach, Arbeit macht frei: Erzählung von Lorenz Diefenbach, in which gamblers and fraudsters find the path to virtue through labour. The phrase was also used in French (le travail rend libre!) by Auguste Forel, a Swiss entomologist, neuroanatomist and psychiatrist, in his Fourmis de la Suisse (English: Ants of Switzerland) (1920). In 1922, the Deutsche Schulverein of Vienna, an ethnic nationalist "protective" organization of Germans within Austria, printed membership stamps with the phrase Arbeit macht frei. The phrase is also evocative of the medieval German principle of Stadtluft macht frei ("urban air makes you free"), according to which serfs were liberated after being a city resident for one year and one day. In 1933 the first communist prisoners were being rounded up for an indefinite period without charges. They were held in a number of places in Germany. The slogan Arbeit macht frei was first used over the gate of a "wild camp" in the city of Oranienburg, which was set up in an abandoned brewery in March 1933 (it was later rebuilt in 1936 as Sachsenhausen). The slogan was placed at the entrances to a number of Nazi concentration camps. The slogan's use was implemented by Schutzstaffel (SS) officer Theodor Eicke at Dachau concentration camp. From Dachau, it was copied by the Nazi officer Rudolf Höss, who had previously worked there. Höss was appointed to create the original camp at Auschwitz, which became known as Auschwitz (or Camp) 1 and whose intended purpose was to incarcerate Polish political detainees. The Auschwitz I sign was made by prisoner-laborers including master blacksmith Jan Liwacz, and features an upside-down B, which has been interpreted as an act of defiance by the prisoners who made it. In The Kingdom of Auschwitz, Otto Friedrich wrote about Rudolf Höss, regarding his decision to display the motto so prominently at Auschwitz: He seems not to have intended it as a mockery, nor even to have intended it literally, as a false promise that those who worked to exhaustion would eventually be released, but rather as a kind of mystical declaration that self-sacrifice in the form of endless labor does in itself bring a kind of spiritual freedom. In 1938 the Austrian political cabaret writer Jura Soyfer and the composer Herbert Zipper, while prisoners at Dachau, wrote the Dachaulied or "The Dachau Song". They had spent weeks marching in and out of the camp's gate to daily forced labour, and considered the motto Arbeit macht frei over the gate an insult. The song repeats the phrase cynically as a "lesson" taught by Dachau. An example of ridiculing the falsity of the slogan was a popular saying used among Auschwitz prisoners: It can also be seen at the Gross-Rosen, and Theresienstadt camps, as well as at Fort Breendonk in Belgium. At the Monowitz camp (also known as Auschwitz III), the slogan was reportedly placed over the entrance gates. However, Primo Levi describes seeing the words illuminated over a doorway (as distinct from a gate). The slogan appeared at the Flossenbürg camp on the left gate post at the camp entry. The original gate posts survive in another part of the camp, but the sign no longer exists. The signs are prominently displayed, and were seen by all prisoners and staff— all of whom knew, suspected, or quickly learned that prisoners confined there would likely only be freed by death. The signs' psychological impact was tremendous. The Arbeit macht frei sign over the Auschwitz I gate was stolen in December 2009 and later recovered by authorities in three pieces. Anders Högström, a Swedish neo-Nazi, and two Polish neo-Nazi men were jailed as a result. The original sign is now in storage at the Auschwitz-Birkenau State Museum and a replica was put over the gate in its place. On 2 November 2014, the sign over the Dachau gate was stolen. It was found on 28 November 2016 under a tarp at a parking lot in Ytre Arna, a settlement north of Bergen, Norway's second-largest city.
[ { "paragraph_id": 0, "text": "Arbeit macht frei ([ˈaʁbaɪt ˈmaxt ˈfʁaɪ] (listen)) is a German phrase meaning \"Work sets you free\" or \"Work makes one free\". The slogan originates from a 1873 novel by Lorenz Diefenbach. It is known for appearing on the entrance of Auschwitz and other Nazi concentration camps.", "title": "" }, { "paragraph_id": 1, "text": "The expression comes from the title of an 1873 novel by the German philologist Lorenz Diefenbach, Arbeit macht frei: Erzählung von Lorenz Diefenbach, in which gamblers and fraudsters find the path to virtue through labour. The phrase was also used in French (le travail rend libre!) by Auguste Forel, a Swiss entomologist, neuroanatomist and psychiatrist, in his Fourmis de la Suisse (English: Ants of Switzerland) (1920). In 1922, the Deutsche Schulverein of Vienna, an ethnic nationalist \"protective\" organization of Germans within Austria, printed membership stamps with the phrase Arbeit macht frei.", "title": "Origin" }, { "paragraph_id": 2, "text": "The phrase is also evocative of the medieval German principle of Stadtluft macht frei (\"urban air makes you free\"), according to which serfs were liberated after being a city resident for one year and one day.", "title": "Origin" }, { "paragraph_id": 3, "text": "In 1933 the first communist prisoners were being rounded up for an indefinite period without charges. They were held in a number of places in Germany. The slogan Arbeit macht frei was first used over the gate of a \"wild camp\" in the city of Oranienburg, which was set up in an abandoned brewery in March 1933 (it was later rebuilt in 1936 as Sachsenhausen).", "title": "Use by the Nazis" }, { "paragraph_id": 4, "text": "The slogan was placed at the entrances to a number of Nazi concentration camps. The slogan's use was implemented by Schutzstaffel (SS) officer Theodor Eicke at Dachau concentration camp.", "title": "Use by the Nazis" }, { "paragraph_id": 5, "text": "From Dachau, it was copied by the Nazi officer Rudolf Höss, who had previously worked there. Höss was appointed to create the original camp at Auschwitz, which became known as Auschwitz (or Camp) 1 and whose intended purpose was to incarcerate Polish political detainees.", "title": "Use by the Nazis" }, { "paragraph_id": 6, "text": "The Auschwitz I sign was made by prisoner-laborers including master blacksmith Jan Liwacz, and features an upside-down B, which has been interpreted as an act of defiance by the prisoners who made it.", "title": "Use by the Nazis" }, { "paragraph_id": 7, "text": "In The Kingdom of Auschwitz, Otto Friedrich wrote about Rudolf Höss, regarding his decision to display the motto so prominently at Auschwitz:", "title": "Use by the Nazis" }, { "paragraph_id": 8, "text": "He seems not to have intended it as a mockery, nor even to have intended it literally, as a false promise that those who worked to exhaustion would eventually be released, but rather as a kind of mystical declaration that self-sacrifice in the form of endless labor does in itself bring a kind of spiritual freedom.", "title": "Use by the Nazis" }, { "paragraph_id": 9, "text": "In 1938 the Austrian political cabaret writer Jura Soyfer and the composer Herbert Zipper, while prisoners at Dachau, wrote the Dachaulied or \"The Dachau Song\". They had spent weeks marching in and out of the camp's gate to daily forced labour, and considered the motto Arbeit macht frei over the gate an insult. The song repeats the phrase cynically as a \"lesson\" taught by Dachau.", "title": "Use by the Nazis" }, { "paragraph_id": 10, "text": "An example of ridiculing the falsity of the slogan was a popular saying used among Auschwitz prisoners:", "title": "Use by the Nazis" }, { "paragraph_id": 11, "text": "It can also be seen at the Gross-Rosen, and Theresienstadt camps, as well as at Fort Breendonk in Belgium. At the Monowitz camp (also known as Auschwitz III), the slogan was reportedly placed over the entrance gates. However, Primo Levi describes seeing the words illuminated over a doorway (as distinct from a gate). The slogan appeared at the Flossenbürg camp on the left gate post at the camp entry. The original gate posts survive in another part of the camp, but the sign no longer exists.", "title": "Use by the Nazis" }, { "paragraph_id": 12, "text": "The signs are prominently displayed, and were seen by all prisoners and staff— all of whom knew, suspected, or quickly learned that prisoners confined there would likely only be freed by death. The signs' psychological impact was tremendous.", "title": "Use by the Nazis" }, { "paragraph_id": 13, "text": "The Arbeit macht frei sign over the Auschwitz I gate was stolen in December 2009 and later recovered by authorities in three pieces. Anders Högström, a Swedish neo-Nazi, and two Polish neo-Nazi men were jailed as a result. The original sign is now in storage at the Auschwitz-Birkenau State Museum and a replica was put over the gate in its place.", "title": "Thefts of Arbeit macht frei signs" }, { "paragraph_id": 14, "text": "On 2 November 2014, the sign over the Dachau gate was stolen. It was found on 28 November 2016 under a tarp at a parking lot in Ytre Arna, a settlement north of Bergen, Norway's second-largest city.", "title": "Thefts of Arbeit macht frei signs" } ]
Arbeit macht frei is a German phrase meaning "Work sets you free" or "Work makes one free". The slogan originates from a 1873 novel by Lorenz Diefenbach. It is known for appearing on the entrance of Auschwitz and other Nazi concentration camps.
2001-12-14T11:17:45Z
2023-07-27T09:16:18Z
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https://en.wikipedia.org/wiki/Arbeit_macht_frei
2,907
Axayacatl
Axayacatl (/ˌæʃəˈjɑːkətəl/; Classical Nahuatl: āxāyacatl [aːʃaːˈjákatɬ] (listen); Spanish: Axayácatl [axaˈʝakatɬ]; meaning "face of water"; c. 1449–1481) was the sixth tlatoani of the altepetl of Tenochtitlan and Emperor of the Aztec Triple Alliance. Axayacatl was a son of the princess Atotoztli II and her cousin, prince Tezozomoc. He was a grandson of the Emperors Moctezuma I and Itzcoatl. He was a descendant of the king Cuauhtototzin. He was a successor of Moctezuma and his brothers were Emperors Tizoc and Ahuitzotl and his sister was the Queen Chalchiuhnenetzin. He was an uncle of the Emperor Cuauhtémoc and father of Emperors Moctezuma II and Cuitláhuac. During his youth, his military prowess gained him the favor influential figures such as Nezahualcoyotl and Tlacaelel I, and thus, upon the death of Moctezuma I in 1469, he was chosen to ascend to the throne, much to the displeasure of his two older brothers, Tizoc and Ahuitzotl. It is also important that the Great Sun Stone, also known as the Aztec Calendar, was carved under his leadership. An earthquake in Tenochtitlán occurred and destroyed many homes. Using as a pretext the insulting behavior of a few Tlatelolcan citizens, Axayacatl invaded his neighbor, killed its ruler, Moquihuix, and replaced him with a military governor. The Tlatelolcans lost any voice they had in forming Aztec policy. Axayacatl largely dedicated his twelve-year reign to consolidating his militaristic repute: he led successful campaigns against the neighboring altepetl of Tlatelolco in 1473 (see Battle of Tlatelolco) and the Matlatzinca of the Toluca Valley in 1474, but was finally defeated by the Tarascans of Michoacán in 1476. Despite some subsequent minor triumphs, Axayacatl's defeat at the hands of the Tarascans irreversibly marred his image, as it constituted the only major defeat suffered by the Aztecs up to that moment. In spite of his young age, he fell gravely ill in 1480, passing away a mere year later, in 1481, whereupon he was succeeded by his brother Tizoc. Axayacatl wrote two poems. The first, Ycuic Axayayatzin (English: "Song of Axayacatl") is a defense against his brothers and critics; the second, Huehue cuicatl (English: "Song of the Ancients") is a lament written after his defeat in Michoacan.
[ { "paragraph_id": 0, "text": "Axayacatl (/ˌæʃəˈjɑːkətəl/; Classical Nahuatl: āxāyacatl [aːʃaːˈjákatɬ] (listen); Spanish: Axayácatl [axaˈʝakatɬ]; meaning \"face of water\"; c. 1449–1481) was the sixth tlatoani of the altepetl of Tenochtitlan and Emperor of the Aztec Triple Alliance.", "title": "" }, { "paragraph_id": 1, "text": "Axayacatl was a son of the princess Atotoztli II and her cousin, prince Tezozomoc. He was a grandson of the Emperors Moctezuma I and Itzcoatl. He was a descendant of the king Cuauhtototzin.", "title": "Biography" }, { "paragraph_id": 2, "text": "He was a successor of Moctezuma and his brothers were Emperors Tizoc and Ahuitzotl and his sister was the Queen Chalchiuhnenetzin. He was an uncle of the Emperor Cuauhtémoc and father of Emperors Moctezuma II and Cuitláhuac.", "title": "Biography" }, { "paragraph_id": 3, "text": "During his youth, his military prowess gained him the favor influential figures such as Nezahualcoyotl and Tlacaelel I, and thus, upon the death of Moctezuma I in 1469, he was chosen to ascend to the throne, much to the displeasure of his two older brothers, Tizoc and Ahuitzotl.", "title": "Biography" }, { "paragraph_id": 4, "text": "It is also important that the Great Sun Stone, also known as the Aztec Calendar, was carved under his leadership. An earthquake in Tenochtitlán occurred and destroyed many homes.", "title": "Biography" }, { "paragraph_id": 5, "text": "Using as a pretext the insulting behavior of a few Tlatelolcan citizens, Axayacatl invaded his neighbor, killed its ruler, Moquihuix, and replaced him with a military governor. The Tlatelolcans lost any voice they had in forming Aztec policy.", "title": "Biography" }, { "paragraph_id": 6, "text": "Axayacatl largely dedicated his twelve-year reign to consolidating his militaristic repute: he led successful campaigns against the neighboring altepetl of Tlatelolco in 1473 (see Battle of Tlatelolco) and the Matlatzinca of the Toluca Valley in 1474, but was finally defeated by the Tarascans of Michoacán in 1476. Despite some subsequent minor triumphs, Axayacatl's defeat at the hands of the Tarascans irreversibly marred his image, as it constituted the only major defeat suffered by the Aztecs up to that moment. In spite of his young age, he fell gravely ill in 1480, passing away a mere year later, in 1481, whereupon he was succeeded by his brother Tizoc.", "title": "Biography" }, { "paragraph_id": 7, "text": "Axayacatl wrote two poems. The first, Ycuic Axayayatzin (English: \"Song of Axayacatl\") is a defense against his brothers and critics; the second, Huehue cuicatl (English: \"Song of the Ancients\") is a lament written after his defeat in Michoacan.", "title": "Biography" } ]
Axayacatl was the sixth tlatoani of the altepetl of Tenochtitlan and Emperor of the Aztec Triple Alliance.
2023-05-19T03:05:31Z
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https://en.wikipedia.org/wiki/Axayacatl
2,908
Ahuitzotl
Ahuitzotl (Nahuatl languages: āhuitzotl, Nahuatl pronunciation: [aːˈwit͡sot͡ɬ] ) was the eighth Aztec ruler, the Huey Tlatoani of the city of Tenochtitlan, son of princess Atotoztli II. His name literally means "Water Thorny" and was also applied to the otter. It is also theorized that more likely, the animal called ahuitzotl is actually the water opossum, the hand symbolizing its prehensile tail, which otters notably lack. Either Ahuitzotl or his predecessor Tizoc was the first tlatoani of Tenochtitlan to assume the title Huey Tlatoani ("supreme tlatoani") to make their superiority over the other cities in the Triple Alliance (Aztec Empire) clear. Ahuitzotl was responsible for much of the expansion of the Mexica domain, and consolidated the empire's power after emulating his predecessor. He took power as Emperor in the year 7 Rabbit (1486), after the death of his predecessor and brother, Tizoc. He had two sons, the kings Chimalpilli II and Cuauhtémoc, and one daughter. Perhaps the greatest known military leader of pre-Columbian Mesoamerica, Ahuizotl began his reign by suppressing a Huastec rebellion, and then swiftly more than doubled the size of lands under Aztec dominance. He conquered the Mixtec, Zapotec, and other peoples from Pacific Coast of Mexico down to the western part of Guatemala. Ahuizotl also supervised a major rebuilding of Tenochtitlan on a grander scale including the expansion of the Great Pyramid or Templo Mayor in the year 8 Reed (1487). He presided over the introduction of the great-tailed grackle into the Valley of Mexico, the earliest documented case of human-mediated bird introduction in the Western Hemisphere. Ahuizotl died in the year 10 Rabbit (1502) and was succeeded by his nephew, Moctezuma II. Ahuizotl took his name from the animal ahuizotl, which the Aztecs considered to be a legendary creature in its own right rather than a mere mythical representation of the king. In January 2021 the INAH proposed moving the statues of Ahuizotl and Itzcóatl, known as the Indios Verdes, from the Parque del Mestizaje in Gustavo A. Madero, Mexico City to the Paseo de la Reforma. “The transfer means a reading of the urban space, recovering the historical discourse that gave rise to the formation of a set of monuments and roundabouts on Paseo de la Reforma, conceived at the end of the 19th century, with the idea of honoring the Reformation, a great transformation that it meant for Mexico, but to recover a historical reading that began precisely by underlining the Mexican splendor and the importance of the pre-Hispanic or Mesoamerican antecedents of our country”, Diego Prieto, director of INAH said. Under the name Teomitl, Ahuitzotl is a primary character in the Obsidian and Blood series by Aliette de Bodard, which are set in the last year of the reign of Axayacatl and the first years of the reign of Tizoc. In the historical fiction novel, Aztec by Gary Jennings, Ahuitzotl is a prominent character. Set in the time just before the arrival of the Spanish Conquistadors, it accounts his construction of the many expansions of Tenochtitlan, and wars of conquest, trade, and proclivities.
[ { "paragraph_id": 0, "text": "Ahuitzotl (Nahuatl languages: āhuitzotl, Nahuatl pronunciation: [aːˈwit͡sot͡ɬ] ) was the eighth Aztec ruler, the Huey Tlatoani of the city of Tenochtitlan, son of princess Atotoztli II. His name literally means \"Water Thorny\" and was also applied to the otter. It is also theorized that more likely, the animal called ahuitzotl is actually the water opossum, the hand symbolizing its prehensile tail, which otters notably lack.", "title": "" }, { "paragraph_id": 1, "text": "Either Ahuitzotl or his predecessor Tizoc was the first tlatoani of Tenochtitlan to assume the title Huey Tlatoani (\"supreme tlatoani\") to make their superiority over the other cities in the Triple Alliance (Aztec Empire) clear. Ahuitzotl was responsible for much of the expansion of the Mexica domain, and consolidated the empire's power after emulating his predecessor. He took power as Emperor in the year 7 Rabbit (1486), after the death of his predecessor and brother, Tizoc.", "title": "" }, { "paragraph_id": 2, "text": "He had two sons, the kings Chimalpilli II and Cuauhtémoc, and one daughter.", "title": "" }, { "paragraph_id": 3, "text": "Perhaps the greatest known military leader of pre-Columbian Mesoamerica, Ahuizotl began his reign by suppressing a Huastec rebellion, and then swiftly more than doubled the size of lands under Aztec dominance. He conquered the Mixtec, Zapotec, and other peoples from Pacific Coast of Mexico down to the western part of Guatemala. Ahuizotl also supervised a major rebuilding of Tenochtitlan on a grander scale including the expansion of the Great Pyramid or Templo Mayor in the year 8 Reed (1487).", "title": "Biography" }, { "paragraph_id": 4, "text": "He presided over the introduction of the great-tailed grackle into the Valley of Mexico, the earliest documented case of human-mediated bird introduction in the Western Hemisphere.", "title": "Biography" }, { "paragraph_id": 5, "text": "Ahuizotl died in the year 10 Rabbit (1502) and was succeeded by his nephew, Moctezuma II.", "title": "Biography" }, { "paragraph_id": 6, "text": "Ahuizotl took his name from the animal ahuizotl, which the Aztecs considered to be a legendary creature in its own right rather than a mere mythical representation of the king.", "title": "Biography" }, { "paragraph_id": 7, "text": "In January 2021 the INAH proposed moving the statues of Ahuizotl and Itzcóatl, known as the Indios Verdes, from the Parque del Mestizaje in Gustavo A. Madero, Mexico City to the Paseo de la Reforma. “The transfer means a reading of the urban space, recovering the historical discourse that gave rise to the formation of a set of monuments and roundabouts on Paseo de la Reforma, conceived at the end of the 19th century, with the idea of honoring the Reformation, a great transformation that it meant for Mexico, but to recover a historical reading that began precisely by underlining the Mexican splendor and the importance of the pre-Hispanic or Mesoamerican antecedents of our country”, Diego Prieto, director of INAH said.", "title": "Biography" }, { "paragraph_id": 8, "text": "Under the name Teomitl, Ahuitzotl is a primary character in the Obsidian and Blood series by Aliette de Bodard, which are set in the last year of the reign of Axayacatl and the first years of the reign of Tizoc. In the historical fiction novel, Aztec by Gary Jennings, Ahuitzotl is a prominent character. Set in the time just before the arrival of the Spanish Conquistadors, it accounts his construction of the many expansions of Tenochtitlan, and wars of conquest, trade, and proclivities.", "title": "In popular culture" } ]
Ahuitzotl was the eighth Aztec ruler, the Huey Tlatoani of the city of Tenochtitlan, son of princess Atotoztli II. His name literally means "Water Thorny" and was also applied to the otter. It is also theorized that more likely, the animal called ahuitzotl is actually the water opossum, the hand symbolizing its prehensile tail, which otters notably lack. Either Ahuitzotl or his predecessor Tizoc was the first tlatoani of Tenochtitlan to assume the title Huey Tlatoani to make their superiority over the other cities in the Triple Alliance clear. Ahuitzotl was responsible for much of the expansion of the Mexica domain, and consolidated the empire's power after emulating his predecessor. He took power as Emperor in the year 7 Rabbit (1486), after the death of his predecessor and brother, Tizoc. He had two sons, the kings Chimalpilli II and Cuauhtémoc, and one daughter.
2001-12-14T18:17:53Z
2023-10-11T09:07:50Z
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https://en.wikipedia.org/wiki/Ahuitzotl
2,909
Albinism in humans
Albinism is a congenital condition characterized in humans by the partial or complete absence of pigment in the skin, hair and eyes. Albinism is associated with a number of vision defects, such as photophobia, nystagmus, and amblyopia. Lack of skin pigmentation makes for more susceptibility to sunburn and skin cancers. In rare cases such as Chédiak–Higashi syndrome, albinism may be associated with deficiencies in the transportation of melanin granules. This also affects essential granules present in immune cells, leading to increased susceptibility to infection. Albinism results from inheritance of recessive gene alleles and is known to affect all vertebrates, including humans. It is due to absence or defect of tyrosinase, a copper-containing enzyme involved in the production of melanin. Unlike humans, other animals have multiple pigments and for these, albinism is considered to be a hereditary condition characterised by the absence of melanin in particular, in the eyes, skin, hair, scales, feathers or cuticle. While an organism with complete absence of melanin is called an albino, an organism with only a diminished amount of melanin is described as leucistic or albinoid. The term is from the Latin albus, "white". There are two principal types of albinism: oculocutaneous, affecting the eyes, skin and hair, and ocular affecting the eyes only. There are different types of oculocutaneous albinism depending on which gene has undergone mutation. With some there is no pigment at all. The other end of the spectrum of albinism is "a form of albinism called rufous oculocutaneous albinism, which usually affects dark-skinned people". According to the National Organization for Albinism and Hypopigmentation, "With ocular albinism, the color of the iris of the eye may vary from blue to green or even brown, and sometimes darkens with age. However, when an optometrist or ophthalmologist examines the eye by shining a light from the side of the eye, the light shines back through the iris since very little pigment is present." Because individuals with albinism have skin that entirely lacks the dark pigment melanin, which helps protect the skin from the sun's ultraviolet radiation, their skin can burn more easily from overexposure. The human eye normally produces enough pigment to color the iris blue, green or brown and lend opacity to the eye. In photographs, those with albinism are more likely to demonstrate "red eye", due to the red of the retina being visible through the iris. Lack of pigment in the eyes also results in problems with vision, both related and unrelated to photosensitivity. Those with albinism are generally as healthy as the rest of the population (but see related disorders below), with growth and development occurring as normal, and albinism by itself does not cause mortality, although the lack of pigment blocking ultraviolet radiation increases the risk of melanomas (skin cancers) and other problems. Development of the optical system is highly dependent on the presence of melanin. For this reason, the reduction or absence of this pigment in people with albinism may lead to: Eye conditions common in albinism include: The improper development of the retinal pigment epithelium (RPE), which in normal eyes absorbs most of the reflected sunlight, further increases glare due to light scattering within the eye. The resulting sensitivity (photophobia) generally leads to discomfort in bright light, but this can be reduced by the use of sunglasses or brimmed hats. Oculocutaneous albinism is generally the result of the biological inheritance of genetically recessive alleles (genes) passed from both parents of an individual such as OCA1 and OCA2. A mutation in the human TRP-1 gene may result in the deregulation of melanocyte tyrosinase enzymes, a change that is hypothesized to promote brown versus black melanin synthesis, resulting in a third oculocutaneous albinism (OCA) genotype, "OCA3". Some rare forms are inherited from only one parent. There are other genetic mutations which are proven to be associated with albinism. All alterations, however, lead to changes in melanin production in the body. Some of these are associated with increased risk of skin cancer (see list of such genetic variations). The chance of offspring with albinism resulting from the pairing of an organism with albinism and one without albinism is low. However, because organisms (including humans) can be carriers of genes for albinism without exhibiting any traits, albinistic offspring can be produced by two non-albinistic parents. Albinism usually occurs with equal frequency in both sexes. An exception to this is ocular albinism, which it is passed on to offspring through X-linked inheritance. Thus, ocular albinism occurs more frequently in males as they have a single X and Y chromosome, unlike females, whose genetics are characterized by two X chromosomes. There are two different forms of albinism: a partial lack of the melanin is known as hypomelanism, or hypomelanosis, and the total absence of melanin is known as amelanism or amelanosis. The enzyme defect responsible for OCA1-type albinism is tyrosine 3-monooxygenase (tyrosinase), which synthesizes melanin from the amino acid tyrosine. It is suggested that the early genus Homo (humans in the broader sense) started to evolve in East Africa around 3 million years ago. The dramatic phenotypic change from the ape-like Australopithecus to early Homo is hypothesized to have involved the extreme loss of body hair – except for areas most exposed to UV radiation, such as the head – to allow for more efficient thermoregulation in the early hunter-gatherers. The skin that would have been exposed upon general body hair loss in these early proto-humans would have most likely been non-pigmented, reflecting the pale skin underlying the hair of our chimpanzee relatives. A positive advantage would have been conferred to early hominids inhabiting the African continent that were capable of producing darker skin – those who first expressed the eumelanin-producing MC1R allele – which protected them from harmful epithelium-damaging ultraviolet rays. Over time, the advantage conferred to those with darker skin may have led to the prevalence of darker skin on the continent. The positive advantage, however, would have had to be strong enough so as to produce a significantly higher reproductive fitness in those who produced more melanin. The cause of a selective pressure strong enough to cause this shift is an area of much debate. Some hypotheses include the existence of significantly lower reproductive fitness in people with less melanin due to lethal skin cancer, lethal kidney disease due to excess vitamin D formation in the skin of people with less melanin, or simply natural selection due to mate preference and sexual selection. When comparing the prevalence of albinism in Africa to its prevalence in other parts of the world, such as Europe and the United States, the potential evolutionary effects of skin cancer as a selective force due to its effect on these populations may not be insignificant. It would follow, then, that there would be stronger selective forces acting on albino individuals in Africa than on albinos in Europe and the US. In two separate studies in Nigeria, very few people with albinism appear to survive to old age. One study found that 89% of people diagnosed with albinism are between 0 and 30 years of age, while the other found that 77% of albinos were under the age of 20. However, it has also been theorized that albinism may have been able to spread in some Native American communities, because albino males were culturally revered and assumed as having divine origins. The very high incidence of albinism among the Hopi tribe has been frequently attributed to the privileged status of albino males in Hopi society, who were not required to perform physical work outdoors, shielding them from the harmful effects of UV radiation. This privileged status of albino males in Hopi society allowed them to reproduce with large numbers of non-albino women, spreading the genes that are associated with albinism. Genetic testing can confirm albinism and what variety it is, but offers no medical benefits, except in the case of non-OCA disorders. Such disorders cause other medical problems in conjunction with albinism, and may be treatable. Genetic tests are currently available for parents who want to find out if they are carriers of ty-neg albinism. Diagnosis of albinism involves carefully examining a person's eyes, skin and hairs. Genealogical analysis can also help. Since there is no cure for albinism, it is managed through lifestyle adjustments. People with albinism need to take care not to get sunburnt and should have regular healthy skin checks by a dermatologist. For the most part, treatment of the eye conditions consists of visual rehabilitation. Surgery is possible on the extra-ocular muscles to decrease strabismus. Nystagmus-damping surgery can also be performed, to reduce the "shaking" of the eyes back and forth. The effectiveness of all these procedures varies greatly and depends on individual circumstances. Glasses (often with tinted lenses), low vision aids, large-print materials, and bright angled reading lights can help individuals with albinism. Some people with albinism do well using bifocals (with a strong reading lens), prescription reading glasses, hand-held devices such as magnifiers or monoculars or wearable devices like eSight and Brainport. The condition may lead to abnormal development of the optic nerve and sunlight may damage the retina of the eye as the iris cannot filter out excess light due to a lack of pigmentation. Photophobia may be ameliorated by the use of sunglasses which filter out ultraviolet light. Some use bioptics, glasses which have small telescopes mounted on, in, or behind their regular lenses, so that they can look through either the regular lens or the telescope. Newer designs of bioptics use smaller light-weight lenses. Some US states allow the use of bioptic telescopes for driving motor vehicles. (See also NOAH bulletin "Low Vision Aids".) There are a number of national support groups across the globe which come under the umbrella of the World Albinism Alliance. Albinism affects people of all ethnic backgrounds; its frequency worldwide is estimated to be approximately one in 17,000. Prevalence of the different forms of albinism varies considerably by population, and is highest overall in people of sub-Saharan African descent. Today, the prevalence of albinism in sub-Saharan Africa is around 1 in 5,000, while in Europe and the US it is around 1 in 20,000 of the European derived population. Rates as high as 1 in 1,000 have been reported for some populations in Zimbabwe and other parts of Southern Africa. Certain ethnic groups and populations in isolated areas exhibit heightened susceptibility to albinism, presumably due to genetic factors. These include notably the Native American Kuna, Zuni and Hopi nations (respectively of Panama, New Mexico and Arizona); Japan, in which one particular form of albinism is unusually common (OCA 4); and Ukerewe Island, the population of which shows a very high incidence of albinism. In physical terms, humans with albinism commonly have visual problems and need sun protection. In some Native American and South Pacific cultures, people with albinism have been traditionally revered, because they were considered heavenly beings associated with the sky. Among various indigenous tribes in South America, albinos were able to live luxurious lives due to their divine status. This special status was applied mainly to male albinos. It has been theorized that the very high level of albinism among some Native American tribes can be attributed to sexual privileges given to male albinos, which allowed them to reproduce with large numbers of non-albino women in their tribes, leading to the spread of genes that are associated with albinism. Humans with albinism often face social and cultural challenges (even threats), as the condition is often a source of ridicule, discrimination, or even fear and violence. It is especially socially stigmatised in many African societies. A study conducted in Nigeria on albino children stated that "they experienced alienation, avoided social interactions and were less emotionally stable. Furthermore, affected individuals were less likely to complete schooling, find employment, and find partners". Many cultures around the world have developed beliefs regarding people with albinism. In African countries such as Tanzania and Burundi, there has been an unprecedented rise in witchcraft-related killings of people with albinism in recent years, because their body parts are used in potions sold by witch doctors. Numerous authenticated incidents have occurred in Africa during the 21st century. For example, in Tanzania, in September 2009, three men were convicted of killing a 14-year-old albino boy and severing his legs in order to sell them for witchcraft purposes. Again in Tanzania and Burundi in 2010, the murder and dismemberment of a kidnapped albino child was reported from the courts, as part of a continuing problem. The US-based National Geographic Society estimated that in Tanzania a complete set of albino body parts is worth US$75,000. Another harmful and false belief is that sex with an albinistic woman will cure a man of HIV. This has led, for example in Zimbabwe, to rapes (and subsequent HIV infection). Famous people with albinism include historical figures such as Oxford don William Archibald Spooner; actor-comedian Victor Varnado; musicians such as Johnny and Edgar Winter, Salif Keita, Winston "Yellowman" Foster, Brother Ali, Sivuca, Hermeto Pascoal, Willie "Piano Red" Perryman, Kalash Criminel; actor-rapper Krondon, and fashion models Connie Chiu, Ryan "La Burnt" Byrne and Shaun Ross. Emperor Seinei of Japan is thought to have been an albino because he was said to have been born with white hair. International Albinism Awareness Day was established after a motion was accepted on 18 December 2014 by the United Nations General Assembly, proclaiming that 13 June would be known as International Albinism Awareness Day as of 2015. This was followed by a mandate created by the United Nations Human Rights Council that appointed Ms. Ikponwosa Ero, who is from Nigeria, as the first Independent Expert on the enjoyment of human rights by persons with albinism.
[ { "paragraph_id": 0, "text": "Albinism is a congenital condition characterized in humans by the partial or complete absence of pigment in the skin, hair and eyes. Albinism is associated with a number of vision defects, such as photophobia, nystagmus, and amblyopia. Lack of skin pigmentation makes for more susceptibility to sunburn and skin cancers. In rare cases such as Chédiak–Higashi syndrome, albinism may be associated with deficiencies in the transportation of melanin granules. This also affects essential granules present in immune cells, leading to increased susceptibility to infection.", "title": "" }, { "paragraph_id": 1, "text": "Albinism results from inheritance of recessive gene alleles and is known to affect all vertebrates, including humans. It is due to absence or defect of tyrosinase, a copper-containing enzyme involved in the production of melanin. Unlike humans, other animals have multiple pigments and for these, albinism is considered to be a hereditary condition characterised by the absence of melanin in particular, in the eyes, skin, hair, scales, feathers or cuticle. While an organism with complete absence of melanin is called an albino, an organism with only a diminished amount of melanin is described as leucistic or albinoid. The term is from the Latin albus, \"white\".", "title": "" }, { "paragraph_id": 2, "text": "There are two principal types of albinism: oculocutaneous, affecting the eyes, skin and hair, and ocular affecting the eyes only.", "title": "Signs and symptoms" }, { "paragraph_id": 3, "text": "There are different types of oculocutaneous albinism depending on which gene has undergone mutation. With some there is no pigment at all. The other end of the spectrum of albinism is \"a form of albinism called rufous oculocutaneous albinism, which usually affects dark-skinned people\".", "title": "Signs and symptoms" }, { "paragraph_id": 4, "text": "According to the National Organization for Albinism and Hypopigmentation, \"With ocular albinism, the color of the iris of the eye may vary from blue to green or even brown, and sometimes darkens with age. However, when an optometrist or ophthalmologist examines the eye by shining a light from the side of the eye, the light shines back through the iris since very little pigment is present.\"", "title": "Signs and symptoms" }, { "paragraph_id": 5, "text": "Because individuals with albinism have skin that entirely lacks the dark pigment melanin, which helps protect the skin from the sun's ultraviolet radiation, their skin can burn more easily from overexposure.", "title": "Signs and symptoms" }, { "paragraph_id": 6, "text": "The human eye normally produces enough pigment to color the iris blue, green or brown and lend opacity to the eye. In photographs, those with albinism are more likely to demonstrate \"red eye\", due to the red of the retina being visible through the iris. Lack of pigment in the eyes also results in problems with vision, both related and unrelated to photosensitivity.", "title": "Signs and symptoms" }, { "paragraph_id": 7, "text": "Those with albinism are generally as healthy as the rest of the population (but see related disorders below), with growth and development occurring as normal, and albinism by itself does not cause mortality, although the lack of pigment blocking ultraviolet radiation increases the risk of melanomas (skin cancers) and other problems.", "title": "Signs and symptoms" }, { "paragraph_id": 8, "text": "Development of the optical system is highly dependent on the presence of melanin. For this reason, the reduction or absence of this pigment in people with albinism may lead to:", "title": "Signs and symptoms" }, { "paragraph_id": 9, "text": "Eye conditions common in albinism include:", "title": "Signs and symptoms" }, { "paragraph_id": 10, "text": "The improper development of the retinal pigment epithelium (RPE), which in normal eyes absorbs most of the reflected sunlight, further increases glare due to light scattering within the eye. The resulting sensitivity (photophobia) generally leads to discomfort in bright light, but this can be reduced by the use of sunglasses or brimmed hats.", "title": "Signs and symptoms" }, { "paragraph_id": 11, "text": "Oculocutaneous albinism is generally the result of the biological inheritance of genetically recessive alleles (genes) passed from both parents of an individual such as OCA1 and OCA2. A mutation in the human TRP-1 gene may result in the deregulation of melanocyte tyrosinase enzymes, a change that is hypothesized to promote brown versus black melanin synthesis, resulting in a third oculocutaneous albinism (OCA) genotype, \"OCA3\". Some rare forms are inherited from only one parent. There are other genetic mutations which are proven to be associated with albinism. All alterations, however, lead to changes in melanin production in the body. Some of these are associated with increased risk of skin cancer (see list of such genetic variations).", "title": "Genetics" }, { "paragraph_id": 12, "text": "The chance of offspring with albinism resulting from the pairing of an organism with albinism and one without albinism is low. However, because organisms (including humans) can be carriers of genes for albinism without exhibiting any traits, albinistic offspring can be produced by two non-albinistic parents. Albinism usually occurs with equal frequency in both sexes. An exception to this is ocular albinism, which it is passed on to offspring through X-linked inheritance. Thus, ocular albinism occurs more frequently in males as they have a single X and Y chromosome, unlike females, whose genetics are characterized by two X chromosomes.", "title": "Genetics" }, { "paragraph_id": 13, "text": "There are two different forms of albinism: a partial lack of the melanin is known as hypomelanism, or hypomelanosis, and the total absence of melanin is known as amelanism or amelanosis.", "title": "Genetics" }, { "paragraph_id": 14, "text": "The enzyme defect responsible for OCA1-type albinism is tyrosine 3-monooxygenase (tyrosinase), which synthesizes melanin from the amino acid tyrosine.", "title": "Genetics" }, { "paragraph_id": 15, "text": "It is suggested that the early genus Homo (humans in the broader sense) started to evolve in East Africa around 3 million years ago. The dramatic phenotypic change from the ape-like Australopithecus to early Homo is hypothesized to have involved the extreme loss of body hair – except for areas most exposed to UV radiation, such as the head – to allow for more efficient thermoregulation in the early hunter-gatherers. The skin that would have been exposed upon general body hair loss in these early proto-humans would have most likely been non-pigmented, reflecting the pale skin underlying the hair of our chimpanzee relatives. A positive advantage would have been conferred to early hominids inhabiting the African continent that were capable of producing darker skin – those who first expressed the eumelanin-producing MC1R allele – which protected them from harmful epithelium-damaging ultraviolet rays. Over time, the advantage conferred to those with darker skin may have led to the prevalence of darker skin on the continent. The positive advantage, however, would have had to be strong enough so as to produce a significantly higher reproductive fitness in those who produced more melanin. The cause of a selective pressure strong enough to cause this shift is an area of much debate. Some hypotheses include the existence of significantly lower reproductive fitness in people with less melanin due to lethal skin cancer, lethal kidney disease due to excess vitamin D formation in the skin of people with less melanin, or simply natural selection due to mate preference and sexual selection.", "title": "Genetics" }, { "paragraph_id": 16, "text": "When comparing the prevalence of albinism in Africa to its prevalence in other parts of the world, such as Europe and the United States, the potential evolutionary effects of skin cancer as a selective force due to its effect on these populations may not be insignificant. It would follow, then, that there would be stronger selective forces acting on albino individuals in Africa than on albinos in Europe and the US. In two separate studies in Nigeria, very few people with albinism appear to survive to old age. One study found that 89% of people diagnosed with albinism are between 0 and 30 years of age, while the other found that 77% of albinos were under the age of 20.", "title": "Genetics" }, { "paragraph_id": 17, "text": "However, it has also been theorized that albinism may have been able to spread in some Native American communities, because albino males were culturally revered and assumed as having divine origins. The very high incidence of albinism among the Hopi tribe has been frequently attributed to the privileged status of albino males in Hopi society, who were not required to perform physical work outdoors, shielding them from the harmful effects of UV radiation. This privileged status of albino males in Hopi society allowed them to reproduce with large numbers of non-albino women, spreading the genes that are associated with albinism.", "title": "Genetics" }, { "paragraph_id": 18, "text": "Genetic testing can confirm albinism and what variety it is, but offers no medical benefits, except in the case of non-OCA disorders. Such disorders cause other medical problems in conjunction with albinism, and may be treatable. Genetic tests are currently available for parents who want to find out if they are carriers of ty-neg albinism. Diagnosis of albinism involves carefully examining a person's eyes, skin and hairs. Genealogical analysis can also help.", "title": "Diagnosis" }, { "paragraph_id": 19, "text": "Since there is no cure for albinism, it is managed through lifestyle adjustments. People with albinism need to take care not to get sunburnt and should have regular healthy skin checks by a dermatologist.", "title": "Management" }, { "paragraph_id": 20, "text": "For the most part, treatment of the eye conditions consists of visual rehabilitation. Surgery is possible on the extra-ocular muscles to decrease strabismus. Nystagmus-damping surgery can also be performed, to reduce the \"shaking\" of the eyes back and forth. The effectiveness of all these procedures varies greatly and depends on individual circumstances.", "title": "Management" }, { "paragraph_id": 21, "text": "Glasses (often with tinted lenses), low vision aids, large-print materials, and bright angled reading lights can help individuals with albinism. Some people with albinism do well using bifocals (with a strong reading lens), prescription reading glasses, hand-held devices such as magnifiers or monoculars or wearable devices like eSight and Brainport.", "title": "Management" }, { "paragraph_id": 22, "text": "The condition may lead to abnormal development of the optic nerve and sunlight may damage the retina of the eye as the iris cannot filter out excess light due to a lack of pigmentation. Photophobia may be ameliorated by the use of sunglasses which filter out ultraviolet light. Some use bioptics, glasses which have small telescopes mounted on, in, or behind their regular lenses, so that they can look through either the regular lens or the telescope. Newer designs of bioptics use smaller light-weight lenses. Some US states allow the use of bioptic telescopes for driving motor vehicles. (See also NOAH bulletin \"Low Vision Aids\".)", "title": "Management" }, { "paragraph_id": 23, "text": "There are a number of national support groups across the globe which come under the umbrella of the World Albinism Alliance.", "title": "Management" }, { "paragraph_id": 24, "text": "Albinism affects people of all ethnic backgrounds; its frequency worldwide is estimated to be approximately one in 17,000. Prevalence of the different forms of albinism varies considerably by population, and is highest overall in people of sub-Saharan African descent. Today, the prevalence of albinism in sub-Saharan Africa is around 1 in 5,000, while in Europe and the US it is around 1 in 20,000 of the European derived population. Rates as high as 1 in 1,000 have been reported for some populations in Zimbabwe and other parts of Southern Africa.", "title": "Epidemiology" }, { "paragraph_id": 25, "text": "Certain ethnic groups and populations in isolated areas exhibit heightened susceptibility to albinism, presumably due to genetic factors. These include notably the Native American Kuna, Zuni and Hopi nations (respectively of Panama, New Mexico and Arizona); Japan, in which one particular form of albinism is unusually common (OCA 4); and Ukerewe Island, the population of which shows a very high incidence of albinism.", "title": "Epidemiology" }, { "paragraph_id": 26, "text": "In physical terms, humans with albinism commonly have visual problems and need sun protection.", "title": "Society and culture" }, { "paragraph_id": 27, "text": "In some Native American and South Pacific cultures, people with albinism have been traditionally revered, because they were considered heavenly beings associated with the sky. Among various indigenous tribes in South America, albinos were able to live luxurious lives due to their divine status. This special status was applied mainly to male albinos. It has been theorized that the very high level of albinism among some Native American tribes can be attributed to sexual privileges given to male albinos, which allowed them to reproduce with large numbers of non-albino women in their tribes, leading to the spread of genes that are associated with albinism.", "title": "Society and culture" }, { "paragraph_id": 28, "text": "Humans with albinism often face social and cultural challenges (even threats), as the condition is often a source of ridicule, discrimination, or even fear and violence. It is especially socially stigmatised in many African societies. A study conducted in Nigeria on albino children stated that \"they experienced alienation, avoided social interactions and were less emotionally stable. Furthermore, affected individuals were less likely to complete schooling, find employment, and find partners\". Many cultures around the world have developed beliefs regarding people with albinism.", "title": "Society and culture" }, { "paragraph_id": 29, "text": "In African countries such as Tanzania and Burundi, there has been an unprecedented rise in witchcraft-related killings of people with albinism in recent years, because their body parts are used in potions sold by witch doctors. Numerous authenticated incidents have occurred in Africa during the 21st century. For example, in Tanzania, in September 2009, three men were convicted of killing a 14-year-old albino boy and severing his legs in order to sell them for witchcraft purposes. Again in Tanzania and Burundi in 2010, the murder and dismemberment of a kidnapped albino child was reported from the courts, as part of a continuing problem. The US-based National Geographic Society estimated that in Tanzania a complete set of albino body parts is worth US$75,000.", "title": "Society and culture" }, { "paragraph_id": 30, "text": "Another harmful and false belief is that sex with an albinistic woman will cure a man of HIV. This has led, for example in Zimbabwe, to rapes (and subsequent HIV infection).", "title": "Society and culture" }, { "paragraph_id": 31, "text": "Famous people with albinism include historical figures such as Oxford don William Archibald Spooner; actor-comedian Victor Varnado; musicians such as Johnny and Edgar Winter, Salif Keita, Winston \"Yellowman\" Foster, Brother Ali, Sivuca, Hermeto Pascoal, Willie \"Piano Red\" Perryman, Kalash Criminel; actor-rapper Krondon, and fashion models Connie Chiu, Ryan \"La Burnt\" Byrne and Shaun Ross. Emperor Seinei of Japan is thought to have been an albino because he was said to have been born with white hair.", "title": "Society and culture" }, { "paragraph_id": 32, "text": "International Albinism Awareness Day was established after a motion was accepted on 18 December 2014 by the United Nations General Assembly, proclaiming that 13 June would be known as International Albinism Awareness Day as of 2015. This was followed by a mandate created by the United Nations Human Rights Council that appointed Ms. Ikponwosa Ero, who is from Nigeria, as the first Independent Expert on the enjoyment of human rights by persons with albinism.", "title": "Society and culture" } ]
Albinism is a congenital condition characterized in humans by the partial or complete absence of pigment in the skin, hair and eyes. Albinism is associated with a number of vision defects, such as photophobia, nystagmus, and amblyopia. Lack of skin pigmentation makes for more susceptibility to sunburn and skin cancers. In rare cases such as Chédiak–Higashi syndrome, albinism may be associated with deficiencies in the transportation of melanin granules. This also affects essential granules present in immune cells, leading to increased susceptibility to infection. Albinism results from inheritance of recessive gene alleles and is known to affect all vertebrates, including humans. It is due to absence or defect of tyrosinase, a copper-containing enzyme involved in the production of melanin. Unlike humans, other animals have multiple pigments and for these, albinism is considered to be a hereditary condition characterised by the absence of melanin in particular, in the eyes, skin, hair, scales, feathers or cuticle. While an organism with complete absence of melanin is called an albino, an organism with only a diminished amount of melanin is described as leucistic or albinoid. The term is from the Latin albus, "white".
2001-12-14T18:52:16Z
2023-12-12T01:56:33Z
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https://en.wikipedia.org/wiki/Albinism_in_humans
2,911
Amr Diab
Amr Abdel Basset Abdel Azeez Diab (Arabic: عمرو عبد الباسط عبد العزيز دياب, IPA: [ˈʕɑmɾe deˈjæːb]; born 11 October 1961) is an Egyptian singer, composer and actor. He has established himself as a globally acclaimed recording artist and author. He is a Guinness World Record holder, the best selling Middle Eastern artist, a seven-times winner of World Music Awards and five-times winner of Platinum Records. Diab was born as Amr Abdel Basset Abdel Azeez Diab (Arabic: عمرو عبد الباسط عبد العزيز دياب) on 11 October 1961 in Port Said to a middle-class Muslim family from the Egyptian countryside of Menia Elamh, in Sharqia Governorate, Egypt. Diab graduated with a bachelor's degree in music from the Cairo Academy of Arts in 1986. Diab released his first album entitled Ya Tareeq in 1983. Diab's second album, Ghanny Men Albak (1984), was the first of a series of records he released with Delta Sound; including Hala Hala (1986), Khalseen (1987), and Mayyal (1988), with the title track becoming one of the top 10 songs in the world at the time. His later releases include Shawa'na (1989), Matkhafesh (1990), Habibi (1991), Ayyamna (1992), Ya Omrena (1993), Weylomony (1994), and Rag'een (1995). By 1992, he became the first Egyptian and Middle Eastern artist to start making high-tech music videos. In 1996, Diab released his first album with Alam El Phan entitled Nour El Ain, and he won the World Music Award for the first time, which proved an international success and gained Diab recognition beyond the Arabic-speaking world. Diab recorded four more albums with Alam El Phan, including Amarain (1999). Diab also collaborated with Khaled (on the song "Alby") and with Angela Dimitriou (on the song "Bahebak Aktar"). According to research by Michael Frishkopf, he has created a style in the song "Nour El Ain", termed as "Mediterranean music", a blend of Western and Egyptian rhythms. In the summer of 2004, Diab, having left Alam El Phan, released his first album with Rotana Records, Leily Nahary, which he followed up with the hugely successful Kammel Kalamak (2005), and El Lilady (2007). Wayah was released for sale on the internet on 27 June 2009; however, the album was leaked online and was downloaded illegally amid complaints of slow download speed on the official site. Diab's fans initiated a massive boycott of the sites with the illegal copies. On 18 October 2009, Diab won four 2009 African Music Awards in the categories of best artist, album, vocalist and song for "Wayah"; Diab had been nominated by the Big Apple Music Awards. In February 2011, Diab released his hit single Masr Allet ("Egypt spoke"), followed by the release of his album Banadeek Taala in September, produced by Rotana. In 2012, Diab hosted the first Google Hangout in the Middle East during his performance in Dubai. In October 2014, Diab released his album Shoft El Ayam, which topped his last album El Leila and again became the best-selling album in Egypt on iTunes. In July 2015, Diab released a music video for his song "Gamalo" from his album Shoft El Ayam. In March 2016, he released Ahla w Ahla, his first album since he left Rotana Music. The album was produced by the record label Nay For Media. His new album Maadi el Nas was released in July 2017 with Nay Records. His 2014 album Shoft El Ayam peaked at No. 1 on the Billboard World Albums Charts, making him the first Egyptian and Middle Eastern performer to accomplish such a feat. In October 2018, he released a new album called Kol Hayaty. In 2019, he released a mini-album, Ana Gheir, and in February 2020 he released his 35th album, Sahran, which included 16 songs. In February 2022, Anghami announced an exclusive partnership that will see the Diab's entire Nay Label audio and video catalogue and future releases available only on Anghami. Diab is known as the "father of Mediterranean music". David Cooper and Kevin Dawe refer to his music as "the new breed of Mediterranean music". According to author Michael Frishkopf, Diab has produced a new concept of Mediterranean music, especially with his international hit, "Nour El Ain". Moreover, Diab is known as a composer, having composed more than 97 of his own songs. Diab is one of the first singers to popularize music videos in the whole MENA region and is the first Egyptian singer to appear in music videos. Diab's fame in the music industry has led him to experiment with other forms of media, such as film. Diab played himself in his first film, El Afareet, which was released in 1989. It also starred Madiha Kamel. His second film was Hussein El-Imam's production Ice Cream in Gleam (Ays Krim fi Glym), in which Diab starred in 1992, was chosen as one of the best five Egyptian musical films by the University of California, Los Angeles (ULCA) School of Theater, Film and Television. The film was featured in the UCLA Film and Television Archive's new program "Music on the Nile: Fifty Years of Egyptian Musical Films" at James Bridges Theater at UCLA on 6, 8 and 10 April 1999. David Chute of the LA Weekly termed it "observant" and "a big leap". His third movie was released in 1993, and was named Deahk We La'ab (Laughter and Fun). The film premiered in the Egyptian Film Festival in 1993. Diab played alongside international Egyptian movie star Omar Sharif (Lawrence of Arabia, Doctor Zhivago) and Yousra. Overall, Diab did not experience the same level of success in film that he had with his music career. Since 1993, Diab has focused on his singing career. Diab's songs have been used in several films, including: During the 2011 uprising, some protesters criticized Diab for staying silent, and for fleeing Egypt for London. A few days after former President Hosni Mubarak stepped down, Diab composed and sang a memorial song, "Masr A'let" (Egypt Said), and released it in conjunction with a music video showing pictures of the martyrs who died in the uprising. He initiated a charity campaign "Masry Begad" ("Truly Egyptian"). His online radio station Diab FM often presents talks and discussions about what the Diab FM team can offer to the community as well as applying it practically by being present in different sites across Egypt with a new humanitarian project each week. Diab has an elder daughter from his first marriage to Egyptian actress Shereen Reda. In 1994, he was married to Saudi businesswoman Zeina Ashour. They have three children. In 2018, he went on to marry Egyptian actress, Dina El Sherbiny, after his relationship with Ashour ended. It is unknown whether they were separated or divorced. However, Diab and El Sherbiny separated in late 2020. He has been awarded the World Music Award for Best Selling Middle Eastern Artist four times: 1996 for album Nour El Ain, 2001 for album Akter Wahed, 2007 for album El Lillady and 2013 for El Leila album. He has also won (Best Egyptian Artist, Best Male Arab Artist and World's Best Arab Male Artist Voted Online) at the World Music Awards 2014. Amr Diab is the only Middle Eastern artist to have received 7 World Music Awards. Five of his albums reached the top 10 of Billboard's World Albums chart, with Shoft El Ayam reaching No. 1 in 2014, the first for an Arabic performer. Alongside that accomplishment, two of his albums (2014's Shoft El Ayam and 2016's Ahla w Ahla) both peaked at 29 and 14 respectively on Billboard's Heatseekers charts. On 28 September 2016, Diab announced that he achieved a Guinness World Records title for "Most World Music Awards for Best Selling Middle Eastern Artist". A program produced by Amr Afifi, consisting of 12 parts aired on Rotana Music, Rotana Cinema and Egyptian Channel 1 station. The program detailed the biography of Diab and was scheduled to be launched simultaneously with the release of Amr Diab's new album, but the album's release was postponed to a later date.
[ { "paragraph_id": 0, "text": "Amr Abdel Basset Abdel Azeez Diab (Arabic: عمرو عبد الباسط عبد العزيز دياب, IPA: [ˈʕɑmɾe deˈjæːb]; born 11 October 1961) is an Egyptian singer, composer and actor. He has established himself as a globally acclaimed recording artist and author. He is a Guinness World Record holder, the best selling Middle Eastern artist, a seven-times winner of World Music Awards and five-times winner of Platinum Records.", "title": "" }, { "paragraph_id": 1, "text": "Diab was born as Amr Abdel Basset Abdel Azeez Diab (Arabic: عمرو عبد الباسط عبد العزيز دياب) on 11 October 1961 in Port Said to a middle-class Muslim family from the Egyptian countryside of Menia Elamh, in Sharqia Governorate, Egypt. Diab graduated with a bachelor's degree in music from the Cairo Academy of Arts in 1986.", "title": "Early life" }, { "paragraph_id": 2, "text": "Diab released his first album entitled Ya Tareeq in 1983. Diab's second album, Ghanny Men Albak (1984), was the first of a series of records he released with Delta Sound; including Hala Hala (1986), Khalseen (1987), and Mayyal (1988), with the title track becoming one of the top 10 songs in the world at the time. His later releases include Shawa'na (1989), Matkhafesh (1990), Habibi (1991), Ayyamna (1992), Ya Omrena (1993), Weylomony (1994), and Rag'een (1995).", "title": "Music career" }, { "paragraph_id": 3, "text": "By 1992, he became the first Egyptian and Middle Eastern artist to start making high-tech music videos.", "title": "Music career" }, { "paragraph_id": 4, "text": "In 1996, Diab released his first album with Alam El Phan entitled Nour El Ain, and he won the World Music Award for the first time, which proved an international success and gained Diab recognition beyond the Arabic-speaking world. Diab recorded four more albums with Alam El Phan, including Amarain (1999). Diab also collaborated with Khaled (on the song \"Alby\") and with Angela Dimitriou (on the song \"Bahebak Aktar\").", "title": "Music career" }, { "paragraph_id": 5, "text": "According to research by Michael Frishkopf, he has created a style in the song \"Nour El Ain\", termed as \"Mediterranean music\", a blend of Western and Egyptian rhythms.", "title": "Music career" }, { "paragraph_id": 6, "text": "In the summer of 2004, Diab, having left Alam El Phan, released his first album with Rotana Records, Leily Nahary, which he followed up with the hugely successful Kammel Kalamak (2005), and El Lilady (2007).", "title": "Music career" }, { "paragraph_id": 7, "text": "Wayah was released for sale on the internet on 27 June 2009; however, the album was leaked online and was downloaded illegally amid complaints of slow download speed on the official site. Diab's fans initiated a massive boycott of the sites with the illegal copies.", "title": "Music career" }, { "paragraph_id": 8, "text": "On 18 October 2009, Diab won four 2009 African Music Awards in the categories of best artist, album, vocalist and song for \"Wayah\"; Diab had been nominated by the Big Apple Music Awards.", "title": "Music career" }, { "paragraph_id": 9, "text": "In February 2011, Diab released his hit single Masr Allet (\"Egypt spoke\"), followed by the release of his album Banadeek Taala in September, produced by Rotana. In 2012, Diab hosted the first Google Hangout in the Middle East during his performance in Dubai. In October 2014, Diab released his album Shoft El Ayam, which topped his last album El Leila and again became the best-selling album in Egypt on iTunes. In July 2015, Diab released a music video for his song \"Gamalo\" from his album Shoft El Ayam. In March 2016, he released Ahla w Ahla, his first album since he left Rotana Music. The album was produced by the record label Nay For Media. His new album Maadi el Nas was released in July 2017 with Nay Records.", "title": "Music career" }, { "paragraph_id": 10, "text": "His 2014 album Shoft El Ayam peaked at No. 1 on the Billboard World Albums Charts, making him the first Egyptian and Middle Eastern performer to accomplish such a feat.", "title": "Music career" }, { "paragraph_id": 11, "text": "In October 2018, he released a new album called Kol Hayaty. In 2019, he released a mini-album, Ana Gheir, and in February 2020 he released his 35th album, Sahran, which included 16 songs.", "title": "Music career" }, { "paragraph_id": 12, "text": "In February 2022, Anghami announced an exclusive partnership that will see the Diab's entire Nay Label audio and video catalogue and future releases available only on Anghami.", "title": "Music career" }, { "paragraph_id": 13, "text": "Diab is known as the \"father of Mediterranean music\". David Cooper and Kevin Dawe refer to his music as \"the new breed of Mediterranean music\". According to author Michael Frishkopf, Diab has produced a new concept of Mediterranean music, especially with his international hit, \"Nour El Ain\". Moreover, Diab is known as a composer, having composed more than 97 of his own songs.", "title": "Musical style" }, { "paragraph_id": 14, "text": "Diab is one of the first singers to popularize music videos in the whole MENA region and is the first Egyptian singer to appear in music videos.", "title": "Music videos" }, { "paragraph_id": 15, "text": "Diab's fame in the music industry has led him to experiment with other forms of media, such as film. Diab played himself in his first film, El Afareet, which was released in 1989. It also starred Madiha Kamel. His second film was Hussein El-Imam's production Ice Cream in Gleam (Ays Krim fi Glym), in which Diab starred in 1992, was chosen as one of the best five Egyptian musical films by the University of California, Los Angeles (ULCA) School of Theater, Film and Television. The film was featured in the UCLA Film and Television Archive's new program \"Music on the Nile: Fifty Years of Egyptian Musical Films\" at James Bridges Theater at UCLA on 6, 8 and 10 April 1999. David Chute of the LA Weekly termed it \"observant\" and \"a big leap\". His third movie was released in 1993, and was named Deahk We La'ab (Laughter and Fun). The film premiered in the Egyptian Film Festival in 1993. Diab played alongside international Egyptian movie star Omar Sharif (Lawrence of Arabia, Doctor Zhivago) and Yousra. Overall, Diab did not experience the same level of success in film that he had with his music career. Since 1993, Diab has focused on his singing career.", "title": "Film career" }, { "paragraph_id": 16, "text": "Diab's songs have been used in several films, including:", "title": "Film career" }, { "paragraph_id": 17, "text": "During the 2011 uprising, some protesters criticized Diab for staying silent, and for fleeing Egypt for London. A few days after former President Hosni Mubarak stepped down, Diab composed and sang a memorial song, \"Masr A'let\" (Egypt Said), and released it in conjunction with a music video showing pictures of the martyrs who died in the uprising. He initiated a charity campaign \"Masry Begad\" (\"Truly Egyptian\"). His online radio station Diab FM often presents talks and discussions about what the Diab FM team can offer to the community as well as applying it practically by being present in different sites across Egypt with a new humanitarian project each week.", "title": "Egyptian Revolution" }, { "paragraph_id": 18, "text": "Diab has an elder daughter from his first marriage to Egyptian actress Shereen Reda. In 1994, he was married to Saudi businesswoman Zeina Ashour. They have three children. In 2018, he went on to marry Egyptian actress, Dina El Sherbiny, after his relationship with Ashour ended. It is unknown whether they were separated or divorced. However, Diab and El Sherbiny separated in late 2020.", "title": "Personal life" }, { "paragraph_id": 19, "text": "He has been awarded the World Music Award for Best Selling Middle Eastern Artist four times: 1996 for album Nour El Ain, 2001 for album Akter Wahed, 2007 for album El Lillady and 2013 for El Leila album. He has also won (Best Egyptian Artist, Best Male Arab Artist and World's Best Arab Male Artist Voted Online) at the World Music Awards 2014. Amr Diab is the only Middle Eastern artist to have received 7 World Music Awards. Five of his albums reached the top 10 of Billboard's World Albums chart, with Shoft El Ayam reaching No. 1 in 2014, the first for an Arabic performer. Alongside that accomplishment, two of his albums (2014's Shoft El Ayam and 2016's Ahla w Ahla) both peaked at 29 and 14 respectively on Billboard's Heatseekers charts.", "title": "Awards" }, { "paragraph_id": 20, "text": "On 28 September 2016, Diab announced that he achieved a Guinness World Records title for \"Most World Music Awards for Best Selling Middle Eastern Artist\".", "title": "Awards" }, { "paragraph_id": 21, "text": "A program produced by Amr Afifi, consisting of 12 parts aired on Rotana Music, Rotana Cinema and Egyptian Channel 1 station. The program detailed the biography of Diab and was scheduled to be launched simultaneously with the release of Amr Diab's new album, but the album's release was postponed to a later date.", "title": "Program \"Al-helm\"" } ]
Amr Abdel Basset Abdel Azeez Diab is an Egyptian singer, composer and actor. He has established himself as a globally acclaimed recording artist and author. He is a Guinness World Record holder, the best selling Middle Eastern artist, a seven-times winner of World Music Awards and five-times winner of Platinum Records.
2001-12-14T21:31:12Z
2023-12-29T00:36:45Z
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https://en.wikipedia.org/wiki/Amr_Diab
2,916
Belgian hip hop
Belgian hip hop music has a few rappers stemming from Africa and Italy. Belgium, like France, controlled African countries like the Democratic Republic of the Congo (formerly Zaire), Rwanda, and Burundi until the early 1960s. Like in France, immigrants from these countries started to study and live in Belgium. The Belgian hip hop scene started in the late 1980s with a U.S.-based techno/hip hop group called Technotronic. In the group was an emcee named Ya Kid K from the Democratic Republic of the Congo who later led the group into international fame with hits like "Pump up the Jam" and "Shake That Body". In 1990, she also joined the group Hi-Tek 3 who were heard on Teenage Mutant Ninja Turtles: The Original Motion Picture Soundtrack. However, the first major pop rapper from Belgium was Benny B, who had a very mainstream and commercial sound. According to the European Music Office's report on Music in Europe, this was the first of many pop acts that helped inspire a backlash and the creation of an underground hip hop scene. Also in the late 1980s in the Walloon south of the country, French speaking/rapping Starflam was the biggest name in hip hop. In the Flemish north Dutch speaking/rapping groups like 't Hof van Commerce, Krapoel In Axe, St Andries MC's, and ABN were popular, rapping in their regional dialects. Today, the Belgian hip hop scene is growing. Rappers like Coely, Roméo Elvis and Damso are achieving commercial success in their country and abroad. Other contemporary rappers/formations are Stikstof, Woodie Smalls, L'Or Du Commun and Isha. To find out more about today's Belgian hip hop scene, check out The Belgian Hip Hop Channel.
[ { "paragraph_id": 0, "text": "Belgian hip hop music has a few rappers stemming from Africa and Italy. Belgium, like France, controlled African countries like the Democratic Republic of the Congo (formerly Zaire), Rwanda, and Burundi until the early 1960s. Like in France, immigrants from these countries started to study and live in Belgium.", "title": "" }, { "paragraph_id": 1, "text": "The Belgian hip hop scene started in the late 1980s with a U.S.-based techno/hip hop group called Technotronic. In the group was an emcee named Ya Kid K from the Democratic Republic of the Congo who later led the group into international fame with hits like \"Pump up the Jam\" and \"Shake That Body\". In 1990, she also joined the group Hi-Tek 3 who were heard on Teenage Mutant Ninja Turtles: The Original Motion Picture Soundtrack.", "title": "" }, { "paragraph_id": 2, "text": "However, the first major pop rapper from Belgium was Benny B, who had a very mainstream and commercial sound. According to the European Music Office's report on Music in Europe, this was the first of many pop acts that helped inspire a backlash and the creation of an underground hip hop scene.", "title": "" }, { "paragraph_id": 3, "text": "Also in the late 1980s in the Walloon south of the country, French speaking/rapping Starflam was the biggest name in hip hop. In the Flemish north Dutch speaking/rapping groups like 't Hof van Commerce, Krapoel In Axe, St Andries MC's, and ABN were popular, rapping in their regional dialects.", "title": "" }, { "paragraph_id": 4, "text": "Today, the Belgian hip hop scene is growing. Rappers like Coely, Roméo Elvis and Damso are achieving commercial success in their country and abroad. Other contemporary rappers/formations are Stikstof, Woodie Smalls, L'Or Du Commun and Isha.", "title": "" }, { "paragraph_id": 5, "text": "To find out more about today's Belgian hip hop scene, check out The Belgian Hip Hop Channel.", "title": "" }, { "paragraph_id": 6, "text": "", "title": "References" } ]
Belgian hip hop music has a few rappers stemming from Africa and Italy. Belgium, like France, controlled African countries like the Democratic Republic of the Congo, Rwanda, and Burundi until the early 1960s. Like in France, immigrants from these countries started to study and live in Belgium. The Belgian hip hop scene started in the late 1980s with a U.S.-based techno/hip hop group called Technotronic. In the group was an emcee named Ya Kid K from the Democratic Republic of the Congo who later led the group into international fame with hits like "Pump up the Jam" and "Shake That Body". In 1990, she also joined the group Hi-Tek 3 who were heard on Teenage Mutant Ninja Turtles: The Original Motion Picture Soundtrack. However, the first major pop rapper from Belgium was Benny B, who had a very mainstream and commercial sound. According to the European Music Office's report on Music in Europe, this was the first of many pop acts that helped inspire a backlash and the creation of an underground hip hop scene. Also in the late 1980s in the Walloon south of the country, French speaking/rapping Starflam was the biggest name in hip hop. In the Flemish north Dutch speaking/rapping groups like 't Hof van Commerce, Krapoel In Axe, St Andries MC's, and ABN were popular, rapping in their regional dialects. Today, the Belgian hip hop scene is growing. Rappers like Coely, Roméo Elvis and Damso are achieving commercial success in their country and abroad. Other contemporary rappers/formations are Stikstof, Woodie Smalls, L'Or Du Commun and Isha. To find out more about today's Belgian hip hop scene, check out The Belgian Hip Hop Channel.
2022-12-10T03:22:09Z
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https://en.wikipedia.org/wiki/Belgian_hip_hop
2,917
Dutch hip hop
Dutch hip hop or Nederhop ("Netherhop"), is hip hop / rap music created by Dutch speaking musicians in the Netherlands and Flanders (Belgium). Although the first Dutch speaking rappers in Europe typically worked in English, this began to change after 1986, at first in an underground scene. The Osdorp Posse were the first to record and release Dutch language hip hop singles, from around 1990, but it took until 1995 for a Dutch language rap single to achieve a main chart top ten hit: Spraakwater by Extince. After rapper Def Rhymz achieved the first Dutch main chart top-1 hits with Doekoe (Sranan Tongo for 'money'; 1999), and Schudden ("Shake (it)"/"Shaking"; 2001), Dutch language hip hop has grown into a staple of mainstream pop music in the Netherlands and Flanders in the 21st century. In 2021, Netherlands music streaming charts are dominated by Dutch rap music artists like Boef, Josylvio, Broederliefde, Lil' Kleine, Snelle, and Sevn Alias. Between 1980 and 1985 a few Dutch Hip Hop records had already been released, but in 1986 Dutch rap duo MC Miker G & DJ Sven had a top 10 hit in at least ten countries, across Europe with their Holiday Rap, which sampled Madonna's Holiday, and caused notable financial disputes, four years ahead of Vanilla Ice's similar sampling troubles with Ice Ice Baby. That same year Dutch rapper Extince released his first record: Rap Around The Clock; in 1987 he scored a modest hit with The Milkshake Rap. However, in the late 1980s Nederhop ("Netherhop") emerged, as artists began to rap in Dutch, such as Def Rhymz, Blonnie B, Alex and the CityCrew, Dynamic Rockers, and the Osdorp Posse. Though there is disagreement about who were the first, the pioneers' work was at first only experimental, except for the Osdorp Posse, a group from Osdorp, a "hood" in Amsterdam, who were first to release tracks in Dutch, for instance the single Moordenaar ("Murderer") in 1989, marking a beginning milestone of Nederhop. After their frontman, rapper Def P, began by literally translating English raps into Dutch, he started writing original work that still contained peculiar idioms that resulted from his earlier literal rewordings. The result was described by rapper Ali B as highly visual and captivating. Once Extince switched to Dutch in 1994, having rapped in English since 1984, both he and Osdorp Posse became highly influential in Nederhop in the 1990s and beyond. Notable in the late 1980s were All Star Fresh of King Bee topping charts with: "Back by Dope Demand" in early 1990 and Rudeboy of Urban Dance Squad who, at the time, were arguably more widely known in New York City than in the Netherlands. DJ and Producer All Star Fresh turned professional as early as 1979. After winning the Dutch Mixing Championships (DMC) in 1988, he was invited for The World Mix Championships in the London Royal Hall and won third place among strong competition. He was invited by Dave Funkenklein to enter the lion's den in New York. He made history in the Big Apple of Hiphop by being the first non -American to fly into the finals of The World Supremacy Battle of DJs. He gained the highly respected second place of this prestigious DJ contest). The impression that he made that year, resulted in many invitations to perform with world known artists like Public Enemy, Stetsasonic, Ice T and Ultra Magnetic MCs. All Star Fresh. As performer and producer he is better known as KING BEE. With his second floor filler Back By Dope Demand he achieved one of his biggest hiphop hits. In the Netherlands it resulted in a Top 3 position, and best Dance Product by The Edison Awards in the Netherlands. (The Edison Awards is an award by the Dutch Music Industry.) This also meant that with this title, he was the first black artist to win this award in the Netherlands. After that he appeared as supporting act for Madonnas show in the Netherlands. All Star Fresh kept entering the dance floors. The last titles mentioned were also popular worldwide, selling over 2.4 million copies. He didn't only work within projects like King Bee or Capella, but also was featuring well known production teams like Snap (I Got the Power). This teamwork resulted in the single Lets Get Busy (Clubland Quarts feat Snap introductin [sic] King Bee). This record ended up No. 1 in the Billboard Dance Charts (United States). Other productions in this line were Deepzone "It's Gonna Be All right", Kellee- my love, Ty Holden- you're my Inspiration and His Royal Freshness- They don't understand. Urban Dance Squad was a Dutch rap rock band formed after a jam-session at a festival in Utrecht in 1986, including rapper/vocalist Rudeboy Remington and DJ DNA (DoNotAsk). The band's music is described as a blend of genres, including hard rock, funk, soul, hip hop, reggae, jazz and ska and is compared with Living Colour, Red Hot Chili Peppers and Fishbone. They are still known for their hit single Deeper Shade of Soul, which charted at number 21 in the United States on Billboard Hot 100. In 1992, Osdorp Posse released their debut album Osdorp Stijl, making the first-ever Dutch language hip hop album. They started out translating N.W.A songs to Dutch, though later wrote their own rhymes in Dutch. Their beats, created by producer Seda on Amiga 500 with Protracker, have a familiar heavy sound and are similar to U.S. old-school hip hop. Frontman Def-P describes it as hardcore rap. After the Osdorp Posse's first demo cassette, they toured around the Netherlands. In Deventer they found their first following, and the first Dutch language hip hop scene. The first hip hop groups after Osdorp Posse were Zuid-Oost Posse and Maasstraat Mannen. These groups performed all across the Netherlands. Maasstraat became famous as the first group combining reggae with Dutch lyrics, inspiring acts like Postmen, for example. Rapper Extince, in 1995, took Dutch-language Nederhop to a new commercial level and audience. With two of his singles: Spraakwater and Kaal of Kammen becoming major hits in the mid-1990s, Extince was the first Dutch-language rapper to make the mainstream pop charts in the country. Spraakwater marked nothing short of a watershed, being not only the first Dutch rap to break in to the main Dutch Top 40 at all, but also making it into the top-10 – for mainstream radio listeners practically out of nowhere. There were then two styles dominating the Dutch hip hop landscape: Extince combined easy flows and funky tunes into catchy songs full of references and metaphoric imagery, while hardcore performers like Westklan and Osdorp Posse marked their niche with more angry rhymes and harsh beats. A mix of these two styles gave birth to the Spookrijders, a three-man hip-hop group founded in 1996. With MCs Stefan and Clyde rapping about their personal lives and life in Amsterdam as a black man, the Spookrijders even gained respect from non-hip-hop musicians and fans. Most people admired the work of producer/DJ Cliff 'the Jazz' Nille after releasing Spookrijders debut album De Echte Shit ("The Real Shit"). In 1999, Spookrijders hit the charts twice with the hits "Klokkenluiders" and "Ik ben de man." Both these songs appeared on the second album, Klokkenluiders van Amsterdam. After some personal arguments among the three crewmembers, Spookrijders split up in 2003, after releasing a third and final album Hey... Spookies!! In 1999 The Postmen released their rap/reggae mix De Bom ("The Bom"), a top three hit-single. They were active across Europe from 1998–2003. From 2000 onward, Dutch language hiphop grew considerably, both in number of artists, as well as in popularity, both underground and mainstream. In the early 2000s the MC fronted band Relax got much airplay, mainly impressing with their albums. Since 2002, they released four albums, the first three of which made the Dutch album top 40. Def Rhymz, Spookrijders & Brainpower helped develop the art. Def Rhymz & Brainpower dropped multiple hit records. Described by Ali B. as "..a white library boy with glasses..", Brainpower made Dutch rapping accessible to a much greater demographic. With at least eight Top 100 album/EP projects Brainpower is one of the most successful Dutch MC's ever and remains a prolific bilingual lyricist (in Dutch & in English) to this day. From the late 1990s, a flourishing underground scene in provincial town Zwolle included rappers Blaxtar, Jawat!, and Kubus, and centered around the group Opgezwolle. Formed in 1998 by rappers Sticky Steez and Phreaco Rico, together with DJ Delic, the band Opgezwolle (punning their town's name into "Swollen"), was a group making raw hiphop. They released three successful albums, in 2001, 2003, and 2006. Eigen Wereld ("Own World"), from 2006, achieved the highest notation of any Dutch-language rap album until then in the Dutch Album Top 100, reaching top 4. In the same year, rapper Typhoon, also from Zwolle, and inspired by aforementioned peer Blaxtar, released his philosophical debut album Tussen Licht en Lucht ("Between Light and Air"). The successes of the Zwolle rappers crop boosted other Dutch artists' confidence and inspired them to be proud of their origins – whether local, foreign, or mixed. Rapper Typhoon pointed out, that band names of trailblazers like 'Osdorp Posse' and 'Opgezwolle' refer to their origins (Amsterdam Osdorp and Zwolle) for an important reason, and tied this to the shift from rapping in English to Dutch, making it more relatable and resonant with the audience. Instead of hard and angry, some 2000s releases stood out fragile and sensitive, for instance the single Je moest waarschijnlijk gaan ("I Guess You Had to Go"; 2001) by Brainpower, mourned the loss of his best friend; and the raps of Typhoon are called some of the most poetic. Opgezwolle split up in 2007, but members Rico & Sticks formed a new group: Fakkelbrigade, with Typhoon, Mick 2dope Murray, MC James and beatmaker A.R.T. In 2009, they released the critically acclaimed album Colucci Era. From 2003 through 2006, Lange Frans & Baas B had four top-three hits in the Dutch Top 40, beside three more listings. Zinloos, a sad commentary on senseless violence ("Zinloos Geweld"), and their patriotic yet introspective Het Land van .. ("The Land of..") gave the duo two number-1 hits, in 2004 and 2005 respectively. In the mid-2000s Cilvaringz, Ali B. and Raymzter were also commercially successful. Ali B featured on other artists' tracks, most significantly with Marco Borsato on the song "Wat zou je doen?" for the charity War Child. He first achieved solo success with "Ik ben je zat", featuring Brace, in 2003. Together with music artist Akon, and Ali's cousin Yes-R, Ali B made an internationally successful remix of Akon's track Ghetto, including additional Dutch lyrics. Yes-R had six Dutch Top 40 hits from 2006–2012, including his debut single. Ali B. has sofar had fourteen Top 40 hit singles since 2003, including several top three listings. In 2005, De Jeugd van Tegenwoordig ("Kids These Days") were successful with Watskeburt?! ("Wuzhappenin?!"). Rapper Jawat won the "Grote Prijs van Nederland" 2006. Another Dutch hip-hop duo are Pete Philly and Perquisite who are already well known in the Netherlands, Germany, and in Japan. A famous Dutch rapper outside the Netherlands is Salah Edin. His album Nederlands Grootste Nachtmerrie (Biggest Nightmare of the Netherlands) won Best Album Award in 2007 and was fully produced by Dr. Dre's right-hand man Focus... He also shot three of the most expensive music videos in the history of Dutch Hip Hop, and through a management deal with Cilvaringz, performed in 34 countries worldwide. Social acceptance of rap / hip hop in the Netherlands was perhaps epitomized, when artist Typhoon performed for the Dutch royal family twice – both in 2013 and in 2016. In 2015, a self-titled "New Wave" generation of 'social media' (em)powered artists broke through with their eponymous New Wave album, as a temporary collaboration, including Bokoesam, D-Double, Jonna Fraser, Lil' Kleine, Ronnie Flex, and SFB. Since 2014, rappers Broederliefde released no less than seven albums, with the "worst one" topping at 13 in the charts — their debut reached nr. 3, and their last five albums were consecutive top-2s, with three of them topping the chart. Their third album, Hard Work Pays Off (II) (2016), broke an all-time record by staying at nr. 1 for 14 weeks, beating a 2003 12-week record, held by Dutch A-list singer Frans Bauer. Nine of their singles also charted in the singles Top 40. In 2016, album WOP! by Lil' Kleine was the first hip-hop album to reach number 1 on the Album Top 100. In the same year, Ali B's third album, Een klein beetje geluk ("A Little Bit of Happiness"), proved his best yet, reaching number 7. Starting 2016, rapper Sevn Alias released five consecutive top-10 albums, with his second reaching nr. 1, and the last three consistently reaching top-2 positions. He is highly productive, and is also enjoying extensive success with singles, collaborations, and other track releases. The Dutch hip-hop scene also saw many conflicts between rappers, followed by diss tracks. The following were among the biggest Dutch feuds in hip-hop: Osdorp Posse vs. Extince, BrainPower vs. Extince, T.H.C vs. Negativ, Kempi vs. Nino, Yukkie B vs. Negativ, T.H.C. vs. Lexxxus, Baas B vs. Kimo, Kempi vs. Mini, Kempi vs. Bloedserieus, Heist Rockah vs. Negativ, and Regga vs. Lexxxus. The feud between T.H.C. and Lexxxus resulted in a fistfight on a hip-hop event, when T.H.C. frontman Rocks got into an argument with Lexxxus and then started the fistfight. Dutch gangsta hip hop is currently a large scene together with underground hip-hop. Among the most notable groups are THC, Heinek'n, Keizer, Kempi, Steen, Hef, Crooks, Adonis and Negativ. The rhythms are influenced by the American rap scene, and the lyrics are often about crime, drugs, money, women and other criminal things. Often coming from Dutch ghettos, lyrics often include themes occurring in these areas. Dutch gangsta hip hop mostly comes from the five largest cities: Amsterdam, Rotterdam, The Hague, Utrecht and Eindhoven. The commercial success of Dutch hip hop is largely made by Brainpower, Yes-R, Ali B, Lange Frans & Baas B and Extince. For a large part of the Dutch hip hop community Yes-R, Ali B and Lange Frans & Baas B are sometimes considered fake because they do a lot of work for children TV stations. Brainpower and Extince however both enjoy a great respect for bringing up hip hop in their native Dutch. Other commercial rappers are De Jeugd van Tegenwoordig, and one of the more popular artists in the Netherlands, Partysquad or The Partysquad. They are a 2-man group, having had success with hits such as "Stuk" (Broken), and "Dat is Die Shit" (That's the shit), with other popular songs in the background such as "Non Stop" ft. Brainpower, "We Gaan Los" (we're going crazy {because of highness or drunkenness}) with Kempi, and "Wat Wil Je Doen" (What do you want to do?). The Dutch oldskool exists out of three primary artists, LTH, Osdorp Posse, Extince, Sugacane and Duvelduvel. Osdorp Posse make to what they themselves call hardcore rap and use beats that have much in common with N.W.A. Their lyrics are about racism, prostitution (not always negatively), police and other social subjects. Extince uses very different, more funky kind of beats than Osdorp Posse and uses a completely different rapstyle. Duvelduvel is known as a conceptual hip hop group. Notable Dutch hip hop artists, listed by locality include:
[ { "paragraph_id": 0, "text": "Dutch hip hop or Nederhop (\"Netherhop\"), is hip hop / rap music created by Dutch speaking musicians in the Netherlands and Flanders (Belgium). Although the first Dutch speaking rappers in Europe typically worked in English, this began to change after 1986, at first in an underground scene. The Osdorp Posse were the first to record and release Dutch language hip hop singles, from around 1990, but it took until 1995 for a Dutch language rap single to achieve a main chart top ten hit: Spraakwater by Extince.", "title": "" }, { "paragraph_id": 1, "text": "After rapper Def Rhymz achieved the first Dutch main chart top-1 hits with Doekoe (Sranan Tongo for 'money'; 1999), and Schudden (\"Shake (it)\"/\"Shaking\"; 2001), Dutch language hip hop has grown into a staple of mainstream pop music in the Netherlands and Flanders in the 21st century.", "title": "" }, { "paragraph_id": 2, "text": "In 2021, Netherlands music streaming charts are dominated by Dutch rap music artists like Boef, Josylvio, Broederliefde, Lil' Kleine, Snelle, and Sevn Alias.", "title": "" }, { "paragraph_id": 3, "text": "Between 1980 and 1985 a few Dutch Hip Hop records had already been released, but in 1986 Dutch rap duo MC Miker G & DJ Sven had a top 10 hit in at least ten countries, across Europe with their Holiday Rap, which sampled Madonna's Holiday, and caused notable financial disputes, four years ahead of Vanilla Ice's similar sampling troubles with Ice Ice Baby. That same year Dutch rapper Extince released his first record: Rap Around The Clock; in 1987 he scored a modest hit with The Milkshake Rap.", "title": "History" }, { "paragraph_id": 4, "text": "However, in the late 1980s Nederhop (\"Netherhop\") emerged, as artists began to rap in Dutch, such as Def Rhymz, Blonnie B, Alex and the CityCrew, Dynamic Rockers, and the Osdorp Posse. Though there is disagreement about who were the first, the pioneers' work was at first only experimental, except for the Osdorp Posse, a group from Osdorp, a \"hood\" in Amsterdam, who were first to release tracks in Dutch, for instance the single Moordenaar (\"Murderer\") in 1989, marking a beginning milestone of Nederhop. After their frontman, rapper Def P, began by literally translating English raps into Dutch, he started writing original work that still contained peculiar idioms that resulted from his earlier literal rewordings. The result was described by rapper Ali B as highly visual and captivating. Once Extince switched to Dutch in 1994, having rapped in English since 1984, both he and Osdorp Posse became highly influential in Nederhop in the 1990s and beyond.", "title": "History" }, { "paragraph_id": 5, "text": "Notable in the late 1980s were All Star Fresh of King Bee topping charts with: \"Back by Dope Demand\" in early 1990 and Rudeboy of Urban Dance Squad who, at the time, were arguably more widely known in New York City than in the Netherlands. DJ and Producer All Star Fresh turned professional as early as 1979. After winning the Dutch Mixing Championships (DMC) in 1988, he was invited for The World Mix Championships in the London Royal Hall and won third place among strong competition. He was invited by Dave Funkenklein to enter the lion's den in New York. He made history in the Big Apple of Hiphop by being the first non -American to fly into the finals of The World Supremacy Battle of DJs. He gained the highly respected second place of this prestigious DJ contest). The impression that he made that year, resulted in many invitations to perform with world known artists like Public Enemy, Stetsasonic, Ice T and Ultra Magnetic MCs.", "title": "History" }, { "paragraph_id": 6, "text": "All Star Fresh. As performer and producer he is better known as KING BEE. With his second floor filler Back By Dope Demand he achieved one of his biggest hiphop hits. In the Netherlands it resulted in a Top 3 position, and best Dance Product by The Edison Awards in the Netherlands. (The Edison Awards is an award by the Dutch Music Industry.) This also meant that with this title, he was the first black artist to win this award in the Netherlands. After that he appeared as supporting act for Madonnas show in the Netherlands. All Star Fresh kept entering the dance floors. The last titles mentioned were also popular worldwide, selling over 2.4 million copies. He didn't only work within projects like King Bee or Capella, but also was featuring well known production teams like Snap (I Got the Power). This teamwork resulted in the single Lets Get Busy (Clubland Quarts feat Snap introductin [sic] King Bee). This record ended up No. 1 in the Billboard Dance Charts (United States). Other productions in this line were Deepzone \"It's Gonna Be All right\", Kellee- my love, Ty Holden- you're my Inspiration and His Royal Freshness- They don't understand.", "title": "History" }, { "paragraph_id": 7, "text": "Urban Dance Squad was a Dutch rap rock band formed after a jam-session at a festival in Utrecht in 1986, including rapper/vocalist Rudeboy Remington and DJ DNA (DoNotAsk). The band's music is described as a blend of genres, including hard rock, funk, soul, hip hop, reggae, jazz and ska and is compared with Living Colour, Red Hot Chili Peppers and Fishbone. They are still known for their hit single Deeper Shade of Soul, which charted at number 21 in the United States on Billboard Hot 100.", "title": "History" }, { "paragraph_id": 8, "text": "In 1992, Osdorp Posse released their debut album Osdorp Stijl, making the first-ever Dutch language hip hop album. They started out translating N.W.A songs to Dutch, though later wrote their own rhymes in Dutch. Their beats, created by producer Seda on Amiga 500 with Protracker, have a familiar heavy sound and are similar to U.S. old-school hip hop. Frontman Def-P describes it as hardcore rap.", "title": "History" }, { "paragraph_id": 9, "text": "After the Osdorp Posse's first demo cassette, they toured around the Netherlands. In Deventer they found their first following, and the first Dutch language hip hop scene. The first hip hop groups after Osdorp Posse were Zuid-Oost Posse and Maasstraat Mannen. These groups performed all across the Netherlands. Maasstraat became famous as the first group combining reggae with Dutch lyrics, inspiring acts like Postmen, for example.", "title": "History" }, { "paragraph_id": 10, "text": "Rapper Extince, in 1995, took Dutch-language Nederhop to a new commercial level and audience. With two of his singles: Spraakwater and Kaal of Kammen becoming major hits in the mid-1990s, Extince was the first Dutch-language rapper to make the mainstream pop charts in the country. Spraakwater marked nothing short of a watershed, being not only the first Dutch rap to break in to the main Dutch Top 40 at all, but also making it into the top-10 – for mainstream radio listeners practically out of nowhere.", "title": "History" }, { "paragraph_id": 11, "text": "There were then two styles dominating the Dutch hip hop landscape: Extince combined easy flows and funky tunes into catchy songs full of references and metaphoric imagery, while hardcore performers like Westklan and Osdorp Posse marked their niche with more angry rhymes and harsh beats. A mix of these two styles gave birth to the Spookrijders, a three-man hip-hop group founded in 1996. With MCs Stefan and Clyde rapping about their personal lives and life in Amsterdam as a black man, the Spookrijders even gained respect from non-hip-hop musicians and fans. Most people admired the work of producer/DJ Cliff 'the Jazz' Nille after releasing Spookrijders debut album De Echte Shit (\"The Real Shit\"). In 1999, Spookrijders hit the charts twice with the hits \"Klokkenluiders\" and \"Ik ben de man.\" Both these songs appeared on the second album, Klokkenluiders van Amsterdam. After some personal arguments among the three crewmembers, Spookrijders split up in 2003, after releasing a third and final album Hey... Spookies!!", "title": "History" }, { "paragraph_id": 12, "text": "In 1999 The Postmen released their rap/reggae mix De Bom (\"The Bom\"), a top three hit-single. They were active across Europe from 1998–2003.", "title": "History" }, { "paragraph_id": 13, "text": "From 2000 onward, Dutch language hiphop grew considerably, both in number of artists, as well as in popularity, both underground and mainstream.", "title": "History" }, { "paragraph_id": 14, "text": "In the early 2000s the MC fronted band Relax got much airplay, mainly impressing with their albums. Since 2002, they released four albums, the first three of which made the Dutch album top 40.", "title": "History" }, { "paragraph_id": 15, "text": "Def Rhymz, Spookrijders & Brainpower helped develop the art. Def Rhymz & Brainpower dropped multiple hit records. Described by Ali B. as \"..a white library boy with glasses..\", Brainpower made Dutch rapping accessible to a much greater demographic. With at least eight Top 100 album/EP projects Brainpower is one of the most successful Dutch MC's ever and remains a prolific bilingual lyricist (in Dutch & in English) to this day.", "title": "History" }, { "paragraph_id": 16, "text": "From the late 1990s, a flourishing underground scene in provincial town Zwolle included rappers Blaxtar, Jawat!, and Kubus, and centered around the group Opgezwolle. Formed in 1998 by rappers Sticky Steez and Phreaco Rico, together with DJ Delic, the band Opgezwolle (punning their town's name into \"Swollen\"), was a group making raw hiphop. They released three successful albums, in 2001, 2003, and 2006. Eigen Wereld (\"Own World\"), from 2006, achieved the highest notation of any Dutch-language rap album until then in the Dutch Album Top 100, reaching top 4.", "title": "History" }, { "paragraph_id": 17, "text": "In the same year, rapper Typhoon, also from Zwolle, and inspired by aforementioned peer Blaxtar, released his philosophical debut album Tussen Licht en Lucht (\"Between Light and Air\"). The successes of the Zwolle rappers crop boosted other Dutch artists' confidence and inspired them to be proud of their origins – whether local, foreign, or mixed. Rapper Typhoon pointed out, that band names of trailblazers like 'Osdorp Posse' and 'Opgezwolle' refer to their origins (Amsterdam Osdorp and Zwolle) for an important reason, and tied this to the shift from rapping in English to Dutch, making it more relatable and resonant with the audience. Instead of hard and angry, some 2000s releases stood out fragile and sensitive, for instance the single Je moest waarschijnlijk gaan (\"I Guess You Had to Go\"; 2001) by Brainpower, mourned the loss of his best friend; and the raps of Typhoon are called some of the most poetic.", "title": "History" }, { "paragraph_id": 18, "text": "Opgezwolle split up in 2007, but members Rico & Sticks formed a new group: Fakkelbrigade, with Typhoon, Mick 2dope Murray, MC James and beatmaker A.R.T. In 2009, they released the critically acclaimed album Colucci Era.", "title": "History" }, { "paragraph_id": 19, "text": "From 2003 through 2006, Lange Frans & Baas B had four top-three hits in the Dutch Top 40, beside three more listings. Zinloos, a sad commentary on senseless violence (\"Zinloos Geweld\"), and their patriotic yet introspective Het Land van .. (\"The Land of..\") gave the duo two number-1 hits, in 2004 and 2005 respectively.", "title": "History" }, { "paragraph_id": 20, "text": "In the mid-2000s Cilvaringz, Ali B. and Raymzter were also commercially successful. Ali B featured on other artists' tracks, most significantly with Marco Borsato on the song \"Wat zou je doen?\" for the charity War Child. He first achieved solo success with \"Ik ben je zat\", featuring Brace, in 2003. Together with music artist Akon, and Ali's cousin Yes-R, Ali B made an internationally successful remix of Akon's track Ghetto, including additional Dutch lyrics. Yes-R had six Dutch Top 40 hits from 2006–2012, including his debut single. Ali B. has sofar had fourteen Top 40 hit singles since 2003, including several top three listings.", "title": "History" }, { "paragraph_id": 21, "text": "In 2005, De Jeugd van Tegenwoordig (\"Kids These Days\") were successful with Watskeburt?! (\"Wuzhappenin?!\"). Rapper Jawat won the \"Grote Prijs van Nederland\" 2006.", "title": "History" }, { "paragraph_id": 22, "text": "Another Dutch hip-hop duo are Pete Philly and Perquisite who are already well known in the Netherlands, Germany, and in Japan.", "title": "History" }, { "paragraph_id": 23, "text": "A famous Dutch rapper outside the Netherlands is Salah Edin. His album Nederlands Grootste Nachtmerrie (Biggest Nightmare of the Netherlands) won Best Album Award in 2007 and was fully produced by Dr. Dre's right-hand man Focus... He also shot three of the most expensive music videos in the history of Dutch Hip Hop, and through a management deal with Cilvaringz, performed in 34 countries worldwide.", "title": "History" }, { "paragraph_id": 24, "text": "Social acceptance of rap / hip hop in the Netherlands was perhaps epitomized, when artist Typhoon performed for the Dutch royal family twice – both in 2013 and in 2016.", "title": "History" }, { "paragraph_id": 25, "text": "In 2015, a self-titled \"New Wave\" generation of 'social media' (em)powered artists broke through with their eponymous New Wave album, as a temporary collaboration, including Bokoesam, D-Double, Jonna Fraser, Lil' Kleine, Ronnie Flex, and SFB.", "title": "History" }, { "paragraph_id": 26, "text": "Since 2014, rappers Broederliefde released no less than seven albums, with the \"worst one\" topping at 13 in the charts — their debut reached nr. 3, and their last five albums were consecutive top-2s, with three of them topping the chart. Their third album, Hard Work Pays Off (II) (2016), broke an all-time record by staying at nr. 1 for 14 weeks, beating a 2003 12-week record, held by Dutch A-list singer Frans Bauer. Nine of their singles also charted in the singles Top 40.", "title": "History" }, { "paragraph_id": 27, "text": "In 2016, album WOP! by Lil' Kleine was the first hip-hop album to reach number 1 on the Album Top 100. In the same year, Ali B's third album, Een klein beetje geluk (\"A Little Bit of Happiness\"), proved his best yet, reaching number 7.", "title": "History" }, { "paragraph_id": 28, "text": "Starting 2016, rapper Sevn Alias released five consecutive top-10 albums, with his second reaching nr. 1, and the last three consistently reaching top-2 positions. He is highly productive, and is also enjoying extensive success with singles, collaborations, and other track releases.", "title": "History" }, { "paragraph_id": 29, "text": "", "title": "History" }, { "paragraph_id": 30, "text": "The Dutch hip-hop scene also saw many conflicts between rappers, followed by diss tracks. The following were among the biggest Dutch feuds in hip-hop:", "title": "History" }, { "paragraph_id": 31, "text": "Osdorp Posse vs. Extince, BrainPower vs. Extince, T.H.C vs. Negativ, Kempi vs. Nino, Yukkie B vs. Negativ, T.H.C. vs. Lexxxus, Baas B vs. Kimo, Kempi vs. Mini, Kempi vs. Bloedserieus, Heist Rockah vs. Negativ, and Regga vs. Lexxxus.", "title": "History" }, { "paragraph_id": 32, "text": "The feud between T.H.C. and Lexxxus resulted in a fistfight on a hip-hop event, when T.H.C. frontman Rocks got into an argument with Lexxxus and then started the fistfight.", "title": "History" }, { "paragraph_id": 33, "text": "Dutch gangsta hip hop is currently a large scene together with underground hip-hop. Among the most notable groups are THC, Heinek'n, Keizer, Kempi, Steen, Hef, Crooks, Adonis and Negativ. The rhythms are influenced by the American rap scene, and the lyrics are often about crime, drugs, money, women and other criminal things. Often coming from Dutch ghettos, lyrics often include themes occurring in these areas. Dutch gangsta hip hop mostly comes from the five largest cities: Amsterdam, Rotterdam, The Hague, Utrecht and Eindhoven.", "title": "Genres in Dutch hip hop" }, { "paragraph_id": 34, "text": "The commercial success of Dutch hip hop is largely made by Brainpower, Yes-R, Ali B, Lange Frans & Baas B and Extince. For a large part of the Dutch hip hop community Yes-R, Ali B and Lange Frans & Baas B are sometimes considered fake because they do a lot of work for children TV stations. Brainpower and Extince however both enjoy a great respect for bringing up hip hop in their native Dutch. Other commercial rappers are De Jeugd van Tegenwoordig, and one of the more popular artists in the Netherlands, Partysquad or The Partysquad. They are a 2-man group, having had success with hits such as \"Stuk\" (Broken), and \"Dat is Die Shit\" (That's the shit), with other popular songs in the background such as \"Non Stop\" ft. Brainpower, \"We Gaan Los\" (we're going crazy {because of highness or drunkenness}) with Kempi, and \"Wat Wil Je Doen\" (What do you want to do?).", "title": "Genres in Dutch hip hop" }, { "paragraph_id": 35, "text": "The Dutch oldskool exists out of three primary artists, LTH, Osdorp Posse, Extince, Sugacane and Duvelduvel. Osdorp Posse make to what they themselves call hardcore rap and use beats that have much in common with N.W.A. Their lyrics are about racism, prostitution (not always negatively), police and other social subjects. Extince uses very different, more funky kind of beats than Osdorp Posse and uses a completely different rapstyle. Duvelduvel is known as a conceptual hip hop group.", "title": "Genres in Dutch hip hop" }, { "paragraph_id": 36, "text": "Notable Dutch hip hop artists, listed by locality include:", "title": "Notable artists" } ]
Dutch hip hop or Nederhop ("Netherhop"), is hip hop / rap music created by Dutch speaking musicians in the Netherlands and Flanders (Belgium). Although the first Dutch speaking rappers in Europe typically worked in English, this began to change after 1986, at first in an underground scene. The Osdorp Posse were the first to record and release Dutch language hip hop singles, from around 1990, but it took until 1995 for a Dutch language rap single to achieve a main chart top ten hit: Spraakwater by Extince. After rapper Def Rhymz achieved the first Dutch main chart top-1 hits with Doekoe, and Schudden, Dutch language hip hop has grown into a staple of mainstream pop music in the Netherlands and Flanders in the 21st century. In 2021, Netherlands music streaming charts are dominated by Dutch rap music artists like Boef, Josylvio, Broederliefde, Lil' Kleine, Snelle, and Sevn Alias.
2002-02-25T15:51:15Z
2023-11-11T01:57:11Z
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https://en.wikipedia.org/wiki/Dutch_hip_hop
2,919
Anaïs Nin
Angela Anaïs Juana Antolina Rosa Edelmira Nin y Culmell (/ˌænaɪˈiːs ˈniːn/ AN-eye-EESS NEEN, French: [ana.is nin]; February 21, 1903 – January 14, 1977) was a French-born American diarist, essayist, novelist, and writer of short stories and erotica. Born to Cuban parents in France, Nin was the daughter of the composer Joaquín Nin and the classically trained singer Rosa Culmell. Nin spent her early years in Spain and Cuba, about sixteen years in Paris (1924–1940), and the remaining half of her life in the United States, where she became an established author. Nin wrote journals prolifically from age eleven until her death. Her journals, many of which were published during her lifetime, detail her private thoughts and personal relationships. Her journals also describe her marriages to Hugh Parker Guiler and Rupert Pole, in addition to her numerous affairs, including those with psychoanalyst Otto Rank and writer Henry Miller, both of whom profoundly influenced Nin and her writing. In addition to her journals, Nin wrote several novels, critical studies, essays, short stories, and volumes of erotica. Much of her work, including the collections of erotica Delta of Venus and Little Birds, was published posthumously amid renewed critical interest in her life and work. Nin spent her later life in Los Angeles, California, where she died of cervical cancer in 1977. She was a finalist for the Neustadt International Prize for Literature in 1976. Anaïs Nin was born in Neuilly, France, to Joaquín Nin, a Cuban pianist and composer, and Rosa Culmell, a classically trained Cuban singer. Her father's grandfather had fled France during the Revolution, going first to Saint-Domingue, then New Orleans, and finally to Cuba where he helped build the country's first railway. Nin was raised a Roman Catholic but left the church when she was 16 years old. She spent her childhood and early life in Europe. Her parents separated when she was two; her mother then moved Anaïs and her two brothers, Thorvald Nin and Joaquín Nin-Culmell, to Barcelona, and then to New York City, where she attended high school. Nin would drop out of high school in 1919 at age sixteen, and according to her diaries, Volume One, 1931–1934, later began working as an artist's model. After being in the United States for several years, Nin had forgotten how to speak Spanish, but retained her French and became fluent in English. On March 3, 1923, in Havana, Cuba, Nin married her first husband, US-American Hugh Parker Guiler (1898–1985), a banker and artist from Boston, later known as "Ian Hugo", when he became a maker of experimental films in the late 1940s. The couple moved to Paris the following year, where Guiler pursued his banking career and Nin began to pursue her interest in writing; in her diaries she also mentions having trained as a flamenco dancer in Paris in the mid-to-late 1920s with Francisco Miralles Arnau. Her first published work was a critical 1932 evaluation of D. H. Lawrence called D. H. Lawrence: An Unprofessional Study, which she wrote in sixteen days. Nin became profoundly interested in psychoanalysis and would study it extensively, first with René Allendy in 1932 and then with Otto Rank. Both men eventually became her lovers, as she recounts in her Journal. On her second visit to Rank, Nin reflects on her desire to be reborn as a woman and artist. Rank, she observes, helped her move back and forth between what she could verbalize in her journals and what remained unarticulated. She discovered the quality and depth of her feelings in the wordless transitions between what she could say and what she could not say. "As he talked, I thought of my difficulties with writing, my struggles to articulate feelings not easily expressed. Of my struggles to find a language for intuition, feeling, instincts which are, in themselves, elusive, subtle, and wordless." In the late summer of 1939, when residents from overseas were urged to leave France due to the approaching war, Nin left Paris and returned to New York City with her husband (Guiler was, according to his own wishes, edited out of the diaries published during Nin's lifetime; his role in her life is therefore difficult to gauge). During the war, Nin sent her books to Frances Steloff of the Gotham Book Mart in New York for safekeeping. In New York, Anaïs rejoined Otto Rank, who had previously moved there, and moved into his apartment. She actually began to act as a psychoanalyst herself, seeing patients in the room next to Rank's. She quit after several months, however, stating: "I found that I wasn't good because I wasn't objective. I was haunted by my patients. I wanted to intercede." It was in New York that she met the Japanese-American modernist photographer Soichi Sunami, who went on to photograph her for many of her books. Nin's most studied works are her diaries or journals, which she began writing in her adolescence. The published journals, which span several decades from 1933 onward, provide a deeply explorative insight into her personal life and relationships. Nin was acquainted, often quite intimately, with a number of prominent authors, artists, psychoanalysts, and other figures, and wrote of them often, especially Otto Rank. Moreover, as a female author describing a primarily masculine constellation of celebrities, Nin's journals have acquired importance as a counterbalancing perspective. She initially wrote in French and did not begin to write in English until she was seventeen. Nin felt that French was the language of her heart, Spanish was the language of her ancestors, and English was the language of her intellect. The writing in her diaries is explicitly trilingual; she uses whichever language best expresses her thought. In the third volume of her unexpurgated journal, Incest, she wrote about her father candidly and graphically (207–15), detailing her adult sexual relationship with him. Previously unpublished works are coming to light in A Café in Space, the Anaïs Nin Literary Journal, which includes "Anaïs Nin and Joaquín Nin y Castellanos: Prelude to a Symphony – Letters between a father and daughter". So far sixteen volumes of her journals have been published. All but the last five of her adult journals are in expurgated form. Nin is hailed by many critics as one of the finest writers of female erotica. She was one of the first women known to explore fully the realm of erotic writing, and certainly the first prominent woman in the modern West known to write erotica. Before her, erotica acknowledged to be written by women was rare, with a few notable exceptions, such as the work of Kate Chopin. Nin often cited authors Djuna Barnes and D. H. Lawrence as inspirations, and she states in Volume One of her diaries that she drew inspiration from Marcel Proust, André Gide, Jean Cocteau, Paul Valéry, and Arthur Rimbaud. According to Volume One of her diaries, 1931–1934, published in 1966, Nin first came across erotica when she returned to Paris with her husband, mother and two brothers in her late teens. They rented the apartment of an American man who was away for the summer, and Nin came across a number of French paperbacks: "One by one, I read these books, which were completely new to me. I had never read erotic literature in America... They overwhelmed me. I was innocent before I read them, but by the time I had read them all, there was nothing I did not know about sexual exploits... I had my degree in erotic lore." Faced with a desperate need for money, Nin, Henry Miller and some of their friends began in the 1940s to write erotic and pornographic narratives for an anonymous "collector" for a dollar a page, somewhat as a joke. (It is not clear whether Miller actually wrote these stories or merely allowed his name to be used.) Nin considered the characters in her erotica to be extreme caricatures and never intended the work to be published, but changed her mind in the early 1970s and allowed them to be published as Delta of Venus and Little Birds. In 2016, a previously undiscovered collection of erotica, Auletris, was published for the first time. Nin was a friend, and in some cases lover, of many literary figures, including Miller, John Steinbeck, Antonin Artaud, Edmund Wilson, Gore Vidal, James Agee, James Leo Herlihy, and Lawrence Durrell. Her passionate love affair and friendship with Miller strongly influenced her both sexually and as an author. Claims that Nin was bisexual were given added circulation by the 1990 Philip Kaufman film Henry & June about Miller and his second wife June Miller. The first unexpurgated portion of Nin's journal to be published, Henry and June, makes it clear that Nin was stirred by June to the point of saying (paraphrasing), "I have become June," though it is unclear whether she consummated her feelings for her sexually. To both Anaïs and Henry, June was a femme fatale – irresistible, cunning, erotic. Nin gave June money, jewelry, clothes; often leaving herself without money. In addition to her journals and collections of erotica, Nin wrote several novels, which were frequently associated by critics with surrealism. Her first book of fiction, House of Incest (1936), contains heavily veiled allusions to a brief sexual relationship Nin had with her father in 1933: While visiting her estranged father in France, the then-thirty-year-old Nin had a brief incestuous sexual relationship with him. In 1944, she published a collection of short stories titled Under a Glass Bell, which were reviewed by Edmund Wilson. Nin was also the author of several works of non-fiction: Her first publication, written during her years studying psychoanalysis, was D. H. Lawrence: An Unprofessional Study (1932), an assessment of the works of D.H. Lawrence. In 1968, she published The Novel of the Future, which elaborated on her approach to writing and the writing process. According to her diaries, Vol. 1, 1931–1934, Nin shared a bohemian lifestyle with Henry Miller during her time in Paris. Her husband Guiler is not mentioned anywhere in the published edition of the 1930s parts of her diary (Vol. 1–2) although the opening of Vol. 1 makes it clear that she is married, and the introduction suggests her husband refused to be included in the published diaries. The diaries edited by her second husband, after her death, tell that her union with Miller was very passionate and physical, and that she believed that it was a pregnancy by him that she aborted in 1934. In 1947, at the age of 44, she met former actor Rupert Pole in a Manhattan elevator on her way to a party. The two ended up dating and traveled to California together; Pole was sixteen years her junior. On March 17, 1955, while still married to Guiler, she married Pole at Quartzsite, Arizona, returning with him to live in California. Guiler remained in New York City and was unaware of Nin's second marriage until after her death in 1977, though biographer Deirdre Bair alleges that Guiler knew what was happening while Nin was in California, but consciously "chose not to know". Nin referred to her simultaneous marriages as her "bicoastal trapeze". According to Deidre Bair: [Anaïs] would set up these elaborate façades in Los Angeles and in New York, but it became so complicated that she had to create something she called the lie box. She had this absolutely enormous purse and in the purse she had two sets of checkbooks. One said Anaïs Guiler for New York and another said Anaïs Pole for Los Angeles. She had prescription bottles from California doctors and New York doctors with the two different names. And she had a collection of file cards. And she said, "I tell so many lies I have to write them down and keep them in the lie box so I can keep them straight." In 1966, Nin had her marriage with Pole annulled, due to the legal issues arising from both Guiler and Pole trying to claim her as a dependent on their federal tax returns. Though the marriage was annulled, Nin and Pole continued to live together as if they were married, up until her death in 1977. According to Barbara Kraft, prior to her death Anaïs had written to Hugh Guiler asking for his forgiveness. He responded by writing how meaningful his life had been because of her. After Guiler's death in 1985, the unexpurgated versions of her journals were commissioned by Pole. Six volumes have appeared (Henry and June, Fire, Incest, Nearer the Moon, Mirages, and Trapeze). Pole arranged for Guiler's ashes to be scattered in the same area where Anaïs's ashes were scattered, a place called Mermaid Cove off the Pacific coast. Pole died in July 2006. Nin once worked at Lawrence R. Maxwell Books, located at 45 Christopher Street in New York City. In addition to her work as a writer, Nin appeared in the Kenneth Anger film Inauguration of the Pleasure Dome (1954) as Astarte; in the Maya Deren film Ritual in Transfigured Time (1946); and in Bells of Atlantis (1952), a film directed by Guiler under the name "Ian Hugo" with a soundtrack of electronic music by Louis and Bebe Barron. In her later life, Nin worked as a tutor at the International College in Los Angeles. Nin was diagnosed with cervical cancer in 1974. She battled the cancer for two years as it metastasized, and underwent numerous surgical operations, radiation, and chemotherapy. Nin died of the cancer at Cedars-Sinai Medical Center in Los Angeles, California, on January 14, 1977. Her body was cremated, and her ashes were scattered over Santa Monica Bay in Mermaid Cove. Her first husband, Hugh Guiler, died in 1985, and his ashes were scattered in the cove as well. Rupert Pole was named Nin's literary executor, and he arranged to have new, unexpurgated editions of Nin's books and diaries published between 1985 and his death in 2006. Large portions of the diaries are still available only in the expurgated form. The originals are located in the UCLA Library. The explosion of the feminist movement in the 1960s gave feminist perspectives on Nin's writings of the past twenty years, which made Nin a popular lecturer at various universities; contrarily, Nin dissociated herself from the political activism of the movement. In 1973, prior to her death, Nin received an honorary doctorate from the Philadelphia College of Art. She was also elected to the United States National Institute of Arts and Letters in 1974, and in 1976 was presented with a Los Angeles Times Woman of the Year award. The Italian film La stanza delle parole [dubbed into English as The Room of Words] was released in 1989 based on the Henry and June diaries. Philip Kaufman directed the 1990 film Henry & June based on Nin's diaries published as Henry and June: From the Unexpurgated Diary of Anaïs Nin. She was portrayed in the film by actress Maria de Medeiros. In February 2008, poet Steven Reigns organized Anaïs Nin at 105 at the Hammer Museum in Westwood, Los Angeles. Reigns said: "Nin bonded and formed very deep friendships with women and men decades younger than her. Some of them are still living in Los Angeles and I thought it'd be wonderful to have them share their experiences with [Nin]." Bebe Barron, electronic music pioneer and longtime friend of Nin, made her last public appearance at this event. Reigns also published an essay refuting Bern Porter's claims of a sexual relationship with Nin in the 1930s. Cuban-American writer Daína Chaviano paid homage to Anaïs Nin and Henry Miller in her novel Gata encerrada (2001), where both characters are portrayed as disembodied spirits whose previous lives they shared with Melisa, the main character—and presumably Chaviano's alter ego—, a young Cuban obsessed with Anaïs Nin. The Cuban poet and novelist Wendy Guerra, long fascinated with Nin's life and works, published a fictional diary in Nin's voice, Posar desnuda en la Habana (Posing Nude in Havana) in 2012. She explained that "[Nin's] Cuban Diary has very few pages and my delirium was always to write an apocryphal novel; literary conjecture about what might have happened". On September 27, 2013, screenwriter and author Kim Krizan published an article in The Huffington Post revealing she had found a previously unpublished love letter written by Gore Vidal to Nin. This letter contradicts Gore Vidal's previous characterization of his relationship with Nin, showing that Vidal did have feelings for Nin that he later heavily disavowed in his autobiography, Palimpsest. Krizan did this research in the run up to the release of the fifth volume of Anaïs Nin's uncensored diary, Mirages, for which Krizan provided the foreword. In 2015, The Erotic Adventures of Anais Nin a documentary film directed by Sarah Aspinall, was released, in which Lucy Cohu portrayed Nin's character. In 2019, Kim Krizan published Spy in the House of Anaïs Nin, an examination of long-buried letters, papers, and original manuscripts Krizan found while doing archival work in Nin's Los Angeles home. Also that year, Routledge published the book Anaïs Nin: A Myth of Her Own by Clara Oropeza, that analyzes Nin's literature and literary theory through the perspective of mythological studies and depth psychology. In 2002 Alissa Levy Caiano produced a short film called 'The All-Seeing' based on Nin's short story of the same name in Under a Glass Bell. In 2021, the Porn film company Thousand Faces released a short film called 'Mathilde' based on Nin's story of the same name in Delta of Venus.
[ { "paragraph_id": 0, "text": "Angela Anaïs Juana Antolina Rosa Edelmira Nin y Culmell (/ˌænaɪˈiːs ˈniːn/ AN-eye-EESS NEEN, French: [ana.is nin]; February 21, 1903 – January 14, 1977) was a French-born American diarist, essayist, novelist, and writer of short stories and erotica. Born to Cuban parents in France, Nin was the daughter of the composer Joaquín Nin and the classically trained singer Rosa Culmell. Nin spent her early years in Spain and Cuba, about sixteen years in Paris (1924–1940), and the remaining half of her life in the United States, where she became an established author.", "title": "" }, { "paragraph_id": 1, "text": "Nin wrote journals prolifically from age eleven until her death. Her journals, many of which were published during her lifetime, detail her private thoughts and personal relationships. Her journals also describe her marriages to Hugh Parker Guiler and Rupert Pole, in addition to her numerous affairs, including those with psychoanalyst Otto Rank and writer Henry Miller, both of whom profoundly influenced Nin and her writing.", "title": "" }, { "paragraph_id": 2, "text": "In addition to her journals, Nin wrote several novels, critical studies, essays, short stories, and volumes of erotica. Much of her work, including the collections of erotica Delta of Venus and Little Birds, was published posthumously amid renewed critical interest in her life and work. Nin spent her later life in Los Angeles, California, where she died of cervical cancer in 1977. She was a finalist for the Neustadt International Prize for Literature in 1976.", "title": "" }, { "paragraph_id": 3, "text": "Anaïs Nin was born in Neuilly, France, to Joaquín Nin, a Cuban pianist and composer, and Rosa Culmell, a classically trained Cuban singer. Her father's grandfather had fled France during the Revolution, going first to Saint-Domingue, then New Orleans, and finally to Cuba where he helped build the country's first railway.", "title": "Early life" }, { "paragraph_id": 4, "text": "Nin was raised a Roman Catholic but left the church when she was 16 years old. She spent her childhood and early life in Europe. Her parents separated when she was two; her mother then moved Anaïs and her two brothers, Thorvald Nin and Joaquín Nin-Culmell, to Barcelona, and then to New York City, where she attended high school. Nin would drop out of high school in 1919 at age sixteen, and according to her diaries, Volume One, 1931–1934, later began working as an artist's model. After being in the United States for several years, Nin had forgotten how to speak Spanish, but retained her French and became fluent in English.", "title": "Early life" }, { "paragraph_id": 5, "text": "On March 3, 1923, in Havana, Cuba, Nin married her first husband, US-American Hugh Parker Guiler (1898–1985), a banker and artist from Boston, later known as \"Ian Hugo\", when he became a maker of experimental films in the late 1940s. The couple moved to Paris the following year, where Guiler pursued his banking career and Nin began to pursue her interest in writing; in her diaries she also mentions having trained as a flamenco dancer in Paris in the mid-to-late 1920s with Francisco Miralles Arnau. Her first published work was a critical 1932 evaluation of D. H. Lawrence called D. H. Lawrence: An Unprofessional Study, which she wrote in sixteen days.", "title": "Early life" }, { "paragraph_id": 6, "text": "Nin became profoundly interested in psychoanalysis and would study it extensively, first with René Allendy in 1932 and then with Otto Rank. Both men eventually became her lovers, as she recounts in her Journal. On her second visit to Rank, Nin reflects on her desire to be reborn as a woman and artist. Rank, she observes, helped her move back and forth between what she could verbalize in her journals and what remained unarticulated. She discovered the quality and depth of her feelings in the wordless transitions between what she could say and what she could not say. \"As he talked, I thought of my difficulties with writing, my struggles to articulate feelings not easily expressed. Of my struggles to find a language for intuition, feeling, instincts which are, in themselves, elusive, subtle, and wordless.\"", "title": "Early life" }, { "paragraph_id": 7, "text": "In the late summer of 1939, when residents from overseas were urged to leave France due to the approaching war, Nin left Paris and returned to New York City with her husband (Guiler was, according to his own wishes, edited out of the diaries published during Nin's lifetime; his role in her life is therefore difficult to gauge). During the war, Nin sent her books to Frances Steloff of the Gotham Book Mart in New York for safekeeping.", "title": "Early life" }, { "paragraph_id": 8, "text": "In New York, Anaïs rejoined Otto Rank, who had previously moved there, and moved into his apartment. She actually began to act as a psychoanalyst herself, seeing patients in the room next to Rank's. She quit after several months, however, stating: \"I found that I wasn't good because I wasn't objective. I was haunted by my patients. I wanted to intercede.\" It was in New York that she met the Japanese-American modernist photographer Soichi Sunami, who went on to photograph her for many of her books.", "title": "Early life" }, { "paragraph_id": 9, "text": "Nin's most studied works are her diaries or journals, which she began writing in her adolescence. The published journals, which span several decades from 1933 onward, provide a deeply explorative insight into her personal life and relationships. Nin was acquainted, often quite intimately, with a number of prominent authors, artists, psychoanalysts, and other figures, and wrote of them often, especially Otto Rank. Moreover, as a female author describing a primarily masculine constellation of celebrities, Nin's journals have acquired importance as a counterbalancing perspective. She initially wrote in French and did not begin to write in English until she was seventeen. Nin felt that French was the language of her heart, Spanish was the language of her ancestors, and English was the language of her intellect. The writing in her diaries is explicitly trilingual; she uses whichever language best expresses her thought.", "title": "Literary career" }, { "paragraph_id": 10, "text": "In the third volume of her unexpurgated journal, Incest, she wrote about her father candidly and graphically (207–15), detailing her adult sexual relationship with him.", "title": "Literary career" }, { "paragraph_id": 11, "text": "Previously unpublished works are coming to light in A Café in Space, the Anaïs Nin Literary Journal, which includes \"Anaïs Nin and Joaquín Nin y Castellanos: Prelude to a Symphony – Letters between a father and daughter\".", "title": "Literary career" }, { "paragraph_id": 12, "text": "So far sixteen volumes of her journals have been published. All but the last five of her adult journals are in expurgated form.", "title": "Literary career" }, { "paragraph_id": 13, "text": "Nin is hailed by many critics as one of the finest writers of female erotica. She was one of the first women known to explore fully the realm of erotic writing, and certainly the first prominent woman in the modern West known to write erotica. Before her, erotica acknowledged to be written by women was rare, with a few notable exceptions, such as the work of Kate Chopin. Nin often cited authors Djuna Barnes and D. H. Lawrence as inspirations, and she states in Volume One of her diaries that she drew inspiration from Marcel Proust, André Gide, Jean Cocteau, Paul Valéry, and Arthur Rimbaud.", "title": "Literary career" }, { "paragraph_id": 14, "text": "According to Volume One of her diaries, 1931–1934, published in 1966, Nin first came across erotica when she returned to Paris with her husband, mother and two brothers in her late teens. They rented the apartment of an American man who was away for the summer, and Nin came across a number of French paperbacks: \"One by one, I read these books, which were completely new to me. I had never read erotic literature in America... They overwhelmed me. I was innocent before I read them, but by the time I had read them all, there was nothing I did not know about sexual exploits... I had my degree in erotic lore.\"", "title": "Literary career" }, { "paragraph_id": 15, "text": "Faced with a desperate need for money, Nin, Henry Miller and some of their friends began in the 1940s to write erotic and pornographic narratives for an anonymous \"collector\" for a dollar a page, somewhat as a joke. (It is not clear whether Miller actually wrote these stories or merely allowed his name to be used.) Nin considered the characters in her erotica to be extreme caricatures and never intended the work to be published, but changed her mind in the early 1970s and allowed them to be published as Delta of Venus and Little Birds. In 2016, a previously undiscovered collection of erotica, Auletris, was published for the first time.", "title": "Literary career" }, { "paragraph_id": 16, "text": "Nin was a friend, and in some cases lover, of many literary figures, including Miller, John Steinbeck, Antonin Artaud, Edmund Wilson, Gore Vidal, James Agee, James Leo Herlihy, and Lawrence Durrell. Her passionate love affair and friendship with Miller strongly influenced her both sexually and as an author. Claims that Nin was bisexual were given added circulation by the 1990 Philip Kaufman film Henry & June about Miller and his second wife June Miller. The first unexpurgated portion of Nin's journal to be published, Henry and June, makes it clear that Nin was stirred by June to the point of saying (paraphrasing), \"I have become June,\" though it is unclear whether she consummated her feelings for her sexually. To both Anaïs and Henry, June was a femme fatale – irresistible, cunning, erotic. Nin gave June money, jewelry, clothes; often leaving herself without money.", "title": "Literary career" }, { "paragraph_id": 17, "text": "In addition to her journals and collections of erotica, Nin wrote several novels, which were frequently associated by critics with surrealism. Her first book of fiction, House of Incest (1936), contains heavily veiled allusions to a brief sexual relationship Nin had with her father in 1933: While visiting her estranged father in France, the then-thirty-year-old Nin had a brief incestuous sexual relationship with him. In 1944, she published a collection of short stories titled Under a Glass Bell, which were reviewed by Edmund Wilson.", "title": "Literary career" }, { "paragraph_id": 18, "text": "Nin was also the author of several works of non-fiction: Her first publication, written during her years studying psychoanalysis, was D. H. Lawrence: An Unprofessional Study (1932), an assessment of the works of D.H. Lawrence. In 1968, she published The Novel of the Future, which elaborated on her approach to writing and the writing process.", "title": "Literary career" }, { "paragraph_id": 19, "text": "According to her diaries, Vol. 1, 1931–1934, Nin shared a bohemian lifestyle with Henry Miller during her time in Paris. Her husband Guiler is not mentioned anywhere in the published edition of the 1930s parts of her diary (Vol. 1–2) although the opening of Vol. 1 makes it clear that she is married, and the introduction suggests her husband refused to be included in the published diaries. The diaries edited by her second husband, after her death, tell that her union with Miller was very passionate and physical, and that she believed that it was a pregnancy by him that she aborted in 1934.", "title": "Personal life" }, { "paragraph_id": 20, "text": "In 1947, at the age of 44, she met former actor Rupert Pole in a Manhattan elevator on her way to a party. The two ended up dating and traveled to California together; Pole was sixteen years her junior. On March 17, 1955, while still married to Guiler, she married Pole at Quartzsite, Arizona, returning with him to live in California. Guiler remained in New York City and was unaware of Nin's second marriage until after her death in 1977, though biographer Deirdre Bair alleges that Guiler knew what was happening while Nin was in California, but consciously \"chose not to know\".", "title": "Personal life" }, { "paragraph_id": 21, "text": "Nin referred to her simultaneous marriages as her \"bicoastal trapeze\". According to Deidre Bair:", "title": "Personal life" }, { "paragraph_id": 22, "text": "[Anaïs] would set up these elaborate façades in Los Angeles and in New York, but it became so complicated that she had to create something she called the lie box. She had this absolutely enormous purse and in the purse she had two sets of checkbooks. One said Anaïs Guiler for New York and another said Anaïs Pole for Los Angeles. She had prescription bottles from California doctors and New York doctors with the two different names. And she had a collection of file cards. And she said, \"I tell so many lies I have to write them down and keep them in the lie box so I can keep them straight.\"", "title": "Personal life" }, { "paragraph_id": 23, "text": "In 1966, Nin had her marriage with Pole annulled, due to the legal issues arising from both Guiler and Pole trying to claim her as a dependent on their federal tax returns. Though the marriage was annulled, Nin and Pole continued to live together as if they were married, up until her death in 1977. According to Barbara Kraft, prior to her death Anaïs had written to Hugh Guiler asking for his forgiveness. He responded by writing how meaningful his life had been because of her.", "title": "Personal life" }, { "paragraph_id": 24, "text": "After Guiler's death in 1985, the unexpurgated versions of her journals were commissioned by Pole. Six volumes have appeared (Henry and June, Fire, Incest, Nearer the Moon, Mirages, and Trapeze). Pole arranged for Guiler's ashes to be scattered in the same area where Anaïs's ashes were scattered, a place called Mermaid Cove off the Pacific coast. Pole died in July 2006.", "title": "Personal life" }, { "paragraph_id": 25, "text": "Nin once worked at Lawrence R. Maxwell Books, located at 45 Christopher Street in New York City. In addition to her work as a writer, Nin appeared in the Kenneth Anger film Inauguration of the Pleasure Dome (1954) as Astarte; in the Maya Deren film Ritual in Transfigured Time (1946); and in Bells of Atlantis (1952), a film directed by Guiler under the name \"Ian Hugo\" with a soundtrack of electronic music by Louis and Bebe Barron. In her later life, Nin worked as a tutor at the International College in Los Angeles.", "title": "Personal life" }, { "paragraph_id": 26, "text": "Nin was diagnosed with cervical cancer in 1974. She battled the cancer for two years as it metastasized, and underwent numerous surgical operations, radiation, and chemotherapy. Nin died of the cancer at Cedars-Sinai Medical Center in Los Angeles, California, on January 14, 1977.", "title": "Death" }, { "paragraph_id": 27, "text": "Her body was cremated, and her ashes were scattered over Santa Monica Bay in Mermaid Cove. Her first husband, Hugh Guiler, died in 1985, and his ashes were scattered in the cove as well. Rupert Pole was named Nin's literary executor, and he arranged to have new, unexpurgated editions of Nin's books and diaries published between 1985 and his death in 2006. Large portions of the diaries are still available only in the expurgated form. The originals are located in the UCLA Library.", "title": "Death" }, { "paragraph_id": 28, "text": "The explosion of the feminist movement in the 1960s gave feminist perspectives on Nin's writings of the past twenty years, which made Nin a popular lecturer at various universities; contrarily, Nin dissociated herself from the political activism of the movement. In 1973, prior to her death, Nin received an honorary doctorate from the Philadelphia College of Art. She was also elected to the United States National Institute of Arts and Letters in 1974, and in 1976 was presented with a Los Angeles Times Woman of the Year award.", "title": "Legacy" }, { "paragraph_id": 29, "text": "The Italian film La stanza delle parole [dubbed into English as The Room of Words] was released in 1989 based on the Henry and June diaries. Philip Kaufman directed the 1990 film Henry & June based on Nin's diaries published as Henry and June: From the Unexpurgated Diary of Anaïs Nin. She was portrayed in the film by actress Maria de Medeiros.", "title": "Legacy" }, { "paragraph_id": 30, "text": "In February 2008, poet Steven Reigns organized Anaïs Nin at 105 at the Hammer Museum in Westwood, Los Angeles. Reigns said: \"Nin bonded and formed very deep friendships with women and men decades younger than her. Some of them are still living in Los Angeles and I thought it'd be wonderful to have them share their experiences with [Nin].\" Bebe Barron, electronic music pioneer and longtime friend of Nin, made her last public appearance at this event. Reigns also published an essay refuting Bern Porter's claims of a sexual relationship with Nin in the 1930s.", "title": "Legacy" }, { "paragraph_id": 31, "text": "Cuban-American writer Daína Chaviano paid homage to Anaïs Nin and Henry Miller in her novel Gata encerrada (2001), where both characters are portrayed as disembodied spirits whose previous lives they shared with Melisa, the main character—and presumably Chaviano's alter ego—, a young Cuban obsessed with Anaïs Nin.", "title": "Legacy" }, { "paragraph_id": 32, "text": "The Cuban poet and novelist Wendy Guerra, long fascinated with Nin's life and works, published a fictional diary in Nin's voice, Posar desnuda en la Habana (Posing Nude in Havana) in 2012. She explained that \"[Nin's] Cuban Diary has very few pages and my delirium was always to write an apocryphal novel; literary conjecture about what might have happened\".", "title": "Legacy" }, { "paragraph_id": 33, "text": "On September 27, 2013, screenwriter and author Kim Krizan published an article in The Huffington Post revealing she had found a previously unpublished love letter written by Gore Vidal to Nin. This letter contradicts Gore Vidal's previous characterization of his relationship with Nin, showing that Vidal did have feelings for Nin that he later heavily disavowed in his autobiography, Palimpsest. Krizan did this research in the run up to the release of the fifth volume of Anaïs Nin's uncensored diary, Mirages, for which Krizan provided the foreword.", "title": "Legacy" }, { "paragraph_id": 34, "text": "In 2015, The Erotic Adventures of Anais Nin a documentary film directed by Sarah Aspinall, was released, in which Lucy Cohu portrayed Nin's character.", "title": "Legacy" }, { "paragraph_id": 35, "text": "In 2019, Kim Krizan published Spy in the House of Anaïs Nin, an examination of long-buried letters, papers, and original manuscripts Krizan found while doing archival work in Nin's Los Angeles home. Also that year, Routledge published the book Anaïs Nin: A Myth of Her Own by Clara Oropeza, that analyzes Nin's literature and literary theory through the perspective of mythological studies and depth psychology.", "title": "Legacy" }, { "paragraph_id": 36, "text": "In 2002 Alissa Levy Caiano produced a short film called 'The All-Seeing' based on Nin's short story of the same name in Under a Glass Bell.", "title": "Legacy" }, { "paragraph_id": 37, "text": "In 2021, the Porn film company Thousand Faces released a short film called 'Mathilde' based on Nin's story of the same name in Delta of Venus.", "title": "Legacy" } ]
Angela Anaïs Juana Antolina Rosa Edelmira Nin y Culmell was a French-born American diarist, essayist, novelist, and writer of short stories and erotica. Born to Cuban parents in France, Nin was the daughter of the composer Joaquín Nin and the classically trained singer Rosa Culmell. Nin spent her early years in Spain and Cuba, about sixteen years in Paris (1924–1940), and the remaining half of her life in the United States, where she became an established author. Nin wrote journals prolifically from age eleven until her death. Her journals, many of which were published during her lifetime, detail her private thoughts and personal relationships. Her journals also describe her marriages to Hugh Parker Guiler and Rupert Pole, in addition to her numerous affairs, including those with psychoanalyst Otto Rank and writer Henry Miller, both of whom profoundly influenced Nin and her writing. In addition to her journals, Nin wrote several novels, critical studies, essays, short stories, and volumes of erotica. Much of her work, including the collections of erotica Delta of Venus and Little Birds, was published posthumously amid renewed critical interest in her life and work. Nin spent her later life in Los Angeles, California, where she died of cervical cancer in 1977. She was a finalist for the Neustadt International Prize for Literature in 1976.
2001-12-15T02:19:42Z
2023-12-19T22:28:45Z
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https://en.wikipedia.org/wiki/Ana%C3%AFs_Nin
2,923
AIM (software)
AIM (AOL Instant Messenger) was an instant messaging and presence computer program created by AOL, which used the proprietary OSCAR instant messaging protocol and the TOC protocol to allow registered users to communicate in real time. AIM was popular by the late 1990s, in United States and other countries, and was the leading instant messaging application in that region into the following decade. Teens and college students were known to use the messenger's away message feature to keep in touch with friends, often frequently changing their away message throughout a day or leaving a message up with one's computer left on to inform buddies of their ongoings, location, parties, thoughts, or jokes. AIM's popularity declined as AOL subscribers started decreasing and steeply towards the 2010s, as Gmail's Google Talk, SMS, and Internet social networks, like Facebook gained popularity. Its fall has often been compared with other once-popular Internet services, such as Myspace. In June 2015, AOL was acquired by Verizon Communications. In June 2017, Verizon combined AOL and Yahoo into its subsidiary Oath Inc. (now called Yahoo). The company discontinued AIM as a service on December 15, 2017. In May 1997, AIM was released unceremoniously as a stand-alone download for Microsoft Windows. AIM was an outgrowth of "online messages" in the original platform written in PL/1 on a Stratus computer by Dave Brown. At one time, the software had the largest share of the instant messaging market in North America, especially in the United States (with 52% of the total reported as of 2006). This does not include other instant messaging software related to or developed by AOL, such as ICQ and iChat. During its heyday, its main competitors were ICQ (which AOL acquired in 1998), Yahoo! Messenger and MSN Messenger. AOL particularly had a rivalry or "chat war" with PowWow and Microsoft, starting in 1999. There were several attempts from Microsoft to simultaneously log into their own and AIM's protocol servers. AOL was unhappy about this and started blocking MSN Messenger from being able to access AIM. This led to efforts by many companies to challenge the AOL and Time Warner merger on the grounds of antitrust behaviour, leading to the formation of the OpenNet Coalition. Official mobile versions of AIM appeared as early as 2001 on Palm OS through the AOL application. Third-party applications allowed it to be used in 2002 for the Sidekick. A version for Symbian OS was announced in 2003 as were others for BlackBerry and Windows Mobile After 2012, stand-alone official AIM client software included advertisements and was available for Microsoft Windows, Windows Mobile, Classic Mac OS, macOS, Android, iOS, and BlackBerry OS. Around 2011, AIM started to lose popularity rapidly, partly due to the quick rise of Gmail and its built-in real-time Google Chat instant messenger integration in 2011 and because many people migrated to SMS or iMessages text messaging and later, social networking websites and apps for instant messaging, in particular, Facebook Messenger, which was released as a standalone application the same year. AOL made a partnership to integrate AIM messaging in Google Talk, and had a feature for AIM users to send SMS messages directly from AIM to any number, as well as for SMS users to send an IM to any AIM user. As of June 2011, one source reported AOL Instant Messenger market share had collapsed to 0.73%. However, this number only reflected installed IM applications, and not active users. The engineers responsible for AIM claimed that they were unable to convince AOL management that free was the future. On March 3, 2012, AOL ended employment of AIM's development staff while leaving it active and with help support still provided. On October 6, 2017, it was announced that the AIM service would be discontinued on December 15; however, a non-profit development team known as Wildman Productions started up a server for older versions of AOL Instant Messenger, known as AIM Phoenix. The AIM mascot was designed by JoRoan Lazaro and was implemented in the first release in 1997. This was a yellow stickman-like figure, often called the "Running Man". The mascot appeared on all AIM logos and most wordmarks, and always appeared at the top of the buddy list. AIM's popularity in the late 1990s and the 2000s led to the "Running Man" becoming a familiar brand on the Internet. After over 14 years, the iconic logo disappeared as part of the AIM rebranding in 2011. However, in August 2013, the "Running Man" returned. It was used for other AOL services like AOL Top Speed and is featured in a theme on AOL Mail. In 2014, a Complex editor called it a "symbol of America". In April 2015, the Running Man was officially featured in the Virgin London Marathon, dressed by a person for the AOL-partnered Free The Children charity. The standard protocol that AIM clients used to communicate is called Open System for CommunicAtion in Realtime (OSCAR). Most AOL-produced versions of AIM and popular third party AIM clients use this protocol. However, AOL also created a simpler protocol called TOC that lacks many of OSCAR's features, but was sometimes used for clients that only require basic chat functionality. The TOC/TOC2 protocol specifications were made available by AOL, while OSCAR is a closed protocol that third parties had to reverse-engineer. In January 2008, AOL introduced experimental Extensible Messaging and Presence Protocol (XMPP) support for AIM, allowing AIM users to communicate using the standardized, open-source XMPP. However, in March 2008, this service was discontinued. In May 2011, AOL started offering limited XMPP support. On March 1, 2017, AOL announced (via XMPP-login-time messages) that the AOL XMPP gateway would be desupported, effective March 28, 2017. For privacy regulations, AIM had strict age restrictions. AIM accounts are available only for people over the age of 13; children younger than that were not permitted access to AIM. Under the AIM Privacy Policy, AOL had no rights to read or monitor any private communications between users. The profile of the user had no privacy. In November 2002, AOL targeted the corporate industry with Enterprise AIM Services (EAS), a higher security version of AIM. If public content was accessed, it could be used for online, print or broadcast advertising, etc. This was outlined in the policy and terms of service: "... you grant AOL, its parent, affiliates, subsidiaries, assigns, agents and licensees the irrevocable, perpetual, worldwide right to reproduce, display, perform, distribute, adapt and promote this Content in any medium". This allowed anything users posted to be used without a separate request for permission. AIM's security was called into question. AOL stated that it had taken great pains to ensure that personal information will not be accessed by unauthorized members, but that it cannot guarantee that it will not happen. AIM was different from other clients, such as Yahoo! Messenger, in that it did not require approval from users to be added to other users' buddy lists. As a result, it was possible for users to keep other unsuspecting users on their buddy list to see when they were online, read their status and away messages, and read their profiles. There was also a Web API to display one's status and away message as a widget on one's webpage. Though one could block a user from communicating with them and seeing their status, this did not prevent that user from creating a new account that would not automatically be blocked and therefore able to track their status. A more conservative privacy option was to select a menu feature that only allowed communication with users on one's buddy list; however, this option also created the side-effect of blocking all users who were not on one's buddy list. Users could also choose to be invisible to all. AOL and various other companies supplied robots (bots) on AIM that could receive messages and send a response based on the bot's purpose. For example, bots could help with studying, like StudyBuddy. Some were made to relate to children and teenagers, like Spleak. Others gave advice. The more useful chat bots had features like the ability to play games, get sport scores, weather forecasts or financial stock information. Users were able to talk to automated chat bots that could respond to natural human language. They were primarily put into place as a marketing strategy and for unique advertising options. It was used by advertisers to market products or build better consumer relations. Before the inclusions of such bots, the other bots DoorManBot and AIMOffline provided features that were provided by AOL for those who needed it. ZolaOnAOL and ZoeOnAOL were short-lived bots that ultimately retired their features in favor of SmarterChild. AOL Instant Messenger's installation process automatically installed an extra URI scheme ("protocol") handler into some Web browsers, so URIs beginning "aim:" could open a new AIM window with specified parameters. This was similar in function to the mailto: URI scheme, which created a new e-mail message using the system's default mail program. For instance, a webpage might have included a link like the following in its HTML source to open a window for sending a message to the AIM user notarealuser: To specify a message body, the message parameter was used, so the link location would have looked like this: To specify an away message, the message parameter was used, so the link location would have looked like this: When placing this inside a URL link, an AIM user could click on the URL link and the away message "Hello, my name is Bill" would instantly become their away message. To add a buddy, the addbuddy message was used, with the "screenname" parameter This type of link was commonly found on forum profiles to easily add contacts. AIM had security weaknesses that have enabled exploits to be created that used third-party software to perform malicious acts on users' computers. Although most were relatively harmless, such as being kicked off the AIM service, others performed potentially dangerous actions, such as sending viruses. Some of these exploits relied on social engineering to spread by automatically sending instant messages that contained a Uniform Resource Locator (URL) accompanied by text suggesting the receiving user click on it, an action which leads to infection, i.e., a trojan horse. These messages could easily be mistaken as coming from a friend and contain a link to a Web address that installed software on the user's computer to restart the cycle. Users also have reported sudden additions of toolbars and advertisements from third parties in the newer version of AIM. Multiple complaints about the lack of control of third party involvement have caused many users to stop using the service. On March 6, 2008, during Apple Inc.'s iPhone SDK event, AOL announced that they would be releasing an AIM application for iPhone and iPod Touch users. The application was available for free from the App Store, but the company also provides a paid version, which displays no advertisements. Both were available from the App Store. The AIM client for iPhone and iPod Touch supported standard AIM accounts, as well as MobileMe accounts. There was also an express version of AIM accessible through the Safari browser on the iPhone and iPod Touch. In 2011, AOL launched an overhaul of their Instant Messaging service. Included in the update was a brand new iOS application for iPhone and iPod Touch that incorporated all the latest features. A brand new icon was used for the application, featuring the new cursive logo for AIM. The user-interface was entirely redone for the features including: a new buddy list, group messaging, in-line photos and videos, as well as improved file-sharing. Version 5.0.5, updated in March 2012, it supported more social stream features, much like Facebook and Twitter, as well as the ability to send voice messages up to 60 seconds long. On April 3, 2010, Apple released the first generation iPad. Along with this newly released device AOL released the AIM application for iPad. It was built entirely from scratch for the new version iOS with a specialized user-interface for the device. It supports geo location, Facebook status updates and chat, Myspace, Twitter, YouTube, Foursquare and many social networking platforms. AIM Express ran in a pop-up browser window. It was intended for use by people who are unwilling or unable to install a standalone application or those at computers that lack the AIM application. AIM Express supported many of the standard features included in the stand-alone client, but did not provide advanced features like file transfer, audio chat, video conferencing, or buddy info. It was implemented in Adobe Flash. It was an upgrade to the prior AOL Quick Buddy, which was later available for older systems that cannot handle Express before being discontinued. Express and Quick Buddy were similar to MSN Web Messenger and Yahoo! Web Messenger. This web version evolved into AIM.com's web-based messenger. AIM Pages was a free website released in May 2006 by AOL in replacement of AIMSpace. Anyone who had an AIM user name and was at least 16 years of age could create their own web page (to display an online, dynamic profile) and share it with buddies from their AIM Buddy list. AIM Pages included links to the email and Instant Message of the owner, along with a section listing the owners "buddies", which included AIM user names. It was possible to create modules in a Module T microformat. Video hosting sites like Netflix and YouTube could be added to ones AIM Page, as well as other sites like Amazon.com. It was also possible to insert HTML code. The main focus of AIM Pages was the integration of external modules, like those listed above, into the AOL Instant Messenger experience. By late 2007, AIM Pages had been discontinued. After AIM Pages shutdown, links to AIM Pages were redirected to AOL Lifestream, AOL's new site aimed at collecting external modules in one place, independent of AIM buddies. AOL Lifestream was shut down February 24, 2017. AOL released an all-new AIM for the Mac on September 29, 2008, and the final build on December 15, 2008. The redesigned AIM for Mac is a full universal binary Cocoa API application that supports both Tiger and Leopard — Mac OS X 10.4.8 (and above) or Mac OS X 10.5.3 (and above). On October 1, 2009, AOL released AIM 2.0 for Mac. This feature is available for AIM 7 and allows for a user to see what the other is typing as it is being done. It was developed and built with assistance from Trace Research and Development Centre at University of Wisconsin–Madison and Gallaudet University. The application provides visually impaired users the ability to convert messages from text (words) to speech. For the application to work users must have AIM 6.8 or higher, as it is not compatible with older versions of AIM software, AIM for Mac or iChat. This feature allows text messaging to a phone number (text messaging is less functional than instant messaging). AIM Phoneline was a Voice over IP PC-PC, PC-Phone and Phone-to-PC service provided via the AIM application. It was also known to work with Apple's iChat Client. The service was officially closed to its customers on January 13, 2009. The closing of the free service caused the number associated with the service to be disabled and not transferable for a different service. AIM Phoneline website was recommending users switch to a new service named AIM Call Out, also discontinued now. Launched on May 16, 2006, AIM Phoneline provided users the ability to have several local numbers, allowing AIM users to receive free incoming calls. The service allowed users to make calls to landlines and mobile devices through the use of a computer. The service, however, was only free for receiving and AOL charged users $14.95 a month for an unlimited calling plan. In order to use AIM Phoneline users had to install the latest free version of AIM Triton software and needed a good set of headphones with a boom microphone. It could take several days after a user signed up before it started working. AIM Call Out is a discontinued Voice over IP PC-PC, PC-Phone and Phone-to-PC service provided by AOL via its AIM application that replaced the defunct AIM Phoneline service in November 2007. It did not depend on the AIM client and could be used with only an AIM screenname via the WebConnect feature or a dedicated SIP device. The AIM Call Out service was shut down on March 25, 2009. On November 4, 2014, AIM scored one out of seven points on the Electronic Frontier Foundation's secure messaging scorecard. AIM received a point for encryption during transit, but lost points because communications are not encrypted with a key to which the provider has no access, i.e., the communications are not end-to-end encrypted, users can't verify contacts' identities, past messages are not secure if the encryption keys are stolen, (i.e., the service does not provide forward secrecy), the code is not open to independent review, (i.e., the code is not open-source), the security design is not properly documented, and there has not been a recent independent security audit. BlackBerry Messenger, Ebuddy XMS, Hushmail, Kik Messenger, Skype, Viber, and Yahoo! Messenger also scored one out of seven points.
[ { "paragraph_id": 0, "text": "AIM (AOL Instant Messenger) was an instant messaging and presence computer program created by AOL, which used the proprietary OSCAR instant messaging protocol and the TOC protocol to allow registered users to communicate in real time.", "title": "" }, { "paragraph_id": 1, "text": "AIM was popular by the late 1990s, in United States and other countries, and was the leading instant messaging application in that region into the following decade. Teens and college students were known to use the messenger's away message feature to keep in touch with friends, often frequently changing their away message throughout a day or leaving a message up with one's computer left on to inform buddies of their ongoings, location, parties, thoughts, or jokes. AIM's popularity declined as AOL subscribers started decreasing and steeply towards the 2010s, as Gmail's Google Talk, SMS, and Internet social networks, like Facebook gained popularity. Its fall has often been compared with other once-popular Internet services, such as Myspace.", "title": "" }, { "paragraph_id": 2, "text": "In June 2015, AOL was acquired by Verizon Communications. In June 2017, Verizon combined AOL and Yahoo into its subsidiary Oath Inc. (now called Yahoo). The company discontinued AIM as a service on December 15, 2017.", "title": "" }, { "paragraph_id": 3, "text": "In May 1997, AIM was released unceremoniously as a stand-alone download for Microsoft Windows. AIM was an outgrowth of \"online messages\" in the original platform written in PL/1 on a Stratus computer by Dave Brown. At one time, the software had the largest share of the instant messaging market in North America, especially in the United States (with 52% of the total reported as of 2006). This does not include other instant messaging software related to or developed by AOL, such as ICQ and iChat.", "title": "History" }, { "paragraph_id": 4, "text": "During its heyday, its main competitors were ICQ (which AOL acquired in 1998), Yahoo! Messenger and MSN Messenger. AOL particularly had a rivalry or \"chat war\" with PowWow and Microsoft, starting in 1999. There were several attempts from Microsoft to simultaneously log into their own and AIM's protocol servers. AOL was unhappy about this and started blocking MSN Messenger from being able to access AIM. This led to efforts by many companies to challenge the AOL and Time Warner merger on the grounds of antitrust behaviour, leading to the formation of the OpenNet Coalition.", "title": "History" }, { "paragraph_id": 5, "text": "Official mobile versions of AIM appeared as early as 2001 on Palm OS through the AOL application. Third-party applications allowed it to be used in 2002 for the Sidekick. A version for Symbian OS was announced in 2003 as were others for BlackBerry and Windows Mobile", "title": "History" }, { "paragraph_id": 6, "text": "After 2012, stand-alone official AIM client software included advertisements and was available for Microsoft Windows, Windows Mobile, Classic Mac OS, macOS, Android, iOS, and BlackBerry OS.", "title": "History" }, { "paragraph_id": 7, "text": "Around 2011, AIM started to lose popularity rapidly, partly due to the quick rise of Gmail and its built-in real-time Google Chat instant messenger integration in 2011 and because many people migrated to SMS or iMessages text messaging and later, social networking websites and apps for instant messaging, in particular, Facebook Messenger, which was released as a standalone application the same year. AOL made a partnership to integrate AIM messaging in Google Talk, and had a feature for AIM users to send SMS messages directly from AIM to any number, as well as for SMS users to send an IM to any AIM user.", "title": "History" }, { "paragraph_id": 8, "text": "As of June 2011, one source reported AOL Instant Messenger market share had collapsed to 0.73%. However, this number only reflected installed IM applications, and not active users. The engineers responsible for AIM claimed that they were unable to convince AOL management that free was the future.", "title": "History" }, { "paragraph_id": 9, "text": "On March 3, 2012, AOL ended employment of AIM's development staff while leaving it active and with help support still provided. On October 6, 2017, it was announced that the AIM service would be discontinued on December 15; however, a non-profit development team known as Wildman Productions started up a server for older versions of AOL Instant Messenger, known as AIM Phoenix.", "title": "History" }, { "paragraph_id": 10, "text": "The AIM mascot was designed by JoRoan Lazaro and was implemented in the first release in 1997. This was a yellow stickman-like figure, often called the \"Running Man\". The mascot appeared on all AIM logos and most wordmarks, and always appeared at the top of the buddy list. AIM's popularity in the late 1990s and the 2000s led to the \"Running Man\" becoming a familiar brand on the Internet. After over 14 years, the iconic logo disappeared as part of the AIM rebranding in 2011. However, in August 2013, the \"Running Man\" returned. It was used for other AOL services like AOL Top Speed and is featured in a theme on AOL Mail.", "title": "The \"AIM Man\"" }, { "paragraph_id": 11, "text": "In 2014, a Complex editor called it a \"symbol of America\". In April 2015, the Running Man was officially featured in the Virgin London Marathon, dressed by a person for the AOL-partnered Free The Children charity.", "title": "The \"AIM Man\"" }, { "paragraph_id": 12, "text": "The standard protocol that AIM clients used to communicate is called Open System for CommunicAtion in Realtime (OSCAR). Most AOL-produced versions of AIM and popular third party AIM clients use this protocol. However, AOL also created a simpler protocol called TOC that lacks many of OSCAR's features, but was sometimes used for clients that only require basic chat functionality. The TOC/TOC2 protocol specifications were made available by AOL, while OSCAR is a closed protocol that third parties had to reverse-engineer.", "title": "Protocol" }, { "paragraph_id": 13, "text": "In January 2008, AOL introduced experimental Extensible Messaging and Presence Protocol (XMPP) support for AIM, allowing AIM users to communicate using the standardized, open-source XMPP. However, in March 2008, this service was discontinued. In May 2011, AOL started offering limited XMPP support. On March 1, 2017, AOL announced (via XMPP-login-time messages) that the AOL XMPP gateway would be desupported, effective March 28, 2017.", "title": "Protocol" }, { "paragraph_id": 14, "text": "For privacy regulations, AIM had strict age restrictions. AIM accounts are available only for people over the age of 13; children younger than that were not permitted access to AIM.", "title": "Privacy" }, { "paragraph_id": 15, "text": "Under the AIM Privacy Policy, AOL had no rights to read or monitor any private communications between users. The profile of the user had no privacy.", "title": "Privacy" }, { "paragraph_id": 16, "text": "In November 2002, AOL targeted the corporate industry with Enterprise AIM Services (EAS), a higher security version of AIM.", "title": "Privacy" }, { "paragraph_id": 17, "text": "If public content was accessed, it could be used for online, print or broadcast advertising, etc. This was outlined in the policy and terms of service: \"... you grant AOL, its parent, affiliates, subsidiaries, assigns, agents and licensees the irrevocable, perpetual, worldwide right to reproduce, display, perform, distribute, adapt and promote this Content in any medium\". This allowed anything users posted to be used without a separate request for permission.", "title": "Privacy" }, { "paragraph_id": 18, "text": "AIM's security was called into question. AOL stated that it had taken great pains to ensure that personal information will not be accessed by unauthorized members, but that it cannot guarantee that it will not happen.", "title": "Privacy" }, { "paragraph_id": 19, "text": "AIM was different from other clients, such as Yahoo! Messenger, in that it did not require approval from users to be added to other users' buddy lists. As a result, it was possible for users to keep other unsuspecting users on their buddy list to see when they were online, read their status and away messages, and read their profiles. There was also a Web API to display one's status and away message as a widget on one's webpage. Though one could block a user from communicating with them and seeing their status, this did not prevent that user from creating a new account that would not automatically be blocked and therefore able to track their status. A more conservative privacy option was to select a menu feature that only allowed communication with users on one's buddy list; however, this option also created the side-effect of blocking all users who were not on one's buddy list. Users could also choose to be invisible to all.", "title": "Privacy" }, { "paragraph_id": 20, "text": "AOL and various other companies supplied robots (bots) on AIM that could receive messages and send a response based on the bot's purpose. For example, bots could help with studying, like StudyBuddy. Some were made to relate to children and teenagers, like Spleak.", "title": "Chat robots" }, { "paragraph_id": 21, "text": "Others gave advice. The more useful chat bots had features like the ability to play games, get sport scores, weather forecasts or financial stock information. Users were able to talk to automated chat bots that could respond to natural human language. They were primarily put into place as a marketing strategy and for unique advertising options. It was used by advertisers to market products or build better consumer relations.", "title": "Chat robots" }, { "paragraph_id": 22, "text": "Before the inclusions of such bots, the other bots DoorManBot and AIMOffline provided features that were provided by AOL for those who needed it. ZolaOnAOL and ZoeOnAOL were short-lived bots that ultimately retired their features in favor of SmarterChild.", "title": "Chat robots" }, { "paragraph_id": 23, "text": "AOL Instant Messenger's installation process automatically installed an extra URI scheme (\"protocol\") handler into some Web browsers, so URIs beginning \"aim:\" could open a new AIM window with specified parameters. This was similar in function to the mailto: URI scheme, which created a new e-mail message using the system's default mail program. For instance, a webpage might have included a link like the following in its HTML source to open a window for sending a message to the AIM user notarealuser:", "title": "URI scheme" }, { "paragraph_id": 24, "text": "To specify a message body, the message parameter was used, so the link location would have looked like this:", "title": "URI scheme" }, { "paragraph_id": 25, "text": "To specify an away message, the message parameter was used, so the link location would have looked like this:", "title": "URI scheme" }, { "paragraph_id": 26, "text": "When placing this inside a URL link, an AIM user could click on the URL link and the away message \"Hello, my name is Bill\" would instantly become their away message.", "title": "URI scheme" }, { "paragraph_id": 27, "text": "To add a buddy, the addbuddy message was used, with the \"screenname\" parameter", "title": "URI scheme" }, { "paragraph_id": 28, "text": "This type of link was commonly found on forum profiles to easily add contacts.", "title": "URI scheme" }, { "paragraph_id": 29, "text": "AIM had security weaknesses that have enabled exploits to be created that used third-party software to perform malicious acts on users' computers. Although most were relatively harmless, such as being kicked off the AIM service, others performed potentially dangerous actions, such as sending viruses. Some of these exploits relied on social engineering to spread by automatically sending instant messages that contained a Uniform Resource Locator (URL) accompanied by text suggesting the receiving user click on it, an action which leads to infection, i.e., a trojan horse. These messages could easily be mistaken as coming from a friend and contain a link to a Web address that installed software on the user's computer to restart the cycle.", "title": "Vulnerabilities" }, { "paragraph_id": 30, "text": "Users also have reported sudden additions of toolbars and advertisements from third parties in the newer version of AIM. Multiple complaints about the lack of control of third party involvement have caused many users to stop using the service.", "title": "Vulnerabilities" }, { "paragraph_id": 31, "text": "On March 6, 2008, during Apple Inc.'s iPhone SDK event, AOL announced that they would be releasing an AIM application for iPhone and iPod Touch users. The application was available for free from the App Store, but the company also provides a paid version, which displays no advertisements. Both were available from the App Store. The AIM client for iPhone and iPod Touch supported standard AIM accounts, as well as MobileMe accounts. There was also an express version of AIM accessible through the Safari browser on the iPhone and iPod Touch.", "title": "Extra features" }, { "paragraph_id": 32, "text": "In 2011, AOL launched an overhaul of their Instant Messaging service. Included in the update was a brand new iOS application for iPhone and iPod Touch that incorporated all the latest features. A brand new icon was used for the application, featuring the new cursive logo for AIM. The user-interface was entirely redone for the features including: a new buddy list, group messaging, in-line photos and videos, as well as improved file-sharing.", "title": "Extra features" }, { "paragraph_id": 33, "text": "Version 5.0.5, updated in March 2012, it supported more social stream features, much like Facebook and Twitter, as well as the ability to send voice messages up to 60 seconds long.", "title": "Extra features" }, { "paragraph_id": 34, "text": "On April 3, 2010, Apple released the first generation iPad. Along with this newly released device AOL released the AIM application for iPad. It was built entirely from scratch for the new version iOS with a specialized user-interface for the device. It supports geo location, Facebook status updates and chat, Myspace, Twitter, YouTube, Foursquare and many social networking platforms.", "title": "Extra features" }, { "paragraph_id": 35, "text": "AIM Express ran in a pop-up browser window. It was intended for use by people who are unwilling or unable to install a standalone application or those at computers that lack the AIM application. AIM Express supported many of the standard features included in the stand-alone client, but did not provide advanced features like file transfer, audio chat, video conferencing, or buddy info. It was implemented in Adobe Flash. It was an upgrade to the prior AOL Quick Buddy, which was later available for older systems that cannot handle Express before being discontinued. Express and Quick Buddy were similar to MSN Web Messenger and Yahoo! Web Messenger. This web version evolved into AIM.com's web-based messenger.", "title": "Extra features" }, { "paragraph_id": 36, "text": "AIM Pages was a free website released in May 2006 by AOL in replacement of AIMSpace. Anyone who had an AIM user name and was at least 16 years of age could create their own web page (to display an online, dynamic profile) and share it with buddies from their AIM Buddy list.", "title": "Extra features" }, { "paragraph_id": 37, "text": "AIM Pages included links to the email and Instant Message of the owner, along with a section listing the owners \"buddies\", which included AIM user names. It was possible to create modules in a Module T microformat. Video hosting sites like Netflix and YouTube could be added to ones AIM Page, as well as other sites like Amazon.com. It was also possible to insert HTML code.", "title": "Extra features" }, { "paragraph_id": 38, "text": "The main focus of AIM Pages was the integration of external modules, like those listed above, into the AOL Instant Messenger experience.", "title": "Extra features" }, { "paragraph_id": 39, "text": "By late 2007, AIM Pages had been discontinued. After AIM Pages shutdown, links to AIM Pages were redirected to AOL Lifestream, AOL's new site aimed at collecting external modules in one place, independent of AIM buddies. AOL Lifestream was shut down February 24, 2017.", "title": "Extra features" }, { "paragraph_id": 40, "text": "AOL released an all-new AIM for the Mac on September 29, 2008, and the final build on December 15, 2008. The redesigned AIM for Mac is a full universal binary Cocoa API application that supports both Tiger and Leopard — Mac OS X 10.4.8 (and above) or Mac OS X 10.5.3 (and above). On October 1, 2009, AOL released AIM 2.0 for Mac.", "title": "Extra features" }, { "paragraph_id": 41, "text": "This feature is available for AIM 7 and allows for a user to see what the other is typing as it is being done. It was developed and built with assistance from Trace Research and Development Centre at University of Wisconsin–Madison and Gallaudet University. The application provides visually impaired users the ability to convert messages from text (words) to speech. For the application to work users must have AIM 6.8 or higher, as it is not compatible with older versions of AIM software, AIM for Mac or iChat.", "title": "Extra features" }, { "paragraph_id": 42, "text": "This feature allows text messaging to a phone number (text messaging is less functional than instant messaging).", "title": "Extra features" }, { "paragraph_id": 43, "text": "AIM Phoneline was a Voice over IP PC-PC, PC-Phone and Phone-to-PC service provided via the AIM application. It was also known to work with Apple's iChat Client. The service was officially closed to its customers on January 13, 2009. The closing of the free service caused the number associated with the service to be disabled and not transferable for a different service. AIM Phoneline website was recommending users switch to a new service named AIM Call Out, also discontinued now.", "title": "Discontinued features" }, { "paragraph_id": 44, "text": "Launched on May 16, 2006, AIM Phoneline provided users the ability to have several local numbers, allowing AIM users to receive free incoming calls. The service allowed users to make calls to landlines and mobile devices through the use of a computer. The service, however, was only free for receiving and AOL charged users $14.95 a month for an unlimited calling plan. In order to use AIM Phoneline users had to install the latest free version of AIM Triton software and needed a good set of headphones with a boom microphone. It could take several days after a user signed up before it started working.", "title": "Discontinued features" }, { "paragraph_id": 45, "text": "AIM Call Out is a discontinued Voice over IP PC-PC, PC-Phone and Phone-to-PC service provided by AOL via its AIM application that replaced the defunct AIM Phoneline service in November 2007. It did not depend on the AIM client and could be used with only an AIM screenname via the WebConnect feature or a dedicated SIP device. The AIM Call Out service was shut down on March 25, 2009.", "title": "Discontinued features" }, { "paragraph_id": 46, "text": "On November 4, 2014, AIM scored one out of seven points on the Electronic Frontier Foundation's secure messaging scorecard. AIM received a point for encryption during transit, but lost points because communications are not encrypted with a key to which the provider has no access, i.e., the communications are not end-to-end encrypted, users can't verify contacts' identities, past messages are not secure if the encryption keys are stolen, (i.e., the service does not provide forward secrecy), the code is not open to independent review, (i.e., the code is not open-source), the security design is not properly documented, and there has not been a recent independent security audit. BlackBerry Messenger, Ebuddy XMS, Hushmail, Kik Messenger, Skype, Viber, and Yahoo! Messenger also scored one out of seven points.", "title": "Security" } ]
AIM was an instant messaging and presence computer program created by AOL, which used the proprietary OSCAR instant messaging protocol and the TOC protocol to allow registered users to communicate in real time. AIM was popular by the late 1990s, in United States and other countries, and was the leading instant messaging application in that region into the following decade. Teens and college students were known to use the messenger's away message feature to keep in touch with friends, often frequently changing their away message throughout a day or leaving a message up with one's computer left on to inform buddies of their ongoings, location, parties, thoughts, or jokes. AIM's popularity declined as AOL subscribers started decreasing and steeply towards the 2010s, as Gmail's Google Talk, SMS, and Internet social networks, like Facebook gained popularity. Its fall has often been compared with other once-popular Internet services, such as Myspace. In June 2015, AOL was acquired by Verizon Communications. In June 2017, Verizon combined AOL and Yahoo into its subsidiary Oath Inc.. The company discontinued AIM as a service on December 15, 2017.
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2023-12-27T17:55:45Z
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https://en.wikipedia.org/wiki/AIM_(software)
2,925
Ackermann function
In computability theory, the Ackermann function, named after Wilhelm Ackermann, is one of the simplest and earliest-discovered examples of a total computable function that is not primitive recursive. All primitive recursive functions are total and computable, but the Ackermann function illustrates that not all total computable functions are primitive recursive. After Ackermann's publication of his function (which had three non-negative integer arguments), many authors modified it to suit various purposes, so that today "the Ackermann function" may refer to any of numerous variants of the original function. One common version is the two-argument Ackermann–Péter function developed by Rózsa Péter and Raphael Robinson. Its value grows very rapidly; for example, A ( 4 , 2 ) {\displaystyle \operatorname {A} (4,2)} results in 2 65536 − 3 {\displaystyle 2^{65536}-3} , an integer of 19,729 decimal digits. In the late 1920s, the mathematicians Gabriel Sudan and Wilhelm Ackermann, students of David Hilbert, were studying the foundations of computation. Both Sudan and Ackermann are credited with discovering total computable functions (termed simply "recursive" in some references) that are not primitive recursive. Sudan published the lesser-known Sudan function, then shortly afterwards and independently, in 1928, Ackermann published his function φ {\displaystyle \varphi } (from Greek, the letter phi). Ackermann's three-argument function, φ ( m , n , p ) {\displaystyle \varphi (m,n,p)} , is defined such that for p = 0 , 1 , 2 {\displaystyle p=0,1,2} , it reproduces the basic operations of addition, multiplication, and exponentiation as and for p > 2 it extends these basic operations in a way that can be compared to the hyperoperations: (Aside from its historic role as a total-computable-but-not-primitive-recursive function, Ackermann's original function is seen to extend the basic arithmetic operations beyond exponentiation, although not as seamlessly as do variants of Ackermann's function that are specifically designed for that purpose—such as Goodstein's hyperoperation sequence.) In On the Infinite, David Hilbert hypothesized that the Ackermann function was not primitive recursive, but it was Ackermann, Hilbert's personal secretary and former student, who actually proved the hypothesis in his paper On Hilbert's Construction of the Real Numbers. Rózsa Péter and Raphael Robinson later developed a two-variable version of the Ackermann function that became preferred by almost all authors. The generalized hyperoperation sequence, e.g. G ( m , a , b ) = a [ m ] b {\displaystyle G(m,a,b)=a[m]b} , is a version of Ackermann function as well. In 1963 R.C. Buck based an intuitive two-variable variant F {\displaystyle \operatorname {F} } on the hyperoperation sequence: Compared to most other versions Buck's function has no unessential offsets: Many other versions of Ackermann function have been investigated. Ackermann's original three-argument function φ ( m , n , p ) {\displaystyle \varphi (m,n,p)} is defined recursively as follows for nonnegative integers m , n , {\displaystyle m,n,} and p {\displaystyle p} : Of the various two-argument versions, the one developed by Péter and Robinson (called "the" Ackermann function by most authors) is defined for nonnegative integers m {\displaystyle m} and n {\displaystyle n} as follows: The Ackermann function has also been expressed in relation to the hyperoperation sequence: Define f n {\displaystyle f^{n}} as the n-th iterate of f {\displaystyle f} : Iteration is the process of composing a function with itself a certain number of times. Function composition is an associative operation, so f ( f n ( x ) ) = f n ( f ( x ) ) {\displaystyle f(f^{n}(x))=f^{n}(f(x))} . Conceiving the Ackermann function as a sequence of unary functions, one can set A m ( n ) = A ( m , n ) {\displaystyle \operatorname {A} _{m}(n)=\operatorname {A} (m,n)} . The function then becomes a sequence A 0 , A 1 , A 2 , . . . {\displaystyle \operatorname {A} _{0},\operatorname {A} _{1},\operatorname {A} _{2},...} of unary functions, defined from iteration: The recursive definition of the Ackermann function can naturally be transposed to a term rewriting system (TRS). The definition of the 2-ary Ackermann function leads to the obvious reduction rules Example Compute A ( 1 , 2 ) → ∗ 4 {\displaystyle A(1,2)\rightarrow _{*}4} The reduction sequence is To compute A ( m , n ) {\displaystyle \operatorname {A} (m,n)} one can use a stack, which initially contains the elements ⟨ m , n ⟩ {\displaystyle \langle m,n\rangle } . Then repeatedly the two top elements are replaced according to the rules Schematically, starting from ⟨ m , n ⟩ {\displaystyle \langle m,n\rangle } : The pseudocode is published in Grossman & Zeitman (1988). For example, on input ⟨ 2 , 1 ⟩ {\displaystyle \langle 2,1\rangle } , Remarks The definition of the iterated 1-ary Ackermann functions leads to different reduction rules As function composition is associative, instead of rule r6 one can define Like in the previous section the computation of A m 1 ( n ) {\displaystyle \operatorname {A} _{m}^{1}(n)} can be implemented with a stack. Initially the stack contains the three elements ⟨ 1 , m , n ⟩ {\displaystyle \langle 1,m,n\rangle } . Then repeatedly the three top elements are replaced according to the rules Schematically, starting from ⟨ 1 , m , n ⟩ {\displaystyle \langle 1,m,n\rangle } : Example On input ⟨ 1 , 2 , 1 ⟩ {\displaystyle \langle 1,2,1\rangle } the successive stack configurations are The corresponding equalities are When reduction rule r7 is used instead of rule r6, the replacements in the stack will follow The successive stack configurations will then be The corresponding equalities are Remarks As Sundblad (1971) — or Porto & Matos (1980) — showed explicitly, the Ackermann function can be expressed in terms of the hyperoperation sequence: or, after removal of the constant 2 from the parameter list, in terms of Buck's function Buck's function F ( m , n ) = 2 [ m ] n {\displaystyle \operatorname {F} (m,n)=2[m]n} , a variant of Ackermann function by itself, can be computed with the following reduction rules: Instead of rule b6 one can define the rule To compute the Ackermann function it suffices to add three reduction rules These rules take care of the base case A(0,n), the alignment (n+3) and the fudge (-3). Example Compute A ( 2 , 1 ) → ∗ 5 {\displaystyle A(2,1)\rightarrow _{*}5} The matching equalities are Remarks To demonstrate how the computation of A ( 4 , 3 ) {\displaystyle A(4,3)} results in many steps and in a large number: Computing the Ackermann function can be restated in terms of an infinite table. First, place the natural numbers along the top row. To determine a number in the table, take the number immediately to the left. Then use that number to look up the required number in the column given by that number and one row up. If there is no number to its left, simply look at the column headed "1" in the previous row. Here is a small upper-left portion of the table: The numbers here which are only expressed with recursive exponentiation or Knuth arrows are very large and would take up too much space to notate in plain decimal digits. Despite the large values occurring in this early section of the table, some even larger numbers have been defined, such as Graham's number, which cannot be written with any small number of Knuth arrows. This number is constructed with a technique similar to applying the Ackermann function to itself recursively. This is a repeat of the above table, but with the values replaced by the relevant expression from the function definition to show the pattern clearly: The Ackermann function grows faster than any primitive recursive function and therefore is not itself primitive recursive. The sketch of the proof is this: a primitive recursive function defined using up to k recursions must grow slower than f k + 1 ( n ) {\displaystyle f_{k+1}(n)} , the (k+1)-th function in the fast-growing hierarchy, but the Ackermann function grows at least as fast as f ω ( n ) {\displaystyle f_{\omega }(n)} . Specifically, one shows that to every primitive recursive function f ( x 1 , … , x n ) {\displaystyle f(x_{1},\ldots ,x_{n})} there exists a non-negative integer t {\displaystyle t} such that for all non-negative integers x 1 , … , x n {\displaystyle x_{1},\ldots ,x_{n}} , Once this is established, it follows that A {\displaystyle A} itself is not primitive recursive, since otherwise putting x 1 = x 2 = t {\displaystyle x_{1}=x_{2}=t} would lead to the contradiction A ( t , t ) < A ( t , t ) . {\displaystyle A(t,t)<A(t,t).} The proof proceeds as follows: define the class A {\displaystyle {\mathcal {A}}} of all functions that grow slower than the Ackermann function and show that A {\displaystyle {\mathcal {A}}} contains all primitive recursive functions. The latter is achieved by showing that A {\displaystyle {\mathcal {A}}} contains the constant functions, the successor function, the projection functions and that it is closed under the operations of function composition and primitive recursion. Since the function f(n) = A(n, n) considered above grows very rapidly, its inverse function, f, grows very slowly. This inverse Ackermann function f is usually denoted by α. In fact, α(n) is less than 5 for any practical input size n, since A(4, 4) is on the order of 2 2 2 2 16 {\displaystyle 2^{2^{2^{2^{16}}}}} . This inverse appears in the time complexity of some algorithms, such as the disjoint-set data structure and Chazelle's algorithm for minimum spanning trees. Sometimes Ackermann's original function or other variations are used in these settings, but they all grow at similarly high rates. In particular, some modified functions simplify the expression by eliminating the −3 and similar terms. A two-parameter variation of the inverse Ackermann function can be defined as follows, where ⌊ x ⌋ {\displaystyle \lfloor x\rfloor } is the floor function: This function arises in more precise analyses of the algorithms mentioned above, and gives a more refined time bound. In the disjoint-set data structure, m represents the number of operations while n represents the number of elements; in the minimum spanning tree algorithm, m represents the number of edges while n represents the number of vertices. Several slightly different definitions of α(m, n) exist; for example, log2 n is sometimes replaced by n, and the floor function is sometimes replaced by a ceiling. Other studies might define an inverse function of one where m is set to a constant, such that the inverse applies to a particular row. The inverse of the Ackermann function is primitive recursive. The Ackermann function, due to its definition in terms of extremely deep recursion, can be used as a benchmark of a compiler's ability to optimize recursion. The first published use of Ackermann's function in this way was in 1970 by Dragoș Vaida and, almost simultaneously, in 1971, by Yngve Sundblad. Sundblad's seminal paper was taken up by Brian Wichmann (co-author of the Whetstone benchmark) in a trilogy of papers written between 1975 and 1982.
[ { "paragraph_id": 0, "text": "In computability theory, the Ackermann function, named after Wilhelm Ackermann, is one of the simplest and earliest-discovered examples of a total computable function that is not primitive recursive. All primitive recursive functions are total and computable, but the Ackermann function illustrates that not all total computable functions are primitive recursive.", "title": "" }, { "paragraph_id": 1, "text": "After Ackermann's publication of his function (which had three non-negative integer arguments), many authors modified it to suit various purposes, so that today \"the Ackermann function\" may refer to any of numerous variants of the original function. One common version is the two-argument Ackermann–Péter function developed by Rózsa Péter and Raphael Robinson. Its value grows very rapidly; for example, A ( 4 , 2 ) {\\displaystyle \\operatorname {A} (4,2)} results in 2 65536 − 3 {\\displaystyle 2^{65536}-3} , an integer of 19,729 decimal digits.", "title": "" }, { "paragraph_id": 2, "text": "In the late 1920s, the mathematicians Gabriel Sudan and Wilhelm Ackermann, students of David Hilbert, were studying the foundations of computation. Both Sudan and Ackermann are credited with discovering total computable functions (termed simply \"recursive\" in some references) that are not primitive recursive. Sudan published the lesser-known Sudan function, then shortly afterwards and independently, in 1928, Ackermann published his function φ {\\displaystyle \\varphi } (from Greek, the letter phi). Ackermann's three-argument function, φ ( m , n , p ) {\\displaystyle \\varphi (m,n,p)} , is defined such that for p = 0 , 1 , 2 {\\displaystyle p=0,1,2} , it reproduces the basic operations of addition, multiplication, and exponentiation as", "title": "History" }, { "paragraph_id": 3, "text": "and for p > 2 it extends these basic operations in a way that can be compared to the hyperoperations:", "title": "History" }, { "paragraph_id": 4, "text": "(Aside from its historic role as a total-computable-but-not-primitive-recursive function, Ackermann's original function is seen to extend the basic arithmetic operations beyond exponentiation, although not as seamlessly as do variants of Ackermann's function that are specifically designed for that purpose—such as Goodstein's hyperoperation sequence.)", "title": "History" }, { "paragraph_id": 5, "text": "In On the Infinite, David Hilbert hypothesized that the Ackermann function was not primitive recursive, but it was Ackermann, Hilbert's personal secretary and former student, who actually proved the hypothesis in his paper On Hilbert's Construction of the Real Numbers.", "title": "History" }, { "paragraph_id": 6, "text": "Rózsa Péter and Raphael Robinson later developed a two-variable version of the Ackermann function that became preferred by almost all authors.", "title": "History" }, { "paragraph_id": 7, "text": "The generalized hyperoperation sequence, e.g. G ( m , a , b ) = a [ m ] b {\\displaystyle G(m,a,b)=a[m]b} , is a version of Ackermann function as well.", "title": "History" }, { "paragraph_id": 8, "text": "In 1963 R.C. Buck based an intuitive two-variable variant F {\\displaystyle \\operatorname {F} } on the hyperoperation sequence:", "title": "History" }, { "paragraph_id": 9, "text": "Compared to most other versions Buck's function has no unessential offsets:", "title": "History" }, { "paragraph_id": 10, "text": "Many other versions of Ackermann function have been investigated.", "title": "History" }, { "paragraph_id": 11, "text": "Ackermann's original three-argument function φ ( m , n , p ) {\\displaystyle \\varphi (m,n,p)} is defined recursively as follows for nonnegative integers m , n , {\\displaystyle m,n,} and p {\\displaystyle p} :", "title": "Definition" }, { "paragraph_id": 12, "text": "Of the various two-argument versions, the one developed by Péter and Robinson (called \"the\" Ackermann function by most authors) is defined for nonnegative integers m {\\displaystyle m} and n {\\displaystyle n} as follows:", "title": "Definition" }, { "paragraph_id": 13, "text": "The Ackermann function has also been expressed in relation to the hyperoperation sequence:", "title": "Definition" }, { "paragraph_id": 14, "text": "Define f n {\\displaystyle f^{n}} as the n-th iterate of f {\\displaystyle f} :", "title": "Definition" }, { "paragraph_id": 15, "text": "Iteration is the process of composing a function with itself a certain number of times. Function composition is an associative operation, so f ( f n ( x ) ) = f n ( f ( x ) ) {\\displaystyle f(f^{n}(x))=f^{n}(f(x))} .", "title": "Definition" }, { "paragraph_id": 16, "text": "Conceiving the Ackermann function as a sequence of unary functions, one can set A m ( n ) = A ( m , n ) {\\displaystyle \\operatorname {A} _{m}(n)=\\operatorname {A} (m,n)} .", "title": "Definition" }, { "paragraph_id": 17, "text": "The function then becomes a sequence A 0 , A 1 , A 2 , . . . {\\displaystyle \\operatorname {A} _{0},\\operatorname {A} _{1},\\operatorname {A} _{2},...} of unary functions, defined from iteration:", "title": "Definition" }, { "paragraph_id": 18, "text": "The recursive definition of the Ackermann function can naturally be transposed to a term rewriting system (TRS).", "title": "Computation" }, { "paragraph_id": 19, "text": "The definition of the 2-ary Ackermann function leads to the obvious reduction rules", "title": "Computation" }, { "paragraph_id": 20, "text": "Example", "title": "Computation" }, { "paragraph_id": 21, "text": "Compute A ( 1 , 2 ) → ∗ 4 {\\displaystyle A(1,2)\\rightarrow _{*}4}", "title": "Computation" }, { "paragraph_id": 22, "text": "The reduction sequence is", "title": "Computation" }, { "paragraph_id": 23, "text": "To compute A ( m , n ) {\\displaystyle \\operatorname {A} (m,n)} one can use a stack, which initially contains the elements ⟨ m , n ⟩ {\\displaystyle \\langle m,n\\rangle } .", "title": "Computation" }, { "paragraph_id": 24, "text": "Then repeatedly the two top elements are replaced according to the rules", "title": "Computation" }, { "paragraph_id": 25, "text": "Schematically, starting from ⟨ m , n ⟩ {\\displaystyle \\langle m,n\\rangle } :", "title": "Computation" }, { "paragraph_id": 26, "text": "The pseudocode is published in Grossman & Zeitman (1988).", "title": "Computation" }, { "paragraph_id": 27, "text": "For example, on input ⟨ 2 , 1 ⟩ {\\displaystyle \\langle 2,1\\rangle } ,", "title": "Computation" }, { "paragraph_id": 28, "text": "Remarks", "title": "Computation" }, { "paragraph_id": 29, "text": "The definition of the iterated 1-ary Ackermann functions leads to different reduction rules", "title": "Computation" }, { "paragraph_id": 30, "text": "As function composition is associative, instead of rule r6 one can define", "title": "Computation" }, { "paragraph_id": 31, "text": "Like in the previous section the computation of A m 1 ( n ) {\\displaystyle \\operatorname {A} _{m}^{1}(n)} can be implemented with a stack.", "title": "Computation" }, { "paragraph_id": 32, "text": "Initially the stack contains the three elements ⟨ 1 , m , n ⟩ {\\displaystyle \\langle 1,m,n\\rangle } .", "title": "Computation" }, { "paragraph_id": 33, "text": "Then repeatedly the three top elements are replaced according to the rules", "title": "Computation" }, { "paragraph_id": 34, "text": "Schematically, starting from ⟨ 1 , m , n ⟩ {\\displaystyle \\langle 1,m,n\\rangle } :", "title": "Computation" }, { "paragraph_id": 35, "text": "Example", "title": "Computation" }, { "paragraph_id": 36, "text": "On input ⟨ 1 , 2 , 1 ⟩ {\\displaystyle \\langle 1,2,1\\rangle } the successive stack configurations are", "title": "Computation" }, { "paragraph_id": 37, "text": "The corresponding equalities are", "title": "Computation" }, { "paragraph_id": 38, "text": "When reduction rule r7 is used instead of rule r6, the replacements in the stack will follow", "title": "Computation" }, { "paragraph_id": 39, "text": "The successive stack configurations will then be", "title": "Computation" }, { "paragraph_id": 40, "text": "The corresponding equalities are", "title": "Computation" }, { "paragraph_id": 41, "text": "Remarks", "title": "Computation" }, { "paragraph_id": 42, "text": "As Sundblad (1971) — or Porto & Matos (1980) — showed explicitly, the Ackermann function can be expressed in terms of the hyperoperation sequence:", "title": "Computation" }, { "paragraph_id": 43, "text": "or, after removal of the constant 2 from the parameter list, in terms of Buck's function", "title": "Computation" }, { "paragraph_id": 44, "text": "Buck's function F ( m , n ) = 2 [ m ] n {\\displaystyle \\operatorname {F} (m,n)=2[m]n} , a variant of Ackermann function by itself, can be computed with the following reduction rules:", "title": "Computation" }, { "paragraph_id": 45, "text": "Instead of rule b6 one can define the rule", "title": "Computation" }, { "paragraph_id": 46, "text": "To compute the Ackermann function it suffices to add three reduction rules", "title": "Computation" }, { "paragraph_id": 47, "text": "These rules take care of the base case A(0,n), the alignment (n+3) and the fudge (-3).", "title": "Computation" }, { "paragraph_id": 48, "text": "Example", "title": "Computation" }, { "paragraph_id": 49, "text": "Compute A ( 2 , 1 ) → ∗ 5 {\\displaystyle A(2,1)\\rightarrow _{*}5}", "title": "Computation" }, { "paragraph_id": 50, "text": "The matching equalities are", "title": "Computation" }, { "paragraph_id": 51, "text": "Remarks", "title": "Computation" }, { "paragraph_id": 52, "text": "To demonstrate how the computation of A ( 4 , 3 ) {\\displaystyle A(4,3)} results in many steps and in a large number:", "title": "Computation" }, { "paragraph_id": 53, "text": "Computing the Ackermann function can be restated in terms of an infinite table. First, place the natural numbers along the top row. To determine a number in the table, take the number immediately to the left. Then use that number to look up the required number in the column given by that number and one row up. If there is no number to its left, simply look at the column headed \"1\" in the previous row. Here is a small upper-left portion of the table:", "title": "Table of values" }, { "paragraph_id": 54, "text": "The numbers here which are only expressed with recursive exponentiation or Knuth arrows are very large and would take up too much space to notate in plain decimal digits.", "title": "Table of values" }, { "paragraph_id": 55, "text": "Despite the large values occurring in this early section of the table, some even larger numbers have been defined, such as Graham's number, which cannot be written with any small number of Knuth arrows. This number is constructed with a technique similar to applying the Ackermann function to itself recursively.", "title": "Table of values" }, { "paragraph_id": 56, "text": "This is a repeat of the above table, but with the values replaced by the relevant expression from the function definition to show the pattern clearly:", "title": "Table of values" }, { "paragraph_id": 57, "text": "The Ackermann function grows faster than any primitive recursive function and therefore is not itself primitive recursive. The sketch of the proof is this: a primitive recursive function defined using up to k recursions must grow slower than f k + 1 ( n ) {\\displaystyle f_{k+1}(n)} , the (k+1)-th function in the fast-growing hierarchy, but the Ackermann function grows at least as fast as f ω ( n ) {\\displaystyle f_{\\omega }(n)} .", "title": "Properties" }, { "paragraph_id": 58, "text": "Specifically, one shows that to every primitive recursive function f ( x 1 , … , x n ) {\\displaystyle f(x_{1},\\ldots ,x_{n})} there exists a non-negative integer t {\\displaystyle t} such that for all non-negative integers x 1 , … , x n {\\displaystyle x_{1},\\ldots ,x_{n}} ,", "title": "Properties" }, { "paragraph_id": 59, "text": "Once this is established, it follows that A {\\displaystyle A} itself is not primitive recursive, since otherwise putting x 1 = x 2 = t {\\displaystyle x_{1}=x_{2}=t} would lead to the contradiction A ( t , t ) < A ( t , t ) . {\\displaystyle A(t,t)<A(t,t).}", "title": "Properties" }, { "paragraph_id": 60, "text": "The proof proceeds as follows: define the class A {\\displaystyle {\\mathcal {A}}} of all functions that grow slower than the Ackermann function", "title": "Properties" }, { "paragraph_id": 61, "text": "and show that A {\\displaystyle {\\mathcal {A}}} contains all primitive recursive functions. The latter is achieved by showing that A {\\displaystyle {\\mathcal {A}}} contains the constant functions, the successor function, the projection functions and that it is closed under the operations of function composition and primitive recursion.", "title": "Properties" }, { "paragraph_id": 62, "text": "Since the function f(n) = A(n, n) considered above grows very rapidly, its inverse function, f, grows very slowly. This inverse Ackermann function f is usually denoted by α. In fact, α(n) is less than 5 for any practical input size n, since A(4, 4) is on the order of 2 2 2 2 16 {\\displaystyle 2^{2^{2^{2^{16}}}}} .", "title": "Inverse" }, { "paragraph_id": 63, "text": "This inverse appears in the time complexity of some algorithms, such as the disjoint-set data structure and Chazelle's algorithm for minimum spanning trees. Sometimes Ackermann's original function or other variations are used in these settings, but they all grow at similarly high rates. In particular, some modified functions simplify the expression by eliminating the −3 and similar terms.", "title": "Inverse" }, { "paragraph_id": 64, "text": "A two-parameter variation of the inverse Ackermann function can be defined as follows, where ⌊ x ⌋ {\\displaystyle \\lfloor x\\rfloor } is the floor function:", "title": "Inverse" }, { "paragraph_id": 65, "text": "This function arises in more precise analyses of the algorithms mentioned above, and gives a more refined time bound. In the disjoint-set data structure, m represents the number of operations while n represents the number of elements; in the minimum spanning tree algorithm, m represents the number of edges while n represents the number of vertices. Several slightly different definitions of α(m, n) exist; for example, log2 n is sometimes replaced by n, and the floor function is sometimes replaced by a ceiling.", "title": "Inverse" }, { "paragraph_id": 66, "text": "Other studies might define an inverse function of one where m is set to a constant, such that the inverse applies to a particular row.", "title": "Inverse" }, { "paragraph_id": 67, "text": "The inverse of the Ackermann function is primitive recursive.", "title": "Inverse" }, { "paragraph_id": 68, "text": "The Ackermann function, due to its definition in terms of extremely deep recursion, can be used as a benchmark of a compiler's ability to optimize recursion. The first published use of Ackermann's function in this way was in 1970 by Dragoș Vaida and, almost simultaneously, in 1971, by Yngve Sundblad.", "title": "Use as benchmark" }, { "paragraph_id": 69, "text": "Sundblad's seminal paper was taken up by Brian Wichmann (co-author of the Whetstone benchmark) in a trilogy of papers written between 1975 and 1982.", "title": "Use as benchmark" } ]
In computability theory, the Ackermann function, named after Wilhelm Ackermann, is one of the simplest and earliest-discovered examples of a total computable function that is not primitive recursive. All primitive recursive functions are total and computable, but the Ackermann function illustrates that not all total computable functions are primitive recursive. After Ackermann's publication of his function, many authors modified it to suit various purposes, so that today "the Ackermann function" may refer to any of numerous variants of the original function. One common version is the two-argument Ackermann–Péter function developed by Rózsa Péter and Raphael Robinson. Its value grows very rapidly; for example, A ⁡ results in 2 65536 − 3 , an integer of 19,729 decimal digits.
2001-12-15T19:21:13Z
2023-12-31T17:51:09Z
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https://en.wikipedia.org/wiki/Ackermann_function
2,926
Antarctic
The Antarctic (/ænˈtɑːrtɪk/ or /ænˈtɑːrktɪk/, American English also /æntˈɑːrtɪk/ or /æntˈɑːrktɪk/; commonly /æˈnɑːrtɪk/) is a polar region around Earth's South Pole, opposite the Arctic region around the North Pole. The Antarctic comprises the continent of Antarctica, the Kerguelen Plateau, and other island territories located on the Antarctic Plate or south of the Antarctic Convergence. The Antarctic region includes the ice shelves, waters, and all the island territories in the Southern Ocean situated south of the Antarctic Convergence, a zone approximately 32 to 48 km (20 to 30 mi) wide and varying in latitude seasonally. The region covers some 20 percent of the Southern Hemisphere, of which 5.5 percent (14 million km) is the surface area of the Antarctica continent itself. All of the land and ice shelves south of 60°S latitude are administered under the Antarctic Treaty System. Biogeographically, the Antarctic realm is one of eight biogeographic realms on Earth's land surface. As defined by the Antarctic Treaty System, the Antarctic region is everything south of the 60°S latitude. The Treaty area covers Antarctica and the archipelagos of the Balleny Islands, Peter I Island, Scott Island, the South Orkney Islands, and the South Shetland Islands. However, this area does not include the Antarctic Convergence, a transition zone where the cold waters of the Southern Ocean collide with the warmer waters of the north, forming a natural border to the region. Because the Convergence changes seasonally, the Convention for the Conservation of Antarctic Marine Living Resources approximates the Convergence line by joining specified points along parallels of latitude and meridians of longitude. The implementation of the convention is managed through an international commission headquartered in Hobart, Australia, by an efficient system of annual fishing quotas, licenses, and international inspectors on the fishing vessels, as well as satellite surveillance. The islands situated between 60°S latitude parallel to the south and the Antarctic Convergence to the north and their respective 200-nautical-mile (370 km) exclusive economic zones fall under the national jurisdiction of the countries that possess them: South Georgia and the South Sandwich Islands (United Kingdom), Bouvet Island (Norway), and Heard and McDonald Islands (Australia). Kerguelen Islands (France; also an EU Overseas territory) are situated in the Antarctic Convergence area, while the Isla Grande de Tierra del Fuego, Falkland Islands, Isla de los Estados, Hornos Island with Cape Horn, Diego Ramírez Islands, Campbell Island, Macquarie Island, Amsterdam and Saint Paul Islands, Crozet Islands, Prince Edward Islands, Gough Island, and Tristan da Cunha group remain north of the Convergence and thus outside the Antarctic region. A variety of animals live in Antarctica for at least some of the year, including: Most of the Antarctica continent is permanently covered by ice and snow, leaving less than 1 percent of the land exposed. There are only two species of flowering plant, Antarctic hair grass and Antarctic pearlwort, but a range of mosses, liverworts, lichens and macrofungi. Biodiversity among terrestrial flora and fauna is low on the islands: studies have theorized that the harsh climate was a major contributor towards species richness, but multiple correlations have been found with area, temperature, remoteness of islands, and food chain stability. For example, herbivorous insects are poor in number due to low plant richness, and likewise, indigenous bird numbers are related to insects, which are a major food source. The Antarctic hosts the world's largest protected area comprising 1.07 million km, the South Georgia and the South Sandwich Islands Marine Protection Area created in 2012. The latter exceeds the surface area of another vast protected territory, the Greenland National Park’s 972,000 km (375,000 sq mi). (While the Ross Sea Marine Protection Area established in 2016 is still larger at 1.55 million km, its protection is set to expire in 35 years.) To protect the area, all Antarctic ships over 500 tonnes are subject to mandatory regulations under the Polar Code, adopted by the International Maritime Organization (in force since 1 January 2017). The first recorded sighting of Antarctica is credited to the Spaniard Gabriel de Castilla, who reported seeing distant southern snow-capped mountains in 1603. The first Antarctic land discovered was the island of South Georgia, visited by the English merchant Anthony de la Roché in 1675. Although myths and speculation about a Terra Australis ("Southern Land") date back to antiquity, the first confirmed sighting of the continent of Antarctica is commonly accepted to have occurred in 1820 by the Russian expedition of Fabian Gottlieb von Bellingshausen and Mikhail Lazarev on Vostok and Mirny. The Australian James Kerguelen Robinson (1859–1914) was the first human born in the Antarctic, on board the sealing ship Offley in the Gulf of Morbihan (Royal Sound then), Kerguelen Island on 11 March 1859. The first human born and raised on an Antarctic island was Solveig Gunbjørg Jacobsen born on 8 October 1913 in Grytviken, South Georgia. Emilio Marcos Palma (born 7 January 1978) is an Argentine man who was the first documented person born on the continent of Antarctica at the Esperanza Base. His father, Captain Jorge Palma, was head of the Argentine Army detachment at the base. While ten people have been born in Antarctica since, Palma's birthplace remains the southernmost. In late 1977, Silvia Morella de Palma, who was then seven months pregnant, was airlifted to Esperanza Base, in order to complete her pregnancy in the base. The airlift was a part of the Argentine solutions to the sovereignty dispute over territory in Antarctica. Emilio was automatically granted Argentine citizenship by the government since his parents were both Argentine citizens, and he was born in the claimed Argentine Antarctica. Palma can be considered to be the first native Antarctican. The Antarctic region had no indigenous population when first discovered, and its present inhabitants comprise a few thousand transient scientific and other personnel working on tours of duty at the several dozen research stations maintained by various countries. However, the region is visited by more than 40,000 tourists annually, the most popular destinations being the Antarctic Peninsula area (especially the South Shetland Islands) and South Georgia Island. In December 2009, the growth of tourism, with consequences for both the ecology and the safety of the travellers in its great and remote wilderness, was noted at a conference in New Zealand by experts from signatories to the Antarctic Treaty. The definitive results of the conference were presented at the Antarctic Treaty states' meeting in Uruguay in May 2010. Because Antarctica surrounds the South Pole, it is theoretically located in all time zones. For practical purposes, time zones are usually based on territorial claims or the time zone of a station's owner country or supply base. 90°00′S 00°00′W / 90.000°S -0.000°E / -90.000; -0.000
[ { "paragraph_id": 0, "text": "The Antarctic (/ænˈtɑːrtɪk/ or /ænˈtɑːrktɪk/, American English also /æntˈɑːrtɪk/ or /æntˈɑːrktɪk/; commonly /æˈnɑːrtɪk/) is a polar region around Earth's South Pole, opposite the Arctic region around the North Pole.", "title": "" }, { "paragraph_id": 1, "text": "The Antarctic comprises the continent of Antarctica, the Kerguelen Plateau, and other island territories located on the Antarctic Plate or south of the Antarctic Convergence. The Antarctic region includes the ice shelves, waters, and all the island territories in the Southern Ocean situated south of the Antarctic Convergence, a zone approximately 32 to 48 km (20 to 30 mi) wide and varying in latitude seasonally. The region covers some 20 percent of the Southern Hemisphere, of which 5.5 percent (14 million km) is the surface area of the Antarctica continent itself. All of the land and ice shelves south of 60°S latitude are administered under the Antarctic Treaty System. Biogeographically, the Antarctic realm is one of eight biogeographic realms on Earth's land surface.", "title": "" }, { "paragraph_id": 2, "text": "As defined by the Antarctic Treaty System, the Antarctic region is everything south of the 60°S latitude. The Treaty area covers Antarctica and the archipelagos of the Balleny Islands, Peter I Island, Scott Island, the South Orkney Islands, and the South Shetland Islands. However, this area does not include the Antarctic Convergence, a transition zone where the cold waters of the Southern Ocean collide with the warmer waters of the north, forming a natural border to the region. Because the Convergence changes seasonally, the Convention for the Conservation of Antarctic Marine Living Resources approximates the Convergence line by joining specified points along parallels of latitude and meridians of longitude. The implementation of the convention is managed through an international commission headquartered in Hobart, Australia, by an efficient system of annual fishing quotas, licenses, and international inspectors on the fishing vessels, as well as satellite surveillance.", "title": "Geography" }, { "paragraph_id": 3, "text": "The islands situated between 60°S latitude parallel to the south and the Antarctic Convergence to the north and their respective 200-nautical-mile (370 km) exclusive economic zones fall under the national jurisdiction of the countries that possess them: South Georgia and the South Sandwich Islands (United Kingdom), Bouvet Island (Norway), and Heard and McDonald Islands (Australia).", "title": "Geography" }, { "paragraph_id": 4, "text": "Kerguelen Islands (France; also an EU Overseas territory) are situated in the Antarctic Convergence area, while the Isla Grande de Tierra del Fuego, Falkland Islands, Isla de los Estados, Hornos Island with Cape Horn, Diego Ramírez Islands, Campbell Island, Macquarie Island, Amsterdam and Saint Paul Islands, Crozet Islands, Prince Edward Islands, Gough Island, and Tristan da Cunha group remain north of the Convergence and thus outside the Antarctic region.", "title": "Geography" }, { "paragraph_id": 5, "text": "A variety of animals live in Antarctica for at least some of the year, including:", "title": "Ecology" }, { "paragraph_id": 6, "text": "Most of the Antarctica continent is permanently covered by ice and snow, leaving less than 1 percent of the land exposed. There are only two species of flowering plant, Antarctic hair grass and Antarctic pearlwort, but a range of mosses, liverworts, lichens and macrofungi.", "title": "Ecology" }, { "paragraph_id": 7, "text": "Biodiversity among terrestrial flora and fauna is low on the islands: studies have theorized that the harsh climate was a major contributor towards species richness, but multiple correlations have been found with area, temperature, remoteness of islands, and food chain stability. For example, herbivorous insects are poor in number due to low plant richness, and likewise, indigenous bird numbers are related to insects, which are a major food source.", "title": "Ecology" }, { "paragraph_id": 8, "text": "The Antarctic hosts the world's largest protected area comprising 1.07 million km, the South Georgia and the South Sandwich Islands Marine Protection Area created in 2012. The latter exceeds the surface area of another vast protected territory, the Greenland National Park’s 972,000 km (375,000 sq mi). (While the Ross Sea Marine Protection Area established in 2016 is still larger at 1.55 million km, its protection is set to expire in 35 years.) To protect the area, all Antarctic ships over 500 tonnes are subject to mandatory regulations under the Polar Code, adopted by the International Maritime Organization (in force since 1 January 2017).", "title": "Conservation" }, { "paragraph_id": 9, "text": "The first recorded sighting of Antarctica is credited to the Spaniard Gabriel de Castilla, who reported seeing distant southern snow-capped mountains in 1603. The first Antarctic land discovered was the island of South Georgia, visited by the English merchant Anthony de la Roché in 1675. Although myths and speculation about a Terra Australis (\"Southern Land\") date back to antiquity, the first confirmed sighting of the continent of Antarctica is commonly accepted to have occurred in 1820 by the Russian expedition of Fabian Gottlieb von Bellingshausen and Mikhail Lazarev on Vostok and Mirny.", "title": "Society" }, { "paragraph_id": 10, "text": "The Australian James Kerguelen Robinson (1859–1914) was the first human born in the Antarctic, on board the sealing ship Offley in the Gulf of Morbihan (Royal Sound then), Kerguelen Island on 11 March 1859. The first human born and raised on an Antarctic island was Solveig Gunbjørg Jacobsen born on 8 October 1913 in Grytviken, South Georgia.", "title": "Society" }, { "paragraph_id": 11, "text": "Emilio Marcos Palma (born 7 January 1978) is an Argentine man who was the first documented person born on the continent of Antarctica at the Esperanza Base. His father, Captain Jorge Palma, was head of the Argentine Army detachment at the base. While ten people have been born in Antarctica since, Palma's birthplace remains the southernmost. In late 1977, Silvia Morella de Palma, who was then seven months pregnant, was airlifted to Esperanza Base, in order to complete her pregnancy in the base. The airlift was a part of the Argentine solutions to the sovereignty dispute over territory in Antarctica. Emilio was automatically granted Argentine citizenship by the government since his parents were both Argentine citizens, and he was born in the claimed Argentine Antarctica. Palma can be considered to be the first native Antarctican.", "title": "Society" }, { "paragraph_id": 12, "text": "The Antarctic region had no indigenous population when first discovered, and its present inhabitants comprise a few thousand transient scientific and other personnel working on tours of duty at the several dozen research stations maintained by various countries. However, the region is visited by more than 40,000 tourists annually, the most popular destinations being the Antarctic Peninsula area (especially the South Shetland Islands) and South Georgia Island.", "title": "Society" }, { "paragraph_id": 13, "text": "In December 2009, the growth of tourism, with consequences for both the ecology and the safety of the travellers in its great and remote wilderness, was noted at a conference in New Zealand by experts from signatories to the Antarctic Treaty. The definitive results of the conference were presented at the Antarctic Treaty states' meeting in Uruguay in May 2010.", "title": "Society" }, { "paragraph_id": 14, "text": "Because Antarctica surrounds the South Pole, it is theoretically located in all time zones. For practical purposes, time zones are usually based on territorial claims or the time zone of a station's owner country or supply base.", "title": "Society" }, { "paragraph_id": 15, "text": "90°00′S 00°00′W / 90.000°S -0.000°E / -90.000; -0.000", "title": "External links" } ]
The Antarctic is a polar region around Earth's South Pole, opposite the Arctic region around the North Pole. The Antarctic comprises the continent of Antarctica, the Kerguelen Plateau, and other island territories located on the Antarctic Plate or south of the Antarctic Convergence. The Antarctic region includes the ice shelves, waters, and all the island territories in the Southern Ocean situated south of the Antarctic Convergence, a zone approximately 32 to 48 km wide and varying in latitude seasonally. The region covers some 20 percent of the Southern Hemisphere, of which 5.5 percent is the surface area of the Antarctica continent itself. All of the land and ice shelves south of 60°S latitude are administered under the Antarctic Treaty System. Biogeographically, the Antarctic realm is one of eight biogeographic realms on Earth's land surface.
2001-12-16T01:20:54Z
2023-12-22T11:18:46Z
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https://en.wikipedia.org/wiki/Antarctic
2,927
Albanians
The Albanians (/ælˈbeɪniənz, ɔːl-/ a(w)l-BAY-nee-ənz; Albanian: Shqiptarët, pronounced [ʃcipˈtaɾət]) are an ethnic group native to the Balkan Peninsula who share a common Albanian ancestry, culture, history and language. They primarily live in Albania, Kosovo, North Macedonia, Montenegro, Serbia as well as in Croatia, Greece, Italy and Turkey. They also constitute a large diaspora with several communities established across Europe, the Americas and Oceania. Albanians have Paleo-Balkanic origins. Exclusively attributing these origins to the Illyrians, Thracians or other Paleo-Balkan people is still a matter of debate among historians and ethnologists. The first mention of the ethnonym Albanoi occurred in the 2nd century AD by Ptolemy describing an Illyrian tribe who lived around present-day central Albania. The first certain reference to Albanians as an ethnic group comes from 11th century chronicler Michael Attaleiates who describes them as living in the theme of Dyrrhachium. The Shkumbin River roughly demarcates the Albanian language between Gheg and Tosk dialects. Christianity in Albania was under the jurisdiction of the Bishop of Rome until the 8th century AD. Then, dioceses in Albania were transferred to the patriarchate of Constantinople. In 1054, after the Great Schism, the north gradually became identified with Roman Catholicism and the south with Eastern Orthodoxy. In 1190 Albanians established the Principality of Arbanon in central Albania with the capital in Krujë. The Albanian diaspora has its roots in migration from the Middle Ages initially across Southern Europe and eventually across wider Europe and the New World. Between the 13th and 18th centuries, sizeable numbers migrated to escape various social, economic or political difficulties. One population, the Arvanites, settled in Southern Greece between the 13th and 16th centuries. Another population, the Arbëreshë, settled across Sicily and Southern Italy between the 11th and 16th centuries. Smaller populations such as the Arbanasi settled in Southern Croatia and pockets of Southern Ukraine in the 18th century. By the 15th century, the expanding Ottoman Empire overpowered the Balkan Peninsula, but faced successful rebellion and resistance by the League of Lezhë, a union of Albanian principalities led by Gjergj Kastrioti Skanderbeg. By the 17th and 18th centuries, a substantial number of Albanians converted to Islam, which offered them equal opportunities and advancement within the Ottoman Empire. Thereafter, Albanians attained significant positions and culturally contributed to the broader Muslim world. Innumerable officials and soldiers of the Ottoman State were of Albanian origin, including more than 40 Grand Viziers, and under the Köprülü, in particular, the Ottoman Empire reached its greatest territorial extension. Between the second half of the 18th century and the first half of the 19th century Albanian Pashaliks were established by Kara Mahmud pasha of Scutari, Ali pasha of Yanina, and Ahmet Kurt pasha of Berat, while the Albanian wālī Muhammad Ali established a dynasty that ruled over Egypt and Sudan until the middle of the 20th century, a period in which Albanians formed a substantial community in Egypt. During the 19th century, cultural developments, widely attributed to Albanians having gathered both spiritual and intellectual strength, conclusively led to the Albanian Renaissance. In 1912 during the Balkan Wars, Albanians declared the independence of their country. The demarcation of the new Albanian state was established following the Treaty of Bucharest and left about half of the ethnic Albanian population outside of its borders, partitioned between Greece, Montenegro and Serbia. After the Second World War up until the Revolutions of 1991, Albania was governed by a communist government under Enver Hoxha where Albania became largely isolated from the rest of Europe. In neighbouring Yugoslavia, Albanians underwent periods of discrimination and systematic oppression that concluded with the War of Kosovo and eventually with Kosovar independence. The Albanians (Albanian: Shqiptarët) and their country Albania (Albanian: Shqipëria) have been identified by many ethnonyms. The most common native ethnonym is "Shqiptar", plural "Shqiptarë"; the name "Albanians" (Byzantine Greek: Albanoi/Arbanitai/Arbanites; Latin: Albanenses/Arbanenses) was used in medieval documents and gradually entered European Languages from which other similar derivative names emerged, many of which were or still are in use, such as English "Albanians"; Italian "Albanesi"; German "Albaner"; Greek "Arvanites", "Alvanitis" (Αλβανίτης) plural: "Alvanites" (Αλβανίτες), "Alvanos" (Αλβανός) plural: "Alvanoi" (Αλβανοί); Turkish "Arnaut", "Arnavut"; South Slavic languages "Arbanasi" (Арбанаси), "Albanci" (Албанци); Aromanian "Arbinesh" and so on. The term "Albanoi" (Αλβανοί) is first encountered on the works of Ptolemy (200-118 BCE) also is encountered twice in the works of Byzantine historian Michael Attaliates, and the term "Arvanitai" (Αρβανίται) is used once by the same author. He referred to the "Albanoi" as having taken part in a revolt against the Byzantine Empire in 1043, and to the "Arbanitai" as subjects of the Duke of Dyrrachium (modern Durrës). These references have been disputed as to whether they refer to the people of Albania. Historian E. Vranoussi believes that these "Albanoi" were Normans from Sicily. She also notes that the same term (as "Albani") in medieval Latin meant "foreigners". The reference to "Arvanitai" from Attaliates regarding the participation of Albanians in a rebellion around 1078 is undisputed. In later Byzantine usage, the terms "Arbanitai" and "Albanoi" with a range of variants were used interchangeably, while sometimes the same groups were also called by the classicising name Illyrians. The first reference to the Albanian language dates to the latter 13th century (around 1285). The national ethnonym Albanian and its variants are derived from Albanoi, first mentioned as an Illyrian tribe in the 2nd century CE by Ptolemy with their centre at the city of Albanopolis, located in modern-day central Albania, somewhere in the hinterland of Durrës. Linguists believe that the alb part in the root word originates from an Indo-European term for a type of mountainous topography, from which other words such as alps are derived. Through the root word alban and its rhotacized equivalents arban, albar, and arbar, the term in Albanian became rendered as Arbëneshë/Arbëreshë for the people and Arbënia/Arbëria for the country. The Albanian language was referred to as Arbnisht and Arbërisht. While the exonym Albania for the general region inhabited by the Albanians does have connotations to Classical Antiquity, the Albanian language employs a different ethnonym, with modern Albanians referring to themselves as Shqip(ë)tarë and to their country as Shqipëria. Two etymologies have been proposed for this ethnonym: one, derived from the etymology from the Albanian word for eagle (shqipe, var., shqiponjë). In Albanian folk etymology, this word denotes a bird totem, dating from the times of Skanderbeg as displayed on the Albanian flag. The other is within scholarship that connects it to the verb 'to speak' (me shqiptue) from the Latin "excipere". In this instance the Albanian endonym like Slav and others would originally have been a term connoting "those who speak [intelligibly, the same language]". The words Shqipëri and Shqiptar are attested from 14th century onward, but it was only at the end of 17th and beginning of the early 18th centuries that the placename Shqipëria and the ethnic demonym Shqiptarë gradually replaced Arbëria and Arbëreshë amongst Albanian speakers. That era brought about religious and other sociopolitical changes. As such a new and generalised response by Albanians based on ethnic and linguistic consciousness to this new and different Ottoman world emerging around them was a change in ethnonym. Little is known about the Albanian people prior to the 11th century, though a text compiled around the beginning of the 11th century in the Bulgarian language contains a possible reference to them. It is preserved in a manuscript written in the Serbo-Croatian Language traced back to the 17th century but published in the 20th century by Radoslav Grujic. It is a fragment of a once longer text that endeavours to explain the origins of peoples and languages in a question-and-answer form similar to a catechism. The fragmented manuscript differentiated the world into 72 languages and three religious categories including Christians, half-believers and non-believers. Grujic dated it to the early 11th century and, if this and the identification of the Arbanasi as Albanians are correct, it would be the earliest written document referring to the Balkan Albanians as a people or language group. It can be seen that there are various languages on earth. Of them, there are five Orthodox languages: Bulgarian, Greek, Syrian, Iberian (Georgian) and Russian. Three of these have Orthodox alphabets: Greek, Bulgarian and Iberian (Georgian). There are twelve languages of half-believers: Alamanians, Franks, Magyars (Hungarians), Indians, Jacobites, Armenians, Saxons, Lechs (Poles), Arbanasi (Albanians), Croatians, Hizi and Germans. Michael Attaleiates (1022–1080) mentions the term Albanoi twice and the term Arbanitai once. The term Albanoi is used first to describe the groups which rebelled in southern Italy and Sicily against the Byzantines in 1038–40. The second use of the term Albanoi is related to groups which supported the revolt of George Maniakes in 1042 and marched with him throughout the Balkans against the Byzantine capital, Constantinople. The term Arvanitai is used to describe a revolt of Bulgarians (Boulgaroi) and Arbanitai in the theme of Dyrrhachium in 1078–79. It is generally accepted that Arbanitai refers to the ethnonym of medieval Albanians. As such, it is considered to be the first attestation of Albanians as an ethnic group in Byzantine historiography. The use of the term Albanoi in 1038–49 and 1042 as an ethnonym related to Albanians have been a subject of debate. In what has been termed the "Vranoussi-Ducellier debate", Alain Ducellier proposed that both uses of the term referred to medieval Albanians. Era Vranoussi counter-suggested that the first use referred to Normans, while the second didn't have an ethnic connotation necessarily and could be a reference to the Normans as "foreigners" (aubain) in Epirus which Maniakes and his army traversed. This debate has never been resolved. A newer synthesis about the second use of the term Albanoi by Pëllumb Xhufi suggests that the term Albanoi may have referred to Albanians of the specific district of Arbanon, while Arbanitai to Albanians in general regardless of the specific region they inhabited. The majority of the Albanian people speak the Albanian language which is an independent branch within the Indo-European family of languages. It is a language isolate to any other known living language in Europe and indeed no other language in the world has been conclusively associated to its branch. Its origin remains conclusively unknown but it is believed it has descended from an ancient Paleo-Balkan language. The Albanian language is spoken by approximately 5 million people throughout the Balkan Peninsula as well as by a more substantial number by communities around the Americas, Europe and Oceania. Numerous variants and dialects of Albanian are used as an official language in Albania, Kosovo and North Macedonia. The language is also spoken in other countries whence it is officially recognised as a minority language in such countries as Croatia, Italy, Montenegro, Romania and Serbia. There are two principal dialects of the Albanian language traditionally represented by Gheg and Tosk. The ethnogeographical dividing line is traditionally considered to be the Shkumbin river, with Gheg spoken in the north of it and Tosk in the south. Dialects of linguistic minorities spoken in Croatia (Arbanasi and Istrian), Kosovo, Montenegro and northwestern North Macedonia are classified as Gheg, while those spoken in Greece, southwestern North Macedonia and Italy as Tosk. The Arbëresh and Arvanitika dialects of the Albanian language, are spoken by the Arbëreshë and Arvanites in Southern Italy and Southern Greece, respectively. They retain elements of medieval Albanian vocabulary and pronunciation that are no longer used in modern Albanian; however, both varieties are classified as endangered languages in the UNESCO Red Book of Endangered Languages. The Cham dialect is spoken by the Cham Albanians, a community that originates from Chameria in what is currently north-western Greece and southern Albania; the use of the Cham dialect in Greece is declining rapidly, while Cham communities in Albania and the diaspora have preserved it. Most of the Albanians in Albania and the Former Yugoslavia are polyglot and have the ability to understand, speak, read, or write a foreign language. As defined by the Institute of Statistics of Albania, 39.9% of the 25 to 64 years old Albanians in Albania are able to use at least one foreign language including English (40%), Italian (27.8%) and Greek (22.9%). The origin of the Albanian language remains a contentious subject that has given rise to numerous hypotheses. The hypothesis of Albanian being one of the descendant of the Illyrian languages (Messapic language) is based on geography where the languages were spoken however not enough archaeological evidence is left behind to come therefore to a definite conclusion. Another hypothesis associates the Albanian language with the Thracian language. This theory takes exception to the territory, since the language was spoken in an area distinct from Albania, and no significant population movements have been recorded in the period when the shift from one language to the other is supposed to have occurred. The Komani-Kruja culture is an archaeological culture attested from late antiquity to the Middle Ages in central and northern Albania, southern Montenegro and similar sites in the western parts of North Macedonia. It consists of settlements usually built below hillforts along the Lezhë (Praevalitana)-Dardania and Via Egnatia road networks which connected the Adriatic coastline with the central Balkan Roman provinces. Its type site is Komani and its fort on the nearby Dalmace hill in the Drin river valley. Kruja and Lezha represent significant sites of the culture. The population of Komani-Kruja represents a local, western Balkan people which was linked to the Roman Justinianic military system of forts. The development of Komani-Kruja is significant for the study of the transition between the classical antiquity population of Albania to the medieval Albanians who were attested in historical records in the 11th century. Winnifrith (2020) recently described this population as the survival of a "Latin-Illyrian" culture which emerged later in historical records as Albanians and Vlachs (Eastern Romance-speaking people). In Winnifrith's narrative, the geographical conditions of northern Albania favored the continuation of the Albanian language in hilly and mountainous areas as opposed to lowland valleys. The Albanian people maintain a very chequered and tumultuous history behind them, a fact explained by their geographical position in the Southeast of Europe at the cultural and political crossroad between the east and west. The issue surrounding the origin of the Albanian people has long been debated by historians and linguists for centuries. Many scholars consider the Albanians, in terms of linguistic evidences, the descendants of ancient populations of the Balkan Peninsula, either the Illyrians, Thracians or another Paleo-Balkan group. There are insufficient evidences to derive an accurate conclusion and therefore Albanian origins still remain a mystery. The first certain attestation of medieval Albanians as an ethnic group is in Byzantine historiography in the work of Michael Attaleiates (1022–1080). Attaleiates mentions the term Albanoi twice and the term Arbanitai once. The term Albanoi is used first to describe the groups which rebelled in southern Italy and Sicily against the Byzantines in 1038–40. The second use of the term Albanoi is related to groups which supported the revolt of George Maniakes in 1042 and marched with him throughout the Balkans against the Byzantine capital, Constantinople. The term Arvanitai is used to describe a revolt of Bulgarians (Boulgaroi) and Arbanitai in the theme of Dyrrhachium in 1078–79. It is generally accepted that Arbanitai refers to the ethnonym of medieval Albanians. The use of the term Albanoi in 1038–49 and 1042 as an ethnonym related to Albanians have been a subject of debate. In what has been termed the "Ducellier-Vrannousi" debate, Alain Ducellier proposed that both uses of the term referred to medieval Albanians. Era Vrannousi counter-suggested that the first use referred to Normans, while the second didn't have an ethnic connotation necessarily and could be a reference to the Normans as "foreigners" (aubain) in Epirus which Maniakes and his army traversed. The debate has never been resolved. A newer synthesis about the second use of the term Albanoi by Pëllumb Xhufi suggests that the term Albanoi may have referred to Albanians of the specific district of Arbanon, while Arbanitai to Albanians in general regardless of the specific region they inhabited. The name reflects the Albanian endonym Arbër/n + esh which itself derives from the same root as the name of the Albanoi Historically known as the Arbër or Arbën by the 11th century and onwards, they traditionally inhabited the mountainous area to the west of Lake Ochrida and the upper valley of the Shkumbin river. Though it was in 1190 when they established their first independent entity, the Principality of Arbër (Arbanon), with its seat based in Krujë. Immediately after the decline of the Progon dynasty in 1216, the principality came under Gregorios Kamonas and next his son-in-law Golem. Finally, the Principality was dissolved in ca. 1255 by the Empire of Nicea followed by an unsuccessful rebellion between 1257 and 1259 supported by the Despotate of Epirus. In the meantime Manfred, King of Sicily profited from the situation and launched an invasion into Albania. His forces, led by Philippe Chinard, captured Durrës, Berat, Vlorë, Spinarizza, their surroundings and the southern coastline of Albania from Vlorë to Butrint. In 1266 after defeating Manfred's forces and killing him, the Treaty of Viterbo of 1267 was signed, with Charles I, King of Sicily acquiring rights on Manfred's dominions in Albania. Local noblemen such as Andrea Vrana refused to surrender Manfred's former domains, and in 1271 negotiations were initiated. In 1272 the Kingdom of Albania was created after a delegation of Albanian noblemen from Durrës signed a treaty declaring union with the Kingdom of Sicily under Charles. Charles soon imposed military rule, new taxes, took sons of Albanian noblemen hostage to ensure loyalty, and confiscated lands for Angevin nobles. This led to discontent among Albanian noblemen, several of whom turned to Byzantine Emperor Michael VIII. In late 1274, Byzantine forces helped by local Albanian noblemen capture Berat and Butrint. Charles' attempt to advance towards Constantinople failed at the Siege of Berat (1280–1281). A Byzantine counteroffensive ensued, which drove the Angevins out of the interior by 1281. The Sicilian Vespers rebellion further weakened the position of Charles, who died in 1285. By the end of the 13th century, most of Albania was under Byzantine Emperor Andronikos II Palaiologos. In 1296 Serbian king Stephen Milutin captured Durrës. In 1299 Andronikos II married his daughter Simonis to Milutin and the lands he had conquered were considered as dowry. In 1302, Philip I, Prince of Taranto, grandson of Charles, claimed his rights on the Albanian kingdom and gained the support of local Albanian Catholics who preferred him over the Orthodox Serbs and Greeks, as well as the support of Pope Benedict XI. In the summer of 1304, the Serbs were expelled from the city of Durrës by the locals who submitted themselves to Angevin rule. Prominent Albanian leaders during this time were the Thopia family, ruling in an area between the Mat and Shkumbin rivers, and the Muzaka family in the territory between the Shkumbin and Vlorë. In 1279, Gjon I Muzaka, who remained loyal to the Byzantines and resisted Angevin conquest of Albania, was captured by the forces of Charles but later released following pressure from Albanian nobles. The Muzaka family continued to remain loyal to the Byzantines and resisted the expansion of the Serbian Kingdom. In 1335 the head of the family, Andrea II Muzaka, gained the title of Despot and other Muzakas pursued careers in the Byzantine government in Constantinople. Andrea II soon endorsed an anti-Byzantine revolt in his domains between 1335–1341 and formed an alliance with Robert, Prince of Taranto in 1336. In 1336, Serbian king Stefan Dušan captured Durrës, including the territory under the control of the Muzaka family. Although Angevins managed to recapture Durazzo, Dušan continued his expansion, and in the period of 1337–45 he had captured Kanina and Valona in southern Albania. Around 1340 forces of Andrea II defeated the Serbian army at the Pelister mountain. After the death of Stefan Dušan in 1355 the Serbian Empire disintegrated, and Karl Thopia captured Durrës while the Muzaka family of Berat regained control over parts of southeastern Albania and over Kastoria that Andrea II captured from Prince Marko after the Battle of Marica in 1371. The kingdom reinforced the influence of Catholicism and the conversion to its rite, not only in the region of Durrës but in other parts of the country. A new wave of Catholic dioceses, churches and monasteries were founded, papal missionaries and a number of different religious orders began spreading into the country. Those who were not Catholic in central and northern Albania converted and a great number of Albanian clerics and monks were present in the Dalmatian Catholic institutions. Around 1230 the two main centers of Albanian settlements were around Devoll river in what is now central Albania and the other around the region known as Arbanon. Albanian presence in Croatia can be traced back to the beginning of the Late Middle Ages. In this period, there was a significant Albanian community in Ragusa with a number of families of Albanian origin inclusively the Sorgo family who came from the Cape of Rodon in central Albania, across Kotor in eastern Montenegro, to Dalmatia. By the 13th century, Albanian merchants were trading directly with the peoples of the Republic of Ragusa in Dalmatia which increased familiarity between Albanians and Ragusans. The upcoming invasion of Albania by the Ottoman Empire and the death of Skanderbeg caused many Christian Albanians to flee to Dalmatia and surrounding countries. In the 14th century a number of Albanian principalities were created. These included Principality of Kastrioti, Principality of Dukagjini, Princedom of Albania, and Principality of Gjirokastër. At the beginning of the 15th century these principalities became stronger, especially because of the fall of the Serbian Empire. Some of these principalities were united in 1444 under the anti-Ottoman military alliance called League of Lezha. Albanians were recruited all over Europe as a light cavalry known as stratioti. The stratioti were pioneers of light cavalry tactics during the 15th century. In the early 16th century heavy cavalry in the European armies was principally remodeled after Albanian stradioti of the Venetian army, Hungarian hussars and German mercenary cavalry units (Schwarzreitern). Prior to the Ottoman conquest of Albania, the political situation of the Albanian people was characterised by a fragmented conglomeration of scattered kingdoms and principalities such as the Principalities of Arbanon, Kastrioti and Thopia. Before and after the fall of Constantinople, the Ottoman Empire continued an extended period of conquest and expansion with its borders going deep into the Southeast Europe. As a consequence thousands of Albanians from Albania, Epirus and Peloponnese escaped to Calabria, Naples, Ragusa and Sicily, whereby others sought protection at the often inaccessible Mountains of Albania. Under the leadership of Gjergj Kastrioti Skanderbeg, a former governor of the Ottoman Sanjak of Dibra, a prosperous and longstanding revolution erupted with the formation of the League of Lezhë in 1444 up until the Siege of Shkodër ending in 1479, multiple times defeating the mightiest power of the time led by Sultans Murad II and Mehmed II. Skanderbeg managed to gather several of the Albanian principals, amongst them the Arianitis, Dukagjinis, Zaharias and Thopias, and establish a centralised authority over most of the non-conquered territories and proclaiming himself the Lord of Albania (Dominus Albaniae in Latin). Skanderbeg consistently pursued the aim relentlessly but rather unsuccessfully to create a European coalition against the Ottomans. His unequal fight against them won the esteem of Europe and financial and military aid from the Papacy and Naples, Venice and Ragusa. The Albanians, then predominantly Christian, were initially considered as an inferior class of people and as such were subjected to heavy taxes such as the Devshirme system that allowed the state to collect a requisite percentage of Christian adolescents from the Balkans and elsewhere to compose the Janissary. Since the Albanians were seen as strategically important, they made up a significant proportion of the Ottoman military and bureaucracy. They were therefore to be found within the imperial services as vital military and administrative retainers from Egypt to Algeria and the rest of the Maghreb. In the late 18th century, Ali Pasha Tepelena created the autonomous region of the Pashalik of Yanina within the Ottoman Empire which was never recognised as such by the High Porte. The territory he properly governed incorporated most of southern Albania, Epirus, Thessaly and southwestern Macedonia. During his rule, the town of Janina blossomed into a cultural, political and economic hub for both Albanians and Greeks. The ultimate goal of Ali Pasha Tepelena seems to have been the establishment of an independent rule in Albania and Epirus. Thus, he obtained control of Arta and took control over the ports of Butrint, Preveza and Vonitsa. He also gained control of the pashaliks of Elbasan, Delvina, Berat and Vlorë. His relations with the High Porte were always tense though he developed and maintained relations with the British, French and Russians and formed alliances with them at various times. In the 19th century, the Albanian wālī Muhammad Ali established a dynasty that ruled over Egypt and Sudan until the middle of the 20th century. After a brief French invasion led by Napoleon Bonaparte and the Ottomans and Mameluks competing for power there, he managed collectively with his Albanian troops to become the Ottoman viceroy in Egypt. As he revolutionised the military and economic spheres of Egypt, his empire attracted Albanian people contributing to the emergence of the Albanian diaspora in Egypt initially formed by Albanian soldiers and mercenaries. Islam arrived in the lands of the Albanian people gradually and grew widespread between at least the 17th and 18th centuries. The new religion brought many transformations into Albanian society and henceforth offered them equal opportunities and advancement within the Ottoman Empire. With the advent of increasing suppression on Catholicism, the Ottomans initially focused their conversions on the Catholic Albanians of the north in the 17th century and followed suit in the 18th century on the Orthodox Albanians of the south. At this point, the urban centers of central and southern Albania had largely adopted the religion of the growing Muslim Albanian elite. Many mosques and tekkes were constructed throughout those urban centers and cities such as Berat, Gjirokastër, Korçë and Shkodër started to flourish. In the far north, the spread of Islam was slower due to Catholic Albanian resistance and the inaccessible and rather remote mountainous terrain. The motives for conversion to Islam are subject to differing interpretations according to scholars depending on the context though the lack of sources does not help when investigating such issues. Reasons included the incentive to escape high taxes levied on non-Muslims subjects, ecclesiastical decay, coercion by Ottoman authorities in times of war, and the privileged legal and social position Muslims within the Ottoman administrative and political machinery had over that of non-Muslims. As Muslims, the Albanians attained powerful positions in the Ottoman administration including over three dozen Grand Viziers of Albanian origin, among them Zagan Pasha, Bayezid Pasha and members of the Köprülü family, and regional rulers such as Muhammad Ali of Egypt and Ali Pasha of Tepelena. The Ottoman sultans Bayezid II and Mehmed III were both Albanian on their maternal side. Areas such as Albania, western Macedonia, southern Serbia, Kosovo, parts of northern Greece and southern Montenegro in Ottoman sources were referred to as Arnavudluk or Albania. The Albanian Renaissance characterised a period wherein the Albanian people gathered both spiritual and intellectual strength to establish their rights for an independent political and social life, culture and education. By the late 18th century and the early 19th century, its foundation arose within the Albanian communities in Italy and Romania and was frequently linked to the influences of the Romanticism and Enlightenment principles. Albania was under the rule of the Ottoman Empire for almost five centuries and the Ottoman authorities suppressed any expression of unity or national conscience by the Albanian people. A number of thoroughly intellectual Albanians, among them Naum Veqilharxhi, Girolamo de Rada, Dora d'Istria, Thimi Mitko, Naim and Sami Frashëri, made a conscious effort to awaken feelings of pride and unity among their people by working to develop Albanian literature that would call to mind the rich history and hopes for a more decent future. The Albanians had poor or often no schools or other institutions in place to protect and preserve their cultural heritage. The need for schools was preached initially by the increasing number of Albanians educated abroad. The Albanian communities in Italy and elsewhere were particularly active in promoting the Albanian cause, especially in education which finally resulted with the foundation of the Mësonjëtorja in Korçë, the first secular school in the Albanian language. The Turkish yoke had become fixed in the nationalist mythologies and psyches of the people in the Balkans, and their march toward independence quickened. Due to the more substantial of Islamic influence, the Albanians internal social divisions, and the fear that they would lose their Albanian territories to the emerging neighbouring states, Serbia, Montenegro, Bulgaria and Greece, were among the last peoples in the Balkans to desire division from the Ottoman Empire. The national awakening as a coherent political movement emerged after the Treaty of San Stefano, according to which Albanian-inhabited territories were to be ceded to the neighbouring states, and focused on preventing that partition. It was the impetus for the nation-building movement, which was based more on fear of partition than national identity. Even after the declaration of independence, national identity was fragmented and possibly non-existent in much of the newly proposed country. The state of disunity and fragmentation would remain until the communist period following Second World War, when the communist nation-building project would achieve greater success in nation-building and reach more people than any previous regime, thus creating Albanian national communist identity. Enver Hoxha of the Communist Party of Labour took power in Albania in 1946. Albania established an alliance with the Eastern Bloc which provided Albania with many advantages in the form of economic assistance and military protection from the Western Bloc during the Cold War. The Albanians experienced a period of several beneficial political and economic changes. The government defended the territorial integrity and sovereignty of Albania, diversified the economy through a programme of industrialisation which led to a higher standard of living and followed improvements in areas such as health, education and infrastructure. It subsequently followed a period wherein the Albanians lived within an extreme isolation from the rest of the world for the next four decades. By 1967, the established government had officially proclaimed Albania to be the first atheistic state in the world as they beforehand confiscated churches, monasteries and mosques, and any religious expression instantly became grounds for imprisonment. Protests coinciding with the emerging revolutions of 1989 began to break out in various cities throughout Albania including Shkodër and Tirana which eventually lead to the fall of communism. Significant internal and external migration waves of Albanians to such countries as Greece and Italy followed. Bunkerisation is arguably the most visible and memorable legacy of communism in Albania. Nearly 175,000 reinforced concrete bunkers were built on strategic locations across Albania's territory including near borders, within towns, on the seashores or mountains. These bunkers were never used for their intended purpose or for sheltered the population from attacks or an invasion by a neighbor. However, they were abandoned after the breakup of communism and have been sometimes reused for a variety of purposes. Kosovo declared independence from Serbia on 17 February 2008, after years of strained relations between the Serb and predominantly Albanian population of Kosovo. It has been officially recognised by Australia, Canada, the United States and major European Union countries, while Serbia refuse to recognise Kosovo's independence, claiming it as Autonomous Province of Kosovo and Metohija under United Nations Security Council Resolution 1244. The overwhelming majority of Kosovo's population is ethnically Albanian with nearly 1.7 million people. Their presence as well as in the adjacent regions of Toplica and Morava is recorded since the Middle Ages. As the Serbs expelled many Albanians from the wider Toplica and Morava regions in Southern Serbia, which the 1878 Congress of Berlin had given to the Principality of Serbia, many of them settled in Kosovo. After being an integral section of the Kingdom of Yugoslavia, Kosovo including its Albanian population went through a period of discrimination, economic and political persecution. Rights to use the Albanian language were guaranteed by the constitution of the later formed Socialist Yugoslavia and was widely used in Macedonia and Montenegro prior to the dissolution of Yugoslavia. In 1989, Kosovo lost its status as a federal entity of Yugoslavia with rights similar to those of the six other republics and eventually became part of Serbia and Montenegro. In 1998, tensions between the Albanian and Serb population of Kosovo culminated in the Kosovo War, which led to the external and internal displacement of hundreds of thousands of Kosovo Albanians. Serbian paramilitary forces committed war crimes in Kosovo, although the government of Serbia claims that the army was only going after suspected Albanian terrorists. NATO launched a 78-day air campaign in 1999, which eventually led to an end to the war. Approximately five million Albanians are geographically distributed across the Balkan Peninsula with about half this number living in Albania, Kosovo, North Macedonia and Montenegro as well as to a more lesser extent in Croatia and Serbia. There are also significant Albanian populations in Greece. Approximately 1.8 million Albanians are concentrated in the partially recognised Republic of Kosovo. They are geographically distributed south of the municipality of North Mitrovica and constitute the overall majority ethnic group of the territory. In Montenegro, the Albanian population is currently estimated to be around 30,000 forming one of the constituent ethnic minority groups of the country. They predominantly live in the coastal region of Montenegro around the municipalities of Ulcinj and Bar but also Tuz and around Plav in the northern region as well as in the capital city of Podgorica in the central region. In North Macedonia, there are more than approximately 500,000 Albanians constituting the largest ethnic minority group in the country. The vast majority of the Albanians are chiefly concentrated around the municipalities of Tetovo and Gostivar in the northwestern region, Struga and Debar in the southwestern region as well as around the capital of Skopje in the central region. In Croatia, the number of Albanians stands at approximately 17.500 mostly concentrated in the counties of Istria, Split-Dalmatia and most notably in the capital city of Zagreb. The Arbanasi people who historically migrated to Bulgaria, Croatia and Ukraine live in scattered communities across Bulgaria, Croatia and Southern Ukraine. In Serbia, the Albanians are an officially recognised ethnic minority group with a population of around 70,000. They are significantly concentrated in the municipalities of Bujanovac and Preševo in the Pčinja District. In Romania, the number of Albanians is unofficially estimated from 500 to 10,000 mainly distributed in Bucharest. They are recognised as an ethnic minority group and are respectively represented in Parliament of Romania. The Italian Peninsula across the Adriatic Sea has attracted Albanian people for more than half a millennium often due to its immediate proximity. Albanians in Italy later became important in establishing the fundamentals of the Albanian Renaissance and maintaining the Albanian culture. The Arbëreshë people came sporadically in several small and large cycles initially as Stratioti mercenaries in service of the kingdoms of Naples and Sicily and the Republic of Venice. Larger migration waves occurred after the death of Skanderbeg and the capture of Krujë and Shkodër by the Ottomans to escape the forthcoming political and religious changes. Today, Arbëreshë constitute one of the largest ethnolinguistic minority groups and their language is recognized and protected constitutionally under the provisions of the European Charter for Regional or Minority Languages. The total number of Arbëreshës is approximately 260,000 scattered across Sicily, Calabria and Apulia. There are Italian Albanians in the Americas especially in such countries as Argentina, Chile, Uruguay, Canada and the United States. After 1991, a mass migration of Albanians towards Italy occurred. Between 2015 and 2016, the number of Albanian migrants who held legal permits of residence in Italy was numbered to be around 480,000 and 500,000. Tuscany, Lombardy and Emilia-Romagna represent the regions with the strongest presence of the modern Albanian population in Italy. As of 2022, 433,000 Albanian migrants who held legal permits of residence lived in Italy and were the second largest migrant community in Italy after Romanians. As of 2018, an additional ca. 200,000 Albanian migrants have obtained Italian citizenship (children born in Italy not included). As of 2012, 41.5% of the Albanian in Italy population were counted as Muslim, 38.9% as Christian including 27.7% as Roman Catholic and 11% as Eastern Orthodox and 17.8% as Irreligious. The Arvanites and Albanians of Western Thrace are a group descended from Tosks who migrated to southern and central Greece between the 13th and 16th centuries. They are Greek Orthodox Christians, and though they traditionally speak a dialect of Tosk Albanian known as Arvanitika, they have fully assimilated into the Greek nation and do not identify as Albanians. Arvanitika is in a state of attrition due to language shift towards Greek and large-scale internal migration to the cities and subsequent intermingling of the population during the 20th century. The Cham Albanians were a group that formerly inhabited a region of Epirus known as Chameria, nowadays Thesprotia in northwestern Greece. Many Cham Albanians converted to Islam during the Ottoman era. Muslim Chams were expelled from Greece during World War II, by an anti-communist resistance group (EDES). The causes of the expulsion were multifaceted and remain a matter of debate among historians. Different narratives in historiography argue that the causes involved pre-existing Greek policies which targeted the minority and sought its elimination, the Cham collaboration with the Axis forces and local property disputes which were instrumentalized after WWII. The estimated number of Cham Albanians expelled from Epirus to Albania and Turkey varies: figures include 14,000, 19,000, 20,000, 25,000 and 30,000. According to Cham reports this number should be raised to c. 35,000. Large-scale migration from Albania to Greece occurred after 1991. During this period, at least 500,000 Albanians have migrated and relocated to Greece. Despite the a lack of exact statistics, it is estimated that at least 700,000 Albanians have moved to Greece during the last 25 years. The Albanian government estimates 500,000 Albanians in Greece at the very least without accounting for their children. The 2011 Greece census indicated that Albanians consisted the biggest group of migrants in Greece, numbered roughly 480,000, but taking into consideration the current population of Greece (11 million) and the fact that the census failed to account for illegal foreigners, it was estimated that Albanians consist of 5% of the population (at least 550,000). By 2005, around 600,000 Albanians lived in Greece, forming the largest immigrant community in the country. They are economic migrants whose migration began in 1991, following the collapse of the Socialist People's Republic of Albania. As of 2022, in total, there might have been more than 500,000 Albanian-born migrants and their children who received Greek citizenship over the years. In recent years, many Albanian workers and their families have left Greece in search of better opportunities elsewhere in Europe. As of 2022, there c. 292,000 Albanian immigrants are holders of legal permits to live and work in Greece, down from c. 423,000 in 2021. Albanians in Greece have a long history of Hellenisation, assimilation and integration. Many ethnic Albanians have been naturalised as Greek nationals, others have self-declared as Greek since arrival and a considerable number live and work across both countries seasonally hence the number of Albanians in the country has often fluctuated. Diaspora based Albanians may self identify as Albanian, use hybrid identification or identify with their nationality, often creating an obstacle in establishing a total figure of the population. During the end of the 20th and the beginning of the 21st centuries, the conflicts in the Balkans and the Kosovo War set in motion large population movements of Albanians to Central, Western and Northern Europe. The gradual collapse of communism in Albania triggered as well a new wave of migration and contributed to the emergence of a new diaspora, mainly in Southern Europe, in such countries as Greece and Italy. In Central Europe, there are approximately 200,000 Albanians in Switzerland with the particular concentration in the cantons of Zürich, Basel, Lucerne, Bern and St. Gallen. The neighbouring Germany is home to around 250,000 to 300,000 Albanians while in Austria there are around 40,000 to 80,000 Albanians concentrated in the states of Vienna, Styria, Salzburg, Lower and Upper Austria. In Western Europe, the Albanian population of approximately 10,000 people living in the Benelux countries is in comparison to other regions relatively limited. There are more than 6,000 Albanian people living in Belgium and 2,800 in the nearby Netherlands. The most lesser number of Albanian people in the Benelux region is to be found in Luxembourg with a population of 2,100. Within Northern Europe, Sweden possesses the most sizeable population of Albanians in Scandinavia however there is no exact answer to their number in the country. The populations also tend to be lower in Norway, Finland and Denmark with more than 18,000, 10,000 and 8,000 Albanians respectively. The population of Albanians in the United Kingdom is officially estimated to be around 39,000 whiles in Ireland there are less than 2,500 Albanians. The Albanian diaspora in Africa and Asia, in such countries as Egypt, Syria or Turkey, was predominantly formed during the Ottoman period through economic migration and early years of the Republic of Turkey through migration due to sociopolitical discrimination and violence experienced by Albanians in Balkans. In Turkey, the exact numbers of the Albanian population of the country are difficult to correctly estimate. According to a 2008 report, there were approximately 1.300,000 people of Albanian descent living in Turkey. As of that report, more than 500,000 Albanian descendants still recognise their ancestry and or their language, culture and traditions. There are also other estimates that range from being 3 to 4 million people up to a total of 5 million in number, although most of these are Turkish citizens of either full or partial Albanian ancestry being no longer fluent in Albanian, comparable to the German Americans. This was due to various degrees of either linguistic and or cultural assimilation occurring amongst the Albanian diaspora in Turkey. Albanians are active in the civic life of Turkey. In Egypt there are 18,000 Albanians, mostly Tosk speakers. Many are descendants of the Janissaries of Muhammad Ali Pasha, an Albanian who became Wāli, and self-declared Khedive of Egypt and Sudan. In addition to the dynasty that he established, a large part of the former Egyptian and Sudanese aristocracy was of Albanian origin. Albanian Sunnis, Bektashis and Orthodox Christians were all represented in this diaspora, whose members at some point included major Renaissance figures (Rilindasit), including Thimi Mitko, Spiro Dine, Andon Zako Çajupi, Milo Duçi, Fan Noli and others who lived in Egypt for a time. With the ascension of Gamal Abdel Nasser in Egypt and rise of Arab nationalism, the last remnants of Albanian community there were forced to leave. Albanians have been present in Arab countries such as Syria, Lebanon, Iraq, Jordan, and for about five centuries as a legacy of Ottoman Turkish rule. The first Albanian migration to North America began in the 19th and 20th centuries not long after gaining independence from the Ottoman Empire. However the Arbëreshë people from Southern Italy were the first Albanian people to arrive in the New World, many of them migrating after the wars that accompanied the Risorgimento. Since then several Albanian migration waves have occurred throughout the 20th century as for instance after the Second World War with Albanians mostly from Yugoslavia rather than from Communist Albania, then after the Breakup of Communist Albania in 1990 and finally following the Kosovo War in 1998. The most sizeable Albanian population in the Americas is predominantly to be found in the United States. New York metropolitan area in the State of New York is home to the most sizeable Albanian population of the United States. As of 2017, there are approximately 205,000 Albanians in the country with the main concentration in the states of New York, Michigan, Massachusetts and Illinois. The number could be higher counting the Arbëreshë people as well; they are often distinguishable from other Albanian Americans with regard to their Italianized names, nationality and a common religion. In Canada, there are approximately 39,000 Albanians in the country, including 36,185 Albanians from Albania and 2,870 Albanians from Kosovo, predominantly distributed in a multitude of provinces such as Ontario, Quebec, Alberta and British Columbia. Canada's largest cities such as Toronto, Montreal and Edmonton were besides the United States a major centre of Albanian migration to North America. Toronto is home to around 17,000 Albanians. Albanian immigration to Australia began in the late 19th century and most took place during the 20th century. People who planned to immigrate chose Australia after the US introduced immigration quotas on southern Europeans. Most were from southern Albania, of Muslim and Orthodox backgrounds and tended to live in Victoria and Queensland, with smaller numbers in Western and Northern Australia. Italy's annexation of Albania marked a difficult time for Albanian Australians as many were thought by Australian authorities to pose a fascist threat. Post-war, the numbers of Albanian immigrants slowed due to immigration restrictions placed by the communist government in Albania. Albanians from southwestern Yugoslavia (modern North Macedonia) arrived and settled in Melbourne in the 1960s-1970s. Other Albanian immigrants from Yugoslavia came from Montenegro and Serbia. The immigrants were mostly Muslims, but also Catholics among them including the relatives of the renowned Albanian nun and missionary Mother Teresa. Albanian refugees from Kosovo settled in Australia following the aftermath of the Kosovo conflict. In the early twenty first century, Victoria has the highest concentration of Albanians and smaller Albanian communities exist in Western Australia, South Australia, Queensland, New South Wales and the Northern Territory. In 2016, approximately 4,041 persons resident in Australia identified themselves as having been born in Albania and Kosovo, while 15,901 persons identified themselves as having Albanian ancestry, either alone or in combination with another ancestry. Albanian migration to New Zealand occurred mid twentieth century following the Second World War. A small group of Albanian refugees originating mainly from Albania and the rest from Yugoslavian Kosovo and Macedonia settled in Auckland. During the Kosovo crisis (1999), up to 400 Kosovo Albanian refugees settled in New Zealand. In the twenty first century, Albanian New Zealanders number 400-500 people and are mainly concentrated in Auckland. The Albanian tribes (Albanian: fiset shqiptare) form a historical mode of social organization (farefisní) in Albania and the southwestern Balkans characterized by a common culture, often common patrilineal kinship ties tracing back to one progenitor and shared social ties. The fis (Albanian definite form: fisi; commonly translated as "tribe", also as "clan" or "kin" community) stands at the center of Albanian organization based on kinship relations, a concept which can be found among southern Albanians also with the term farë (Albanian definite form: fara). Inherited from ancient Illyrian social structures, Albanian tribal society emerged in the early Middle Ages as the dominant form of social organization among Albanians. It also remained in a less developed system in southern Albania where large feudal estates and later trade and urban centres began to develop at the expense of tribal organization. One of the most particular elements of the Albanian tribal structure is its dependence on the Kanun, a code of Albanian oral customary laws. Most tribes engaged in warfare against external forces like the Ottoman Empire. Some also engaged in limited inter-tribal struggle for the control of resources. Until the early years of the 20th century, the Albanian tribal society remained largely intact until the rise to power of communist regime in 1944, and is considered as the only example of a tribal social system structured with tribal chiefs and councils, blood feuds and oral customary laws, surviving in Europe until the middle of the 20th century. Members of the tribes of northern Albania believe their history is based on the notions of resistance and isolationism. Some scholars connect this belief with the concept of "negotiated peripherality". Throughout history the territory northern Albanian tribes occupy has been contested and peripheral so northern Albanian tribes often exploited their position and negotiated their peripherality in profitable ways. This peripheral position also affected their national program which significance and challenges are different from those in southern Albania. The Kanun is a set of Albanian traditional customary laws, which has directed all the aspects of the Albanian tribal society. For at least the last five centuries and until today, Albanian customary laws have been kept alive only orally by the tribal elders. The success in preserving them exclusively through oral systems highlights their universal resilience and provides evidence of their likely ancient origins. Strong pre-Christian motifs mixed with motifs from the Christian era reflect the stratification of the Albanian customary law across various historical ages. Over time, Albanian customary laws have undergone their historical development, they have been changed and supplemented with new norms, in accordance with certain requirements of socio-economic development. Besa and nderi (honour) are of major importance in Albanian customary law as the cornerstone of personal and social conduct. The Kanun is based on four pillars – Honour (Albanian: Nderi), Hospitality (Albanian: Mikpritja), Right Conduct (Albanian: Sjellja) and Kin Loyalty (Albanian: Fis). An Albanian who says besa once cannot in any way break [his] promise and cannot be unfaithful [to it]. Besa (pledge of honor) is an Albanian cultural precept, usually translated as "faith" or "oath", that means "to keep the promise" and "word of honor". The concept is based upon faithfulness toward one's word in the form of loyalty or as an allegiance guarantee. Besa contains mores toward obligations to the family and a friend, the demand to have internal commitment, loyalty and solidarity when conducting oneself with others and secrecy in relation to outsiders. The besa is also the main element within the concept of the ancestor's will or pledge (amanet) where a demand for faithfulness to a cause is expected in situations that relate to unity, national liberation and independence that transcend a person and generations. The concept of besa is included in the Kanun, the customary law of the Albanian people. The besa was an important institution within the tribal society of the Albanian tribes, who swore oaths to jointly fight against invaders, and in this aspect the besa served to uphold tribal autonomy. The besa was used toward regulating tribal affairs between and within the Albanian tribes. The traditional cuisine of the Albanians is diverse and has been greatly influenced by traditions and their varied environment in the Balkans and turbulent history throughout the course of the centuries. There is a considerable diversity between the Mediterranean and Balkan-influenced cuisines of Albanians in the Western Balkan nations and the Italian and Greek-influenced cuisines of the Arbëreshës and Chams. The enjoyment of food has a high priority in the lives of Albanian peoples especially when celebrating religious festivals such as Ramadan, Eid, Christmas, Easter, Hanukkah or Novruz Ingredients include many varieties of fruits such as lemons, oranges, figs and olives, herbs such as basil, lavender, mint, oregano, rosemary and thyme and vegetables such as garlic, onion, peppers, potatoes and tomatoes. Albanian peoples who live closer to the Mediterranean Sea, Prespa Lake and Ohrid Lake are able to complement their diet with fish, shellfish and other seafood. Otherwise, lamb is often considered the traditional meat for different religious festivals. Poultry, beef and pork are also in plentiful supply. Tavë Kosi is a national dish in Albania consisting of garlic lamb and rice baked under a thick, tart veil of yogurt. Fërgesë is another national dish and is made with peppers, tomatoes and cottage cheese. Pite is a baked pastry with a filling of a mixture of spinach and gjizë or mish. Desserts include Flia, consisting of multiple crepe-like layers brushed with crea; petulla, a traditionally fried dough, and Krofne, similar to Berliner. The earliest preserved relics of visual arts of the Albanian people are sacred in nature and represented by numerous frescoes, murals and icons which has been created with an admirable use of color and gold. They reveal a wealth of various influences and traditions that converged in the historical lands of the Albanian people throughout the course of the centuries. The rise of the Byzantines and Ottomans during the Middle Ages was accompanied by a corresponding growth in Christian and Islamic art often apparent in examples of architecture and mosaics throughout Albania. The Albanian Renaissance proved crucial to the emancipation of the modern Albanian culture and saw unprecedented developments in all fields of literature and arts whereas artists sought to return to the ideals of Impressionism and Romanticism. Onufri, founder of the Berat School, Kolë Idromeno, David Selenica, Kostandin Shpataraku and the Zografi Brothers are the most eminent representatives of Albanian art. Albanians in Italy and Croatia have been also active among others the Renaissance influenced artists such as Marco Basaiti, Viktor Karpaçi and Andrea Nikollë Aleksi. In Greece, Eleni Boukouras is noted as being the first great female painter of post independence Greece. In 1856, Pjetër Marubi arrived in Shkodër and established the first photography museum in Albania and probably the entire Balkans, the Marubi Museum. The collection of 150,000 photographs, captured by the Albanian-Italian Marubi dynasty, offers an ensemble of photographs depicting social rituals, traditional costumes, portraits of Albanian history. The Kulla, a traditional Albanian dwelling constructed completely from natural materials, is a cultural relic from the medieval period particularly widespread in the southwestern region of Kosovo and northern region of Albania. The rectangular shape of a Kulla is produced with irregular stone ashlars, river pebbles and chestnut woods, however, the size and number of floors depends on the size of the family and their financial resources. The roots of literature of the Albanian people can be traced to the Middle Ages with surviving works about history, theology and philosophy dating from the Renaissance. The earliest known use of written Albanian is a baptismal formula (1462) written by the Archbishop of Durrës Paulus Angelus. In 1555, a Catholic clergyman Gjon Buzuku from the Shestan region published the earliest known book written in Albanian titled Meshari (The Missal) regarding Catholic prayers and rites containing archaic medieval language, lexemes and expressions obsolete in contemporary Albanian. Other Christian clergy such as Luca Matranga in the Arbëresh diaspora published (1592) in the Tosk dialect while other notable authors were from northern Albanian lands and included Pjetër Budi, Frang Bardhi, and Pjetër Bogdani. In the 17th century and onwards, important contributions were made by the Arbëreshë people of Southern Italy who played an influential role in encouraging the Albanian Renaissance. Notable among them was figures such as Demetrio Camarda, Gabriele Dara, Girolamo de Rada, Giulio Variboba and Giuseppe Serembe who produced inspiring nationalist literature and worked to systematise the Albanian language. The Bejtexhinj in the 18th century emerged as the result of the influences of Islam and particularly Sufism orders moving towards Orientalism. Individuals such as Nezim Frakulla, Hasan Zyko Kamberi, Shahin and Dalip Frashëri compiled literature infused with expressions, language and themes on the circumstances of the time, the insecurities of the future and their discontent at the conditions of the feudal system. The Albanian Renaissance in the 19th century is remarkable both for its valuable poetic achievement and for its variety within the Albanian literature. It drew on the ideas of Romanticism and Enlightenment characterised by its emphasis on emotion and individualism as well as the interaction between nature and mankind. Dora d'Istria, Girolamo de Rada, Naim Frashëri, Naum Veqilharxhi, Sami Frashëri and Pashko Vasa maintained this movement and are remembered today for composing series of prominent works. The 20th century was centred on the principles of Modernism and Realism and characterised by the development to a more distinctive and expressive form of Albanian literature. Pioneers of the time include Asdreni, Faik Konica, Fan Noli, Lasgush Poradeci, Migjeni who chose to portray themes of contemporary life and most notably Gjergj Fishta who created the epic masterpiece Lahuta e Malcís. After World War II, Albania emerged as a communist state and Socialist realism became part of the literary scene. Authors and poets emerged such as Sejfulla Malëshova, Dritero Agolli and Ismail Kadare who has become an internationally acclaimed novelist and others who challenged the regime through various sociopolitical and historic themes in their works. Martin Camaj wrote in the diaspora while in neighbouring Yugoslavia, the emergence of Albanian cultural expression resulted in sociopolitical and poetic literature by notable authors like Adem Demaçi, Rexhep Qosja, Jusuf Buxhovi. The literary scene of the 21st century remains vibrant producing new novelists, authors, poets and other writers. The Albanian people have incorporated various natural materials from their local agriculture and livestock as a source of attire, clothing and fabrics. Their traditional apparel was primarily influenced by nature, the lifestyle and has continuously changed since ancient times. Different regions possesses their own exceptional clothing traditions and peculiarities varied occasionally in colour, material and shape. The traditional costume of Albanian men includes a white skirt called Fustanella, a white shirt with wide sleeves, and a thin black jacket or vest such as the Xhamadan or Xhurdia. In winter, they add a warm woolen or fur coat known as Flokata or Dollama made from sheepskin or goat fur. Another authentic piece is called Tirq which is a tight pair of felt trousers mostly white, sometimes dark brown or black. The Albanian women's costumes are much more elaborate, colorful and richer in ornamentation. In all the Albanian regions the women's clothing often has been decorated with filigree ironwork, colorful embroidery, a lot of symbols and vivid accessories. A unique and ancient dress is called Xhubleta, a bell shaped skirt reaching down to the calves and worn from the shoulders with two shoulder straps at the upper part. Different traditional handmade shoes and socks were worn by the Albanian people. Opinga, leather shoes made from rough animal skin, were worn with Çorape, knitted woolen or cotton socks. Headdresses remain a contrasting and recognisable feature of Albanian traditional clothing. Albanian men wore hats of various designs, shape and size. A common headgear is a Plis and Qylafë, in contrast, Albanian women wore a Kapica adorned with jewels or embroidery on the forehead, and a Lëvere or Kryqe which usually covers the head, shoulders and neck. Wealthy Albanian women wore headdresses embellished with gems, gold or silver. For the Albanian people, music is a vital component to their culture and characterised by its own peculiar features and diverse melodic pattern reflecting the history, language and way of life. It rather varies from region to another with two essential stylistic differences between the music of the Ghegs and Tosks. Hence, their geographic position in Southeast Europe in combination with cultural, political and social issues is frequently expressed through music along with the accompanying instruments and dances. Albanian folk music is contrasted by the heroic tone of the Ghegs and the relaxed sounds of the Tosks. Traditional iso-polyphony perhaps represents the most noble and essential genre of the Tosks which was proclaimed a Masterpiece of the Intangible Heritage of Humanity by UNESCO. Ghegs in contrast have a reputation for a distinctive variety of sung epic poetry often about the tumultuous history of the Albanian people. There are a number of internationally acclaimed singers of ethnic Albanian origin such as Ava Max, Bebe Rexha, Dua Lipa, Era Istrefi, Rita Ora, and rappers such as Action Bronson, Dardan, Gashi and Loredana Zefi. Notable singers of Albanian origin from the former Yugoslavia include Selma Bajrami and Zana Nimani. In international competitions, Albania participated in the Eurovision Song Contest for the first time in 2004. Albanians have also represented other countries in the contest: Anna Oxa for Italy in 1989, Adrian Gaxha for North Macedonia in 2008, Ermal Meta for Italy in 2018, Eleni Foureira for Cyprus in 2018, as well as Gjon Muharremaj for Switzerland in 2020 and 2021. Kosovo has never participated, but is currently applying to become a member of the EBU and therefore debut in the contest. Many different spiritual traditions, religious faiths and beliefs are practised by the Albanian people who historically have succeeded to coexist peacefully over the centuries in Southeast Europe. They are traditionally both Christians and Muslims—Catholics and Orthodox, Sunnis and Bektashis and—but also to a lesser extent Evangelicals, Protestants and Jews, constituting one of the most religiously diverse peoples of Europe. Christianity in Albania was under the jurisdiction of the Bishop of Rome until the 8th century. Then, dioceses in Albania were transferred to the patriarchate of Constantinople. In 1054 after the schism, the north became identified with the Roman Catholic Church. Since that time all churches north of the Shkumbin river were Catholic and under the jurisdiction of the Pope. Various reasons have been put forward for the spread of Catholicism among northern Albanians. Traditional affiliation with the Latin Church and Catholic missions in central Albania in the 12th century fortified the Catholic Church against Orthodoxy, while local leaders found an ally in Catholicism against Slavic Orthodox states. After the Ottoman conquest of the Balkans, Christianity began to be overtaken by Islam, and Catholicism and Orthodoxy continued to be practiced with less frequency. During the modern era, the monarchy and communism in Albania as well as the socialism in Kosovo, historically part of Yugoslavia, followed a systematic secularisation of its people. This policy was chiefly applied within the borders of both territories and produced a secular majority of its population. All forms of Christianity, Islam and other religious practices were prohibited except for old non-institutional pagan practices in the rural areas, which were seen as identifying with the national culture. The current Albanian state has revived some pagan festivals, such as the Spring festival (Albanian: Dita e Verës) held yearly on 14 March in the city of Elbasan. It is a national holiday. The communist regime which ruled Albania after World War II persecuted and suppressed religious observance and institutions, and entirely banned religion to the point where Albania was officially declared to be the world's first atheist state. Religious freedom returned to Albania following the regime's change in 1992. Albanian Sunni Muslims are found throughout the country, Albanian Orthodox Christians as well as Bektashis are concentrated in the south, while Roman Catholics are found primarily in the north of the country. According to the 2011 Census, which has been recognised as unreliable by the Council of Europe, in Albania, 58.79% of the population adheres to Islam, making it the largest religion in the country. Christianity is practiced by 16.99% of the population, making it the second largest religion in the country. The remaining population is either irreligious or belongs to other religious groups. Before World War II, there was given a distribution of 70% Muslims, 20% Eastern Orthodox, and 10% Roman Catholics. Today, Gallup Global Reports 2010 shows that religion plays a role in the lives of only 39% of Albanians, and ranks Albania the thirteenth least religious country in the world. For part of its history, Albania has also had a Jewish community. Members of the Jewish community were saved by a group of Albanians during the Nazi occupation. Many left for Israel c. 1990–1992 when the borders were opened after the fall of the communist regime, but about 200 Jews still live in Albania.
[ { "paragraph_id": 0, "text": "The Albanians (/ælˈbeɪniənz, ɔːl-/ a(w)l-BAY-nee-ənz; Albanian: Shqiptarët, pronounced [ʃcipˈtaɾət]) are an ethnic group native to the Balkan Peninsula who share a common Albanian ancestry, culture, history and language. They primarily live in Albania, Kosovo, North Macedonia, Montenegro, Serbia as well as in Croatia, Greece, Italy and Turkey. They also constitute a large diaspora with several communities established across Europe, the Americas and Oceania.", "title": "" }, { "paragraph_id": 1, "text": "Albanians have Paleo-Balkanic origins. Exclusively attributing these origins to the Illyrians, Thracians or other Paleo-Balkan people is still a matter of debate among historians and ethnologists.", "title": "" }, { "paragraph_id": 2, "text": "The first mention of the ethnonym Albanoi occurred in the 2nd century AD by Ptolemy describing an Illyrian tribe who lived around present-day central Albania. The first certain reference to Albanians as an ethnic group comes from 11th century chronicler Michael Attaleiates who describes them as living in the theme of Dyrrhachium.", "title": "" }, { "paragraph_id": 3, "text": "The Shkumbin River roughly demarcates the Albanian language between Gheg and Tosk dialects. Christianity in Albania was under the jurisdiction of the Bishop of Rome until the 8th century AD. Then, dioceses in Albania were transferred to the patriarchate of Constantinople. In 1054, after the Great Schism, the north gradually became identified with Roman Catholicism and the south with Eastern Orthodoxy. In 1190 Albanians established the Principality of Arbanon in central Albania with the capital in Krujë.", "title": "" }, { "paragraph_id": 4, "text": "The Albanian diaspora has its roots in migration from the Middle Ages initially across Southern Europe and eventually across wider Europe and the New World. Between the 13th and 18th centuries, sizeable numbers migrated to escape various social, economic or political difficulties. One population, the Arvanites, settled in Southern Greece between the 13th and 16th centuries. Another population, the Arbëreshë, settled across Sicily and Southern Italy between the 11th and 16th centuries. Smaller populations such as the Arbanasi settled in Southern Croatia and pockets of Southern Ukraine in the 18th century.", "title": "" }, { "paragraph_id": 5, "text": "By the 15th century, the expanding Ottoman Empire overpowered the Balkan Peninsula, but faced successful rebellion and resistance by the League of Lezhë, a union of Albanian principalities led by Gjergj Kastrioti Skanderbeg. By the 17th and 18th centuries, a substantial number of Albanians converted to Islam, which offered them equal opportunities and advancement within the Ottoman Empire. Thereafter, Albanians attained significant positions and culturally contributed to the broader Muslim world. Innumerable officials and soldiers of the Ottoman State were of Albanian origin, including more than 40 Grand Viziers, and under the Köprülü, in particular, the Ottoman Empire reached its greatest territorial extension. Between the second half of the 18th century and the first half of the 19th century Albanian Pashaliks were established by Kara Mahmud pasha of Scutari, Ali pasha of Yanina, and Ahmet Kurt pasha of Berat, while the Albanian wālī Muhammad Ali established a dynasty that ruled over Egypt and Sudan until the middle of the 20th century, a period in which Albanians formed a substantial community in Egypt.", "title": "" }, { "paragraph_id": 6, "text": "During the 19th century, cultural developments, widely attributed to Albanians having gathered both spiritual and intellectual strength, conclusively led to the Albanian Renaissance. In 1912 during the Balkan Wars, Albanians declared the independence of their country. The demarcation of the new Albanian state was established following the Treaty of Bucharest and left about half of the ethnic Albanian population outside of its borders, partitioned between Greece, Montenegro and Serbia. After the Second World War up until the Revolutions of 1991, Albania was governed by a communist government under Enver Hoxha where Albania became largely isolated from the rest of Europe. In neighbouring Yugoslavia, Albanians underwent periods of discrimination and systematic oppression that concluded with the War of Kosovo and eventually with Kosovar independence.", "title": "" }, { "paragraph_id": 7, "text": "The Albanians (Albanian: Shqiptarët) and their country Albania (Albanian: Shqipëria) have been identified by many ethnonyms. The most common native ethnonym is \"Shqiptar\", plural \"Shqiptarë\"; the name \"Albanians\" (Byzantine Greek: Albanoi/Arbanitai/Arbanites; Latin: Albanenses/Arbanenses) was used in medieval documents and gradually entered European Languages from which other similar derivative names emerged, many of which were or still are in use, such as English \"Albanians\"; Italian \"Albanesi\"; German \"Albaner\"; Greek \"Arvanites\", \"Alvanitis\" (Αλβανίτης) plural: \"Alvanites\" (Αλβανίτες), \"Alvanos\" (Αλβανός) plural: \"Alvanoi\" (Αλβανοί); Turkish \"Arnaut\", \"Arnavut\"; South Slavic languages \"Arbanasi\" (Арбанаси), \"Albanci\" (Албанци); Aromanian \"Arbinesh\" and so on.", "title": "Ethnonym" }, { "paragraph_id": 8, "text": "The term \"Albanoi\" (Αλβανοί) is first encountered on the works of Ptolemy (200-118 BCE) also is encountered twice in the works of Byzantine historian Michael Attaliates, and the term \"Arvanitai\" (Αρβανίται) is used once by the same author. He referred to the \"Albanoi\" as having taken part in a revolt against the Byzantine Empire in 1043, and to the \"Arbanitai\" as subjects of the Duke of Dyrrachium (modern Durrës). These references have been disputed as to whether they refer to the people of Albania. Historian E. Vranoussi believes that these \"Albanoi\" were Normans from Sicily. She also notes that the same term (as \"Albani\") in medieval Latin meant \"foreigners\".", "title": "Ethnonym" }, { "paragraph_id": 9, "text": "The reference to \"Arvanitai\" from Attaliates regarding the participation of Albanians in a rebellion around 1078 is undisputed. In later Byzantine usage, the terms \"Arbanitai\" and \"Albanoi\" with a range of variants were used interchangeably, while sometimes the same groups were also called by the classicising name Illyrians. The first reference to the Albanian language dates to the latter 13th century (around 1285).", "title": "Ethnonym" }, { "paragraph_id": 10, "text": "The national ethnonym Albanian and its variants are derived from Albanoi, first mentioned as an Illyrian tribe in the 2nd century CE by Ptolemy with their centre at the city of Albanopolis, located in modern-day central Albania, somewhere in the hinterland of Durrës. Linguists believe that the alb part in the root word originates from an Indo-European term for a type of mountainous topography, from which other words such as alps are derived. Through the root word alban and its rhotacized equivalents arban, albar, and arbar, the term in Albanian became rendered as Arbëneshë/Arbëreshë for the people and Arbënia/Arbëria for the country. The Albanian language was referred to as Arbnisht and Arbërisht. While the exonym Albania for the general region inhabited by the Albanians does have connotations to Classical Antiquity, the Albanian language employs a different ethnonym, with modern Albanians referring to themselves as Shqip(ë)tarë and to their country as Shqipëria. Two etymologies have been proposed for this ethnonym: one, derived from the etymology from the Albanian word for eagle (shqipe, var., shqiponjë). In Albanian folk etymology, this word denotes a bird totem, dating from the times of Skanderbeg as displayed on the Albanian flag. The other is within scholarship that connects it to the verb 'to speak' (me shqiptue) from the Latin \"excipere\". In this instance the Albanian endonym like Slav and others would originally have been a term connoting \"those who speak [intelligibly, the same language]\". The words Shqipëri and Shqiptar are attested from 14th century onward, but it was only at the end of 17th and beginning of the early 18th centuries that the placename Shqipëria and the ethnic demonym Shqiptarë gradually replaced Arbëria and Arbëreshë amongst Albanian speakers. That era brought about religious and other sociopolitical changes. As such a new and generalised response by Albanians based on ethnic and linguistic consciousness to this new and different Ottoman world emerging around them was a change in ethnonym.", "title": "Ethnonym" }, { "paragraph_id": 11, "text": "Little is known about the Albanian people prior to the 11th century, though a text compiled around the beginning of the 11th century in the Bulgarian language contains a possible reference to them. It is preserved in a manuscript written in the Serbo-Croatian Language traced back to the 17th century but published in the 20th century by Radoslav Grujic. It is a fragment of a once longer text that endeavours to explain the origins of peoples and languages in a question-and-answer form similar to a catechism.", "title": "Ethnonym" }, { "paragraph_id": 12, "text": "The fragmented manuscript differentiated the world into 72 languages and three religious categories including Christians, half-believers and non-believers. Grujic dated it to the early 11th century and, if this and the identification of the Arbanasi as Albanians are correct, it would be the earliest written document referring to the Balkan Albanians as a people or language group.", "title": "Ethnonym" }, { "paragraph_id": 13, "text": "It can be seen that there are various languages on earth. Of them, there are five Orthodox languages: Bulgarian, Greek, Syrian, Iberian (Georgian) and Russian. Three of these have Orthodox alphabets: Greek, Bulgarian and Iberian (Georgian). There are twelve languages of half-believers: Alamanians, Franks, Magyars (Hungarians), Indians, Jacobites, Armenians, Saxons, Lechs (Poles), Arbanasi (Albanians), Croatians, Hizi and Germans.", "title": "Ethnonym" }, { "paragraph_id": 14, "text": "Michael Attaleiates (1022–1080) mentions the term Albanoi twice and the term Arbanitai once. The term Albanoi is used first to describe the groups which rebelled in southern Italy and Sicily against the Byzantines in 1038–40. The second use of the term Albanoi is related to groups which supported the revolt of George Maniakes in 1042 and marched with him throughout the Balkans against the Byzantine capital, Constantinople. The term Arvanitai is used to describe a revolt of Bulgarians (Boulgaroi) and Arbanitai in the theme of Dyrrhachium in 1078–79. It is generally accepted that Arbanitai refers to the ethnonym of medieval Albanians. As such, it is considered to be the first attestation of Albanians as an ethnic group in Byzantine historiography. The use of the term Albanoi in 1038–49 and 1042 as an ethnonym related to Albanians have been a subject of debate. In what has been termed the \"Vranoussi-Ducellier debate\", Alain Ducellier proposed that both uses of the term referred to medieval Albanians. Era Vranoussi counter-suggested that the first use referred to Normans, while the second didn't have an ethnic connotation necessarily and could be a reference to the Normans as \"foreigners\" (aubain) in Epirus which Maniakes and his army traversed. This debate has never been resolved. A newer synthesis about the second use of the term Albanoi by Pëllumb Xhufi suggests that the term Albanoi may have referred to Albanians of the specific district of Arbanon, while Arbanitai to Albanians in general regardless of the specific region they inhabited.", "title": "Ethnonym" }, { "paragraph_id": 15, "text": "The majority of the Albanian people speak the Albanian language which is an independent branch within the Indo-European family of languages. It is a language isolate to any other known living language in Europe and indeed no other language in the world has been conclusively associated to its branch. Its origin remains conclusively unknown but it is believed it has descended from an ancient Paleo-Balkan language.", "title": "Language" }, { "paragraph_id": 16, "text": "The Albanian language is spoken by approximately 5 million people throughout the Balkan Peninsula as well as by a more substantial number by communities around the Americas, Europe and Oceania. Numerous variants and dialects of Albanian are used as an official language in Albania, Kosovo and North Macedonia. The language is also spoken in other countries whence it is officially recognised as a minority language in such countries as Croatia, Italy, Montenegro, Romania and Serbia.", "title": "Language" }, { "paragraph_id": 17, "text": "There are two principal dialects of the Albanian language traditionally represented by Gheg and Tosk. The ethnogeographical dividing line is traditionally considered to be the Shkumbin river, with Gheg spoken in the north of it and Tosk in the south. Dialects of linguistic minorities spoken in Croatia (Arbanasi and Istrian), Kosovo, Montenegro and northwestern North Macedonia are classified as Gheg, while those spoken in Greece, southwestern North Macedonia and Italy as Tosk.", "title": "Language" }, { "paragraph_id": 18, "text": "The Arbëresh and Arvanitika dialects of the Albanian language, are spoken by the Arbëreshë and Arvanites in Southern Italy and Southern Greece, respectively. They retain elements of medieval Albanian vocabulary and pronunciation that are no longer used in modern Albanian; however, both varieties are classified as endangered languages in the UNESCO Red Book of Endangered Languages. The Cham dialect is spoken by the Cham Albanians, a community that originates from Chameria in what is currently north-western Greece and southern Albania; the use of the Cham dialect in Greece is declining rapidly, while Cham communities in Albania and the diaspora have preserved it.", "title": "Language" }, { "paragraph_id": 19, "text": "Most of the Albanians in Albania and the Former Yugoslavia are polyglot and have the ability to understand, speak, read, or write a foreign language. As defined by the Institute of Statistics of Albania, 39.9% of the 25 to 64 years old Albanians in Albania are able to use at least one foreign language including English (40%), Italian (27.8%) and Greek (22.9%).", "title": "Language" }, { "paragraph_id": 20, "text": "The origin of the Albanian language remains a contentious subject that has given rise to numerous hypotheses. The hypothesis of Albanian being one of the descendant of the Illyrian languages (Messapic language) is based on geography where the languages were spoken however not enough archaeological evidence is left behind to come therefore to a definite conclusion. Another hypothesis associates the Albanian language with the Thracian language. This theory takes exception to the territory, since the language was spoken in an area distinct from Albania, and no significant population movements have been recorded in the period when the shift from one language to the other is supposed to have occurred.", "title": "Language" }, { "paragraph_id": 21, "text": "The Komani-Kruja culture is an archaeological culture attested from late antiquity to the Middle Ages in central and northern Albania, southern Montenegro and similar sites in the western parts of North Macedonia. It consists of settlements usually built below hillforts along the Lezhë (Praevalitana)-Dardania and Via Egnatia road networks which connected the Adriatic coastline with the central Balkan Roman provinces. Its type site is Komani and its fort on the nearby Dalmace hill in the Drin river valley. Kruja and Lezha represent significant sites of the culture. The population of Komani-Kruja represents a local, western Balkan people which was linked to the Roman Justinianic military system of forts. The development of Komani-Kruja is significant for the study of the transition between the classical antiquity population of Albania to the medieval Albanians who were attested in historical records in the 11th century. Winnifrith (2020) recently described this population as the survival of a \"Latin-Illyrian\" culture which emerged later in historical records as Albanians and Vlachs (Eastern Romance-speaking people). In Winnifrith's narrative, the geographical conditions of northern Albania favored the continuation of the Albanian language in hilly and mountainous areas as opposed to lowland valleys.", "title": "History" }, { "paragraph_id": 22, "text": "The Albanian people maintain a very chequered and tumultuous history behind them, a fact explained by their geographical position in the Southeast of Europe at the cultural and political crossroad between the east and west. The issue surrounding the origin of the Albanian people has long been debated by historians and linguists for centuries. Many scholars consider the Albanians, in terms of linguistic evidences, the descendants of ancient populations of the Balkan Peninsula, either the Illyrians, Thracians or another Paleo-Balkan group. There are insufficient evidences to derive an accurate conclusion and therefore Albanian origins still remain a mystery.", "title": "History" }, { "paragraph_id": 23, "text": "The first certain attestation of medieval Albanians as an ethnic group is in Byzantine historiography in the work of Michael Attaleiates (1022–1080). Attaleiates mentions the term Albanoi twice and the term Arbanitai once. The term Albanoi is used first to describe the groups which rebelled in southern Italy and Sicily against the Byzantines in 1038–40. The second use of the term Albanoi is related to groups which supported the revolt of George Maniakes in 1042 and marched with him throughout the Balkans against the Byzantine capital, Constantinople. The term Arvanitai is used to describe a revolt of Bulgarians (Boulgaroi) and Arbanitai in the theme of Dyrrhachium in 1078–79. It is generally accepted that Arbanitai refers to the ethnonym of medieval Albanians. The use of the term Albanoi in 1038–49 and 1042 as an ethnonym related to Albanians have been a subject of debate. In what has been termed the \"Ducellier-Vrannousi\" debate, Alain Ducellier proposed that both uses of the term referred to medieval Albanians. Era Vrannousi counter-suggested that the first use referred to Normans, while the second didn't have an ethnic connotation necessarily and could be a reference to the Normans as \"foreigners\" (aubain) in Epirus which Maniakes and his army traversed. The debate has never been resolved. A newer synthesis about the second use of the term Albanoi by Pëllumb Xhufi suggests that the term Albanoi may have referred to Albanians of the specific district of Arbanon, while Arbanitai to Albanians in general regardless of the specific region they inhabited. The name reflects the Albanian endonym Arbër/n + esh which itself derives from the same root as the name of the Albanoi", "title": "History" }, { "paragraph_id": 24, "text": "Historically known as the Arbër or Arbën by the 11th century and onwards, they traditionally inhabited the mountainous area to the west of Lake Ochrida and the upper valley of the Shkumbin river. Though it was in 1190 when they established their first independent entity, the Principality of Arbër (Arbanon), with its seat based in Krujë. Immediately after the decline of the Progon dynasty in 1216, the principality came under Gregorios Kamonas and next his son-in-law Golem. Finally, the Principality was dissolved in ca. 1255 by the Empire of Nicea followed by an unsuccessful rebellion between 1257 and 1259 supported by the Despotate of Epirus. In the meantime Manfred, King of Sicily profited from the situation and launched an invasion into Albania. His forces, led by Philippe Chinard, captured Durrës, Berat, Vlorë, Spinarizza, their surroundings and the southern coastline of Albania from Vlorë to Butrint. In 1266 after defeating Manfred's forces and killing him, the Treaty of Viterbo of 1267 was signed, with Charles I, King of Sicily acquiring rights on Manfred's dominions in Albania. Local noblemen such as Andrea Vrana refused to surrender Manfred's former domains, and in 1271 negotiations were initiated.", "title": "History" }, { "paragraph_id": 25, "text": "In 1272 the Kingdom of Albania was created after a delegation of Albanian noblemen from Durrës signed a treaty declaring union with the Kingdom of Sicily under Charles. Charles soon imposed military rule, new taxes, took sons of Albanian noblemen hostage to ensure loyalty, and confiscated lands for Angevin nobles. This led to discontent among Albanian noblemen, several of whom turned to Byzantine Emperor Michael VIII. In late 1274, Byzantine forces helped by local Albanian noblemen capture Berat and Butrint. Charles' attempt to advance towards Constantinople failed at the Siege of Berat (1280–1281). A Byzantine counteroffensive ensued, which drove the Angevins out of the interior by 1281. The Sicilian Vespers rebellion further weakened the position of Charles, who died in 1285. By the end of the 13th century, most of Albania was under Byzantine Emperor Andronikos II Palaiologos. In 1296 Serbian king Stephen Milutin captured Durrës. In 1299 Andronikos II married his daughter Simonis to Milutin and the lands he had conquered were considered as dowry. In 1302, Philip I, Prince of Taranto, grandson of Charles, claimed his rights on the Albanian kingdom and gained the support of local Albanian Catholics who preferred him over the Orthodox Serbs and Greeks, as well as the support of Pope Benedict XI. In the summer of 1304, the Serbs were expelled from the city of Durrës by the locals who submitted themselves to Angevin rule.", "title": "History" }, { "paragraph_id": 26, "text": "Prominent Albanian leaders during this time were the Thopia family, ruling in an area between the Mat and Shkumbin rivers, and the Muzaka family in the territory between the Shkumbin and Vlorë. In 1279, Gjon I Muzaka, who remained loyal to the Byzantines and resisted Angevin conquest of Albania, was captured by the forces of Charles but later released following pressure from Albanian nobles. The Muzaka family continued to remain loyal to the Byzantines and resisted the expansion of the Serbian Kingdom. In 1335 the head of the family, Andrea II Muzaka, gained the title of Despot and other Muzakas pursued careers in the Byzantine government in Constantinople. Andrea II soon endorsed an anti-Byzantine revolt in his domains between 1335–1341 and formed an alliance with Robert, Prince of Taranto in 1336. In 1336, Serbian king Stefan Dušan captured Durrës, including the territory under the control of the Muzaka family. Although Angevins managed to recapture Durazzo, Dušan continued his expansion, and in the period of 1337–45 he had captured Kanina and Valona in southern Albania. Around 1340 forces of Andrea II defeated the Serbian army at the Pelister mountain. After the death of Stefan Dušan in 1355 the Serbian Empire disintegrated, and Karl Thopia captured Durrës while the Muzaka family of Berat regained control over parts of southeastern Albania and over Kastoria that Andrea II captured from Prince Marko after the Battle of Marica in 1371.", "title": "History" }, { "paragraph_id": 27, "text": "The kingdom reinforced the influence of Catholicism and the conversion to its rite, not only in the region of Durrës but in other parts of the country. A new wave of Catholic dioceses, churches and monasteries were founded, papal missionaries and a number of different religious orders began spreading into the country. Those who were not Catholic in central and northern Albania converted and a great number of Albanian clerics and monks were present in the Dalmatian Catholic institutions.", "title": "History" }, { "paragraph_id": 28, "text": "Around 1230 the two main centers of Albanian settlements were around Devoll river in what is now central Albania and the other around the region known as Arbanon. Albanian presence in Croatia can be traced back to the beginning of the Late Middle Ages. In this period, there was a significant Albanian community in Ragusa with a number of families of Albanian origin inclusively the Sorgo family who came from the Cape of Rodon in central Albania, across Kotor in eastern Montenegro, to Dalmatia. By the 13th century, Albanian merchants were trading directly with the peoples of the Republic of Ragusa in Dalmatia which increased familiarity between Albanians and Ragusans. The upcoming invasion of Albania by the Ottoman Empire and the death of Skanderbeg caused many Christian Albanians to flee to Dalmatia and surrounding countries.", "title": "History" }, { "paragraph_id": 29, "text": "In the 14th century a number of Albanian principalities were created. These included Principality of Kastrioti, Principality of Dukagjini, Princedom of Albania, and Principality of Gjirokastër. At the beginning of the 15th century these principalities became stronger, especially because of the fall of the Serbian Empire. Some of these principalities were united in 1444 under the anti-Ottoman military alliance called League of Lezha.", "title": "History" }, { "paragraph_id": 30, "text": "Albanians were recruited all over Europe as a light cavalry known as stratioti. The stratioti were pioneers of light cavalry tactics during the 15th century. In the early 16th century heavy cavalry in the European armies was principally remodeled after Albanian stradioti of the Venetian army, Hungarian hussars and German mercenary cavalry units (Schwarzreitern).", "title": "History" }, { "paragraph_id": 31, "text": "Prior to the Ottoman conquest of Albania, the political situation of the Albanian people was characterised by a fragmented conglomeration of scattered kingdoms and principalities such as the Principalities of Arbanon, Kastrioti and Thopia. Before and after the fall of Constantinople, the Ottoman Empire continued an extended period of conquest and expansion with its borders going deep into the Southeast Europe. As a consequence thousands of Albanians from Albania, Epirus and Peloponnese escaped to Calabria, Naples, Ragusa and Sicily, whereby others sought protection at the often inaccessible Mountains of Albania.", "title": "History" }, { "paragraph_id": 32, "text": "Under the leadership of Gjergj Kastrioti Skanderbeg, a former governor of the Ottoman Sanjak of Dibra, a prosperous and longstanding revolution erupted with the formation of the League of Lezhë in 1444 up until the Siege of Shkodër ending in 1479, multiple times defeating the mightiest power of the time led by Sultans Murad II and Mehmed II. Skanderbeg managed to gather several of the Albanian principals, amongst them the Arianitis, Dukagjinis, Zaharias and Thopias, and establish a centralised authority over most of the non-conquered territories and proclaiming himself the Lord of Albania (Dominus Albaniae in Latin). Skanderbeg consistently pursued the aim relentlessly but rather unsuccessfully to create a European coalition against the Ottomans. His unequal fight against them won the esteem of Europe and financial and military aid from the Papacy and Naples, Venice and Ragusa.", "title": "History" }, { "paragraph_id": 33, "text": "The Albanians, then predominantly Christian, were initially considered as an inferior class of people and as such were subjected to heavy taxes such as the Devshirme system that allowed the state to collect a requisite percentage of Christian adolescents from the Balkans and elsewhere to compose the Janissary. Since the Albanians were seen as strategically important, they made up a significant proportion of the Ottoman military and bureaucracy. They were therefore to be found within the imperial services as vital military and administrative retainers from Egypt to Algeria and the rest of the Maghreb.", "title": "History" }, { "paragraph_id": 34, "text": "In the late 18th century, Ali Pasha Tepelena created the autonomous region of the Pashalik of Yanina within the Ottoman Empire which was never recognised as such by the High Porte. The territory he properly governed incorporated most of southern Albania, Epirus, Thessaly and southwestern Macedonia. During his rule, the town of Janina blossomed into a cultural, political and economic hub for both Albanians and Greeks.", "title": "History" }, { "paragraph_id": 35, "text": "The ultimate goal of Ali Pasha Tepelena seems to have been the establishment of an independent rule in Albania and Epirus. Thus, he obtained control of Arta and took control over the ports of Butrint, Preveza and Vonitsa. He also gained control of the pashaliks of Elbasan, Delvina, Berat and Vlorë. His relations with the High Porte were always tense though he developed and maintained relations with the British, French and Russians and formed alliances with them at various times.", "title": "History" }, { "paragraph_id": 36, "text": "In the 19th century, the Albanian wālī Muhammad Ali established a dynasty that ruled over Egypt and Sudan until the middle of the 20th century. After a brief French invasion led by Napoleon Bonaparte and the Ottomans and Mameluks competing for power there, he managed collectively with his Albanian troops to become the Ottoman viceroy in Egypt. As he revolutionised the military and economic spheres of Egypt, his empire attracted Albanian people contributing to the emergence of the Albanian diaspora in Egypt initially formed by Albanian soldiers and mercenaries.", "title": "History" }, { "paragraph_id": 37, "text": "Islam arrived in the lands of the Albanian people gradually and grew widespread between at least the 17th and 18th centuries. The new religion brought many transformations into Albanian society and henceforth offered them equal opportunities and advancement within the Ottoman Empire.", "title": "History" }, { "paragraph_id": 38, "text": "With the advent of increasing suppression on Catholicism, the Ottomans initially focused their conversions on the Catholic Albanians of the north in the 17th century and followed suit in the 18th century on the Orthodox Albanians of the south. At this point, the urban centers of central and southern Albania had largely adopted the religion of the growing Muslim Albanian elite. Many mosques and tekkes were constructed throughout those urban centers and cities such as Berat, Gjirokastër, Korçë and Shkodër started to flourish. In the far north, the spread of Islam was slower due to Catholic Albanian resistance and the inaccessible and rather remote mountainous terrain.", "title": "History" }, { "paragraph_id": 39, "text": "The motives for conversion to Islam are subject to differing interpretations according to scholars depending on the context though the lack of sources does not help when investigating such issues. Reasons included the incentive to escape high taxes levied on non-Muslims subjects, ecclesiastical decay, coercion by Ottoman authorities in times of war, and the privileged legal and social position Muslims within the Ottoman administrative and political machinery had over that of non-Muslims.", "title": "History" }, { "paragraph_id": 40, "text": "As Muslims, the Albanians attained powerful positions in the Ottoman administration including over three dozen Grand Viziers of Albanian origin, among them Zagan Pasha, Bayezid Pasha and members of the Köprülü family, and regional rulers such as Muhammad Ali of Egypt and Ali Pasha of Tepelena. The Ottoman sultans Bayezid II and Mehmed III were both Albanian on their maternal side.", "title": "History" }, { "paragraph_id": 41, "text": "Areas such as Albania, western Macedonia, southern Serbia, Kosovo, parts of northern Greece and southern Montenegro in Ottoman sources were referred to as Arnavudluk or Albania.", "title": "History" }, { "paragraph_id": 42, "text": "The Albanian Renaissance characterised a period wherein the Albanian people gathered both spiritual and intellectual strength to establish their rights for an independent political and social life, culture and education. By the late 18th century and the early 19th century, its foundation arose within the Albanian communities in Italy and Romania and was frequently linked to the influences of the Romanticism and Enlightenment principles.", "title": "History" }, { "paragraph_id": 43, "text": "Albania was under the rule of the Ottoman Empire for almost five centuries and the Ottoman authorities suppressed any expression of unity or national conscience by the Albanian people. A number of thoroughly intellectual Albanians, among them Naum Veqilharxhi, Girolamo de Rada, Dora d'Istria, Thimi Mitko, Naim and Sami Frashëri, made a conscious effort to awaken feelings of pride and unity among their people by working to develop Albanian literature that would call to mind the rich history and hopes for a more decent future.", "title": "History" }, { "paragraph_id": 44, "text": "The Albanians had poor or often no schools or other institutions in place to protect and preserve their cultural heritage. The need for schools was preached initially by the increasing number of Albanians educated abroad. The Albanian communities in Italy and elsewhere were particularly active in promoting the Albanian cause, especially in education which finally resulted with the foundation of the Mësonjëtorja in Korçë, the first secular school in the Albanian language.", "title": "History" }, { "paragraph_id": 45, "text": "The Turkish yoke had become fixed in the nationalist mythologies and psyches of the people in the Balkans, and their march toward independence quickened. Due to the more substantial of Islamic influence, the Albanians internal social divisions, and the fear that they would lose their Albanian territories to the emerging neighbouring states, Serbia, Montenegro, Bulgaria and Greece, were among the last peoples in the Balkans to desire division from the Ottoman Empire.", "title": "History" }, { "paragraph_id": 46, "text": "The national awakening as a coherent political movement emerged after the Treaty of San Stefano, according to which Albanian-inhabited territories were to be ceded to the neighbouring states, and focused on preventing that partition. It was the impetus for the nation-building movement, which was based more on fear of partition than national identity. Even after the declaration of independence, national identity was fragmented and possibly non-existent in much of the newly proposed country. The state of disunity and fragmentation would remain until the communist period following Second World War, when the communist nation-building project would achieve greater success in nation-building and reach more people than any previous regime, thus creating Albanian national communist identity.", "title": "History" }, { "paragraph_id": 47, "text": "Enver Hoxha of the Communist Party of Labour took power in Albania in 1946. Albania established an alliance with the Eastern Bloc which provided Albania with many advantages in the form of economic assistance and military protection from the Western Bloc during the Cold War.", "title": "History" }, { "paragraph_id": 48, "text": "The Albanians experienced a period of several beneficial political and economic changes. The government defended the territorial integrity and sovereignty of Albania, diversified the economy through a programme of industrialisation which led to a higher standard of living and followed improvements in areas such as health, education and infrastructure.", "title": "History" }, { "paragraph_id": 49, "text": "It subsequently followed a period wherein the Albanians lived within an extreme isolation from the rest of the world for the next four decades. By 1967, the established government had officially proclaimed Albania to be the first atheistic state in the world as they beforehand confiscated churches, monasteries and mosques, and any religious expression instantly became grounds for imprisonment.", "title": "History" }, { "paragraph_id": 50, "text": "Protests coinciding with the emerging revolutions of 1989 began to break out in various cities throughout Albania including Shkodër and Tirana which eventually lead to the fall of communism. Significant internal and external migration waves of Albanians to such countries as Greece and Italy followed.", "title": "History" }, { "paragraph_id": 51, "text": "Bunkerisation is arguably the most visible and memorable legacy of communism in Albania. Nearly 175,000 reinforced concrete bunkers were built on strategic locations across Albania's territory including near borders, within towns, on the seashores or mountains. These bunkers were never used for their intended purpose or for sheltered the population from attacks or an invasion by a neighbor. However, they were abandoned after the breakup of communism and have been sometimes reused for a variety of purposes.", "title": "History" }, { "paragraph_id": 52, "text": "Kosovo declared independence from Serbia on 17 February 2008, after years of strained relations between the Serb and predominantly Albanian population of Kosovo. It has been officially recognised by Australia, Canada, the United States and major European Union countries, while Serbia refuse to recognise Kosovo's independence, claiming it as Autonomous Province of Kosovo and Metohija under United Nations Security Council Resolution 1244.", "title": "History" }, { "paragraph_id": 53, "text": "The overwhelming majority of Kosovo's population is ethnically Albanian with nearly 1.7 million people. Their presence as well as in the adjacent regions of Toplica and Morava is recorded since the Middle Ages. As the Serbs expelled many Albanians from the wider Toplica and Morava regions in Southern Serbia, which the 1878 Congress of Berlin had given to the Principality of Serbia, many of them settled in Kosovo.", "title": "History" }, { "paragraph_id": 54, "text": "After being an integral section of the Kingdom of Yugoslavia, Kosovo including its Albanian population went through a period of discrimination, economic and political persecution. Rights to use the Albanian language were guaranteed by the constitution of the later formed Socialist Yugoslavia and was widely used in Macedonia and Montenegro prior to the dissolution of Yugoslavia. In 1989, Kosovo lost its status as a federal entity of Yugoslavia with rights similar to those of the six other republics and eventually became part of Serbia and Montenegro.", "title": "History" }, { "paragraph_id": 55, "text": "In 1998, tensions between the Albanian and Serb population of Kosovo culminated in the Kosovo War, which led to the external and internal displacement of hundreds of thousands of Kosovo Albanians. Serbian paramilitary forces committed war crimes in Kosovo, although the government of Serbia claims that the army was only going after suspected Albanian terrorists. NATO launched a 78-day air campaign in 1999, which eventually led to an end to the war.", "title": "History" }, { "paragraph_id": 56, "text": "Approximately five million Albanians are geographically distributed across the Balkan Peninsula with about half this number living in Albania, Kosovo, North Macedonia and Montenegro as well as to a more lesser extent in Croatia and Serbia. There are also significant Albanian populations in Greece.", "title": "Distribution" }, { "paragraph_id": 57, "text": "Approximately 1.8 million Albanians are concentrated in the partially recognised Republic of Kosovo. They are geographically distributed south of the municipality of North Mitrovica and constitute the overall majority ethnic group of the territory.", "title": "Distribution" }, { "paragraph_id": 58, "text": "In Montenegro, the Albanian population is currently estimated to be around 30,000 forming one of the constituent ethnic minority groups of the country. They predominantly live in the coastal region of Montenegro around the municipalities of Ulcinj and Bar but also Tuz and around Plav in the northern region as well as in the capital city of Podgorica in the central region.", "title": "Distribution" }, { "paragraph_id": 59, "text": "In North Macedonia, there are more than approximately 500,000 Albanians constituting the largest ethnic minority group in the country. The vast majority of the Albanians are chiefly concentrated around the municipalities of Tetovo and Gostivar in the northwestern region, Struga and Debar in the southwestern region as well as around the capital of Skopje in the central region.", "title": "Distribution" }, { "paragraph_id": 60, "text": "In Croatia, the number of Albanians stands at approximately 17.500 mostly concentrated in the counties of Istria, Split-Dalmatia and most notably in the capital city of Zagreb. The Arbanasi people who historically migrated to Bulgaria, Croatia and Ukraine live in scattered communities across Bulgaria, Croatia and Southern Ukraine.", "title": "Distribution" }, { "paragraph_id": 61, "text": "In Serbia, the Albanians are an officially recognised ethnic minority group with a population of around 70,000. They are significantly concentrated in the municipalities of Bujanovac and Preševo in the Pčinja District. In Romania, the number of Albanians is unofficially estimated from 500 to 10,000 mainly distributed in Bucharest. They are recognised as an ethnic minority group and are respectively represented in Parliament of Romania.", "title": "Distribution" }, { "paragraph_id": 62, "text": "The Italian Peninsula across the Adriatic Sea has attracted Albanian people for more than half a millennium often due to its immediate proximity. Albanians in Italy later became important in establishing the fundamentals of the Albanian Renaissance and maintaining the Albanian culture. The Arbëreshë people came sporadically in several small and large cycles initially as Stratioti mercenaries in service of the kingdoms of Naples and Sicily and the Republic of Venice. Larger migration waves occurred after the death of Skanderbeg and the capture of Krujë and Shkodër by the Ottomans to escape the forthcoming political and religious changes.", "title": "Distribution" }, { "paragraph_id": 63, "text": "Today, Arbëreshë constitute one of the largest ethnolinguistic minority groups and their language is recognized and protected constitutionally under the provisions of the European Charter for Regional or Minority Languages. The total number of Arbëreshës is approximately 260,000 scattered across Sicily, Calabria and Apulia. There are Italian Albanians in the Americas especially in such countries as Argentina, Chile, Uruguay, Canada and the United States.", "title": "Distribution" }, { "paragraph_id": 64, "text": "After 1991, a mass migration of Albanians towards Italy occurred. Between 2015 and 2016, the number of Albanian migrants who held legal permits of residence in Italy was numbered to be around 480,000 and 500,000. Tuscany, Lombardy and Emilia-Romagna represent the regions with the strongest presence of the modern Albanian population in Italy. As of 2022, 433,000 Albanian migrants who held legal permits of residence lived in Italy and were the second largest migrant community in Italy after Romanians. As of 2018, an additional ca. 200,000 Albanian migrants have obtained Italian citizenship (children born in Italy not included).", "title": "Distribution" }, { "paragraph_id": 65, "text": "As of 2012, 41.5% of the Albanian in Italy population were counted as Muslim, 38.9% as Christian including 27.7% as Roman Catholic and 11% as Eastern Orthodox and 17.8% as Irreligious.", "title": "Distribution" }, { "paragraph_id": 66, "text": "The Arvanites and Albanians of Western Thrace are a group descended from Tosks who migrated to southern and central Greece between the 13th and 16th centuries. They are Greek Orthodox Christians, and though they traditionally speak a dialect of Tosk Albanian known as Arvanitika, they have fully assimilated into the Greek nation and do not identify as Albanians. Arvanitika is in a state of attrition due to language shift towards Greek and large-scale internal migration to the cities and subsequent intermingling of the population during the 20th century.", "title": "Distribution" }, { "paragraph_id": 67, "text": "The Cham Albanians were a group that formerly inhabited a region of Epirus known as Chameria, nowadays Thesprotia in northwestern Greece. Many Cham Albanians converted to Islam during the Ottoman era. Muslim Chams were expelled from Greece during World War II, by an anti-communist resistance group (EDES). The causes of the expulsion were multifaceted and remain a matter of debate among historians. Different narratives in historiography argue that the causes involved pre-existing Greek policies which targeted the minority and sought its elimination, the Cham collaboration with the Axis forces and local property disputes which were instrumentalized after WWII. The estimated number of Cham Albanians expelled from Epirus to Albania and Turkey varies: figures include 14,000, 19,000, 20,000, 25,000 and 30,000. According to Cham reports this number should be raised to c. 35,000.", "title": "Distribution" }, { "paragraph_id": 68, "text": "Large-scale migration from Albania to Greece occurred after 1991. During this period, at least 500,000 Albanians have migrated and relocated to Greece. Despite the a lack of exact statistics, it is estimated that at least 700,000 Albanians have moved to Greece during the last 25 years. The Albanian government estimates 500,000 Albanians in Greece at the very least without accounting for their children. The 2011 Greece census indicated that Albanians consisted the biggest group of migrants in Greece, numbered roughly 480,000, but taking into consideration the current population of Greece (11 million) and the fact that the census failed to account for illegal foreigners, it was estimated that Albanians consist of 5% of the population (at least 550,000). By 2005, around 600,000 Albanians lived in Greece, forming the largest immigrant community in the country. They are economic migrants whose migration began in 1991, following the collapse of the Socialist People's Republic of Albania. As of 2022, in total, there might have been more than 500,000 Albanian-born migrants and their children who received Greek citizenship over the years. In recent years, many Albanian workers and their families have left Greece in search of better opportunities elsewhere in Europe. As of 2022, there c. 292,000 Albanian immigrants are holders of legal permits to live and work in Greece, down from c. 423,000 in 2021.", "title": "Distribution" }, { "paragraph_id": 69, "text": "Albanians in Greece have a long history of Hellenisation, assimilation and integration. Many ethnic Albanians have been naturalised as Greek nationals, others have self-declared as Greek since arrival and a considerable number live and work across both countries seasonally hence the number of Albanians in the country has often fluctuated.", "title": "Distribution" }, { "paragraph_id": 70, "text": "Diaspora based Albanians may self identify as Albanian, use hybrid identification or identify with their nationality, often creating an obstacle in establishing a total figure of the population.", "title": "Diaspora" }, { "paragraph_id": 71, "text": "During the end of the 20th and the beginning of the 21st centuries, the conflicts in the Balkans and the Kosovo War set in motion large population movements of Albanians to Central, Western and Northern Europe. The gradual collapse of communism in Albania triggered as well a new wave of migration and contributed to the emergence of a new diaspora, mainly in Southern Europe, in such countries as Greece and Italy.", "title": "Diaspora" }, { "paragraph_id": 72, "text": "In Central Europe, there are approximately 200,000 Albanians in Switzerland with the particular concentration in the cantons of Zürich, Basel, Lucerne, Bern and St. Gallen. The neighbouring Germany is home to around 250,000 to 300,000 Albanians while in Austria there are around 40,000 to 80,000 Albanians concentrated in the states of Vienna, Styria, Salzburg, Lower and Upper Austria.", "title": "Diaspora" }, { "paragraph_id": 73, "text": "In Western Europe, the Albanian population of approximately 10,000 people living in the Benelux countries is in comparison to other regions relatively limited. There are more than 6,000 Albanian people living in Belgium and 2,800 in the nearby Netherlands. The most lesser number of Albanian people in the Benelux region is to be found in Luxembourg with a population of 2,100.", "title": "Diaspora" }, { "paragraph_id": 74, "text": "Within Northern Europe, Sweden possesses the most sizeable population of Albanians in Scandinavia however there is no exact answer to their number in the country. The populations also tend to be lower in Norway, Finland and Denmark with more than 18,000, 10,000 and 8,000 Albanians respectively. The population of Albanians in the United Kingdom is officially estimated to be around 39,000 whiles in Ireland there are less than 2,500 Albanians.", "title": "Diaspora" }, { "paragraph_id": 75, "text": "The Albanian diaspora in Africa and Asia, in such countries as Egypt, Syria or Turkey, was predominantly formed during the Ottoman period through economic migration and early years of the Republic of Turkey through migration due to sociopolitical discrimination and violence experienced by Albanians in Balkans. In Turkey, the exact numbers of the Albanian population of the country are difficult to correctly estimate. According to a 2008 report, there were approximately 1.300,000 people of Albanian descent living in Turkey. As of that report, more than 500,000 Albanian descendants still recognise their ancestry and or their language, culture and traditions.", "title": "Diaspora" }, { "paragraph_id": 76, "text": "There are also other estimates that range from being 3 to 4 million people up to a total of 5 million in number, although most of these are Turkish citizens of either full or partial Albanian ancestry being no longer fluent in Albanian, comparable to the German Americans. This was due to various degrees of either linguistic and or cultural assimilation occurring amongst the Albanian diaspora in Turkey. Albanians are active in the civic life of Turkey.", "title": "Diaspora" }, { "paragraph_id": 77, "text": "In Egypt there are 18,000 Albanians, mostly Tosk speakers. Many are descendants of the Janissaries of Muhammad Ali Pasha, an Albanian who became Wāli, and self-declared Khedive of Egypt and Sudan. In addition to the dynasty that he established, a large part of the former Egyptian and Sudanese aristocracy was of Albanian origin. Albanian Sunnis, Bektashis and Orthodox Christians were all represented in this diaspora, whose members at some point included major Renaissance figures (Rilindasit), including Thimi Mitko, Spiro Dine, Andon Zako Çajupi, Milo Duçi, Fan Noli and others who lived in Egypt for a time. With the ascension of Gamal Abdel Nasser in Egypt and rise of Arab nationalism, the last remnants of Albanian community there were forced to leave. Albanians have been present in Arab countries such as Syria, Lebanon, Iraq, Jordan, and for about five centuries as a legacy of Ottoman Turkish rule.", "title": "Diaspora" }, { "paragraph_id": 78, "text": "The first Albanian migration to North America began in the 19th and 20th centuries not long after gaining independence from the Ottoman Empire. However the Arbëreshë people from Southern Italy were the first Albanian people to arrive in the New World, many of them migrating after the wars that accompanied the Risorgimento.", "title": "Diaspora" }, { "paragraph_id": 79, "text": "Since then several Albanian migration waves have occurred throughout the 20th century as for instance after the Second World War with Albanians mostly from Yugoslavia rather than from Communist Albania, then after the Breakup of Communist Albania in 1990 and finally following the Kosovo War in 1998.", "title": "Diaspora" }, { "paragraph_id": 80, "text": "The most sizeable Albanian population in the Americas is predominantly to be found in the United States. New York metropolitan area in the State of New York is home to the most sizeable Albanian population of the United States. As of 2017, there are approximately 205,000 Albanians in the country with the main concentration in the states of New York, Michigan, Massachusetts and Illinois. The number could be higher counting the Arbëreshë people as well; they are often distinguishable from other Albanian Americans with regard to their Italianized names, nationality and a common religion.", "title": "Diaspora" }, { "paragraph_id": 81, "text": "In Canada, there are approximately 39,000 Albanians in the country, including 36,185 Albanians from Albania and 2,870 Albanians from Kosovo, predominantly distributed in a multitude of provinces such as Ontario, Quebec, Alberta and British Columbia. Canada's largest cities such as Toronto, Montreal and Edmonton were besides the United States a major centre of Albanian migration to North America. Toronto is home to around 17,000 Albanians.", "title": "Diaspora" }, { "paragraph_id": 82, "text": "Albanian immigration to Australia began in the late 19th century and most took place during the 20th century. People who planned to immigrate chose Australia after the US introduced immigration quotas on southern Europeans. Most were from southern Albania, of Muslim and Orthodox backgrounds and tended to live in Victoria and Queensland, with smaller numbers in Western and Northern Australia.", "title": "Diaspora" }, { "paragraph_id": 83, "text": "Italy's annexation of Albania marked a difficult time for Albanian Australians as many were thought by Australian authorities to pose a fascist threat. Post-war, the numbers of Albanian immigrants slowed due to immigration restrictions placed by the communist government in Albania.", "title": "Diaspora" }, { "paragraph_id": 84, "text": "Albanians from southwestern Yugoslavia (modern North Macedonia) arrived and settled in Melbourne in the 1960s-1970s. Other Albanian immigrants from Yugoslavia came from Montenegro and Serbia. The immigrants were mostly Muslims, but also Catholics among them including the relatives of the renowned Albanian nun and missionary Mother Teresa. Albanian refugees from Kosovo settled in Australia following the aftermath of the Kosovo conflict.", "title": "Diaspora" }, { "paragraph_id": 85, "text": "In the early twenty first century, Victoria has the highest concentration of Albanians and smaller Albanian communities exist in Western Australia, South Australia, Queensland, New South Wales and the Northern Territory. In 2016, approximately 4,041 persons resident in Australia identified themselves as having been born in Albania and Kosovo, while 15,901 persons identified themselves as having Albanian ancestry, either alone or in combination with another ancestry.", "title": "Diaspora" }, { "paragraph_id": 86, "text": "Albanian migration to New Zealand occurred mid twentieth century following the Second World War. A small group of Albanian refugees originating mainly from Albania and the rest from Yugoslavian Kosovo and Macedonia settled in Auckland. During the Kosovo crisis (1999), up to 400 Kosovo Albanian refugees settled in New Zealand. In the twenty first century, Albanian New Zealanders number 400-500 people and are mainly concentrated in Auckland.", "title": "Diaspora" }, { "paragraph_id": 87, "text": "The Albanian tribes (Albanian: fiset shqiptare) form a historical mode of social organization (farefisní) in Albania and the southwestern Balkans characterized by a common culture, often common patrilineal kinship ties tracing back to one progenitor and shared social ties. The fis (Albanian definite form: fisi; commonly translated as \"tribe\", also as \"clan\" or \"kin\" community) stands at the center of Albanian organization based on kinship relations, a concept which can be found among southern Albanians also with the term farë (Albanian definite form: fara). Inherited from ancient Illyrian social structures, Albanian tribal society emerged in the early Middle Ages as the dominant form of social organization among Albanians. It also remained in a less developed system in southern Albania where large feudal estates and later trade and urban centres began to develop at the expense of tribal organization. One of the most particular elements of the Albanian tribal structure is its dependence on the Kanun, a code of Albanian oral customary laws. Most tribes engaged in warfare against external forces like the Ottoman Empire. Some also engaged in limited inter-tribal struggle for the control of resources.", "title": "Culture" }, { "paragraph_id": 88, "text": "Until the early years of the 20th century, the Albanian tribal society remained largely intact until the rise to power of communist regime in 1944, and is considered as the only example of a tribal social system structured with tribal chiefs and councils, blood feuds and oral customary laws, surviving in Europe until the middle of the 20th century. Members of the tribes of northern Albania believe their history is based on the notions of resistance and isolationism. Some scholars connect this belief with the concept of \"negotiated peripherality\". Throughout history the territory northern Albanian tribes occupy has been contested and peripheral so northern Albanian tribes often exploited their position and negotiated their peripherality in profitable ways. This peripheral position also affected their national program which significance and challenges are different from those in southern Albania.", "title": "Culture" }, { "paragraph_id": 89, "text": "The Kanun is a set of Albanian traditional customary laws, which has directed all the aspects of the Albanian tribal society. For at least the last five centuries and until today, Albanian customary laws have been kept alive only orally by the tribal elders. The success in preserving them exclusively through oral systems highlights their universal resilience and provides evidence of their likely ancient origins. Strong pre-Christian motifs mixed with motifs from the Christian era reflect the stratification of the Albanian customary law across various historical ages. Over time, Albanian customary laws have undergone their historical development, they have been changed and supplemented with new norms, in accordance with certain requirements of socio-economic development. Besa and nderi (honour) are of major importance in Albanian customary law as the cornerstone of personal and social conduct. The Kanun is based on four pillars – Honour (Albanian: Nderi), Hospitality (Albanian: Mikpritja), Right Conduct (Albanian: Sjellja) and Kin Loyalty (Albanian: Fis).", "title": "Culture" }, { "paragraph_id": 90, "text": "An Albanian who says besa once cannot in any way break [his] promise and cannot be unfaithful [to it].", "title": "Culture" }, { "paragraph_id": 91, "text": "Besa (pledge of honor) is an Albanian cultural precept, usually translated as \"faith\" or \"oath\", that means \"to keep the promise\" and \"word of honor\". The concept is based upon faithfulness toward one's word in the form of loyalty or as an allegiance guarantee. Besa contains mores toward obligations to the family and a friend, the demand to have internal commitment, loyalty and solidarity when conducting oneself with others and secrecy in relation to outsiders. The besa is also the main element within the concept of the ancestor's will or pledge (amanet) where a demand for faithfulness to a cause is expected in situations that relate to unity, national liberation and independence that transcend a person and generations.", "title": "Culture" }, { "paragraph_id": 92, "text": "The concept of besa is included in the Kanun, the customary law of the Albanian people. The besa was an important institution within the tribal society of the Albanian tribes, who swore oaths to jointly fight against invaders, and in this aspect the besa served to uphold tribal autonomy. The besa was used toward regulating tribal affairs between and within the Albanian tribes.", "title": "Culture" }, { "paragraph_id": 93, "text": "The traditional cuisine of the Albanians is diverse and has been greatly influenced by traditions and their varied environment in the Balkans and turbulent history throughout the course of the centuries. There is a considerable diversity between the Mediterranean and Balkan-influenced cuisines of Albanians in the Western Balkan nations and the Italian and Greek-influenced cuisines of the Arbëreshës and Chams. The enjoyment of food has a high priority in the lives of Albanian peoples especially when celebrating religious festivals such as Ramadan, Eid, Christmas, Easter, Hanukkah or Novruz", "title": "Culture" }, { "paragraph_id": 94, "text": "Ingredients include many varieties of fruits such as lemons, oranges, figs and olives, herbs such as basil, lavender, mint, oregano, rosemary and thyme and vegetables such as garlic, onion, peppers, potatoes and tomatoes. Albanian peoples who live closer to the Mediterranean Sea, Prespa Lake and Ohrid Lake are able to complement their diet with fish, shellfish and other seafood. Otherwise, lamb is often considered the traditional meat for different religious festivals. Poultry, beef and pork are also in plentiful supply.", "title": "Culture" }, { "paragraph_id": 95, "text": "Tavë Kosi is a national dish in Albania consisting of garlic lamb and rice baked under a thick, tart veil of yogurt. Fërgesë is another national dish and is made with peppers, tomatoes and cottage cheese. Pite is a baked pastry with a filling of a mixture of spinach and gjizë or mish. Desserts include Flia, consisting of multiple crepe-like layers brushed with crea; petulla, a traditionally fried dough, and Krofne, similar to Berliner.", "title": "Culture" }, { "paragraph_id": 96, "text": "The earliest preserved relics of visual arts of the Albanian people are sacred in nature and represented by numerous frescoes, murals and icons which has been created with an admirable use of color and gold. They reveal a wealth of various influences and traditions that converged in the historical lands of the Albanian people throughout the course of the centuries.", "title": "Culture" }, { "paragraph_id": 97, "text": "The rise of the Byzantines and Ottomans during the Middle Ages was accompanied by a corresponding growth in Christian and Islamic art often apparent in examples of architecture and mosaics throughout Albania. The Albanian Renaissance proved crucial to the emancipation of the modern Albanian culture and saw unprecedented developments in all fields of literature and arts whereas artists sought to return to the ideals of Impressionism and Romanticism.", "title": "Culture" }, { "paragraph_id": 98, "text": "Onufri, founder of the Berat School, Kolë Idromeno, David Selenica, Kostandin Shpataraku and the Zografi Brothers are the most eminent representatives of Albanian art. Albanians in Italy and Croatia have been also active among others the Renaissance influenced artists such as Marco Basaiti, Viktor Karpaçi and Andrea Nikollë Aleksi. In Greece, Eleni Boukouras is noted as being the first great female painter of post independence Greece.", "title": "Culture" }, { "paragraph_id": 99, "text": "In 1856, Pjetër Marubi arrived in Shkodër and established the first photography museum in Albania and probably the entire Balkans, the Marubi Museum. The collection of 150,000 photographs, captured by the Albanian-Italian Marubi dynasty, offers an ensemble of photographs depicting social rituals, traditional costumes, portraits of Albanian history.", "title": "Culture" }, { "paragraph_id": 100, "text": "The Kulla, a traditional Albanian dwelling constructed completely from natural materials, is a cultural relic from the medieval period particularly widespread in the southwestern region of Kosovo and northern region of Albania. The rectangular shape of a Kulla is produced with irregular stone ashlars, river pebbles and chestnut woods, however, the size and number of floors depends on the size of the family and their financial resources.", "title": "Culture" }, { "paragraph_id": 101, "text": "The roots of literature of the Albanian people can be traced to the Middle Ages with surviving works about history, theology and philosophy dating from the Renaissance.", "title": "Culture" }, { "paragraph_id": 102, "text": "The earliest known use of written Albanian is a baptismal formula (1462) written by the Archbishop of Durrës Paulus Angelus. In 1555, a Catholic clergyman Gjon Buzuku from the Shestan region published the earliest known book written in Albanian titled Meshari (The Missal) regarding Catholic prayers and rites containing archaic medieval language, lexemes and expressions obsolete in contemporary Albanian. Other Christian clergy such as Luca Matranga in the Arbëresh diaspora published (1592) in the Tosk dialect while other notable authors were from northern Albanian lands and included Pjetër Budi, Frang Bardhi, and Pjetër Bogdani.", "title": "Culture" }, { "paragraph_id": 103, "text": "In the 17th century and onwards, important contributions were made by the Arbëreshë people of Southern Italy who played an influential role in encouraging the Albanian Renaissance. Notable among them was figures such as Demetrio Camarda, Gabriele Dara, Girolamo de Rada, Giulio Variboba and Giuseppe Serembe who produced inspiring nationalist literature and worked to systematise the Albanian language.", "title": "Culture" }, { "paragraph_id": 104, "text": "The Bejtexhinj in the 18th century emerged as the result of the influences of Islam and particularly Sufism orders moving towards Orientalism. Individuals such as Nezim Frakulla, Hasan Zyko Kamberi, Shahin and Dalip Frashëri compiled literature infused with expressions, language and themes on the circumstances of the time, the insecurities of the future and their discontent at the conditions of the feudal system.", "title": "Culture" }, { "paragraph_id": 105, "text": "The Albanian Renaissance in the 19th century is remarkable both for its valuable poetic achievement and for its variety within the Albanian literature. It drew on the ideas of Romanticism and Enlightenment characterised by its emphasis on emotion and individualism as well as the interaction between nature and mankind. Dora d'Istria, Girolamo de Rada, Naim Frashëri, Naum Veqilharxhi, Sami Frashëri and Pashko Vasa maintained this movement and are remembered today for composing series of prominent works.", "title": "Culture" }, { "paragraph_id": 106, "text": "The 20th century was centred on the principles of Modernism and Realism and characterised by the development to a more distinctive and expressive form of Albanian literature. Pioneers of the time include Asdreni, Faik Konica, Fan Noli, Lasgush Poradeci, Migjeni who chose to portray themes of contemporary life and most notably Gjergj Fishta who created the epic masterpiece Lahuta e Malcís.", "title": "Culture" }, { "paragraph_id": 107, "text": "After World War II, Albania emerged as a communist state and Socialist realism became part of the literary scene. Authors and poets emerged such as Sejfulla Malëshova, Dritero Agolli and Ismail Kadare who has become an internationally acclaimed novelist and others who challenged the regime through various sociopolitical and historic themes in their works. Martin Camaj wrote in the diaspora while in neighbouring Yugoslavia, the emergence of Albanian cultural expression resulted in sociopolitical and poetic literature by notable authors like Adem Demaçi, Rexhep Qosja, Jusuf Buxhovi. The literary scene of the 21st century remains vibrant producing new novelists, authors, poets and other writers.", "title": "Culture" }, { "paragraph_id": 108, "text": "The Albanian people have incorporated various natural materials from their local agriculture and livestock as a source of attire, clothing and fabrics. Their traditional apparel was primarily influenced by nature, the lifestyle and has continuously changed since ancient times. Different regions possesses their own exceptional clothing traditions and peculiarities varied occasionally in colour, material and shape.", "title": "Culture" }, { "paragraph_id": 109, "text": "The traditional costume of Albanian men includes a white skirt called Fustanella, a white shirt with wide sleeves, and a thin black jacket or vest such as the Xhamadan or Xhurdia. In winter, they add a warm woolen or fur coat known as Flokata or Dollama made from sheepskin or goat fur. Another authentic piece is called Tirq which is a tight pair of felt trousers mostly white, sometimes dark brown or black.", "title": "Culture" }, { "paragraph_id": 110, "text": "The Albanian women's costumes are much more elaborate, colorful and richer in ornamentation. In all the Albanian regions the women's clothing often has been decorated with filigree ironwork, colorful embroidery, a lot of symbols and vivid accessories. A unique and ancient dress is called Xhubleta, a bell shaped skirt reaching down to the calves and worn from the shoulders with two shoulder straps at the upper part.", "title": "Culture" }, { "paragraph_id": 111, "text": "Different traditional handmade shoes and socks were worn by the Albanian people. Opinga, leather shoes made from rough animal skin, were worn with Çorape, knitted woolen or cotton socks. Headdresses remain a contrasting and recognisable feature of Albanian traditional clothing. Albanian men wore hats of various designs, shape and size. A common headgear is a Plis and Qylafë, in contrast, Albanian women wore a Kapica adorned with jewels or embroidery on the forehead, and a Lëvere or Kryqe which usually covers the head, shoulders and neck. Wealthy Albanian women wore headdresses embellished with gems, gold or silver.", "title": "Culture" }, { "paragraph_id": 112, "text": "For the Albanian people, music is a vital component to their culture and characterised by its own peculiar features and diverse melodic pattern reflecting the history, language and way of life. It rather varies from region to another with two essential stylistic differences between the music of the Ghegs and Tosks. Hence, their geographic position in Southeast Europe in combination with cultural, political and social issues is frequently expressed through music along with the accompanying instruments and dances.", "title": "Culture" }, { "paragraph_id": 113, "text": "Albanian folk music is contrasted by the heroic tone of the Ghegs and the relaxed sounds of the Tosks. Traditional iso-polyphony perhaps represents the most noble and essential genre of the Tosks which was proclaimed a Masterpiece of the Intangible Heritage of Humanity by UNESCO. Ghegs in contrast have a reputation for a distinctive variety of sung epic poetry often about the tumultuous history of the Albanian people.", "title": "Culture" }, { "paragraph_id": 114, "text": "There are a number of internationally acclaimed singers of ethnic Albanian origin such as Ava Max, Bebe Rexha, Dua Lipa, Era Istrefi, Rita Ora, and rappers such as Action Bronson, Dardan, Gashi and Loredana Zefi. Notable singers of Albanian origin from the former Yugoslavia include Selma Bajrami and Zana Nimani.", "title": "Culture" }, { "paragraph_id": 115, "text": "In international competitions, Albania participated in the Eurovision Song Contest for the first time in 2004. Albanians have also represented other countries in the contest: Anna Oxa for Italy in 1989, Adrian Gaxha for North Macedonia in 2008, Ermal Meta for Italy in 2018, Eleni Foureira for Cyprus in 2018, as well as Gjon Muharremaj for Switzerland in 2020 and 2021. Kosovo has never participated, but is currently applying to become a member of the EBU and therefore debut in the contest.", "title": "Culture" }, { "paragraph_id": 116, "text": "Many different spiritual traditions, religious faiths and beliefs are practised by the Albanian people who historically have succeeded to coexist peacefully over the centuries in Southeast Europe. They are traditionally both Christians and Muslims—Catholics and Orthodox, Sunnis and Bektashis and—but also to a lesser extent Evangelicals, Protestants and Jews, constituting one of the most religiously diverse peoples of Europe.", "title": "Religion" }, { "paragraph_id": 117, "text": "Christianity in Albania was under the jurisdiction of the Bishop of Rome until the 8th century. Then, dioceses in Albania were transferred to the patriarchate of Constantinople. In 1054 after the schism, the north became identified with the Roman Catholic Church. Since that time all churches north of the Shkumbin river were Catholic and under the jurisdiction of the Pope. Various reasons have been put forward for the spread of Catholicism among northern Albanians. Traditional affiliation with the Latin Church and Catholic missions in central Albania in the 12th century fortified the Catholic Church against Orthodoxy, while local leaders found an ally in Catholicism against Slavic Orthodox states. After the Ottoman conquest of the Balkans, Christianity began to be overtaken by Islam, and Catholicism and Orthodoxy continued to be practiced with less frequency.", "title": "Religion" }, { "paragraph_id": 118, "text": "During the modern era, the monarchy and communism in Albania as well as the socialism in Kosovo, historically part of Yugoslavia, followed a systematic secularisation of its people. This policy was chiefly applied within the borders of both territories and produced a secular majority of its population.", "title": "Religion" }, { "paragraph_id": 119, "text": "All forms of Christianity, Islam and other religious practices were prohibited except for old non-institutional pagan practices in the rural areas, which were seen as identifying with the national culture. The current Albanian state has revived some pagan festivals, such as the Spring festival (Albanian: Dita e Verës) held yearly on 14 March in the city of Elbasan. It is a national holiday.", "title": "Religion" }, { "paragraph_id": 120, "text": "The communist regime which ruled Albania after World War II persecuted and suppressed religious observance and institutions, and entirely banned religion to the point where Albania was officially declared to be the world's first atheist state. Religious freedom returned to Albania following the regime's change in 1992. Albanian Sunni Muslims are found throughout the country, Albanian Orthodox Christians as well as Bektashis are concentrated in the south, while Roman Catholics are found primarily in the north of the country.", "title": "Religion" }, { "paragraph_id": 121, "text": "According to the 2011 Census, which has been recognised as unreliable by the Council of Europe, in Albania, 58.79% of the population adheres to Islam, making it the largest religion in the country. Christianity is practiced by 16.99% of the population, making it the second largest religion in the country. The remaining population is either irreligious or belongs to other religious groups. Before World War II, there was given a distribution of 70% Muslims, 20% Eastern Orthodox, and 10% Roman Catholics. Today, Gallup Global Reports 2010 shows that religion plays a role in the lives of only 39% of Albanians, and ranks Albania the thirteenth least religious country in the world.", "title": "Religion" }, { "paragraph_id": 122, "text": "For part of its history, Albania has also had a Jewish community. Members of the Jewish community were saved by a group of Albanians during the Nazi occupation. Many left for Israel c. 1990–1992 when the borders were opened after the fall of the communist regime, but about 200 Jews still live in Albania.", "title": "Religion" } ]
The Albanians are an ethnic group native to the Balkan Peninsula who share a common Albanian ancestry, culture, history and language. They primarily live in Albania, Kosovo, North Macedonia, Montenegro, Serbia as well as in Croatia, Greece, Italy and Turkey. They also constitute a large diaspora with several communities established across Europe, the Americas and Oceania. Albanians have Paleo-Balkanic origins. Exclusively attributing these origins to the Illyrians, Thracians or other Paleo-Balkan people is still a matter of debate among historians and ethnologists. The first mention of the ethnonym Albanoi occurred in the 2nd century AD by Ptolemy describing an Illyrian tribe who lived around present-day central Albania. The first certain reference to Albanians as an ethnic group comes from 11th century chronicler Michael Attaleiates who describes them as living in the theme of Dyrrhachium. The Shkumbin River roughly demarcates the Albanian language between Gheg and Tosk dialects. Christianity in Albania was under the jurisdiction of the Bishop of Rome until the 8th century AD. Then, dioceses in Albania were transferred to the patriarchate of Constantinople. In 1054, after the Great Schism, the north gradually became identified with Roman Catholicism and the south with Eastern Orthodoxy. In 1190 Albanians established the Principality of Arbanon in central Albania with the capital in Krujë. The Albanian diaspora has its roots in migration from the Middle Ages initially across Southern Europe and eventually across wider Europe and the New World. Between the 13th and 18th centuries, sizeable numbers migrated to escape various social, economic or political difficulties. One population, the Arvanites, settled in Southern Greece between the 13th and 16th centuries. Another population, the Arbëreshë, settled across Sicily and Southern Italy between the 11th and 16th centuries. Smaller populations such as the Arbanasi settled in Southern Croatia and pockets of Southern Ukraine in the 18th century. By the 15th century, the expanding Ottoman Empire overpowered the Balkan Peninsula, but faced successful rebellion and resistance by the League of Lezhë, a union of Albanian principalities led by Gjergj Kastrioti Skanderbeg. By the 17th and 18th centuries, a substantial number of Albanians converted to Islam, which offered them equal opportunities and advancement within the Ottoman Empire. Thereafter, Albanians attained significant positions and culturally contributed to the broader Muslim world. Innumerable officials and soldiers of the Ottoman State were of Albanian origin, including more than 40 Grand Viziers, and under the Köprülü, in particular, the Ottoman Empire reached its greatest territorial extension. Between the second half of the 18th century and the first half of the 19th century Albanian Pashaliks were established by Kara Mahmud pasha of Scutari, Ali pasha of Yanina, and Ahmet Kurt pasha of Berat, while the Albanian wālī Muhammad Ali established a dynasty that ruled over Egypt and Sudan until the middle of the 20th century, a period in which Albanians formed a substantial community in Egypt. During the 19th century, cultural developments, widely attributed to Albanians having gathered both spiritual and intellectual strength, conclusively led to the Albanian Renaissance. In 1912 during the Balkan Wars, Albanians declared the independence of their country. The demarcation of the new Albanian state was established following the Treaty of Bucharest and left about half of the ethnic Albanian population outside of its borders, partitioned between Greece, Montenegro and Serbia. After the Second World War up until the Revolutions of 1991, Albania was governed by a communist government under Enver Hoxha where Albania became largely isolated from the rest of Europe. In neighbouring Yugoslavia, Albanians underwent periods of discrimination and systematic oppression that concluded with the War of Kosovo and eventually with Kosovar independence.
2001-12-16T05:43:43Z
2023-12-31T09:41:47Z
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https://en.wikipedia.org/wiki/Albanians
2,928
Association for Computing Machinery
The Association for Computing Machinery (ACM) is a US-based international learned society for computing. It was founded in 1947 and is the world's largest scientific and educational computing society. The ACM is a non-profit professional membership group, reporting nearly 110,000 student and professional members as of 2022. Its headquarters are in New York City. The ACM is an umbrella organization for academic and scholarly interests in computer science (informatics). Its motto is "Advancing Computing as a Science & Profession". In 1947, a notice was sent to various people: On January 10, 1947, at the Symposium on Large-Scale Digital Calculating Machinery at the Harvard computation Laboratory, Professor Samuel H. Caldwell of Massachusetts Institute of Technology spoke of the need for an association of those interested in computing machinery, and of the need for communication between them. [...] After making some inquiries during May and June, we believe there is ample interest to start an informal association of many of those interested in the new machinery for computing and reasoning. Since there has to be a beginning, we are acting as a temporary committee to start such an association: The committee (except for Curtiss) had gained experience with computers during World War II: Berkeley, Campbell, and Goheen helped build Harvard Mark I under Howard H. Aiken, Mauchly and Sharpless were involved in building ENIAC, Tompkins had used "the secret Navy code-breaking machines", and Taylor had worked on Bush's Differential analyzers. The ACM was then founded in 1947 under the name Eastern Association for Computing Machinery, which was changed the following year to the Association for Computing Machinery. The ACM History Committee since 2016 has published the A.M.Turing Oral History project, the ACM Key Award Winners Video Series, and the India Industry Leaders Video project. ACM is organized into over 180 local professional chapters and 38 Special Interest Groups (SIGs), through which it conducts most of its activities. Additionally, there are over 680 student chapters. The first student chapter was founded in 1961 at the University of Louisiana at Lafayette. Many of the SIGs, such as SIGGRAPH, SIGDA, SIGPLAN, SIGCSE and SIGCOMM, sponsor regular conferences, which have become famous as the dominant venue for presenting innovations in certain fields. The groups also publish a large number of specialized journals, magazines, and newsletters. ACM also sponsors other computer science related events such as the worldwide ACM International Collegiate Programming Contest (ICPC), and has sponsored some other events such as the chess match between Garry Kasparov and the IBM Deep Blue computer. ACM publishes over 50 journals including the prestigious Journal of the ACM, and two general magazines for computer professionals, Communications of the ACM (also known as Communications or CACM) and Queue. Other publications of the ACM include: Although Communications no longer publishes primary research, and is not considered a prestigious venue, many of the great debates and results in computing history have been published in its pages. ACM has made almost all of its publications available to paid subscribers online at its Digital Library and also has a Guide to Computing Literature. ACM also offers insurance, online courses, and other services to its members. In 1997, ACM Press published Wizards and Their Wonders: Portraits in Computing (ISBN 0897919602), written by Christopher Morgan, with new photographs by Louis Fabian Bachrach. The book is a collection of historic and current portrait photographs of figures from the computer industry. The ACM Portal is an online service of the ACM. Its core are two main sections: ACM Digital Library and the ACM Guide to Computing Literature. The ACM Digital Library was launched in October 1997. It is the full-text collection of all articles published by the ACM in its articles, magazines and conference proceedings. The Guide is a bibliography in computing with over one million entries. The ACM Digital Library contains a comprehensive archive starting in the 1950s of the organization's journals, magazines, newsletters and conference proceedings. Online services include a forum called Ubiquity and Tech News digest. There is an extensive underlying bibliographic database containing key works of all genres from all major publishers of computing literature. This secondary database is a rich discovery service known as The ACM Guide to Computing Literature. ACM adopted a hybrid Open Access (OA) publishing model in 2013. Authors who do not choose to pay the OA fee must grant ACM publishing rights by either a copyright transfer agreement or a publishing license agreement. ACM was a "green" publisher before the term was invented. Authors may post documents on their own websites and in their institutional repositories with a link back to the ACM Digital Library's permanently maintained Version of Record. All metadata in the Digital Library is open to the world, including abstracts, linked references and citing works, citation and usage statistics, as well as all functionality and services. Other than the free articles, the full-texts are accessed by subscription. There is also a mounting challenge to the ACM's publication practices coming from the open access movement. Some authors see a subscription business model as less relevant and publish on their home pages or on unreviewed sites like arXiv. Other organizations have sprung up which do their peer review entirely free and online, such as Journal of Artificial Intelligence Research, Journal of Machine Learning Research and the Journal of Research and Practice in Information Technology. ACM has made its publications from 1951 to 2000 open access through its digital library on 7 April 2022 as part of its 75th anniversary of the organisation. In addition to student and regular members, ACM has several advanced membership grades to recognize those with multiple years of membership and "demonstrated performance that sets them apart from their peers". The number of Fellows, Distinguished Members, and Senior Members cannot exceed 1%, 10%, and 25% of the total number of professional members, respectively. The ACM Fellows Program was established by Council of the Association for Computing Machinery in 1993 "to recognize and honor outstanding ACM members for their achievements in computer science and information technology and for their significant contributions to the mission of the ACM." There are 1,310 Fellows as of 2020 out of about 100,000 members. In 2006, ACM began recognizing two additional membership grades, one which was called Distinguished Members. Distinguished Members (Distinguished Engineers, Distinguished Scientists, and Distinguished Educators) have at least 15 years of professional experience and 5 years of continuous ACM membership and "have made a significant impact on the computing field". In 2006 when the Distinguished Members first came out, one of the three levels was called "Distinguished Member" and was changed about two years later to "Distinguished Educator". Those who already had the Distinguished Member title had their titles changed to one of the other three titles. List of Distinguished Members of the Association for Computing Machinery Also in 2006, ACM began recognizing Senior Members. According to the ACM, "The Senior Members Grade recognizes those ACM members with at least 10 years of professional experience and 5 years of continuous Professional Membership who have demonstrated performance through technical leadership, and technical or professional contributions". Senior membership also requires 3 letters of reference While not technically a membership grade, the ACM recognizes distinguished speakers on topics in computer science. A distinguished speaker is appointed for a three-year period. There are usually about 125 current distinguished speakers. The ACM website describes these people as 'Renowned International Thought Leaders'. The distinguished speakers program (DSP) has been in existence for over 20 years and serves as an outreach program that brings renowned experts from Academia, Industry and Government to present on the topic of their expertise. The DSP is overseen by a committee ACM has three kinds of chapters: Special Interest Groups, Professional Chapters, and Student Chapters. As of 2022, ACM has professional & SIG Chapters in 56 countries. As of 2022, there exist ACM student chapters in 41 countries. ACM and its Special Interest Groups (SIGs) sponsors numerous conferences worldwide. ACM Conferences page has an up-to-date complete list while a partial list is shown below. Most of the SIGs also have an annual conference. ACM conferences are often very popular publishing venues and are therefore very competitive. For example, SIGGRAPH 2007 attracted about 30000 attendees, while CIKM 2005 and RecSys 2022 had paper acceptance rates of only accepted 15% and 17% respectively. The ACM is a co–presenter and founding partner of the Grace Hopper Celebration of Women in Computing (GHC) with the Anita Borg Institute for Women and Technology. Some conferences are hosted by ACM student branches; this includes Reflections Projections, which is hosted by UIUC ACM. In addition, ACM sponsors regional conferences. Regional conferences facilitate increased opportunities for collaboration between nearby institutions and they are well attended. For additional non-ACM conferences, see this list of computer science conferences. The ACM presents or co–presents a number of awards for outstanding technical and professional achievements and contributions in computer science and information technology. Over 30 of ACM's Special Interest Groups also award individuals for their contributions with a few listed below. The President of ACM for 2022–2024 is Yannis Ioannidis, Professor at the National and Kapodistrian University of Athens. He is successor of Gabriele Kotsis (2020–2022), Professor at the Johannes Kepler University Linz; Cherri M. Pancake (2018–2020), Professor Emeritus at Oregon State University and Director of the Northwest Alliance for Computational Science and Engineering (NACSE); Vicki L. Hanson (2016–2018), Distinguished Professor at the Rochester Institute of Technology and visiting professor at the University of Dundee; Alexander L. Wolf (2014–2016), Dean of the Jack Baskin School of Engineering at the University of California, Santa Cruz; Vint Cerf (2012–2014), American computer scientist and Internet pioneer; Alain Chesnais (2010–2012); and Dame Wendy Hall of the University of Southampton, UK (2008–2010). ACM is led by a council consisting of the president, vice-president, treasurer, past president, SIG Governing Board Chair, Publications Board Chair, three representatives of the SIG Governing Board, and seven Members-At-Large. This institution is often referred to simply as "Council" in Communications of the ACM. ACM has numerous boards, committees, and task forces which run the organization: ACM-W, the ACM council on women in computing, supports, celebrates, and advocates internationally for the full engagement of women in computing. ACM–W's main programs are regional celebrations of women in computing, ACM-W chapters, and scholarships for women CS students to attend research conferences. In India and Europe these activities are overseen by ACM-W India and ACM-W Europe respectively. ACM-W collaborates with organizations such as the Anita Borg Institute, the National Center for Women & Information Technology (NCWIT), and Committee on the Status of Women in Computing Research (CRA-W). The ACM-W gives an annual Athena Lecturer Award to honor outstanding women researchers who have made fundamental contributions to computer science. This program began in 2006. Speakers are nominated by SIG officers. ACM's primary partner has been the IEEE Computer Society (IEEE-CS), which is the largest subgroup of the Institute of Electrical and Electronics Engineers (IEEE). The IEEE focuses more on hardware and standardization issues than theoretical computer science, but there is considerable overlap with ACM's agenda. They have many joint activities including conferences, publications and awards. ACM and its SIGs co-sponsor about 20 conferences each year with IEEE-CS and other parts of IEEE. Eckert-Mauchly Award and Ken Kennedy Award, both major awards in computer science, are given jointly by ACM and the IEEE-CS. They occasionally cooperate on projects like developing computing curricula. ACM has also jointly sponsored on events with other professional organizations like the Society for Industrial and Applied Mathematics (SIAM). In December 2019, the ACM co-signed a letter with over one hundred other publishers to President Donald Trump saying that an open access mandate would increase costs to taxpayers or researchers and hurt intellectual property. This was in response to rumors that he was considering issuing an executive order that would require federally funded research be made freely available online immediately after being published. It is unclear how these rumors started. Many ACM members opposed the letter, leading ACM to issue a statement clarifying that they remained committed to open access, and they wanted to see communication with stakeholders about the potential mandate. The statement did not significantly assuage criticism from ACM members. The SoCG conference, while originally an ACM conference, parted ways with ACM in 2014 because of problems when organizing conferences abroad.
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Caldwell of Massachusetts Institute of Technology spoke of the need for an association of those interested in computing machinery, and of the need for communication between them. [...] After making some inquiries during May and June, we believe there is ample interest to start an informal association of many of those interested in the new machinery for computing and reasoning. Since there has to be a beginning, we are acting as a temporary committee to start such an association:", "title": "History" }, { "paragraph_id": 4, "text": "The committee (except for Curtiss) had gained experience with computers during World War II: Berkeley, Campbell, and Goheen helped build Harvard Mark I under Howard H. Aiken, Mauchly and Sharpless were involved in building ENIAC, Tompkins had used \"the secret Navy code-breaking machines\", and Taylor had worked on Bush's Differential analyzers.", "title": "History" }, { "paragraph_id": 5, "text": "The ACM was then founded in 1947 under the name Eastern Association for Computing Machinery, which was changed the following year to the Association for Computing Machinery. The ACM History Committee since 2016 has published the A.M.Turing Oral History project, the ACM Key Award Winners Video Series, and the India Industry Leaders Video project.", "title": "History" }, { "paragraph_id": 6, "text": "ACM is organized into over 180 local professional chapters and 38 Special Interest Groups (SIGs), through which it conducts most of its activities. Additionally, there are over 680 student chapters. The first student chapter was founded in 1961 at the University of Louisiana at Lafayette.", "title": "Activities" }, { "paragraph_id": 7, "text": "Many of the SIGs, such as SIGGRAPH, SIGDA, SIGPLAN, SIGCSE and SIGCOMM, sponsor regular conferences, which have become famous as the dominant venue for presenting innovations in certain fields. The groups also publish a large number of specialized journals, magazines, and newsletters.", "title": "Activities" }, { "paragraph_id": 8, "text": "ACM also sponsors other computer science related events such as the worldwide ACM International Collegiate Programming Contest (ICPC), and has sponsored some other events such as the chess match between Garry Kasparov and the IBM Deep Blue computer.", "title": "Activities" }, { "paragraph_id": 9, "text": "ACM publishes over 50 journals including the prestigious Journal of the ACM, and two general magazines for computer professionals, Communications of the ACM (also known as Communications or CACM) and Queue. Other publications of the ACM include:", "title": "Services" }, { "paragraph_id": 10, "text": "Although Communications no longer publishes primary research, and is not considered a prestigious venue, many of the great debates and results in computing history have been published in its pages.", "title": "Services" }, { "paragraph_id": 11, "text": "ACM has made almost all of its publications available to paid subscribers online at its Digital Library and also has a Guide to Computing Literature. ACM also offers insurance, online courses, and other services to its members.", "title": "Services" }, { "paragraph_id": 12, "text": "In 1997, ACM Press published Wizards and Their Wonders: Portraits in Computing (ISBN 0897919602), written by Christopher Morgan, with new photographs by Louis Fabian Bachrach. The book is a collection of historic and current portrait photographs of figures from the computer industry.", "title": "Services" }, { "paragraph_id": 13, "text": "The ACM Portal is an online service of the ACM. Its core are two main sections: ACM Digital Library and the ACM Guide to Computing Literature.", "title": "Services" }, { "paragraph_id": 14, "text": "The ACM Digital Library was launched in October 1997. It is the full-text collection of all articles published by the ACM in its articles, magazines and conference proceedings. The Guide is a bibliography in computing with over one million entries. The ACM Digital Library contains a comprehensive archive starting in the 1950s of the organization's journals, magazines, newsletters and conference proceedings. Online services include a forum called Ubiquity and Tech News digest. There is an extensive underlying bibliographic database containing key works of all genres from all major publishers of computing literature. This secondary database is a rich discovery service known as The ACM Guide to Computing Literature.", "title": "Services" }, { "paragraph_id": 15, "text": "ACM adopted a hybrid Open Access (OA) publishing model in 2013. Authors who do not choose to pay the OA fee must grant ACM publishing rights by either a copyright transfer agreement or a publishing license agreement.", "title": "Services" }, { "paragraph_id": 16, "text": "ACM was a \"green\" publisher before the term was invented. Authors may post documents on their own websites and in their institutional repositories with a link back to the ACM Digital Library's permanently maintained Version of Record.", "title": "Services" }, { "paragraph_id": 17, "text": "All metadata in the Digital Library is open to the world, including abstracts, linked references and citing works, citation and usage statistics, as well as all functionality and services. Other than the free articles, the full-texts are accessed by subscription.", "title": "Services" }, { "paragraph_id": 18, "text": "There is also a mounting challenge to the ACM's publication practices coming from the open access movement. Some authors see a subscription business model as less relevant and publish on their home pages or on unreviewed sites like arXiv. Other organizations have sprung up which do their peer review entirely free and online, such as Journal of Artificial Intelligence Research, Journal of Machine Learning Research and the Journal of Research and Practice in Information Technology.", "title": "Services" }, { "paragraph_id": 19, "text": "ACM has made its publications from 1951 to 2000 open access through its digital library on 7 April 2022 as part of its 75th anniversary of the organisation.", "title": "Services" }, { "paragraph_id": 20, "text": "In addition to student and regular members, ACM has several advanced membership grades to recognize those with multiple years of membership and \"demonstrated performance that sets them apart from their peers\".", "title": "Membership grades" }, { "paragraph_id": 21, "text": "The number of Fellows, Distinguished Members, and Senior Members cannot exceed 1%, 10%, and 25% of the total number of professional members, respectively.", "title": "Membership grades" }, { "paragraph_id": 22, "text": "The ACM Fellows Program was established by Council of the Association for Computing Machinery in 1993 \"to recognize and honor outstanding ACM members for their achievements in computer science and information technology and for their significant contributions to the mission of the ACM.\" There are 1,310 Fellows as of 2020 out of about 100,000 members.", "title": "Membership grades" }, { "paragraph_id": 23, "text": "In 2006, ACM began recognizing two additional membership grades, one which was called Distinguished Members. Distinguished Members (Distinguished Engineers, Distinguished Scientists, and Distinguished Educators) have at least 15 years of professional experience and 5 years of continuous ACM membership and \"have made a significant impact on the computing field\". In 2006 when the Distinguished Members first came out, one of the three levels was called \"Distinguished Member\" and was changed about two years later to \"Distinguished Educator\". Those who already had the Distinguished Member title had their titles changed to one of the other three titles.", "title": "Membership grades" }, { "paragraph_id": 24, "text": "List of Distinguished Members of the Association for Computing Machinery", "title": "Membership grades" }, { "paragraph_id": 25, "text": "Also in 2006, ACM began recognizing Senior Members. According to the ACM, \"The Senior Members Grade recognizes those ACM members with at least 10 years of professional experience and 5 years of continuous Professional Membership who have demonstrated performance through technical leadership, and technical or professional contributions\". Senior membership also requires 3 letters of reference", "title": "Membership grades" }, { "paragraph_id": 26, "text": "While not technically a membership grade, the ACM recognizes distinguished speakers on topics in computer science. A distinguished speaker is appointed for a three-year period. There are usually about 125 current distinguished speakers. The ACM website describes these people as 'Renowned International Thought Leaders'. The distinguished speakers program (DSP) has been in existence for over 20 years and serves as an outreach program that brings renowned experts from Academia, Industry and Government to present on the topic of their expertise. The DSP is overseen by a committee", "title": "Membership grades" }, { "paragraph_id": 27, "text": "ACM has three kinds of chapters: Special Interest Groups, Professional Chapters, and Student Chapters.", "title": "Chapters" }, { "paragraph_id": 28, "text": "As of 2022, ACM has professional & SIG Chapters in 56 countries.", "title": "Chapters" }, { "paragraph_id": 29, "text": "As of 2022, there exist ACM student chapters in 41 countries.", "title": "Chapters" }, { "paragraph_id": 30, "text": "ACM and its Special Interest Groups (SIGs) sponsors numerous conferences worldwide. ACM Conferences page has an up-to-date complete list while a partial list is shown below. Most of the SIGs also have an annual conference. ACM conferences are often very popular publishing venues and are therefore very competitive. For example, SIGGRAPH 2007 attracted about 30000 attendees, while CIKM 2005 and RecSys 2022 had paper acceptance rates of only accepted 15% and 17% respectively.", "title": "Conferences" }, { "paragraph_id": 31, "text": "The ACM is a co–presenter and founding partner of the Grace Hopper Celebration of Women in Computing (GHC) with the Anita Borg Institute for Women and Technology.", "title": "Conferences" }, { "paragraph_id": 32, "text": "Some conferences are hosted by ACM student branches; this includes Reflections Projections, which is hosted by UIUC ACM. In addition, ACM sponsors regional conferences. Regional conferences facilitate increased opportunities for collaboration between nearby institutions and they are well attended.", "title": "Conferences" }, { "paragraph_id": 33, "text": "For additional non-ACM conferences, see this list of computer science conferences.", "title": "Conferences" }, { "paragraph_id": 34, "text": "The ACM presents or co–presents a number of awards for outstanding technical and professional achievements and contributions in computer science and information technology.", "title": "Awards" }, { "paragraph_id": 35, "text": "Over 30 of ACM's Special Interest Groups also award individuals for their contributions with a few listed below.", "title": "Awards" }, { "paragraph_id": 36, "text": "The President of ACM for 2022–2024 is Yannis Ioannidis, Professor at the National and Kapodistrian University of Athens. He is successor of Gabriele Kotsis (2020–2022), Professor at the Johannes Kepler University Linz; Cherri M. Pancake (2018–2020), Professor Emeritus at Oregon State University and Director of the Northwest Alliance for Computational Science and Engineering (NACSE); Vicki L. Hanson (2016–2018), Distinguished Professor at the Rochester Institute of Technology and visiting professor at the University of Dundee; Alexander L. Wolf (2014–2016), Dean of the Jack Baskin School of Engineering at the University of California, Santa Cruz; Vint Cerf (2012–2014), American computer scientist and Internet pioneer; Alain Chesnais (2010–2012); and Dame Wendy Hall of the University of Southampton, UK (2008–2010).", "title": "Leadership" }, { "paragraph_id": 37, "text": "ACM is led by a council consisting of the president, vice-president, treasurer, past president, SIG Governing Board Chair, Publications Board Chair, three representatives of the SIG Governing Board, and seven Members-At-Large. This institution is often referred to simply as \"Council\" in Communications of the ACM.", "title": "Leadership" }, { "paragraph_id": 38, "text": "ACM has numerous boards, committees, and task forces which run the organization:", "title": "Infrastructure" }, { "paragraph_id": 39, "text": "ACM-W, the ACM council on women in computing, supports, celebrates, and advocates internationally for the full engagement of women in computing. ACM–W's main programs are regional celebrations of women in computing, ACM-W chapters, and scholarships for women CS students to attend research conferences. In India and Europe these activities are overseen by ACM-W India and ACM-W Europe respectively. ACM-W collaborates with organizations such as the Anita Borg Institute, the National Center for Women & Information Technology (NCWIT), and Committee on the Status of Women in Computing Research (CRA-W). The ACM-W gives an annual Athena Lecturer Award to honor outstanding women researchers who have made fundamental contributions to computer science. This program began in 2006. Speakers are nominated by SIG officers.", "title": "ACM Council on Women in Computing" }, { "paragraph_id": 40, "text": "ACM's primary partner has been the IEEE Computer Society (IEEE-CS), which is the largest subgroup of the Institute of Electrical and Electronics Engineers (IEEE). The IEEE focuses more on hardware and standardization issues than theoretical computer science, but there is considerable overlap with ACM's agenda. They have many joint activities including conferences, publications and awards. ACM and its SIGs co-sponsor about 20 conferences each year with IEEE-CS and other parts of IEEE. Eckert-Mauchly Award and Ken Kennedy Award, both major awards in computer science, are given jointly by ACM and the IEEE-CS. They occasionally cooperate on projects like developing computing curricula.", "title": "Partner organizations" }, { "paragraph_id": 41, "text": "ACM has also jointly sponsored on events with other professional organizations like the Society for Industrial and Applied Mathematics (SIAM).", "title": "Partner organizations" }, { "paragraph_id": 42, "text": "In December 2019, the ACM co-signed a letter with over one hundred other publishers to President Donald Trump saying that an open access mandate would increase costs to taxpayers or researchers and hurt intellectual property. This was in response to rumors that he was considering issuing an executive order that would require federally funded research be made freely available online immediately after being published. It is unclear how these rumors started. Many ACM members opposed the letter, leading ACM to issue a statement clarifying that they remained committed to open access, and they wanted to see communication with stakeholders about the potential mandate. The statement did not significantly assuage criticism from ACM members.", "title": "Criticism" }, { "paragraph_id": 43, "text": "The SoCG conference, while originally an ACM conference, parted ways with ACM in 2014 because of problems when organizing conferences abroad.", "title": "Criticism" } ]
The Association for Computing Machinery (ACM) is a US-based international learned society for computing. It was founded in 1947 and is the world's largest scientific and educational computing society. The ACM is a non-profit professional membership group, reporting nearly 110,000 student and professional members as of 2022. Its headquarters are in New York City. The ACM is an umbrella organization for academic and scholarly interests in computer science (informatics). Its motto is "Advancing Computing as a Science & Profession".
2001-12-16T06:58:52Z
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Anabaptism
Anabaptism (from Neo-Latin anabaptista, from the Greek ἀναβαπτισμός: ἀνά- 're-' and βαπτισμός 'baptism', German: Täufer, earlier also Wiedertäufer) is a Christian movement which traces its origins to the Radical Reformation. The early Anabaptists formulated their beliefs in a confession of faith called the Schleitheim Confession. In 1527, Michael Sattler presided over a meeting at Schleitheim (in the Canton of Schaffhausen, on the Swiss-German border), where Anabaptist leaders drew up the Schleitheim Confession of Faith (doc. 29). Sattler was arrested and executed soon afterwards. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. This believer's baptism is opposed to baptism of infants, who are not able to make a conscious decision to be baptized. Anabaptists trace their heritage to the Radical Reformation of the 16th century. Other Christian groups with different roots also practice believer's baptism, such as Baptists, but these groups are not Anabaptist. The Amish, Hutterites, and Mennonites are direct descendants of the early Anabaptist movement. Schwarzenau Brethren, River Brethren, Bruderhof, and the Apostolic Christian Church are Anabaptist denominations that developed well after the Radical Reformation, following their example. Though all Anabaptists share the same core theological beliefs, there are differences in the way of life between them; Old Order Anabaptist groups include the Old Order Amish, the Old Order Mennonites, Old Order River Brethren, and the Old Order German Baptist Brethren. In between the assimilated mainline denominations (such as Mennonite Church USA and the Church of the Brethren) and Old Order groups are Conservative Anabaptist groups. Conservative Anabaptists such as the Dunkard Brethren Church, Conservative Mennonites and Beachy Amish have retained traditional religious practices and theology, while allowing for some modern conveniences and advanced technology. Emphasizing an adherence to the beliefs of early Christianity, as a whole, Anabaptists are distinguished by their keeping of practices that often include nonconformity to the world, "the love feast with feet washing, laying on of hands, anointing with oil, and the holy kiss, as well as turning the other cheek, no oaths, going the second mile, giving a cup of cold water, reconciliation, repeated forgiveness, humility, non-violence, and sharing possessions." The name Anabaptist means "one who baptizes again". Their persecutors named them this, referring to the practice of baptizing persons when they converted or declared their faith in Christ even if they had been baptized as infants, and many call themselves "Radical Reformers". Anabaptists require that baptismal candidates be able to make a confession of faith that is freely chosen and so rejected baptism of infants. The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to a life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers was their first true baptism: I have never taught Anabaptism. …But the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism is a robbery of the right baptism of Christ. Anabaptists were heavily persecuted by state churches, both Magisterial Protestants and Roman Catholics, beginning in the 16th century and continuing thereafter, largely because of their interpretation of scripture, which put them at odds with official state church interpretations and local government control. Anabaptism was never established by any state and therefore never enjoyed any associated privileges. Most Anabaptists adhere to a literal interpretation of the Sermon on the Mount in Matthew 5–7, which teaches against hate, killing, violence, taking oaths, participating in use of force or any military actions, and against participation in civil government. Anabaptists view themselves as primarily citizens of the kingdom of God, not of earthly governments. As committed followers of Jesus, they seek to pattern their life after his. Some former groups who practiced rebaptism, now extinct, believed otherwise and complied with these requirements of civil society. They were thus technically Anabaptists, even though conservative Amish, Mennonites, Hutterites, and many historians consider them outside true biblical Anabaptism. Conrad Grebel wrote in a letter to Thomas Müntzer in 1524: "True Christian believers are sheep among wolves, sheep for the slaughter ... Neither do they use worldly sword or war, since all killing has ceased with them." Anabaptists are considered to have begun with the Radical Reformation in the 16th century, but historians classify certain people and groups as their forerunners because of a similar approach to the interpretation and application of the Bible. For instance, Petr Chelčický, a 15th-century Bohemian reformer, taught most of the beliefs considered integral to Anabaptist theology. Medieval antecedents may include the Brethren of the Common Life, the Hussites, Dutch Sacramentists, and some forms of monasticism. The Waldensians also represent a faith similar to the Anabaptists. Medieval dissenters and Anabaptists who held to a literal interpretation of the Sermon on the Mount share in common the following affirmations: On December 27, 1521, three "prophets" appeared in Wittenberg from Zwickau who were influenced by (and, in turn, influencing) Thomas Müntzer – Thomas Dreschel, Nicholas Storch, and Mark Thomas Stübner. They preached an apocalyptic, radical alternative to Lutheranism. Their preaching helped to stir the feelings concerning the social crisis which erupted in the German Peasants' War in southern Germany in 1525 as a revolt against feudal oppression. Under the leadership of Müntzer, it became a war against all constituted authorities and an attempt to establish by revolution an ideal Christian commonwealth, with absolute equality among persons and the community of goods. The Zwickau prophets were not Anabaptists (that is, they did not practise "rebaptism"); nevertheless, the prevalent social inequities and the preaching of men such as these have been seen as laying the foundation for the Anabaptist movement. The social ideals of the Anabaptist movement coincided closely with those of leaders in the German Peasants' War. Studies have found a very low percentage of subsequent sectarians to have taken part in the peasant uprising. Research on the origins of the Anabaptists has been tainted both by the attempts of their enemies to slander them and by the attempts of their supporters to vindicate them. It was long popular to classify all Anabaptists as Munsterites and radicals associated with the Zwickau prophets, Jan Matthys, John of Leiden, and Thomas Müntzer. Those desiring to correct this error tended to over-correct and deny all connections between the larger Anabaptist movement and the most radical elements. The modern era of Anabaptist historiography arose with Roman Catholic scholar Carl Adolf Cornelius' publication of Die Geschichte des Münsterischen Aufruhrs (The History of the Münster Uprising) in 1855. Baptist historian Albert Henry Newman (1852–1933), who Harold S. Bender said occupied "first position in the field of American Anabaptist historiography", made a major contribution with his A History of Anti-Pedobaptism (1897). Three main theories on origins of the Anabaptists are the following: A number of scholars (e.g. Harold S. Bender, William Estep, Robert Friedmann) consider the Anabaptist movement to have developed from the Swiss Brethren movement of Conrad Grebel, Felix Manz, George Blaurock, et al. They generally argue that Anabaptism had its origins in Zürich, and that the Anabaptism of the Swiss Brethren was transmitted to southern Germany, Austria, the Netherlands, and northern Germany, where it developed into its various branches. The monogenesis theory usually rejects the Münsterites and other radicals from the category of true Anabaptists. In the monogenesis view the time of origin is January 21, 1525, when Conrad Grebel baptized George Blaurock, and Blaurock in turn baptized several others immediately. These baptisms were the first "re-baptisms" known in the movement. This continues to be the most widely accepted date posited for the establishment of Anabaptism. James M. Stayer, Werner O. Packull [de], and Klaus Deppermann disputed the idea of a single origin of Anabaptists in a 1975 essay entitled "From Monogenesis to Polygenesis", suggesting that February 24, 1527, at Schleitheim is the proper date of the origin of Anabaptism. On this date the Swiss Brethren wrote a declaration of belief called the Schleitheim Confession. The authors of the essay noted the agreement among previous Anabaptist historians on polygenesis, even when disputing the date for a single starting point: "Hillerbrand and Bender (like Holl and Troeltsch) were in agreement that there was a single dispersion of Anabaptism …, which certainly ran through Zurich. The only question was whether or not it went back further to Saxony." After criticizing the standard polygenetic history, the authors found six groups in early Anabaptism which could be collapsed into three originating "points of departure": "South German Anabaptism, the Swiss Brethren, and the Melchiorites". According to their polygenesis theory, South German–Austrian Anabaptism "was a diluted form of Rhineland mysticism", Swiss Anabaptism "arose out of Reformed congregationalism", and Dutch Anabaptism was formed by "Social unrest and the apocalyptic visions of Melchior Hoffman". As examples of how the Anabaptist movement was influenced from sources other than the Swiss Brethren movement, mention has been made of how Pilgram Marpeck's Vermanung of 1542 was deeply influenced by the Bekenntnisse of 1533 by Münster theologian Bernhard Rothmann. Melchior Hoffman influenced the Hutterites when they used his commentary on the Apocalypse shortly after he wrote it. Others who have written in support of polygenesis include Grete Mecenseffy [de] and Walter Klaassen, who established links between Thomas Müntzer and Hans Hut. In another work, Gottfried Seebaß and Werner Packull showed the influence of Thomas Müntzer on the formation of South German Anabaptism. Similarly, author Steven Ozment linked Hans Denck and Hans Hut with Thomas Müntzer, Sebastian Franck, and others. Author Calvin Pater showed how Andreas Karlstadt influenced Swiss Anabaptism in various areas, including his view of Scripture, doctrine of the church, and views on baptism. Several historians, including Thor Hall, Kenneth Davis, and Robert Kreider, have also noted the influence of Humanism on Radical Reformers in the three originating points of departure to account for how this brand of reform could develop independently from each other. Relatively recent research, begun in a more advanced and deliberate manner by Andrew P. Klager, also explores how the influence and a particular reading of the Church Fathers contributed to the development of distinctly Anabaptist beliefs and practices in separate regions of Europe in the early 16th century, including by Menno Simons in the Netherlands, Conrad Grebel in Switzerland, Thomas Müntzer in central Germany, Pilgram Marpeck in the Tyrol, Peter Walpot in Moravia, and especially Balthasar Hubmaier in southern Germany, Switzerland, and Moravia. Baptist successionists have, at times, pointed to 16th-century Anabaptists as part of an apostolic succession of churches ("church perpetuity") from the time of Christ. This view is held by some Baptists, some Mennonites, and a number of "true church" movements. The opponents of the Baptist successionism theory emphasize that these non-Catholic groups clearly differed from each other, that they held some heretical views, or that the groups had no connection with one another and had origins that were separate both in time and in place. A different strain of successionism is the theory that the Anabaptists are of Waldensian origin. Some hold the idea that the Waldensians are part of the apostolic succession, while others simply believe they were an independent group out of whom the Anabaptists arose. Ludwig Keller, Thomas M. Lindsay, Henry Clay Vedder, Delbert Grätz, John T. Christian and Thieleman J. van Braght (author of Martyrs Mirror) all held, in varying degrees, the position that the Anabaptists were of Waldensian origin. Anabaptism in Switzerland began as an offshoot of the church reforms instigated by Ulrich Zwingli. As early as 1522, it became evident that Zwingli was on a path of reform preaching when he began to question or criticize such Catholic practices as tithes, the mass, and even infant baptism. Zwingli had gathered a group of reform-minded men around him, with whom he studied classical literature and the scriptures. However, some of these young men began to feel that Zwingli was not moving fast enough in his reform. The division between Zwingli and his more radical disciples became apparent in an October 1523 disputation held in Zurich. When the discussion of the mass was about to be ended without making any actual change in practice, Conrad Grebel stood up and asked "what should be done about the mass?" Zwingli responded by saying the council would make that decision. At this point, Simon Stumpf, a radical priest from Höngg, answered saying, "The decision has already been made by the Spirit of God." This incident illustrated clearly that Zwingli and his more radical disciples had different expectations. To Zwingli, the reforms would only go as fast as the city Council allowed them. To the radicals, the council had no right to make that decision, but rather the Bible was the final authority of church reform. Feeling frustrated, some of them began to meet on their own for Bible study. As early as 1523, William Reublin began to preach against infant baptism in villages surrounding Zurich, encouraging parents to not baptize their children. Seeking fellowship with other reform-minded people, the radical group wrote letters to Martin Luther, Andreas Karlstadt, and Thomas Müntzer. Felix Manz began to publish some of Karlstadt's writings in Zurich in late 1524. By this time the question of infant baptism had become agitated and the Zurich council had instructed Zwingli to meet weekly with those who rejected infant baptism "until the matter could be resolved". Zwingli broke off the meetings after two sessions, and Felix Manz petitioned the council to find a solution, since he felt Zwingli was too hard to work with. The council then called a meeting for January 17, 1525. The Council ruled in this meeting that all who continued to refuse to baptize their infants should be expelled from Zurich if they did not have them baptized within one week. Since Conrad Grebel had refused to baptize his daughter Rachel, born on January 5, 1525, the Council decision was extremely personal to him and others who had not baptized their children. Thus, when sixteen of the radicals met on Saturday evening, January 21, 1525, the situation seemed particularly dark. The Hutterian Chronicle records the event: After prayer, George of the House of Jacob (George Blaurock) stood up and besought Conrad Grebel for God's sake to baptize him with the true Christian baptism upon his faith and knowledge. And when he knelt down with such a request and desire, Conrad baptized him, since at that time there was no ordained minister to perform such work. Afterwards Blaurock was baptized, he in turn baptized others at the meeting. Even though some had rejected infant baptism before this date, these baptisms marked the first re-baptisms of those who had been baptized as infants and thus, technically, Swiss Anabaptism was born on that day. Anabaptism appears to have come to Tyrol through the labors of George Blaurock. Similar to the German Peasants' War, the Gaismair uprising set the stage by producing a hope for social justice. Michael Gaismair had tried to bring religious, political, and economical reform through a violent peasant uprising, but the movement was squashed. Although little hard evidence exists of a direct connection between Gaismair's uprising and Tyrolian Anabaptism, at least a few of the peasants involved in the uprising later became Anabaptists. While a connection between a violent social revolution and non-resistant Anabaptism may be hard to imagine, the common link was the desire for a radical change in the prevailing social injustices. Disappointed with the failure of armed revolt, Anabaptist ideals of an alternative peaceful, just society probably resonated on the ears of the disappointed peasants. Before Anabaptism proper was introduced to South Tyrol, Protestant ideas had been propagated in the region by men such as Hans Vischer, a former Dominican. Some of those who participated in conventicles where Protestant ideas were presented later became Anabaptists. As well, the population in general seemed to have a favorable attitude towards reform, be it Protestant or Anabaptist. George Blaurock appears to have preached itinerantly in the Puster Valley region in 1527, which most likely was the first introduction of Anabaptist ideas in the area. Another visit through the area in 1529 reinforced these ideas, but he was captured and burned at the stake in Klausen on September 6, 1529. Jacob Hutter was one of the early converts in South Tyrol, and later became a leader among the Hutterites, who received their name from him. Hutter made several trips between Moravia and Tyrol, and most of the Anabaptists in South Tyrol ended up emigrating to Moravia because of the fierce persecution unleashed by Ferdinand I. In November 1535, Hutter was captured near Klausen and taken to Innsbruck where he was burned at the stake on February 25, 1536. By 1540 Anabaptism in South Tyrol was beginning to die out, largely because of the emigration to Moravia of the converts because of incessant persecution. Melchior Hoffman is credited with the introduction of Anabaptist ideas into the Low Countries. Hoffman had picked up Lutheran and Reformed ideas, but on April 23, 1530 he was "re-baptized" at Strasbourg and within two months had gone to Emden and baptized about 300 persons. For several years Hoffman preached in the Low Countries until he was arrested and imprisoned at Strasbourg, where he died about 10 years later. Hoffman's apocalyptic ideas were indirectly related to the Münster Rebellion, even though he was "of a different spirit". Obbe and Dirk Philips had been baptized by disciples of Jan Matthijs, but were opposed to the violence that occurred at Münster. Obbe later became disillusioned with Anabaptism and withdrew from the movement in about 1540, but not before ordaining David Joris, his brother Dirk, and Menno Simons, the latter from whom the Mennonites received their name. David Joris and Menno Simons parted ways, with Joris placing more emphasis on "spirit and prophecy", while Menno emphasized the authority of the Bible. For the Mennonite side, the emphasis on the "inner" and "spiritual" permitted compromise to "escape persecution", while to the Joris side, the Mennonites were under the "dead letter of the Scripture". Because of persecution and expansion, some of the Low Country Mennonites emigrated to Vistula delta, a region settled by Germans but under Polish rule until it became part of Prussia in 1772. There they formed the Vistula delta Mennonites integrating some other Mennonites mainly from Northern Germany. In the late 18th century, several thousand of them migrated from there to Ukraine (which at the time was part of Russia) forming the so-called Russian Mennonites. Beginning in 1874, many of them emigrated to the prairie states and provinces of the United States and Canada. In the 1920s, the conservative faction of the Canadian settlers went to Mexico and Paraguay. Beginning in the 1950s, the most conservative of them started to migrate to Bolivia. In 1958, Mexican Mennonites migrated to Belize. Since the 1980s, traditional Russian Mennonites migrated to Argentina. Smaller groups went to Brazil and Uruguay. In 2015, some Mennonites from Bolivia settled in Peru. In 2018, there are more than 200,000 of them living in colonies in Central and South America. Although Moravian Anabaptism was a transplant from other areas of Europe, Moravia soon became a center for the growing movement, largely because of the greater religious tolerance found there. Hans Hut was an early evangelist in the area, with one historian crediting him with baptizing more converts in two years than all the other Anabaptist evangelists put together. The coming of Balthasar Hübmaier to Nikolsburg was a definite boost for Anabaptist ideas to the area. With the great influx of religious refugees from all over Europe, many variations of Anabaptism appeared in Moravia, with Jarold Zeman documenting at least ten slightly different versions. Soon, one-eyed Jacob Wiedemann appeared at Nikolsburg, and began to teach the pacifistic convictions of the Swiss Brethren, on which Hübmaier had been less authoritative. This would lead to a division between the Schwertler (sword-bearing) and the Stäbler (staff-bearing). Wiedemann and those with him also promoted the practice of community of goods. With orders from the lords of Liechtenstein to leave Nikolsburg, about 200 Stäbler withdrew to Moravia to form a community at Austerlitz. Persecution in South Tyrol brought many refugees to Moravia, many of whom formed into communities that practised community of goods. Jacob Hutter was instrumental in organizing these into what became known as the Hutterites. But others came from Silesia, Switzerland, German lands, and the Low Countries. With the passing of time and persecution, all the other versions of Anabaptism would die out in Moravia leaving only the Hutterites. Even the Hutterites would be dissipated by persecution, with a remnant fleeing to Transylvania, then to Ukraine, and finally to North America in 1874. South German Anabaptism had its roots in German mysticism. Andreas Karlstadt, who first worked alongside Martin Luther, is seen as a forerunner of South German Anabaptism because of his reforming theology that rejected many Catholic practices, including infant baptism. However, Karlstadt is not known to have been "rebaptized", nor to have taught it. Hans Denck and Hans Hut, both with German Mystical background (in connection with Thomas Müntzer) both accepted "rebaptism", but Denck eventually backed off from the idea under pressure. Hans Hut is said to have brought more people into early Anabaptism than all the other Anabaptist evangelists of his time put together. However, there may have been confusion about what his baptism (at least some of the times it was done by making the sign of the Tau on the forehead) may have meant to the recipient. Some seem to have taken it as a sign by which they would escape the apocalyptical revenge of the Turks that Hut predicted. Hut even went so far as to predict a 1528 coming of the kingdom of God. When the prediction failed, some of his converts became discouraged and left the Anabaptist movement. The large congregation of Anabaptists at Augsburg fell apart (partly because of persecution) and those who stayed with Anabaptist ideas were absorbed into Swiss and Moravia Anabaptist congregations. Pilgram Marpeck was another notable leader in early South German Anabaptism who attempted to steer between the two extremes of Denck's inner Holiness and the legalistic standards of the other Anabaptists. Roman Catholics and Protestants alike persecuted the Anabaptists, resorting to torture and execution in attempts to curb the growth of the movement. The Protestants under Zwingli were the first to persecute the Anabaptists, with Felix Manz becoming the first Anabaptist martyr in 1527. On May 20 or 21, 1527, Roman Catholic authorities executed Michael Sattler. King Ferdinand declared drowning (called the third baptism) "the best antidote to Anabaptism". The Tudor regime, even the Protestant monarchs (Edward VI of England and Elizabeth I of England), persecuted Anabaptists as they were deemed too radical and therefore a danger to religious stability. The persecution of Anabaptists was condoned by the ancient laws of Theodosius I and Justinian I which were passed against the Donatists, and decreed the death penalty for anyone who practised rebaptism. Martyrs Mirror, by Thieleman J. van Braght, describes the persecution and execution of thousands of Anabaptists in various parts of Europe between 1525 and 1660. Continuing persecution in Europe was largely responsible for the mass emigrations to North America by the Amish, Hutterites, and Mennonites. Unlike Calvinists, Anabaptists failed to gain recognition in the Peace of Westphalia of 1648 and as a result, they continued to be persecuted in Europe long after that treaty was signed. Anabaptism stands out among other groups of martyrs, in that Anabaptist martyrologies feature women more prominently, "making up thirty per cent of the martyr stories, compared to five to ten per cent in the other accounts." Anabaptist beliefs were codified in the Schleitheim Confession in 1527, which best represents the beliefs of the various denominations of Anabaptism (inclusive of Mennonites, Amish, Hutterites, Bruderhof, Schwarzenau Brethren, River Brethren and Apostolic Christians). Anabaptist denominations, such as the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God." In Anabaptist theology, the pathway to salvation is "marked not by a forensic understanding of salvation by 'faith alone', but by the entire process of repentance, self-denial, faith rebirth and obedience." Those who wish to tarry this path receive baptism after the New Birth. Anabaptists heavily emphasize the importance of obedience in the salvation journey of a believer. As a whole, Anabaptists emphasize an adherence to the beliefs of early Christianity and are thus distinguished by their keeping of practices that often include the observance of feetwashing, the holy kiss, and communion (with these three ordinances being practiced collectively in the lovefeast in the Schwarzenau Brethren and River Brethren traditions), Christian headcovering, nonconformity to the world, nonresistance, forgiveness, and sharing possessions, which in certain communities (as with the Bruderhof) takes on the form of communal living. Anabaptists view themselves as a separate branch of Christianity, not being a part of Catholicism, Protestantism, Oriental Orthodoxy or Eastern Orthodoxy. Different types exist among the Anabaptists, although the categorizations tend to vary with the scholar's viewpoint on origins. Estep claims that in order to understand Anabaptism, one must "distinguish between the Anabaptists, inspirationists, and rationalists". He classes the likes of Blaurock, Grebel, Balthasar Hubmaier, Manz, Marpeck, and Simons as Anabaptists. He groups Müntzer, Storch, et al. as inspirationists, and anti-trinitarians such as Michael Servetus, Juan de Valdés, Sebastian Castellio, and Faustus Socinus as rationalists. Mark S. Ritchie follows this line of thought, saying, "The Anabaptists were one of several branches of 'Radical' reformers (i.e. reformers that went further than the mainstream Reformers) to arise out of the Renaissance and Reformation. Two other branches were Spirituals or Inspirationists, who believed that they had received direct revelation from the Spirit, and rationalists or anti-Trinitarians, who rebelled against traditional Christian doctrine, like Michael Servetus." Those of the polygenesis viewpoint use Anabaptist to define the larger movement, and include the inspirationists and rationalists as true Anabaptists. James M. Stayer used the term Anabaptist for those who rebaptized persons already "baptized" in infancy. Walter Klaassen was perhaps the first Mennonite scholar to define Anabaptists that way in his 1960 Oxford dissertation. This represents a rejection of the previous standard held by Mennonite scholars such as Bender and Friedmann. Another method of categorization acknowledges regional variations, such as Swiss Brethren (Grebel, Manz), Dutch and Frisian Anabaptism (Menno Simons, Dirk Philips), and South German Anabaptism (Hübmaier, Marpeck). Historians and sociologists have made further distinctions between radical Anabaptists, who were prepared to use violence in their attempts to build a New Jerusalem, and their pacifist brethren, later broadly known as Mennonites. Radical Anabaptist groups included the Münsterites, who occupied and held the German city of Münster in 1534–1535, and the Batenburgers, who persisted in various guises as late as the 1570s. Within the inspirationist wing of the Anabaptist movement, it was not unusual for charismatic manifestations to appear, such as dancing, falling under the power of the Holy Spirit, "prophetic processions" (at Zurich in 1525, at Munster in 1534 and at Amsterdam in 1535), and speaking in tongues. In Germany some Anabaptists, "excited by mass hypnosis, experienced healings, glossolalia, contortions and other manifestations of a camp-meeting revival". The Anabaptist congregations that later developed into the Mennonite and Hutterite churches tended not to promote these manifestations, but did not totally reject the miraculous. Pilgram Marpeck, for example, wrote against the exclusion of miracles: "Nor does Scripture assert this exclusion ... God has a free hand even in these last days." Referring to some who had been raised from the dead, he wrote: "Many of them have remained constant, enduring tortures inflicted by sword, rope, fire and water and suffering terrible, tyrannical, unheard-of deaths and martyrdoms, all of which they could easily have avoided by recantation. Moreover one also marvels when he sees how the faithful God (Who, after all, overflows with goodness) raises from the dead several such brothers and sisters of Christ after they were hanged, drowned, or killed in other ways. Even today, they are found alive and we can hear their own testimony ... Cannot everyone who sees, even the blind, say with a good conscience that such things are a powerful, unusual, and miraculous act of God? Those who would deny it must be hardened men." The Hutterite Chronicle and the Martyrs Mirror record several accounts of miraculous events, such as when a man named Martin prophesied while being led across a bridge to his execution in 1531: "this once yet the pious are led over this bridge, but no more hereafter". Just "a short time afterwards such a violent storm and flood came that the bridge was demolished". The Anabaptists insisted upon the "free course" of the Holy Spirit in worship, yet still maintained it all must be judged according to the Scriptures. The Swiss Anabaptist document titled "Answer of Some Who Are Called (Ana-)Baptists – Why They Do Not Attend the Churches". One reason given for not attending the state churches was that these institutions forbade the congregation to exercise spiritual gifts according to "the Christian order as taught in the gospel or the Word of God in 1 Corinthians 14". "When such believers come together, 'Everyone of you (note every one) hath a psalm, hath a doctrine, hath a revelation, hath an interpretation', and so on. When someone comes to church and constantly hears only one person speaking, and all the listeners are silent, neither speaking nor prophesying, who can or will regard or confess the same to be a spiritual congregation, or confess according to 1 Corinthians 14 that God is dwelling and operating in them through His Holy Spirit with His gifts, impelling them one after another in the above-mentioned order of speaking and prophesying." The major branches of Anabaptist Christianity today include the Amish, Schwarzenau Brethren, River Brethren, Hutterites, Mennonites, Apostolic Christian Church, and Bruderhof. Within many of these traditions (Amish, Mennonite, Schwarzenau Brethren and River Brethren) are three subsets: (1) Old Order Anabaptists (2) Conservative Anabaptists and (3) Mainline Anabaptists; for example, among Schwarzenau Brethren are the Old Order German Baptist Brethren (who use horse and buggy for transportation and do not use electricity), the Dunkard Brethren (who adhere to traditional theological beliefs and wear plain dress, but use modern conveniences), and the Church of the Brethren (who are largely a mainline group where members are indistinguishable in dress from the general population). Although many see the more well-known Anabaptist groups (Amish, Hutterites and Mennonites) as ethnic groups, only the Amish and the Hutterites today are composed mainly of descendants of the European Anabaptists, while Mennonites come from diverse backgrounds, with only a minority being classed as ethnic Mennonites. Brethren groups have mostly lost their ethnic distinctiveness. In 2018, there were 2.13 million baptized Anabaptists in 86 countries. The Bruderhof Communities were founded in Germany by Eberhard Arnold in 1920, establishing and organisationally joining the Hutterites in 1930. The group moved to England after the Gestapo confiscated their property in 1933, and they subsequently moved to Paraguay in order to avoid military conscription, and after World War II, they moved to the United States. Groups which are derived from the Schwarzenau Brethren, often called German Baptists, while not directly descended from the 16th-century Radical Reformation, are considered Anabaptist due to their adherence to Anabaptist doctrine. The modern-day Brethren movement is a combination of Anabaptism and Radical Pietism. Neo-Anabaptism is a late twentieth and early twenty-first century theological movement within American evangelical Christianity which draws inspiration from theologians who are located within the Anabaptist tradition but are ecclesiastically outside it. Neo-Anabaptists have been noted for their "low church, counter-cultural, prophetic-stance-against-empire ethos" as well as for their focus on pacifism, social justice and poverty. The works of Mennonite theologians Ron Sider and John Howard Yoder are frequently cited as having a strong influence on the movement. Some similarities exist between Baptists and the Anabaptists, which is why some historians have advocated the view that General Baptist were influenced by Anabaptism. The similarities between these groups include baptism of believers only, religious freedom, similar perspectives on free will, predestination and original sin along with congregationalism. It is almost certain that the earliest Baptist church led by John Smyth and Thomas Helwys interacted with the Mennonites and that Smyth borrowed ideas from Anabaptism. However, it is has been debated if influences from Anabaptism ever found their way to the English General Baptists. Those who held closer views with the Anabaptists switched to the Mennonite movement along with John Smyth himself, while those who identified as Baptists did so under Thomas Helwys, who disagreed with Smyth and the Mennonites on multiple issues, denying Melchiorite Christology and Anabaptist views of the civil magistrate. These English General Baptists may have had secondary influences from Anabaptism, although it is a matter of debate among historians. Despite the existing similarities between these two groups, the relationship between Baptists and Anabaptists was strained in 1624 when five existing Baptist churches of London issued a condemnation of the Anabaptists. The theory that Anabaptism influenced Baptist theology has been believed by Philip Schaff, A.C. Underwood and William R. Estep. Gourley wrote that among some contemporary Baptist scholars who emphasize the faith of the community over soul liberty, the Anabaptist influence theory is making a comeback. Puritans of England and their Baptist branch arose independently, and although they may have been informed by Anabaptist theology, they clearly differentiate themselves from Anabaptists as seen in the London Baptist Confession of Faith A.D. 1644, "Of those Churches which are commonly (though falsely) called Anabaptists". Moreover, Baptist historian Chris Traffanstedt maintains that Anabaptists share "some similarities with the early General Baptists, but overall these similarities are slight and not always relational. In the end, we must come to say that this group of Christians does not reflect the historical teaching of the Baptists". There have been some discussions on if Anabaptist theology influenced Particular Baptists in a limited sense. This theory proposes that there existed a native Anabaptist population in England that may have given rise to ideas held by Particular Baptist theologians. There exists some evidence of there being native English Anabaptists during this time, however many historians have rejected the idea that Anabaptist influences gave rise to the Particular Baptists, and there appears to be no concrete evidence of any Anabaptist influence in Particular Baptists. According to Barrington Raymond White, the relationship between the English separatists and the radical Reformers was that of people coming to similar conclusions from their reading of the bible due to the context of a similar situation. In practice, Anabaptists have maintained a more literal obedience to the Sermon on the Mount, while Baptists generally do not require nonresistance, non-swearing of oaths, and no remarriage if the first legitimate spouse is living. Traditional Anabaptists also require a head covering for women, modest apparel, practical separation from the world, and plain dress, which most Baptists no longer require. However, some Anabaptists and General Baptists have improved their relations and sometimes have worked together. Common Anabaptist beliefs and practices of the 16th century continue to influence modern Christianity and Western society. The Anabaptists were early promoters of a free church and freedom of religion. When it was introduced by the Anabaptists in the 15th and 16th centuries, religious freedom which was independent from the state was unthinkable to both clerical and governmental leaders. Religious liberty was equated with anarchy; Kropotkin traces the birth of anarchist thought in Europe to these early Anabaptist communities. According to Estep: Where men believe in the freedom of religion, supported by a guarantee of separation of church and state, they have entered into that heritage. Where men have caught the Anabaptist vision of discipleship, they have become worthy of that heritage. Where corporate discipleship submits itself to the New Testament pattern of the church, the heir has then entered full possession of his legacy. Anabaptist characters exist in popular culture, most notably Chaplain Tappman in Joseph Heller's novel Catch-22, James (Jacques) in Voltaire's novella Candide, Giacomo Meyerbeer's opera Le prophète (1849), and the central character in the novel Q, by the collective known as "Luther Blissett".
[ { "paragraph_id": 0, "text": "Anabaptism (from Neo-Latin anabaptista, from the Greek ἀναβαπτισμός: ἀνά- 're-' and βαπτισμός 'baptism', German: Täufer, earlier also Wiedertäufer) is a Christian movement which traces its origins to the Radical Reformation.", "title": "" }, { "paragraph_id": 1, "text": "The early Anabaptists formulated their beliefs in a confession of faith called the Schleitheim Confession. In 1527, Michael Sattler presided over a meeting at Schleitheim (in the Canton of Schaffhausen, on the Swiss-German border), where Anabaptist leaders drew up the Schleitheim Confession of Faith (doc. 29). Sattler was arrested and executed soon afterwards. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can.", "title": "" }, { "paragraph_id": 2, "text": "Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. This believer's baptism is opposed to baptism of infants, who are not able to make a conscious decision to be baptized. Anabaptists trace their heritage to the Radical Reformation of the 16th century. Other Christian groups with different roots also practice believer's baptism, such as Baptists, but these groups are not Anabaptist. The Amish, Hutterites, and Mennonites are direct descendants of the early Anabaptist movement. Schwarzenau Brethren, River Brethren, Bruderhof, and the Apostolic Christian Church are Anabaptist denominations that developed well after the Radical Reformation, following their example. Though all Anabaptists share the same core theological beliefs, there are differences in the way of life between them; Old Order Anabaptist groups include the Old Order Amish, the Old Order Mennonites, Old Order River Brethren, and the Old Order German Baptist Brethren. In between the assimilated mainline denominations (such as Mennonite Church USA and the Church of the Brethren) and Old Order groups are Conservative Anabaptist groups. Conservative Anabaptists such as the Dunkard Brethren Church, Conservative Mennonites and Beachy Amish have retained traditional religious practices and theology, while allowing for some modern conveniences and advanced technology.", "title": "" }, { "paragraph_id": 3, "text": "Emphasizing an adherence to the beliefs of early Christianity, as a whole, Anabaptists are distinguished by their keeping of practices that often include nonconformity to the world, \"the love feast with feet washing, laying on of hands, anointing with oil, and the holy kiss, as well as turning the other cheek, no oaths, going the second mile, giving a cup of cold water, reconciliation, repeated forgiveness, humility, non-violence, and sharing possessions.\"", "title": "" }, { "paragraph_id": 4, "text": "The name Anabaptist means \"one who baptizes again\". Their persecutors named them this, referring to the practice of baptizing persons when they converted or declared their faith in Christ even if they had been baptized as infants, and many call themselves \"Radical Reformers\". Anabaptists require that baptismal candidates be able to make a confession of faith that is freely chosen and so rejected baptism of infants. The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to a life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers was their first true baptism:", "title": "" }, { "paragraph_id": 5, "text": "I have never taught Anabaptism. …But the right baptism of Christ, which is preceded by teaching and oral confession of faith, I teach, and say that infant baptism is a robbery of the right baptism of Christ.", "title": "" }, { "paragraph_id": 6, "text": "Anabaptists were heavily persecuted by state churches, both Magisterial Protestants and Roman Catholics, beginning in the 16th century and continuing thereafter, largely because of their interpretation of scripture, which put them at odds with official state church interpretations and local government control. Anabaptism was never established by any state and therefore never enjoyed any associated privileges. Most Anabaptists adhere to a literal interpretation of the Sermon on the Mount in Matthew 5–7, which teaches against hate, killing, violence, taking oaths, participating in use of force or any military actions, and against participation in civil government. Anabaptists view themselves as primarily citizens of the kingdom of God, not of earthly governments. As committed followers of Jesus, they seek to pattern their life after his.", "title": "" }, { "paragraph_id": 7, "text": "Some former groups who practiced rebaptism, now extinct, believed otherwise and complied with these requirements of civil society. They were thus technically Anabaptists, even though conservative Amish, Mennonites, Hutterites, and many historians consider them outside true biblical Anabaptism. Conrad Grebel wrote in a letter to Thomas Müntzer in 1524: \"True Christian believers are sheep among wolves, sheep for the slaughter ... Neither do they use worldly sword or war, since all killing has ceased with them.\"", "title": "" }, { "paragraph_id": 8, "text": "Anabaptists are considered to have begun with the Radical Reformation in the 16th century, but historians classify certain people and groups as their forerunners because of a similar approach to the interpretation and application of the Bible. For instance, Petr Chelčický, a 15th-century Bohemian reformer, taught most of the beliefs considered integral to Anabaptist theology. Medieval antecedents may include the Brethren of the Common Life, the Hussites, Dutch Sacramentists, and some forms of monasticism. The Waldensians also represent a faith similar to the Anabaptists.", "title": "Lineage" }, { "paragraph_id": 9, "text": "Medieval dissenters and Anabaptists who held to a literal interpretation of the Sermon on the Mount share in common the following affirmations:", "title": "Lineage" }, { "paragraph_id": 10, "text": "On December 27, 1521, three \"prophets\" appeared in Wittenberg from Zwickau who were influenced by (and, in turn, influencing) Thomas Müntzer – Thomas Dreschel, Nicholas Storch, and Mark Thomas Stübner. They preached an apocalyptic, radical alternative to Lutheranism. Their preaching helped to stir the feelings concerning the social crisis which erupted in the German Peasants' War in southern Germany in 1525 as a revolt against feudal oppression. Under the leadership of Müntzer, it became a war against all constituted authorities and an attempt to establish by revolution an ideal Christian commonwealth, with absolute equality among persons and the community of goods. The Zwickau prophets were not Anabaptists (that is, they did not practise \"rebaptism\"); nevertheless, the prevalent social inequities and the preaching of men such as these have been seen as laying the foundation for the Anabaptist movement. The social ideals of the Anabaptist movement coincided closely with those of leaders in the German Peasants' War. Studies have found a very low percentage of subsequent sectarians to have taken part in the peasant uprising.", "title": "Lineage" }, { "paragraph_id": 11, "text": "Research on the origins of the Anabaptists has been tainted both by the attempts of their enemies to slander them and by the attempts of their supporters to vindicate them. It was long popular to classify all Anabaptists as Munsterites and radicals associated with the Zwickau prophets, Jan Matthys, John of Leiden, and Thomas Müntzer. Those desiring to correct this error tended to over-correct and deny all connections between the larger Anabaptist movement and the most radical elements.", "title": "Lineage" }, { "paragraph_id": 12, "text": "The modern era of Anabaptist historiography arose with Roman Catholic scholar Carl Adolf Cornelius' publication of Die Geschichte des Münsterischen Aufruhrs (The History of the Münster Uprising) in 1855. Baptist historian Albert Henry Newman (1852–1933), who Harold S. Bender said occupied \"first position in the field of American Anabaptist historiography\", made a major contribution with his A History of Anti-Pedobaptism (1897).", "title": "Lineage" }, { "paragraph_id": 13, "text": "Three main theories on origins of the Anabaptists are the following:", "title": "Lineage" }, { "paragraph_id": 14, "text": "A number of scholars (e.g. Harold S. Bender, William Estep, Robert Friedmann) consider the Anabaptist movement to have developed from the Swiss Brethren movement of Conrad Grebel, Felix Manz, George Blaurock, et al. They generally argue that Anabaptism had its origins in Zürich, and that the Anabaptism of the Swiss Brethren was transmitted to southern Germany, Austria, the Netherlands, and northern Germany, where it developed into its various branches. The monogenesis theory usually rejects the Münsterites and other radicals from the category of true Anabaptists. In the monogenesis view the time of origin is January 21, 1525, when Conrad Grebel baptized George Blaurock, and Blaurock in turn baptized several others immediately. These baptisms were the first \"re-baptisms\" known in the movement. This continues to be the most widely accepted date posited for the establishment of Anabaptism.", "title": "Lineage" }, { "paragraph_id": 15, "text": "James M. Stayer, Werner O. Packull [de], and Klaus Deppermann disputed the idea of a single origin of Anabaptists in a 1975 essay entitled \"From Monogenesis to Polygenesis\", suggesting that February 24, 1527, at Schleitheim is the proper date of the origin of Anabaptism. On this date the Swiss Brethren wrote a declaration of belief called the Schleitheim Confession. The authors of the essay noted the agreement among previous Anabaptist historians on polygenesis, even when disputing the date for a single starting point: \"Hillerbrand and Bender (like Holl and Troeltsch) were in agreement that there was a single dispersion of Anabaptism …, which certainly ran through Zurich. The only question was whether or not it went back further to Saxony.\" After criticizing the standard polygenetic history, the authors found six groups in early Anabaptism which could be collapsed into three originating \"points of departure\": \"South German Anabaptism, the Swiss Brethren, and the Melchiorites\". According to their polygenesis theory, South German–Austrian Anabaptism \"was a diluted form of Rhineland mysticism\", Swiss Anabaptism \"arose out of Reformed congregationalism\", and Dutch Anabaptism was formed by \"Social unrest and the apocalyptic visions of Melchior Hoffman\". As examples of how the Anabaptist movement was influenced from sources other than the Swiss Brethren movement, mention has been made of how Pilgram Marpeck's Vermanung of 1542 was deeply influenced by the Bekenntnisse of 1533 by Münster theologian Bernhard Rothmann. Melchior Hoffman influenced the Hutterites when they used his commentary on the Apocalypse shortly after he wrote it.", "title": "Lineage" }, { "paragraph_id": 16, "text": "Others who have written in support of polygenesis include Grete Mecenseffy [de] and Walter Klaassen, who established links between Thomas Müntzer and Hans Hut. In another work, Gottfried Seebaß and Werner Packull showed the influence of Thomas Müntzer on the formation of South German Anabaptism. Similarly, author Steven Ozment linked Hans Denck and Hans Hut with Thomas Müntzer, Sebastian Franck, and others. Author Calvin Pater showed how Andreas Karlstadt influenced Swiss Anabaptism in various areas, including his view of Scripture, doctrine of the church, and views on baptism.", "title": "Lineage" }, { "paragraph_id": 17, "text": "Several historians, including Thor Hall, Kenneth Davis, and Robert Kreider, have also noted the influence of Humanism on Radical Reformers in the three originating points of departure to account for how this brand of reform could develop independently from each other. Relatively recent research, begun in a more advanced and deliberate manner by Andrew P. Klager, also explores how the influence and a particular reading of the Church Fathers contributed to the development of distinctly Anabaptist beliefs and practices in separate regions of Europe in the early 16th century, including by Menno Simons in the Netherlands, Conrad Grebel in Switzerland, Thomas Müntzer in central Germany, Pilgram Marpeck in the Tyrol, Peter Walpot in Moravia, and especially Balthasar Hubmaier in southern Germany, Switzerland, and Moravia.", "title": "Lineage" }, { "paragraph_id": 18, "text": "Baptist successionists have, at times, pointed to 16th-century Anabaptists as part of an apostolic succession of churches (\"church perpetuity\") from the time of Christ. This view is held by some Baptists, some Mennonites, and a number of \"true church\" movements.", "title": "Lineage" }, { "paragraph_id": 19, "text": "The opponents of the Baptist successionism theory emphasize that these non-Catholic groups clearly differed from each other, that they held some heretical views, or that the groups had no connection with one another and had origins that were separate both in time and in place.", "title": "Lineage" }, { "paragraph_id": 20, "text": "A different strain of successionism is the theory that the Anabaptists are of Waldensian origin. Some hold the idea that the Waldensians are part of the apostolic succession, while others simply believe they were an independent group out of whom the Anabaptists arose. Ludwig Keller, Thomas M. Lindsay, Henry Clay Vedder, Delbert Grätz, John T. Christian and Thieleman J. van Braght (author of Martyrs Mirror) all held, in varying degrees, the position that the Anabaptists were of Waldensian origin.", "title": "Lineage" }, { "paragraph_id": 21, "text": "Anabaptism in Switzerland began as an offshoot of the church reforms instigated by Ulrich Zwingli. As early as 1522, it became evident that Zwingli was on a path of reform preaching when he began to question or criticize such Catholic practices as tithes, the mass, and even infant baptism. Zwingli had gathered a group of reform-minded men around him, with whom he studied classical literature and the scriptures. However, some of these young men began to feel that Zwingli was not moving fast enough in his reform. The division between Zwingli and his more radical disciples became apparent in an October 1523 disputation held in Zurich. When the discussion of the mass was about to be ended without making any actual change in practice, Conrad Grebel stood up and asked \"what should be done about the mass?\" Zwingli responded by saying the council would make that decision. At this point, Simon Stumpf, a radical priest from Höngg, answered saying, \"The decision has already been made by the Spirit of God.\"", "title": "History" }, { "paragraph_id": 22, "text": "This incident illustrated clearly that Zwingli and his more radical disciples had different expectations. To Zwingli, the reforms would only go as fast as the city Council allowed them. To the radicals, the council had no right to make that decision, but rather the Bible was the final authority of church reform. Feeling frustrated, some of them began to meet on their own for Bible study. As early as 1523, William Reublin began to preach against infant baptism in villages surrounding Zurich, encouraging parents to not baptize their children.", "title": "History" }, { "paragraph_id": 23, "text": "Seeking fellowship with other reform-minded people, the radical group wrote letters to Martin Luther, Andreas Karlstadt, and Thomas Müntzer. Felix Manz began to publish some of Karlstadt's writings in Zurich in late 1524. By this time the question of infant baptism had become agitated and the Zurich council had instructed Zwingli to meet weekly with those who rejected infant baptism \"until the matter could be resolved\". Zwingli broke off the meetings after two sessions, and Felix Manz petitioned the council to find a solution, since he felt Zwingli was too hard to work with. The council then called a meeting for January 17, 1525.", "title": "History" }, { "paragraph_id": 24, "text": "The Council ruled in this meeting that all who continued to refuse to baptize their infants should be expelled from Zurich if they did not have them baptized within one week. Since Conrad Grebel had refused to baptize his daughter Rachel, born on January 5, 1525, the Council decision was extremely personal to him and others who had not baptized their children. Thus, when sixteen of the radicals met on Saturday evening, January 21, 1525, the situation seemed particularly dark. The Hutterian Chronicle records the event:", "title": "History" }, { "paragraph_id": 25, "text": "After prayer, George of the House of Jacob (George Blaurock) stood up and besought Conrad Grebel for God's sake to baptize him with the true Christian baptism upon his faith and knowledge. And when he knelt down with such a request and desire, Conrad baptized him, since at that time there was no ordained minister to perform such work.", "title": "History" }, { "paragraph_id": 26, "text": "Afterwards Blaurock was baptized, he in turn baptized others at the meeting. Even though some had rejected infant baptism before this date, these baptisms marked the first re-baptisms of those who had been baptized as infants and thus, technically, Swiss Anabaptism was born on that day.", "title": "History" }, { "paragraph_id": 27, "text": "Anabaptism appears to have come to Tyrol through the labors of George Blaurock. Similar to the German Peasants' War, the Gaismair uprising set the stage by producing a hope for social justice. Michael Gaismair had tried to bring religious, political, and economical reform through a violent peasant uprising, but the movement was squashed. Although little hard evidence exists of a direct connection between Gaismair's uprising and Tyrolian Anabaptism, at least a few of the peasants involved in the uprising later became Anabaptists. While a connection between a violent social revolution and non-resistant Anabaptism may be hard to imagine, the common link was the desire for a radical change in the prevailing social injustices. Disappointed with the failure of armed revolt, Anabaptist ideals of an alternative peaceful, just society probably resonated on the ears of the disappointed peasants.", "title": "History" }, { "paragraph_id": 28, "text": "Before Anabaptism proper was introduced to South Tyrol, Protestant ideas had been propagated in the region by men such as Hans Vischer, a former Dominican. Some of those who participated in conventicles where Protestant ideas were presented later became Anabaptists. As well, the population in general seemed to have a favorable attitude towards reform, be it Protestant or Anabaptist. George Blaurock appears to have preached itinerantly in the Puster Valley region in 1527, which most likely was the first introduction of Anabaptist ideas in the area. Another visit through the area in 1529 reinforced these ideas, but he was captured and burned at the stake in Klausen on September 6, 1529.", "title": "History" }, { "paragraph_id": 29, "text": "Jacob Hutter was one of the early converts in South Tyrol, and later became a leader among the Hutterites, who received their name from him. Hutter made several trips between Moravia and Tyrol, and most of the Anabaptists in South Tyrol ended up emigrating to Moravia because of the fierce persecution unleashed by Ferdinand I. In November 1535, Hutter was captured near Klausen and taken to Innsbruck where he was burned at the stake on February 25, 1536. By 1540 Anabaptism in South Tyrol was beginning to die out, largely because of the emigration to Moravia of the converts because of incessant persecution.", "title": "History" }, { "paragraph_id": 30, "text": "Melchior Hoffman is credited with the introduction of Anabaptist ideas into the Low Countries. Hoffman had picked up Lutheran and Reformed ideas, but on April 23, 1530 he was \"re-baptized\" at Strasbourg and within two months had gone to Emden and baptized about 300 persons. For several years Hoffman preached in the Low Countries until he was arrested and imprisoned at Strasbourg, where he died about 10 years later. Hoffman's apocalyptic ideas were indirectly related to the Münster Rebellion, even though he was \"of a different spirit\". Obbe and Dirk Philips had been baptized by disciples of Jan Matthijs, but were opposed to the violence that occurred at Münster. Obbe later became disillusioned with Anabaptism and withdrew from the movement in about 1540, but not before ordaining David Joris, his brother Dirk, and Menno Simons, the latter from whom the Mennonites received their name. David Joris and Menno Simons parted ways, with Joris placing more emphasis on \"spirit and prophecy\", while Menno emphasized the authority of the Bible. For the Mennonite side, the emphasis on the \"inner\" and \"spiritual\" permitted compromise to \"escape persecution\", while to the Joris side, the Mennonites were under the \"dead letter of the Scripture\".", "title": "History" }, { "paragraph_id": 31, "text": "Because of persecution and expansion, some of the Low Country Mennonites emigrated to Vistula delta, a region settled by Germans but under Polish rule until it became part of Prussia in 1772. There they formed the Vistula delta Mennonites integrating some other Mennonites mainly from Northern Germany. In the late 18th century, several thousand of them migrated from there to Ukraine (which at the time was part of Russia) forming the so-called Russian Mennonites. Beginning in 1874, many of them emigrated to the prairie states and provinces of the United States and Canada. In the 1920s, the conservative faction of the Canadian settlers went to Mexico and Paraguay. Beginning in the 1950s, the most conservative of them started to migrate to Bolivia. In 1958, Mexican Mennonites migrated to Belize. Since the 1980s, traditional Russian Mennonites migrated to Argentina. Smaller groups went to Brazil and Uruguay. In 2015, some Mennonites from Bolivia settled in Peru. In 2018, there are more than 200,000 of them living in colonies in Central and South America.", "title": "History" }, { "paragraph_id": 32, "text": "Although Moravian Anabaptism was a transplant from other areas of Europe, Moravia soon became a center for the growing movement, largely because of the greater religious tolerance found there. Hans Hut was an early evangelist in the area, with one historian crediting him with baptizing more converts in two years than all the other Anabaptist evangelists put together. The coming of Balthasar Hübmaier to Nikolsburg was a definite boost for Anabaptist ideas to the area. With the great influx of religious refugees from all over Europe, many variations of Anabaptism appeared in Moravia, with Jarold Zeman documenting at least ten slightly different versions. Soon, one-eyed Jacob Wiedemann appeared at Nikolsburg, and began to teach the pacifistic convictions of the Swiss Brethren, on which Hübmaier had been less authoritative. This would lead to a division between the Schwertler (sword-bearing) and the Stäbler (staff-bearing). Wiedemann and those with him also promoted the practice of community of goods. With orders from the lords of Liechtenstein to leave Nikolsburg, about 200 Stäbler withdrew to Moravia to form a community at Austerlitz.", "title": "History" }, { "paragraph_id": 33, "text": "Persecution in South Tyrol brought many refugees to Moravia, many of whom formed into communities that practised community of goods. Jacob Hutter was instrumental in organizing these into what became known as the Hutterites. But others came from Silesia, Switzerland, German lands, and the Low Countries. With the passing of time and persecution, all the other versions of Anabaptism would die out in Moravia leaving only the Hutterites. Even the Hutterites would be dissipated by persecution, with a remnant fleeing to Transylvania, then to Ukraine, and finally to North America in 1874.", "title": "History" }, { "paragraph_id": 34, "text": "South German Anabaptism had its roots in German mysticism. Andreas Karlstadt, who first worked alongside Martin Luther, is seen as a forerunner of South German Anabaptism because of his reforming theology that rejected many Catholic practices, including infant baptism. However, Karlstadt is not known to have been \"rebaptized\", nor to have taught it. Hans Denck and Hans Hut, both with German Mystical background (in connection with Thomas Müntzer) both accepted \"rebaptism\", but Denck eventually backed off from the idea under pressure. Hans Hut is said to have brought more people into early Anabaptism than all the other Anabaptist evangelists of his time put together. However, there may have been confusion about what his baptism (at least some of the times it was done by making the sign of the Tau on the forehead) may have meant to the recipient. Some seem to have taken it as a sign by which they would escape the apocalyptical revenge of the Turks that Hut predicted. Hut even went so far as to predict a 1528 coming of the kingdom of God. When the prediction failed, some of his converts became discouraged and left the Anabaptist movement. The large congregation of Anabaptists at Augsburg fell apart (partly because of persecution) and those who stayed with Anabaptist ideas were absorbed into Swiss and Moravia Anabaptist congregations. Pilgram Marpeck was another notable leader in early South German Anabaptism who attempted to steer between the two extremes of Denck's inner Holiness and the legalistic standards of the other Anabaptists.", "title": "History" }, { "paragraph_id": 35, "text": "Roman Catholics and Protestants alike persecuted the Anabaptists, resorting to torture and execution in attempts to curb the growth of the movement. The Protestants under Zwingli were the first to persecute the Anabaptists, with Felix Manz becoming the first Anabaptist martyr in 1527. On May 20 or 21, 1527, Roman Catholic authorities executed Michael Sattler. King Ferdinand declared drowning (called the third baptism) \"the best antidote to Anabaptism\". The Tudor regime, even the Protestant monarchs (Edward VI of England and Elizabeth I of England), persecuted Anabaptists as they were deemed too radical and therefore a danger to religious stability.", "title": "History" }, { "paragraph_id": 36, "text": "The persecution of Anabaptists was condoned by the ancient laws of Theodosius I and Justinian I which were passed against the Donatists, and decreed the death penalty for anyone who practised rebaptism. Martyrs Mirror, by Thieleman J. van Braght, describes the persecution and execution of thousands of Anabaptists in various parts of Europe between 1525 and 1660. Continuing persecution in Europe was largely responsible for the mass emigrations to North America by the Amish, Hutterites, and Mennonites. Unlike Calvinists, Anabaptists failed to gain recognition in the Peace of Westphalia of 1648 and as a result, they continued to be persecuted in Europe long after that treaty was signed.", "title": "History" }, { "paragraph_id": 37, "text": "Anabaptism stands out among other groups of martyrs, in that Anabaptist martyrologies feature women more prominently, \"making up thirty per cent of the martyr stories, compared to five to ten per cent in the other accounts.\"", "title": "History" }, { "paragraph_id": 38, "text": "Anabaptist beliefs were codified in the Schleitheim Confession in 1527, which best represents the beliefs of the various denominations of Anabaptism (inclusive of Mennonites, Amish, Hutterites, Bruderhof, Schwarzenau Brethren, River Brethren and Apostolic Christians).", "title": "Beliefs and practices" }, { "paragraph_id": 39, "text": "Anabaptist denominations, such as the Mennonites, teach that \"True faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God.\" In Anabaptist theology, the pathway to salvation is \"marked not by a forensic understanding of salvation by 'faith alone', but by the entire process of repentance, self-denial, faith rebirth and obedience.\" Those who wish to tarry this path receive baptism after the New Birth. Anabaptists heavily emphasize the importance of obedience in the salvation journey of a believer.", "title": "Beliefs and practices" }, { "paragraph_id": 40, "text": "As a whole, Anabaptists emphasize an adherence to the beliefs of early Christianity and are thus distinguished by their keeping of practices that often include the observance of feetwashing, the holy kiss, and communion (with these three ordinances being practiced collectively in the lovefeast in the Schwarzenau Brethren and River Brethren traditions), Christian headcovering, nonconformity to the world, nonresistance, forgiveness, and sharing possessions, which in certain communities (as with the Bruderhof) takes on the form of communal living.", "title": "Beliefs and practices" }, { "paragraph_id": 41, "text": "Anabaptists view themselves as a separate branch of Christianity, not being a part of Catholicism, Protestantism, Oriental Orthodoxy or Eastern Orthodoxy.", "title": "Beliefs and practices" }, { "paragraph_id": 42, "text": "Different types exist among the Anabaptists, although the categorizations tend to vary with the scholar's viewpoint on origins. Estep claims that in order to understand Anabaptism, one must \"distinguish between the Anabaptists, inspirationists, and rationalists\". He classes the likes of Blaurock, Grebel, Balthasar Hubmaier, Manz, Marpeck, and Simons as Anabaptists. He groups Müntzer, Storch, et al. as inspirationists, and anti-trinitarians such as Michael Servetus, Juan de Valdés, Sebastian Castellio, and Faustus Socinus as rationalists. Mark S. Ritchie follows this line of thought, saying, \"The Anabaptists were one of several branches of 'Radical' reformers (i.e. reformers that went further than the mainstream Reformers) to arise out of the Renaissance and Reformation. Two other branches were Spirituals or Inspirationists, who believed that they had received direct revelation from the Spirit, and rationalists or anti-Trinitarians, who rebelled against traditional Christian doctrine, like Michael Servetus.\"", "title": "Types" }, { "paragraph_id": 43, "text": "Those of the polygenesis viewpoint use Anabaptist to define the larger movement, and include the inspirationists and rationalists as true Anabaptists. James M. Stayer used the term Anabaptist for those who rebaptized persons already \"baptized\" in infancy. Walter Klaassen was perhaps the first Mennonite scholar to define Anabaptists that way in his 1960 Oxford dissertation. This represents a rejection of the previous standard held by Mennonite scholars such as Bender and Friedmann.", "title": "Types" }, { "paragraph_id": 44, "text": "Another method of categorization acknowledges regional variations, such as Swiss Brethren (Grebel, Manz), Dutch and Frisian Anabaptism (Menno Simons, Dirk Philips), and South German Anabaptism (Hübmaier, Marpeck).", "title": "Types" }, { "paragraph_id": 45, "text": "Historians and sociologists have made further distinctions between radical Anabaptists, who were prepared to use violence in their attempts to build a New Jerusalem, and their pacifist brethren, later broadly known as Mennonites. Radical Anabaptist groups included the Münsterites, who occupied and held the German city of Münster in 1534–1535, and the Batenburgers, who persisted in various guises as late as the 1570s.", "title": "Types" }, { "paragraph_id": 46, "text": "Within the inspirationist wing of the Anabaptist movement, it was not unusual for charismatic manifestations to appear, such as dancing, falling under the power of the Holy Spirit, \"prophetic processions\" (at Zurich in 1525, at Munster in 1534 and at Amsterdam in 1535), and speaking in tongues. In Germany some Anabaptists, \"excited by mass hypnosis, experienced healings, glossolalia, contortions and other manifestations of a camp-meeting revival\". The Anabaptist congregations that later developed into the Mennonite and Hutterite churches tended not to promote these manifestations, but did not totally reject the miraculous. Pilgram Marpeck, for example, wrote against the exclusion of miracles: \"Nor does Scripture assert this exclusion ... God has a free hand even in these last days.\" Referring to some who had been raised from the dead, he wrote: \"Many of them have remained constant, enduring tortures inflicted by sword, rope, fire and water and suffering terrible, tyrannical, unheard-of deaths and martyrdoms, all of which they could easily have avoided by recantation. Moreover one also marvels when he sees how the faithful God (Who, after all, overflows with goodness) raises from the dead several such brothers and sisters of Christ after they were hanged, drowned, or killed in other ways. Even today, they are found alive and we can hear their own testimony ... Cannot everyone who sees, even the blind, say with a good conscience that such things are a powerful, unusual, and miraculous act of God? Those who would deny it must be hardened men.\" The Hutterite Chronicle and the Martyrs Mirror record several accounts of miraculous events, such as when a man named Martin prophesied while being led across a bridge to his execution in 1531: \"this once yet the pious are led over this bridge, but no more hereafter\". Just \"a short time afterwards such a violent storm and flood came that the bridge was demolished\".", "title": "Spirituality" }, { "paragraph_id": 47, "text": "The Anabaptists insisted upon the \"free course\" of the Holy Spirit in worship, yet still maintained it all must be judged according to the Scriptures. The Swiss Anabaptist document titled \"Answer of Some Who Are Called (Ana-)Baptists – Why They Do Not Attend the Churches\". One reason given for not attending the state churches was that these institutions forbade the congregation to exercise spiritual gifts according to \"the Christian order as taught in the gospel or the Word of God in 1 Corinthians 14\". \"When such believers come together, 'Everyone of you (note every one) hath a psalm, hath a doctrine, hath a revelation, hath an interpretation', and so on. When someone comes to church and constantly hears only one person speaking, and all the listeners are silent, neither speaking nor prophesying, who can or will regard or confess the same to be a spiritual congregation, or confess according to 1 Corinthians 14 that God is dwelling and operating in them through His Holy Spirit with His gifts, impelling them one after another in the above-mentioned order of speaking and prophesying.\"", "title": "Spirituality" }, { "paragraph_id": 48, "text": "The major branches of Anabaptist Christianity today include the Amish, Schwarzenau Brethren, River Brethren, Hutterites, Mennonites, Apostolic Christian Church, and Bruderhof. Within many of these traditions (Amish, Mennonite, Schwarzenau Brethren and River Brethren) are three subsets: (1) Old Order Anabaptists (2) Conservative Anabaptists and (3) Mainline Anabaptists; for example, among Schwarzenau Brethren are the Old Order German Baptist Brethren (who use horse and buggy for transportation and do not use electricity), the Dunkard Brethren (who adhere to traditional theological beliefs and wear plain dress, but use modern conveniences), and the Church of the Brethren (who are largely a mainline group where members are indistinguishable in dress from the general population).", "title": "Today" }, { "paragraph_id": 49, "text": "Although many see the more well-known Anabaptist groups (Amish, Hutterites and Mennonites) as ethnic groups, only the Amish and the Hutterites today are composed mainly of descendants of the European Anabaptists, while Mennonites come from diverse backgrounds, with only a minority being classed as ethnic Mennonites. Brethren groups have mostly lost their ethnic distinctiveness.", "title": "Today" }, { "paragraph_id": 50, "text": "In 2018, there were 2.13 million baptized Anabaptists in 86 countries.", "title": "Today" }, { "paragraph_id": 51, "text": "The Bruderhof Communities were founded in Germany by Eberhard Arnold in 1920, establishing and organisationally joining the Hutterites in 1930. The group moved to England after the Gestapo confiscated their property in 1933, and they subsequently moved to Paraguay in order to avoid military conscription, and after World War II, they moved to the United States.", "title": "Today" }, { "paragraph_id": 52, "text": "Groups which are derived from the Schwarzenau Brethren, often called German Baptists, while not directly descended from the 16th-century Radical Reformation, are considered Anabaptist due to their adherence to Anabaptist doctrine. The modern-day Brethren movement is a combination of Anabaptism and Radical Pietism.", "title": "Today" }, { "paragraph_id": 53, "text": "Neo-Anabaptism is a late twentieth and early twenty-first century theological movement within American evangelical Christianity which draws inspiration from theologians who are located within the Anabaptist tradition but are ecclesiastically outside it. Neo-Anabaptists have been noted for their \"low church, counter-cultural, prophetic-stance-against-empire ethos\" as well as for their focus on pacifism, social justice and poverty. The works of Mennonite theologians Ron Sider and John Howard Yoder are frequently cited as having a strong influence on the movement.", "title": "Today" }, { "paragraph_id": 54, "text": "Some similarities exist between Baptists and the Anabaptists, which is why some historians have advocated the view that General Baptist were influenced by Anabaptism. The similarities between these groups include baptism of believers only, religious freedom, similar perspectives on free will, predestination and original sin along with congregationalism. It is almost certain that the earliest Baptist church led by John Smyth and Thomas Helwys interacted with the Mennonites and that Smyth borrowed ideas from Anabaptism. However, it is has been debated if influences from Anabaptism ever found their way to the English General Baptists. Those who held closer views with the Anabaptists switched to the Mennonite movement along with John Smyth himself, while those who identified as Baptists did so under Thomas Helwys, who disagreed with Smyth and the Mennonites on multiple issues, denying Melchiorite Christology and Anabaptist views of the civil magistrate. These English General Baptists may have had secondary influences from Anabaptism, although it is a matter of debate among historians. Despite the existing similarities between these two groups, the relationship between Baptists and Anabaptists was strained in 1624 when five existing Baptist churches of London issued a condemnation of the Anabaptists. The theory that Anabaptism influenced Baptist theology has been believed by Philip Schaff, A.C. Underwood and William R. Estep. Gourley wrote that among some contemporary Baptist scholars who emphasize the faith of the community over soul liberty, the Anabaptist influence theory is making a comeback.", "title": "Today" }, { "paragraph_id": 55, "text": "Puritans of England and their Baptist branch arose independently, and although they may have been informed by Anabaptist theology, they clearly differentiate themselves from Anabaptists as seen in the London Baptist Confession of Faith A.D. 1644, \"Of those Churches which are commonly (though falsely) called Anabaptists\". Moreover, Baptist historian Chris Traffanstedt maintains that Anabaptists share \"some similarities with the early General Baptists, but overall these similarities are slight and not always relational. In the end, we must come to say that this group of Christians does not reflect the historical teaching of the Baptists\". There have been some discussions on if Anabaptist theology influenced Particular Baptists in a limited sense. This theory proposes that there existed a native Anabaptist population in England that may have given rise to ideas held by Particular Baptist theologians. There exists some evidence of there being native English Anabaptists during this time, however many historians have rejected the idea that Anabaptist influences gave rise to the Particular Baptists, and there appears to be no concrete evidence of any Anabaptist influence in Particular Baptists. According to Barrington Raymond White, the relationship between the English separatists and the radical Reformers was that of people coming to similar conclusions from their reading of the bible due to the context of a similar situation.", "title": "Today" }, { "paragraph_id": 56, "text": "In practice, Anabaptists have maintained a more literal obedience to the Sermon on the Mount, while Baptists generally do not require nonresistance, non-swearing of oaths, and no remarriage if the first legitimate spouse is living. Traditional Anabaptists also require a head covering for women, modest apparel, practical separation from the world, and plain dress, which most Baptists no longer require. However, some Anabaptists and General Baptists have improved their relations and sometimes have worked together.", "title": "Today" }, { "paragraph_id": 57, "text": "Common Anabaptist beliefs and practices of the 16th century continue to influence modern Christianity and Western society.", "title": "Influence on society" }, { "paragraph_id": 58, "text": "The Anabaptists were early promoters of a free church and freedom of religion. When it was introduced by the Anabaptists in the 15th and 16th centuries, religious freedom which was independent from the state was unthinkable to both clerical and governmental leaders. Religious liberty was equated with anarchy; Kropotkin traces the birth of anarchist thought in Europe to these early Anabaptist communities.", "title": "Influence on society" }, { "paragraph_id": 59, "text": "According to Estep:", "title": "Influence on society" }, { "paragraph_id": 60, "text": "Where men believe in the freedom of religion, supported by a guarantee of separation of church and state, they have entered into that heritage. Where men have caught the Anabaptist vision of discipleship, they have become worthy of that heritage. Where corporate discipleship submits itself to the New Testament pattern of the church, the heir has then entered full possession of his legacy.", "title": "Influence on society" }, { "paragraph_id": 61, "text": "Anabaptist characters exist in popular culture, most notably Chaplain Tappman in Joseph Heller's novel Catch-22, James (Jacques) in Voltaire's novella Candide, Giacomo Meyerbeer's opera Le prophète (1849), and the central character in the novel Q, by the collective known as \"Luther Blissett\".", "title": "Influence on society" } ]
Anabaptism is a Christian movement which traces its origins to the Radical Reformation. The early Anabaptists formulated their beliefs in a confession of faith called the Schleitheim Confession. In 1527, Michael Sattler presided over a meeting at Schleitheim, where Anabaptist leaders drew up the Schleitheim Confession of Faith. Sattler was arrested and executed soon afterwards. Anabaptist groups varied widely in their specific beliefs, but the Schleitheim Confession represents foundational Anabaptist beliefs as well as any single document can. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. This believer's baptism is opposed to baptism of infants, who are not able to make a conscious decision to be baptized. Anabaptists trace their heritage to the Radical Reformation of the 16th century. Other Christian groups with different roots also practice believer's baptism, such as Baptists, but these groups are not Anabaptist. The Amish, Hutterites, and Mennonites are direct descendants of the early Anabaptist movement. Schwarzenau Brethren, River Brethren, Bruderhof, and the Apostolic Christian Church are Anabaptist denominations that developed well after the Radical Reformation, following their example. Though all Anabaptists share the same core theological beliefs, there are differences in the way of life between them; Old Order Anabaptist groups include the Old Order Amish, the Old Order Mennonites, Old Order River Brethren, and the Old Order German Baptist Brethren. In between the assimilated mainline denominations and Old Order groups are Conservative Anabaptist groups. Conservative Anabaptists such as the Dunkard Brethren Church, Conservative Mennonites and Beachy Amish have retained traditional religious practices and theology, while allowing for some modern conveniences and advanced technology. Emphasizing an adherence to the beliefs of early Christianity, as a whole, Anabaptists are distinguished by their keeping of practices that often include nonconformity to the world, "the love feast with feet washing, laying on of hands, anointing with oil, and the holy kiss, as well as turning the other cheek, no oaths, going the second mile, giving a cup of cold water, reconciliation, repeated forgiveness, humility, non-violence, and sharing possessions." The name Anabaptist means "one who baptizes again". Their persecutors named them this, referring to the practice of baptizing persons when they converted or declared their faith in Christ even if they had been baptized as infants, and many call themselves "Radical Reformers". Anabaptists require that baptismal candidates be able to make a confession of faith that is freely chosen and so rejected baptism of infants. The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to a life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void. They said that baptizing self-confessed believers was their first true baptism: Anabaptists were heavily persecuted by state churches, both Magisterial Protestants and Roman Catholics, beginning in the 16th century and continuing thereafter, largely because of their interpretation of scripture, which put them at odds with official state church interpretations and local government control. Anabaptism was never established by any state and therefore never enjoyed any associated privileges. Most Anabaptists adhere to a literal interpretation of the Sermon on the Mount in Matthew 5–7, which teaches against hate, killing, violence, taking oaths, participating in use of force or any military actions, and against participation in civil government. Anabaptists view themselves as primarily citizens of the kingdom of God, not of earthly governments. As committed followers of Jesus, they seek to pattern their life after his. Some former groups who practiced rebaptism, now extinct, believed otherwise and complied with these requirements of civil society. They were thus technically Anabaptists, even though conservative Amish, Mennonites, Hutterites, and many historians consider them outside true biblical Anabaptism. Conrad Grebel wrote in a letter to Thomas Müntzer in 1524: "True Christian believers are sheep among wolves, sheep for the slaughter ... Neither do they use worldly sword or war, since all killing has ceased with them."
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Ans
Ans or ANS or variation, may refer to:
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Southeast Alaska
57°34′48″N 135°29′14″W / 57.58000°N 135.48722°W / 57.58000; -135.48722 Southeast Alaska, often abbreviated to Southeast or Southeastern, and sometimes called the Alaska(n) Panhandle, is the southeastern portion of the U.S. state of Alaska, bordered to the east and north by the northern half of the Canadian province of British Columbia (and a small part of Yukon). The majority of Southeast Alaska's area is part of the Tongass National Forest, the United States' largest national forest. In many places, the international border runs along the crest of the Boundary Ranges of the Coast Mountains (see Alaska boundary dispute). The region is noted for its scenery and mild, rainy climate. The largest cities in the region are Juneau, Sitka, and Ketchikan. This region is also home to Hyder, the easternmost town in Alaska. Southeast Alaska has a land area of 35,138 square miles (91,010 km), comprising much of the Alexander Archipelago. The largest islands are, from North to South, Chichagof Island, Admiralty Island, Baranof Island, Kupreanof Island, Revillagigedo Island and Prince of Wales Island. Major bodies of water of Southeast Alaska include Glacier Bay, Lynn Canal, Icy Strait, Chatham Strait, Stephens Passage, Frederick Sound, Sumner Strait, and Clarence Strait. The archipelago is the northern terminus of the Inside Passage, a protected waterway of convoluted passages between islands and fjords, beginning in Puget Sound in Washington state. This was an important travel corridor for Tlingit, Haida, and Tsimshian Native peoples, as well as gold-rush era steamships. In modern times it is an important route for Alaska Marine Highway ferries as well as cruise ships. Southeast Alaska is composed of seven entire boroughs and two census areas, in addition to the portion of the Yakutat Borough lying east of 141° West longitude. Although it has only 6.14 percent of Alaska's land area, it is larger than the state of Maine, and almost as large as the state of Indiana. The Southeast Alaskan coast is roughly as long as the west coast of Canada. The 2010 census population of Southeast Alaska was 71,616 inhabitants, representing approximately 10% of the state's total population. About 45% of residents in the Southeast Alaska region were concentrated in the city of Juneau, the state capital. As of 2018, the number of settlements in Southeast Alaska that have a population of at least 1,000 people has grown to nine. Populations are taken from the 2020 Census. Southeast Alaska includes the Tongass National Forest (which manages Admiralty Island National Monument and Misty Fjords National Monument), Glacier Bay National Park, and Sitka National Historical Park. Glacier Bay is the sixth largest national park in the United States. On August 20, 1902, President Theodore Roosevelt established the Alexander Archipelago Forest Reserve, which formed the heart of the Tongass National Forest that covers most of the region. The climate of Southeast Alaska is dominated by a mid-latitude oceanic climate (Köppen Cfb) in the south, an oceanic, marine sub-polar climate (Köppen Cfc) in the central region around Juneau, and a subarctic climate (Köppen Dfc) to the far northwest and the interior highlands of the archipelago. Southeast Alaska is also the only region in Alaska where the average daytime high temperature is above freezing during the winter months, except for in the southern parts of the Aleutian islands such as Unalaska. Southeast Alaska is a temperate rain forest within the Pacific temperate rain forest zone, as classified by the World Wildlife Fund's ecoregion system, which extends from northern California to Prince William Sound. The most common tree species are sitka spruce and western hemlock. Wildlife includes brown bears, black bears, endemic Alexander Archipelago wolf packs, Sitka black-tailed deer, humpback whales, orcas, five species of salmon, bald eagles, harlequin ducks, scoters, and marbled murrelets. The Ecological Atlas of Southeast Alaska, published by Audubon Alaska in 2016, offers an overview of the region's landscape, birds, wildlife, human uses, climate change, and more, synthesizing data from agencies and a variety of other sources. This area is the traditional homeland of the Tlingit, and home of a historic settling of Haida as well as a modern settlement of Tsimshian. The region is closely connected to Seattle and the American Pacific Northwest economically and culturally. Major industries in Southeast Alaska include commercial fishing and tourism (primarily the cruise ship industry). Logging has been an important industry in the past, but has been steadily declining with competition from other areas and the closure of the region's major pulp mills; the Alaska Forest Association described the situation as "desperate" in 2011. Its members include Alcan Forest Products (owned by Canadian Transpac Group, one of the top 5 log exporters in North America) and Viking Lumber, which is based in Craig, Alaska. Debates over whether to expand logging in the federally owned Tongass are not uncommon. Mining remains important in the northern area with the Juneau mining district and Admiralty mining district hosting active mines as of 2015. Gold was discovered in 1880 and played an important part in the early history of the region. In the 2010s, mines increasingly began to be explored and eventually completed in neighboring British Columbia, upstream of important rivers such as the Unuk and the Stikine, which became known as the transboundary mining issue. In 2014, the dam breach at the Mount Polley mine focused attention on the issue, and an agreement between Canada and Alaska was drafted in 2015. The proposed Kerr Sulphurets Mitchell exploration is upstream of the Unuk. Mines upstream of the Stikine include the Red Chris, which is owned by the same company (Imperial Metals) as the Mount Polley mine. Major hospitals include Bartlett Regional Hospital in Juneau and PeaceHealth Ketchikan Medical Center in Ketchikan. Southeast Alaska Regional Health Consortium,runs healthcare facilities across 27 communities as of 2022, including hospitals in Sitka and Wrangell; although it originally served Native Americans only, it has expanded access and combined with other local facilities over time. Due to the fishing and ferries in the region, ship building and maintenance are economically significant. Ketchikan hosts a shipbuilding yard owned by Vigor Industrial. Tourists visit Southeast Alaska primarily in the summer, and most visit via cruise ships, which run from April 15 to October 30. In 2019, around 1.3 million people visited Alaska by cruise ship. The northbound Inside Passage cruise commonly starts from either Seattle or Vancouver, Canada and stops in various ports including Ketchikan, Juneau, and Skagway. One-way trips will end in Whittier or Seward. An alternative Gulf of Alaska cruise starts in Whittier (Anchorage) and also passes through Southeast Alaska's Inside Passage. The cruise ship industry became prominent in the 1960s after cruise ship entrepreneur Stanley B. McDonald repurposed a transport ship named Princess Pat, founding Princess Cruises to do leisure cruises which expanded into Southeast Alaska by 1969. The TV series The Love Boat was set on a Princess cruise and featured episodes in Alaska; it also helped to popularize cruising generally which helped it grow rapidly between 1977 and 1987. Prior to Princess cruises, Chuck West created a tourism agency in 1947 under the name Arctic Alaska Tours which was renamed Westours, which originally arranged trips for travelers on steamships. The border between Alaska and the Canadian province of British Columbia was the subject of the Alaska boundary dispute, where the United States and the United Kingdom claimed different borderlines at the Alaskan panhandle. While the British foreign affairs were in favor of support of the Canadian argument, the event resulted in what was thought of as a betrayal, leading to alienation of the British from the new nation of Canada. Due to the extremely rugged, mountainous nature of Southeastern Alaska, almost all communities (with the exception of Hyder, Skagway, and Haines) have no road connections outside of their locale, so aircraft and boats are the major means of transport. The Alaska Marine Highway passes through this region. Alaska Airlines is by far the largest air carrier in the region, with Juneau's Juneau International Airport serving as the aerial hub for all of Southeast and Ketchikan's Ketchikan International Airport serving as a secondary hub for southern Southeast Alaska. Alaska's bush airlines and air taxis serve many of the smaller and more isolated communities and villages in the regions. Many communities are accessible by air only by floatplane, as proper runways are often difficult to construct on the steep island slopes. Southeast Alaska is primarily served by the state-run Alaska Marine Highway, which links Skagway, Haines, Hoonah, Juneau, Sitka, Petersburg, Wrangell, Ketchikan and other outlying communities with Prince Rupert, BC and Bellingham, Washington; and secondarily by the Prince of Wales Island-based Inter-Island Ferry Authority, which provides the only scheduled passenger and auto ferry service to the island. A new Authority, the Rainforest Islands Ferry Authority, was created and in 2014 may possibly operate the North End route. The Authority would connect Coffman Cove with Wrangell and Petersburg. Small companies like Sitka-based Allen Marine and other independent operators in the Lynn Canal occasionally also offer marine passenger service. Ship traffic in the area is seasonally busy with cruise ships.
[ { "paragraph_id": 0, "text": "57°34′48″N 135°29′14″W / 57.58000°N 135.48722°W / 57.58000; -135.48722", "title": "" }, { "paragraph_id": 1, "text": "Southeast Alaska, often abbreviated to Southeast or Southeastern, and sometimes called the Alaska(n) Panhandle, is the southeastern portion of the U.S. state of Alaska, bordered to the east and north by the northern half of the Canadian province of British Columbia (and a small part of Yukon). The majority of Southeast Alaska's area is part of the Tongass National Forest, the United States' largest national forest. In many places, the international border runs along the crest of the Boundary Ranges of the Coast Mountains (see Alaska boundary dispute). The region is noted for its scenery and mild, rainy climate.", "title": "" }, { "paragraph_id": 2, "text": "The largest cities in the region are Juneau, Sitka, and Ketchikan. This region is also home to Hyder, the easternmost town in Alaska.", "title": "" }, { "paragraph_id": 3, "text": "Southeast Alaska has a land area of 35,138 square miles (91,010 km), comprising much of the Alexander Archipelago. The largest islands are, from North to South, Chichagof Island, Admiralty Island, Baranof Island, Kupreanof Island, Revillagigedo Island and Prince of Wales Island. Major bodies of water of Southeast Alaska include Glacier Bay, Lynn Canal, Icy Strait, Chatham Strait, Stephens Passage, Frederick Sound, Sumner Strait, and Clarence Strait.", "title": "Geography" }, { "paragraph_id": 4, "text": "The archipelago is the northern terminus of the Inside Passage, a protected waterway of convoluted passages between islands and fjords, beginning in Puget Sound in Washington state. This was an important travel corridor for Tlingit, Haida, and Tsimshian Native peoples, as well as gold-rush era steamships. In modern times it is an important route for Alaska Marine Highway ferries as well as cruise ships.", "title": "Geography" }, { "paragraph_id": 5, "text": "Southeast Alaska is composed of seven entire boroughs and two census areas, in addition to the portion of the Yakutat Borough lying east of 141° West longitude. Although it has only 6.14 percent of Alaska's land area, it is larger than the state of Maine, and almost as large as the state of Indiana. The Southeast Alaskan coast is roughly as long as the west coast of Canada.", "title": "Demographics" }, { "paragraph_id": 6, "text": "The 2010 census population of Southeast Alaska was 71,616 inhabitants, representing approximately 10% of the state's total population. About 45% of residents in the Southeast Alaska region were concentrated in the city of Juneau, the state capital. As of 2018, the number of settlements in Southeast Alaska that have a population of at least 1,000 people has grown to nine.", "title": "Demographics" }, { "paragraph_id": 7, "text": "Populations are taken from the 2020 Census.", "title": "Demographics" }, { "paragraph_id": 8, "text": "Southeast Alaska includes the Tongass National Forest (which manages Admiralty Island National Monument and Misty Fjords National Monument), Glacier Bay National Park, and Sitka National Historical Park. Glacier Bay is the sixth largest national park in the United States. On August 20, 1902, President Theodore Roosevelt established the Alexander Archipelago Forest Reserve, which formed the heart of the Tongass National Forest that covers most of the region.", "title": "National protected areas" }, { "paragraph_id": 9, "text": "The climate of Southeast Alaska is dominated by a mid-latitude oceanic climate (Köppen Cfb) in the south, an oceanic, marine sub-polar climate (Köppen Cfc) in the central region around Juneau, and a subarctic climate (Köppen Dfc) to the far northwest and the interior highlands of the archipelago. Southeast Alaska is also the only region in Alaska where the average daytime high temperature is above freezing during the winter months, except for in the southern parts of the Aleutian islands such as Unalaska.", "title": "Climate" }, { "paragraph_id": 10, "text": "Southeast Alaska is a temperate rain forest within the Pacific temperate rain forest zone, as classified by the World Wildlife Fund's ecoregion system, which extends from northern California to Prince William Sound. The most common tree species are sitka spruce and western hemlock.", "title": "Ecology" }, { "paragraph_id": 11, "text": "Wildlife includes brown bears, black bears, endemic Alexander Archipelago wolf packs, Sitka black-tailed deer, humpback whales, orcas, five species of salmon, bald eagles, harlequin ducks, scoters, and marbled murrelets.", "title": "Ecology" }, { "paragraph_id": 12, "text": "The Ecological Atlas of Southeast Alaska, published by Audubon Alaska in 2016, offers an overview of the region's landscape, birds, wildlife, human uses, climate change, and more, synthesizing data from agencies and a variety of other sources.", "title": "Ecology" }, { "paragraph_id": 13, "text": "This area is the traditional homeland of the Tlingit, and home of a historic settling of Haida as well as a modern settlement of Tsimshian. The region is closely connected to Seattle and the American Pacific Northwest economically and culturally.", "title": "Culture" }, { "paragraph_id": 14, "text": "Major industries in Southeast Alaska include commercial fishing and tourism (primarily the cruise ship industry).", "title": "Industry" }, { "paragraph_id": 15, "text": "Logging has been an important industry in the past, but has been steadily declining with competition from other areas and the closure of the region's major pulp mills; the Alaska Forest Association described the situation as \"desperate\" in 2011. Its members include Alcan Forest Products (owned by Canadian Transpac Group, one of the top 5 log exporters in North America) and Viking Lumber, which is based in Craig, Alaska. Debates over whether to expand logging in the federally owned Tongass are not uncommon.", "title": "Industry" }, { "paragraph_id": 16, "text": "Mining remains important in the northern area with the Juneau mining district and Admiralty mining district hosting active mines as of 2015. Gold was discovered in 1880 and played an important part in the early history of the region.", "title": "Industry" }, { "paragraph_id": 17, "text": "In the 2010s, mines increasingly began to be explored and eventually completed in neighboring British Columbia, upstream of important rivers such as the Unuk and the Stikine, which became known as the transboundary mining issue. In 2014, the dam breach at the Mount Polley mine focused attention on the issue, and an agreement between Canada and Alaska was drafted in 2015.", "title": "Industry" }, { "paragraph_id": 18, "text": "The proposed Kerr Sulphurets Mitchell exploration is upstream of the Unuk. Mines upstream of the Stikine include the Red Chris, which is owned by the same company (Imperial Metals) as the Mount Polley mine.", "title": "Industry" }, { "paragraph_id": 19, "text": "Major hospitals include Bartlett Regional Hospital in Juneau and PeaceHealth Ketchikan Medical Center in Ketchikan. Southeast Alaska Regional Health Consortium,runs healthcare facilities across 27 communities as of 2022, including hospitals in Sitka and Wrangell; although it originally served Native Americans only, it has expanded access and combined with other local facilities over time.", "title": "Industry" }, { "paragraph_id": 20, "text": "Due to the fishing and ferries in the region, ship building and maintenance are economically significant.", "title": "Industry" }, { "paragraph_id": 21, "text": "Ketchikan hosts a shipbuilding yard owned by Vigor Industrial.", "title": "Industry" }, { "paragraph_id": 22, "text": "Tourists visit Southeast Alaska primarily in the summer, and most visit via cruise ships, which run from April 15 to October 30. In 2019, around 1.3 million people visited Alaska by cruise ship.", "title": "Industry" }, { "paragraph_id": 23, "text": "The northbound Inside Passage cruise commonly starts from either Seattle or Vancouver, Canada and stops in various ports including Ketchikan, Juneau, and Skagway. One-way trips will end in Whittier or Seward.", "title": "Industry" }, { "paragraph_id": 24, "text": "An alternative Gulf of Alaska cruise starts in Whittier (Anchorage) and also passes through Southeast Alaska's Inside Passage.", "title": "Industry" }, { "paragraph_id": 25, "text": "The cruise ship industry became prominent in the 1960s after cruise ship entrepreneur Stanley B. McDonald repurposed a transport ship named Princess Pat, founding Princess Cruises to do leisure cruises which expanded into Southeast Alaska by 1969. The TV series The Love Boat was set on a Princess cruise and featured episodes in Alaska; it also helped to popularize cruising generally which helped it grow rapidly between 1977 and 1987.", "title": "Industry" }, { "paragraph_id": 26, "text": "Prior to Princess cruises, Chuck West created a tourism agency in 1947 under the name Arctic Alaska Tours which was renamed Westours, which originally arranged trips for travelers on steamships.", "title": "Industry" }, { "paragraph_id": 27, "text": "The border between Alaska and the Canadian province of British Columbia was the subject of the Alaska boundary dispute, where the United States and the United Kingdom claimed different borderlines at the Alaskan panhandle. While the British foreign affairs were in favor of support of the Canadian argument, the event resulted in what was thought of as a betrayal, leading to alienation of the British from the new nation of Canada.", "title": "History" }, { "paragraph_id": 28, "text": "Due to the extremely rugged, mountainous nature of Southeastern Alaska, almost all communities (with the exception of Hyder, Skagway, and Haines) have no road connections outside of their locale, so aircraft and boats are the major means of transport. The Alaska Marine Highway passes through this region.", "title": "Transportation" }, { "paragraph_id": 29, "text": "Alaska Airlines is by far the largest air carrier in the region, with Juneau's Juneau International Airport serving as the aerial hub for all of Southeast and Ketchikan's Ketchikan International Airport serving as a secondary hub for southern Southeast Alaska. Alaska's bush airlines and air taxis serve many of the smaller and more isolated communities and villages in the regions. Many communities are accessible by air only by floatplane, as proper runways are often difficult to construct on the steep island slopes.", "title": "Transportation" }, { "paragraph_id": 30, "text": "Southeast Alaska is primarily served by the state-run Alaska Marine Highway, which links Skagway, Haines, Hoonah, Juneau, Sitka, Petersburg, Wrangell, Ketchikan and other outlying communities with Prince Rupert, BC and Bellingham, Washington; and secondarily by the Prince of Wales Island-based Inter-Island Ferry Authority, which provides the only scheduled passenger and auto ferry service to the island. A new Authority, the Rainforest Islands Ferry Authority, was created and in 2014 may possibly operate the North End route. The Authority would connect Coffman Cove with Wrangell and Petersburg. Small companies like Sitka-based Allen Marine and other independent operators in the Lynn Canal occasionally also offer marine passenger service. Ship traffic in the area is seasonally busy with cruise ships.", "title": "Transportation" } ]
Southeast Alaska, often abbreviated to Southeast or Southeastern, and sometimes called the Alaska(n) Panhandle, is the southeastern portion of the U.S. state of Alaska, bordered to the east and north by the northern half of the Canadian province of British Columbia. The majority of Southeast Alaska's area is part of the Tongass National Forest, the United States' largest national forest. In many places, the international border runs along the crest of the Boundary Ranges of the Coast Mountains. The region is noted for its scenery and mild, rainy climate. The largest cities in the region are Juneau, Sitka, and Ketchikan. This region is also home to Hyder, the easternmost town in Alaska.
2001-12-16T21:08:56Z
2023-11-07T18:14:54Z
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https://en.wikipedia.org/wiki/Southeast_Alaska
2,938
Algemeen Nijmeegs Studentenblad
The Algemeen Nijmeegs Studentenblad is an independent student magazine for the Radboud University Nijmegen. Founded in 1985 by members of the local student union AKKU, it is now published by the Stichting Multimedia.
[ { "paragraph_id": 0, "text": "The Algemeen Nijmeegs Studentenblad is an independent student magazine for the Radboud University Nijmegen. Founded in 1985 by members of the local student union AKKU, it is now published by the Stichting Multimedia.", "title": "" } ]
The Algemeen Nijmeegs Studentenblad is an independent student magazine for the Radboud University Nijmegen. Founded in 1985 by members of the local student union AKKU, it is now published by the Stichting Multimedia.
2020-06-24T16:29:05Z
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https://en.wikipedia.org/wiki/Algemeen_Nijmeegs_Studentenblad
2,939
Interior Alaska
Interior Alaska is the central region of Alaska's territory, roughly bounded by the Alaska Range to the south and the Brooks Range to the north. It is largely wilderness. Mountains include Denali in the Alaska Range, the Wrangell Mountains, and the Ray Mountains. The native people of the interior are Alaskan Athabaskans. The largest city in the interior is Fairbanks, Alaska's second-largest city, in the Tanana Valley. Other towns include North Pole, just southeast of Fairbanks, Eagle, Tok, Glennallen, Delta Junction, Nenana, Anderson, Healy and Cantwell. The interior region has an estimated population of 113,154. Interior Alaska experiences extreme seasonal temperature variability. Winter temperatures in Fairbanks average −12 °F (−24 °C) and summer temperatures average +62 °F (+17 °C). Temperatures there have been recorded as low as −65 °F (−54 °C) in mid-winter, and as high as +99 °F (+37 °C) in summer. Both the highest and lowest temperature records for the state were set in the Interior, with 100 °F (38 °C) in Fort Yukon and −80 °F (−62 °C) in Prospect Creek. Temperatures within a given winter are highly variable as well; extended cold snaps of forty below zero can be followed by unseasonable warmth with temperatures above freezing due to chinook wind effects. Summers can be warm and dry for extended periods creating ideal fire weather conditions. Weak thunderstorms produce mostly dry lightning, sparking wildfires that are mostly left to burn themselves out as they are often far from populated areas. The 2004 season set a new record with over 6,600,000 acres (27,000 km) burned. The average annual precipitation in Fairbanks is 11.3 inches (287 mm). Most of this comes in the form of snow during the winter. Most storms in the interior of Alaska originate in the Gulf of Alaska, south of the state, though these storms often have limited precipitation due to a rain shadow effect caused by the Alaska Range. On clear winter nights, the aurora borealis can often be seen in the sky. Like all subarctic regions, the months from May to July in the summer have no night, only a twilight during the night hours. The months of November to January have little daylight. Fairbanks receives an average 21 hours of daylight between May 10 and August 2 each summer, and an average of less than four hours of daylight between November 18 and January 24 each winter. The interior of Alaska is largely underlined by discontinuous permafrost, which grades to continuous permafrost as the Arctic Circle is approached. While the vast majority of indigenous Native people of Interior Alaska are Athabaskan Indians, large Yup'ik and Iñupiaq populations reside in Fairbanks. The federally recognized tribes of Interior Alaska: 65°N 152°W / 65°N 152°W / 65; -152
[ { "paragraph_id": 0, "text": "Interior Alaska is the central region of Alaska's territory, roughly bounded by the Alaska Range to the south and the Brooks Range to the north. It is largely wilderness. Mountains include Denali in the Alaska Range, the Wrangell Mountains, and the Ray Mountains. The native people of the interior are Alaskan Athabaskans. The largest city in the interior is Fairbanks, Alaska's second-largest city, in the Tanana Valley. Other towns include North Pole, just southeast of Fairbanks, Eagle, Tok, Glennallen, Delta Junction, Nenana, Anderson, Healy and Cantwell. The interior region has an estimated population of 113,154.", "title": "" }, { "paragraph_id": 1, "text": "Interior Alaska experiences extreme seasonal temperature variability. Winter temperatures in Fairbanks average −12 °F (−24 °C) and summer temperatures average +62 °F (+17 °C). Temperatures there have been recorded as low as −65 °F (−54 °C) in mid-winter, and as high as +99 °F (+37 °C) in summer. Both the highest and lowest temperature records for the state were set in the Interior, with 100 °F (38 °C) in Fort Yukon and −80 °F (−62 °C) in Prospect Creek. Temperatures within a given winter are highly variable as well; extended cold snaps of forty below zero can be followed by unseasonable warmth with temperatures above freezing due to chinook wind effects.", "title": "Climate" }, { "paragraph_id": 2, "text": "Summers can be warm and dry for extended periods creating ideal fire weather conditions. Weak thunderstorms produce mostly dry lightning, sparking wildfires that are mostly left to burn themselves out as they are often far from populated areas. The 2004 season set a new record with over 6,600,000 acres (27,000 km) burned.", "title": "Climate" }, { "paragraph_id": 3, "text": "The average annual precipitation in Fairbanks is 11.3 inches (287 mm). Most of this comes in the form of snow during the winter. Most storms in the interior of Alaska originate in the Gulf of Alaska, south of the state, though these storms often have limited precipitation due to a rain shadow effect caused by the Alaska Range.", "title": "Climate" }, { "paragraph_id": 4, "text": "On clear winter nights, the aurora borealis can often be seen in the sky. Like all subarctic regions, the months from May to July in the summer have no night, only a twilight during the night hours. The months of November to January have little daylight. Fairbanks receives an average 21 hours of daylight between May 10 and August 2 each summer, and an average of less than four hours of daylight between November 18 and January 24 each winter.", "title": "Climate" }, { "paragraph_id": 5, "text": "The interior of Alaska is largely underlined by discontinuous permafrost, which grades to continuous permafrost as the Arctic Circle is approached.", "title": "Climate" }, { "paragraph_id": 6, "text": "While the vast majority of indigenous Native people of Interior Alaska are Athabaskan Indians, large Yup'ik and Iñupiaq populations reside in Fairbanks.", "title": "Alaska Natives" }, { "paragraph_id": 7, "text": "The federally recognized tribes of Interior Alaska:", "title": "Alaska Natives" }, { "paragraph_id": 8, "text": "65°N 152°W / 65°N 152°W / 65; -152", "title": "References" } ]
Interior Alaska is the central region of Alaska's territory, roughly bounded by the Alaska Range to the south and the Brooks Range to the north. It is largely wilderness. Mountains include Denali in the Alaska Range, the Wrangell Mountains, and the Ray Mountains. The native people of the interior are Alaskan Athabaskans. The largest city in the interior is Fairbanks, Alaska's second-largest city, in the Tanana Valley. Other towns include North Pole, just southeast of Fairbanks, Eagle, Tok, Glennallen, Delta Junction, Nenana, Anderson, Healy and Cantwell. The interior region has an estimated population of 113,154.
2002-02-25T15:51:15Z
2023-09-21T18:03:16Z
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https://en.wikipedia.org/wiki/Interior_Alaska
2,940
And did those feet in ancient time
"And did those feet in ancient time" is a poem by William Blake from the preface to his epic Milton: A Poem in Two Books, one of a collection of writings known as the Prophetic Books. The date of 1804 on the title page is probably when the plates were begun, but the poem was printed c. 1808. Today it is best known as the hymn "Jerusalem", with music written by Sir Hubert Parry in 1916. The famous orchestration was written by Sir Edward Elgar. It is not to be confused with another poem, much longer and larger in scope and also by Blake, called Jerusalem The Emanation of the Giant Albion. It is often assumed that the poem was inspired by the apocryphal story that a young Jesus, accompanied by Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during his unknown years. However, according to British folklore scholar A. W. Smith, "there was little reason to believe that an oral tradition concerning a visit made by Jesus to Britain existed before the early part of the twentieth century". Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem. Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. In the most common interpretation of the poem, Blake asks whether a visit by Jesus briefly created heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution. Blake's poem asks four questions rather than asserting the historical truth of Christ's visit. The second verse is interpreted as an exhortation to create an ideal society in England, whether or not there was a divine visit. The original text is found in the preface Blake wrote for inclusion with Milton, a Poem, following the lines beginning "The Stolen and Perverted Writings of Homer & Ovid: of Plato & Cicero, which all Men ought to contemn: ..." Blake's poem And did those feet in ancient time, Walk upon Englands mountains green: And was the holy Lamb of God, On Englands pleasant pastures seen! And did the Countenance Divine, Shine forth upon our clouded hills? And was Jerusalem builded here, Among these dark Satanic Mills? Bring me my Bow of burning gold: Bring me my Arrows of desire: Bring me my Spear: O clouds unfold: Bring me my Chariot of fire! I will not cease from Mental Fight, Nor shall my Sword sleep in my hand: Till we have built Jerusalem, In Englands green & pleasant Land. Beneath the poem Blake inscribed a quotation from the Bible: "Would to God that all the Lords people were Prophets" Numbers XI. Ch 29.v The phrase "dark Satanic Mills", which entered the English language from this poem, is often interpreted as referring to the early Industrial Revolution and its destruction of nature and human relationships. That view has been linked to the fate of the Albion Flour Mills in Southwark, the first major factory in London. The rotary steam-powered flour mill, built by Matthew Boulton, assisted by James Watt, could produce 6,000 bushels of flour per week. The factory could have driven independent traditional millers out of business, but it was destroyed in 1791 by fire. There were rumours of arson, but the most likely cause was a bearing that overheated due to poor maintenance. London's independent millers celebrated, with placards reading, "Success to the mills of Albion but no Albion Mills." Opponents referred to the factory as satanic, and accused its owners of adulterating flour and using cheap imports at the expense of British producers. A contemporary illustration of the fire shows a devil squatting on the building. The mill was a short distance from Blake's home. Blake's phrase resonates with a broader theme in his works; what he envisioned as a physically and spiritually repressive ideology based on a quantified reality. Blake saw the cotton mills and collieries of the period as a mechanism for the enslavement of millions, but the concepts underpinning the works had a wider application: And all the Arts of Life they changed into the Arts of Death in Albion./... Another interpretation is that the phrase refers to the established Church of England, which, in contrast to Blake, preached a doctrine of conformity to the established social order and class system. Stonehenge and other megaliths are featured in Milton, suggesting they may relate to the oppressive power of priestcraft in general. Peter Porter observed that many scholars argue that the "[mills] are churches and not the factories of the Industrial Revolution everyone else takes them for". In 2007, the Bishop of Durham, N. T. Wright, explicitly recognised that element of English subculture when he acknowledged the view that "dark satanic mills" could refer to the "great churches". In similar vein, the critic F. W. Bateson noted how "the adoption by the Churches and women's organizations of this anti-clerical paean of free love is amusing evidence of the carelessness with which poetry is read". An alternative theory is that Blake is referring to a mystical concept within his own mythology, related to the ancient history of England. Satan's "mills" are referred to repeatedly in the main poem, and are first described in words which suggest neither industrialism nor ancient megaliths, but rather something more abstract: "the starry Mills of Satan/ Are built beneath the earth and waters of the Mundane Shell...To Mortals thy Mills seem everything, and the Harrow of Shaddai / A scheme of human conduct invisible and incomprehensible". The line from the poem "Bring me my Chariot of fire!" draws on the story of 2 Kings 2:11, where the Old Testament prophet Elijah is taken directly to heaven: "And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." The phrase has become a byword for divine energy, and inspired the title of the 1981 film Chariots of Fire, in which the hymn "Jerusalem" is sung during the final scenes. The plural phrase "chariots of fire" refers to 2 Kings 6:17. Blake lived in London for most of his life, but wrote much of Milton while living in a cottage, now Blake’s Cottage, in the village of Felpham in Sussex. Amanda Gilroy argues that the poem is informed by Blake's "evident pleasure" in the Felpham countryside. However, local people say that records from Lavant, near Chichester, state that Blake wrote "And did those feet in ancient time" in an east-facing alcove of the Earl of March public house. The phrase "green and pleasant land" has become a common term for an identifiably English landscape or society. It appears as a headline, title or sub-title in numerous articles and books. Sometimes it refers, whether with appreciation, nostalgia or critical analysis, to idyllic or enigmatic aspects of the English countryside. In other contexts it can suggest the perceived habits and aspirations of rural middle-class life. Sometimes it is used ironically, e.g. in the Dire Straits song "Iron Hand". Several of Blake's poems and paintings express a notion of universal humanity: "As all men are alike (tho' infinitely various)". He retained an active interest in social and political events for all his life, but was often forced to resort to cloaking social idealism and political statements in Protestant mystical allegory. Even though the poem was written during the Napoleonic Wars, Blake was an outspoken supporter of the French Revolution, and Napoleon claimed to be continuing this revolution. The poem expressed his desire for radical change without overt sedition. In 1803 Blake was charged at Chichester with high treason for having "uttered seditious and treasonable expressions", but was acquitted. The trial was not a direct result of anything he had written, but comments he had made in conversation, including "Damn the King!". The poem is followed in the preface by a quotation from Numbers 11:29: "Would to God that all the Lords people were prophets." Christopher Rowland has argued that this includes everyone in the task of speaking out about what they saw. Prophecy for Blake, however, was not a prediction of the end of the world, but telling the truth as best a person can about what he or she sees, fortified by insight and an "honest persuasion" that with personal struggle, things could be improved. A human being observes, is indignant and speaks out: it's a basic political maxim which is necessary for any age. Blake wanted to stir people from their intellectual slumbers, and the daily grind of their toil, to see that they were captivated in the grip of a culture which kept them thinking in ways which served the interests of the powerful. The words of the poem "stress the importance of people taking responsibility for change and building a better society 'in Englands green and pleasant land.' " The poem, which was little known during the century which followed its writing, was included in the patriotic anthology of verse The Spirit of Man, edited by the Poet Laureate of the United Kingdom, Robert Bridges, and published in 1916, at a time when morale had begun to decline because of the high number of casualties in World War I and the perception that there was no end in sight. Under these circumstances, Bridges, finding the poem an appropriate hymn text to "brace the spirit of the nation [to] accept with cheerfulness all the sacrifices necessary," asked Sir Hubert Parry to put it to music for a Fight for Right campaign meeting in London's Queen's Hall. Bridges asked Parry to supply "suitable, simple music to Blake's stanzas – music that an audience could take up and join in", and added that, if Parry could not do it himself, he might delegate the task to George Butterworth. The poem's idealistic theme or subtext accounts for its popularity across much of the political spectrum. It was used as a campaign slogan by the Labour Party in the 1945 general election; Clement Attlee said they would build "a new Jerusalem". It has been sung at conferences of the Conservative Party, at the Glee Club of the British Liberal Assembly, the Labour Party and by the Liberal Democrats. In adapting Blake's poem as a unison song, Parry deployed a two-stanza format, each taking up eight lines of Blake's original poem. He added a four-bar musical introduction to each verse and a coda, echoing melodic motifs of the song. The word "those" was substituted for "these" before "dark satanic mills". Parry was initially reluctant to supply music for the campaign meeting, as he had doubts about the ultra-patriotism of Fight for Right; but knowing that his former student Walford Davies was to conduct the performance, and not wanting to disappoint either Robert Bridges or Davies, he agreed, writing it on 10 March 1916, and handing the manuscript to Davies with the comment, "Here's a tune for you, old chap. Do what you like with it." Davies later recalled, We looked at [the manuscript] together in his room at the Royal College of Music, and I recall vividly his unwonted happiness over it ... He ceased to speak, and put his finger on the note D in the second stanza where the words 'O clouds unfold' break his rhythm. I do not think any word passed about it, yet he made it perfectly clear that this was the one note and one moment of the song which he treasured ... Davies arranged for the vocal score to be published by Curwen in time for the concert at the Queen's Hall on 28 March and began rehearsing it. It was a success and was taken up generally. But Parry began to have misgivings again about Fight for Right, and in May 1917 wrote to the organisation's founder Sir Francis Younghusband withdrawing his support entirely. There was even concern that the composer might withdraw the song from all public use, but the situation was saved by Millicent Fawcett of the National Union of Women's Suffrage Societies (NUWSS). The song had been taken up by the Suffragists in 1917 and Fawcett asked Parry if it might be used at a Suffrage Demonstration Concert on 13 March 1918. Parry was delighted and orchestrated the piece for the concert (it had originally been for voices and organ). After the concert, Fawcett asked the composer if it might become the Women Voters' Hymn. Parry wrote back, "I wish indeed it might become the Women Voters' hymn, as you suggest. People seem to enjoy singing it. And having the vote ought to diffuse a good deal of joy too. So they would combine happily". Accordingly, he assigned the copyright to the NUWSS. When that organisation was wound up in 1928, Parry's executors reassigned the copyright to the Women's Institutes, where it remained until it entered the public domain in 1968. The song was first called "And Did Those Feet in Ancient Time" and the early scores have this title. The change to "Jerusalem" seems to have been made about the time of the 1918 Suffrage Demonstration Concert, perhaps when the orchestral score was published (Parry's manuscript of the orchestral score has the old title crossed out and "Jerusalem" inserted in a different hand). However, Parry always referred to it by its first title. He had originally intended the first verse to be sung by a solo female voice (this is marked in the score), but this is rare in contemporary performances. Sir Edward Elgar re-scored the work for very large orchestra in 1922 for use at the Leeds Festival. Elgar's orchestration has overshadowed Parry's own, primarily because it is the version usually used now for the Last Night of the Proms (though Sir Malcolm Sargent, who introduced it to that event in the 1950s, always used Parry's version). In 2020 a new musical arrangement of the poem by Errollyn Wallen, a British composer born in Belize, was sung by South African soprano Golda Schultz at the Last Night of the Proms. Parry's version was traditionally sung at the Last Night, with Elgar's orchestration; the new version, with different rhythms, dissonance, and reference to the blues, caused much controversy. While the song was often considered to be patriotic, in reality Jerusalem has always been an anti-establishment tract. Although Parry composed the music as a unison song, many churches have adopted "Jerusalem" as a four-part hymn; a number of English entities, including the BBC, the Crown, cathedrals, churches, and chapels regularly use it as an office or recessional hymn on Saint George's Day. However, some clergy in the Church of England, according to the BBC TV programme Jerusalem: An Anthem for England, have said that the song is not technically a hymn as it is not a prayer to God; consequently, it is not sung in some churches in England. It was sung as a hymn during the wedding of Prince William and Catherine Middleton in Westminster Abbey. Many schools use the song, especially public schools in Great Britain (it was used as the title music for the BBC's 1979 series Public School about Radley College), and several private schools in Australia, New Zealand, New England and Canada. In Hong Kong, diverted version of "Jerusalem" is also used as the school hymn of St. Catherine's School for Girls, Kwun Tong and Bishop Hall Jubilee School. "Jerusalem" was chosen as the opening hymn for the London Olympics 2012, although "God Save the Queen" was the anthem sung during the raising of the flag in salute to the Queen. Some attempts have also been made to increase its use elsewhere with other words; examples include the state funeral of President Ronald Reagan in Washington National Cathedral on 11 June 2004, and the state memorial service for Australian Prime Minister Gough Whitlam on 5 November 2014. It has been sung on BBC's Songs Of Praise for many years; in a countrywide poll to find the UK's favourite hymn in 2019, it was voted top, relegating previous favourite "How Great Thou Art" into second place. Upon hearing the orchestral version for the first time, King George V said that he preferred "Jerusalem" over the British national anthem "God Save the King". "Jerusalem" is considered to be England's most popular patriotic song; The New York Times said it was "fast becoming an alternative national anthem," and there have been calls to give it official status. England has no official anthem and uses the British national anthem "God Save the King", also unofficial, for some national occasions, such as before English international football matches. However, some sports, including rugby league, use "Jerusalem" as the English anthem. "Jerusalem" is the official hymn of the England and Wales Cricket Board, although "God Save the Queen" has been sung before England's games on several occasions, including the 2010 ICC World Twenty20, the 2010–11 Ashes series and the 2019 ICC Cricket World Cup. Questions in Parliament have not clarified the situation, as answers from the relevant minister say that since there is no official national anthem, each sport must make its own decision. As Parliament has not clarified the situation, Team England, the English Commonwealth team, held a public poll in 2010 to decide which anthem should be played at medal ceremonies to celebrate an English win at the Commonwealth Games. "Jerusalem" was selected by 52% of voters over "Land of Hope and Glory" (used since 1930) and "God Save the Queen". In 2005 BBC Four produced Jerusalem: An Anthem For England highlighting the usages of the song/poem and a case was made for its adoption as the national anthem of England. Varied contributions come from Howard Goodall, Billy Bragg, Garry Bushell, Lord Hattersley, Ann Widdecombe and David Mellor, war proponents, war opponents, suffragettes, trade unionists, public schoolboys, the Conservatives, the Labour Party, football supporters, the British National Party, the Women's Institute, London Gay Men's Chorus, London Community Gospel Choir, Fat Les and naturists. The popularity of Parry's setting has resulted in many hundreds of recordings being made, too numerous to list, of both traditional choral performances and new interpretations by popular music artists. The song has also had a large cultural impact in Great Britain. It is sung every year by an audience of thousands at the end of the Last Night of the Proms in the Royal Albert Hall and simultaneously in the Proms in the Park venues throughout the country. Similarly, along with "The Red Flag", it is sung each year at the closing of the annual Labour Party conference. The song was used by the National Union of Women's Suffrage Societies (indeed Parry transferred the copyright to the NUWSS in 1918; the Union was wound up in 1928 after women won the right to vote). During the 1920s many Women's Institutes (WI) started closing meetings by singing it, and this caught on nationally. Although it was never adopted as the WI's official anthem, in practice it holds that position, and is an enduring element of the public image of the WI. A rendition of "Jerusalem" was included in the 1973 album Brain Salad Surgery by the progressive rock group Emerson, Lake & Palmer. The arrangement of the hymn is notable for its use of the first polyphonic synthesizer, the Moog Apollo. It was released as a single, but failed to chart in the United Kingdom. An instrumental rendition of the hymn was included in the 1989 album "The Amsterdam EP" by Scottish rock band Simple Minds.. Iron Maiden singer Bruce Dickinson incorporated the full text of the poem into his 6:42 track Jerusalem (co-written with Roy Z), a part of his William Blake inspired 1998 solo album The Chemical Wedding. Dickinson performed the track live in 2023 as part of the Jon Lord Concerto for Group and Orchestra tour . "Jerusalem" is traditionally sung before rugby league's Challenge Cup Final, along with "Abide with Me", and before the Super League Grand Final, where it is introduced as "the rugby league anthem". Before 2008, it was the anthem used by the national side, as "God Save the Queen" was used by the Great Britain team: since the Lions were superseded by England, "God Save the Queen" has replaced "Jerusalem". Since 2004, it has been the anthem of the England cricket team, being played before each day of their home test matches. It was also used in the opening ceremony of the 2012 Summer Olympics held in London and inspired several of the opening show segments directed by Danny Boyle. It was included in the ceremony's soundtrack album, Isles of Wonder. "Bring me my Chariot of fire" inspired the title of the film Chariots of Fire. A church congregation sings "Jerusalem" at the close of the film and a performance appears on the Chariots of Fire soundtrack performed by the Ambrosian Singers overlaid partly by a composition by Vangelis. One unexpected touch is that "Jerusalem" is sung in four-part harmony, as if it were truly a hymn. This is not authentic: Parry's composition was a unison song (that is, all voices sing the tune – perhaps one of the things that make it so "singable" by massed crowds) and he never provided any harmonisation other than the accompaniment for organ (or orchestra). Neither does it appear in any standard hymn book in a guise other than Parry's own, so it may have been harmonised specially for the film. The film's working title was "Running" until Colin Welland saw a television programme, Songs of Praise, featuring the hymn and decided to change the title. The hymn has featured in many other films and television programmes including Four Weddings and a Funeral, How to Get Ahead in Advertising, The Loneliness of the Long Distance Runner, Saint Jack, Calendar Girls, Season 3: Episode 22 of Star Trek: Deep Space Nine, Goodnight Mr. Tom, Women in Love, The Man Who Fell to Earth, Shameless, Jackboots on Whitehall, Quatermass and the Pit, Monty Python's Flying Circus, and Collateral (UK TV series). An extract was heard in the 2013 Doctor Who episode "The Crimson Horror" although that story was set in 1893, i.e., before Parry's arrangement. A bawdy version of the first verse is sung by Mr Partridge in the third episode of Season 1 of Hi-de-Hi. A punk version is heard in Derek Jarman's 1977 film Jubilee. In an episode of Peep Show, Jez (Robert Webb) records a track titled "This Is Outrageous" which uses the first and a version of the second line in a verse. A modified version of the hymn, replacing the word "England" with "Neo", is used in Neo Yokio as the national anthem of the eponymous city state. In the theatre it appears in Jerusalem, Calendar Girls and in Time and the Conways. "And all the Arts of Life they changed into the Arts of Death in Albion. The hour-glass contemned because its simple workmanship Was like the workmanship of the Plowman and the water-wheel That raises water into cisterns, broken and burned with fire Because its workmanship was like the workmanship of the shepherd; And in their stead intricate wheels invented, wheel without wheel To perplex youth in their outgoings and to bind to labours in Albion."
[ { "paragraph_id": 0, "text": "\"And did those feet in ancient time\" is a poem by William Blake from the preface to his epic Milton: A Poem in Two Books, one of a collection of writings known as the Prophetic Books. The date of 1804 on the title page is probably when the plates were begun, but the poem was printed c. 1808. Today it is best known as the hymn \"Jerusalem\", with music written by Sir Hubert Parry in 1916. The famous orchestration was written by Sir Edward Elgar. It is not to be confused with another poem, much longer and larger in scope and also by Blake, called Jerusalem The Emanation of the Giant Albion.", "title": "" }, { "paragraph_id": 1, "text": "It is often assumed that the poem was inspired by the apocryphal story that a young Jesus, accompanied by Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during his unknown years. However, according to British folklore scholar A. W. Smith, \"there was little reason to believe that an oral tradition concerning a visit made by Jesus to Britain existed before the early part of the twentieth century\". Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem. Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace.", "title": "" }, { "paragraph_id": 2, "text": "In the most common interpretation of the poem, Blake asks whether a visit by Jesus briefly created heaven in England, in contrast to the \"dark Satanic Mills\" of the Industrial Revolution. Blake's poem asks four questions rather than asserting the historical truth of Christ's visit. The second verse is interpreted as an exhortation to create an ideal society in England, whether or not there was a divine visit.", "title": "" }, { "paragraph_id": 3, "text": "The original text is found in the preface Blake wrote for inclusion with Milton, a Poem, following the lines beginning \"The Stolen and Perverted Writings of Homer & Ovid: of Plato & Cicero, which all Men ought to contemn: ...\"", "title": "Text" }, { "paragraph_id": 4, "text": "Blake's poem", "title": "Text" }, { "paragraph_id": 5, "text": "And did those feet in ancient time, Walk upon Englands mountains green: And was the holy Lamb of God, On Englands pleasant pastures seen! And did the Countenance Divine, Shine forth upon our clouded hills? And was Jerusalem builded here, Among these dark Satanic Mills? Bring me my Bow of burning gold: Bring me my Arrows of desire: Bring me my Spear: O clouds unfold: Bring me my Chariot of fire! I will not cease from Mental Fight, Nor shall my Sword sleep in my hand: Till we have built Jerusalem, In Englands green & pleasant Land.", "title": "Text" }, { "paragraph_id": 6, "text": "Beneath the poem Blake inscribed a quotation from the Bible:", "title": "Text" }, { "paragraph_id": 7, "text": "\"Would to God that all the Lords people were Prophets\" Numbers XI. Ch 29.v", "title": "Text" }, { "paragraph_id": 8, "text": "The phrase \"dark Satanic Mills\", which entered the English language from this poem, is often interpreted as referring to the early Industrial Revolution and its destruction of nature and human relationships. That view has been linked to the fate of the Albion Flour Mills in Southwark, the first major factory in London. The rotary steam-powered flour mill, built by Matthew Boulton, assisted by James Watt, could produce 6,000 bushels of flour per week. The factory could have driven independent traditional millers out of business, but it was destroyed in 1791 by fire. There were rumours of arson, but the most likely cause was a bearing that overheated due to poor maintenance.", "title": "Text" }, { "paragraph_id": 9, "text": "London's independent millers celebrated, with placards reading, \"Success to the mills of Albion but no Albion Mills.\" Opponents referred to the factory as satanic, and accused its owners of adulterating flour and using cheap imports at the expense of British producers. A contemporary illustration of the fire shows a devil squatting on the building. The mill was a short distance from Blake's home.", "title": "Text" }, { "paragraph_id": 10, "text": "Blake's phrase resonates with a broader theme in his works; what he envisioned as a physically and spiritually repressive ideology based on a quantified reality. Blake saw the cotton mills and collieries of the period as a mechanism for the enslavement of millions, but the concepts underpinning the works had a wider application:", "title": "Text" }, { "paragraph_id": 11, "text": "And all the Arts of Life they changed into the Arts of Death in Albion./...", "title": "Text" }, { "paragraph_id": 12, "text": "Another interpretation is that the phrase refers to the established Church of England, which, in contrast to Blake, preached a doctrine of conformity to the established social order and class system. Stonehenge and other megaliths are featured in Milton, suggesting they may relate to the oppressive power of priestcraft in general. Peter Porter observed that many scholars argue that the \"[mills] are churches and not the factories of the Industrial Revolution everyone else takes them for\". In 2007, the Bishop of Durham, N. T. Wright, explicitly recognised that element of English subculture when he acknowledged the view that \"dark satanic mills\" could refer to the \"great churches\". In similar vein, the critic F. W. Bateson noted how \"the adoption by the Churches and women's organizations of this anti-clerical paean of free love is amusing evidence of the carelessness with which poetry is read\".", "title": "Text" }, { "paragraph_id": 13, "text": "An alternative theory is that Blake is referring to a mystical concept within his own mythology, related to the ancient history of England. Satan's \"mills\" are referred to repeatedly in the main poem, and are first described in words which suggest neither industrialism nor ancient megaliths, but rather something more abstract: \"the starry Mills of Satan/ Are built beneath the earth and waters of the Mundane Shell...To Mortals thy Mills seem everything, and the Harrow of Shaddai / A scheme of human conduct invisible and incomprehensible\".", "title": "Text" }, { "paragraph_id": 14, "text": "The line from the poem \"Bring me my Chariot of fire!\" draws on the story of 2 Kings 2:11, where the Old Testament prophet Elijah is taken directly to heaven: \"And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.\" The phrase has become a byword for divine energy, and inspired the title of the 1981 film Chariots of Fire, in which the hymn \"Jerusalem\" is sung during the final scenes. The plural phrase \"chariots of fire\" refers to 2 Kings 6:17.", "title": "Text" }, { "paragraph_id": 15, "text": "Blake lived in London for most of his life, but wrote much of Milton while living in a cottage, now Blake’s Cottage, in the village of Felpham in Sussex. Amanda Gilroy argues that the poem is informed by Blake's \"evident pleasure\" in the Felpham countryside. However, local people say that records from Lavant, near Chichester, state that Blake wrote \"And did those feet in ancient time\" in an east-facing alcove of the Earl of March public house.", "title": "Text" }, { "paragraph_id": 16, "text": "The phrase \"green and pleasant land\" has become a common term for an identifiably English landscape or society. It appears as a headline, title or sub-title in numerous articles and books. Sometimes it refers, whether with appreciation, nostalgia or critical analysis, to idyllic or enigmatic aspects of the English countryside. In other contexts it can suggest the perceived habits and aspirations of rural middle-class life. Sometimes it is used ironically, e.g. in the Dire Straits song \"Iron Hand\".", "title": "Text" }, { "paragraph_id": 17, "text": "Several of Blake's poems and paintings express a notion of universal humanity: \"As all men are alike (tho' infinitely various)\". He retained an active interest in social and political events for all his life, but was often forced to resort to cloaking social idealism and political statements in Protestant mystical allegory. Even though the poem was written during the Napoleonic Wars, Blake was an outspoken supporter of the French Revolution, and Napoleon claimed to be continuing this revolution. The poem expressed his desire for radical change without overt sedition. In 1803 Blake was charged at Chichester with high treason for having \"uttered seditious and treasonable expressions\", but was acquitted. The trial was not a direct result of anything he had written, but comments he had made in conversation, including \"Damn the King!\".", "title": "Text" }, { "paragraph_id": 18, "text": "The poem is followed in the preface by a quotation from Numbers 11:29: \"Would to God that all the Lords people were prophets.\" Christopher Rowland has argued that this includes", "title": "Text" }, { "paragraph_id": 19, "text": "everyone in the task of speaking out about what they saw. Prophecy for Blake, however, was not a prediction of the end of the world, but telling the truth as best a person can about what he or she sees, fortified by insight and an \"honest persuasion\" that with personal struggle, things could be improved. A human being observes, is indignant and speaks out: it's a basic political maxim which is necessary for any age. Blake wanted to stir people from their intellectual slumbers, and the daily grind of their toil, to see that they were captivated in the grip of a culture which kept them thinking in ways which served the interests of the powerful.", "title": "Text" }, { "paragraph_id": 20, "text": "The words of the poem \"stress the importance of people taking responsibility for change and building a better society 'in Englands green and pleasant land.' \"", "title": "Text" }, { "paragraph_id": 21, "text": "The poem, which was little known during the century which followed its writing, was included in the patriotic anthology of verse The Spirit of Man, edited by the Poet Laureate of the United Kingdom, Robert Bridges, and published in 1916, at a time when morale had begun to decline because of the high number of casualties in World War I and the perception that there was no end in sight.", "title": "Popularisation" }, { "paragraph_id": 22, "text": "Under these circumstances, Bridges, finding the poem an appropriate hymn text to \"brace the spirit of the nation [to] accept with cheerfulness all the sacrifices necessary,\" asked Sir Hubert Parry to put it to music for a Fight for Right campaign meeting in London's Queen's Hall. Bridges asked Parry to supply \"suitable, simple music to Blake's stanzas – music that an audience could take up and join in\", and added that, if Parry could not do it himself, he might delegate the task to George Butterworth.", "title": "Popularisation" }, { "paragraph_id": 23, "text": "The poem's idealistic theme or subtext accounts for its popularity across much of the political spectrum. It was used as a campaign slogan by the Labour Party in the 1945 general election; Clement Attlee said they would build \"a new Jerusalem\". It has been sung at conferences of the Conservative Party, at the Glee Club of the British Liberal Assembly, the Labour Party and by the Liberal Democrats.", "title": "Popularisation" }, { "paragraph_id": 24, "text": "In adapting Blake's poem as a unison song, Parry deployed a two-stanza format, each taking up eight lines of Blake's original poem. He added a four-bar musical introduction to each verse and a coda, echoing melodic motifs of the song. The word \"those\" was substituted for \"these\" before \"dark satanic mills\".", "title": "Popularisation" }, { "paragraph_id": 25, "text": "Parry was initially reluctant to supply music for the campaign meeting, as he had doubts about the ultra-patriotism of Fight for Right; but knowing that his former student Walford Davies was to conduct the performance, and not wanting to disappoint either Robert Bridges or Davies, he agreed, writing it on 10 March 1916, and handing the manuscript to Davies with the comment, \"Here's a tune for you, old chap. Do what you like with it.\" Davies later recalled,", "title": "Popularisation" }, { "paragraph_id": 26, "text": "We looked at [the manuscript] together in his room at the Royal College of Music, and I recall vividly his unwonted happiness over it ... He ceased to speak, and put his finger on the note D in the second stanza where the words 'O clouds unfold' break his rhythm. I do not think any word passed about it, yet he made it perfectly clear that this was the one note and one moment of the song which he treasured ...", "title": "Popularisation" }, { "paragraph_id": 27, "text": "Davies arranged for the vocal score to be published by Curwen in time for the concert at the Queen's Hall on 28 March and began rehearsing it. It was a success and was taken up generally.", "title": "Popularisation" }, { "paragraph_id": 28, "text": "But Parry began to have misgivings again about Fight for Right, and in May 1917 wrote to the organisation's founder Sir Francis Younghusband withdrawing his support entirely. There was even concern that the composer might withdraw the song from all public use, but the situation was saved by Millicent Fawcett of the National Union of Women's Suffrage Societies (NUWSS). The song had been taken up by the Suffragists in 1917 and Fawcett asked Parry if it might be used at a Suffrage Demonstration Concert on 13 March 1918. Parry was delighted and orchestrated the piece for the concert (it had originally been for voices and organ). After the concert, Fawcett asked the composer if it might become the Women Voters' Hymn. Parry wrote back, \"I wish indeed it might become the Women Voters' hymn, as you suggest. People seem to enjoy singing it. And having the vote ought to diffuse a good deal of joy too. So they would combine happily\".", "title": "Popularisation" }, { "paragraph_id": 29, "text": "Accordingly, he assigned the copyright to the NUWSS. When that organisation was wound up in 1928, Parry's executors reassigned the copyright to the Women's Institutes, where it remained until it entered the public domain in 1968.", "title": "Popularisation" }, { "paragraph_id": 30, "text": "The song was first called \"And Did Those Feet in Ancient Time\" and the early scores have this title. The change to \"Jerusalem\" seems to have been made about the time of the 1918 Suffrage Demonstration Concert, perhaps when the orchestral score was published (Parry's manuscript of the orchestral score has the old title crossed out and \"Jerusalem\" inserted in a different hand). However, Parry always referred to it by its first title. He had originally intended the first verse to be sung by a solo female voice (this is marked in the score), but this is rare in contemporary performances. Sir Edward Elgar re-scored the work for very large orchestra in 1922 for use at the Leeds Festival. Elgar's orchestration has overshadowed Parry's own, primarily because it is the version usually used now for the Last Night of the Proms (though Sir Malcolm Sargent, who introduced it to that event in the 1950s, always used Parry's version).", "title": "Popularisation" }, { "paragraph_id": 31, "text": "In 2020 a new musical arrangement of the poem by Errollyn Wallen, a British composer born in Belize, was sung by South African soprano Golda Schultz at the Last Night of the Proms. Parry's version was traditionally sung at the Last Night, with Elgar's orchestration; the new version, with different rhythms, dissonance, and reference to the blues, caused much controversy. While the song was often considered to be patriotic, in reality Jerusalem has always been an anti-establishment tract.", "title": "Popularisation" }, { "paragraph_id": 32, "text": "Although Parry composed the music as a unison song, many churches have adopted \"Jerusalem\" as a four-part hymn; a number of English entities, including the BBC, the Crown, cathedrals, churches, and chapels regularly use it as an office or recessional hymn on Saint George's Day.", "title": "Popularisation" }, { "paragraph_id": 33, "text": "However, some clergy in the Church of England, according to the BBC TV programme Jerusalem: An Anthem for England, have said that the song is not technically a hymn as it is not a prayer to God; consequently, it is not sung in some churches in England. It was sung as a hymn during the wedding of Prince William and Catherine Middleton in Westminster Abbey.", "title": "Popularisation" }, { "paragraph_id": 34, "text": "Many schools use the song, especially public schools in Great Britain (it was used as the title music for the BBC's 1979 series Public School about Radley College), and several private schools in Australia, New Zealand, New England and Canada. In Hong Kong, diverted version of \"Jerusalem\" is also used as the school hymn of St. Catherine's School for Girls, Kwun Tong and Bishop Hall Jubilee School. \"Jerusalem\" was chosen as the opening hymn for the London Olympics 2012, although \"God Save the Queen\" was the anthem sung during the raising of the flag in salute to the Queen. Some attempts have also been made to increase its use elsewhere with other words; examples include the state funeral of President Ronald Reagan in Washington National Cathedral on 11 June 2004, and the state memorial service for Australian Prime Minister Gough Whitlam on 5 November 2014.", "title": "Popularisation" }, { "paragraph_id": 35, "text": "It has been sung on BBC's Songs Of Praise for many years; in a countrywide poll to find the UK's favourite hymn in 2019, it was voted top, relegating previous favourite \"How Great Thou Art\" into second place.", "title": "Popularisation" }, { "paragraph_id": 36, "text": "Upon hearing the orchestral version for the first time, King George V said that he preferred \"Jerusalem\" over the British national anthem \"God Save the King\". \"Jerusalem\" is considered to be England's most popular patriotic song; The New York Times said it was \"fast becoming an alternative national anthem,\" and there have been calls to give it official status. England has no official anthem and uses the British national anthem \"God Save the King\", also unofficial, for some national occasions, such as before English international football matches. However, some sports, including rugby league, use \"Jerusalem\" as the English anthem. \"Jerusalem\" is the official hymn of the England and Wales Cricket Board, although \"God Save the Queen\" has been sung before England's games on several occasions, including the 2010 ICC World Twenty20, the 2010–11 Ashes series and the 2019 ICC Cricket World Cup. Questions in Parliament have not clarified the situation, as answers from the relevant minister say that since there is no official national anthem, each sport must make its own decision.", "title": "Popularisation" }, { "paragraph_id": 37, "text": "As Parliament has not clarified the situation, Team England, the English Commonwealth team, held a public poll in 2010 to decide which anthem should be played at medal ceremonies to celebrate an English win at the Commonwealth Games. \"Jerusalem\" was selected by 52% of voters over \"Land of Hope and Glory\" (used since 1930) and \"God Save the Queen\".", "title": "Popularisation" }, { "paragraph_id": 38, "text": "In 2005 BBC Four produced Jerusalem: An Anthem For England highlighting the usages of the song/poem and a case was made for its adoption as the national anthem of England. Varied contributions come from Howard Goodall, Billy Bragg, Garry Bushell, Lord Hattersley, Ann Widdecombe and David Mellor, war proponents, war opponents, suffragettes, trade unionists, public schoolboys, the Conservatives, the Labour Party, football supporters, the British National Party, the Women's Institute, London Gay Men's Chorus, London Community Gospel Choir, Fat Les and naturists.", "title": "Popularisation" }, { "paragraph_id": 39, "text": "The popularity of Parry's setting has resulted in many hundreds of recordings being made, too numerous to list, of both traditional choral performances and new interpretations by popular music artists. The song has also had a large cultural impact in Great Britain. It is sung every year by an audience of thousands at the end of the Last Night of the Proms in the Royal Albert Hall and simultaneously in the Proms in the Park venues throughout the country. Similarly, along with \"The Red Flag\", it is sung each year at the closing of the annual Labour Party conference.", "title": "Cultural significance" }, { "paragraph_id": 40, "text": "The song was used by the National Union of Women's Suffrage Societies (indeed Parry transferred the copyright to the NUWSS in 1918; the Union was wound up in 1928 after women won the right to vote). During the 1920s many Women's Institutes (WI) started closing meetings by singing it, and this caught on nationally. Although it was never adopted as the WI's official anthem, in practice it holds that position, and is an enduring element of the public image of the WI.", "title": "Cultural significance" }, { "paragraph_id": 41, "text": "A rendition of \"Jerusalem\" was included in the 1973 album Brain Salad Surgery by the progressive rock group Emerson, Lake & Palmer. The arrangement of the hymn is notable for its use of the first polyphonic synthesizer, the Moog Apollo. It was released as a single, but failed to chart in the United Kingdom. An instrumental rendition of the hymn was included in the 1989 album \"The Amsterdam EP\" by Scottish rock band Simple Minds..", "title": "Cultural significance" }, { "paragraph_id": 42, "text": "Iron Maiden singer Bruce Dickinson incorporated the full text of the poem into his 6:42 track Jerusalem (co-written with Roy Z), a part of his William Blake inspired 1998 solo album The Chemical Wedding. Dickinson performed the track live in 2023 as part of the Jon Lord Concerto for Group and Orchestra tour .", "title": "Cultural significance" }, { "paragraph_id": 43, "text": "\"Jerusalem\" is traditionally sung before rugby league's Challenge Cup Final, along with \"Abide with Me\", and before the Super League Grand Final, where it is introduced as \"the rugby league anthem\". Before 2008, it was the anthem used by the national side, as \"God Save the Queen\" was used by the Great Britain team: since the Lions were superseded by England, \"God Save the Queen\" has replaced \"Jerusalem\". Since 2004, it has been the anthem of the England cricket team, being played before each day of their home test matches.", "title": "Cultural significance" }, { "paragraph_id": 44, "text": "It was also used in the opening ceremony of the 2012 Summer Olympics held in London and inspired several of the opening show segments directed by Danny Boyle. It was included in the ceremony's soundtrack album, Isles of Wonder.", "title": "Cultural significance" }, { "paragraph_id": 45, "text": "\"Bring me my Chariot of fire\" inspired the title of the film Chariots of Fire. A church congregation sings \"Jerusalem\" at the close of the film and a performance appears on the Chariots of Fire soundtrack performed by the Ambrosian Singers overlaid partly by a composition by Vangelis. One unexpected touch is that \"Jerusalem\" is sung in four-part harmony, as if it were truly a hymn. This is not authentic: Parry's composition was a unison song (that is, all voices sing the tune – perhaps one of the things that make it so \"singable\" by massed crowds) and he never provided any harmonisation other than the accompaniment for organ (or orchestra). Neither does it appear in any standard hymn book in a guise other than Parry's own, so it may have been harmonised specially for the film. The film's working title was \"Running\" until Colin Welland saw a television programme, Songs of Praise, featuring the hymn and decided to change the title.", "title": "Cultural significance" }, { "paragraph_id": 46, "text": "The hymn has featured in many other films and television programmes including Four Weddings and a Funeral, How to Get Ahead in Advertising, The Loneliness of the Long Distance Runner, Saint Jack, Calendar Girls, Season 3: Episode 22 of Star Trek: Deep Space Nine, Goodnight Mr. Tom, Women in Love, The Man Who Fell to Earth, Shameless, Jackboots on Whitehall, Quatermass and the Pit, Monty Python's Flying Circus, and Collateral (UK TV series). An extract was heard in the 2013 Doctor Who episode \"The Crimson Horror\" although that story was set in 1893, i.e., before Parry's arrangement. A bawdy version of the first verse is sung by Mr Partridge in the third episode of Season 1 of Hi-de-Hi. A punk version is heard in Derek Jarman's 1977 film Jubilee. In an episode of Peep Show, Jez (Robert Webb) records a track titled \"This Is Outrageous\" which uses the first and a version of the second line in a verse. A modified version of the hymn, replacing the word \"England\" with \"Neo\", is used in Neo Yokio as the national anthem of the eponymous city state.", "title": "Cultural significance" }, { "paragraph_id": 47, "text": "In the theatre it appears in Jerusalem, Calendar Girls and in Time and the Conways.", "title": "Cultural significance" }, { "paragraph_id": 48, "text": "\"And all the Arts of Life they changed into the Arts of Death in Albion. The hour-glass contemned because its simple workmanship Was like the workmanship of the Plowman and the water-wheel That raises water into cisterns, broken and burned with fire Because its workmanship was like the workmanship of the shepherd; And in their stead intricate wheels invented, wheel without wheel To perplex youth in their outgoings and to bind to labours in Albion.\"", "title": "Notes" } ]
"And did those feet in ancient time" is a poem by William Blake from the preface to his epic Milton: A Poem in Two Books, one of a collection of writings known as the Prophetic Books. The date of 1804 on the title page is probably when the plates were begun, but the poem was printed c. 1808. Today it is best known as the hymn "Jerusalem", with music written by Sir Hubert Parry in 1916. The famous orchestration was written by Sir Edward Elgar. It is not to be confused with another poem, much longer and larger in scope and also by Blake, called Jerusalem The Emanation of the Giant Albion. It is often assumed that the poem was inspired by the apocryphal story that a young Jesus, accompanied by Joseph of Arimathea, a tin merchant, travelled to what is now England and visited Glastonbury during his unknown years. However, according to British folklore scholar A. W. Smith, "there was little reason to believe that an oral tradition concerning a visit made by Jesus to Britain existed before the early part of the twentieth century". Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. The poem's theme is linked to the Book of Revelation describing a Second Coming, wherein Jesus establishes a New Jerusalem. Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. In the most common interpretation of the poem, Blake asks whether a visit by Jesus briefly created heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution. Blake's poem asks four questions rather than asserting the historical truth of Christ's visit. The second verse is interpreted as an exhortation to create an ideal society in England, whether or not there was a divine visit.
2001-12-16T21:53:21Z
2023-12-14T17:02:33Z
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https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time
2,941
The Bush (Alaska)
In Alaska, the Bush typically refers to any region of the state that is not connected to the North American road network or does not have ready access to the state's ferry system. A large proportion of Alaska Native populations live in the Bush, often depending on subsistence hunting and fishing. Geographically, the Bush comprises the Alaska North Slope; Northwest Arctic; West, including the Baldwin and Seward Peninsulas; the Yukon-Kuskokwim Delta; Southwest Alaska; Bristol Bay; Alaska Peninsula; and remote areas of the Alaska Panhandle and Interior. Some of the hub communities in the bush, which typically can be reached by larger, commercial airplanes, include Bethel, Dillingham, King Salmon, Nome, Utqiagvik, Kodiak Island, Kotzebue, and Unalaska-Dutch Harbor. Most parts of Alaska that are off the road or ferry system can be reached by small bush airplanes. Travel between smaller communities or to and from hub communities is typically accomplished by snowmobiles, boats, or ATVs.
[ { "paragraph_id": 0, "text": "In Alaska, the Bush typically refers to any region of the state that is not connected to the North American road network or does not have ready access to the state's ferry system. A large proportion of Alaska Native populations live in the Bush, often depending on subsistence hunting and fishing.", "title": "" }, { "paragraph_id": 1, "text": "Geographically, the Bush comprises the Alaska North Slope; Northwest Arctic; West, including the Baldwin and Seward Peninsulas; the Yukon-Kuskokwim Delta; Southwest Alaska; Bristol Bay; Alaska Peninsula; and remote areas of the Alaska Panhandle and Interior.", "title": "" }, { "paragraph_id": 2, "text": "Some of the hub communities in the bush, which typically can be reached by larger, commercial airplanes, include Bethel, Dillingham, King Salmon, Nome, Utqiagvik, Kodiak Island, Kotzebue, and Unalaska-Dutch Harbor.", "title": "" }, { "paragraph_id": 3, "text": "Most parts of Alaska that are off the road or ferry system can be reached by small bush airplanes. Travel between smaller communities or to and from hub communities is typically accomplished by snowmobiles, boats, or ATVs.", "title": "" } ]
In Alaska, the Bush typically refers to any region of the state that is not connected to the North American road network or does not have ready access to the state's ferry system. A large proportion of Alaska Native populations live in the Bush, often depending on subsistence hunting and fishing. Geographically, the Bush comprises the Alaska North Slope; Northwest Arctic; West, including the Baldwin and Seward Peninsulas; the Yukon-Kuskokwim Delta; Southwest Alaska; Bristol Bay; Alaska Peninsula; and remote areas of the Alaska Panhandle and Interior. Some of the hub communities in the bush, which typically can be reached by larger, commercial airplanes, include Bethel, Dillingham, King Salmon, Nome, Utqiagvik, Kodiak Island, Kotzebue, and Unalaska-Dutch Harbor. Most parts of Alaska that are off the road or ferry system can be reached by small bush airplanes. Travel between smaller communities or to and from hub communities is typically accomplished by snowmobiles, boats, or ATVs.
2021-10-22T12:04:56Z
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https://en.wikipedia.org/wiki/The_Bush_(Alaska)
2,942
A Little Night Music
A Little Night Music is a musical with music and lyrics by Stephen Sondheim and book by Hugh Wheeler. Inspired by the 1955 Ingmar Bergman film Smiles of a Summer Night, it involves the romantic lives of several couples. Its title is a literal English translation of the German name for Mozart's Serenade No. 13, K. 525, Eine kleine Nachtmusik. The musical includes the popular song "Send In the Clowns", written for Glynis Johns. Since its original 1973 Broadway production, the musical has enjoyed professional productions in the West End, by opera companies, in a 2009 Broadway revival, and elsewhere, and it is a popular choice for regional groups. It was adapted for film in 1977, with Harold Prince directing and Elizabeth Taylor, Len Cariou, Lesley-Anne Down, and Diana Rigg starring. The setting is Sweden, around the year 1900. One by one, the Quintet – five singers who comment like a Greek chorus throughout the show – enter, tuning up. Gradually, their vocalizing becomes an overture blending fragments of "Remember," "Soon," and "The Glamorous Life." The other characters enter waltzing, each uncomfortable with their partner ("Night Waltz"). After they drift back off, the aging and sardonic Madame Armfeldt, a wealthy former courtesan, and her solemn granddaughter, Fredrika, enter. Madame Armfeldt tells the child that the summer night "smiles" three times: first on the young, second on fools, and third on the old. Fredrika vows to watch the smiles occur. Middle-aged, successful lawyer Fredrik Egerman has recently married an 18-year-old trophy wife, Anne, a naive girl who loves Fredrik but isn't attracted to him. The two have been married for eleven months, and Anne still protects her virginity. Fredrik considers various ways he might seduce his wife but ultimately rules each one out and elects to take a nap instead ("Now"). Meanwhile, his son Henrik, a seminary student a year older than his stepmother, is frustrated and ignored ("Later"). Anne promises her husband that shortly she will consent to have sex even though she can't help recoiling at his touch ("Soon"), which leads to all three of them lamenting at once. Anne's maidservant Petra, an experienced and forthright girl, slightly older than the teen herself, offers her worldly but crass advice. Desiree Armfeldt is a prominent and glamorous actress who is now reduced to touring in small towns. Madam Armfeldt, Desiree's mother, has taken over the care of Desiree's daughter Fredrika. Fredrika misses her mother, but Desiree continually delays seeing her, preferring, somewhat ironically, her life on tour ("The Glamorous Life"). She performs near Fredrik's home, and Fredrik brings Anne to see the play. While there, Desiree notices Fredrik in the audience; the two had been lovers years earlier. Anne, suspicious and annoyed at Desiree's amorous glances, demands that Fredrik take her home immediately. Meanwhile, Petra tries to seduce a nervous and petulant Henrik. That night, as Fredrik remembers his past with Desiree, he sneaks out to see her as the Quintet comments on their shared memories ("Remember"). The two have a happy but strained reunion, reflecting on their new lives. Desiree sarcastically boasts of her own adultery, as she has been seeing the married dragoon, Count Carl-Magnus Malcolm. Following, Fredrik tries to explain how much he loves Anne ("You Must Meet My Wife"). Upon learning that Fredrik has gone for eleven months without sex, she agrees to accommodate him as a favor for an old friend. Madam Armfeldt offers advice to young Fredrika. The elderly woman reflects poignantly on her own checkered past and wonders what happened to prior refined styles of living ("Liasons"). In Desiree's apartment, Count Carl-Magnus Malcolm proclaims his unannounced arrival in his usual booming tones. Fredrik and Desiree fool the Count with an innocent explanation for their disheveled appearance, but he is still suspicious. He boasts of his many duels and the various wounds he has suffered before demonstrating his skills in knife-throwing. Fredrik responds sarcastically, causing the dragoon to dislike him immediately. Carl-Magnus returns to his wife, Countess Charlotte. Charlotte knows of her husband's infidelity, but Carl-Magnus is too absorbed in his suspicions of Desiree to talk to her ("In Praise of Women"). When she persuades him to blurt out the whole story, a twist is revealed—Charlotte's little sister is a schoolfriend of Anne's. Charlotte visits Anne and describes Fredrik's tryst with Desiree. Anne is shocked and saddened, but Charlotte explains that such is the lot of a wife, and love brings pain ("Every Day a Little Death"). Meanwhile, Desiree asks Madam Armfeldt to host a party for Fredrik, Anne, and Henrik. Madam Armfeldt reluctantly agrees and sends out a personal invitation; its receipt sends Anne into a frenzy, imagining Desiree further seducing Fredrik at the estate. Anne does not want to accept the invitation, but Charlotte convinces her to do so to heighten the contrast between the older Desiree and the young and beautiful teenager. Charlotte relates this to the Count, who (much to her chagrin) decides to visit the Armfeldts, uninvited, as well. Carl-Magnus plans to challenge Fredrik to a duel, while Charlotte hopes to seduce the lawyer to make her husband jealous and end his philandering. The act ends as all characters head to Madam Armfeldt's estate ("A Weekend in the Country"). Madam Armfeldt's country estate is bathed in the golden glow of perpetual summer sunset at this high latitude ("Night Waltz One and Two"). Everyone arrives, each with their own amorous purposes and desires—even Petra, who catches the eye of Armfeldt's fetching manservant, Frid. The women begin to quarrel with one another. Fredrik is astonished to learn the name of Desiree's daughter. Henrik meets Fredrika, and confesses to her he deeply loves Anne. Meanwhile, in the garden, Fredrik and Carl-Magnus reflect on the difficulty of being annoyed with Desiree, contrasting her immoral actions with her physical beauty ("It Would Have Been Wonderful"). Dinner is served, and the female Quintet singers comment on the character's suspence regarding the coming meal ("Perpetual Anticipation"). At dinner, Charlotte attempts to flirt with Fredrik and trades insults with Desiree. Soon, everyone is shouting and scolding everyone else, except for Henrik, who finally speaks up. He accuses the whole company of being amoral, and flees the scene. Stunned, everyone reflects on the situation and wanders away. Fredrika tells Anne of Henrik's secret love and the two dash off searching for him. Meanwhile, Desiree meets Fredrik and asks if he still wants to be "rescued" from his life. Fredrik answers honestly that he loves Desiree but cannot bring himself to hurt Anne. Hurt and bitter, Desiree can only reflect on the nature of her life and relationship with Fredrik ("Send In the Clowns"). Anne finds Henrik, who is attempting to commit suicide. The clumsy boy cannot complete the task, and Anne tells him she loves him, too. The pair begins to kiss, which leads to Anne's first sexual encounter. Meanwhile, not far away, Frid sleeps in Petra's lap. The maid imagines advantageous marriages but concludes that in the meantime, "a girl ought to celebrate what passes by" ("The Miller's Son"). Charlotte confesses her plan to Fredrik, and both watch Henrik and Anne, happy together, run away to start their new life. The two commiserate on a bench. Carl-Magnus, preparing to sleep with Desiree, sees this and challenges Fredrik to Russian Roulette; Fredrik nervously misfires and simply grazes his own ear. Feeling victorious, Carl-Magnus reaffirms his love for Charlotte, finally granting her wish. After the Count and Countess leave, Fredrika and Madam Armfeldt discuss the recent chaotic turns of events. The elderly woman asks Fredrika a surprising question: "What is it all for?" Fredrika thinks about this and decides that love, for all of its frustrations, "must be worth it." Madam Armfeldt is surprised, ruefully noting that she rejected love for material wealth at Fredrika's age. She praises her granddaughter and remembers true love's fleeting nature. Fredrik finally confesses his love for Desiree, acknowledging that Fredrika is his daughter, and the two promise to start a new life together ("Send in the Clowns" (Reprise)). Madam Armfeldt sits alone with Fredrika, who tells her grandmother that she has watched carefully but still has not seen the night smile. Madam Armfeldt laughs and points out that the night has indeed smiled twice: first on Henrik and Anne, the young, and second on Desiree and Fredrik, the fools. As the two wait for the "third smile... on the old", it occurs: Madam Armfeldt closes her eyes and dies peacefully with Fredrika beside her ("Last Waltz"). Stage: Screen: A Little Night Music opened on Broadway at the Shubert Theatre on February 25, 1973. It played there until September 15, 1973, then moved to the Majestic Theatre, on September 17, and closed there on August 3, 1974, after 601 performances and 12 previews. It was directed by Harold Prince with choreography by Patricia Birch and design by Boris Aronson. The cast included Glynis Johns (Desiree Armfeldt), Len Cariou (Fredrik Egerman), Hermione Gingold (Madame Armfeldt), Victoria Mallory (Anne Egerman), Judith Kahan (Fredrika Armfeldt), Mark Lambert (Henrik Egerman), Laurence Guittard (Carl-Magnus Malcolm), Patricia Elliott (Charlotte Malcolm), George Lee Andrews (Frid), and D'Jamin Bartlett (Petra). It won the New York Drama Critics' Circle Award and the Tony Award for Best Musical. The first international production opened at Her Majesty's Theatre in Sydney, Australia in November 1973, with a cast including Taina Elg, Bruce Barry, Jill Perryman, Doris Fitton, Anna Russell and Geraldine Turner. Australian revivals have been presented by the Sydney Theatre Company (featuring Geraldine Turner and a young Toni Collette) in 1990, Melbourne Theatre Company (featuring Helen Morse and John O'May) in 1997, Opera Australia (featuring Sigrid Thornton and Anthony Warlow) in 2009, and Victorian Opera (featuring Ali McGregor, Simon Gleeson and Verity Hunt-Ballard) in 2019. A US national tour began on February 26, 1974, at the Forrest Theatre, Philadelphia, and ended on February 13, 1975, at the Shubert Theatre, Boston. Jean Simmons as Desiree Armfeldt, George Lee Andrews as Fredrik Egerman and Margaret Hamilton as Madame Armfeldt headed the cast. The musical premiered in the West End at the Adelphi Theatre on April 15, 1975, and starred Jean Simmons, Joss Ackland, David Kernan, Liz Robertson, and Diane Langton, with Hermione Gingold reprising her role as Madame Armfeldt. It ran for 406 performances. During the run, Angela Baddeley replaced Gingold, and Virginia McKenna replaced Simmons. A revival opened in the West End on October 6, 1989, at the Piccadilly Theatre, directed by Ian Judge, designed by Mark Thompson, and choreographed by Anthony Van Laast. It starred Lila Kedrova as Madame Armfeldt, Dorothy Tutin as Desiree Armfeldt, Peter McEnery as Fredrik, and Susan Hampshire. The production ran for 144 performances, closing on February 17, 1990. A revival by the Royal National Theatre opened at the Olivier Theatre on September 26, 1995. It was directed by Sean Mathias, with set design by Stephen Brimson Lewis, costumes by Nicky Gillibrand, lighting by Mark Henderson and choreography by Wayne McGregor. It starred Judi Dench (Desiree), Siân Phillips (Madame Armfeldt), Joanna Riding (Anne Egerman), Laurence Guittard (Fredrik Egerman), Patricia Hodge (Countess Charlotte) and Issy van Randwyck (Petra). The production closed on August 31, 1996. Dench received the Olivier Award for Best Actress in a Musical. The third London revival ran at the Menier Chocolate Factory from November 22, 2008, until March 8, 2009. The production was directed by Trevor Nunn, with musical supervision by Caroline Humphris, choreography by Lynne Page, sets and costumes by David Farley and new orchestrations by Jason Carr. The cast included Hannah Waddingham as Desiree, Alexander Hanson as Frederik, Jessie Buckley (Anne), Maureen Lipman (Madame Armfeldt), Alistair Robins (the Count), Gabriel Vick (Henrik), Grace Link (Fredrika) and Kasia Hammarlund (Petra). This critically acclaimed production transferred to the Garrick Theatre in the West End for a limited season, opening on March 28, 2009, and running until July 25, 2009. The production then transferred to Broadway with a new cast. The 2008 Menier Chocolate Factory production opened on Broadway at the Walter Kerr Theatre in previews on November 24, 2009, and officially on December 13, 2009, with the same creative team. The cast was led by Angela Lansbury as Madame Armfeldt and, in her Broadway debut, Catherine Zeta-Jones as Desiree. Also featured were Alexander Hanson as Frederik, Ramona Mallory (the daughter of original Broadway cast members Victoria Mallory and Mark Lambert) as Anne, Hunter Ryan Herdlicka as Henrik, Leigh Ann Larkin as Petra, Erin Davie as the Countess, Aaron Lazar as the Count, and Bradley Dean as Frid. Zeta-Jones received the award for Best Leading Actress in a Musical at the 64th Tony Awards. Originally, Katherine Doherty and Keaton Whittaker played Fredrika in alternating performances, beginning with the November 2009 previews. The official show album, which was recorded in January 2010, features both Doherty and Whittaker as Fredrika (on different songs). However, Katherine McNamara replaced Doherty in February 2010. McNamara and Whittaker stayed with the production until it ended in January 2011. When the contracts of Zeta-Jones and Lansbury ended, the production closed temporarily on June 20, 2010, and resumed on July 13, with new stars Bernadette Peters as Desiree Armfeldt and Elaine Stritch as Madame Armfeldt. In an interview, Peters said that Sondheim had "proposed the idea to her this spring and urged the producers of the revival to cast her." Trevor Nunn directed rehearsals with the two new stars, and the rest of the original cast remained. Peters and Stritch extended their contracts until January 9, 2011, when the production closed with 20 previews and 425 regular performances. Before the production closed, it recouped its initial investment. Zarah Leander played Madame Armfeldt in the original Austrian staging (in 1975) as well as in the original Swedish staging in Stockholm in 1978 (here with Jan Malmsjö as Fredrik Egerman). The successful Stockholm staging was directed by Stig Olin. In 2010 the musical was scheduled to return to Stockholm and the Stockholm Stadsteater. The cast included Pia Johansson, Dan Ekborg, Yvonne Lombard and Thérese Andersson. The Théâtre du Châtelet, Paris production ran from February 15, 2010, through February 20, 2010. Lee Blakeley directed and Andrew George was the choreographer. Italian-born actress Greta Scacchi played Désirée, and Leslie Caron played Madame Armfeldt. The Turku City Theatre staged the musical in 2011 with Kirsi Tarvainen [fi] in the role as Désirée. Tuomas Parkkinen [fi] directed and Jussi Vahvaselkä was musical director. In 2019, the Nederlands Reisopera staged a version directed by Zack Winokur, with Susan Rigvava-Dumas playing Désirée. The musical has also become part of the repertoire of a few opera companies. Michigan Opera Theatre was the first major American opera company to present the work in 1983, and again in November 2009. Light Opera Works (Evanston, Illinois) produced the work in August 1983. New York City Opera staged it in 1990, 1991 and 2003, the Houston Grand Opera in 1999, the Los Angeles Opera in 2004, and Hartford Opera Theater in 2014. New York City Opera's production in August 1990 and July 1991 (a total of 18 performances) won the 1990 Drama Desk Award for Outstanding Revival and was telecast on the PBS show Live at Lincoln Center on November 7, 1990. The cast included both stage performers: Sally Ann Howes and George Lee Andrews as Desiree and Frederik and opera regular Regina Resnik as Madame Armfeldt (in 1991). The 2003 production featured a young Anna Kendrick as Fredrika Armfeldt, alongside Jeremy Irons as Frederik, Juliet Stevenson as Desiree, Claire Bloom as Madame Armfeldt, Danny Gurwin as Henrik, Michele Pawk as Charlotte, Jessiva Boevers as Petra, Kristin Huxhold as Anne and Marc Kudisch as Carl-Magnus. The 2003 production was revived at Los Angeles Opera in July of 2004. Kudish, Pawk, Gurwin and Boevers returned alongside Judith Ivey as Desiree, Zoe Caldwell as Madame Armfeldt, Victor Garber as Frederik, Laura Benanti as Anne and Kristen Bell as Fredrika. Opera Australia presented the piece in Melbourne in May 2009, starring Sigrid Thornton as Desiree Armfeldt and Nancye Hayes as Madame Armfeldt. The production returned in 2010 at the Sydney Opera House with Anthony Warlow taking on the role of Fredrik Egerman. The production was directed by Stuart Maunder, designed by Roger Kirk, and conducted by Andrew Greene. Opera Theatre of Saint Louis performed the musical in June 2010. Designer Isaac Mizrahi directed and designed the production, with a cast that included Amy Irving, Siân Phillips, and Ron Raines as Fredrik Egerman. The piece has also become a popular choice for amateur musical theatre and light opera companies. In 2017, the musical was performed by students at The Royal Academy of Dramatic Art. A film version of A Little Night Music was released in 1977, starring Elizabeth Taylor as Desiree, Lesley-Anne Down as Anne and Diana Rigg as Charlotte, with Len Cariou, Hermione Gingold and Laurence Guittard reprising their Broadway roles. The setting for the film was moved from Sweden to Austria. Stephen Sondheim wrote lyrics for the "Night Waltz" theme ("Love Takes Time") and wrote an entirely new version of "The Glamorous Life", which has been incorporated into several subsequent productions of the stage musical. However, other songs, including "In Praise of Women", "The Miller's Son" and "Liaisons", were cut and remain heard only as background orchestrations. The film marked Broadway director Harold Prince's second (and final) time as a motion picture director. Critical reaction to the film was mostly negative, with much being made of Taylor's wildly fluctuating weight from scene to scene. Some critics talked more positively of the film, with Variety calling it "an elegant looking, period romantic charade". There was praise for Diana Rigg's performance, and orchestrator Jonathan Tunick received an Oscar for his work on the score. A soundtrack recording was released on LP, and a DVD release was issued in June 2007. The score for A Little Night Music presents performance challenges more often seen in operetta or light opera pieces than in standard musical comedy. The demands made on the singing cast are considerable; although the vocal demands of the role of Desiree are rather small, most of the other singing roles require strong, legitimately-trained voices with fairly wide ranges. Sondheim's liberal use of counterpoint extends to the vocal parts, including a free-structured round (the trio "Perpetual Anticipation") as well as songs in which characters engage in interior monologues or even overt dialogue simultaneously ("Now/Later/Soon", "A Weekend in the Country"). Critic Rex Reed noted that "The score of 'Night Music' ...contains patter songs, contrapuntal duets and trios, a quartet, and even a dramatic double quintet to puzzle through. All this has been gorgeously orchestrated by Jonathan Tunick; there is no rhythm section, only strings and woodwinds to carry the melodies and harmonies aloft." Sondheim's engagement with threes extends to his lyrics. He organizes trios with the singers separated, while his duets are sung together, about a third person. The work is performed as an operetta in many professional opera companies. For example, it was added to the New York City Opera Company repertoire in 1990. Virtually all of the music in the show is written in waltz meter (4 time). Some parts adopt compound meter, with a time signature such as 8. Passages in "Overture", "Glamorous Life", "Liaisons", "Every Day A Little Death", and "The Miller's Son" are in duple meter. At several points, Sondheim has multiple performers each sing a different song simultaneously. This use of counterpoint maintains coherence even as it extends the notion of a round, familiar in songs such as the traditional "Frère Jacques", into something more complex. Sondheim said: "As for the three songs ... going together well, I might as well confess. In those days I was just getting into contrapuntal and choral writing...and I wanted to develop my technique by writing a trio. What I didn't want to do is the quodlibet method...wouldn't it be nice to have three songs you don't think are going to go together, and they do go together ... The trick was the little vamp on "Soon" which has five-and six-note chords." Steve Swayne comments that the "contrapuntal episodes in the extended ensembles ... stand as testament to his interest in Counterpoint." The show's best-known and Sondheim's biggest hit song was almost an afterthought, written several days before the start of out-of-town tryouts. Sondheim initially conceived Desiree as a role for a more or less non-singing actress. When he discovered that the original Desiree, Glynis Johns, was able to sing (she had a "small, silvery voice") but could not "sustain a phrase", he devised the song "Send in the Clowns" for her in a way that would work around her vocal weakness, e.g., by ending lines with consonants that made for a short cut-off. "It is written in short phrases in order to be acted rather than sung ... tailor-made for Glynis Johns, who lacks the vocal power to sustain long phrases." In analyzing the text of the song, Max Cryer wrote that it "is not intended to be sung by the young in love, but by a mature performer who has seen it all before. The song remains an anthem to regret for unwise decisions in the past and recognition that there's no need to send in the clowns – they're already here." Graham Wolfe has argued, "What Desirée is referring to in the famous song is a conventional device to cover over a moment when something has gone wrong on stage. Midway through the second Act she has deviated from her usual script by suggesting to Fredrik the possibility of being together seriously and permanently, and, having been rejected, she falters as a show-person, finds herself bereft of the capacity to improvise and wittily cover. If Desirée could perform at this moment – revert to the innuendos, one-liners and blithe self-referential humour that constitutes her normal character – all would be well. She cannot, and what follows is an exemplary manifestation of Sondheim’s musico-dramatic complexity, his inclination to write music that performs drama. That is, what needs to be covered over (by the clowns sung about in the song) is the very intensity, ragged emotion and utter vulnerability that comes forward through the music and singing itself, a display protracted to six minutes, wrought with exposed silences, a shocked Fredrik sitting so uncomfortably before Desirée while something much too real emerges in a realm where he – and his audience – felt assured of performance." There is a Mozart reference in the title—A Little Night Music is an occasionally-used translation of Eine kleine Nachtmusik, the nickname of Mozart's Serenade No. 13, K. 525. The elegant, harmonically-advanced music in this musical pays indirect homage to the compositions of Maurice Ravel, especially his Valses nobles et sentimentales (whose opening chord is borrowed for the opening chord of the song "Liaisons"); part of this effect stems from the style of orchestration that Jonathan Tunick used. There is also a direct quotation in 'A Weekend in the Country' (just as it moves to A♭ major for the last time in the final section of the number) of Octavian's theme from Strauss' 'Der Rosenkavalier', another comedy of manners with partner-swapping at its heart. The original Broadway pit consisted of a 17 piece orchestra. The 2008 revival of the show modified the orchestrations to an 8 piece pit, re-orchestrated by Jason Carr. In addition to the original Broadway and London cast recordings, and the motion picture soundtrack (no longer available), there are recordings of the 1990 studio cast, the 1995 Royal National Theatre revival (starring Judi Dench), and the 2001 Barcelona cast recording sung in Catalan. In 1997 an all-jazz version of the score was recorded by Terry Trotter. The 2009 Broadway revival with Catherine Zeta-Jones and Angela Lansbury recorded a cast album on January 4, 2010, which was released on April 6. In his review of the original 1973 Broadway production, Clive Barnes in The New York Times called the musical "heady, civilized, sophisticated and enchanting." He noted that "the real triumph belongs to Stephen Sondheim...the music is a celebration of 3/4 time, an orgy of plaintively memorable waltzes, all talking of past loves and lost worlds...There is a peasant touch here." He commented that the lyrics are "breathtaking". In its review of the 1989 London revival, the reviewer for The Guardian wrote that the "production also strikes me as infinitely superior to Harold Prince's 1975 version at the Adelphi. Mr Judge's great innovation is to transform the Liebeslieder Singers from the evening-dressed, after-dinner line-up into 18th century ghosts weaving in and out of the action...But Mr Judge's other great realisation is that, in Sondheim, the lyrics are not an adornment to a song but their very essence: understand them and the show will flow. Thus Dorothy Tutin as Desiree, the touring thesp eventually reunited with her quondam lover, is not the melting romantic of previous productions but a working mother with the sharpness of a hat-pin." The Independent review of the 1995 National Theatre revival praised the production, writing "For three hours of gloriously barbed bliss and bewitchment, Sean Mathias's production establishes the show as a minor miracle of astringent worldly wisdom and one that is haunted by less earthy intimations." The review went on to state that "The heart of the production, in both senses, is Judi Dench's superb Desiree Armfeldt...Her husky-voiced rendering of "Send in the Clowns" is the most moving I've ever heard." In reviewing the 2008 Menier Chocolate Factory production, the Telegraph reviewer wrote that "Sondheim's lyrics are often superbly witty, his music here, mostly in haunting waltz-time, far more accessible than is sometimes the case. The score positively throbs with love, regret and desire." But of the specific production, the reviewer went on to note: "But Nunn's production, on one of those hermetic sets largely consisting of doors and tarnished mirrors that have become such a cliché in recent years, never penetrates the work's subtly erotic heart. And as is often the case with this director's work, the pace is so slow and the mood so reverent, that initial enchantment gives way to bored fidgeting." In his New York Times review of the 2009 Broadway production, Ben Brantley noted that "the expression that hovers over Trevor Nunn's revival...feels dangerously close to a smirk...It is a smirk shrouded in shadows. An elegiac darkness infuses this production." The production is "sparing on furniture and heavy on shadows", with "a scaled-down orchestra at lugubriously slowed-down tempos..." He goes on to write that "this somber, less-is-more approach could be effective were the ensemble plugged into the same rueful sensibility. But there is only one moment in this production when all its elements cohere perfectly. That moment, halfway through the first act, belongs to Ms. Lansbury, who has hitherto been perfectly entertaining, playing Madame Armfeldt with the overripe aristocratic condescension of a Lady Bracknell. Then comes her one solo, "Liaisons", in which her character thinks back on the art of love as a profession in a gilded age, when sex 'was but a pleasurable means to a measurable end.' Her face, with its glamour-gorgon makeup, softens, as Madame Armfeldt seems to melt into memory itself, and the wan stage light briefly appears to borrow radiance from her. It's a lovely example of the past reaching out to the present..." Steven Suskin, reviewing the new Broadway cast for Variety, wrote "What a difference a diva makes. Bernadette Peters steps into the six-month-old revival of A Little Night Music with a transfixing performance, playing it as if she realizes her character's onstage billing -- "the one and only Desiree Armfeldt"—is clichéd hyperbole. By figuratively rolling her eyes at the hype, Peters gives us a rich, warm and comedically human Desiree, which reaches full impact when she pierces the façade with a nakedly honest, tears-on-cheek 'Send in the Clowns.'" Sources
[ { "paragraph_id": 0, "text": "A Little Night Music is a musical with music and lyrics by Stephen Sondheim and book by Hugh Wheeler. Inspired by the 1955 Ingmar Bergman film Smiles of a Summer Night, it involves the romantic lives of several couples. Its title is a literal English translation of the German name for Mozart's Serenade No. 13, K. 525, Eine kleine Nachtmusik. The musical includes the popular song \"Send In the Clowns\", written for Glynis Johns.", "title": "" }, { "paragraph_id": 1, "text": "Since its original 1973 Broadway production, the musical has enjoyed professional productions in the West End, by opera companies, in a 2009 Broadway revival, and elsewhere, and it is a popular choice for regional groups. It was adapted for film in 1977, with Harold Prince directing and Elizabeth Taylor, Len Cariou, Lesley-Anne Down, and Diana Rigg starring.", "title": "" }, { "paragraph_id": 2, "text": "The setting is Sweden, around the year 1900. One by one, the Quintet – five singers who comment like a Greek chorus throughout the show – enter, tuning up. Gradually, their vocalizing becomes an overture blending fragments of \"Remember,\" \"Soon,\" and \"The Glamorous Life.\" The other characters enter waltzing, each uncomfortable with their partner (\"Night Waltz\"). After they drift back off, the aging and sardonic Madame Armfeldt, a wealthy former courtesan, and her solemn granddaughter, Fredrika, enter. Madame Armfeldt tells the child that the summer night \"smiles\" three times: first on the young, second on fools, and third on the old. Fredrika vows to watch the smiles occur. Middle-aged, successful lawyer Fredrik Egerman has recently married an 18-year-old trophy wife, Anne, a naive girl who loves Fredrik but isn't attracted to him. The two have been married for eleven months, and Anne still protects her virginity. Fredrik considers various ways he might seduce his wife but ultimately rules each one out and elects to take a nap instead (\"Now\"). Meanwhile, his son Henrik, a seminary student a year older than his stepmother, is frustrated and ignored (\"Later\"). Anne promises her husband that shortly she will consent to have sex even though she can't help recoiling at his touch (\"Soon\"), which leads to all three of them lamenting at once. Anne's maidservant Petra, an experienced and forthright girl, slightly older than the teen herself, offers her worldly but crass advice.", "title": "Synopsis" }, { "paragraph_id": 3, "text": "Desiree Armfeldt is a prominent and glamorous actress who is now reduced to touring in small towns. Madam Armfeldt, Desiree's mother, has taken over the care of Desiree's daughter Fredrika. Fredrika misses her mother, but Desiree continually delays seeing her, preferring, somewhat ironically, her life on tour (\"The Glamorous Life\"). She performs near Fredrik's home, and Fredrik brings Anne to see the play. While there, Desiree notices Fredrik in the audience; the two had been lovers years earlier. Anne, suspicious and annoyed at Desiree's amorous glances, demands that Fredrik take her home immediately. Meanwhile, Petra tries to seduce a nervous and petulant Henrik.", "title": "Synopsis" }, { "paragraph_id": 4, "text": "That night, as Fredrik remembers his past with Desiree, he sneaks out to see her as the Quintet comments on their shared memories (\"Remember\"). The two have a happy but strained reunion, reflecting on their new lives. Desiree sarcastically boasts of her own adultery, as she has been seeing the married dragoon, Count Carl-Magnus Malcolm. Following, Fredrik tries to explain how much he loves Anne (\"You Must Meet My Wife\"). Upon learning that Fredrik has gone for eleven months without sex, she agrees to accommodate him as a favor for an old friend.", "title": "Synopsis" }, { "paragraph_id": 5, "text": "Madam Armfeldt offers advice to young Fredrika. The elderly woman reflects poignantly on her own checkered past and wonders what happened to prior refined styles of living (\"Liasons\"). In Desiree's apartment, Count Carl-Magnus Malcolm proclaims his unannounced arrival in his usual booming tones. Fredrik and Desiree fool the Count with an innocent explanation for their disheveled appearance, but he is still suspicious. He boasts of his many duels and the various wounds he has suffered before demonstrating his skills in knife-throwing. Fredrik responds sarcastically, causing the dragoon to dislike him immediately. Carl-Magnus returns to his wife, Countess Charlotte. Charlotte knows of her husband's infidelity, but Carl-Magnus is too absorbed in his suspicions of Desiree to talk to her (\"In Praise of Women\"). When she persuades him to blurt out the whole story, a twist is revealed—Charlotte's little sister is a schoolfriend of Anne's.", "title": "Synopsis" }, { "paragraph_id": 6, "text": "Charlotte visits Anne and describes Fredrik's tryst with Desiree. Anne is shocked and saddened, but Charlotte explains that such is the lot of a wife, and love brings pain (\"Every Day a Little Death\"). Meanwhile, Desiree asks Madam Armfeldt to host a party for Fredrik, Anne, and Henrik. Madam Armfeldt reluctantly agrees and sends out a personal invitation; its receipt sends Anne into a frenzy, imagining Desiree further seducing Fredrik at the estate. Anne does not want to accept the invitation, but Charlotte convinces her to do so to heighten the contrast between the older Desiree and the young and beautiful teenager. Charlotte relates this to the Count, who (much to her chagrin) decides to visit the Armfeldts, uninvited, as well. Carl-Magnus plans to challenge Fredrik to a duel, while Charlotte hopes to seduce the lawyer to make her husband jealous and end his philandering. The act ends as all characters head to Madam Armfeldt's estate (\"A Weekend in the Country\").", "title": "Synopsis" }, { "paragraph_id": 7, "text": "Madam Armfeldt's country estate is bathed in the golden glow of perpetual summer sunset at this high latitude (\"Night Waltz One and Two\"). Everyone arrives, each with their own amorous purposes and desires—even Petra, who catches the eye of Armfeldt's fetching manservant, Frid. The women begin to quarrel with one another. Fredrik is astonished to learn the name of Desiree's daughter. Henrik meets Fredrika, and confesses to her he deeply loves Anne. Meanwhile, in the garden, Fredrik and Carl-Magnus reflect on the difficulty of being annoyed with Desiree, contrasting her immoral actions with her physical beauty (\"It Would Have Been Wonderful\"). Dinner is served, and the female Quintet singers comment on the character's suspence regarding the coming meal (\"Perpetual Anticipation\").", "title": "Synopsis" }, { "paragraph_id": 8, "text": "At dinner, Charlotte attempts to flirt with Fredrik and trades insults with Desiree. Soon, everyone is shouting and scolding everyone else, except for Henrik, who finally speaks up. He accuses the whole company of being amoral, and flees the scene. Stunned, everyone reflects on the situation and wanders away. Fredrika tells Anne of Henrik's secret love and the two dash off searching for him. Meanwhile, Desiree meets Fredrik and asks if he still wants to be \"rescued\" from his life. Fredrik answers honestly that he loves Desiree but cannot bring himself to hurt Anne. Hurt and bitter, Desiree can only reflect on the nature of her life and relationship with Fredrik (\"Send In the Clowns\"). Anne finds Henrik, who is attempting to commit suicide. The clumsy boy cannot complete the task, and Anne tells him she loves him, too. The pair begins to kiss, which leads to Anne's first sexual encounter. Meanwhile, not far away, Frid sleeps in Petra's lap. The maid imagines advantageous marriages but concludes that in the meantime, \"a girl ought to celebrate what passes by\" (\"The Miller's Son\"). Charlotte confesses her plan to Fredrik, and both watch Henrik and Anne, happy together, run away to start their new life. The two commiserate on a bench. Carl-Magnus, preparing to sleep with Desiree, sees this and challenges Fredrik to Russian Roulette; Fredrik nervously misfires and simply grazes his own ear. Feeling victorious, Carl-Magnus reaffirms his love for Charlotte, finally granting her wish.", "title": "Synopsis" }, { "paragraph_id": 9, "text": "After the Count and Countess leave, Fredrika and Madam Armfeldt discuss the recent chaotic turns of events. The elderly woman asks Fredrika a surprising question: \"What is it all for?\" Fredrika thinks about this and decides that love, for all of its frustrations, \"must be worth it.\" Madam Armfeldt is surprised, ruefully noting that she rejected love for material wealth at Fredrika's age. She praises her granddaughter and remembers true love's fleeting nature.", "title": "Synopsis" }, { "paragraph_id": 10, "text": "Fredrik finally confesses his love for Desiree, acknowledging that Fredrika is his daughter, and the two promise to start a new life together (\"Send in the Clowns\" (Reprise)). Madam Armfeldt sits alone with Fredrika, who tells her grandmother that she has watched carefully but still has not seen the night smile. Madam Armfeldt laughs and points out that the night has indeed smiled twice: first on Henrik and Anne, the young, and second on Desiree and Fredrik, the fools. As the two wait for the \"third smile... on the old\", it occurs: Madam Armfeldt closes her eyes and dies peacefully with Fredrika beside her (\"Last Waltz\").", "title": "Synopsis" }, { "paragraph_id": 11, "text": "Stage:", "title": "Musical numbers" }, { "paragraph_id": 12, "text": "Screen:", "title": "Musical numbers" }, { "paragraph_id": 13, "text": "A Little Night Music opened on Broadway at the Shubert Theatre on February 25, 1973. It played there until September 15, 1973, then moved to the Majestic Theatre, on September 17, and closed there on August 3, 1974, after 601 performances and 12 previews. It was directed by Harold Prince with choreography by Patricia Birch and design by Boris Aronson. The cast included Glynis Johns (Desiree Armfeldt), Len Cariou (Fredrik Egerman), Hermione Gingold (Madame Armfeldt), Victoria Mallory (Anne Egerman), Judith Kahan (Fredrika Armfeldt), Mark Lambert (Henrik Egerman), Laurence Guittard (Carl-Magnus Malcolm), Patricia Elliott (Charlotte Malcolm), George Lee Andrews (Frid), and D'Jamin Bartlett (Petra). It won the New York Drama Critics' Circle Award and the Tony Award for Best Musical.", "title": "Productions" }, { "paragraph_id": 14, "text": "The first international production opened at Her Majesty's Theatre in Sydney, Australia in November 1973, with a cast including Taina Elg, Bruce Barry, Jill Perryman, Doris Fitton, Anna Russell and Geraldine Turner. Australian revivals have been presented by the Sydney Theatre Company (featuring Geraldine Turner and a young Toni Collette) in 1990, Melbourne Theatre Company (featuring Helen Morse and John O'May) in 1997, Opera Australia (featuring Sigrid Thornton and Anthony Warlow) in 2009, and Victorian Opera (featuring Ali McGregor, Simon Gleeson and Verity Hunt-Ballard) in 2019.", "title": "Productions" }, { "paragraph_id": 15, "text": "A US national tour began on February 26, 1974, at the Forrest Theatre, Philadelphia, and ended on February 13, 1975, at the Shubert Theatre, Boston. Jean Simmons as Desiree Armfeldt, George Lee Andrews as Fredrik Egerman and Margaret Hamilton as Madame Armfeldt headed the cast.", "title": "Productions" }, { "paragraph_id": 16, "text": "The musical premiered in the West End at the Adelphi Theatre on April 15, 1975, and starred Jean Simmons, Joss Ackland, David Kernan, Liz Robertson, and Diane Langton, with Hermione Gingold reprising her role as Madame Armfeldt. It ran for 406 performances. During the run, Angela Baddeley replaced Gingold, and Virginia McKenna replaced Simmons.", "title": "Productions" }, { "paragraph_id": 17, "text": "A revival opened in the West End on October 6, 1989, at the Piccadilly Theatre, directed by Ian Judge, designed by Mark Thompson, and choreographed by Anthony Van Laast. It starred Lila Kedrova as Madame Armfeldt, Dorothy Tutin as Desiree Armfeldt, Peter McEnery as Fredrik, and Susan Hampshire. The production ran for 144 performances, closing on February 17, 1990.", "title": "Productions" }, { "paragraph_id": 18, "text": "A revival by the Royal National Theatre opened at the Olivier Theatre on September 26, 1995. It was directed by Sean Mathias, with set design by Stephen Brimson Lewis, costumes by Nicky Gillibrand, lighting by Mark Henderson and choreography by Wayne McGregor. It starred Judi Dench (Desiree), Siân Phillips (Madame Armfeldt), Joanna Riding (Anne Egerman), Laurence Guittard (Fredrik Egerman), Patricia Hodge (Countess Charlotte) and Issy van Randwyck (Petra). The production closed on August 31, 1996. Dench received the Olivier Award for Best Actress in a Musical.", "title": "Productions" }, { "paragraph_id": 19, "text": "The third London revival ran at the Menier Chocolate Factory from November 22, 2008, until March 8, 2009. The production was directed by Trevor Nunn, with musical supervision by Caroline Humphris, choreography by Lynne Page, sets and costumes by David Farley and new orchestrations by Jason Carr. The cast included Hannah Waddingham as Desiree, Alexander Hanson as Frederik, Jessie Buckley (Anne), Maureen Lipman (Madame Armfeldt), Alistair Robins (the Count), Gabriel Vick (Henrik), Grace Link (Fredrika) and Kasia Hammarlund (Petra). This critically acclaimed production transferred to the Garrick Theatre in the West End for a limited season, opening on March 28, 2009, and running until July 25, 2009. The production then transferred to Broadway with a new cast.", "title": "Productions" }, { "paragraph_id": 20, "text": "The 2008 Menier Chocolate Factory production opened on Broadway at the Walter Kerr Theatre in previews on November 24, 2009, and officially on December 13, 2009, with the same creative team. The cast was led by Angela Lansbury as Madame Armfeldt and, in her Broadway debut, Catherine Zeta-Jones as Desiree. Also featured were Alexander Hanson as Frederik, Ramona Mallory (the daughter of original Broadway cast members Victoria Mallory and Mark Lambert) as Anne, Hunter Ryan Herdlicka as Henrik, Leigh Ann Larkin as Petra, Erin Davie as the Countess, Aaron Lazar as the Count, and Bradley Dean as Frid. Zeta-Jones received the award for Best Leading Actress in a Musical at the 64th Tony Awards.", "title": "Productions" }, { "paragraph_id": 21, "text": "Originally, Katherine Doherty and Keaton Whittaker played Fredrika in alternating performances, beginning with the November 2009 previews. The official show album, which was recorded in January 2010, features both Doherty and Whittaker as Fredrika (on different songs). However, Katherine McNamara replaced Doherty in February 2010. McNamara and Whittaker stayed with the production until it ended in January 2011.", "title": "Productions" }, { "paragraph_id": 22, "text": "When the contracts of Zeta-Jones and Lansbury ended, the production closed temporarily on June 20, 2010, and resumed on July 13, with new stars Bernadette Peters as Desiree Armfeldt and Elaine Stritch as Madame Armfeldt. In an interview, Peters said that Sondheim had \"proposed the idea to her this spring and urged the producers of the revival to cast her.\" Trevor Nunn directed rehearsals with the two new stars, and the rest of the original cast remained. Peters and Stritch extended their contracts until January 9, 2011, when the production closed with 20 previews and 425 regular performances. Before the production closed, it recouped its initial investment.", "title": "Productions" }, { "paragraph_id": 23, "text": "Zarah Leander played Madame Armfeldt in the original Austrian staging (in 1975) as well as in the original Swedish staging in Stockholm in 1978 (here with Jan Malmsjö as Fredrik Egerman). The successful Stockholm staging was directed by Stig Olin. In 2010 the musical was scheduled to return to Stockholm and the Stockholm Stadsteater. The cast included Pia Johansson, Dan Ekborg, Yvonne Lombard and Thérese Andersson.", "title": "Productions" }, { "paragraph_id": 24, "text": "The Théâtre du Châtelet, Paris production ran from February 15, 2010, through February 20, 2010. Lee Blakeley directed and Andrew George was the choreographer. Italian-born actress Greta Scacchi played Désirée, and Leslie Caron played Madame Armfeldt.", "title": "Productions" }, { "paragraph_id": 25, "text": "The Turku City Theatre staged the musical in 2011 with Kirsi Tarvainen [fi] in the role as Désirée. Tuomas Parkkinen [fi] directed and Jussi Vahvaselkä was musical director.", "title": "Productions" }, { "paragraph_id": 26, "text": "In 2019, the Nederlands Reisopera staged a version directed by Zack Winokur, with Susan Rigvava-Dumas playing Désirée.", "title": "Productions" }, { "paragraph_id": 27, "text": "The musical has also become part of the repertoire of a few opera companies. Michigan Opera Theatre was the first major American opera company to present the work in 1983, and again in November 2009. Light Opera Works (Evanston, Illinois) produced the work in August 1983. New York City Opera staged it in 1990, 1991 and 2003, the Houston Grand Opera in 1999, the Los Angeles Opera in 2004, and Hartford Opera Theater in 2014. New York City Opera's production in August 1990 and July 1991 (a total of 18 performances) won the 1990 Drama Desk Award for Outstanding Revival and was telecast on the PBS show Live at Lincoln Center on November 7, 1990. The cast included both stage performers: Sally Ann Howes and George Lee Andrews as Desiree and Frederik and opera regular Regina Resnik as Madame Armfeldt (in 1991). The 2003 production featured a young Anna Kendrick as Fredrika Armfeldt, alongside Jeremy Irons as Frederik, Juliet Stevenson as Desiree, Claire Bloom as Madame Armfeldt, Danny Gurwin as Henrik, Michele Pawk as Charlotte, Jessiva Boevers as Petra, Kristin Huxhold as Anne and Marc Kudisch as Carl-Magnus. The 2003 production was revived at Los Angeles Opera in July of 2004. Kudish, Pawk, Gurwin and Boevers returned alongside Judith Ivey as Desiree, Zoe Caldwell as Madame Armfeldt, Victor Garber as Frederik, Laura Benanti as Anne and Kristen Bell as Fredrika.", "title": "Productions" }, { "paragraph_id": 28, "text": "Opera Australia presented the piece in Melbourne in May 2009, starring Sigrid Thornton as Desiree Armfeldt and Nancye Hayes as Madame Armfeldt. The production returned in 2010 at the Sydney Opera House with Anthony Warlow taking on the role of Fredrik Egerman. The production was directed by Stuart Maunder, designed by Roger Kirk, and conducted by Andrew Greene. Opera Theatre of Saint Louis performed the musical in June 2010. Designer Isaac Mizrahi directed and designed the production, with a cast that included Amy Irving, Siân Phillips, and Ron Raines as Fredrik Egerman.", "title": "Productions" }, { "paragraph_id": 29, "text": "The piece has also become a popular choice for amateur musical theatre and light opera companies. In 2017, the musical was performed by students at The Royal Academy of Dramatic Art.", "title": "Productions" }, { "paragraph_id": 30, "text": "A film version of A Little Night Music was released in 1977, starring Elizabeth Taylor as Desiree, Lesley-Anne Down as Anne and Diana Rigg as Charlotte, with Len Cariou, Hermione Gingold and Laurence Guittard reprising their Broadway roles. The setting for the film was moved from Sweden to Austria. Stephen Sondheim wrote lyrics for the \"Night Waltz\" theme (\"Love Takes Time\") and wrote an entirely new version of \"The Glamorous Life\", which has been incorporated into several subsequent productions of the stage musical. However, other songs, including \"In Praise of Women\", \"The Miller's Son\" and \"Liaisons\", were cut and remain heard only as background orchestrations. The film marked Broadway director Harold Prince's second (and final) time as a motion picture director. Critical reaction to the film was mostly negative, with much being made of Taylor's wildly fluctuating weight from scene to scene. Some critics talked more positively of the film, with Variety calling it \"an elegant looking, period romantic charade\". There was praise for Diana Rigg's performance, and orchestrator Jonathan Tunick received an Oscar for his work on the score. A soundtrack recording was released on LP, and a DVD release was issued in June 2007.", "title": "Film adaptation" }, { "paragraph_id": 31, "text": "The score for A Little Night Music presents performance challenges more often seen in operetta or light opera pieces than in standard musical comedy. The demands made on the singing cast are considerable; although the vocal demands of the role of Desiree are rather small, most of the other singing roles require strong, legitimately-trained voices with fairly wide ranges. Sondheim's liberal use of counterpoint extends to the vocal parts, including a free-structured round (the trio \"Perpetual Anticipation\") as well as songs in which characters engage in interior monologues or even overt dialogue simultaneously (\"Now/Later/Soon\", \"A Weekend in the Country\"). Critic Rex Reed noted that \"The score of 'Night Music' ...contains patter songs, contrapuntal duets and trios, a quartet, and even a dramatic double quintet to puzzle through. All this has been gorgeously orchestrated by Jonathan Tunick; there is no rhythm section, only strings and woodwinds to carry the melodies and harmonies aloft.\"", "title": "Music analysis" }, { "paragraph_id": 32, "text": "Sondheim's engagement with threes extends to his lyrics. He organizes trios with the singers separated, while his duets are sung together, about a third person.", "title": "Music analysis" }, { "paragraph_id": 33, "text": "The work is performed as an operetta in many professional opera companies. For example, it was added to the New York City Opera Company repertoire in 1990.", "title": "Music analysis" }, { "paragraph_id": 34, "text": "Virtually all of the music in the show is written in waltz meter (4 time). Some parts adopt compound meter, with a time signature such as 8. Passages in \"Overture\", \"Glamorous Life\", \"Liaisons\", \"Every Day A Little Death\", and \"The Miller's Son\" are in duple meter.", "title": "Music analysis" }, { "paragraph_id": 35, "text": "At several points, Sondheim has multiple performers each sing a different song simultaneously. This use of counterpoint maintains coherence even as it extends the notion of a round, familiar in songs such as the traditional \"Frère Jacques\", into something more complex. Sondheim said: \"As for the three songs ... going together well, I might as well confess. In those days I was just getting into contrapuntal and choral writing...and I wanted to develop my technique by writing a trio. What I didn't want to do is the quodlibet method...wouldn't it be nice to have three songs you don't think are going to go together, and they do go together ... The trick was the little vamp on \"Soon\" which has five-and six-note chords.\" Steve Swayne comments that the \"contrapuntal episodes in the extended ensembles ... stand as testament to his interest in Counterpoint.\"", "title": "Music analysis" }, { "paragraph_id": 36, "text": "The show's best-known and Sondheim's biggest hit song was almost an afterthought, written several days before the start of out-of-town tryouts. Sondheim initially conceived Desiree as a role for a more or less non-singing actress. When he discovered that the original Desiree, Glynis Johns, was able to sing (she had a \"small, silvery voice\") but could not \"sustain a phrase\", he devised the song \"Send in the Clowns\" for her in a way that would work around her vocal weakness, e.g., by ending lines with consonants that made for a short cut-off. \"It is written in short phrases in order to be acted rather than sung ... tailor-made for Glynis Johns, who lacks the vocal power to sustain long phrases.\"", "title": "Music analysis" }, { "paragraph_id": 37, "text": "In analyzing the text of the song, Max Cryer wrote that it \"is not intended to be sung by the young in love, but by a mature performer who has seen it all before. The song remains an anthem to regret for unwise decisions in the past and recognition that there's no need to send in the clowns – they're already here.\"", "title": "Music analysis" }, { "paragraph_id": 38, "text": "Graham Wolfe has argued, \"What Desirée is referring to in the famous song is a conventional device to cover over a moment when something has gone wrong on stage. Midway through the second Act she has deviated from her usual script by suggesting to Fredrik the possibility of being together seriously and permanently, and, having been rejected, she falters as a show-person, finds herself bereft of the capacity to improvise and wittily cover. If Desirée could perform at this moment – revert to the innuendos, one-liners and blithe self-referential humour that constitutes her normal character – all would be well. She cannot, and what follows is an exemplary manifestation of Sondheim’s musico-dramatic complexity, his inclination to write music that performs drama. That is, what needs to be covered over (by the clowns sung about in the song) is the very intensity, ragged emotion and utter vulnerability that comes forward through the music and singing itself, a display protracted to six minutes, wrought with exposed silences, a shocked Fredrik sitting so uncomfortably before Desirée while something much too real emerges in a realm where he – and his audience – felt assured of performance.\"", "title": "Music analysis" }, { "paragraph_id": 39, "text": "There is a Mozart reference in the title—A Little Night Music is an occasionally-used translation of Eine kleine Nachtmusik, the nickname of Mozart's Serenade No. 13, K. 525. The elegant, harmonically-advanced music in this musical pays indirect homage to the compositions of Maurice Ravel, especially his Valses nobles et sentimentales (whose opening chord is borrowed for the opening chord of the song \"Liaisons\"); part of this effect stems from the style of orchestration that Jonathan Tunick used. There is also a direct quotation in 'A Weekend in the Country' (just as it moves to A♭ major for the last time in the final section of the number) of Octavian's theme from Strauss' 'Der Rosenkavalier', another comedy of manners with partner-swapping at its heart.", "title": "Music analysis" }, { "paragraph_id": 40, "text": "The original Broadway pit consisted of a 17 piece orchestra.", "title": "Music analysis" }, { "paragraph_id": 41, "text": "The 2008 revival of the show modified the orchestrations to an 8 piece pit, re-orchestrated by Jason Carr.", "title": "Music analysis" }, { "paragraph_id": 42, "text": "In addition to the original Broadway and London cast recordings, and the motion picture soundtrack (no longer available), there are recordings of the 1990 studio cast, the 1995 Royal National Theatre revival (starring Judi Dench), and the 2001 Barcelona cast recording sung in Catalan. In 1997 an all-jazz version of the score was recorded by Terry Trotter.", "title": "Cast recordings" }, { "paragraph_id": 43, "text": "The 2009 Broadway revival with Catherine Zeta-Jones and Angela Lansbury recorded a cast album on January 4, 2010, which was released on April 6.", "title": "Cast recordings" }, { "paragraph_id": 44, "text": "In his review of the original 1973 Broadway production, Clive Barnes in The New York Times called the musical \"heady, civilized, sophisticated and enchanting.\" He noted that \"the real triumph belongs to Stephen Sondheim...the music is a celebration of 3/4 time, an orgy of plaintively memorable waltzes, all talking of past loves and lost worlds...There is a peasant touch here.\" He commented that the lyrics are \"breathtaking\".", "title": "Critical response" }, { "paragraph_id": 45, "text": "In its review of the 1989 London revival, the reviewer for The Guardian wrote that the \"production also strikes me as infinitely superior to Harold Prince's 1975 version at the Adelphi. Mr Judge's great innovation is to transform the Liebeslieder Singers from the evening-dressed, after-dinner line-up into 18th century ghosts weaving in and out of the action...But Mr Judge's other great realisation is that, in Sondheim, the lyrics are not an adornment to a song but their very essence: understand them and the show will flow. Thus Dorothy Tutin as Desiree, the touring thesp eventually reunited with her quondam lover, is not the melting romantic of previous productions but a working mother with the sharpness of a hat-pin.\"", "title": "Critical response" }, { "paragraph_id": 46, "text": "The Independent review of the 1995 National Theatre revival praised the production, writing \"For three hours of gloriously barbed bliss and bewitchment, Sean Mathias's production establishes the show as a minor miracle of astringent worldly wisdom and one that is haunted by less earthy intimations.\" The review went on to state that \"The heart of the production, in both senses, is Judi Dench's superb Desiree Armfeldt...Her husky-voiced rendering of \"Send in the Clowns\" is the most moving I've ever heard.\"", "title": "Critical response" }, { "paragraph_id": 47, "text": "In reviewing the 2008 Menier Chocolate Factory production, the Telegraph reviewer wrote that \"Sondheim's lyrics are often superbly witty, his music here, mostly in haunting waltz-time, far more accessible than is sometimes the case. The score positively throbs with love, regret and desire.\" But of the specific production, the reviewer went on to note: \"But Nunn's production, on one of those hermetic sets largely consisting of doors and tarnished mirrors that have become such a cliché in recent years, never penetrates the work's subtly erotic heart. And as is often the case with this director's work, the pace is so slow and the mood so reverent, that initial enchantment gives way to bored fidgeting.\"", "title": "Critical response" }, { "paragraph_id": 48, "text": "In his New York Times review of the 2009 Broadway production, Ben Brantley noted that \"the expression that hovers over Trevor Nunn's revival...feels dangerously close to a smirk...It is a smirk shrouded in shadows. An elegiac darkness infuses this production.\" The production is \"sparing on furniture and heavy on shadows\", with \"a scaled-down orchestra at lugubriously slowed-down tempos...\" He goes on to write that \"this somber, less-is-more approach could be effective were the ensemble plugged into the same rueful sensibility. But there is only one moment in this production when all its elements cohere perfectly. That moment, halfway through the first act, belongs to Ms. Lansbury, who has hitherto been perfectly entertaining, playing Madame Armfeldt with the overripe aristocratic condescension of a Lady Bracknell. Then comes her one solo, \"Liaisons\", in which her character thinks back on the art of love as a profession in a gilded age, when sex 'was but a pleasurable means to a measurable end.' Her face, with its glamour-gorgon makeup, softens, as Madame Armfeldt seems to melt into memory itself, and the wan stage light briefly appears to borrow radiance from her. It's a lovely example of the past reaching out to the present...\"", "title": "Critical response" }, { "paragraph_id": 49, "text": "Steven Suskin, reviewing the new Broadway cast for Variety, wrote \"What a difference a diva makes. Bernadette Peters steps into the six-month-old revival of A Little Night Music with a transfixing performance, playing it as if she realizes her character's onstage billing -- \"the one and only Desiree Armfeldt\"—is clichéd hyperbole. By figuratively rolling her eyes at the hype, Peters gives us a rich, warm and comedically human Desiree, which reaches full impact when she pierces the façade with a nakedly honest, tears-on-cheek 'Send in the Clowns.'\"", "title": "Critical response" }, { "paragraph_id": 50, "text": "Sources", "title": "References" } ]
A Little Night Music is a musical with music and lyrics by Stephen Sondheim and book by Hugh Wheeler. Inspired by the 1955 Ingmar Bergman film Smiles of a Summer Night, it involves the romantic lives of several couples. Its title is a literal English translation of the German name for Mozart's Serenade No. 13, K. 525, Eine kleine Nachtmusik. The musical includes the popular song "Send In the Clowns", written for Glynis Johns. Since its original 1973 Broadway production, the musical has enjoyed professional productions in the West End, by opera companies, in a 2009 Broadway revival, and elsewhere, and it is a popular choice for regional groups. It was adapted for film in 1977, with Harold Prince directing and Elizabeth Taylor, Len Cariou, Lesley-Anne Down, and Diana Rigg starring.
2001-12-17T02:50:25Z
2023-12-29T04:57:00Z
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https://en.wikipedia.org/wiki/A_Little_Night_Music
2,943
Dual wield
Dual wielding is the technique of using two weapons, one in each hand for training or combat. It is not a common combat practice. Although historical records of dual wielding in war are limited, there are numerous weapon-based martial arts that involve the use of a pair of weapons. The use of a companion weapon is sometimes employed in European martial arts and fencing, such as a parrying dagger. Miyamoto Musashi, a Japanese swordsman and ronin, was said to have conceived of the idea of a particular style of swordsmanship involving the use of two swords. In terms of firearms, especially handguns, dual wielding is generally denounced by firearm enthusiasts due to its impracticality. Though using two handguns at the same time confers an advantage by allowing more ready ammunition, it is rarely done due to other aspects of weapons handling. Dual wielding, both with melee and ranged weapons, has been popularized by fictional works (film, television, and video games). Dual wielding has not been used or mentioned much in military history, though it appears in weapon-based martial arts and fencing practices. Dimachaerus were a type of Roman gladiator that fought with two swords. The name is the Latin-language borrowing of the Greek word διμάχαιρος meaning "bearing two knives" (di- dual + machairi knife) Thus, an inscription from Lyon, France, mentions such a type of gladiator, here spelled dymacherus. The dimachaeri were equipped for close-combat fighting. A dimachaerus used a pair of siccae (curved scimitar) or gladius and used a fighting style adapted to both attack and defend with his weapons rather than a shield, as he was not equipped with one. The use of weapon combinations in each hand has been mentioned for close combat in western Europe during the Byzantine, Medieval, and Renaissance era. The use of a parrying dagger such as a main gauche along with a rapier is common in historical European martial arts. North American Indian tribes of the Atlantic northeast used a form involving a tomahawk in the primary hand and a knife in the secondary. It is practiced today as part of the modern Cree martial art Okichitaw. All the above-mentioned examples, involve either one long and one short weapon, or two short weapons. An example of a dual wield of two sabres is the Ukrainian cossack dance hopak. During the campaign Muslim conquest in 6th to 7th century AD, a Rashidun caliphate general named Khalid ibn Walid was reported to favor wielding two broad swords, with one in each hand, during combat. Traditional schools of Japanese martial arts include dual wield techniques, particularly a style conceived by Miyamoto Musashi involving the katana and wakizashi, two-sword kenjutsu techniques he called Niten Ichi-ryū. Eskrima, the traditional martial arts of the Philippines teaches Doble Baston techniques involving the basic use of a pair of rattan sticks and also Espada y daga or Sword/Stick and Dagger. Okinawan martial arts have a method that uses a pair of sai. Chinese martial arts involve the use of a pair of butterfly swords and hook swords. Famed for his enormous strength, Dian Wei, a military general serving under the warlord Cao Cao in the late Eastern Han dynasty of China, excelled at wielding a pair of ji (a halberd-like weapon), each of which was said to weigh 40 jin. During Wei–Jie war, Ran Min, emperor of the short-lived Ran Wei empire of China, wielded two weapons, one in each hand, and fought fiercely, inflicting many casualties on the Xianbei soldiers while mounted on the famous horse Zhu Long ("Red Dragon"). Gatka, a weapon-based martial art from the Punjab region, is known to use two sticks at a time. The Thailand weapon-based martial art Krabi Krabong involves the use of a separate Krabi in each hand. Kalaripayattu teaches advanced students to use either two sticks (of various sizes) or two daggers or two swords, simultaneously. The use of a gun in each hand is often associated with the American Old West, mainly due to media portrayals. It was common for people in the era to carry two guns, but not to use them at the same time, as shown in movies. The second gun served as a backup weapon, to be used only if the main one suffered a malfunction or was lost or emptied. However, there were several examples of gunmen in the West who actually used two pistols at the same time in their gunfights: Dual wielding two handguns has been popularized by film and television. MythBusters compared many firing stances, including having a gun in each hand and found that, compared to the two-handed single-gun stance as a benchmark, only the one-handed shoulder-level stance with a single gun was comparable in terms of accuracy and speed. The ability to look down the sights of the gun was given as the main reason for this. In an episode the following year, they compared holding two guns and firing simultaneously—rather than alternating left and right shots—with holding one gun in the two-handed stance, and found that the results were in favor of using two guns and firing simultaneously.
[ { "paragraph_id": 0, "text": "Dual wielding is the technique of using two weapons, one in each hand for training or combat. It is not a common combat practice. Although historical records of dual wielding in war are limited, there are numerous weapon-based martial arts that involve the use of a pair of weapons. The use of a companion weapon is sometimes employed in European martial arts and fencing, such as a parrying dagger. Miyamoto Musashi, a Japanese swordsman and ronin, was said to have conceived of the idea of a particular style of swordsmanship involving the use of two swords.", "title": "" }, { "paragraph_id": 1, "text": "In terms of firearms, especially handguns, dual wielding is generally denounced by firearm enthusiasts due to its impracticality. Though using two handguns at the same time confers an advantage by allowing more ready ammunition, it is rarely done due to other aspects of weapons handling. Dual wielding, both with melee and ranged weapons, has been popularized by fictional works (film, television, and video games).", "title": "" }, { "paragraph_id": 2, "text": "Dual wielding has not been used or mentioned much in military history, though it appears in weapon-based martial arts and fencing practices.", "title": "History" }, { "paragraph_id": 3, "text": "Dimachaerus were a type of Roman gladiator that fought with two swords. The name is the Latin-language borrowing of the Greek word διμάχαιρος meaning \"bearing two knives\" (di- dual + machairi knife) Thus, an inscription from Lyon, France, mentions such a type of gladiator, here spelled dymacherus. The dimachaeri were equipped for close-combat fighting. A dimachaerus used a pair of siccae (curved scimitar) or gladius and used a fighting style adapted to both attack and defend with his weapons rather than a shield, as he was not equipped with one.", "title": "History" }, { "paragraph_id": 4, "text": "The use of weapon combinations in each hand has been mentioned for close combat in western Europe during the Byzantine, Medieval, and Renaissance era. The use of a parrying dagger such as a main gauche along with a rapier is common in historical European martial arts.", "title": "History" }, { "paragraph_id": 5, "text": "North American Indian tribes of the Atlantic northeast used a form involving a tomahawk in the primary hand and a knife in the secondary. It is practiced today as part of the modern Cree martial art Okichitaw.", "title": "History" }, { "paragraph_id": 6, "text": "All the above-mentioned examples, involve either one long and one short weapon, or two short weapons. An example of a dual wield of two sabres is the Ukrainian cossack dance hopak.", "title": "History" }, { "paragraph_id": 7, "text": "During the campaign Muslim conquest in 6th to 7th century AD, a Rashidun caliphate general named Khalid ibn Walid was reported to favor wielding two broad swords, with one in each hand, during combat.", "title": "History" }, { "paragraph_id": 8, "text": "Traditional schools of Japanese martial arts include dual wield techniques, particularly a style conceived by Miyamoto Musashi involving the katana and wakizashi, two-sword kenjutsu techniques he called Niten Ichi-ryū.", "title": "History" }, { "paragraph_id": 9, "text": "Eskrima, the traditional martial arts of the Philippines teaches Doble Baston techniques involving the basic use of a pair of rattan sticks and also Espada y daga or Sword/Stick and Dagger. Okinawan martial arts have a method that uses a pair of sai.", "title": "History" }, { "paragraph_id": 10, "text": "Chinese martial arts involve the use of a pair of butterfly swords and hook swords.", "title": "History" }, { "paragraph_id": 11, "text": "Famed for his enormous strength, Dian Wei, a military general serving under the warlord Cao Cao in the late Eastern Han dynasty of China, excelled at wielding a pair of ji (a halberd-like weapon), each of which was said to weigh 40 jin.", "title": "History" }, { "paragraph_id": 12, "text": "During Wei–Jie war, Ran Min, emperor of the short-lived Ran Wei empire of China, wielded two weapons, one in each hand, and fought fiercely, inflicting many casualties on the Xianbei soldiers while mounted on the famous horse Zhu Long (\"Red Dragon\").", "title": "History" }, { "paragraph_id": 13, "text": "Gatka, a weapon-based martial art from the Punjab region, is known to use two sticks at a time.", "title": "History" }, { "paragraph_id": 14, "text": "The Thailand weapon-based martial art Krabi Krabong involves the use of a separate Krabi in each hand.", "title": "History" }, { "paragraph_id": 15, "text": "Kalaripayattu teaches advanced students to use either two sticks (of various sizes) or two daggers or two swords, simultaneously.", "title": "History" }, { "paragraph_id": 16, "text": "The use of a gun in each hand is often associated with the American Old West, mainly due to media portrayals. It was common for people in the era to carry two guns, but not to use them at the same time, as shown in movies. The second gun served as a backup weapon, to be used only if the main one suffered a malfunction or was lost or emptied.", "title": "History" }, { "paragraph_id": 17, "text": "However, there were several examples of gunmen in the West who actually used two pistols at the same time in their gunfights:", "title": "History" }, { "paragraph_id": 18, "text": "Dual wielding two handguns has been popularized by film and television.", "title": "History" }, { "paragraph_id": 19, "text": "MythBusters compared many firing stances, including having a gun in each hand and found that, compared to the two-handed single-gun stance as a benchmark, only the one-handed shoulder-level stance with a single gun was comparable in terms of accuracy and speed. The ability to look down the sights of the gun was given as the main reason for this. In an episode the following year, they compared holding two guns and firing simultaneously—rather than alternating left and right shots—with holding one gun in the two-handed stance, and found that the results were in favor of using two guns and firing simultaneously.", "title": "Effectiveness" } ]
Dual wielding is the technique of using two weapons, one in each hand for training or combat. It is not a common combat practice. Although historical records of dual wielding in war are limited, there are numerous weapon-based martial arts that involve the use of a pair of weapons. The use of a companion weapon is sometimes employed in European martial arts and fencing, such as a parrying dagger. Miyamoto Musashi, a Japanese swordsman and ronin, was said to have conceived of the idea of a particular style of swordsmanship involving the use of two swords. In terms of firearms, especially handguns, dual wielding is generally denounced by firearm enthusiasts due to its impracticality. Though using two handguns at the same time confers an advantage by allowing more ready ammunition, it is rarely done due to other aspects of weapons handling. Dual wielding, both with melee and ranged weapons, has been popularized by fictional works.
2001-12-17T08:21:50Z
2023-10-17T01:15:10Z
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https://en.wikipedia.org/wiki/Dual_wield
2,944
Ariel Sharon
Ariel Sharon (Hebrew: אֲרִיאֵל שָׁרוֹן [aʁiˈ(ʔ)el ʃaˈʁon] ; also known by his diminutive Arik, אָרִיק; 26 February 1928 – 11 January 2014) was an Israeli general and politician who served as the 11th prime minister of Israel from March 2001 until April 2006. Born in Kfar Malal in Mandatory Palestine to Russian Jewish immigrants, he rose in the ranks of the Israeli Army from its creation in 1948, participating in the 1948 Palestine war as platoon commander of the Alexandroni Brigade and taking part in several battles. Sharon became an instrumental figure in the creation of Unit 101 and the reprisal operations, including the 1953 Qibya massacre, as well as in the 1956 Suez Crisis, the Six-Day War of 1967, the War of Attrition, and the Yom-Kippur War of 1973. Yitzhak Rabin called Sharon "the greatest field commander in our history". Upon leaving the military, Sharon entered politics, joining the Likud party, and served in a number of ministerial posts in Likud-led governments in 1977–92 and 1996–99. As Minister of Defense, he directed the 1982 Lebanon War. An official enquiry found that he bore "personal responsibility" for the Sabra and Shatila massacre of Palestinian refugees, for which he became known as the "Butcher of Beirut" among Arabs. He was subsequently removed as defense minister. From the 1970s through to the 1990s, Sharon championed construction of Israeli settlements in the West Bank and Gaza Strip. He became the leader of the Likud in 1999, and in 2000, amid campaigning for the 2001 prime ministerial election, made a controversial visit to the Al-Aqsa complex on the Temple Mount, triggering the Second Intifada. He subsequently defeated Ehud Barak in the election and served as Israel's prime minister from 2001 to 2006. As Prime Minister, Sharon orchestrated the construction of the Israeli West Bank barrier in 2002–03 and Israel's unilateral disengagement from the Gaza Strip in 2005. Facing stiff opposition to the latter policy within the Likud, in November 2005 he left Likud to form a new party, Kadima. He had been expected to win the next election and was widely interpreted as planning on "clearing Israel out of most of the West Bank", in a series of unilateral withdrawals. Following a stroke on 4 January 2006, Sharon remained in a permanent vegetative state until his death in 2014. Sharon remains a highly polarizing figure in Middle Eastern history. Israelis almost universally revere Sharon as a war hero and statesman, whereas Palestinians and Human Rights Watch have criticized him as a war criminal, with the latter lamenting that he was never held accountable. Ariel (Arik) Scheinerman (later Sharon) was born in Kfar Malal, an agricultural moshav, then in Mandatory Palestine, to Shmuel Scheinerman (1896–1956) of Brest-Litovsk and Vera (née Schneirov) Scheinerman (1900–1988) of Mogilev. His parents met while at university in Tiflis (now Tbilisi, Republic of Georgia), where Sharon's father was studying agronomy and his mother was studying medicine. They immigrated to Mandatory Palestine in 1922 in the wake of the Russian Communist government's growing persecution of Jews in the region. In Palestine, Vera Scheinerman went by the name Dvora. The family arrived with the Third Aliyah and settled in Kfar Malal, a socialist, secular community. (Ariel Sharon himself would remain proudly secular throughout his life.) Although his parents were Mapai supporters, they did not always accept communal consensus: "The Scheinermans' eventual ostracism ... followed the 1933 Arlozorov murder when Dvora and Shmuel refused to endorse the Labor movement's anti-Revisionist calumny and participate in Bolshevik-style public revilement rallies, then the order of the day. Retribution was quick to come. They were expelled from the local health-fund clinic and village synagogue. The cooperative's truck wouldn't make deliveries to their farm nor collect produce." Sharon spoke both Hebrew and Russian. Four years after their arrival at Kfar Malal, the Sheinermans had a daughter, Yehudit (Dita). Ariel was born two years later. At age 10, he joined the youth movement HaNoar HaOved VeHaLomed. As a teenager, he began to take part in the armed night-patrols of his moshav. In 1942 at the age of 14, Sharon joined the Gadna, a paramilitary youth battalion, and later the Haganah, the underground paramilitary force and the Jewish military precursor to the Israel Defense Forces (IDF). Sharon's unit of the Haganah became engaged in serious and continuous combat from the autumn of 1947, with the onset of the Battle for Jerusalem. Without the manpower to hold the roads, his unit took to making offensive hit-and-run raids on Arab forces in the vicinity of Kfar Malal. In units of thirty men, they would hit constantly at Arab villages, bridges and bases, as well as ambush the traffic between Arab villages and bases. Sharon wrote in his autobiography: "We had become skilled at finding our way in the darkest nights and gradually we built up the strength and endurance these kind of operations required. Under the stress of constant combat we drew closer to one another and began to operate not just as a military unit but almost as a family. ... [W]e were in combat almost every day. Ambushes and battles followed each other until they all seemed to run together." For his role in a night-raid on Iraqi forces at Bir Adas, Sharon was made a platoon commander in the Alexandroni Brigade. Following the Israeli Declaration of Independence and the onset of the War of Independence, his platoon fended off the Iraqi advance at Kalkiya. Sharon was regarded as a hardened and aggressive soldier, swiftly moving up the ranks during the war. He was shot in the groin, stomach and foot by the Jordanian Arab Legion in the First Battle of Latrun, an unsuccessful attempt to relieve the besieged Jewish community of Jerusalem. Sharon wrote of the casualties in the "horrible battle," and his brigade suffered 139 deaths. Jordanian field marshal Habis Majali said that Sharon was among 6 Israeli soldiers captured by the Jordanian 4th battalion during the battle, and that Majali took them to a camp in Mafraq and the 6 were later traded back. Sharon denied the claims, but Majali was adamant. "Sharon is like a grizzly bear," he assured. "I captured him for 9 days, I healed his wounds and released him due to his insignificance." A few fellow high-ranking Jordanian officers testified in favour of his account." In 1994 and during the peace treaty signing ceremony with Jordan, Sharon wanted to get in touch with his former captor, but the latter determinedly refused to discuss the incident publicly. After recovering from the wounds received at Latrun, he resumed command of his patrol unit. On 28 December 1948, his platoon attempted to break through an Egyptian stronghold in Iraq-El-Manshia. At about this time, Israeli founding father David Ben-Gurion gave him the Hebraized name "Sharon". In September 1949, Sharon was promoted to company commander (of the Golani Brigade's reconnaissance unit) and in 1950 to intelligence officer for Central Command. He then took leave to begin studies in history and Middle Eastern culture at the Hebrew University of Jerusalem. Sharon's subsequent military career would be characterized by insubordination, aggression and disobedience, but also brilliance as a commander. A year and a half later, on the direct orders of the Prime Minister, Sharon returned to active service in the rank of major, as the founder and commander of the new Unit 101, a special forces unit tasked with reprisal operations in response to Palestinian fedayeen attacks. The first Israeli commando unit, Unit 101 specialized in offensive guerrilla warfare in enemy countries. The unit consisted of 50 men, mostly former paratroopers and Unit 30 personnel. They were armed with non-standard weapons and tasked with carrying out special reprisals across the state's borders—mainly establishing small unit maneuvers, activation and insertion tactics. Training included engaging enemy forces across Israel's borders. Israeli historian Benny Morris describes Unit 101: The new recruits began a harsh regimen of day and night training, their orientation and navigation exercises often taking them across the border; encounters with enemy patrols or village watchmen were regarded as the best preparation for the missions that lay ahead. Some commanders, such as Baum and Sharon, deliberately sought firefights. Unit 101 undertook a series of raids against Jordan, which then held the West Bank. The raids also helped bolster Israeli morale and convince Arab states that the fledgling nation was capable of long-range military action. Known for raids against Arab civilians and military targets, the unit is held responsible for the widely condemned Qibya massacre in the fall of 1953. After a group of Palestinians used Qibya as a staging point for a fedayeen attack in Yehud that killed a Jewish woman and her two children in Israel, Unit 101 retaliated on the village. By various accounts of the ensuing attack, 65 to 70 Palestinian civilians, half of them women and children, were killed when Sharon's troops dynamited 45 houses and a school. Facing international condemnation for the attack, Ben-Gurion denied that the Israeli military was involved. In his memoir, Sharon wrote that the unit had checked all the houses before detonating the explosives and that he thought the houses were empty. Although he admitted the results were tragic, Sharon defended the attack, however: "Now people could feel that the terrorist gangs would think twice before striking, now that they knew for sure they would be hit back. Kibbya also put the Jordanian and Egyptian governments on notice that if Israel was vulnerable, so were they." A few months after its founding, Unit 101 was merged with the 890 Paratroopers Battalion to create the Paratroopers Brigade, of which Sharon would also later become commander. Like Unit 101, it continued raids into Arab territory, culminating with the attack on the Qalqilyah police station in the autumn of 1956. Leading up to the Suez War, the missions Sharon took part in included: During a payback operation in the Deir al-Balah refugee camp in the Gaza Strip, Sharon was again wounded by gunfire, this time in the leg. Incidents such as those involving Meir Har-Zion, along with many others, contributed to the tension between Prime Minister Moshe Sharett, who often opposed Sharon's raids, and Moshe Dayan, who had become increasingly ambivalent in his feelings towards Sharon. Later in the year, Sharon was investigated and tried by the Military Police for disciplining one of his subordinates. However, the charges were dismissed before the onset of the Suez War. Sharon commanded Unit 202 (the Paratroopers Brigade) during the 1956 Suez War (the British "Operation Musketeer"), leading the troop to take the ground east of the Sinai's Mitla Pass and eventually the pass itself against the advice of superiors, suffering heavy Israeli casualties in the process. Having successfully carried out the first part of his mission (joining a battalion parachuted near Mitla with the rest of the brigade moving on ground), Sharon's unit was deployed near the pass. Neither reconnaissance aircraft nor scouts reported enemy forces inside the Mitla Pass. Sharon, whose forces were initially heading east, away from the pass, reported to his superiors that he was increasingly concerned with the possibility of an enemy thrust through the pass, which could attack his brigade from the flank or the rear. Sharon asked for permission to attack the pass several times, but his requests were denied, though he was allowed to check its status so that if the pass was empty, he could receive permission to take it later. Sharon sent a small scout force, which was met with heavy fire and became bogged down due to vehicle malfunction in the middle of the pass. Sharon ordered the rest of his troops to attack to aid their comrades. Sharon was criticized by his superiors and was damaged by allegations several years later made by several former subordinates, who claimed that Sharon tried to provoke the Egyptians and sent out the scouts in bad faith, ensuring that a battle would ensue. Sharon had assaulted Themed in a dawn attack, and had stormed the town with his armor through the Themed Gap. Sharon routed the Sudanese police company, and captured the settlement. On his way to the Nakla, Sharon's men came under attack from Egyptian MIG-15s. On the 30th, Sharon linked up with Eytan near Nakla. Dayan had no more plans for further advances beyond the passes, but Sharon nonetheless decided to attack the Egyptian positions at Jebel Heitan. Sharon sent his lightly armed paratroopers against dug-in Egyptians supported by aircraft, tanks and heavy artillery. Sharon's actions were in response to reports of the arrival of the 1st and 2nd Brigades of the 4th Egyptian Armored Division in the area, which Sharon believed would annihilate his forces if he did not seize the high ground. Sharon sent two infantry companies, a mortar battery and some AMX-13 tanks under the command of Mordechai Gur into the Heitan Defile on the afternoon of 31 October 1956. The Egyptian forces occupied strong defensive positions and brought down heavy anti-tank, mortar and machine gun fire on the IDF force. Gur's men were forced to retreat into the "Saucer", where they were surrounded and came under heavy fire. Hearing of this, Sharon sent in another task force while Gur's men used the cover of night to scale the walls of the Heitan Defile. During the ensuing action, the Egyptians were defeated and forced to retreat. A total of 260 Egyptian and 38 Israeli soldiers were killed during the battle at Mitla. Due to these deaths, Sharon's actions at Mitla were surrounded in controversy, with many within the IDF viewing the deaths as the result of unnecessary and unauthorized aggression. "It was a complex plan. But the elements that went into it were ones I had been developing and teaching for many years... the idea of close combat, nightfighting, surprise paratroop assault, attack from the rear, attack on a narrow front, meticulous planning, the concept of the 'tahbouleh', the relationship between headquarters and field command... But all the ideas had matured already; there was nothing new in them. It was simply a matter of putting all the elements together and making them work." Ariel Sharon, 1989, on his command at the Battle of Abu-Ageila The Mitla incident hindered Sharon's military career for several years. In the meantime, he occupied the position of an infantry brigade commander and received a law degree from Tel Aviv University. However, when Yitzhak Rabin became Chief of Staff in 1964, Sharon again began to rise rapidly in the ranks, occupying the positions of Infantry School Commander and Head of Army Training Branch, eventually achieving the rank of Aluf (Major General). In the Six-Day War, Sharon, in command of an armored division on the Sinai front, drew up his own complex offensive strategy that combined infantry troops, tanks and paratroopers from planes and helicopters to destroy the Egyptian forces Sharon's 38th Division faced when it broke through to the Kusseima-Abu-Ageila fortified area. Sharon's victories and offensive strategy in the Battle of Abu-Ageila led to international commendation by military strategists; he was judged to have inaugurated a new paradigm in operational command. Researchers at the United States Army Training and Doctrine Command studied Sharon's operational planning, concluding that it involved a number of unique innovations. It was a simultaneous attack by a multiplicity of small forces, each with a specific aim, attacking a particular unit in a synergistic Egyptian defense network. As a result, instead of supporting and covering each other as they were designed to do, each Egyptian unit was left fighting for its own life. According to Sapir Handelman, after Sharon's assault of the Sinai in the Six-Day War and his encirclement of the Egyptian Third Army in the Yom Kippur War, the Israeli public nicknamed him "The King of Israel". Sharon played a key role in the War of Attrition. In 1969, he was appointed the Head of IDF's Southern Command. As leader of the southern command, on 29 July Israeli frogmen stormed and destroyed Green Island, a fortress at the northern end of the Gulf of Suez whose radar and antiaircraft installations controlled that sector's airspace. On 9 September Sharon's forces carried out Operation Raviv, a large-scale raid along the western shore of the Gulf of Suez. Landing craft ferried across Russian-made tanks and armored personnel carriers that Israel had captured in 1967, and the small column harried the Egyptians for ten hours. Following his appointment to the southern command, Sharon had no further promotions, and considered retiring. Sharon discussed the issue with Rabbi Menachem M. Schneerson, who strongly advised him to remain at his post. Sharon remained in the military for another three years, before retiring in August 1973. Soon after, he helped found the Likud ("Unity") political party. At the start of the Yom Kippur War on 6 October 1973, Sharon was called back to active duty along with his assigned reserve armored division. On his farm, before he left for the front line, the Reserve Commander, Zeev Amit, said to him, "How are we going to get out of this?" Sharon replied, "You don't know? We will cross the Suez Canal and the war will end over there." Sharon arrived at the front, to participate in his fourth war, in a civilian car. His forces did not engage the Egyptian Army immediately, despite his requests. Under cover of darkness, Sharon's forces moved to a point on the Suez Canal that had been prepared before the war. In a move that again thwarted the commands of his superiors, Sharon's division crossed the Suez, effectively winning the war for Israel. He then headed north towards Ismailia, intent on cutting the Egyptian second army's supply lines, but his division was halted south of the Fresh Water Canal. Abraham Adan's division passed over the bridgehead into Africa, advancing to within 101 kilometers of Cairo. His division managed to encircle Suez, cutting off and encircling the Third Army. Tensions between the two generals followed Sharon's decision, but a military tribunal later found his action was militarily effective. Sharon's complex ground maneuver is regarded as a decisive move in the Yom Kippur War, undermining the Egyptian Second Army and encircling the Egyptian Third Army. This move was regarded by many Israelis as the turning point of the war in the Sinai front. Thus, Sharon is widely viewed as the hero of the Yom Kippur War, responsible for Israel's ground victory in the Sinai in 1973. A photo of Sharon wearing a head bandage on the Suez Canal became a famous symbol of Israeli military prowess. Sharon's political positions were controversial, and he was relieved of duty in February 1974. Following Israel's victory in the six-day war, the war of attrition at the Suez Canal began. The Egyptians began firing in provocation against the Israeli forces posted on the eastern part of the canal. Haim Bar Lev, Israel's chief of staff, suggested that Israel construct a border line to protect its southern border. A wall of sand and earth raised along almost the entire length of the Suez Canal would both allow observation of Egyptian forces and conceal the movements of Israeli troops on the eastern side. This line, named after the chief of staff Haim Bar Lev, became known as the Bar Lev Line. It included at least thirty strong points stretching over almost 200 kilometers. Bar Lev suggested that such a line would defend against any major Egyptian assault across the canal, and was expected to function as a "graveyard for Egyptian troops". Moshe Dayan described it as "one of the best anti-tank ditches in the world." Sharon, and Israel Tal on the other hand, vigorously opposed the line. Sharon said that it would pin down large military formations that would be sitting ducks for deadly artillery attacks, and cited the opinion of Rabbi Menachem M. Schneerson, who explained him "the great military disaster such a line could bring." Notwithstanding, it was completed in spring 1970. During the Yom Kippur War, Egyptian forces successfully breached the Bar Lev Line in less than two hours at a cost of more than a thousand dead and some 5,000 wounded. Sharon would later recall that what Schneerson had told him was a tragedy, "but unfortunately, that happened." In the 1940s and 1950s, Sharon seemed to be personally devoted to the ideals of Mapai, the predecessor of the modern Labor Party. However, after retiring from military service, he joined the Liberal Party and was instrumental in establishing Likud in July 1973 by a merger of Herut, the Liberal Party and independent elements. Sharon became chairman of the campaign staff for that year's elections, which were scheduled for November. Two and a half weeks after the start of the election campaign, the Yom Kippur War erupted and Sharon was called back to reserve service. On the heels of being hailed as a war hero for crossing the Suez in the 1973 war, Sharon won a seat to the Knesset in the elections that year, but resigned a year later. From June 1975 to March 1976, Sharon was a special aide to Prime Minister Yitzhak Rabin. He planned his return to politics for the 1977 elections; first, he tried to return to the Likud and replace Menachem Begin at the head of the party. He suggested to Simha Erlich, who headed the Liberal Party bloc in the Likud, that he was more able than Begin to win an election victory; he was rejected, however. He then tried to join the Labor Party and the centrist Democratic Movement for Change, but was rejected by those parties too. Only then did he form his own list, Shlomtzion, which won two Knesset seats in the subsequent elections. Immediately after the elections, he merged Shlomtzion with the Likud and became Minister of Agriculture. When Sharon joined Begin's government, he had relatively little political experience. During this period, Sharon supported the Gush Emunim settlements movement and was viewed as the patron of the settlers' movement. He used his position to encourage the establishment of a network of Israeli settlements in the occupied territories to prevent the possibility of Palestinian Arabs' return to these territories. Sharon doubled the number of Jewish settlements on the West Bank and Gaza Strip during his tenure. After the 1981 elections, Begin rewarded Sharon for his important contribution to Likud's narrow win, by appointing him Minister of Defense. Under Sharon, Israel continued to build upon the unprecedented coordination between the Israel Defense Forces and the South African Defence Force, with Israeli and South African generals giving each other unfettered access to each other's battlefields and military tactics, and Israel sharing with South Africa highly classified information about its missions, such as Operation Opera, which had previously only been reserved for the United States. In 1981, after visiting South African forces fighting in Namibia for 10 days, Sharon argued that South Africa needed more weapons to fight Soviet infiltration in the region. Sharon promised that the relationship between Israel and South Africa would continue to deepen as they work to "ensure the National Defense of both our countries". The collaboration in carrying out joint-nuclear tests, in planning counter-insurgency strategies in Namibia and in designing security fences helped to make Israel, South Africa's closest ally in this period. As Defense Minister, Sharon launched an invasion of Lebanon called Operation Peace for Galilee, later known as the 1982 Lebanon War, following the shooting of Israel's ambassador in London, Shlomo Argov. Although this attempted assassination was in fact perpetrated by the Abu Nidal Organization, possibly with Syrian or Iraqi involvement, the Israeli government justified the invasion by citing 270 terrorist attacks by the Palestinian Liberation Organization (PLO) in Israel, the occupied territories, and the Jordanian and Lebanese border (in addition to 20 attacks on Israeli interests abroad). Sharon intended the operation to eradicate the PLO from its state within a state inside Lebanon, but the war is primarily remembered for the Sabra and Shatila massacre. In a three-day massacre between 16 and 18 September, between 460 and 3,500 civilians, mostly Palestinians and Lebanese Shiites, in the Sabra neighborhood and the adjacent Shatila refugee camp were killed by the Phalanges— Lebanese Maronite Christian militias. Shatila had previously been one of the PLO's three main training camps for foreign terrorists and the main training camp for European terrorists; the Israelis maintained that 2,000 to 3,000 terrorists remained in the camps, but were unwilling to risk the lives of more of their soldiers after the Lebanese army repeatedly refused to "clear them out." The killings followed years of sectarian civil war in Lebanon that left 95,000 dead. The Lebanese army's chief prosecutor investigated the killings and counted 460 dead, Israeli intelligence estimated 700–800 dead, and the Palestinian Red Crescent claimed 2,000 dead. 1,200 death certificates were issued to anyone who produced three witnesses claiming a family member disappeared during the time of the massacre. Nearly all of the victims were men. The Phalange militia went into the camps to clear out PLO fighters while Israeli forces surrounded the camps, blocking camp exits and providing logistical support. The killings led some to label Sharon "the Butcher of Beirut". An Associated Press report on 15 September 1982 stated, "Defence Minister Ariel Sharon, in a statement, tied the killing of the Phalangist leader Bachir Gemayel to the PLO, saying 'it symbolises the terrorist murderousness of the PLO terrorist organisations and their supporters'." Habib Chartouni, a Lebanese Christian from the Syrian Socialist National Party confessed to the murder of Gemayel, and no Palestinians were involved. Robert Maroun Hatem, Hobeika's bodyguard, stated in his book From Israel to Damascus that Phalangist commander Elie Hobeika ordered the massacre of civilians in defiance of Israeli instructions to behave like a "dignified" army. Hatem claimed "Sharon had given strict orders to Hobeika....to guard against any desperate move" and that Hobeika perpetrated the massacre "to tarnish Israel's reputation worldwide" for the benefit of Syria. Hobeika subsequently joined the Syrian occupation government and lived as a prosperous businessman under Syrian protection; further massacres in Sabra and Shatilla occurred with Syrian support in 1985. The massacre followed intense Israeli bombings of Beirut that had seen heavy civilian casualties, testing Israel's relationship with the United States in the process. America sent troops to help negotiate the PLO's exit from Lebanon, withdrawing them after negotiating a ceasefire that ostensibly protected Palestinian civilians. After 400,000 Peace Now protesters rallied in Tel Aviv to demand an official government inquiry into the massacres, the official Israeli government investigation into the massacre at Sabra and Shatila, the Kahan Commission (1982), was conducted. The inquiry found that the Israeli Defense Forces were indirectly responsible for the massacre since IDF troops held the area. The commission determined that the killings were carried out by a Phalangist unit acting on its own, but its entry was known to Israel and approved by Sharon. Prime Minister Begin was also found responsible for not exercising greater involvement and awareness in the matter of introducing the Phalangists into the camps. The commission also concluded that Sharon bore personal responsibility "for ignoring the danger of bloodshed and revenge [and] not taking appropriate measures to prevent bloodshed". It said Sharon's negligence in protecting the civilian population of Beirut, which had come under Israeli control, amounted to a dereliction of duty of the minister. In early 1983, the commission recommended the removal of Sharon from his post as defense minister and stated: We have found ... that the Minister of Defense [Ariel Sharon] bears personal responsibility. In our opinion, it is fitting that the Minister of Defense draw the appropriate personal conclusions arising out of the defects revealed with regard to the manner in which he discharged the duties of his office—and if necessary, that the Prime Minister consider whether he should exercise his authority ... to ... remove [him] from office. Sharon initially refused to resign as defense minister, and Begin refused to fire him. After a grenade was thrown into a dispersing crowd at an Israeli Peace Now march, killing Emil Grunzweig and injuring 10 others, a compromise was reached: Sharon agreed to forfeit the post of defense minister but stayed in the cabinet as a minister without portfolio. Sharon's resignation as defense minister is listed as one of the important events of the Tenth Knesset. In its 21 February 1983 issue, Time published an article implying that Sharon was directly responsible for the massacres. Sharon sued Time for libel in American and Israeli courts. Although the jury concluded that the Time article included false allegations, they found that the magazine had not acted with actual malice and so was not guilty of libel. On 18 June 2001, relatives of the victims of the Sabra massacre began proceedings in Belgium to have Sharon indicted on alleged war crimes charges. Elie Hobeika, the leader of the Phalange militia who carried out the massacres, was assassinated in January 2002, several months before he was scheduled to testify trial. Prior to his assassination, he had "specifically stated that he did not plan to identify Sharon as being responsible for Sabra and Shatila." "I begin with the basic conviction that Jews and Arabs can live together. I have repeated that at every opportunity, not for journalists and not for popular consumption, but because I have never believed differently or thought differently, from my childhood on. ... I know that we are both inhabitants of the land, and although the state is Jewish, that does not mean that Arabs should not be full citizens in every sense of the word." Ariel Sharon, 1989 After his dismissal from the Defense Ministry post, Sharon remained in successive governments as a minister without portfolio (1983–1984), Minister for Trade and Industry (1984–1990), and Minister of Housing Construction (1990–1992). In the Knesset, he was member of the Foreign Affairs and Defense committee (1990–1992) and chairman of the committee overseeing Jewish immigration from the Soviet Union. During this period he was a rival to then prime minister Yitzhak Shamir, but failed in various bids to replace him as chairman of Likud. Their rivalry reached a head in February 1990, when Sharon grabbed the microphone from Shamir, who was addressing the Likud central committee, and famously exclaimed: "Who's for wiping out terrorism?" The incident was widely viewed as an apparent coup attempt against Shamir's leadership of the party. Sharon unsuccessfully challenged Shamir in the 1984 Herut leadership election and the 1992 Likud leadership election. In Benjamin Netanyahu's 1996–1999 government, Sharon was Minister of National Infrastructure (1996–98), and Foreign Minister (1998–99). Upon the election of the Barak Labor government, Sharon became the interim leader of the Likud party and subsequently won the September 1999 Likud leadership election. Ariel Sharon criticised the NATO bombing of Yugoslavia in 1999 as an act of "brutal interventionism". Sharon said both Serbia and Kosovo have been victims of violence. He said prior to the current Yugoslav campaign against Kosovo Albanians, Serbians were the targets of attacks in the Kosovo province. "Israel has a clear policy. We are against aggressive actions. We are against hurting innocent people. I hope that the sides will return to the negotiating table as soon as possible." During the crisis, Elyakim Haetzni said the Serbs should be the first to receive Israeli aid. "There are our traditional friends," he told Israel Radio." It was suggested that Sharon may have supported the Yugoslav position because of the Serbian population's history of saving Jews during the holocaust. On Sharon's death, Serbian minister Aleksandar Vulin stated: The Serbian people will remember Sharon for opposing the 1999 NATO bombing campaign against the former Yugoslavia and advocating respect for sovereignty of other nations and a policy of not interfering with their internal affairs. On 28 September 2000, Sharon and an escort of over 1,000 Israeli police officers visited the Temple Mount complex, site of the Dome of the Rock and Qibli Mosque, the holiest place in the world to Jews and the third holiest site in Islam. Sharon declared that the complex would remain under perpetual Israeli control. Palestinian commentators accused Sharon of purposely inflaming emotions with the event to provoke a violent response and obstruct success of delicate ongoing peace talks. On the following day, a large number of Palestinian demonstrators and an Israeli police contingent confronted each other at the site. According to the U.S. State Department, "Palestinians held large demonstrations and threw stones at police in the vicinity of the Western Wall. Police used rubber-coated metal bullets and live ammunition to disperse the demonstrators, killing 4 persons and injuring about 200." According to the government of Israel, 14 policemen were injured. Sharon's visit, a few months before his election as Prime Minister, came after archeologists claimed that extensive building operations at the site were destroying priceless antiquities. Sharon's supporters claim that Yasser Arafat and the Palestinian National Authority planned the Second Intifada months prior to Sharon's visit. They state that Palestinian security chief Jabril Rajoub provided assurances that if Sharon did not enter the mosques, no problems would arise. They also often quote statements by Palestinian Authority officials, particularly Imad Falouji, the P.A. Communications Minister, who admitted months after Sharon's visit that the violence had been planned in July, far in advance of Sharon's visit, stating the intifada "was carefully planned since the return of (Palestinian President) Yasser Arafat from Camp David negotiations rejecting the U.S. conditions". According to the Mitchell Report, the government of Israel asserted that the immediate catalyst for the violence was the breakdown of the Camp David negotiations on 25 July 2000 and the "widespread appreciation in the international community of Palestinian responsibility for the impasse." In this view, Palestinian violence was planned by the PA leadership, and was aimed at "provoking and incurring Palestinian casualties as a means of regaining the diplomatic initiative." The Mitchell Report found that the Sharon visit did not cause the Al-Aqsa Intifada. But it was poorly timed and the provocative effect should have been foreseen; indeed, it was foreseen by those who urged that the visit be prohibited. More significant were the events that followed: The decision of the Israeli police on 29 September to use lethal means against the Palestinian demonstrators. In addition, the report stated, Accordingly, we have no basis on which to conclude that there was a deliberate plan by the PA [Palestinian Authority] to initiate a campaign of violence at the first opportunity; or to conclude that there was a deliberate plan by the GOI [Government of Israel] to respond with lethal force. The Or Commission, an Israeli panel of inquiry appointed to investigate the October 2000 events, criticised the Israeli police for being unprepared for the riots and possibly using excessive force to disperse the mobs, resulting in the deaths of 12 Arab Israeli, one Jewish and one Palestinian citizens. After the collapse of Barak's government, Sharon was elected Prime Minister on 6 February 2001, defeating Barak 62 percent to 38 percent. Sharon's senior adviser was Raanan Gissin. In his first act as prime minister, Sharon invited the Labor Party to join in a coalition with Likud. After Israel was struck by a wave of suicide bombings in 2002, Sharon launched Operation Defensive Shield and led the construction of the Israeli West Bank barrier. A survey conducted by Tel Aviv University's Jaffe Center in May 2004 found that 80% of Jewish Israelis believed that the Israel Defense Forces had succeeded in militarily countering the Al-Aqsa Intifada. The election of the more pro-Russian Sharon, as well as the more pro-Israel Vladimir Putin, led to an improvement in Israel–Russia relations. In September 2003, Sharon became the first prime minister of Israel to visit India, saying that Israel regarded India as one of the most important countries in the world. Some analysts speculated on the development of a three-way military axis of New Delhi, Washington, D.C., and Jerusalem. On 20 July 2004, Sharon called on French Jews to emigrate from France to Israel immediately, in light of an increase in antisemitism in France (94 antisemitic assaults were reported in the first six months of 2004, compared to 47 in 2003). France has the third-largest Jewish population in the world (about 600,000 people). Sharon observed that an "unfettered anti-Semitism" reigned in France. The French government responded by describing his comments as "unacceptable", as did the French representative Jewish organization CRIF, which denied Sharon's claim of intense anti-Semitism in French society. An Israeli spokesperson later claimed that Sharon had been misunderstood. France then postponed a visit by Sharon. Upon his visit, both Sharon and French President Jacques Chirac were described as showing a willingness to put the issue behind them. In September 2001, Sharon stated for the first time that Palestinians should have the right to establish their own land west of the Jordan River. In May 2003, Sharon endorsed the Road Map for Peace put forth by the United States, the European Union and Russia, which opened a dialogue with Mahmud Abbas, and stated his commitment to the creation of a Palestinian state in the future. He embarked on a course of unilateral withdrawal from the Gaza Strip, while maintaining control of its coastline and airspace. Sharon's plan was welcomed by both the Palestinian Authority and Israel's left wing as a step towards a final peace settlement. However, it was greeted with opposition from within his own Likud party and from other right wing Israelis, on national security, military, and religious grounds. On 1 December 2004, Sharon dismissed five ministers from the Shinui party for voting against the government's 2005 budget. In January 2005, Sharon formed a national unity government that included representatives of Likud, Labor, and Meimad and Degel HaTorah as "out-of-government" supporters without any seats in the government (United Torah Judaism parties usually reject having ministerial offices as a policy). Between 16 and 30 August 2005, Sharon controversially expelled 9,480 Jewish settlers from 21 settlements in Gaza and four settlements in the northern West Bank. Once it became clear that the evictions were definitely going ahead, a group of conservative Rabbis, led by Yosef Dayan, placed an ancient curse on Sharon known as the Pulsa diNura, calling on the Angel of Death to intervene and kill him. After Israeli soldiers bulldozed every settlement structure except for several former synagogues, Israeli soldiers formally left Gaza on 11 September 2005 and closed the border fence at Kissufim. While his decision to withdraw from Gaza sparked bitter protests from members of the Likud party and the settler movement, opinion polls showed that it was a popular move among most of the Israeli electorate, with more than 80 percent of Israelis backing the plans. On 27 September 2005, Sharon narrowly defeated a leadership challenge by a 52–48 percent vote. The move was initiated within the central committee of the governing Likud party by Sharon's main rival, Benjamin Netanyahu, who had left the cabinet to protest Sharon's withdrawal from Gaza. The measure was an attempt by Netanyahu to call an early primary in November 2005 to choose the party's leader. On 21 November 2005, Sharon resigned as head of Likud, and dissolved parliament to form a new centrist party called Kadima ("Forward"). November polls indicated that Sharon was likely to be returned to the prime ministership. On 20 December 2005, Sharon's longtime rival Netanyahu was elected his successor as leader of Likud. Following Sharon's incapacitation, Ehud Olmert replaced Sharon as Kadima's leader, for the nearing general elections. Likud, along with the Labor Party, were Kadima's chief rivals in the March 2006 elections. Sharon's stroke occurred a few months before he had been expected to win a new election and was widely interpreted as planning on "clearing Israel out of most of the West Bank", in a series of unilateral withdrawals. In the elections, which saw Israel's lowest-ever voter turnout of 64 percent (the number usually averages on the high 70%), Kadima, headed by Olmert, received the most Knesset seats, followed by Labor. The new governing coalition installed in May 2006 included Kadima, with Olmert as Prime Minister, Labor (including Amir Peretz as Defense Minister), the Pensioners' Party (Gil), the Shas religious party, and Israel Beytenu. During the latter part of his career, Sharon was investigated for alleged involvement in a number of financial scandals, in particular, the Greek island affair and irregularities of fundraising during the 1999 election campaign. In the Greek island affair, Sharon was accused of promising (during his term as Foreign Minister) to help Israeli businessman David Appel in his development project on a Greek island in exchange for large consultancy payments to Sharon's son Gilad. The charges were later dropped due to lack of evidence. In the 1999 election fundraising scandal, Sharon was not charged with any wrongdoing, but his son Omri, a Knesset member at the time, was charged and sentenced in 2006 to nine months in prison. To avoid a potential conflict of interest in relation to these investigations, Sharon was not involved in the confirmation of the appointment of a new attorney general, Menahem Mazuz, in 2005. On 10 December 2005, Israeli police raided Martin Schlaff's apartment in Jerusalem. Another suspect in the case was Robert Nowikovsky, an Austrian involved in Russian state-owned company Gazprom's business activities in Europe. According to Haaretz, "The $3 million that parachuted into Gilad and Omri Sharon's bank account toward the end of 2002 was transferred there in the context of a consultancy contract for development of kolkhozes (collective farms) in Russia. Gilad Sharon was brought into the campaign to make the wilderness bloom in Russia by Getex, a large Russian-based exporter of seeds (peas, millet, wheat) from Eastern Europe. Getex also has ties with Israeli firms involved in exporting wheat from Ukraine, for example. The company owns farms in Eastern Europe and is considered large and prominent in its field. It has its Vienna offices in the same building as Jurimex, which was behind the $1-million guarantee to the Yisrael Beiteinu party." On 17 December, police found evidence of a $3 million bribe paid to Sharon's sons. Shortly afterwards, Sharon had a stroke. "I love life. I love all of it, and in fact I love food." —Ariel Sharon, 1982 Sharon had been obese since the 1980s, and also had suspected chronic high blood pressure and high cholesterol – at 170 cm (5 ft 7 in) tall, he was reputed to weigh 115 kg (254 lb). Stories of Sharon's appetite and obesity were legendary in Israel. He would often joke about his love of food and expansive girth. His staff car would reportedly be stocked with snacks, vodka, and caviar. In October 2004 when asked why he did not wear a bulletproof vest despite frequent death threats, Sharon smiled and replied, "There is none that fits my size". He was a daily consumer of cigars and luxury foods. Numerous attempts by doctors, friends, and staff to impose a balanced diet on Sharon were unsuccessful. Sharon was hospitalized on 18 December 2005, following a minor ischemic stroke. During his hospital stay, doctors discovered a heart defect requiring surgery and ordered bed rest pending a cardiac catheterization scheduled for 5 January 2006. Instead, Sharon immediately returned to work and had a hemorrhagic stroke on 4 January. He was rushed to Hadassah Medical Center in Jerusalem. After two surgeries lasting 7 and 14 hours, doctors stopped the bleeding in Sharon's brain, but were unable to prevent him from entering into a coma. Subsequent media reports indicated that Sharon had been diagnosed with cerebral amyloid angiopathy (CAA) during his December hospitalisation. Hadassah Hospital Director Shlomo Mor-Yosef declined to respond to comments that the combination of CAA and blood thinners after Sharon's December stroke might have caused his more serious subsequent stroke. Ehud Olmert became Acting Prime Minister the night of Sharon's second stroke, while Sharon officially remained in office. Knesset elections followed in March, with Olmert and Sharon's Kadima party winning a plurality. The next month, the Israeli Cabinet declared Sharon permanently incapacitated and Olmert became Interim Prime Minister on 14 April 2006 and Prime Minister in his own right on 4 May. Sharon underwent a series of subsequent surgeries related to his state. In May 2006, he was transferred to a long-term care facility in Sheba Medical Center. In July of that year, he was briefly taken to the hospital's intensive care unit to be treated for bacteria in his blood, before returning to the long-term care facility on 6 November 2006. Sharon would remain at Sheba Medical Center until his death. Medical experts indicated that his cognitive abilities had likely been destroyed by the stroke. His condition worsened from late 2013, and Sharon suffered from renal failure on 1 January 2014. After spending eight years in a coma, Sharon died at 14:00 local time (12:00 UTC) on 11 January 2014. Sharon's state funeral was held on 13 January in accordance with Jewish burial customs, which require that interment take place as soon after death as possible. His body lay in state in the Knesset Plaza from 12 January until the official ceremony, followed by a funeral held at the family's ranch in the Negev Desert. Sharon was buried beside his wife, Lily. Sharon was married twice, to two sisters, Margalit and Lily Zimmerman, who were from Romania. Sharon met Margalit in 1947 when she was 16, while she was tending a vegetable field, and married her in 1953, shortly after becoming a military instructor. Margalit was a supervisory psychiatric nurse. They had one son, Gur. Margalit died in a car accident in May 1962 and Gur died in October 1967, aged 11, after a friend accidentally shot him while the two children were playing with a rifle at the Sharon family home. After Margalit's death, Sharon married her younger sister, Lily. They had two sons, Omri and Gilad, and six grandchildren. Lily Sharon died of lung cancer in 2000. Sharon's sister, Yehudit, known as "Dita", married Shmuel Mandel. In the 1950s, the couple permanently left Israel and emigrated to the United States. This caused a permanent rift in the family. Shmuel and Vera Scheinerman were greatly hurt by their daughter's choice to leave Israel. As a result, Vera Scheinerman willed only a small part of her estate to Dita, an act which enraged her. At one point, Dita decided to return to Israel, but after Vera was informed by the Israel Lands Administration that it would not be legally possible to split the family property between Ariel and Dita, and informed her that she would not be able to build a home there, Dita, believing she was being lied to, cut her family in Israel off and refused to attend the funerals of her mother and sister-in-law. She reestablished contact with the family after Sharon's stroke. Sharon's sister has rarely been mentioned in biographies of him: he himself rarely acknowledged her and only mentioned her twice in his autobiography. A hugely consequential figure, Sharon remains a highly polarizing figure as well. While generally considered a great general and statesman among Israelis, Palestinians and numerous media and political sources revile Sharon as a war criminal. Human Rights Watch have contended that Sharon should have been held criminally accountable for his role in the Sabra and Shatila massacre, and other abuses. The Ariel Sharon Park, an environmental park near Tel Aviv, is named for him. In the Negev desert, the IDF is currently building its city of training bases, Camp Ariel Sharon. In total, a NIS 50 billion project, the city of bases is named after Ariel Sharon, the largest active construction project in Israel, it is to become the largest IDF base in Israel. Sharon served as prime minister (Israel's head of government) from 7 March 2001 through 14 April 2006 (with Ehud Olmert serving as acting prime minister beginning 4 January 2006, after Sharon slipped into a coma). As prime minister he led the 12th government during the 15th Knesset and the 13th government during the 16th Knesset. Sharon served in the Knesset, first for several months in 1973, and later from 1977 through 2006. Sharon. From July 1999 through July 2000, Sharon served as the unofficial/honorary Knesset's opposition leader. Thereafter, from July 2000 through March 2001, he served as the first official designated Knesset opposition leader. Sharon was the leader of the Shlomtzion party from its 1976 founding until its 1977 merger into Likud. Sharon served as leader of the Likud party from 1999 through 2005, leaving to create Kadima which he led from 2005 through early 2006 (when he fell into a coma). In addition to these positions and his ministerial roles, Sharon also served as a special aide to Prime Minister Yitzhak Rabin from June 1975 through March 1976.
[ { "paragraph_id": 0, "text": "Ariel Sharon (Hebrew: אֲרִיאֵל שָׁרוֹן [aʁiˈ(ʔ)el ʃaˈʁon] ; also known by his diminutive Arik, אָרִיק; 26 February 1928 – 11 January 2014) was an Israeli general and politician who served as the 11th prime minister of Israel from March 2001 until April 2006.", "title": "" }, { "paragraph_id": 1, "text": "Born in Kfar Malal in Mandatory Palestine to Russian Jewish immigrants, he rose in the ranks of the Israeli Army from its creation in 1948, participating in the 1948 Palestine war as platoon commander of the Alexandroni Brigade and taking part in several battles. Sharon became an instrumental figure in the creation of Unit 101 and the reprisal operations, including the 1953 Qibya massacre, as well as in the 1956 Suez Crisis, the Six-Day War of 1967, the War of Attrition, and the Yom-Kippur War of 1973. Yitzhak Rabin called Sharon \"the greatest field commander in our history\". Upon leaving the military, Sharon entered politics, joining the Likud party, and served in a number of ministerial posts in Likud-led governments in 1977–92 and 1996–99. As Minister of Defense, he directed the 1982 Lebanon War. An official enquiry found that he bore \"personal responsibility\" for the Sabra and Shatila massacre of Palestinian refugees, for which he became known as the \"Butcher of Beirut\" among Arabs. He was subsequently removed as defense minister.", "title": "" }, { "paragraph_id": 2, "text": "From the 1970s through to the 1990s, Sharon championed construction of Israeli settlements in the West Bank and Gaza Strip. He became the leader of the Likud in 1999, and in 2000, amid campaigning for the 2001 prime ministerial election, made a controversial visit to the Al-Aqsa complex on the Temple Mount, triggering the Second Intifada. He subsequently defeated Ehud Barak in the election and served as Israel's prime minister from 2001 to 2006. As Prime Minister, Sharon orchestrated the construction of the Israeli West Bank barrier in 2002–03 and Israel's unilateral disengagement from the Gaza Strip in 2005. Facing stiff opposition to the latter policy within the Likud, in November 2005 he left Likud to form a new party, Kadima. He had been expected to win the next election and was widely interpreted as planning on \"clearing Israel out of most of the West Bank\", in a series of unilateral withdrawals. Following a stroke on 4 January 2006, Sharon remained in a permanent vegetative state until his death in 2014.", "title": "" }, { "paragraph_id": 3, "text": "Sharon remains a highly polarizing figure in Middle Eastern history. Israelis almost universally revere Sharon as a war hero and statesman, whereas Palestinians and Human Rights Watch have criticized him as a war criminal, with the latter lamenting that he was never held accountable.", "title": "" }, { "paragraph_id": 4, "text": "Ariel (Arik) Scheinerman (later Sharon) was born in Kfar Malal, an agricultural moshav, then in Mandatory Palestine, to Shmuel Scheinerman (1896–1956) of Brest-Litovsk and Vera (née Schneirov) Scheinerman (1900–1988) of Mogilev. His parents met while at university in Tiflis (now Tbilisi, Republic of Georgia), where Sharon's father was studying agronomy and his mother was studying medicine. They immigrated to Mandatory Palestine in 1922 in the wake of the Russian Communist government's growing persecution of Jews in the region. In Palestine, Vera Scheinerman went by the name Dvora.", "title": "Early life and education" }, { "paragraph_id": 5, "text": "The family arrived with the Third Aliyah and settled in Kfar Malal, a socialist, secular community. (Ariel Sharon himself would remain proudly secular throughout his life.) Although his parents were Mapai supporters, they did not always accept communal consensus: \"The Scheinermans' eventual ostracism ... followed the 1933 Arlozorov murder when Dvora and Shmuel refused to endorse the Labor movement's anti-Revisionist calumny and participate in Bolshevik-style public revilement rallies, then the order of the day. Retribution was quick to come. They were expelled from the local health-fund clinic and village synagogue. The cooperative's truck wouldn't make deliveries to their farm nor collect produce.\"", "title": "Early life and education" }, { "paragraph_id": 6, "text": "Sharon spoke both Hebrew and Russian.", "title": "Early life and education" }, { "paragraph_id": 7, "text": "Four years after their arrival at Kfar Malal, the Sheinermans had a daughter, Yehudit (Dita). Ariel was born two years later. At age 10, he joined the youth movement HaNoar HaOved VeHaLomed. As a teenager, he began to take part in the armed night-patrols of his moshav. In 1942 at the age of 14, Sharon joined the Gadna, a paramilitary youth battalion, and later the Haganah, the underground paramilitary force and the Jewish military precursor to the Israel Defense Forces (IDF).", "title": "Early life and education" }, { "paragraph_id": 8, "text": "Sharon's unit of the Haganah became engaged in serious and continuous combat from the autumn of 1947, with the onset of the Battle for Jerusalem. Without the manpower to hold the roads, his unit took to making offensive hit-and-run raids on Arab forces in the vicinity of Kfar Malal. In units of thirty men, they would hit constantly at Arab villages, bridges and bases, as well as ambush the traffic between Arab villages and bases.", "title": "Military career" }, { "paragraph_id": 9, "text": "Sharon wrote in his autobiography: \"We had become skilled at finding our way in the darkest nights and gradually we built up the strength and endurance these kind of operations required. Under the stress of constant combat we drew closer to one another and began to operate not just as a military unit but almost as a family. ... [W]e were in combat almost every day. Ambushes and battles followed each other until they all seemed to run together.\"", "title": "Military career" }, { "paragraph_id": 10, "text": "For his role in a night-raid on Iraqi forces at Bir Adas, Sharon was made a platoon commander in the Alexandroni Brigade. Following the Israeli Declaration of Independence and the onset of the War of Independence, his platoon fended off the Iraqi advance at Kalkiya. Sharon was regarded as a hardened and aggressive soldier, swiftly moving up the ranks during the war. He was shot in the groin, stomach and foot by the Jordanian Arab Legion in the First Battle of Latrun, an unsuccessful attempt to relieve the besieged Jewish community of Jerusalem. Sharon wrote of the casualties in the \"horrible battle,\" and his brigade suffered 139 deaths.", "title": "Military career" }, { "paragraph_id": 11, "text": "Jordanian field marshal Habis Majali said that Sharon was among 6 Israeli soldiers captured by the Jordanian 4th battalion during the battle, and that Majali took them to a camp in Mafraq and the 6 were later traded back. Sharon denied the claims, but Majali was adamant. \"Sharon is like a grizzly bear,\" he assured. \"I captured him for 9 days, I healed his wounds and released him due to his insignificance.\" A few fellow high-ranking Jordanian officers testified in favour of his account.\" In 1994 and during the peace treaty signing ceremony with Jordan, Sharon wanted to get in touch with his former captor, but the latter determinedly refused to discuss the incident publicly.", "title": "Military career" }, { "paragraph_id": 12, "text": "After recovering from the wounds received at Latrun, he resumed command of his patrol unit. On 28 December 1948, his platoon attempted to break through an Egyptian stronghold in Iraq-El-Manshia. At about this time, Israeli founding father David Ben-Gurion gave him the Hebraized name \"Sharon\". In September 1949, Sharon was promoted to company commander (of the Golani Brigade's reconnaissance unit) and in 1950 to intelligence officer for Central Command. He then took leave to begin studies in history and Middle Eastern culture at the Hebrew University of Jerusalem. Sharon's subsequent military career would be characterized by insubordination, aggression and disobedience, but also brilliance as a commander.", "title": "Military career" }, { "paragraph_id": 13, "text": "A year and a half later, on the direct orders of the Prime Minister, Sharon returned to active service in the rank of major, as the founder and commander of the new Unit 101, a special forces unit tasked with reprisal operations in response to Palestinian fedayeen attacks. The first Israeli commando unit, Unit 101 specialized in offensive guerrilla warfare in enemy countries. The unit consisted of 50 men, mostly former paratroopers and Unit 30 personnel. They were armed with non-standard weapons and tasked with carrying out special reprisals across the state's borders—mainly establishing small unit maneuvers, activation and insertion tactics. Training included engaging enemy forces across Israel's borders. Israeli historian Benny Morris describes Unit 101:", "title": "Military career" }, { "paragraph_id": 14, "text": "The new recruits began a harsh regimen of day and night training, their orientation and navigation exercises often taking them across the border; encounters with enemy patrols or village watchmen were regarded as the best preparation for the missions that lay ahead. Some commanders, such as Baum and Sharon, deliberately sought firefights.", "title": "Military career" }, { "paragraph_id": 15, "text": "Unit 101 undertook a series of raids against Jordan, which then held the West Bank. The raids also helped bolster Israeli morale and convince Arab states that the fledgling nation was capable of long-range military action. Known for raids against Arab civilians and military targets, the unit is held responsible for the widely condemned Qibya massacre in the fall of 1953. After a group of Palestinians used Qibya as a staging point for a fedayeen attack in Yehud that killed a Jewish woman and her two children in Israel, Unit 101 retaliated on the village. By various accounts of the ensuing attack, 65 to 70 Palestinian civilians, half of them women and children, were killed when Sharon's troops dynamited 45 houses and a school.", "title": "Military career" }, { "paragraph_id": 16, "text": "Facing international condemnation for the attack, Ben-Gurion denied that the Israeli military was involved. In his memoir, Sharon wrote that the unit had checked all the houses before detonating the explosives and that he thought the houses were empty. Although he admitted the results were tragic, Sharon defended the attack, however: \"Now people could feel that the terrorist gangs would think twice before striking, now that they knew for sure they would be hit back. Kibbya also put the Jordanian and Egyptian governments on notice that if Israel was vulnerable, so were they.\"", "title": "Military career" }, { "paragraph_id": 17, "text": "A few months after its founding, Unit 101 was merged with the 890 Paratroopers Battalion to create the Paratroopers Brigade, of which Sharon would also later become commander. Like Unit 101, it continued raids into Arab territory, culminating with the attack on the Qalqilyah police station in the autumn of 1956.", "title": "Military career" }, { "paragraph_id": 18, "text": "Leading up to the Suez War, the missions Sharon took part in included:", "title": "Military career" }, { "paragraph_id": 19, "text": "During a payback operation in the Deir al-Balah refugee camp in the Gaza Strip, Sharon was again wounded by gunfire, this time in the leg. Incidents such as those involving Meir Har-Zion, along with many others, contributed to the tension between Prime Minister Moshe Sharett, who often opposed Sharon's raids, and Moshe Dayan, who had become increasingly ambivalent in his feelings towards Sharon. Later in the year, Sharon was investigated and tried by the Military Police for disciplining one of his subordinates. However, the charges were dismissed before the onset of the Suez War.", "title": "Military career" }, { "paragraph_id": 20, "text": "Sharon commanded Unit 202 (the Paratroopers Brigade) during the 1956 Suez War (the British \"Operation Musketeer\"), leading the troop to take the ground east of the Sinai's Mitla Pass and eventually the pass itself against the advice of superiors, suffering heavy Israeli casualties in the process. Having successfully carried out the first part of his mission (joining a battalion parachuted near Mitla with the rest of the brigade moving on ground), Sharon's unit was deployed near the pass. Neither reconnaissance aircraft nor scouts reported enemy forces inside the Mitla Pass. Sharon, whose forces were initially heading east, away from the pass, reported to his superiors that he was increasingly concerned with the possibility of an enemy thrust through the pass, which could attack his brigade from the flank or the rear.", "title": "Military career" }, { "paragraph_id": 21, "text": "Sharon asked for permission to attack the pass several times, but his requests were denied, though he was allowed to check its status so that if the pass was empty, he could receive permission to take it later. Sharon sent a small scout force, which was met with heavy fire and became bogged down due to vehicle malfunction in the middle of the pass. Sharon ordered the rest of his troops to attack to aid their comrades. Sharon was criticized by his superiors and was damaged by allegations several years later made by several former subordinates, who claimed that Sharon tried to provoke the Egyptians and sent out the scouts in bad faith, ensuring that a battle would ensue.", "title": "Military career" }, { "paragraph_id": 22, "text": "Sharon had assaulted Themed in a dawn attack, and had stormed the town with his armor through the Themed Gap. Sharon routed the Sudanese police company, and captured the settlement. On his way to the Nakla, Sharon's men came under attack from Egyptian MIG-15s. On the 30th, Sharon linked up with Eytan near Nakla. Dayan had no more plans for further advances beyond the passes, but Sharon nonetheless decided to attack the Egyptian positions at Jebel Heitan. Sharon sent his lightly armed paratroopers against dug-in Egyptians supported by aircraft, tanks and heavy artillery. Sharon's actions were in response to reports of the arrival of the 1st and 2nd Brigades of the 4th Egyptian Armored Division in the area, which Sharon believed would annihilate his forces if he did not seize the high ground. Sharon sent two infantry companies, a mortar battery and some AMX-13 tanks under the command of Mordechai Gur into the Heitan Defile on the afternoon of 31 October 1956. The Egyptian forces occupied strong defensive positions and brought down heavy anti-tank, mortar and machine gun fire on the IDF force. Gur's men were forced to retreat into the \"Saucer\", where they were surrounded and came under heavy fire. Hearing of this, Sharon sent in another task force while Gur's men used the cover of night to scale the walls of the Heitan Defile. During the ensuing action, the Egyptians were defeated and forced to retreat. A total of 260 Egyptian and 38 Israeli soldiers were killed during the battle at Mitla. Due to these deaths, Sharon's actions at Mitla were surrounded in controversy, with many within the IDF viewing the deaths as the result of unnecessary and unauthorized aggression.", "title": "Military career" }, { "paragraph_id": 23, "text": "\"It was a complex plan. But the elements that went into it were ones I had been developing and teaching for many years... the idea of close combat, nightfighting, surprise paratroop assault, attack from the rear, attack on a narrow front, meticulous planning, the concept of the 'tahbouleh', the relationship between headquarters and field command... But all the ideas had matured already; there was nothing new in them. It was simply a matter of putting all the elements together and making them work.\"", "title": "Military career" }, { "paragraph_id": 24, "text": "Ariel Sharon, 1989, on his command at the Battle of Abu-Ageila", "title": "Military career" }, { "paragraph_id": 25, "text": "The Mitla incident hindered Sharon's military career for several years. In the meantime, he occupied the position of an infantry brigade commander and received a law degree from Tel Aviv University. However, when Yitzhak Rabin became Chief of Staff in 1964, Sharon again began to rise rapidly in the ranks, occupying the positions of Infantry School Commander and Head of Army Training Branch, eventually achieving the rank of Aluf (Major General).", "title": "Military career" }, { "paragraph_id": 26, "text": "In the Six-Day War, Sharon, in command of an armored division on the Sinai front, drew up his own complex offensive strategy that combined infantry troops, tanks and paratroopers from planes and helicopters to destroy the Egyptian forces Sharon's 38th Division faced when it broke through to the Kusseima-Abu-Ageila fortified area. Sharon's victories and offensive strategy in the Battle of Abu-Ageila led to international commendation by military strategists; he was judged to have inaugurated a new paradigm in operational command. Researchers at the United States Army Training and Doctrine Command studied Sharon's operational planning, concluding that it involved a number of unique innovations. It was a simultaneous attack by a multiplicity of small forces, each with a specific aim, attacking a particular unit in a synergistic Egyptian defense network. As a result, instead of supporting and covering each other as they were designed to do, each Egyptian unit was left fighting for its own life.", "title": "Military career" }, { "paragraph_id": 27, "text": "According to Sapir Handelman, after Sharon's assault of the Sinai in the Six-Day War and his encirclement of the Egyptian Third Army in the Yom Kippur War, the Israeli public nicknamed him \"The King of Israel\".", "title": "Military career" }, { "paragraph_id": 28, "text": "Sharon played a key role in the War of Attrition. In 1969, he was appointed the Head of IDF's Southern Command. As leader of the southern command, on 29 July Israeli frogmen stormed and destroyed Green Island, a fortress at the northern end of the Gulf of Suez whose radar and antiaircraft installations controlled that sector's airspace. On 9 September Sharon's forces carried out Operation Raviv, a large-scale raid along the western shore of the Gulf of Suez. Landing craft ferried across Russian-made tanks and armored personnel carriers that Israel had captured in 1967, and the small column harried the Egyptians for ten hours.", "title": "Military career" }, { "paragraph_id": 29, "text": "Following his appointment to the southern command, Sharon had no further promotions, and considered retiring. Sharon discussed the issue with Rabbi Menachem M. Schneerson, who strongly advised him to remain at his post. Sharon remained in the military for another three years, before retiring in August 1973. Soon after, he helped found the Likud (\"Unity\") political party.", "title": "Military career" }, { "paragraph_id": 30, "text": "At the start of the Yom Kippur War on 6 October 1973, Sharon was called back to active duty along with his assigned reserve armored division. On his farm, before he left for the front line, the Reserve Commander, Zeev Amit, said to him, \"How are we going to get out of this?\" Sharon replied, \"You don't know? We will cross the Suez Canal and the war will end over there.\" Sharon arrived at the front, to participate in his fourth war, in a civilian car. His forces did not engage the Egyptian Army immediately, despite his requests. Under cover of darkness, Sharon's forces moved to a point on the Suez Canal that had been prepared before the war. In a move that again thwarted the commands of his superiors, Sharon's division crossed the Suez, effectively winning the war for Israel. He then headed north towards Ismailia, intent on cutting the Egyptian second army's supply lines, but his division was halted south of the Fresh Water Canal.", "title": "Military career" }, { "paragraph_id": 31, "text": "Abraham Adan's division passed over the bridgehead into Africa, advancing to within 101 kilometers of Cairo. His division managed to encircle Suez, cutting off and encircling the Third Army. Tensions between the two generals followed Sharon's decision, but a military tribunal later found his action was militarily effective.", "title": "Military career" }, { "paragraph_id": 32, "text": "Sharon's complex ground maneuver is regarded as a decisive move in the Yom Kippur War, undermining the Egyptian Second Army and encircling the Egyptian Third Army. This move was regarded by many Israelis as the turning point of the war in the Sinai front. Thus, Sharon is widely viewed as the hero of the Yom Kippur War, responsible for Israel's ground victory in the Sinai in 1973. A photo of Sharon wearing a head bandage on the Suez Canal became a famous symbol of Israeli military prowess.", "title": "Military career" }, { "paragraph_id": 33, "text": "Sharon's political positions were controversial, and he was relieved of duty in February 1974.", "title": "Military career" }, { "paragraph_id": 34, "text": "Following Israel's victory in the six-day war, the war of attrition at the Suez Canal began. The Egyptians began firing in provocation against the Israeli forces posted on the eastern part of the canal. Haim Bar Lev, Israel's chief of staff, suggested that Israel construct a border line to protect its southern border. A wall of sand and earth raised along almost the entire length of the Suez Canal would both allow observation of Egyptian forces and conceal the movements of Israeli troops on the eastern side. This line, named after the chief of staff Haim Bar Lev, became known as the Bar Lev Line. It included at least thirty strong points stretching over almost 200 kilometers.", "title": "Military career" }, { "paragraph_id": 35, "text": "Bar Lev suggested that such a line would defend against any major Egyptian assault across the canal, and was expected to function as a \"graveyard for Egyptian troops\". Moshe Dayan described it as \"one of the best anti-tank ditches in the world.\" Sharon, and Israel Tal on the other hand, vigorously opposed the line. Sharon said that it would pin down large military formations that would be sitting ducks for deadly artillery attacks, and cited the opinion of Rabbi Menachem M. Schneerson, who explained him \"the great military disaster such a line could bring.\" Notwithstanding, it was completed in spring 1970.", "title": "Military career" }, { "paragraph_id": 36, "text": "During the Yom Kippur War, Egyptian forces successfully breached the Bar Lev Line in less than two hours at a cost of more than a thousand dead and some 5,000 wounded. Sharon would later recall that what Schneerson had told him was a tragedy, \"but unfortunately, that happened.\"", "title": "Military career" }, { "paragraph_id": 37, "text": "In the 1940s and 1950s, Sharon seemed to be personally devoted to the ideals of Mapai, the predecessor of the modern Labor Party. However, after retiring from military service, he joined the Liberal Party and was instrumental in establishing Likud in July 1973 by a merger of Herut, the Liberal Party and independent elements. Sharon became chairman of the campaign staff for that year's elections, which were scheduled for November. Two and a half weeks after the start of the election campaign, the Yom Kippur War erupted and Sharon was called back to reserve service. On the heels of being hailed as a war hero for crossing the Suez in the 1973 war, Sharon won a seat to the Knesset in the elections that year, but resigned a year later.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 38, "text": "From June 1975 to March 1976, Sharon was a special aide to Prime Minister Yitzhak Rabin. He planned his return to politics for the 1977 elections; first, he tried to return to the Likud and replace Menachem Begin at the head of the party. He suggested to Simha Erlich, who headed the Liberal Party bloc in the Likud, that he was more able than Begin to win an election victory; he was rejected, however. He then tried to join the Labor Party and the centrist Democratic Movement for Change, but was rejected by those parties too. Only then did he form his own list, Shlomtzion, which won two Knesset seats in the subsequent elections. Immediately after the elections, he merged Shlomtzion with the Likud and became Minister of Agriculture.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 39, "text": "When Sharon joined Begin's government, he had relatively little political experience. During this period, Sharon supported the Gush Emunim settlements movement and was viewed as the patron of the settlers' movement. He used his position to encourage the establishment of a network of Israeli settlements in the occupied territories to prevent the possibility of Palestinian Arabs' return to these territories. Sharon doubled the number of Jewish settlements on the West Bank and Gaza Strip during his tenure.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 40, "text": "After the 1981 elections, Begin rewarded Sharon for his important contribution to Likud's narrow win, by appointing him Minister of Defense.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 41, "text": "Under Sharon, Israel continued to build upon the unprecedented coordination between the Israel Defense Forces and the South African Defence Force, with Israeli and South African generals giving each other unfettered access to each other's battlefields and military tactics, and Israel sharing with South Africa highly classified information about its missions, such as Operation Opera, which had previously only been reserved for the United States. In 1981, after visiting South African forces fighting in Namibia for 10 days, Sharon argued that South Africa needed more weapons to fight Soviet infiltration in the region. Sharon promised that the relationship between Israel and South Africa would continue to deepen as they work to \"ensure the National Defense of both our countries\". The collaboration in carrying out joint-nuclear tests, in planning counter-insurgency strategies in Namibia and in designing security fences helped to make Israel, South Africa's closest ally in this period.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 42, "text": "As Defense Minister, Sharon launched an invasion of Lebanon called Operation Peace for Galilee, later known as the 1982 Lebanon War, following the shooting of Israel's ambassador in London, Shlomo Argov. Although this attempted assassination was in fact perpetrated by the Abu Nidal Organization, possibly with Syrian or Iraqi involvement, the Israeli government justified the invasion by citing 270 terrorist attacks by the Palestinian Liberation Organization (PLO) in Israel, the occupied territories, and the Jordanian and Lebanese border (in addition to 20 attacks on Israeli interests abroad). Sharon intended the operation to eradicate the PLO from its state within a state inside Lebanon, but the war is primarily remembered for the Sabra and Shatila massacre.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 43, "text": "In a three-day massacre between 16 and 18 September, between 460 and 3,500 civilians, mostly Palestinians and Lebanese Shiites, in the Sabra neighborhood and the adjacent Shatila refugee camp were killed by the Phalanges— Lebanese Maronite Christian militias. Shatila had previously been one of the PLO's three main training camps for foreign terrorists and the main training camp for European terrorists; the Israelis maintained that 2,000 to 3,000 terrorists remained in the camps, but were unwilling to risk the lives of more of their soldiers after the Lebanese army repeatedly refused to \"clear them out.\" The killings followed years of sectarian civil war in Lebanon that left 95,000 dead. The Lebanese army's chief prosecutor investigated the killings and counted 460 dead, Israeli intelligence estimated 700–800 dead, and the Palestinian Red Crescent claimed 2,000 dead. 1,200 death certificates were issued to anyone who produced three witnesses claiming a family member disappeared during the time of the massacre. Nearly all of the victims were men.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 44, "text": "The Phalange militia went into the camps to clear out PLO fighters while Israeli forces surrounded the camps, blocking camp exits and providing logistical support. The killings led some to label Sharon \"the Butcher of Beirut\".", "title": "Early political career, 1974–2001" }, { "paragraph_id": 45, "text": "An Associated Press report on 15 September 1982 stated, \"Defence Minister Ariel Sharon, in a statement, tied the killing of the Phalangist leader Bachir Gemayel to the PLO, saying 'it symbolises the terrorist murderousness of the PLO terrorist organisations and their supporters'.\" Habib Chartouni, a Lebanese Christian from the Syrian Socialist National Party confessed to the murder of Gemayel, and no Palestinians were involved.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 46, "text": "Robert Maroun Hatem, Hobeika's bodyguard, stated in his book From Israel to Damascus that Phalangist commander Elie Hobeika ordered the massacre of civilians in defiance of Israeli instructions to behave like a \"dignified\" army. Hatem claimed \"Sharon had given strict orders to Hobeika....to guard against any desperate move\" and that Hobeika perpetrated the massacre \"to tarnish Israel's reputation worldwide\" for the benefit of Syria. Hobeika subsequently joined the Syrian occupation government and lived as a prosperous businessman under Syrian protection; further massacres in Sabra and Shatilla occurred with Syrian support in 1985.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 47, "text": "The massacre followed intense Israeli bombings of Beirut that had seen heavy civilian casualties, testing Israel's relationship with the United States in the process. America sent troops to help negotiate the PLO's exit from Lebanon, withdrawing them after negotiating a ceasefire that ostensibly protected Palestinian civilians.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 48, "text": "After 400,000 Peace Now protesters rallied in Tel Aviv to demand an official government inquiry into the massacres, the official Israeli government investigation into the massacre at Sabra and Shatila, the Kahan Commission (1982), was conducted. The inquiry found that the Israeli Defense Forces were indirectly responsible for the massacre since IDF troops held the area. The commission determined that the killings were carried out by a Phalangist unit acting on its own, but its entry was known to Israel and approved by Sharon. Prime Minister Begin was also found responsible for not exercising greater involvement and awareness in the matter of introducing the Phalangists into the camps.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 49, "text": "The commission also concluded that Sharon bore personal responsibility \"for ignoring the danger of bloodshed and revenge [and] not taking appropriate measures to prevent bloodshed\". It said Sharon's negligence in protecting the civilian population of Beirut, which had come under Israeli control, amounted to a dereliction of duty of the minister. In early 1983, the commission recommended the removal of Sharon from his post as defense minister and stated:", "title": "Early political career, 1974–2001" }, { "paragraph_id": 50, "text": "We have found ... that the Minister of Defense [Ariel Sharon] bears personal responsibility. In our opinion, it is fitting that the Minister of Defense draw the appropriate personal conclusions arising out of the defects revealed with regard to the manner in which he discharged the duties of his office—and if necessary, that the Prime Minister consider whether he should exercise his authority ... to ... remove [him] from office.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 51, "text": "Sharon initially refused to resign as defense minister, and Begin refused to fire him. After a grenade was thrown into a dispersing crowd at an Israeli Peace Now march, killing Emil Grunzweig and injuring 10 others, a compromise was reached: Sharon agreed to forfeit the post of defense minister but stayed in the cabinet as a minister without portfolio.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 52, "text": "Sharon's resignation as defense minister is listed as one of the important events of the Tenth Knesset.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 53, "text": "In its 21 February 1983 issue, Time published an article implying that Sharon was directly responsible for the massacres. Sharon sued Time for libel in American and Israeli courts. Although the jury concluded that the Time article included false allegations, they found that the magazine had not acted with actual malice and so was not guilty of libel.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 54, "text": "On 18 June 2001, relatives of the victims of the Sabra massacre began proceedings in Belgium to have Sharon indicted on alleged war crimes charges. Elie Hobeika, the leader of the Phalange militia who carried out the massacres, was assassinated in January 2002, several months before he was scheduled to testify trial. Prior to his assassination, he had \"specifically stated that he did not plan to identify Sharon as being responsible for Sabra and Shatila.\"", "title": "Early political career, 1974–2001" }, { "paragraph_id": 55, "text": "\"I begin with the basic conviction that Jews and Arabs can live together. I have repeated that at every opportunity, not for journalists and not for popular consumption, but because I have never believed differently or thought differently, from my childhood on. ... I know that we are both inhabitants of the land, and although the state is Jewish, that does not mean that Arabs should not be full citizens in every sense of the word.\"", "title": "Early political career, 1974–2001" }, { "paragraph_id": 56, "text": "Ariel Sharon, 1989", "title": "Early political career, 1974–2001" }, { "paragraph_id": 57, "text": "After his dismissal from the Defense Ministry post, Sharon remained in successive governments as a minister without portfolio (1983–1984), Minister for Trade and Industry (1984–1990), and Minister of Housing Construction (1990–1992). In the Knesset, he was member of the Foreign Affairs and Defense committee (1990–1992) and chairman of the committee overseeing Jewish immigration from the Soviet Union. During this period he was a rival to then prime minister Yitzhak Shamir, but failed in various bids to replace him as chairman of Likud. Their rivalry reached a head in February 1990, when Sharon grabbed the microphone from Shamir, who was addressing the Likud central committee, and famously exclaimed: \"Who's for wiping out terrorism?\" The incident was widely viewed as an apparent coup attempt against Shamir's leadership of the party.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 58, "text": "Sharon unsuccessfully challenged Shamir in the 1984 Herut leadership election and the 1992 Likud leadership election.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 59, "text": "In Benjamin Netanyahu's 1996–1999 government, Sharon was Minister of National Infrastructure (1996–98), and Foreign Minister (1998–99). Upon the election of the Barak Labor government, Sharon became the interim leader of the Likud party and subsequently won the September 1999 Likud leadership election.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 60, "text": "Ariel Sharon criticised the NATO bombing of Yugoslavia in 1999 as an act of \"brutal interventionism\". Sharon said both Serbia and Kosovo have been victims of violence. He said prior to the current Yugoslav campaign against Kosovo Albanians, Serbians were the targets of attacks in the Kosovo province. \"Israel has a clear policy. We are against aggressive actions. We are against hurting innocent people. I hope that the sides will return to the negotiating table as soon as possible.\" During the crisis, Elyakim Haetzni said the Serbs should be the first to receive Israeli aid. \"There are our traditional friends,\" he told Israel Radio.\" It was suggested that Sharon may have supported the Yugoslav position because of the Serbian population's history of saving Jews during the holocaust. On Sharon's death, Serbian minister Aleksandar Vulin stated: The Serbian people will remember Sharon for opposing the 1999 NATO bombing campaign against the former Yugoslavia and advocating respect for sovereignty of other nations and a policy of not interfering with their internal affairs.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 61, "text": "On 28 September 2000, Sharon and an escort of over 1,000 Israeli police officers visited the Temple Mount complex, site of the Dome of the Rock and Qibli Mosque, the holiest place in the world to Jews and the third holiest site in Islam. Sharon declared that the complex would remain under perpetual Israeli control. Palestinian commentators accused Sharon of purposely inflaming emotions with the event to provoke a violent response and obstruct success of delicate ongoing peace talks. On the following day, a large number of Palestinian demonstrators and an Israeli police contingent confronted each other at the site. According to the U.S. State Department, \"Palestinians held large demonstrations and threw stones at police in the vicinity of the Western Wall. Police used rubber-coated metal bullets and live ammunition to disperse the demonstrators, killing 4 persons and injuring about 200.\" According to the government of Israel, 14 policemen were injured.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 62, "text": "Sharon's visit, a few months before his election as Prime Minister, came after archeologists claimed that extensive building operations at the site were destroying priceless antiquities. Sharon's supporters claim that Yasser Arafat and the Palestinian National Authority planned the Second Intifada months prior to Sharon's visit. They state that Palestinian security chief Jabril Rajoub provided assurances that if Sharon did not enter the mosques, no problems would arise. They also often quote statements by Palestinian Authority officials, particularly Imad Falouji, the P.A. Communications Minister, who admitted months after Sharon's visit that the violence had been planned in July, far in advance of Sharon's visit, stating the intifada \"was carefully planned since the return of (Palestinian President) Yasser Arafat from Camp David negotiations rejecting the U.S. conditions\". According to the Mitchell Report,", "title": "Early political career, 1974–2001" }, { "paragraph_id": 63, "text": "the government of Israel asserted that the immediate catalyst for the violence was the breakdown of the Camp David negotiations on 25 July 2000 and the \"widespread appreciation in the international community of Palestinian responsibility for the impasse.\" In this view, Palestinian violence was planned by the PA leadership, and was aimed at \"provoking and incurring Palestinian casualties as a means of regaining the diplomatic initiative.\"", "title": "Early political career, 1974–2001" }, { "paragraph_id": 64, "text": "The Mitchell Report found that", "title": "Early political career, 1974–2001" }, { "paragraph_id": 65, "text": "the Sharon visit did not cause the Al-Aqsa Intifada. But it was poorly timed and the provocative effect should have been foreseen; indeed, it was foreseen by those who urged that the visit be prohibited. More significant were the events that followed: The decision of the Israeli police on 29 September to use lethal means against the Palestinian demonstrators.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 66, "text": "In addition, the report stated,", "title": "Early political career, 1974–2001" }, { "paragraph_id": 67, "text": "Accordingly, we have no basis on which to conclude that there was a deliberate plan by the PA [Palestinian Authority] to initiate a campaign of violence at the first opportunity; or to conclude that there was a deliberate plan by the GOI [Government of Israel] to respond with lethal force.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 68, "text": "The Or Commission, an Israeli panel of inquiry appointed to investigate the October 2000 events,", "title": "Early political career, 1974–2001" }, { "paragraph_id": 69, "text": "criticised the Israeli police for being unprepared for the riots and possibly using excessive force to disperse the mobs, resulting in the deaths of 12 Arab Israeli, one Jewish and one Palestinian citizens.", "title": "Early political career, 1974–2001" }, { "paragraph_id": 70, "text": "After the collapse of Barak's government, Sharon was elected Prime Minister on 6 February 2001, defeating Barak 62 percent to 38 percent. Sharon's senior adviser was Raanan Gissin. In his first act as prime minister, Sharon invited the Labor Party to join in a coalition with Likud. After Israel was struck by a wave of suicide bombings in 2002, Sharon launched Operation Defensive Shield and led the construction of the Israeli West Bank barrier. A survey conducted by Tel Aviv University's Jaffe Center in May 2004 found that 80% of Jewish Israelis believed that the Israel Defense Forces had succeeded in militarily countering the Al-Aqsa Intifada.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 71, "text": "The election of the more pro-Russian Sharon, as well as the more pro-Israel Vladimir Putin, led to an improvement in Israel–Russia relations.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 72, "text": "In September 2003, Sharon became the first prime minister of Israel to visit India, saying that Israel regarded India as one of the most important countries in the world. Some analysts speculated on the development of a three-way military axis of New Delhi, Washington, D.C., and Jerusalem.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 73, "text": "On 20 July 2004, Sharon called on French Jews to emigrate from France to Israel immediately, in light of an increase in antisemitism in France (94 antisemitic assaults were reported in the first six months of 2004, compared to 47 in 2003). France has the third-largest Jewish population in the world (about 600,000 people). Sharon observed that an \"unfettered anti-Semitism\" reigned in France. The French government responded by describing his comments as \"unacceptable\", as did the French representative Jewish organization CRIF, which denied Sharon's claim of intense anti-Semitism in French society. An Israeli spokesperson later claimed that Sharon had been misunderstood. France then postponed a visit by Sharon. Upon his visit, both Sharon and French President Jacques Chirac were described as showing a willingness to put the issue behind them.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 74, "text": "In September 2001, Sharon stated for the first time that Palestinians should have the right to establish their own land west of the Jordan River. In May 2003, Sharon endorsed the Road Map for Peace put forth by the United States, the European Union and Russia, which opened a dialogue with Mahmud Abbas, and stated his commitment to the creation of a Palestinian state in the future.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 75, "text": "He embarked on a course of unilateral withdrawal from the Gaza Strip, while maintaining control of its coastline and airspace. Sharon's plan was welcomed by both the Palestinian Authority and Israel's left wing as a step towards a final peace settlement. However, it was greeted with opposition from within his own Likud party and from other right wing Israelis, on national security, military, and religious grounds.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 76, "text": "On 1 December 2004, Sharon dismissed five ministers from the Shinui party for voting against the government's 2005 budget. In January 2005, Sharon formed a national unity government that included representatives of Likud, Labor, and Meimad and Degel HaTorah as \"out-of-government\" supporters without any seats in the government (United Torah Judaism parties usually reject having ministerial offices as a policy). Between 16 and 30 August 2005, Sharon controversially expelled 9,480 Jewish settlers from 21 settlements in Gaza and four settlements in the northern West Bank. Once it became clear that the evictions were definitely going ahead, a group of conservative Rabbis, led by Yosef Dayan, placed an ancient curse on Sharon known as the Pulsa diNura, calling on the Angel of Death to intervene and kill him. After Israeli soldiers bulldozed every settlement structure except for several former synagogues, Israeli soldiers formally left Gaza on 11 September 2005 and closed the border fence at Kissufim. While his decision to withdraw from Gaza sparked bitter protests from members of the Likud party and the settler movement, opinion polls showed that it was a popular move among most of the Israeli electorate, with more than 80 percent of Israelis backing the plans. On 27 September 2005, Sharon narrowly defeated a leadership challenge by a 52–48 percent vote. The move was initiated within the central committee of the governing Likud party by Sharon's main rival, Benjamin Netanyahu, who had left the cabinet to protest Sharon's withdrawal from Gaza. The measure was an attempt by Netanyahu to call an early primary in November 2005 to choose the party's leader.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 77, "text": "On 21 November 2005, Sharon resigned as head of Likud, and dissolved parliament to form a new centrist party called Kadima (\"Forward\"). November polls indicated that Sharon was likely to be returned to the prime ministership. On 20 December 2005, Sharon's longtime rival Netanyahu was elected his successor as leader of Likud. Following Sharon's incapacitation, Ehud Olmert replaced Sharon as Kadima's leader, for the nearing general elections. Likud, along with the Labor Party, were Kadima's chief rivals in the March 2006 elections.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 78, "text": "Sharon's stroke occurred a few months before he had been expected to win a new election and was widely interpreted as planning on \"clearing Israel out of most of the West Bank\", in a series of unilateral withdrawals.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 79, "text": "In the elections, which saw Israel's lowest-ever voter turnout of 64 percent (the number usually averages on the high 70%), Kadima, headed by Olmert, received the most Knesset seats, followed by Labor. The new governing coalition installed in May 2006 included Kadima, with Olmert as Prime Minister, Labor (including Amir Peretz as Defense Minister), the Pensioners' Party (Gil), the Shas religious party, and Israel Beytenu.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 80, "text": "During the latter part of his career, Sharon was investigated for alleged involvement in a number of financial scandals, in particular, the Greek island affair and irregularities of fundraising during the 1999 election campaign. In the Greek island affair, Sharon was accused of promising (during his term as Foreign Minister) to help Israeli businessman David Appel in his development project on a Greek island in exchange for large consultancy payments to Sharon's son Gilad. The charges were later dropped due to lack of evidence. In the 1999 election fundraising scandal, Sharon was not charged with any wrongdoing, but his son Omri, a Knesset member at the time, was charged and sentenced in 2006 to nine months in prison.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 81, "text": "To avoid a potential conflict of interest in relation to these investigations, Sharon was not involved in the confirmation of the appointment of a new attorney general, Menahem Mazuz, in 2005.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 82, "text": "On 10 December 2005, Israeli police raided Martin Schlaff's apartment in Jerusalem. Another suspect in the case was Robert Nowikovsky, an Austrian involved in Russian state-owned company Gazprom's business activities in Europe.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 83, "text": "According to Haaretz, \"The $3 million that parachuted into Gilad and Omri Sharon's bank account toward the end of 2002 was transferred there in the context of a consultancy contract for development of kolkhozes (collective farms) in Russia. Gilad Sharon was brought into the campaign to make the wilderness bloom in Russia by Getex, a large Russian-based exporter of seeds (peas, millet, wheat) from Eastern Europe. Getex also has ties with Israeli firms involved in exporting wheat from Ukraine, for example. The company owns farms in Eastern Europe and is considered large and prominent in its field. It has its Vienna offices in the same building as Jurimex, which was behind the $1-million guarantee to the Yisrael Beiteinu party.\"", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 84, "text": "On 17 December, police found evidence of a $3 million bribe paid to Sharon's sons. Shortly afterwards, Sharon had a stroke.", "title": "Prime Minister (2001–2006)" }, { "paragraph_id": 85, "text": "\"I love life. I love all of it, and in fact I love food.\"", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 86, "text": "—Ariel Sharon, 1982", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 87, "text": "Sharon had been obese since the 1980s, and also had suspected chronic high blood pressure and high cholesterol – at 170 cm (5 ft 7 in) tall, he was reputed to weigh 115 kg (254 lb). Stories of Sharon's appetite and obesity were legendary in Israel. He would often joke about his love of food and expansive girth. His staff car would reportedly be stocked with snacks, vodka, and caviar. In October 2004 when asked why he did not wear a bulletproof vest despite frequent death threats, Sharon smiled and replied, \"There is none that fits my size\". He was a daily consumer of cigars and luxury foods. Numerous attempts by doctors, friends, and staff to impose a balanced diet on Sharon were unsuccessful.", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 88, "text": "Sharon was hospitalized on 18 December 2005, following a minor ischemic stroke. During his hospital stay, doctors discovered a heart defect requiring surgery and ordered bed rest pending a cardiac catheterization scheduled for 5 January 2006. Instead, Sharon immediately returned to work and had a hemorrhagic stroke on 4 January. He was rushed to Hadassah Medical Center in Jerusalem. After two surgeries lasting 7 and 14 hours, doctors stopped the bleeding in Sharon's brain, but were unable to prevent him from entering into a coma. Subsequent media reports indicated that Sharon had been diagnosed with cerebral amyloid angiopathy (CAA) during his December hospitalisation. Hadassah Hospital Director Shlomo Mor-Yosef declined to respond to comments that the combination of CAA and blood thinners after Sharon's December stroke might have caused his more serious subsequent stroke.", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 89, "text": "Ehud Olmert became Acting Prime Minister the night of Sharon's second stroke, while Sharon officially remained in office. Knesset elections followed in March, with Olmert and Sharon's Kadima party winning a plurality. The next month, the Israeli Cabinet declared Sharon permanently incapacitated and Olmert became Interim Prime Minister on 14 April 2006 and Prime Minister in his own right on 4 May.", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 90, "text": "Sharon underwent a series of subsequent surgeries related to his state. In May 2006, he was transferred to a long-term care facility in Sheba Medical Center. In July of that year, he was briefly taken to the hospital's intensive care unit to be treated for bacteria in his blood, before returning to the long-term care facility on 6 November 2006. Sharon would remain at Sheba Medical Center until his death. Medical experts indicated that his cognitive abilities had likely been destroyed by the stroke. His condition worsened from late 2013, and Sharon suffered from renal failure on 1 January 2014.", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 91, "text": "After spending eight years in a coma, Sharon died at 14:00 local time (12:00 UTC) on 11 January 2014. Sharon's state funeral was held on 13 January in accordance with Jewish burial customs, which require that interment take place as soon after death as possible. His body lay in state in the Knesset Plaza from 12 January until the official ceremony, followed by a funeral held at the family's ranch in the Negev Desert. Sharon was buried beside his wife, Lily.", "title": "Illness, incapacitation and death (2006–2014)" }, { "paragraph_id": 92, "text": "Sharon was married twice, to two sisters, Margalit and Lily Zimmerman, who were from Romania. Sharon met Margalit in 1947 when she was 16, while she was tending a vegetable field, and married her in 1953, shortly after becoming a military instructor. Margalit was a supervisory psychiatric nurse. They had one son, Gur. Margalit died in a car accident in May 1962 and Gur died in October 1967, aged 11, after a friend accidentally shot him while the two children were playing with a rifle at the Sharon family home. After Margalit's death, Sharon married her younger sister, Lily. They had two sons, Omri and Gilad, and six grandchildren. Lily Sharon died of lung cancer in 2000.", "title": "Personal life" }, { "paragraph_id": 93, "text": "Sharon's sister, Yehudit, known as \"Dita\", married Shmuel Mandel. In the 1950s, the couple permanently left Israel and emigrated to the United States. This caused a permanent rift in the family. Shmuel and Vera Scheinerman were greatly hurt by their daughter's choice to leave Israel. As a result, Vera Scheinerman willed only a small part of her estate to Dita, an act which enraged her. At one point, Dita decided to return to Israel, but after Vera was informed by the Israel Lands Administration that it would not be legally possible to split the family property between Ariel and Dita, and informed her that she would not be able to build a home there, Dita, believing she was being lied to, cut her family in Israel off and refused to attend the funerals of her mother and sister-in-law. She reestablished contact with the family after Sharon's stroke. Sharon's sister has rarely been mentioned in biographies of him: he himself rarely acknowledged her and only mentioned her twice in his autobiography.", "title": "Personal life" }, { "paragraph_id": 94, "text": "A hugely consequential figure, Sharon remains a highly polarizing figure as well. While generally considered a great general and statesman among Israelis, Palestinians and numerous media and political sources revile Sharon as a war criminal. Human Rights Watch have contended that Sharon should have been held criminally accountable for his role in the Sabra and Shatila massacre, and other abuses.", "title": "Legacy" }, { "paragraph_id": 95, "text": "The Ariel Sharon Park, an environmental park near Tel Aviv, is named for him.", "title": "Legacy" }, { "paragraph_id": 96, "text": "In the Negev desert, the IDF is currently building its city of training bases, Camp Ariel Sharon. In total, a NIS 50 billion project, the city of bases is named after Ariel Sharon, the largest active construction project in Israel, it is to become the largest IDF base in Israel.", "title": "Legacy" }, { "paragraph_id": 97, "text": "Sharon served as prime minister (Israel's head of government) from 7 March 2001 through 14 April 2006 (with Ehud Olmert serving as acting prime minister beginning 4 January 2006, after Sharon slipped into a coma). As prime minister he led the 12th government during the 15th Knesset and the 13th government during the 16th Knesset.", "title": "Overview of offices held" }, { "paragraph_id": 98, "text": "Sharon served in the Knesset, first for several months in 1973, and later from 1977 through 2006. Sharon. From July 1999 through July 2000, Sharon served as the unofficial/honorary Knesset's opposition leader. Thereafter, from July 2000 through March 2001, he served as the first official designated Knesset opposition leader.", "title": "Overview of offices held" }, { "paragraph_id": 99, "text": "Sharon was the leader of the Shlomtzion party from its 1976 founding until its 1977 merger into Likud. Sharon served as leader of the Likud party from 1999 through 2005, leaving to create Kadima which he led from 2005 through early 2006 (when he fell into a coma).", "title": "Overview of offices held" }, { "paragraph_id": 100, "text": "In addition to these positions and his ministerial roles, Sharon also served as a special aide to Prime Minister Yitzhak Rabin from June 1975 through March 1976.", "title": "Overview of offices held" } ]
Ariel Sharon was an Israeli general and politician who served as the 11th prime minister of Israel from March 2001 until April 2006. Born in Kfar Malal in Mandatory Palestine to Russian Jewish immigrants, he rose in the ranks of the Israeli Army from its creation in 1948, participating in the 1948 Palestine war as platoon commander of the Alexandroni Brigade and taking part in several battles. Sharon became an instrumental figure in the creation of Unit 101 and the reprisal operations, including the 1953 Qibya massacre, as well as in the 1956 Suez Crisis, the Six-Day War of 1967, the War of Attrition, and the Yom-Kippur War of 1973. Yitzhak Rabin called Sharon "the greatest field commander in our history". Upon leaving the military, Sharon entered politics, joining the Likud party, and served in a number of ministerial posts in Likud-led governments in 1977–92 and 1996–99. As Minister of Defense, he directed the 1982 Lebanon War. An official enquiry found that he bore "personal responsibility" for the Sabra and Shatila massacre of Palestinian refugees, for which he became known as the "Butcher of Beirut" among Arabs. He was subsequently removed as defense minister. From the 1970s through to the 1990s, Sharon championed construction of Israeli settlements in the West Bank and Gaza Strip. He became the leader of the Likud in 1999, and in 2000, amid campaigning for the 2001 prime ministerial election, made a controversial visit to the Al-Aqsa complex on the Temple Mount, triggering the Second Intifada. He subsequently defeated Ehud Barak in the election and served as Israel's prime minister from 2001 to 2006. As Prime Minister, Sharon orchestrated the construction of the Israeli West Bank barrier in 2002–03 and Israel's unilateral disengagement from the Gaza Strip in 2005. Facing stiff opposition to the latter policy within the Likud, in November 2005 he left Likud to form a new party, Kadima. He had been expected to win the next election and was widely interpreted as planning on "clearing Israel out of most of the West Bank", in a series of unilateral withdrawals. Following a stroke on 4 January 2006, Sharon remained in a permanent vegetative state until his death in 2014. Sharon remains a highly polarizing figure in Middle Eastern history. Israelis almost universally revere Sharon as a war hero and statesman, whereas Palestinians and Human Rights Watch have criticized him as a war criminal, with the latter lamenting that he was never held accountable.
2001-12-17T08:43:39Z
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https://en.wikipedia.org/wiki/Ariel_Sharon
2,945
Romantic orientation
A person's romantic orientation, also called affectional orientation, is the classification of the sex or gender which a person experiences romantic attraction towards or is likely to have a romantic relationship with. The term is used alongside the term "sexual orientation", as well as being used alternatively to it, based upon the perspective that sexual attraction is only a single component of a larger concept. For example, although a pansexual person may feel sexually attracted to people regardless of gender, the person may experience romantic attraction and intimacy with women only. For asexual people, romantic orientation is often considered a more useful measure of attraction than sexual orientation. The relationship between sexual attraction and romantic attraction is still under debate. Sexual and romantic attractions are often studied in conjunction. Even though studies of sexual and romantic spectrums are shedding light onto this under-researched subject, much is still not fully understood. People may or may not engage in purely emotional romantic relationships. The main identities relating to this are: The implications of the distinction between romantic and sexual orientations have not been fully recognized, nor have they been studied extensively. It is common for sources to describe sexual orientation as including components of both sexual and romantic (or romantic equivalent) attractions. Publications investigating the relationship between sexual orientation and romantic orientation are limited. Challenges in collecting information result from survey participants having difficulty identifying or distinguishing between sexual and romantic attractions. Asexual individuals experience little to no sexual attraction (see gray asexuality); however, they may still experience romantic attraction. Lisa M. Diamond states that a person's romantic orientation can differ from whom the person is sexually attracted to. While there is limited research on the discordance between sexual attraction and romantic attraction in individuals, the possibility of fluidity and diversity in attractions have been progressively recognized. Researchers Bulmer and Izuma found that people who identify as aromantic often have more negative attitudes in relation to romance. While roughly 1% of the population identifies as asexual, 74% of those people reported having some form of romantic attraction. A concept commonly used by people that experience discordant romantic and sexual attraction is the split attraction model, which tries to explain that romantic and sexual attractions are not exclusively tied together and is often used by people of the asexual and aromantic community to explain their differing romantic versus sexual orientations. Aromanticism is a romantic orientation characterized by experiencing little to no romantic attraction. The term "aromantic", colloquially shortened to "aro", refers to a person who identifies their romantic orientation as aromanticism. As a romantic minority, it is included in the initialism LGBTQIA+ as the A, standing for aromanticism, along with asexual and agender.
[ { "paragraph_id": 0, "text": "A person's romantic orientation, also called affectional orientation, is the classification of the sex or gender which a person experiences romantic attraction towards or is likely to have a romantic relationship with. The term is used alongside the term \"sexual orientation\", as well as being used alternatively to it, based upon the perspective that sexual attraction is only a single component of a larger concept.", "title": "" }, { "paragraph_id": 1, "text": "For example, although a pansexual person may feel sexually attracted to people regardless of gender, the person may experience romantic attraction and intimacy with women only.", "title": "" }, { "paragraph_id": 2, "text": "For asexual people, romantic orientation is often considered a more useful measure of attraction than sexual orientation.", "title": "" }, { "paragraph_id": 3, "text": "The relationship between sexual attraction and romantic attraction is still under debate. Sexual and romantic attractions are often studied in conjunction. Even though studies of sexual and romantic spectrums are shedding light onto this under-researched subject, much is still not fully understood.", "title": "" }, { "paragraph_id": 4, "text": "People may or may not engage in purely emotional romantic relationships. The main identities relating to this are:", "title": "Romantic identities" }, { "paragraph_id": 5, "text": "The implications of the distinction between romantic and sexual orientations have not been fully recognized, nor have they been studied extensively. It is common for sources to describe sexual orientation as including components of both sexual and romantic (or romantic equivalent) attractions. Publications investigating the relationship between sexual orientation and romantic orientation are limited. Challenges in collecting information result from survey participants having difficulty identifying or distinguishing between sexual and romantic attractions. Asexual individuals experience little to no sexual attraction (see gray asexuality); however, they may still experience romantic attraction. Lisa M. Diamond states that a person's romantic orientation can differ from whom the person is sexually attracted to. While there is limited research on the discordance between sexual attraction and romantic attraction in individuals, the possibility of fluidity and diversity in attractions have been progressively recognized. Researchers Bulmer and Izuma found that people who identify as aromantic often have more negative attitudes in relation to romance. While roughly 1% of the population identifies as asexual, 74% of those people reported having some form of romantic attraction.", "title": "Relationship with sexual orientation and asexuality" }, { "paragraph_id": 6, "text": "A concept commonly used by people that experience discordant romantic and sexual attraction is the split attraction model, which tries to explain that romantic and sexual attractions are not exclusively tied together and is often used by people of the asexual and aromantic community to explain their differing romantic versus sexual orientations.", "title": "Relationship with sexual orientation and asexuality" }, { "paragraph_id": 7, "text": "Aromanticism is a romantic orientation characterized by experiencing little to no romantic attraction. The term \"aromantic\", colloquially shortened to \"aro\", refers to a person who identifies their romantic orientation as aromanticism.", "title": "Aromanticism" }, { "paragraph_id": 8, "text": "As a romantic minority, it is included in the initialism LGBTQIA+ as the A, standing for aromanticism, along with asexual and agender.", "title": "Aromanticism" } ]
A person's romantic orientation, also called affectional orientation, is the classification of the sex or gender which a person experiences romantic attraction towards or is likely to have a romantic relationship with. The term is used alongside the term "sexual orientation", as well as being used alternatively to it, based upon the perspective that sexual attraction is only a single component of a larger concept. For example, although a pansexual person may feel sexually attracted to people regardless of gender, the person may experience romantic attraction and intimacy with women only. For asexual people, romantic orientation is often considered a more useful measure of attraction than sexual orientation. The relationship between sexual attraction and romantic attraction is still under debate. Sexual and romantic attractions are often studied in conjunction. Even though studies of sexual and romantic spectrums are shedding light onto this under-researched subject, much is still not fully understood.
2002-02-25T15:51:15Z
2023-12-22T22:57:16Z
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https://en.wikipedia.org/wiki/Romantic_orientation
2,947
Anoa
Anoa, also known as dwarf buffalo and sapiutan, are two species of the genus Bubalus, placed within the subgenus Anoa and endemic to the island of Sulawesi in Indonesia: the mountain anoa (Bubalus quarlesi) and the lowland anoa (Bubalus depressicornis). Both live in undisturbed rainforest and are similar in appearance to miniature water buffaloes, weighing 150–300 kg (330–660 lb). Both species of anoa have been classified as endangered since the 1960s and the populations continue to decrease. Fewer than 5,000 animals of each species likely remain. Reasons for their decline include hunting for hides, horns and meat by the local peoples and loss of habitat due to the advancement of settlement. Currently, hunting is the more serious factor in most areas. Anoa are most closely allied to the larger Asian buffaloes, showing the same reversal of the direction of the hair on their backs. The horns are peculiar for their upright direction and comparative straightness, although they have the same triangular section as in other buffaloes. White spots are sometimes present below the eyes and there may be white markings on the legs and back; the absence or presence of these white markings may be indicative of distinct races. The horns of the cows are very small. The nearest allies of the anoa appear to be certain extinct Asian buffaloes, the remains of which have been found in the Siwalik Hills of northern India. Both are found on the island of Sulawesi and the nearby island of Buton in Indonesia. They apparently live singly or in pairs, rather than in herds like most cattle, except when the cows are about to give birth. Little is known about their life history as well. However, in captive individuals they have a life expectancy of 20–30 years. The anoa take two to three years before they reach sexual maturity and have one calf a year and have very rarely been seen to have more. Skulls of anoa cannot be accurately identified as to species, and there is likely hybridizing and interbreeding between the two in the zoo population. It is questioned as to whether the two species were actually different due to them occurring together in many different areas, as well as some interbreeding. A study of the mtDNA of ten specimens from different localities found a high mitochondrial genetic diversity between individuals identified as one or the other species, indicating support for recognition as two species. Both the lowland anoa (Bubalus depressicornis) and the mountain anoa (Bubalus quarlesi) are endemic to the islands of Sulawesi in Indonesia. Both species appear to occur in exactly the same areas. Sulawesi is a unique area due to the fact that roughly 61% of the species found there are endemic species, including both anoa species. Traditionally, a key difference between the two species is the altitude at which they occur. The mountain anoa would be found at higher elevations than its lowland counterpart and is found in the forests. The lowland anoa was said to spend its time in the lower elevation areas and is also found in forests. Since 2005, however, these differences do not seem to be accurate, both species occur in the same areas in the same habitats. The anoa have many physical characteristics of bovine relatives and are considered to be most closely related to the water buffalo, which was confirmed through DNA analysis. The physical characteristics of the two species are similar. The anoa is the smallest of the wild cattle species. When anoa are born, they have a set of thick, woolly fur that comes in many color variations ranging from yellow to brown. In adults, the fur is typically brown or black and males tend to have darker variations. Hair thickness varies slightly between the two species based on elevation and distribution. In both species of anoa, horns are present on both males and females and are typically straight protuberances. Another defining characteristic of the anoa is an extremely thick hide underneath the thick fur. Both anoa species are endemic to the island of Sulawesi and are currently experiencing large declines in their populations. Knowledge of their decline has only recently been documented, however, and the villages and villagers lack the knowledge of how to help maintain or increase populations. The leading cause of their population decline is hunting by local villagers for meat, with habitat loss also being significant. One benefit of the lack of knowledge about the legal status of what they are doing is that villagers are open to communication with researchers on their harvests and hunting practices; where awareness of conservation issues has penetrated, villagers will lie about their activities. Logging is a large issue due to the fact that both species prefer core forested habitat that is far away from humans and the influences that come with them. By logging, humans create much more fragmented habitat and, therefore, a decrease in the area where the anoa can breed and live. This habitat fragmentation also alters the natural mixing of populations of the anoa. This may lead to a loss in genetic diversity between the two species and, over time, could also lead to their decline. Media related to Anoa at Wikimedia Commons DIET COMPOSITION OF ANOA (Bubalus sp.) STUDIED USING DIRECT OBSERVATION AND DUNG ANALYSIS METHOD IN THEIR HABITAT from https://ejournal.undip.ac.id/index.php/jitaa/article/view/7608/6259 Pujaningsih, R.i., et al. “DIET COMPOSITION OF ANOA (Bubalus sp.) STUDIED USING DIRECT OBSERVATION AND DUNG ANALYSIS METHOD IN THEIR HABITAT.” Journal of the Indonesian Tropical Animal Agriculture, vol. 34, no. 3, 2009, doi:10.14710/jitaa.34.3.223-228.
[ { "paragraph_id": 0, "text": "Anoa, also known as dwarf buffalo and sapiutan, are two species of the genus Bubalus, placed within the subgenus Anoa and endemic to the island of Sulawesi in Indonesia: the mountain anoa (Bubalus quarlesi) and the lowland anoa (Bubalus depressicornis). Both live in undisturbed rainforest and are similar in appearance to miniature water buffaloes, weighing 150–300 kg (330–660 lb).", "title": "" }, { "paragraph_id": 1, "text": "Both species of anoa have been classified as endangered since the 1960s and the populations continue to decrease. Fewer than 5,000 animals of each species likely remain. Reasons for their decline include hunting for hides, horns and meat by the local peoples and loss of habitat due to the advancement of settlement. Currently, hunting is the more serious factor in most areas.", "title": "" }, { "paragraph_id": 2, "text": "Anoa are most closely allied to the larger Asian buffaloes, showing the same reversal of the direction of the hair on their backs. The horns are peculiar for their upright direction and comparative straightness, although they have the same triangular section as in other buffaloes. White spots are sometimes present below the eyes and there may be white markings on the legs and back; the absence or presence of these white markings may be indicative of distinct races. The horns of the cows are very small. The nearest allies of the anoa appear to be certain extinct Asian buffaloes, the remains of which have been found in the Siwalik Hills of northern India.", "title": "" }, { "paragraph_id": 3, "text": "Both are found on the island of Sulawesi and the nearby island of Buton in Indonesia. They apparently live singly or in pairs, rather than in herds like most cattle, except when the cows are about to give birth. Little is known about their life history as well. However, in captive individuals they have a life expectancy of 20–30 years. The anoa take two to three years before they reach sexual maturity and have one calf a year and have very rarely been seen to have more.", "title": "" }, { "paragraph_id": 4, "text": "Skulls of anoa cannot be accurately identified as to species, and there is likely hybridizing and interbreeding between the two in the zoo population. It is questioned as to whether the two species were actually different due to them occurring together in many different areas, as well as some interbreeding. A study of the mtDNA of ten specimens from different localities found a high mitochondrial genetic diversity between individuals identified as one or the other species, indicating support for recognition as two species.", "title": "" }, { "paragraph_id": 5, "text": "Both the lowland anoa (Bubalus depressicornis) and the mountain anoa (Bubalus quarlesi) are endemic to the islands of Sulawesi in Indonesia. Both species appear to occur in exactly the same areas. Sulawesi is a unique area due to the fact that roughly 61% of the species found there are endemic species, including both anoa species.", "title": "Distribution" }, { "paragraph_id": 6, "text": "Traditionally, a key difference between the two species is the altitude at which they occur. The mountain anoa would be found at higher elevations than its lowland counterpart and is found in the forests. The lowland anoa was said to spend its time in the lower elevation areas and is also found in forests. Since 2005, however, these differences do not seem to be accurate, both species occur in the same areas in the same habitats.", "title": "Habitat" }, { "paragraph_id": 7, "text": "The anoa have many physical characteristics of bovine relatives and are considered to be most closely related to the water buffalo, which was confirmed through DNA analysis.", "title": "Morphology" }, { "paragraph_id": 8, "text": "The physical characteristics of the two species are similar. The anoa is the smallest of the wild cattle species. When anoa are born, they have a set of thick, woolly fur that comes in many color variations ranging from yellow to brown. In adults, the fur is typically brown or black and males tend to have darker variations. Hair thickness varies slightly between the two species based on elevation and distribution. In both species of anoa, horns are present on both males and females and are typically straight protuberances. Another defining characteristic of the anoa is an extremely thick hide underneath the thick fur.", "title": "Morphology" }, { "paragraph_id": 9, "text": "Both anoa species are endemic to the island of Sulawesi and are currently experiencing large declines in their populations. Knowledge of their decline has only recently been documented, however, and the villages and villagers lack the knowledge of how to help maintain or increase populations.", "title": "Conservation" }, { "paragraph_id": 10, "text": "The leading cause of their population decline is hunting by local villagers for meat, with habitat loss also being significant. One benefit of the lack of knowledge about the legal status of what they are doing is that villagers are open to communication with researchers on their harvests and hunting practices; where awareness of conservation issues has penetrated, villagers will lie about their activities.", "title": "Conservation" }, { "paragraph_id": 11, "text": "Logging is a large issue due to the fact that both species prefer core forested habitat that is far away from humans and the influences that come with them. By logging, humans create much more fragmented habitat and, therefore, a decrease in the area where the anoa can breed and live. This habitat fragmentation also alters the natural mixing of populations of the anoa. This may lead to a loss in genetic diversity between the two species and, over time, could also lead to their decline.", "title": "Conservation" }, { "paragraph_id": 12, "text": "Media related to Anoa at Wikimedia Commons DIET COMPOSITION OF ANOA (Bubalus sp.) STUDIED USING DIRECT OBSERVATION AND DUNG ANALYSIS METHOD IN THEIR HABITAT from https://ejournal.undip.ac.id/index.php/jitaa/article/view/7608/6259", "title": "External links" }, { "paragraph_id": 13, "text": "Pujaningsih, R.i., et al. “DIET COMPOSITION OF ANOA (Bubalus sp.) STUDIED USING DIRECT OBSERVATION AND DUNG ANALYSIS METHOD IN THEIR HABITAT.” Journal of the Indonesian Tropical Animal Agriculture, vol. 34, no. 3, 2009, doi:10.14710/jitaa.34.3.223-228.", "title": "External links" } ]
Anoa, also known as dwarf buffalo and sapiutan, are two species of the genus Bubalus, placed within the subgenus Anoa and endemic to the island of Sulawesi in Indonesia: the mountain anoa and the lowland anoa. Both live in undisturbed rainforest and are similar in appearance to miniature water buffaloes, weighing 150–300 kg (330–660 lb). Both species of anoa have been classified as endangered since the 1960s and the populations continue to decrease. Fewer than 5,000 animals of each species likely remain. Reasons for their decline include hunting for hides, horns and meat by the local peoples and loss of habitat due to the advancement of settlement. Currently, hunting is the more serious factor in most areas. Anoa are most closely allied to the larger Asian buffaloes, showing the same reversal of the direction of the hair on their backs. The horns are peculiar for their upright direction and comparative straightness, although they have the same triangular section as in other buffaloes. White spots are sometimes present below the eyes and there may be white markings on the legs and back; the absence or presence of these white markings may be indicative of distinct races. The horns of the cows are very small. The nearest allies of the anoa appear to be certain extinct Asian buffaloes, the remains of which have been found in the Siwalik Hills of northern India. Both are found on the island of Sulawesi and the nearby island of Buton in Indonesia. They apparently live singly or in pairs, rather than in herds like most cattle, except when the cows are about to give birth. Little is known about their life history as well. However, in captive individuals they have a life expectancy of 20–30 years. The anoa take two to three years before they reach sexual maturity and have one calf a year and have very rarely been seen to have more. Skulls of anoa cannot be accurately identified as to species, and there is likely hybridizing and interbreeding between the two in the zoo population. It is questioned as to whether the two species were actually different due to them occurring together in many different areas, as well as some interbreeding. A study of the mtDNA of ten specimens from different localities found a high mitochondrial genetic diversity between individuals identified as one or the other species, indicating support for recognition as two species.
2001-12-17T19:10:26Z
2023-12-27T13:40:10Z
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https://en.wikipedia.org/wiki/Anoa
2,948
Agner Krarup Erlang
Agner Krarup Erlang (1 January 1878 – 3 February 1929) was a Danish mathematician, statistician and engineer, who invented the fields of traffic engineering and queueing theory. By the time of his relatively early death at the age of 51, Erlang had created the field of telephone networks analysis. His early work in scrutinizing the use of local, exchange and trunk telephone line usage in a small community to understand the theoretical requirements of an efficient network led to the creation of the Erlang formula, which became a foundational element of modern telecommunication network studies. Erlang was born at Lønborg, near Tarm, in Jutland. He was the son of a schoolmaster, and a descendant of Thomas Fincke on his mother's side. At age 14, he passed the Preliminary Examination of the University of Copenhagen with distinction, after receiving dispensation to take it because he was younger than the usual minimum age. For the next two years he taught alongside his father. A distant relative provided free board and lodging, and Erlang prepared for and took the University of Copenhagen entrance examination in 1896, and passed with distinction. He won a scholarship to the University and majored in mathematics, and also studied astronomy, physics and chemistry. He graduated in 1901 with an MA and over the next 7 years taught at several schools. He maintained his interest in mathematics, and received an award for a paper that he submitted to the University of Copenhagen. He was a member of the Danish Mathematicians' Association (DMF) and through this met amateur mathematician Johan Jensen, the Chief Engineer of the Copenhagen Telephone Company (KTAS in Danish), an offshoot of the International Bell Telephone Company. Erlang worked for the Copenhagen Telephone Company from 1908 for almost 20 years, until his death in Copenhagen after an abdominal operation. He was an associate of the British Institution of Electrical Engineers. While working for the CTC, Erlang was presented with the classic problem of determining how many circuits were needed to provide an acceptable telephone service. His thinking went further by finding how many telephone operators were needed to handle a given volume of calls. Most telephone exchanges then used human operators and cord boards to switch telephone calls by means of jack plugs. Out of necessity, Erlang was a hands-on researcher. He would conduct measurements and was prepared to climb into street manholes to do so. He was also an expert in the history and calculation of the numerical tables of mathematical functions, particularly logarithms. He devised new calculation methods for certain forms of tables. He developed his theory of telephone traffic over several years. His significant publications include: These and other notable papers were translated into English, French and German. His papers were prepared in a very brief style and can be difficult to understand without a background in the field. One Bell Telephone Laboratories researcher is said to have learned Danish to study them. The British Post Office accepted his formula as the basis for calculating circuit facilities. In 1946, the CCITT named the international unit of telephone traffic the "erlang". A statistical distribution and programming language listed below have also been named in his honour. Erlang also made an important contribution to physiologic modeling with the Krogh-Erlang capillary cylinder model describing oxygen supply to living tissue.
[ { "paragraph_id": 0, "text": "Agner Krarup Erlang (1 January 1878 – 3 February 1929) was a Danish mathematician, statistician and engineer, who invented the fields of traffic engineering and queueing theory.", "title": "" }, { "paragraph_id": 1, "text": "By the time of his relatively early death at the age of 51, Erlang had created the field of telephone networks analysis. His early work in scrutinizing the use of local, exchange and trunk telephone line usage in a small community to understand the theoretical requirements of an efficient network led to the creation of the Erlang formula, which became a foundational element of modern telecommunication network studies.", "title": "" }, { "paragraph_id": 2, "text": "Erlang was born at Lønborg, near Tarm, in Jutland. He was the son of a schoolmaster, and a descendant of Thomas Fincke on his mother's side. At age 14, he passed the Preliminary Examination of the University of Copenhagen with distinction, after receiving dispensation to take it because he was younger than the usual minimum age. For the next two years he taught alongside his father.", "title": "Life" }, { "paragraph_id": 3, "text": "A distant relative provided free board and lodging, and Erlang prepared for and took the University of Copenhagen entrance examination in 1896, and passed with distinction. He won a scholarship to the University and majored in mathematics, and also studied astronomy, physics and chemistry. He graduated in 1901 with an MA and over the next 7 years taught at several schools. He maintained his interest in mathematics, and received an award for a paper that he submitted to the University of Copenhagen.", "title": "Life" }, { "paragraph_id": 4, "text": "He was a member of the Danish Mathematicians' Association (DMF) and through this met amateur mathematician Johan Jensen, the Chief Engineer of the Copenhagen Telephone Company (KTAS in Danish), an offshoot of the International Bell Telephone Company. Erlang worked for the Copenhagen Telephone Company from 1908 for almost 20 years, until his death in Copenhagen after an abdominal operation.", "title": "Life" }, { "paragraph_id": 5, "text": "He was an associate of the British Institution of Electrical Engineers.", "title": "Life" }, { "paragraph_id": 6, "text": "While working for the CTC, Erlang was presented with the classic problem of determining how many circuits were needed to provide an acceptable telephone service. His thinking went further by finding how many telephone operators were needed to handle a given volume of calls. Most telephone exchanges then used human operators and cord boards to switch telephone calls by means of jack plugs.", "title": "Contributions" }, { "paragraph_id": 7, "text": "Out of necessity, Erlang was a hands-on researcher. He would conduct measurements and was prepared to climb into street manholes to do so. He was also an expert in the history and calculation of the numerical tables of mathematical functions, particularly logarithms. He devised new calculation methods for certain forms of tables.", "title": "Contributions" }, { "paragraph_id": 8, "text": "He developed his theory of telephone traffic over several years. His significant publications include:", "title": "Contributions" }, { "paragraph_id": 9, "text": "These and other notable papers were translated into English, French and German. His papers were prepared in a very brief style and can be difficult to understand without a background in the field. One Bell Telephone Laboratories researcher is said to have learned Danish to study them.", "title": "Contributions" }, { "paragraph_id": 10, "text": "The British Post Office accepted his formula as the basis for calculating circuit facilities.", "title": "Contributions" }, { "paragraph_id": 11, "text": "In 1946, the CCITT named the international unit of telephone traffic the \"erlang\". A statistical distribution and programming language listed below have also been named in his honour.", "title": "Contributions" }, { "paragraph_id": 12, "text": "Erlang also made an important contribution to physiologic modeling with the Krogh-Erlang capillary cylinder model describing oxygen supply to living tissue.", "title": "Contributions" } ]
Agner Krarup Erlang was a Danish mathematician, statistician and engineer, who invented the fields of traffic engineering and queueing theory. By the time of his relatively early death at the age of 51, Erlang had created the field of telephone networks analysis. His early work in scrutinizing the use of local, exchange and trunk telephone line usage in a small community to understand the theoretical requirements of an efficient network led to the creation of the Erlang formula, which became a foundational element of modern telecommunication network studies.
2001-11-30T23:13:46Z
2023-12-26T06:18:38Z
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https://en.wikipedia.org/wiki/Agner_Krarup_Erlang
2,950
Anyone Can Whistle
Anyone Can Whistle is a musical with music and lyrics by Stephen Sondheim, and a book by Arthur Laurents. Described as "a satire on conformity and the insanity of the so-called sane," the show tells a story of an economically depressed town whose corrupt mayor decides to create a fake miracle in order to attract tourists. The phony miracle draws the attention of an emotionally inhibited nurse, a crowd of inmates from a local asylum, and a doctor with secrets of his own. Following a tryout period in Philadelphia, Anyone Can Whistle opened at the Majestic Theatre on Broadway on April 4, 1964. The show received widely varied reviews (including negative notices from the New York Times and the New York Herald Tribune), and closed after a run of 12 previews and 9 performances. The show's original run marked the stage musical debut of Angela Lansbury. In the decades since its closing, Anyone Can Whistle has seen relatively few productions compared to other Sondheim musicals; notable productions include a 1995 concert version at Carnegie Hall, a pair of stagings in London and Los Angeles in 2003 that incorporated revisions, and a 2010 concert staging for the Encores! program at New York City Center. However, its score has become acclaimed as a part of Sondheim's canon, and songs such as the title tune, "Everybody Says Don't", and "There Won't Be Trumpets" have been performed widely. The show was first announced in The New York Times on October 5, 1961: "For the winter of 1962, [Arthur Laurents] is nurturing another musical project, The Natives Are Restless. The narrative and staging will be Mr. Laurent's handiwork; music and lyrics that of Stephen Sondheim. A meager description was furnished by Mr. Laurents, who refused to elaborate. Although the title might indicate otherwise, it is indigenous in content and contemporary in scope. No producer yet." No news of the show appeared until July 14, 1963, in an article in The New York Times about Kermit Bloomgarden, where it discussed the four shows he was producing for the coming season; two were maybes, two were definite. One of the latter was a Sondheim-Laurents musical (now named Side Show). In a letter to Bloomgarden, Laurents wrote, "I beg you not to mention the money problems or any difficulties to Steve anymore. It depresses him terribly and makes it terribly difficult for him to work...It is damn hard to concentrate...when all the atmosphere is filled with gloom and forebodings about will the show get the money to go on?...Spare him the gory details." This behavior is considered unusual for Laurents, which runs contrary to his current reputation. Sondheim discovered that Laurents hated doing backers' auditions and he took over that responsibility, playing and singing more than 30. They found 115 investors to back the $350,000 production, including Richard Rodgers and Sondheim's father. Eager to work with both Laurents and Sondheim, Angela Lansbury accepted the lead role as Mayoress Cora Hoover Hooper, despite her strong misgivings about the script and her ability to handle the score. Also signed were Lee Remick as Nurse Fay Apple and Harry Guardino as Hapgood. Laurents had wanted Barbra Streisand for the role of Fay, but she turned it down to star in Funny Girl. Following rehearsals in New York City, the company started pre-Broadway tryouts in Philadelphia from March 2 to 21, 1964. Laurents, ignoring criticism about the show's message being trite and its absurdist style difficult to comprehend, poured his energies into restaging rather than dealing with the crux of the problem. The show suffered further setbacks when supporting actor Henry Lascoe, who played Comptroller Schubb, suffered a heart attack during the show's out-of-town tryout, and was replaced by Gabriel Dell. According to Sondheim, "Lansbury was so insecure onstage, and unhappy with her performance, that we considered replacing her. Ironically, it soon became apparent that it had been Lascoe, an old pro...who had made her feel like an amateur. The minute his much less confident understudy took over, she felt free to blossom, which she spectacularly did." Sondheim called the reviews "humiliating" and the audiences "hostile." After multiple revisions, the show opened on Broadway on April 4, 1964 at the Majestic Theatre, where it closed after 9 performances and 12 previews, unable to overcome negative notices from major papers such as the New York Times and the New York Herald Tribune. Scenic design was by William and Jean Eckart, costume design by Theoni V. Aldredge, and lighting design by Jules Fisher. Choreographer Herbert Ross received the show's sole Tony Award nomination. The show became a cult favorite, and a truncated recording by the original cast released by Columbia Records sold well among Sondheim fans and musical theatre buffs. "There Won't Be Trumpets," a song cut during previews, has become a favorite of cabaret performers. On April 8, 1995, a staged concert was held at Carnegie Hall in New York City as a benefit for the Gay Men's Health Crisis. The concert was recorded by Columbia Records, preserving for the first time musical passages and numbers not included on the recording by the original Broadway cast. For example, the cut song "There's Always a Woman" was included at this concert. Lansbury served as narrator, with Madeline Kahn as Cora, Bernadette Peters as Fay, and Scott Bakula as Hapgood. Additional cast included Chip Zien, Ken Page, and Harvey Evans, the only cast member from the original show to reprise his role. In 2003, Sony reissued the original Broadway cast recording on compact disc. Two revivals were staged that year:: one in London at the Bridewell Theatre and one in Los Angeles at the Matrix Theatre. The Ravinia Festival presented a staged concert on August 26 and 27, 2005, with Audra McDonald (Fay), Michael Cerveris (Hapgood) and Patti LuPone (Cora). On January 11, 2008, Talk Is Free Theatre presented the Canadian professional premiere (in concert) at the Gryphon Theatre in Barrie, Ontario, with a fundraiser performance on January 13 at the Diesel Playhouse in Toronto, Ontario. It starred Adam Brazier as Hapgood, Kate Hennig as Cora, Blythe Wilson as Fay, and Richard Ouzounian as Narrator, who also served as director. Choreography was by Sam Strasfeld. Additional cast included Juan Chioran as Comptroller Shub, Jonathan Monro as Treasurer Cooley, and Mark Harapiak as Chief Magruder. Musical direction was provided by Wayne Gwillim. Encores! presented a staged concert from April 8 through April 11, 2010, with Sutton Foster as Nurse Fay Apple, Donna Murphy as Mayoress Cora Hoover Hooper, and Raul Esparza as Hapgood, with direction and choreography by Casey Nicholaw. The production was the second most attended in Encores! history, and Stephen Sondheim was present at the post-matinee talkback on April 10. A London production of Anyone can Whistle opened at the Jermyn Street Studio Theatre, London, in association with Primavera Productions, running from March 10, 2010, to April 17, 2010. The director is Tom Littler, with Musical Director Tom Attwood, and a cast that includes Issy van Randwyck (Mayoress), Rosalie Craig (Nurse Fay Apple) and David Ricardo-Pearce (Hapgood). Porchlight Music Theatre presented Anyone Can Whistle in 2013 as a part of "Porchlight Revisits" series, in which it staged three forgotten musicals per year. It was directed by Christopher Pazdernik and music directed by Aaron Benham. A new production directed by Phil Willmott opened at the Union Theatre in London, running from February 8 through March 11, 2017. A concert presentation of the show was presented by MasterVoices, under the direction and baton of Ted Sperling, on March 10, 2022 at Carnegie Hall in New York City. This production featured Vanessa Williams (Cora Hoover Hooper), Santino Fontana (J. Bowden Hapgood), Elizabeth Stanley (Fay Apple), Douglas Sills (Comptroller Schub), Eddie Cooper (Treasurer Cooley), and Michael Mulheren (Police Chief Magruder). Joanna Gleason served as the narrator for the event A production of the show ran at the Southwark Playhouse in London from April 1, 2022 to May 7, 2022 under the direction of Georgie Rankcom, with musical direction by Natalie Pound and choreography by Lisa Stevens. The show’s cast featured Alex Young as Cora Hoover Hooper, Chrystine Symone as Nurse Fay Apple, and Jordan Broatch as J. Bowden Hapgood. This production was the largest staged version of the show since its debut on Broadway in 1964. The story is set in an imaginary American town that has gone bankrupt. (Its former major industry was an unidentified product that never wore out. Everyone has one now, and no one needs a replacement.) The only place in town doing good business is the local mental asylum, known as “The Cookie Jar,” whose inmates look much healthier than the disgruntled townspeople. ("I'm Like the Bluebird") All the money is in the hands of Cora Hoover Hooper, the stylish, ruthless mayoress and her cronies - Comptroller Schub, Treasurer Cooley, and Police Chief Magruder. Cora appears carried in a litter by her backup singers, and admits that she can accept anything except unpopularity (“Me and My Town”). The scheming Comptroller Schub tells her that he has a plan to save her administration, and the town, promising “It's unethical.” He tells her to meet him at the rock on the edge of town. At the rock, a local mother, Mrs. Schroeder, tries to tell her child, Baby Joan, to come down from the rock, when Baby Joan licks it - and a spring of water begins flowing from it. The town instantly proclaims a miracle, and Cora and her council eagerly anticipate tourist dollars as they boast of the water's curative powers. ("Miracle Song") It is soon revealed to Cora that the miracle is a fake, controlled by a pump inside the rock. The only person in town who doubts the miracle is Fay Apple, a skeptical but idealistic young nurse from the Cookie Jar. She appears at the rock with all forty-nine of the inmates, or “Cookies” in tow, intending to let them take some of the water. Schub realizes that if they drink the water and remain insane, people will discover the fraud. As he tries to stop Fay, the inmates mingle with the townspeople, until no one can guess who is who. Fay disappears, and hiding from the police, admits that she hopes for a hero to deliver the town Cora and her lackeys (“There Won't Be Trumpets”). Cora arrives on the scene with the Cookie Jar's manager, Dr. Detmold, who says that Fay has taken the records to identify the inmates. He tells Cora that he is expecting a new assistant who might help them. At that moment a mysterious stranger, J. Bowden Hapgood, arrives asking for directions to the Cookie Jar. He is instantly taken for the new assistant. Asked to identify the missing Cookies, Hapgood begins questioning random people and sorting them into two groups, group A, and group one, without divulging which group is the sane one. The town council becomes suspicious, but Hapgood simply questions them until they begin to doubt their own sanity. Cora is too caught up with his logic to care. (“Simple”) As the extended musical sequence ends, the lights black out except for a spotlight on Hapgood, who announces to the audience, “You are all mad!” Seconds later, the stage lights are restored, and the cast is revealed in theater seats, holding programs, applauding the audience, as the act ends. As Act II opens, the two groups are now in a bitter rivalry over who is the sane group (“A-1 March”) Another stranger, a French woman in a feathered coat appears. It is really Fay Apple in disguise. She introduces herself as the Lady from Lourdes, a professional Miracle Inspector, who has come to investigate the miracle. As Schub runs off to warn Cora, Fay seeks out Hapgood in his hotel, and the two seduce each other in the style of a French romantic film. (“Come Play Wiz Me”) Fay tries to get Hapgood's help in exposing the miracle. Hapgood, however, sees through her disguise and wants to question her first. Fay refuses to take her wig off and confesses to him that this disguise, leftover from a college play, is the only way she can break out of her shell. She begins to hope, however, that Hapgood may be the one who can help her learn to be free. (“Anyone Can Whistle”) Meanwhile, the two groups continue to march, and Cora, trying to give a speech, realizes that Hapgood has stolen her limelight. (“A Parade in Town”) She and Schub plan an emergency meeting at her house. Back at the hotel, Hapgood comes up with an idea, telling Fay to destroy the Cookies' records, so both they and Fay can be free. When Fay is reluctant, Hapgood produces a record of his own - he is her fiftieth Cookie. He is a practicing idealist who, after years of attempted heroism, is tired of crusading and has come to the Cookie Jar to retire. Inspired by his record, Fay begins to tear the records up. As she does, the Cookies appear and begin to dance (“Everybody Says Don't”). Act III begins with Cora at her house with her council. Schub has put the miracle on hiatus but announces that they can easily pin the blame on Hapgood. The group celebrates their alliance. (“I've Got You to Lean On”) A mob forms outside the hotel, and Hapgood and Fay, still disguised, take refuge under the rock. Discovering the fraud, Cora and the council confront them. At that moment, Cora receives a telegram from the governor warning that if the quota of 49 cookies is not filled, she will be impeached. Schub tells her that since Hapgood never said who is sane or not, they can arrest anyone at random until the quota is filled. Hapgood refuses to help Fay stop the Mayoress since he has given up crusading. Although she knows she still isn't out of her shell, Fay angrily swears to go it alone. (“See What it Gets You”) As Cora and the police force begin rounding up Cookies, Fay tries to get the key to the wagon from the guards in an extended ballet sequence. (“The Cookie Chase”) As it ends, Fay is captured, and Dr. Detmold recognizes her. Fay tells the townspeople about the fake miracle, but the town refuses to believe her. Detmold tells Cora that even without the records, Fay can identify the inmates from memory. Cora warns that she will arrest forty-nine people, normal or not, and Fay, helplessly, identifies all the Cookies, except Hapgood. She tells him the world needs people like him, and Hapgood can't turn himself in. He asks Fay to come with him, but she still can't bring herself to break free. They regretfully part ways. (“With So Little to Be Sure Of”) Word comes of a new miracle from the town beyond the valley, of a statue with a warm heart, and the townspeople, including Magruder and Cooley, rush off to see if it is real. Soon the town is all but deserted, and Cora is alone again. Again, Schub has the answer - they can turn the entire town into one big Cookie Jar. Cora realizes she and Schub are meant for each other, and they dance off together. As Fay resumes work, Detmold's real new assistant Jane Borden Osgood arrives, and Fay is horrified to realize that she is even more rigid and disbelieving than Fay herself, and the new nurse marches the Cookies off to the next town to disprove the new miracle. Horrified at seeing what she might become, Fay returns to the rock calling for Hapgood. When he doesn't answer, she tries to whistle - and succeeds in blowing a shrill, ugly whistle. Hapgood appears again, saying 'That's good enough for me.' As they embrace, the water begins flowing from the rock - a true miracle this time. (Finale) (from the Broadway production) Notes Howard Taubman in his The New York Times review wrote that Laurents's "book lacks the fantasy that would make the idea work, and his staging has not improved matters. Mr. Sondheim has written several pleasing songs but not enough of them to give the musical wings. The performers yell rather than talk and run rather than walk. The dancing is the cream." Steven Suskin wrote in his 2000 book about Broadway composers: The "fascinating extended musical scenes, with extended choral work...immediately marked Sondheim as the most distinctive theatre composer of his time. The first act sanity sequence...and the third act chase...are unlike anything that came before." Stuart King writing for London Box Office (April 2022) noted: "Southwark Playhouse (with Guildford graduate Georgie Rankcom at the directorial helm for this gender-fluid production) has resurrected the piece for a short run — just in time for Easter! But the burning question on Press Night was whether or not the cult 60s show would need a miracle to find a new, modern fan base, OR, have the subjects of political corruption, sexual identity and mental wellbeing potentially given the fundamentally flawed piece new meaning for a young and previously unfamiliar audience? This reviewer’s answer would be that it will almost certainly depend entirely on who you are, how you identify (if indeed you bother with such matters), whether corruption in public office bothers you (why wouldn’t it?) and probably most significantly of all, whether you consider yourself a Sondheim purist/aficionado/devotee."
[ { "paragraph_id": 0, "text": "Anyone Can Whistle is a musical with music and lyrics by Stephen Sondheim, and a book by Arthur Laurents. Described as \"a satire on conformity and the insanity of the so-called sane,\" the show tells a story of an economically depressed town whose corrupt mayor decides to create a fake miracle in order to attract tourists. The phony miracle draws the attention of an emotionally inhibited nurse, a crowd of inmates from a local asylum, and a doctor with secrets of his own.", "title": "" }, { "paragraph_id": 1, "text": "Following a tryout period in Philadelphia, Anyone Can Whistle opened at the Majestic Theatre on Broadway on April 4, 1964. The show received widely varied reviews (including negative notices from the New York Times and the New York Herald Tribune), and closed after a run of 12 previews and 9 performances. The show's original run marked the stage musical debut of Angela Lansbury.", "title": "" }, { "paragraph_id": 2, "text": "In the decades since its closing, Anyone Can Whistle has seen relatively few productions compared to other Sondheim musicals; notable productions include a 1995 concert version at Carnegie Hall, a pair of stagings in London and Los Angeles in 2003 that incorporated revisions, and a 2010 concert staging for the Encores! program at New York City Center. However, its score has become acclaimed as a part of Sondheim's canon, and songs such as the title tune, \"Everybody Says Don't\", and \"There Won't Be Trumpets\" have been performed widely.", "title": "" }, { "paragraph_id": 3, "text": "The show was first announced in The New York Times on October 5, 1961: \"For the winter of 1962, [Arthur Laurents] is nurturing another musical project, The Natives Are Restless. The narrative and staging will be Mr. Laurent's handiwork; music and lyrics that of Stephen Sondheim. A meager description was furnished by Mr. Laurents, who refused to elaborate. Although the title might indicate otherwise, it is indigenous in content and contemporary in scope. No producer yet.\" No news of the show appeared until July 14, 1963, in an article in The New York Times about Kermit Bloomgarden, where it discussed the four shows he was producing for the coming season; two were maybes, two were definite. One of the latter was a Sondheim-Laurents musical (now named Side Show). In a letter to Bloomgarden, Laurents wrote, \"I beg you not to mention the money problems or any difficulties to Steve anymore. It depresses him terribly and makes it terribly difficult for him to work...It is damn hard to concentrate...when all the atmosphere is filled with gloom and forebodings about will the show get the money to go on?...Spare him the gory details.\" This behavior is considered unusual for Laurents, which runs contrary to his current reputation. Sondheim discovered that Laurents hated doing backers' auditions and he took over that responsibility, playing and singing more than 30. They found 115 investors to back the $350,000 production, including Richard Rodgers and Sondheim's father.", "title": "Background" }, { "paragraph_id": 4, "text": "Eager to work with both Laurents and Sondheim, Angela Lansbury accepted the lead role as Mayoress Cora Hoover Hooper, despite her strong misgivings about the script and her ability to handle the score. Also signed were Lee Remick as Nurse Fay Apple and Harry Guardino as Hapgood. Laurents had wanted Barbra Streisand for the role of Fay, but she turned it down to star in Funny Girl. Following rehearsals in New York City, the company started pre-Broadway tryouts in Philadelphia from March 2 to 21, 1964. Laurents, ignoring criticism about the show's message being trite and its absurdist style difficult to comprehend, poured his energies into restaging rather than dealing with the crux of the problem.", "title": "Background" }, { "paragraph_id": 5, "text": "The show suffered further setbacks when supporting actor Henry Lascoe, who played Comptroller Schubb, suffered a heart attack during the show's out-of-town tryout, and was replaced by Gabriel Dell. According to Sondheim, \"Lansbury was so insecure onstage, and unhappy with her performance, that we considered replacing her. Ironically, it soon became apparent that it had been Lascoe, an old pro...who had made her feel like an amateur. The minute his much less confident understudy took over, she felt free to blossom, which she spectacularly did.\" Sondheim called the reviews \"humiliating\" and the audiences \"hostile.\"", "title": "Background" }, { "paragraph_id": 6, "text": "After multiple revisions, the show opened on Broadway on April 4, 1964 at the Majestic Theatre, where it closed after 9 performances and 12 previews, unable to overcome negative notices from major papers such as the New York Times and the New York Herald Tribune. Scenic design was by William and Jean Eckart, costume design by Theoni V. Aldredge, and lighting design by Jules Fisher. Choreographer Herbert Ross received the show's sole Tony Award nomination.", "title": "Productions" }, { "paragraph_id": 7, "text": "The show became a cult favorite, and a truncated recording by the original cast released by Columbia Records sold well among Sondheim fans and musical theatre buffs. \"There Won't Be Trumpets,\" a song cut during previews, has become a favorite of cabaret performers.", "title": "Productions" }, { "paragraph_id": 8, "text": "On April 8, 1995, a staged concert was held at Carnegie Hall in New York City as a benefit for the Gay Men's Health Crisis. The concert was recorded by Columbia Records, preserving for the first time musical passages and numbers not included on the recording by the original Broadway cast. For example, the cut song \"There's Always a Woman\" was included at this concert. Lansbury served as narrator, with Madeline Kahn as Cora, Bernadette Peters as Fay, and Scott Bakula as Hapgood. Additional cast included Chip Zien, Ken Page, and Harvey Evans, the only cast member from the original show to reprise his role.", "title": "Productions" }, { "paragraph_id": 9, "text": "In 2003, Sony reissued the original Broadway cast recording on compact disc. Two revivals were staged that year:: one in London at the Bridewell Theatre and one in Los Angeles at the Matrix Theatre.", "title": "Productions" }, { "paragraph_id": 10, "text": "The Ravinia Festival presented a staged concert on August 26 and 27, 2005, with Audra McDonald (Fay), Michael Cerveris (Hapgood) and Patti LuPone (Cora).", "title": "Productions" }, { "paragraph_id": 11, "text": "On January 11, 2008, Talk Is Free Theatre presented the Canadian professional premiere (in concert) at the Gryphon Theatre in Barrie, Ontario, with a fundraiser performance on January 13 at the Diesel Playhouse in Toronto, Ontario. It starred Adam Brazier as Hapgood, Kate Hennig as Cora, Blythe Wilson as Fay, and Richard Ouzounian as Narrator, who also served as director. Choreography was by Sam Strasfeld. Additional cast included Juan Chioran as Comptroller Shub, Jonathan Monro as Treasurer Cooley, and Mark Harapiak as Chief Magruder. Musical direction was provided by Wayne Gwillim.", "title": "Productions" }, { "paragraph_id": 12, "text": "Encores! presented a staged concert from April 8 through April 11, 2010, with Sutton Foster as Nurse Fay Apple, Donna Murphy as Mayoress Cora Hoover Hooper, and Raul Esparza as Hapgood, with direction and choreography by Casey Nicholaw. The production was the second most attended in Encores! history, and Stephen Sondheim was present at the post-matinee talkback on April 10.", "title": "Productions" }, { "paragraph_id": 13, "text": "A London production of Anyone can Whistle opened at the Jermyn Street Studio Theatre, London, in association with Primavera Productions, running from March 10, 2010, to April 17, 2010. The director is Tom Littler, with Musical Director Tom Attwood, and a cast that includes Issy van Randwyck (Mayoress), Rosalie Craig (Nurse Fay Apple) and David Ricardo-Pearce (Hapgood).", "title": "Productions" }, { "paragraph_id": 14, "text": "Porchlight Music Theatre presented Anyone Can Whistle in 2013 as a part of \"Porchlight Revisits\" series, in which it staged three forgotten musicals per year. It was directed by Christopher Pazdernik and music directed by Aaron Benham.", "title": "Productions" }, { "paragraph_id": 15, "text": "A new production directed by Phil Willmott opened at the Union Theatre in London, running from February 8 through March 11, 2017.", "title": "Productions" }, { "paragraph_id": 16, "text": "A concert presentation of the show was presented by MasterVoices, under the direction and baton of Ted Sperling, on March 10, 2022 at Carnegie Hall in New York City. This production featured Vanessa Williams (Cora Hoover Hooper), Santino Fontana (J. Bowden Hapgood), Elizabeth Stanley (Fay Apple), Douglas Sills (Comptroller Schub), Eddie Cooper (Treasurer Cooley), and Michael Mulheren (Police Chief Magruder). Joanna Gleason served as the narrator for the event", "title": "Productions" }, { "paragraph_id": 17, "text": "A production of the show ran at the Southwark Playhouse in London from April 1, 2022 to May 7, 2022 under the direction of Georgie Rankcom, with musical direction by Natalie Pound and choreography by Lisa Stevens. The show’s cast featured Alex Young as Cora Hoover Hooper, Chrystine Symone as Nurse Fay Apple, and Jordan Broatch as J. Bowden Hapgood. This production was the largest staged version of the show since its debut on Broadway in 1964.", "title": "Productions" }, { "paragraph_id": 18, "text": "The story is set in an imaginary American town that has gone bankrupt. (Its former major industry was an unidentified product that never wore out. Everyone has one now, and no one needs a replacement.) The only place in town doing good business is the local mental asylum, known as “The Cookie Jar,” whose inmates look much healthier than the disgruntled townspeople. (\"I'm Like the Bluebird\") All the money is in the hands of Cora Hoover Hooper, the stylish, ruthless mayoress and her cronies - Comptroller Schub, Treasurer Cooley, and Police Chief Magruder. Cora appears carried in a litter by her backup singers, and admits that she can accept anything except unpopularity (“Me and My Town”). The scheming Comptroller Schub tells her that he has a plan to save her administration, and the town, promising “It's unethical.” He tells her to meet him at the rock on the edge of town. At the rock, a local mother, Mrs. Schroeder, tries to tell her child, Baby Joan, to come down from the rock, when Baby Joan licks it - and a spring of water begins flowing from it. The town instantly proclaims a miracle, and Cora and her council eagerly anticipate tourist dollars as they boast of the water's curative powers. (\"Miracle Song\") It is soon revealed to Cora that the miracle is a fake, controlled by a pump inside the rock. The only person in town who doubts the miracle is Fay Apple, a skeptical but idealistic young nurse from the Cookie Jar. She appears at the rock with all forty-nine of the inmates, or “Cookies” in tow, intending to let them take some of the water. Schub realizes that if they drink the water and remain insane, people will discover the fraud. As he tries to stop Fay, the inmates mingle with the townspeople, until no one can guess who is who. Fay disappears, and hiding from the police, admits that she hopes for a hero to deliver the town Cora and her lackeys (“There Won't Be Trumpets”). Cora arrives on the scene with the Cookie Jar's manager, Dr. Detmold, who says that Fay has taken the records to identify the inmates. He tells Cora that he is expecting a new assistant who might help them. At that moment a mysterious stranger, J. Bowden Hapgood, arrives asking for directions to the Cookie Jar. He is instantly taken for the new assistant. Asked to identify the missing Cookies, Hapgood begins questioning random people and sorting them into two groups, group A, and group one, without divulging which group is the sane one. The town council becomes suspicious, but Hapgood simply questions them until they begin to doubt their own sanity. Cora is too caught up with his logic to care. (“Simple”) As the extended musical sequence ends, the lights black out except for a spotlight on Hapgood, who announces to the audience, “You are all mad!” Seconds later, the stage lights are restored, and the cast is revealed in theater seats, holding programs, applauding the audience, as the act ends.", "title": "Plot" }, { "paragraph_id": 19, "text": "As Act II opens, the two groups are now in a bitter rivalry over who is the sane group (“A-1 March”) Another stranger, a French woman in a feathered coat appears. It is really Fay Apple in disguise. She introduces herself as the Lady from Lourdes, a professional Miracle Inspector, who has come to investigate the miracle. As Schub runs off to warn Cora, Fay seeks out Hapgood in his hotel, and the two seduce each other in the style of a French romantic film. (“Come Play Wiz Me”) Fay tries to get Hapgood's help in exposing the miracle. Hapgood, however, sees through her disguise and wants to question her first. Fay refuses to take her wig off and confesses to him that this disguise, leftover from a college play, is the only way she can break out of her shell. She begins to hope, however, that Hapgood may be the one who can help her learn to be free. (“Anyone Can Whistle”) Meanwhile, the two groups continue to march, and Cora, trying to give a speech, realizes that Hapgood has stolen her limelight. (“A Parade in Town”) She and Schub plan an emergency meeting at her house. Back at the hotel, Hapgood comes up with an idea, telling Fay to destroy the Cookies' records, so both they and Fay can be free. When Fay is reluctant, Hapgood produces a record of his own - he is her fiftieth Cookie. He is a practicing idealist who, after years of attempted heroism, is tired of crusading and has come to the Cookie Jar to retire. Inspired by his record, Fay begins to tear the records up. As she does, the Cookies appear and begin to dance (“Everybody Says Don't”).", "title": "Plot" }, { "paragraph_id": 20, "text": "Act III begins with Cora at her house with her council. Schub has put the miracle on hiatus but announces that they can easily pin the blame on Hapgood. The group celebrates their alliance. (“I've Got You to Lean On”) A mob forms outside the hotel, and Hapgood and Fay, still disguised, take refuge under the rock. Discovering the fraud, Cora and the council confront them. At that moment, Cora receives a telegram from the governor warning that if the quota of 49 cookies is not filled, she will be impeached. Schub tells her that since Hapgood never said who is sane or not, they can arrest anyone at random until the quota is filled. Hapgood refuses to help Fay stop the Mayoress since he has given up crusading. Although she knows she still isn't out of her shell, Fay angrily swears to go it alone. (“See What it Gets You”) As Cora and the police force begin rounding up Cookies, Fay tries to get the key to the wagon from the guards in an extended ballet sequence. (“The Cookie Chase”) As it ends, Fay is captured, and Dr. Detmold recognizes her. Fay tells the townspeople about the fake miracle, but the town refuses to believe her. Detmold tells Cora that even without the records, Fay can identify the inmates from memory. Cora warns that she will arrest forty-nine people, normal or not, and Fay, helplessly, identifies all the Cookies, except Hapgood. She tells him the world needs people like him, and Hapgood can't turn himself in. He asks Fay to come with him, but she still can't bring herself to break free. They regretfully part ways. (“With So Little to Be Sure Of”) Word comes of a new miracle from the town beyond the valley, of a statue with a warm heart, and the townspeople, including Magruder and Cooley, rush off to see if it is real. Soon the town is all but deserted, and Cora is alone again. Again, Schub has the answer - they can turn the entire town into one big Cookie Jar. Cora realizes she and Schub are meant for each other, and they dance off together. As Fay resumes work, Detmold's real new assistant Jane Borden Osgood arrives, and Fay is horrified to realize that she is even more rigid and disbelieving than Fay herself, and the new nurse marches the Cookies off to the next town to disprove the new miracle. Horrified at seeing what she might become, Fay returns to the rock calling for Hapgood. When he doesn't answer, she tries to whistle - and succeeds in blowing a shrill, ugly whistle. Hapgood appears again, saying 'That's good enough for me.' As they embrace, the water begins flowing from the rock - a true miracle this time. (Finale)", "title": "Plot" }, { "paragraph_id": 21, "text": "(from the Broadway production)", "title": "Musical numbers" }, { "paragraph_id": 22, "text": "Notes", "title": "Musical numbers" }, { "paragraph_id": 23, "text": "Howard Taubman in his The New York Times review wrote that Laurents's \"book lacks the fantasy that would make the idea work, and his staging has not improved matters. Mr. Sondheim has written several pleasing songs but not enough of them to give the musical wings. The performers yell rather than talk and run rather than walk. The dancing is the cream.\"", "title": "Critical response" }, { "paragraph_id": 24, "text": "Steven Suskin wrote in his 2000 book about Broadway composers: The \"fascinating extended musical scenes, with extended choral work...immediately marked Sondheim as the most distinctive theatre composer of his time. The first act sanity sequence...and the third act chase...are unlike anything that came before.\"", "title": "Critical response" }, { "paragraph_id": 25, "text": "Stuart King writing for London Box Office (April 2022) noted: \"Southwark Playhouse (with Guildford graduate Georgie Rankcom at the directorial helm for this gender-fluid production) has resurrected the piece for a short run — just in time for Easter! But the burning question on Press Night was whether or not the cult 60s show would need a miracle to find a new, modern fan base, OR, have the subjects of political corruption, sexual identity and mental wellbeing potentially given the fundamentally flawed piece new meaning for a young and previously unfamiliar audience? This reviewer’s answer would be that it will almost certainly depend entirely on who you are, how you identify (if indeed you bother with such matters), whether corruption in public office bothers you (why wouldn’t it?) and probably most significantly of all, whether you consider yourself a Sondheim purist/aficionado/devotee.\"", "title": "Critical response" } ]
Anyone Can Whistle is a musical with music and lyrics by Stephen Sondheim, and a book by Arthur Laurents. Described as "a satire on conformity and the insanity of the so-called sane," the show tells a story of an economically depressed town whose corrupt mayor decides to create a fake miracle in order to attract tourists. The phony miracle draws the attention of an emotionally inhibited nurse, a crowd of inmates from a local asylum, and a doctor with secrets of his own. Following a tryout period in Philadelphia, Anyone Can Whistle opened at the Majestic Theatre on Broadway on April 4, 1964. The show received widely varied reviews, and closed after a run of 12 previews and 9 performances. The show's original run marked the stage musical debut of Angela Lansbury. In the decades since its closing, Anyone Can Whistle has seen relatively few productions compared to other Sondheim musicals; notable productions include a 1995 concert version at Carnegie Hall, a pair of stagings in London and Los Angeles in 2003 that incorporated revisions, and a 2010 concert staging for the Encores! program at New York City Center. However, its score has become acclaimed as a part of Sondheim's canon, and songs such as the title tune, "Everybody Says Don't", and "There Won't Be Trumpets" have been performed widely.
2023-06-30T07:45:32Z
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https://en.wikipedia.org/wiki/Anyone_Can_Whistle
2,952
Alcopop
An alcopop (or cooler) is any of certain mixed alcoholic beverages with relatively low alcohol content (e.g., 3–7% alcohol by volume), including: The term alcopop (a portmanteau of the words alcohol and pop) is used commonly in the United Kingdom and Ireland to describe these drinks. In English-speaking Canada, "cooler" is more common but "alcopop" may also be used. Other terms include flavored alcoholic beverage (FAB), flavored malt beverage (FMB), "pre-packaged" or "premium packaged" spirit (PPS). In Australia and New Zealand "premix" and ready to drink (RTD) are both commonly used terms. "Malternative" is an exclusively American term for the malt-based alcopops. "Spirit cooler" is used in South Africa for distilled alcohol versions. Hard seltzer is a related category of alcoholic drinks based on flavored seltzer water. Hard soda, meanwhile, is specifically related to soft drinks. Hard lemonade, which could be considered an alcopop, has been around for some time. Hard cider, on the other hand, is a fermented beverage similar to wine or beer. There are a variety of beverages produced and marketed around the world as well as within each market which are described as coolers or alcopops. They tend to be sweet and served in small bottles (typically 355 ml (the normal size of a soda pop can) in the US, 275 ml in South Africa and Germany, 330 ml in Canada and Europe), and between 4% and 7% ABV. In Europe, Canada, and South Africa coolers tend to be pre-mixed spirits, including vodka (e.g. Smirnoff Ice) or rum (e.g. Bacardi Breezer). In the United States, on the other hand, alcopops often start out as un-hopped beers, depending on the state in which they are sold. Much of the malt (and alcohol) is removed (leaving mostly water), with subsequent addition of alcohol (usually vodka or grain alcohol), sugar, coloring and flavoring. Such drinks are legally classified as beers in virtually all states and can therefore be sold in outlets that do not or cannot carry spirit-based drinks. There are, however, stronger ones that are simply pre-mixed spirits (e.g. Bacardi Rum Island Iced Tea), often containing about 12.5% alcohol by volume, that can be sold only where hard liquor is available. Wine coolers gained popularity in the US market in the 1980s when Bartles and Jaymes began advertising their brand of wine coolers, which were followed by other brands, including when Bacardi introduced the Breezer. A growth in popularity occurred around 1993 with Two Dogs, DNA Alcoholic Spring Water, Hooper's Hooch and Zima, which was marketed under the title of "malternative beverage." Wine coolers were on the decline due to the increase in the US federal wine tax, and using a malt-beverage base became the new industry standard. Later, Mike's Hard Lemonade was released in the United States, with humorous commercials depicting what they called "violence against lemons". Smirnoff also came out with another citrus-flavored malt beverage in the United States in the late 1990s called Smirnoff Ice, which promoted itself with flashy commercials, usually involving trendy young people dancing in unlikely situations and places. (In the UK, Smirnoff Ice is marketed by Diageo as a PPS.) Through its Alcopop-Free Zone® campaign, " Alcohol Justice has sought to ban alcopop sales entirely since the sweet and brightly colored alcoholic drinks may appeal to children. Many cooler advertising campaigns have been criticized as trying to make alcopops appeal to young drinkers. In the United Kingdom, a media outcry during the mid-1990s arose as the tabloid press associated alcopops with under-age drinking which damaged sales and led to British liquor stores withdrawing them from their shelves. In response to a complaint from the Center for Science in the Public Interest (CSPI), the Federal Trade Commission (FTC) conducted an extensive investigation in 2001. The agency "found no evidence of intent to target minors with FMB products, packaging, or advertising. Furthermore, after reviewing the consumer survey evidence submitted by CSPI in support of the proposition that FMBs were predominantly popular with minors, the FTC concluded that flaws in the survey's methodology limited the ability to draw conclusions from the survey data." The Federal Trade Commission again in 2003 investigated FMB ads, product placement, and internal company marketing documents after a directive from the conferees of the House and Senate Appropriations Committees. "The Commission's investigation found no evidence of targeting underage consumers in the marketing of FMBs. Adults 21 to 29 appear to be the intended target of FMB marketing" and found that "the majority of FMB drinkers are over the age of 27." In December 2003, Ireland raised the tax on flavored malt beverages to equal that of spirits, the second-highest in Europe. Germany has imposed an extra duty of 0.80 to 0.90 euro per bottle effective August 1, 2004. To circumvent higher taxation, some German producers have switched to wine coolers, which are being marketed the same way. Some bottles now carry a warning stating that they are not for consumption by people under the legal drinking age (under 18 in the UK and 21 in the United States). On May 11, 2008, the Australian Government increased the excise tax on alcopops by 70%, to bring it in line with the tax on spirits. There is the concern this tax will encourage consumers to buy straight spirits and mix the drinks themselves, possibly resulting in drinks with a higher alcohol concentration than the premixed alternatives. This tax was revoked during March 2009 meaning the government had to pay back the 290 million collected on the tax. The Federal Trade Commission report states, "Further, industry-conducted research on consumers over the age of 21 who use FMBs shows that these consumers generally view the FMBs as substitutes for beer, ... This research also concludes that consumers are not likely to consume more than two or three FMBs on any occasion because of the products' sweetness. In March 2018, Coca-Cola announced it would be launching an alcopop product for the first time, a chūhai beverage in Japan. Brands of coolers are numerous and their alcoholic base vary greatly. Some notable brands include: VK, Smirnoff Ice, Mike's Hard Lemonade, Bacardi Breezer, Palm Bay, Skyy Blue, Jack Daniel's Hard Cola and, in the UK, WKD Original Vodka. Garage is an alcopop produced by the Finnish brewery Sinebrychoff. The Australian government increased the tax on these drinks under the 2008 budget to the same rate as spirits, volumetrically, in an effort to stop binge drinking. The tax was criticized by the opposition as a tax grab, and voted down in the Senate on March 18, 2009. Before its rejection, the tax had already raised at least A$290 million after April 2008. In April 2009, some Labor party MPs planned to resubmit the tax to the Senate, and it was finally approved in August 2009, increasing the tax on the drinks from $39.36 to $66.67 per litre of alcohol. A 2013 study concluded that the tax had no impact on binge drinking of the drinks by teenagers. On 1 July 2004 the German government increased the tax on mixed drinks based on spirits (e.g. vodka, rum) by roughly one Euro per 275-ml-bottle in order to discourage teenagers drinking excessively, although those drinks were already prohibited for those under the age of 18. This had two implications: The most common alcopops, such as Smirnoff Ice or Bacardi Breezer, were nearly taken off the market, while other manufacturers changed the recipes of their drinks to replace spirit alcohols with wine or beer, but with the same ABV, enabling these mixed drinks (which are not "alcopops" under German law) to be sold legally to minors 16 and 17 years of age. In 2019, some senators including Pia Cayetano and former Special Assistant to the President Bong Go called for pullout of alcopops from the market due to "deceptive packaging that resembles fruit juices usually bought by young consumers". Alcopops also have seven percent alcohol content, which is slightly lower than that of local beer brand Red Horse Beer. In June 1997, Co-op Food became the first major retailer to place an outright ban on the sale of alcopops in its shops. This has since been rescinded.
[ { "paragraph_id": 0, "text": "An alcopop (or cooler) is any of certain mixed alcoholic beverages with relatively low alcohol content (e.g., 3–7% alcohol by volume), including:", "title": "" }, { "paragraph_id": 1, "text": "The term alcopop (a portmanteau of the words alcohol and pop) is used commonly in the United Kingdom and Ireland to describe these drinks. In English-speaking Canada, \"cooler\" is more common but \"alcopop\" may also be used. Other terms include flavored alcoholic beverage (FAB), flavored malt beverage (FMB), \"pre-packaged\" or \"premium packaged\" spirit (PPS). In Australia and New Zealand \"premix\" and ready to drink (RTD) are both commonly used terms. \"Malternative\" is an exclusively American term for the malt-based alcopops. \"Spirit cooler\" is used in South Africa for distilled alcohol versions.", "title": "" }, { "paragraph_id": 2, "text": "Hard seltzer is a related category of alcoholic drinks based on flavored seltzer water. Hard soda, meanwhile, is specifically related to soft drinks. Hard lemonade, which could be considered an alcopop, has been around for some time. Hard cider, on the other hand, is a fermented beverage similar to wine or beer.", "title": "" }, { "paragraph_id": 3, "text": "There are a variety of beverages produced and marketed around the world as well as within each market which are described as coolers or alcopops. They tend to be sweet and served in small bottles (typically 355 ml (the normal size of a soda pop can) in the US, 275 ml in South Africa and Germany, 330 ml in Canada and Europe), and between 4% and 7% ABV. In Europe, Canada, and South Africa coolers tend to be pre-mixed spirits, including vodka (e.g. Smirnoff Ice) or rum (e.g. Bacardi Breezer). In the United States, on the other hand, alcopops often start out as un-hopped beers, depending on the state in which they are sold. Much of the malt (and alcohol) is removed (leaving mostly water), with subsequent addition of alcohol (usually vodka or grain alcohol), sugar, coloring and flavoring. Such drinks are legally classified as beers in virtually all states and can therefore be sold in outlets that do not or cannot carry spirit-based drinks. There are, however, stronger ones that are simply pre-mixed spirits (e.g. Bacardi Rum Island Iced Tea), often containing about 12.5% alcohol by volume, that can be sold only where hard liquor is available.", "title": "Description" }, { "paragraph_id": 4, "text": "Wine coolers gained popularity in the US market in the 1980s when Bartles and Jaymes began advertising their brand of wine coolers, which were followed by other brands, including when Bacardi introduced the Breezer. A growth in popularity occurred around 1993 with Two Dogs, DNA Alcoholic Spring Water, Hooper's Hooch and Zima, which was marketed under the title of \"malternative beverage.\" Wine coolers were on the decline due to the increase in the US federal wine tax, and using a malt-beverage base became the new industry standard. Later, Mike's Hard Lemonade was released in the United States, with humorous commercials depicting what they called \"violence against lemons\". Smirnoff also came out with another citrus-flavored malt beverage in the United States in the late 1990s called Smirnoff Ice, which promoted itself with flashy commercials, usually involving trendy young people dancing in unlikely situations and places. (In the UK, Smirnoff Ice is marketed by Diageo as a PPS.)", "title": "History" }, { "paragraph_id": 5, "text": "Through its Alcopop-Free Zone® campaign, \" Alcohol Justice has sought to ban alcopop sales entirely since the sweet and brightly colored alcoholic drinks may appeal to children. Many cooler advertising campaigns have been criticized as trying to make alcopops appeal to young drinkers. In the United Kingdom, a media outcry during the mid-1990s arose as the tabloid press associated alcopops with under-age drinking which damaged sales and led to British liquor stores withdrawing them from their shelves.", "title": "History" }, { "paragraph_id": 6, "text": "In response to a complaint from the Center for Science in the Public Interest (CSPI), the Federal Trade Commission (FTC) conducted an extensive investigation in 2001. The agency \"found no evidence of intent to target minors with FMB products, packaging, or advertising. Furthermore, after reviewing the consumer survey evidence submitted by CSPI in support of the proposition that FMBs were predominantly popular with minors, the FTC concluded that flaws in the survey's methodology limited the ability to draw conclusions from the survey data.\"", "title": "History" }, { "paragraph_id": 7, "text": "The Federal Trade Commission again in 2003 investigated FMB ads, product placement, and internal company marketing documents after a directive from the conferees of the House and Senate Appropriations Committees. \"The Commission's investigation found no evidence of targeting underage consumers in the marketing of FMBs. Adults 21 to 29 appear to be the intended target of FMB marketing\" and found that \"the majority of FMB drinkers are over the age of 27.\"", "title": "History" }, { "paragraph_id": 8, "text": "In December 2003, Ireland raised the tax on flavored malt beverages to equal that of spirits, the second-highest in Europe. Germany has imposed an extra duty of 0.80 to 0.90 euro per bottle effective August 1, 2004. To circumvent higher taxation, some German producers have switched to wine coolers, which are being marketed the same way. Some bottles now carry a warning stating that they are not for consumption by people under the legal drinking age (under 18 in the UK and 21 in the United States). On May 11, 2008, the Australian Government increased the excise tax on alcopops by 70%, to bring it in line with the tax on spirits. There is the concern this tax will encourage consumers to buy straight spirits and mix the drinks themselves, possibly resulting in drinks with a higher alcohol concentration than the premixed alternatives. This tax was revoked during March 2009 meaning the government had to pay back the 290 million collected on the tax.", "title": "History" }, { "paragraph_id": 9, "text": "The Federal Trade Commission report states, \"Further, industry-conducted research on consumers over the age of 21 who use FMBs shows that these consumers generally view the FMBs as substitutes for beer, ... This research also concludes that consumers are not likely to consume more than two or three FMBs on any occasion because of the products' sweetness.", "title": "History" }, { "paragraph_id": 10, "text": "In March 2018, Coca-Cola announced it would be launching an alcopop product for the first time, a chūhai beverage in Japan.", "title": "History" }, { "paragraph_id": 11, "text": "Brands of coolers are numerous and their alcoholic base vary greatly. Some notable brands include: VK, Smirnoff Ice, Mike's Hard Lemonade, Bacardi Breezer, Palm Bay, Skyy Blue, Jack Daniel's Hard Cola and, in the UK, WKD Original Vodka. Garage is an alcopop produced by the Finnish brewery Sinebrychoff.", "title": "Brands" }, { "paragraph_id": 12, "text": "The Australian government increased the tax on these drinks under the 2008 budget to the same rate as spirits, volumetrically, in an effort to stop binge drinking. The tax was criticized by the opposition as a tax grab, and voted down in the Senate on March 18, 2009. Before its rejection, the tax had already raised at least A$290 million after April 2008. In April 2009, some Labor party MPs planned to resubmit the tax to the Senate, and it was finally approved in August 2009, increasing the tax on the drinks from $39.36 to $66.67 per litre of alcohol. A 2013 study concluded that the tax had no impact on binge drinking of the drinks by teenagers.", "title": "Attempts to discourage" }, { "paragraph_id": 13, "text": "On 1 July 2004 the German government increased the tax on mixed drinks based on spirits (e.g. vodka, rum) by roughly one Euro per 275-ml-bottle in order to discourage teenagers drinking excessively, although those drinks were already prohibited for those under the age of 18. This had two implications: The most common alcopops, such as Smirnoff Ice or Bacardi Breezer, were nearly taken off the market, while other manufacturers changed the recipes of their drinks to replace spirit alcohols with wine or beer, but with the same ABV, enabling these mixed drinks (which are not \"alcopops\" under German law) to be sold legally to minors 16 and 17 years of age.", "title": "Attempts to discourage" }, { "paragraph_id": 14, "text": "In 2019, some senators including Pia Cayetano and former Special Assistant to the President Bong Go called for pullout of alcopops from the market due to \"deceptive packaging that resembles fruit juices usually bought by young consumers\". Alcopops also have seven percent alcohol content, which is slightly lower than that of local beer brand Red Horse Beer.", "title": "Attempts to discourage" }, { "paragraph_id": 15, "text": "In June 1997, Co-op Food became the first major retailer to place an outright ban on the sale of alcopops in its shops. This has since been rescinded.", "title": "Attempts to discourage" } ]
An alcopop is any of certain mixed alcoholic beverages with relatively low alcohol content, including: Malt beverages to which various fruit juices or other flavorings have been added Wine coolers: beverages containing wine to which ingredients such as fruit juice or other flavorings have been added Mixed drinks containing distilled alcohol and sweet liquids such as fruit juices or other flavourings The term alcopop is used commonly in the United Kingdom and Ireland to describe these drinks. In English-speaking Canada, "cooler" is more common but "alcopop" may also be used. Other terms include flavored alcoholic beverage (FAB), flavored malt beverage (FMB), "pre-packaged" or "premium packaged" spirit (PPS). In Australia and New Zealand "premix" and ready to drink (RTD) are both commonly used terms. "Malternative" is an exclusively American term for the malt-based alcopops. "Spirit cooler" is used in South Africa for distilled alcohol versions. Hard seltzer is a related category of alcoholic drinks based on flavored seltzer water. Hard soda, meanwhile, is specifically related to soft drinks. Hard lemonade, which could be considered an alcopop, has been around for some time. Hard cider, on the other hand, is a fermented beverage similar to wine or beer.
2002-02-25T15:43:11Z
2023-12-10T20:34:22Z
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https://en.wikipedia.org/wiki/Alcopop
2,955
Alkali
In chemistry, an alkali (/ˈælkəlaɪ/; from Arabic: القلوي, romanized: al-qaly, lit. 'ashes of the saltwort') is a basic, ionic salt of an alkali metal or an alkaline earth metal. An alkali can also be defined as a base that dissolves in water. A solution of a soluble base has a pH greater than 7.0. The adjective alkaline, and less often, alkalescent, is commonly used in English as a synonym for basic, especially for bases soluble in water. This broad use of the term is likely to have come about because alkalis were the first bases known to obey the Arrhenius definition of a base, and they are still among the most common bases. The word "alkali" is derived from Arabic al qalīy (or alkali), meaning the calcined ashes (see calcination), referring to the original source of alkaline substances. A water-extract of burned plant ashes, called potash and composed mostly of potassium carbonate, was mildly basic. After heating this substance with calcium hydroxide (slaked lime), a far more strongly basic substance known as caustic potash (potassium hydroxide) was produced. Caustic potash was traditionally used in conjunction with animal fats to produce soft soaps, one of the caustic processes that rendered soaps from fats in the process of saponification, one known since antiquity. Plant potash lent the name to the element potassium, which was first derived from caustic potash, and also gave potassium its chemical symbol K (from the German name Kalium), which ultimately derived from alkali. Alkalis are all Arrhenius bases, ones which form hydroxide ions (OH) when dissolved in water. Common properties of alkaline aqueous solutions include: The terms "base" and "alkali" are often used interchangeably, particularly outside the context of chemistry and chemical engineering. There are various, more specific definitions for the concept of an alkali. Alkalis are usually defined as a subset of the bases. One of two subsets is commonly chosen. The second subset of bases is also called an "Arrhenius base". Alkali salts are soluble hydroxides of alkali metals and alkaline earth metals, of which common examples are: Soils with pH values that are higher than 7.3 are usually defined as being alkaline. These soils can occur naturally, due to the presence of alkali salts. Although many plants do prefer slightly basic soil (including vegetables like cabbage and fodder like buffalo grass), most plants prefer a mildly acidic soil (with pHs between 6.0 and 6.8), and alkaline soils can cause problems. In alkali lakes (also called soda lakes), evaporation concentrates the naturally occurring carbonate salts, giving rise to an alkalic and often saline lake. Examples of alkali lakes:
[ { "paragraph_id": 0, "text": "In chemistry, an alkali (/ˈælkəlaɪ/; from Arabic: القلوي, romanized: al-qaly, lit. 'ashes of the saltwort') is a basic, ionic salt of an alkali metal or an alkaline earth metal. An alkali can also be defined as a base that dissolves in water. A solution of a soluble base has a pH greater than 7.0. The adjective alkaline, and less often, alkalescent, is commonly used in English as a synonym for basic, especially for bases soluble in water. This broad use of the term is likely to have come about because alkalis were the first bases known to obey the Arrhenius definition of a base, and they are still among the most common bases.", "title": "" }, { "paragraph_id": 1, "text": "The word \"alkali\" is derived from Arabic al qalīy (or alkali), meaning the calcined ashes (see calcination), referring to the original source of alkaline substances. A water-extract of burned plant ashes, called potash and composed mostly of potassium carbonate, was mildly basic. After heating this substance with calcium hydroxide (slaked lime), a far more strongly basic substance known as caustic potash (potassium hydroxide) was produced. Caustic potash was traditionally used in conjunction with animal fats to produce soft soaps, one of the caustic processes that rendered soaps from fats in the process of saponification, one known since antiquity. Plant potash lent the name to the element potassium, which was first derived from caustic potash, and also gave potassium its chemical symbol K (from the German name Kalium), which ultimately derived from alkali.", "title": "Etymology" }, { "paragraph_id": 2, "text": "Alkalis are all Arrhenius bases, ones which form hydroxide ions (OH) when dissolved in water. Common properties of alkaline aqueous solutions include:", "title": "Common properties of alkalis and bases" }, { "paragraph_id": 3, "text": "The terms \"base\" and \"alkali\" are often used interchangeably, particularly outside the context of chemistry and chemical engineering.", "title": "Difference between alkali and base" }, { "paragraph_id": 4, "text": "There are various, more specific definitions for the concept of an alkali. Alkalis are usually defined as a subset of the bases. One of two subsets is commonly chosen.", "title": "Difference between alkali and base" }, { "paragraph_id": 5, "text": "The second subset of bases is also called an \"Arrhenius base\".", "title": "Difference between alkali and base" }, { "paragraph_id": 6, "text": "Alkali salts are soluble hydroxides of alkali metals and alkaline earth metals, of which common examples are:", "title": "Alkali salts" }, { "paragraph_id": 7, "text": "Soils with pH values that are higher than 7.3 are usually defined as being alkaline. These soils can occur naturally, due to the presence of alkali salts. Although many plants do prefer slightly basic soil (including vegetables like cabbage and fodder like buffalo grass), most plants prefer a mildly acidic soil (with pHs between 6.0 and 6.8), and alkaline soils can cause problems.", "title": "Alkaline soil" }, { "paragraph_id": 8, "text": "In alkali lakes (also called soda lakes), evaporation concentrates the naturally occurring carbonate salts, giving rise to an alkalic and often saline lake.", "title": "Alkali lakes" }, { "paragraph_id": 9, "text": "Examples of alkali lakes:", "title": "Alkali lakes" } ]
In chemistry, an alkali is a basic, ionic salt of an alkali metal or an alkaline earth metal. An alkali can also be defined as a base that dissolves in water. A solution of a soluble base has a pH greater than 7.0. The adjective alkaline, and less often, alkalescent, is commonly used in English as a synonym for basic, especially for bases soluble in water. This broad use of the term is likely to have come about because alkalis were the first bases known to obey the Arrhenius definition of a base, and they are still among the most common bases.
2023-07-05T17:56:30Z
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https://en.wikipedia.org/wiki/Alkali
2,956
Ain't I a Woman? (book)
Ain't I a Woman? Black Women and Feminism is a 1981 book by bell hooks titled after Sojourner Truth's "Ain't I a Woman?" speech. hooks examines the effect of racism and sexism on Black women, the civil rights movement, and feminist movements from suffrage to the 1970s. She argues that the convergence of sexism and racism during slavery contributed to Black women having the lowest status and worst conditions of any group in American society. White female abolitionists and suffragists were often more comfortable with Black male abolitionists such as Frederick Douglass, while southern segregationalists and stereotypes of Black female promiscuity and immorality caused protests whenever Black women spoke. hooks points out that these white female reformers were more concerned with white morality than the conditions these morals caused Black Americans. Further, she argues that the stereotypes that were set during slavery still affect Black women today. She argued that slavery allowed white society to stereotype white women as the pure goddess virgin and move Black women to the seductive whore stereotype formerly placed on all women, thus justifying the devaluation of Black femininity and rape of Black women. The work which Black women have been forced to perform, either in slavery or in a discriminatory workplace, that would be non-gender conforming for white women has been used against Black women as a proof of their emasculating behavior. hooks argues that Black nationalism was largely a patriarchal and misogynist movement, seeking to overcome racial divisions by strengthening sexist ones, and that it readily latched onto the idea of the emasculating Black matriarch proposed by Daniel Patrick Moynihan, whose theories bell hooks often criticizes. Meanwhile, she says, the "feminist movement", a largely white middle and upper class affair, did not articulate the needs of poor and non-white women, thus reinforcing sexism, racism, and classism. She suggests this explains the low numbers of Black women who participated in the feminist movement in the 1970s, pointing to Louis Harris' Virginia Slims poll done in 1972 for Philip Morris that she says showed 62 percent of Black women supported "efforts to change women's status" and 67 percent "sympathized with the women's rights movement", compared with 45 and 35 percent of white women (also Steinem, 1972). Since its publication, Ain't I a Woman has been critically acclaimed as groundbreaking in the study of feminist theory for discussing the correlation between the history of oppression Black women have faced in the United States and its lingering effects in modern American society. Ain't I a Woman is praised for tackling the intersection of race and gender that marginalizes Black women. hooks' writing has also opened the door for other Black women to write and theorize about similar topics. The book is commonly used in gender studies, Black studies, and philosophy courses. The work has led to some criticism of her being "ahistorical, unscholarly (there were many complaints about the absence of footnotes), and homophobic". She does not provide a bibliography for any of her work, making it difficult to find the editors and publication information for the pieces listed under the "notes" section of her work. In "Theory as Liberatory Practice," hooks explains that her lack of conventional academic format was "motivated by the desire to be inclusive, to reach as many readers as possible in as many different locations as possible". In a book review of hooks' Remembered Rapture: The Writer at Work, Nicole Abraham criticizes hooks' unconventional format rationalization. Abraham suggests that, if her rationalization for not providing footnotes and bibliographic information in her writing is that it will help her reach a broader, presumably less academic audience, hooks either assumes that the average person is uninterested in pursuing her sources and ideas or implies that her readers are too lazy or unsophisticated for proper endnotes.
[ { "paragraph_id": 0, "text": "Ain't I a Woman? Black Women and Feminism is a 1981 book by bell hooks titled after Sojourner Truth's \"Ain't I a Woman?\" speech. hooks examines the effect of racism and sexism on Black women, the civil rights movement, and feminist movements from suffrage to the 1970s. She argues that the convergence of sexism and racism during slavery contributed to Black women having the lowest status and worst conditions of any group in American society. White female abolitionists and suffragists were often more comfortable with Black male abolitionists such as Frederick Douglass, while southern segregationalists and stereotypes of Black female promiscuity and immorality caused protests whenever Black women spoke. hooks points out that these white female reformers were more concerned with white morality than the conditions these morals caused Black Americans.", "title": "" }, { "paragraph_id": 1, "text": "Further, she argues that the stereotypes that were set during slavery still affect Black women today. She argued that slavery allowed white society to stereotype white women as the pure goddess virgin and move Black women to the seductive whore stereotype formerly placed on all women, thus justifying the devaluation of Black femininity and rape of Black women. The work which Black women have been forced to perform, either in slavery or in a discriminatory workplace, that would be non-gender conforming for white women has been used against Black women as a proof of their emasculating behavior. hooks argues that Black nationalism was largely a patriarchal and misogynist movement, seeking to overcome racial divisions by strengthening sexist ones, and that it readily latched onto the idea of the emasculating Black matriarch proposed by Daniel Patrick Moynihan, whose theories bell hooks often criticizes.", "title": "" }, { "paragraph_id": 2, "text": "Meanwhile, she says, the \"feminist movement\", a largely white middle and upper class affair, did not articulate the needs of poor and non-white women, thus reinforcing sexism, racism, and classism. She suggests this explains the low numbers of Black women who participated in the feminist movement in the 1970s, pointing to Louis Harris' Virginia Slims poll done in 1972 for Philip Morris that she says showed 62 percent of Black women supported \"efforts to change women's status\" and 67 percent \"sympathized with the women's rights movement\", compared with 45 and 35 percent of white women (also Steinem, 1972).", "title": "" }, { "paragraph_id": 3, "text": "Since its publication, Ain't I a Woman has been critically acclaimed as groundbreaking in the study of feminist theory for discussing the correlation between the history of oppression Black women have faced in the United States and its lingering effects in modern American society. Ain't I a Woman is praised for tackling the intersection of race and gender that marginalizes Black women. hooks' writing has also opened the door for other Black women to write and theorize about similar topics. The book is commonly used in gender studies, Black studies, and philosophy courses.", "title": "Reception" }, { "paragraph_id": 4, "text": "The work has led to some criticism of her being \"ahistorical, unscholarly (there were many complaints about the absence of footnotes), and homophobic\". She does not provide a bibliography for any of her work, making it difficult to find the editors and publication information for the pieces listed under the \"notes\" section of her work. In \"Theory as Liberatory Practice,\" hooks explains that her lack of conventional academic format was \"motivated by the desire to be inclusive, to reach as many readers as possible in as many different locations as possible\".", "title": "Reception" }, { "paragraph_id": 5, "text": "In a book review of hooks' Remembered Rapture: The Writer at Work, Nicole Abraham criticizes hooks' unconventional format rationalization. Abraham suggests that, if her rationalization for not providing footnotes and bibliographic information in her writing is that it will help her reach a broader, presumably less academic audience, hooks either assumes that the average person is uninterested in pursuing her sources and ideas or implies that her readers are too lazy or unsophisticated for proper endnotes.", "title": "Reception" } ]
Ain't I a Woman? Black Women and Feminism is a 1981 book by bell hooks titled after Sojourner Truth's "Ain't I a Woman?" speech. hooks examines the effect of racism and sexism on Black women, the civil rights movement, and feminist movements from suffrage to the 1970s. She argues that the convergence of sexism and racism during slavery contributed to Black women having the lowest status and worst conditions of any group in American society. White female abolitionists and suffragists were often more comfortable with Black male abolitionists such as Frederick Douglass, while southern segregationalists and stereotypes of Black female promiscuity and immorality caused protests whenever Black women spoke. hooks points out that these white female reformers were more concerned with white morality than the conditions these morals caused Black Americans. Further, she argues that the stereotypes that were set during slavery still affect Black women today. She argued that slavery allowed white society to stereotype white women as the pure goddess virgin and move Black women to the seductive whore stereotype formerly placed on all women, thus justifying the devaluation of Black femininity and rape of Black women. The work which Black women have been forced to perform, either in slavery or in a discriminatory workplace, that would be non-gender conforming for white women has been used against Black women as a proof of their emasculating behavior. hooks argues that Black nationalism was largely a patriarchal and misogynist movement, seeking to overcome racial divisions by strengthening sexist ones, and that it readily latched onto the idea of the emasculating Black matriarch proposed by Daniel Patrick Moynihan, whose theories bell hooks often criticizes. Meanwhile, she says, the "feminist movement", a largely white middle and upper class affair, did not articulate the needs of poor and non-white women, thus reinforcing sexism, racism, and classism. She suggests this explains the low numbers of Black women who participated in the feminist movement in the 1970s, pointing to Louis Harris' Virginia Slims poll done in 1972 for Philip Morris that she says showed 62 percent of Black women supported "efforts to change women's status" and 67 percent "sympathized with the women's rights movement", compared with 45 and 35 percent of white women.
2001-12-19T15:08:24Z
2023-10-14T05:59:29Z
[ "Template:Cbignore", "Template:Cite journal", "Template:Short description", "Template:Multiple issues", "Template:Infobox book", "Template:Reflist", "Template:Cite web", "Template:Cite news" ]
https://en.wikipedia.org/wiki/Ain%27t_I_a_Woman%3F_(book)
2,957
AMOS (programming language)
AMOS BASIC is a dialect of the BASIC programming language for the Amiga computer. Following on from the successful STOS BASIC for the Atari ST, AMOS BASIC was written for the Amiga by François Lionet with Constantin Sotiropoulos and published by Europress Software in 1990. AMOS competed on the Amiga platform with Acid Software's Blitz BASIC. Both BASICs differed from other dialects on different platforms, in that they allowed the easy creation of fairly demanding multimedia software, with full structured code and many high-level functions to load images, animations, sounds and display them in various ways. The original AMOS was a BASIC interpreter which, whilst working fine, suffered the same disadvantages of any language being run interpretively. By all accounts, AMOS was extremely fast among interpreted languages, being speedy enough that an extension called AMOS 3D could produce playable 3D games even on plain 7 MHz 68000 Amigas. Later, an AMOS compiler was developed that further increased speed. AMOS could also run MC68000 machine code, loaded into a program's memory banks. To simplify animation of sprites, AMOS included the AMOS Animation Language (AMAL), a compiled sprite scripting language which runs independently of the main AMOS BASIC program. It was also possible to control screen and "rainbow" effects using AMAL scripts. AMAL scripts in effect created CopperLists, small routines executed by the Amiga's Agnus chip. After the original version of AMOS, Europress released a compiler (AMOS Compiler), and two other versions of the language: Easy AMOS, a simpler version for beginners, and AMOS Professional, a more advanced version with added features, such as a better integrated development environment, ARexx support, a new user interface API and new flow control constructs. Neither of these new versions was significantly more popular than the original AMOS. AMOS was used mostly to make multimedia software, video games (platformers and graphical adventures) and educational software. The language was mildly successful within the Amiga community. Its ease of use made it especially attractive to beginners. Perhaps AMOS BASIC's biggest disadvantage, stemming from its Atari ST lineage, was its incompatibility with the Amiga's operating system functions and interfaces. Instead, AMOS BASIC controlled the computer directly, which caused programs written in it to have a non-standard user interface, and also caused compatibility problems with newer versions of hardware. Today, the language has declined in popularity along with the Amiga computer for which it was written. Despite this, a small community of enthusiasts are still using it. The source code to AMOS was released around 2001 under a BSD style license by Clickteam, a company that includes the original programmer. Software written using AMOS BASIC includes:
[ { "paragraph_id": 0, "text": "AMOS BASIC is a dialect of the BASIC programming language for the Amiga computer. Following on from the successful STOS BASIC for the Atari ST, AMOS BASIC was written for the Amiga by François Lionet with Constantin Sotiropoulos and published by Europress Software in 1990.", "title": "" }, { "paragraph_id": 1, "text": "AMOS competed on the Amiga platform with Acid Software's Blitz BASIC. Both BASICs differed from other dialects on different platforms, in that they allowed the easy creation of fairly demanding multimedia software, with full structured code and many high-level functions to load images, animations, sounds and display them in various ways.", "title": "History" }, { "paragraph_id": 2, "text": "The original AMOS was a BASIC interpreter which, whilst working fine, suffered the same disadvantages of any language being run interpretively. By all accounts, AMOS was extremely fast among interpreted languages, being speedy enough that an extension called AMOS 3D could produce playable 3D games even on plain 7 MHz 68000 Amigas. Later, an AMOS compiler was developed that further increased speed. AMOS could also run MC68000 machine code, loaded into a program's memory banks.", "title": "History" }, { "paragraph_id": 3, "text": "To simplify animation of sprites, AMOS included the AMOS Animation Language (AMAL), a compiled sprite scripting language which runs independently of the main AMOS BASIC program. It was also possible to control screen and \"rainbow\" effects using AMAL scripts. AMAL scripts in effect created CopperLists, small routines executed by the Amiga's Agnus chip.", "title": "History" }, { "paragraph_id": 4, "text": "After the original version of AMOS, Europress released a compiler (AMOS Compiler), and two other versions of the language: Easy AMOS, a simpler version for beginners, and AMOS Professional, a more advanced version with added features, such as a better integrated development environment, ARexx support, a new user interface API and new flow control constructs. Neither of these new versions was significantly more popular than the original AMOS.", "title": "History" }, { "paragraph_id": 5, "text": "AMOS was used mostly to make multimedia software, video games (platformers and graphical adventures) and educational software.", "title": "History" }, { "paragraph_id": 6, "text": "The language was mildly successful within the Amiga community. Its ease of use made it especially attractive to beginners.", "title": "History" }, { "paragraph_id": 7, "text": "Perhaps AMOS BASIC's biggest disadvantage, stemming from its Atari ST lineage, was its incompatibility with the Amiga's operating system functions and interfaces. Instead, AMOS BASIC controlled the computer directly, which caused programs written in it to have a non-standard user interface, and also caused compatibility problems with newer versions of hardware.", "title": "History" }, { "paragraph_id": 8, "text": "Today, the language has declined in popularity along with the Amiga computer for which it was written. Despite this, a small community of enthusiasts are still using it. The source code to AMOS was released around 2001 under a BSD style license by Clickteam, a company that includes the original programmer.", "title": "History" }, { "paragraph_id": 9, "text": "Software written using AMOS BASIC includes:", "title": "Software" } ]
AMOS BASIC is a dialect of the BASIC programming language for the Amiga computer. Following on from the successful STOS BASIC for the Atari ST, AMOS BASIC was written for the Amiga by François Lionet with Constantin Sotiropoulos and published by Europress Software in 1990.
2001-12-19T15:34:20Z
2023-12-20T09:43:29Z
[ "Template:Lead too short", "Template:Infobox programming language", "Template:Citation needed", "Template:Reflist", "Template:Cite web", "Template:BASIC" ]
https://en.wikipedia.org/wiki/AMOS_(programming_language)
2,959
Arcadia 2001
The Arcadia 2001 is a second-generation 8-bit home video game console released by Emerson Radio in May 1982 for a price of US$ 99, several months before the release of ColecoVision. It was discontinued only 18 months later, with a total of 35 games having been released. Emerson licensed the Arcadia 2001 to Bandai, which released it in Japan. Over 30 Arcadia 2001 clones exist. The unrelated Arcadia Corporation, manufacturer of the Atari 2600 Supercharger add-on, was sued by Emerson for trademark infringement. Arcadia Corporation then changed its name to Starpath. The Arcadia is much smaller than its contemporary competitors and is powered by a standard 12 volt power supply so it can be used in a boat or a vehicle. It has two headphone jacks on the far left and right sides of the back. The system came with two Intellivision-style controllers with a 12-button keypad and "fire" buttons on the sides. The direction pads have a removable joystick attachment. Most games came with BoPET overlays that can be applied to the controller's keypads. The console itself has five buttons: Power, Start, Reset, Option, and Select. There are at least three different cartridge case styles and artwork, with variations on each. Emerson-family cartridges come in two different lengths (short and long) of black plastic cases. Many variants and clones of the Arcadia 2001 have been released by various companies in different countries. These systems are mostly compatible with each other. In 1982, the Bandai Arcadia was released only in Japan. Four exclusive games were released for the system. In 1982, the Bandai Arcadia, a variant of the Emerson Arcadia 2001, was licensed and distributed to Japan by Bandai for a price of 19,800 yen. There were four Japan-exclusive games released by Bandai. After seeing the Arcadia 2001 at the summer 1982 Consumer Electronics Show, Danny Goodman of Creative Computing Video & Arcade Games reported that its graphics were similar to the Atari 2600's, and that "our overall impression of the game play was favorable for a system in this price range, though no cartridge stands out as being an exciting original creation". He called the controller offering both Intellivision-like disc and joystick functionality "A great idea". Emerson planned to launch the console with 19 games. Some Arcadia 2001 games are ports of lesser-known arcade games such as Route 16, Jungler, and Jump Bug, which were not available on other home systems. Emerson actually created many popular arcade titles including Pac-Man, Galaxian and Defender for the Arcadia, but never had them manufactured as Atari started to sue its competitor companies for releasing games to which it had exclusive-rights agreements. Early marketing showed popular arcade games, but they were later released as clones. For instance, the Arcadia 2001 game Space Raiders is a clone of Defender, and Breakaway is a clone of Breakout. There are 47 games known to have been released for the Arcadia 2001 and its clones. See here
[ { "paragraph_id": 0, "text": "The Arcadia 2001 is a second-generation 8-bit home video game console released by Emerson Radio in May 1982 for a price of US$ 99, several months before the release of ColecoVision. It was discontinued only 18 months later, with a total of 35 games having been released. Emerson licensed the Arcadia 2001 to Bandai, which released it in Japan. Over 30 Arcadia 2001 clones exist.", "title": "" }, { "paragraph_id": 1, "text": "The unrelated Arcadia Corporation, manufacturer of the Atari 2600 Supercharger add-on, was sued by Emerson for trademark infringement. Arcadia Corporation then changed its name to Starpath.", "title": "" }, { "paragraph_id": 2, "text": "The Arcadia is much smaller than its contemporary competitors and is powered by a standard 12 volt power supply so it can be used in a boat or a vehicle. It has two headphone jacks on the far left and right sides of the back.", "title": "Description" }, { "paragraph_id": 3, "text": "The system came with two Intellivision-style controllers with a 12-button keypad and \"fire\" buttons on the sides. The direction pads have a removable joystick attachment. Most games came with BoPET overlays that can be applied to the controller's keypads. The console itself has five buttons: Power, Start, Reset, Option, and Select.", "title": "Description" }, { "paragraph_id": 4, "text": "There are at least three different cartridge case styles and artwork, with variations on each. Emerson-family cartridges come in two different lengths (short and long) of black plastic cases.", "title": "Description" }, { "paragraph_id": 5, "text": "Many variants and clones of the Arcadia 2001 have been released by various companies in different countries. These systems are mostly compatible with each other. In 1982, the Bandai Arcadia was released only in Japan. Four exclusive games were released for the system.", "title": "Console variants and clones" }, { "paragraph_id": 6, "text": "In 1982, the Bandai Arcadia, a variant of the Emerson Arcadia 2001, was licensed and distributed to Japan by Bandai for a price of 19,800 yen. There were four Japan-exclusive games released by Bandai.", "title": "Console variants and clones" }, { "paragraph_id": 7, "text": "After seeing the Arcadia 2001 at the summer 1982 Consumer Electronics Show, Danny Goodman of Creative Computing Video & Arcade Games reported that its graphics were similar to the Atari 2600's, and that \"our overall impression of the game play was favorable for a system in this price range, though no cartridge stands out as being an exciting original creation\". He called the controller offering both Intellivision-like disc and joystick functionality \"A great idea\".", "title": "Reception" }, { "paragraph_id": 8, "text": "Emerson planned to launch the console with 19 games. Some Arcadia 2001 games are ports of lesser-known arcade games such as Route 16, Jungler, and Jump Bug, which were not available on other home systems.", "title": "Games" }, { "paragraph_id": 9, "text": "Emerson actually created many popular arcade titles including Pac-Man, Galaxian and Defender for the Arcadia, but never had them manufactured as Atari started to sue its competitor companies for releasing games to which it had exclusive-rights agreements. Early marketing showed popular arcade games, but they were later released as clones. For instance, the Arcadia 2001 game Space Raiders is a clone of Defender, and Breakaway is a clone of Breakout.", "title": "Games" }, { "paragraph_id": 10, "text": "There are 47 games known to have been released for the Arcadia 2001 and its clones.", "title": "Games" }, { "paragraph_id": 11, "text": "See here", "title": "Games" } ]
The Arcadia 2001 is a second-generation 8-bit home video game console released by Emerson Radio in May 1982 for a price of US$ 99, several months before the release of ColecoVision. It was discontinued only 18 months later, with a total of 35 games having been released. Emerson licensed the Arcadia 2001 to Bandai, which released it in Japan. Over 30 Arcadia 2001 clones exist. The unrelated Arcadia Corporation, manufacturer of the Atari 2600 Supercharger add-on, was sued by Emerson for trademark infringement. Arcadia Corporation then changed its name to Starpath.
2001-12-19T22:40:48Z
2023-10-08T10:22:06Z
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https://en.wikipedia.org/wiki/Arcadia_2001
2,961
Convex uniform honeycomb
In geometry, a convex uniform honeycomb is a uniform tessellation which fills three-dimensional Euclidean space with non-overlapping convex uniform polyhedral cells. Twenty-eight such honeycombs are known: They can be considered the three-dimensional analogue to the uniform tilings of the plane. The Voronoi diagram of any lattice forms a convex uniform honeycomb in which the cells are zonohedra. Only 14 of the convex uniform polyhedra appear in these patterns: The icosahedron, snub cube, and square antiprism appear in some alternations, but those honeycombs cannot be realised with all edges unit length. This set can be called the regular and semiregular honeycombs. It has been called the Archimedean honeycombs by analogy with the convex uniform (non-regular) polyhedra, commonly called Archimedean solids. Recently Conway has suggested naming the set as the Architectonic tessellations and the dual honeycombs as the Catoptric tessellations. The individual honeycombs are listed with names given to them by Norman Johnson. (Some of the terms used below are defined in Uniform 4-polytope#Geometric derivations for 46 nonprismatic Wythoffian uniform 4-polytopes) For cross-referencing, they are given with list indices from Andreini (1-22), Williams(1-2,9-19), Johnson (11-19, 21–25, 31–34, 41–49, 51–52, 61–65), and Grünbaum(1-28). Coxeter uses δ4 for a cubic honeycomb, hδ4 for an alternated cubic honeycomb, qδ4 for a quarter cubic honeycomb, with subscripts for other forms based on the ring patterns of the Coxeter diagram. The fundamental infinite Coxeter groups for 3-space are: There is a correspondence between all three families. Removing one mirror from C ~ 3 {\displaystyle {\tilde {C}}_{3}} produces B ~ 3 {\displaystyle {\tilde {B}}_{3}} , and removing one mirror from B ~ 3 {\displaystyle {\tilde {B}}_{3}} produces A ~ 3 {\displaystyle {\tilde {A}}_{3}} . This allows multiple constructions of the same honeycombs. If cells are colored based on unique positions within each Wythoff construction, these different symmetries can be shown. In addition there are 5 special honeycombs which don't have pure reflectional symmetry and are constructed from reflectional forms with elongation and gyration operations. The total unique honeycombs above are 18. The prismatic stacks from infinite Coxeter groups for 3-space are: In addition there is one special elongated form of the triangular prismatic honeycomb. The total unique prismatic honeycombs above (excluding the cubic counted previously) are 10. Combining these counts, 18 and 10 gives us the total 28 uniform honeycombs. The regular cubic honeycomb, represented by Schläfli symbol {4,3,4}, offers seven unique derived uniform honeycombs via truncation operations. (One redundant form, the runcinated cubic honeycomb, is included for completeness though identical to the cubic honeycomb.) The reflectional symmetry is the affine Coxeter group [4,3,4]. There are four index 2 subgroups that generate alternations: [1,4,3,4], [(4,3,4,2)], [4,3,4], and [4,3,4], with the first two generated repeated forms, and the last two are nonuniform. The B ~ 3 {\displaystyle {\tilde {B}}_{3}} , [4,3] group offers 11 derived forms via truncation operations, four being unique uniform honeycombs. There are 3 index 2 subgroups that generate alternations: [1,4,3], [4,(3)], and [4,3]. The first generates repeated honeycomb, and the last two are nonuniform but included for completeness. The honeycombs from this group are called alternated cubic because the first form can be seen as a cubic honeycomb with alternate vertices removed, reducing cubic cells to tetrahedra and creating octahedron cells in the gaps. Nodes are indexed left to right as 0,1,0',3 with 0' being below and interchangeable with 0. The alternate cubic names given are based on this ordering. There are 5 forms constructed from the A ~ 3 {\displaystyle {\tilde {A}}_{3}} , [3] Coxeter group, of which only the quarter cubic honeycomb is unique. There is one index 2 subgroup [3] which generates the snub form, which is not uniform, but included for completeness. Three more uniform honeycombs are generated by breaking one or another of the above honeycombs where its faces form a continuous plane, then rotating alternate layers by 60 or 90 degrees (gyration) and/or inserting a layer of prisms (elongation). The elongated and gyroelongated alternated cubic tilings have the same vertex figure, but are not alike. In the elongated form, each prism meets a tetrahedron at one triangular end and an octahedron at the other. In the gyroelongated form, prisms that meet tetrahedra at both ends alternate with prisms that meet octahedra at both ends. The gyroelongated triangular prismatic tiling has the same vertex figure as one of the plain prismatic tilings; the two may be derived from the gyrated and plain triangular prismatic tilings, respectively, by inserting layers of cubes. Eleven prismatic tilings are obtained by stacking the eleven uniform plane tilings, shown below, in parallel layers. (One of these honeycombs is the cubic, shown above.) The vertex figure of each is an irregular bipyramid whose faces are isosceles triangles. There are only 3 unique honeycombs from the square tiling, but all 6 tiling truncations are listed below for completeness, and tiling images are shown by colors corresponding to each form. All nonprismatic Wythoff constructions by Coxeter groups are given below, along with their alternations. Uniform solutions are indexed with Branko Grünbaum's listing. Green backgrounds are shown on repeated honeycombs, with the relations are expressed in the extended symmetry diagrams. All 28 of these tessellations are found in crystal arrangements. The alternated cubic honeycomb is of special importance since its vertices form a cubic close-packing of spheres. The space-filling truss of packed octahedra and tetrahedra was apparently first discovered by Alexander Graham Bell and independently re-discovered by Buckminster Fuller (who called it the octet truss and patented it in the 1940s). . Octet trusses are now among the most common types of truss used in construction. If cells are allowed to be uniform tilings, more uniform honeycombs can be defined: Families: The first two forms shown above are semiregular (uniform with only regular facets), and were listed by Thorold Gosset in 1900 respectively as the 3-ic semi-check and tetroctahedric semi-check. A scaliform honeycomb is vertex-transitive, like a uniform honeycomb, with regular polygon faces while cells and higher elements are only required to be orbiforms, equilateral, with their vertices lying on hyperspheres. For 3D honeycombs, this allows a subset of Johnson solids along with the uniform polyhedra. Some scaliforms can be generated by an alternation process, leaving, for example, pyramid and cupola gaps. There are 9 Coxeter group families of compact uniform honeycombs in hyperbolic 3-space, generated as Wythoff constructions, and represented by ring permutations of the Coxeter-Dynkin diagrams for each family. From these 9 families, there are a total of 76 unique honeycombs generated: Several non-Wythoffian forms outside the list of 76 are known; it is not known how many there are. There are also 23 paracompact Coxeter groups of rank 4. These families can produce uniform honeycombs with unbounded facets or vertex figure, including ideal vertices at infinity:
[ { "paragraph_id": 0, "text": "In geometry, a convex uniform honeycomb is a uniform tessellation which fills three-dimensional Euclidean space with non-overlapping convex uniform polyhedral cells.", "title": "" }, { "paragraph_id": 1, "text": "Twenty-eight such honeycombs are known:", "title": "" }, { "paragraph_id": 2, "text": "They can be considered the three-dimensional analogue to the uniform tilings of the plane.", "title": "" }, { "paragraph_id": 3, "text": "The Voronoi diagram of any lattice forms a convex uniform honeycomb in which the cells are zonohedra.", "title": "" }, { "paragraph_id": 4, "text": "Only 14 of the convex uniform polyhedra appear in these patterns:", "title": "History" }, { "paragraph_id": 5, "text": "The icosahedron, snub cube, and square antiprism appear in some alternations, but those honeycombs cannot be realised with all edges unit length.", "title": "History" }, { "paragraph_id": 6, "text": "This set can be called the regular and semiregular honeycombs. It has been called the Archimedean honeycombs by analogy with the convex uniform (non-regular) polyhedra, commonly called Archimedean solids. Recently Conway has suggested naming the set as the Architectonic tessellations and the dual honeycombs as the Catoptric tessellations.", "title": "History" }, { "paragraph_id": 7, "text": "The individual honeycombs are listed with names given to them by Norman Johnson. (Some of the terms used below are defined in Uniform 4-polytope#Geometric derivations for 46 nonprismatic Wythoffian uniform 4-polytopes)", "title": "History" }, { "paragraph_id": 8, "text": "For cross-referencing, they are given with list indices from Andreini (1-22), Williams(1-2,9-19), Johnson (11-19, 21–25, 31–34, 41–49, 51–52, 61–65), and Grünbaum(1-28). Coxeter uses δ4 for a cubic honeycomb, hδ4 for an alternated cubic honeycomb, qδ4 for a quarter cubic honeycomb, with subscripts for other forms based on the ring patterns of the Coxeter diagram.", "title": "History" }, { "paragraph_id": 9, "text": "The fundamental infinite Coxeter groups for 3-space are:", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 10, "text": "There is a correspondence between all three families. Removing one mirror from C ~ 3 {\\displaystyle {\\tilde {C}}_{3}} produces B ~ 3 {\\displaystyle {\\tilde {B}}_{3}} , and removing one mirror from B ~ 3 {\\displaystyle {\\tilde {B}}_{3}} produces A ~ 3 {\\displaystyle {\\tilde {A}}_{3}} . This allows multiple constructions of the same honeycombs. If cells are colored based on unique positions within each Wythoff construction, these different symmetries can be shown.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 11, "text": "In addition there are 5 special honeycombs which don't have pure reflectional symmetry and are constructed from reflectional forms with elongation and gyration operations.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 12, "text": "The total unique honeycombs above are 18.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 13, "text": "The prismatic stacks from infinite Coxeter groups for 3-space are:", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 14, "text": "In addition there is one special elongated form of the triangular prismatic honeycomb.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 15, "text": "The total unique prismatic honeycombs above (excluding the cubic counted previously) are 10.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 16, "text": "Combining these counts, 18 and 10 gives us the total 28 uniform honeycombs.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 17, "text": "The regular cubic honeycomb, represented by Schläfli symbol {4,3,4}, offers seven unique derived uniform honeycombs via truncation operations. (One redundant form, the runcinated cubic honeycomb, is included for completeness though identical to the cubic honeycomb.) The reflectional symmetry is the affine Coxeter group [4,3,4]. There are four index 2 subgroups that generate alternations: [1,4,3,4], [(4,3,4,2)], [4,3,4], and [4,3,4], with the first two generated repeated forms, and the last two are nonuniform.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 18, "text": "The B ~ 3 {\\displaystyle {\\tilde {B}}_{3}} , [4,3] group offers 11 derived forms via truncation operations, four being unique uniform honeycombs. There are 3 index 2 subgroups that generate alternations: [1,4,3], [4,(3)], and [4,3]. The first generates repeated honeycomb, and the last two are nonuniform but included for completeness.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 19, "text": "The honeycombs from this group are called alternated cubic because the first form can be seen as a cubic honeycomb with alternate vertices removed, reducing cubic cells to tetrahedra and creating octahedron cells in the gaps.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 20, "text": "Nodes are indexed left to right as 0,1,0',3 with 0' being below and interchangeable with 0. The alternate cubic names given are based on this ordering.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 21, "text": "There are 5 forms constructed from the A ~ 3 {\\displaystyle {\\tilde {A}}_{3}} , [3] Coxeter group, of which only the quarter cubic honeycomb is unique. There is one index 2 subgroup [3] which generates the snub form, which is not uniform, but included for completeness.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 22, "text": "Three more uniform honeycombs are generated by breaking one or another of the above honeycombs where its faces form a continuous plane, then rotating alternate layers by 60 or 90 degrees (gyration) and/or inserting a layer of prisms (elongation).", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 23, "text": "The elongated and gyroelongated alternated cubic tilings have the same vertex figure, but are not alike. In the elongated form, each prism meets a tetrahedron at one triangular end and an octahedron at the other. In the gyroelongated form, prisms that meet tetrahedra at both ends alternate with prisms that meet octahedra at both ends.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 24, "text": "The gyroelongated triangular prismatic tiling has the same vertex figure as one of the plain prismatic tilings; the two may be derived from the gyrated and plain triangular prismatic tilings, respectively, by inserting layers of cubes.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 25, "text": "Eleven prismatic tilings are obtained by stacking the eleven uniform plane tilings, shown below, in parallel layers. (One of these honeycombs is the cubic, shown above.) The vertex figure of each is an irregular bipyramid whose faces are isosceles triangles.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 26, "text": "There are only 3 unique honeycombs from the square tiling, but all 6 tiling truncations are listed below for completeness, and tiling images are shown by colors corresponding to each form.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 27, "text": "All nonprismatic Wythoff constructions by Coxeter groups are given below, along with their alternations. Uniform solutions are indexed with Branko Grünbaum's listing. Green backgrounds are shown on repeated honeycombs, with the relations are expressed in the extended symmetry diagrams.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 28, "text": "All 28 of these tessellations are found in crystal arrangements.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 29, "text": "The alternated cubic honeycomb is of special importance since its vertices form a cubic close-packing of spheres. The space-filling truss of packed octahedra and tetrahedra was apparently first discovered by Alexander Graham Bell and independently re-discovered by Buckminster Fuller (who called it the octet truss and patented it in the 1940s). . Octet trusses are now among the most common types of truss used in construction.", "title": "Compact Euclidean uniform tessellations (by their infinite Coxeter group families)" }, { "paragraph_id": 30, "text": "If cells are allowed to be uniform tilings, more uniform honeycombs can be defined:", "title": "Frieze forms" }, { "paragraph_id": 31, "text": "Families:", "title": "Frieze forms" }, { "paragraph_id": 32, "text": "The first two forms shown above are semiregular (uniform with only regular facets), and were listed by Thorold Gosset in 1900 respectively as the 3-ic semi-check and tetroctahedric semi-check.", "title": "Frieze forms" }, { "paragraph_id": 33, "text": "A scaliform honeycomb is vertex-transitive, like a uniform honeycomb, with regular polygon faces while cells and higher elements are only required to be orbiforms, equilateral, with their vertices lying on hyperspheres. For 3D honeycombs, this allows a subset of Johnson solids along with the uniform polyhedra. Some scaliforms can be generated by an alternation process, leaving, for example, pyramid and cupola gaps.", "title": "Scaliform honeycomb" }, { "paragraph_id": 34, "text": "There are 9 Coxeter group families of compact uniform honeycombs in hyperbolic 3-space, generated as Wythoff constructions, and represented by ring permutations of the Coxeter-Dynkin diagrams for each family.", "title": "Hyperbolic forms" }, { "paragraph_id": 35, "text": "From these 9 families, there are a total of 76 unique honeycombs generated:", "title": "Hyperbolic forms" }, { "paragraph_id": 36, "text": "Several non-Wythoffian forms outside the list of 76 are known; it is not known how many there are.", "title": "Hyperbolic forms" }, { "paragraph_id": 37, "text": "There are also 23 paracompact Coxeter groups of rank 4. These families can produce uniform honeycombs with unbounded facets or vertex figure, including ideal vertices at infinity:", "title": "Hyperbolic forms" } ]
In geometry, a convex uniform honeycomb is a uniform tessellation which fills three-dimensional Euclidean space with non-overlapping convex uniform polyhedral cells. Twenty-eight such honeycombs are known: the familiar cubic honeycomb and 7 truncations thereof; the alternated cubic honeycomb and 4 truncations thereof; 10 prismatic forms based on the uniform plane tilings; 5 modifications of some of the above by elongation and/or gyration. They can be considered the three-dimensional analogue to the uniform tilings of the plane. The Voronoi diagram of any lattice forms a convex uniform honeycomb in which the cells are zonohedra.
2023-03-16T22:57:03Z
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https://en.wikipedia.org/wiki/Convex_uniform_honeycomb
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Assassination
Assassination is the willful killing, by a sudden, secret, or planned attack, of a person—especially if prominent or important. It may be prompted by grievances, notoriety, financial, military, political or other motives. Many times governments, corporations, organized crime or their agents order assassinations. Acts of assassination have been performed since ancient times. A person who carries out an assassination is called an assassin or hitman. The word assassin may be derived from the Arabic asasiyyin (أَسَاسِيِّين, ʾasāsiyyīn) from أَسَاس (ʾasās, "foundation, basis") + ـِيّ (-iyy), meaning "people who are faithful to the foundation [of the faith]." Assassin is often believed to derive from the word hashshashin (Arabic: حشّاشين, romanized: ħashshāshīyīn), and shares its etymological roots with hashish (/hæˈʃiːʃ/ or /ˈhæʃiːʃ/; from حشيش ḥashīsh). It referred to a group of Nizari Ismailis known as the Order of Assassins who worked against various political targets. Founded by Hassan-i Sabbah, the Assassins were active in the Near East from the 8th to the 14th centuries, and later expanded into a de facto state by acquiring or building many scattered strongholds. The group killed members of the Abbasid, Seljuk, Fatimid, and Christian Crusader elite for political and religious reasons. Although it is commonly believed that Assassins were under the influence of hashish during their killings or during their indoctrination, there is debate as to whether these claims have merit, with many Eastern writers and an increasing number of Western academics coming to believe that drug-taking was not the key feature behind the name. The earliest known use of the verb "to assassinate" in printed English was by Matthew Sutcliffe in A Briefe Replie to a Certaine Odious and Slanderous Libel, Lately Published by a Seditious Jesuite, a pamphlet printed in 1600, five years before it was used in Macbeth by William Shakespeare (1605). Assassination is one of the oldest tools of power politics. It dates back at least as far as recorded history. The Egyptian pharaoh Teti, of the Old Kingdom Sixth Dynasty (23rd century BCE), is thought to be the earliest known victim of assassination, though written records are scant and thus evidence is circumstantial. Two further ancient Egyptian monarchs are more explicitly recorded to have been assassinated; Amenemhat I of the Middle Kingdom Twelfth Dynasty (20th century BCE) is recorded to have been assassinated in his bed by his palace guards for reasons unknown (as related in the Instructions of Amenemhat); meanwhile contemporary judicial records relate the assassination of New Kingdom Twentieth Dynasty monarch Ramesses III in 1155 BCE as part of a failed coup attempt. Between 550 BC and 330 BC, seven Persian kings of Achaemenid Dynasty were murdered. The Art of War, a 5th-century BC Chinese military treatise mentions tactics of Assassination and its merits. In the Old Testament, King Joash of Judah was assassinated by his own servants; Joab assassinated Absalom, King David's son; and King Sennacherib of Assyria was assassinated by his own sons. Chanakya (c. 350–283 BC) wrote about assassinations in detail in his political treatise Arthashastra. His student Chandragupta Maurya, the founder of the Maurya Empire, later made use of assassinations against some of his enemies. Some famous assassination victims are Philip II of Macedon (336 BC), the father of Alexander the Great, and Roman dictator Julius Caesar (44 BC). Emperors of Rome often met their end in this way, as did many of the Muslim Shia Imams hundreds of years later. Three successive Rashidun caliphs (Umar, Uthman Ibn Affan, and Ali ibn Abi Talib) were assassinated in early civil conflicts between Muslims. The practice was also well known in ancient China, as in Jing Ke's failed assassination of Qin king Ying Zheng in 227 BC. Whilst many assassinations were performed by individuals or small groups, there were also specialized units who used a collective group of people to perform more than one assassination. The earliest were the sicarii in 6 AD, who predated the Middle Eastern Assassins and Japanese shinobis by centuries. In the Middle Ages, regicide was rare in Western Europe, but it was a recurring theme in the Eastern Roman Empire. Strangling in the bathtub was the most commonly used method. With the Renaissance, tyrannicide—or assassination for personal or political reasons—became more common again in Western Europe. During the 16th and 17th centuries, international lawyers began to voice condemnation of assassinations of leaders. Balthazar Ayala has been described as "the first prominent jurist to condemn the use of assassination in foreign policy". Alberico Gentili condemned assassinations in a 1598 publication where he appealed to the self-interest of leaders: (i) assassinations had adverse short-term consequences by arousing the ire of the assassinated leader's successor, and (ii) assassinations had the adverse long-term consequences of causing disorder and chaos. Hugo Grotius's works on the law of war strictly forbade assassinations, arguing that killing was only permissible on the battlefield. In the modern world, the killing of important people began to become more than a tool in power struggles between rulers themselves and was also used for political symbolism, such as in the propaganda of the deed. In Japan, a group of assassins called the Four Hitokiri of the Bakumatsu killed a number of people, including Ii Naosuke who was the head of administration for the Tokugawa shogunate, during the Boshin War. Most of the assassinations in Japan were committed with bladed weaponry, a trait that was carried on into modern history. A video-record exists of the assassination of Inejiro Asanuma, using a sword. In 1895, a group of Japanese assassins killed the Korean queen (and posthumously empress) Myeongseong. In the United States, within 100 years, four presidents—Abraham Lincoln, James A. Garfield, William McKinley and John F. Kennedy—died at the hands of assassins. There have been at least 20 known attempts on U.S. presidents' lives. In Austria, the assassination of Archduke Franz Ferdinand and his wife Sophie, Duchess of Hohenberg in Sarajevo on June 28, 1914, carried out by Gavrilo Princip, a Serbian nationalist. He is blamed for igniting World War I. Reinhard Heydrich died after an attack by British-trained Czechoslovak soldiers on behalf of the Czechoslovak government in exile in Operation Anthropoid, and knowledge from decoded transmissions allowed the United States to carry out a targeted attack, killing Japanese Admiral Isoroku Yamamoto while he was travelling by plane. During the 1930s and 1940s, Joseph Stalin's NKVD carried out numerous assassinations outside of the Soviet Union, such as the killings of Organization of Ukrainian Nationalists leader Yevhen Konovalets, Ignace Poretsky, Fourth International secretary Rudolf Klement, Leon Trotsky, and the Workers' Party of Marxist Unification (POUM) leadership in Catalonia. India's "Father of the Nation", Mahatma Gandhi, was shot to death on January 30, 1948, by Nathuram Godse. The African-American civil rights activist, Martin Luther King Jr., was assassinated on April 4, 1968, at the Lorraine Motel (now the National Civil Rights Museum) in Memphis, Tennessee. Three years prior, another African-American civil rights activist, Malcolm X, was assassinated at the Audubon Ballroom on February 21, 1965. Most major powers repudiated Cold War assassination tactics, but many allege that was merely a smokescreen for political benefit and that covert and illegal training of assassins continues today, with Russia, Israel, the U.S., Argentina, Paraguay, Chile, and other nations accused of engaging in such operations. After the Iranian Revolution of 1979, the new Islamic government of Iran began an international campaign of assassination that lasted into the 1990s. At least 162 killings in 19 countries have been linked to the senior leadership of the Islamic Republic of Iran. The campaign came to an end after the Mykonos restaurant assassinations because a German court publicly implicated senior members of the government and issued arrest warrants for Ali Fallahian, the head of Iranian intelligence. Evidence indicates that Fallahian's personal involvement and individual responsibility for the murders were far more pervasive than his current indictment record represents. In India, Prime Ministers Indira Gandhi and her son Rajiv Gandhi (neither of whom was related to Mahatma Gandhi, who had himself been assassinated in 1948), were assassinated in 1984 and 1991 in what were linked to separatist movements in Punjab and northern Sri Lanka, respectively. In 1994, the assassination of Juvénal Habyarimana and Cyprien Ntaryamira during the Rwandan Civil War sparked the Rwandan genocide. In Israel, Prime Minister Yitzhak Rabin was assassinated on November 4, 1995, by Yigal Amir, who opposed the Oslo Accords. In Lebanon, the assassination of former Prime Minister Rafik Hariri on February 14, 2005, prompted an investigation by the United Nations. The suggestion in the resulting Mehlis report that there was involvement by Syria prompted the Cedar Revolution, which drove Syrian troops out of Lebanon. In 2010, The New York Times revealed the existence of a hit list made by the Obama administration. It included at least three Americans to be killed without any kind of court oversight and no trial, against the background of the War on Terror. Officials of the government proposed who to kill and the president decided who was going to get killed. In September 2011, American citizens Anwar Al-Awlaki and Samir Khan were assassinated by the United States government with drone strikes. Two weeks later, Awlaki's 16-year-old son was also killed. Assassination for military purposes has long been espoused: Sun Tzu, writing around 500 BC, argued in favor of using assassination in his book The Art of War. Nearly 2000 years later, in his book The Prince, Machiavelli also advises rulers to assassinate enemies whenever possible to prevent them from posing a threat. An army and even a nation might be based upon and around a particularly strong, canny, or charismatic leader, whose loss could paralyze the ability of both to make war. For similar and additional reasons, assassination has also sometimes been used in the conduct of foreign policy. The costs and benefits of such actions are difficult to compute. It may not be clear whether the assassinated leader gets replaced with a more or less competent successor, whether the assassination provokes ire in the state in question, whether the assassination leads to souring domestic public opinion, and whether the assassination provokes condemnation from third-parties. One study found that perceptual biases held by leaders often negatively affect decision making in that area, and decisions to go forward with assassinations often reflect the vague hope that any successor might be better. In both military and foreign policy assassinations, there is the risk that the target could be replaced by an even more competent leader, or that such a killing (or a failed attempt) will prompt the masses to contemn the killers and support the leader's cause more strongly. Faced with particularly brilliant leaders, that possibility has in various instances been risked, such as in the attempts to kill the Athenian Alcibiades during the Peloponnesian War. A number of additional examples from World War II show how assassination was used as a tool: Use of assassination has continued in more recent conflicts: Insurgent groups have often employed assassination as a tool to further their causes. Assassinations provide several functions for such groups: the removal of specific enemies and as propaganda tools to focus the attention of media and politics on their cause. The Irish Republican Army guerrillas in 1919 to 1921 killed many Royal Irish Constabulary Police intelligence officers during the Irish War of Independence. Michael Collins set up a special unit, the Squad, for that purpose, which had the effect of intimidating many policemen into resigning from the force. The Squad's activities peaked with the killing of 14 British agents in Dublin on Bloody Sunday in 1920. The tactic was used again by the Provisional IRA during the Troubles in Northern Ireland (1969–1998). Assassination of unionist politicians and activists was one of a number of methods used in the Provisional IRA campaign 1969–1997. The IRA also attempted to assassinate British Prime Minister Margaret Thatcher by bombing the Conservative Party Conference in a Brighton hotel. Loyalist paramilitaries retaliated by killing Catholics at random and assassinating Irish nationalist politicians. Basque separatists ETA in Spain assassinated many security and political figures since the late 1960s, notably the president of the government of Spain, Luis Carrero Blanco, 1st Duke of Carrero-Blanco Grandee of Spain, in 1973. In the early 1990s, it also began to target academics, journalists and local politicians who publicly disagreed with it. The Red Brigades in Italy carried out assassinations of political figures and, to a lesser extent, so did the Red Army Faction in Germany in the 1970s and the 1980s. In the Vietnam War, communist insurgents routinely assassinated government officials and individual civilians deemed to offend or rival the revolutionary movement. Such attacks, along with widespread military activity by insurgent bands, almost brought the Ngo Dinh Diem regime to collapse before the US intervened. A major study about assassination attempts in the US in the second half of the 20th century came to the conclusion that most prospective assassins spend copious amounts of time planning and preparing for their attempts. Assassinations are thus rarely "impulsive" actions. However, about 25% of the actual attackers were found to be delusional, a figure that rose to 60% with "near-lethal approachers" (people apprehended before reaching their targets). That shows that while mental instability plays a role in many modern assassinations, the more delusional attackers are less likely to succeed in their attempts. The report also found that around two-thirds of attackers had previously been arrested, not necessarily for related offenses; 44% had a history of serious depression, and 39% had a history of substance abuse. With the advent of effective ranged weaponry and later firearms, the position of an assassination target was more precarious. Bodyguards were no longer enough to deter determined killers, who no longer needed to engage directly or even to subvert the guard to kill the leader in question. Moreover, the engagement of targets at greater distances dramatically increased the chances for assassins to survive since they could quickly flee the scene. The first heads of government to be assassinated with a firearm were James Stewart, 1st Earl of Moray, the regent of Scotland, in 1570, and William the Silent, the Prince of Orange of the Netherlands, in 1584. Gunpowder and other explosives also allowed the use of bombs or even greater concentrations of explosives for deeds requiring a larger touch. Explosives, especially the car bomb, become far more common in modern history, with grenades and remote-triggered land mines also used, especially in the Middle East and the Balkans; the initial attempt on Archduke Franz Ferdinand's life was with a grenade. With heavy weapons, the rocket-propelled grenade (RPG) has become a useful tool given the popularity of armored cars (discussed below), and Israeli forces have pioneered the use of aircraft-mounted missiles, as well as the innovative use of explosive devices. A sniper with a precision rifle is often used in fictional assassinations; however, certain pragmatic difficulties attend long-range shooting, including finding a hidden shooting position with a clear line of sight, detailed advance knowledge of the intended victim's travel plans, the ability to identify the target at long range, and the ability to score a first-round lethal hit at long range, which is usually measured in hundreds of meters. A dedicated sniper rifle is also expensive, often costing thousands of dollars because of the high level of precision machining and handfinishing required to achieve extreme accuracy. Despite their comparative disadvantages, handguns are more easily concealable and so are much more commonly used than rifles. Of the 74 principal incidents evaluated in a major study about assassination attempts in the US in the second half of the 20th century, 51% were undertaken by a handgun, 30% with a rifle or shotgun, 15% used knives, and 8% explosives (the use of multiple weapons/methods was reported in 16% of all cases). In the case of state-sponsored assassination, poisoning can be more easily denied. Georgi Markov, a dissident from Bulgaria, was assassinated by ricin poisoning. A tiny pellet containing the poison was injected into his leg through a specially designed umbrella. Widespread allegations involving the Bulgarian government and the KGB have not led to any legal results. However, after the fall of the Soviet Union, it was learned that the KGB had developed an umbrella that could inject ricin pellets into a victim, and two former KGB agents who defected stated that the agency assisted in the murder. The CIA made several attempts to assassinate Fidel Castro; many of the schemes involving poisoning his cigars. In the late 1950s, the KGB assassin Bohdan Stashynsky killed Ukrainian nationalist leaders Lev Rebet and Stepan Bandera with a spray gun that fired a jet of poison gas from a crushed cyanide ampule, making their deaths look like heart attacks. A 2006 case in the UK concerned the assassination of Alexander Litvinenko who was given a lethal dose of radioactive polonium-210, possibly passed to him in aerosol form sprayed directly onto his food. Targeted killing is the intentional killing by a government or its agents of a civilian or "unlawful combatant" who is not in the government's custody. The target is a person asserted to be taking part in an armed conflict or terrorism, by bearing arms or otherwise, who has thereby lost the immunity from being targeted that he would otherwise have under the Third Geneva Convention. It is a different term and concept from that of "targeted violence", as used by specialists who study violence. On the other hand, Gary D. Solis, a professor at Georgetown University Law Center, in his 2010 book The Law of Armed Conflict: International Humanitarian Law in War, wrote, "Assassinations and targeted killings are very different acts." The use of the term "assassination" is opposed, as it denotes murder (unlawful killing), but the terrorists are targeted in self-defense, which is thus viewed as a killing but not a crime (justifiable homicide). Abraham D. Sofaer, former federal judge for the US District Court for the Southern District of New York, wrote on the subject: When people call a targeted killing an "assassination", they are attempting to preclude debate on the merits of the action. Assassination is widely defined as murder, and is for that reason prohibited in the United States ... U.S. officials may not kill people merely because their policies are seen as detrimental to our interests... But killings in self-defense are no more "assassinations" in international affairs than they are murders when undertaken by our police forces against domestic killers. Targeted killings in self-defense have been authoritatively determined by the federal government to fall outside the assassination prohibition. Author and former U.S. Army Captain Matthew J. Morgan argued that "there is a major difference between assassination and targeted killing... targeted killing [is] not synonymous with assassination. Assassination... constitutes an illegal killing." Similarly, Amos Guiora, a professor of law at the University of Utah, wrote, "Targeted killing is... not an assassination." Steve David, professor of international relations at Johns Hopkins University, wrote, "There are strong reasons to believe that the Israeli policy of targeted killing is not the same as assassination." Syracuse Law William Banks and GW Law Peter Raven-Hansen wrote, "Targeted killing of terrorists is... not unlawful and would not constitute assassination." Rory Miller writes: "Targeted killing... is not 'assassination.'" Eric Patterson and Teresa Casale wrote, "Perhaps most important is the legal distinction between targeted killing and assassination." On the other hand, the American Civil Liberties Union also states on its website, "A program of targeted killing far from any battlefield, without charge or trial, violates the constitutional guarantee of due process. It also violates international law, under which lethal force may be used outside armed conflict zones only as a last resort to prevent imminent threats, when non-lethal means are not available. Targeting people who are suspected of terrorism for execution, far from any war zone, turns the whole world into a battlefield." Yael Stein, the research director of B'Tselem, the Israeli Information Center for Human Rights in the Occupied Territories, also stated in her article "By Any Name Illegal and Immoral: Response to 'Israel's Policy of Targeted Killing'": The argument that this policy affords the public a sense of revenge and retribution could serve to justify acts both illegal and immoral. Clearly, lawbreakers ought to be punished. Yet, no matter how horrific their deeds, as the targeting of Israeli civilians indeed is, they should be punished according to the law. David's arguments could, in principle, justify the abolition of formal legal systems altogether. Targeted killing has become a frequent tactic of the United States and Israel in their fight against terrorism. The tactic can raise complex questions and lead to contentious disputes as to the legal basis for its application, who qualifies as an appropriate "hit list" target, and what circumstances must exist before the tactic may be used. Opinions range from people considering it a legal form of self-defense that decreases terrorism to people calling it an extrajudicial killing that lacks due process and leads to further violence. Methods used have included firing Hellfire missiles from Predator or Reaper drones (unmanned, remote-controlled planes), detonating a cell phone bomb, and long-range sniper shooting. Countries such as the US (in Pakistan and Yemen) and Israel (in the West Bank and Gaza) have used targeted killing to eliminate members of groups such as Al-Qaeda and Hamas. In early 2010, with President Obama's approval, Anwar al-Awlaki became the first US citizen to be publicly approved for targeted killing by the Central Intelligence Agency. Awlaki was killed in a drone strike in September 2011. United Nations investigator Ben Emmerson said that US drone strikes may have violated international humanitarian law. The Intercept reported, "Between January 2012 and February 2013, U.S. special operations airstrikes [in northeastern Afghanistan] killed more than 200 people. Of those, only 35 were the intended targets." One of the earliest forms of defense against assassins was employing bodyguards, who act as a shield for the potential target; keep a lookout for potential attackers, sometimes in advance, such as on a parade route; and putting themselves in harm's way, both by simple presence, showing that physical force is available to protect the target, and by shielding the target if any attack occurs. To neutralize an attacker, bodyguards are typically armed as much as legal and practical concerns permit. Notable examples of bodyguards include the Roman Praetorian Guard or the Ottoman Janissaries, but in both cases, the protectors sometimes became assassins themselves, exploiting their power to make the head of state a virtual hostage or killing the very leaders whom they were supposed to protect. The loyalty of individual bodyguards is an important question as well, especially for leaders who oversee states with strong ethnic or religious divisions. Failure to realize such divided loyalties allowed the assassination of Indian Prime Minister Indira Gandhi, who was assassinated by two Sikh bodyguards in 1984. The bodyguard function was often executed by the leader's most loyal warriors, and it was extremely effective throughout most of early human history, which led assassins to attempt stealthy means, such as poison, whose risk was reduced by having another person taste the leader's food first. With the advent of gunpowder, ranged assassination via bombs or firearms became possible. One of the first reactions was simply to increase the guard, creating what at times might seem a small army trailing every leader. Another was to begin clearing large areas whenever a leader was present to the point that entire sections of a city might be shut down. As the 20th century dawned, the prevalence and capability of assassins grew quickly, as did measures to protect against them. For the first time, armored cars or limousines were put into service for safer transport, with modern versions virtually invulnerable to small arms fire, smaller bombs and mines. Bulletproof vests also began to be used, but since they were of limited utility, restricting movement and leaving the head unprotected, they tended to be worn only during high-profile public events, if at all. Access to famous people also became more and more restricted; potential visitors would be forced through numerous different checks before being granted access to the official in question, and as communication became better and information technology more prevalent, it has become all but impossible for a would-be killer to get close enough to the personage at work or in private life to effect an attempt on their life, especially with the common use of metal and bomb detectors. Most modern assassinations have been committed either during a public performance or during transport, both because of weaker security and security lapses, such as with U.S. President John F. Kennedy and former Pakistani Prime Minister Benazir Bhutto, or as part of a coup d'état in which security is either overwhelmed or completely removed, such as with Congolese Prime Minister Patrice Lumumba. The methods used for protection by famous people have sometimes evoked negative reactions by the public, with some resenting the separation from their officials or major figures. One example might be traveling in a car protected by a bubble of clear bulletproof glass, such as the MRAP-like Popemobile of Pope John Paul II, built following an attempt at his life. Politicians often resent the need for separation and sometimes send their bodyguards away from them for personal or publicity reasons. US President William McKinley did so at the public reception in which he was assassinated. Other potential targets go into seclusion and are rarely heard from or seen in public, such as writer Salman Rushdie. A related form of protection is the use of body doubles, people with similar builds to those they are expected to impersonate. These people are then made up and, in some cases, undergo plastic surgery to look like the target, with the body double then taking the place of the person in high-risk situations. According to Joe R. Reeder, Under Secretary of the Army from 1993 to 1997, Fidel Castro used body doubles. US Secret Service protective agents receive training in the psychology of assassins.
[ { "paragraph_id": 0, "text": "Assassination is the willful killing, by a sudden, secret, or planned attack, of a person—especially if prominent or important. It may be prompted by grievances, notoriety, financial, military, political or other motives. Many times governments, corporations, organized crime or their agents order assassinations. Acts of assassination have been performed since ancient times. A person who carries out an assassination is called an assassin or hitman.", "title": "" }, { "paragraph_id": 1, "text": "The word assassin may be derived from the Arabic asasiyyin (أَسَاسِيِّين, ʾasāsiyyīn) from أَسَاس (ʾasās, \"foundation, basis\") + ـِيّ (-iyy), meaning \"people who are faithful to the foundation [of the faith].\"", "title": "Etymology" }, { "paragraph_id": 2, "text": "Assassin is often believed to derive from the word hashshashin (Arabic: حشّاشين, romanized: ħashshāshīyīn), and shares its etymological roots with hashish (/hæˈʃiːʃ/ or /ˈhæʃiːʃ/; from حشيش ḥashīsh). It referred to a group of Nizari Ismailis known as the Order of Assassins who worked against various political targets.", "title": "Etymology" }, { "paragraph_id": 3, "text": "Founded by Hassan-i Sabbah, the Assassins were active in the Near East from the 8th to the 14th centuries, and later expanded into a de facto state by acquiring or building many scattered strongholds. The group killed members of the Abbasid, Seljuk, Fatimid, and Christian Crusader elite for political and religious reasons.", "title": "Etymology" }, { "paragraph_id": 4, "text": "Although it is commonly believed that Assassins were under the influence of hashish during their killings or during their indoctrination, there is debate as to whether these claims have merit, with many Eastern writers and an increasing number of Western academics coming to believe that drug-taking was not the key feature behind the name.", "title": "Etymology" }, { "paragraph_id": 5, "text": "The earliest known use of the verb \"to assassinate\" in printed English was by Matthew Sutcliffe in A Briefe Replie to a Certaine Odious and Slanderous Libel, Lately Published by a Seditious Jesuite, a pamphlet printed in 1600, five years before it was used in Macbeth by William Shakespeare (1605).", "title": "Etymology" }, { "paragraph_id": 6, "text": "Assassination is one of the oldest tools of power politics. It dates back at least as far as recorded history.", "title": "Use in history" }, { "paragraph_id": 7, "text": "The Egyptian pharaoh Teti, of the Old Kingdom Sixth Dynasty (23rd century BCE), is thought to be the earliest known victim of assassination, though written records are scant and thus evidence is circumstantial. Two further ancient Egyptian monarchs are more explicitly recorded to have been assassinated; Amenemhat I of the Middle Kingdom Twelfth Dynasty (20th century BCE) is recorded to have been assassinated in his bed by his palace guards for reasons unknown (as related in the Instructions of Amenemhat); meanwhile contemporary judicial records relate the assassination of New Kingdom Twentieth Dynasty monarch Ramesses III in 1155 BCE as part of a failed coup attempt. Between 550 BC and 330 BC, seven Persian kings of Achaemenid Dynasty were murdered. The Art of War, a 5th-century BC Chinese military treatise mentions tactics of Assassination and its merits.", "title": "Use in history" }, { "paragraph_id": 8, "text": "In the Old Testament, King Joash of Judah was assassinated by his own servants; Joab assassinated Absalom, King David's son; and King Sennacherib of Assyria was assassinated by his own sons.", "title": "Use in history" }, { "paragraph_id": 9, "text": "Chanakya (c. 350–283 BC) wrote about assassinations in detail in his political treatise Arthashastra. His student Chandragupta Maurya, the founder of the Maurya Empire, later made use of assassinations against some of his enemies.", "title": "Use in history" }, { "paragraph_id": 10, "text": "Some famous assassination victims are Philip II of Macedon (336 BC), the father of Alexander the Great, and Roman dictator Julius Caesar (44 BC). Emperors of Rome often met their end in this way, as did many of the Muslim Shia Imams hundreds of years later. Three successive Rashidun caliphs (Umar, Uthman Ibn Affan, and Ali ibn Abi Talib) were assassinated in early civil conflicts between Muslims. The practice was also well known in ancient China, as in Jing Ke's failed assassination of Qin king Ying Zheng in 227 BC. Whilst many assassinations were performed by individuals or small groups, there were also specialized units who used a collective group of people to perform more than one assassination. The earliest were the sicarii in 6 AD, who predated the Middle Eastern Assassins and Japanese shinobis by centuries.", "title": "Use in history" }, { "paragraph_id": 11, "text": "In the Middle Ages, regicide was rare in Western Europe, but it was a recurring theme in the Eastern Roman Empire. Strangling in the bathtub was the most commonly used method. With the Renaissance, tyrannicide—or assassination for personal or political reasons—became more common again in Western Europe.", "title": "Use in history" }, { "paragraph_id": 12, "text": "During the 16th and 17th centuries, international lawyers began to voice condemnation of assassinations of leaders. Balthazar Ayala has been described as \"the first prominent jurist to condemn the use of assassination in foreign policy\". Alberico Gentili condemned assassinations in a 1598 publication where he appealed to the self-interest of leaders: (i) assassinations had adverse short-term consequences by arousing the ire of the assassinated leader's successor, and (ii) assassinations had the adverse long-term consequences of causing disorder and chaos. Hugo Grotius's works on the law of war strictly forbade assassinations, arguing that killing was only permissible on the battlefield. In the modern world, the killing of important people began to become more than a tool in power struggles between rulers themselves and was also used for political symbolism, such as in the propaganda of the deed.", "title": "Use in history" }, { "paragraph_id": 13, "text": "In Japan, a group of assassins called the Four Hitokiri of the Bakumatsu killed a number of people, including Ii Naosuke who was the head of administration for the Tokugawa shogunate, during the Boshin War. Most of the assassinations in Japan were committed with bladed weaponry, a trait that was carried on into modern history. A video-record exists of the assassination of Inejiro Asanuma, using a sword.", "title": "Use in history" }, { "paragraph_id": 14, "text": "In 1895, a group of Japanese assassins killed the Korean queen (and posthumously empress) Myeongseong.", "title": "Use in history" }, { "paragraph_id": 15, "text": "In the United States, within 100 years, four presidents—Abraham Lincoln, James A. Garfield, William McKinley and John F. Kennedy—died at the hands of assassins. There have been at least 20 known attempts on U.S. presidents' lives.", "title": "Use in history" }, { "paragraph_id": 16, "text": "In Austria, the assassination of Archduke Franz Ferdinand and his wife Sophie, Duchess of Hohenberg in Sarajevo on June 28, 1914, carried out by Gavrilo Princip, a Serbian nationalist. He is blamed for igniting World War I. Reinhard Heydrich died after an attack by British-trained Czechoslovak soldiers on behalf of the Czechoslovak government in exile in Operation Anthropoid, and knowledge from decoded transmissions allowed the United States to carry out a targeted attack, killing Japanese Admiral Isoroku Yamamoto while he was travelling by plane.", "title": "Use in history" }, { "paragraph_id": 17, "text": "During the 1930s and 1940s, Joseph Stalin's NKVD carried out numerous assassinations outside of the Soviet Union, such as the killings of Organization of Ukrainian Nationalists leader Yevhen Konovalets, Ignace Poretsky, Fourth International secretary Rudolf Klement, Leon Trotsky, and the Workers' Party of Marxist Unification (POUM) leadership in Catalonia. India's \"Father of the Nation\", Mahatma Gandhi, was shot to death on January 30, 1948, by Nathuram Godse.", "title": "Use in history" }, { "paragraph_id": 18, "text": "The African-American civil rights activist, Martin Luther King Jr., was assassinated on April 4, 1968, at the Lorraine Motel (now the National Civil Rights Museum) in Memphis, Tennessee. Three years prior, another African-American civil rights activist, Malcolm X, was assassinated at the Audubon Ballroom on February 21, 1965.", "title": "Use in history" }, { "paragraph_id": 19, "text": "Most major powers repudiated Cold War assassination tactics, but many allege that was merely a smokescreen for political benefit and that covert and illegal training of assassins continues today, with Russia, Israel, the U.S., Argentina, Paraguay, Chile, and other nations accused of engaging in such operations. After the Iranian Revolution of 1979, the new Islamic government of Iran began an international campaign of assassination that lasted into the 1990s. At least 162 killings in 19 countries have been linked to the senior leadership of the Islamic Republic of Iran. The campaign came to an end after the Mykonos restaurant assassinations because a German court publicly implicated senior members of the government and issued arrest warrants for Ali Fallahian, the head of Iranian intelligence. Evidence indicates that Fallahian's personal involvement and individual responsibility for the murders were far more pervasive than his current indictment record represents.", "title": "Use in history" }, { "paragraph_id": 20, "text": "In India, Prime Ministers Indira Gandhi and her son Rajiv Gandhi (neither of whom was related to Mahatma Gandhi, who had himself been assassinated in 1948), were assassinated in 1984 and 1991 in what were linked to separatist movements in Punjab and northern Sri Lanka, respectively.", "title": "Use in history" }, { "paragraph_id": 21, "text": "In 1994, the assassination of Juvénal Habyarimana and Cyprien Ntaryamira during the Rwandan Civil War sparked the Rwandan genocide.", "title": "Use in history" }, { "paragraph_id": 22, "text": "In Israel, Prime Minister Yitzhak Rabin was assassinated on November 4, 1995, by Yigal Amir, who opposed the Oslo Accords. In Lebanon, the assassination of former Prime Minister Rafik Hariri on February 14, 2005, prompted an investigation by the United Nations. The suggestion in the resulting Mehlis report that there was involvement by Syria prompted the Cedar Revolution, which drove Syrian troops out of Lebanon.", "title": "Use in history" }, { "paragraph_id": 23, "text": "In 2010, The New York Times revealed the existence of a hit list made by the Obama administration. It included at least three Americans to be killed without any kind of court oversight and no trial, against the background of the War on Terror. Officials of the government proposed who to kill and the president decided who was going to get killed. In September 2011, American citizens Anwar Al-Awlaki and Samir Khan were assassinated by the United States government with drone strikes. Two weeks later, Awlaki's 16-year-old son was also killed.", "title": "Use in history" }, { "paragraph_id": 24, "text": "Assassination for military purposes has long been espoused: Sun Tzu, writing around 500 BC, argued in favor of using assassination in his book The Art of War. Nearly 2000 years later, in his book The Prince, Machiavelli also advises rulers to assassinate enemies whenever possible to prevent them from posing a threat. An army and even a nation might be based upon and around a particularly strong, canny, or charismatic leader, whose loss could paralyze the ability of both to make war.", "title": "Further motivations" }, { "paragraph_id": 25, "text": "For similar and additional reasons, assassination has also sometimes been used in the conduct of foreign policy. The costs and benefits of such actions are difficult to compute. It may not be clear whether the assassinated leader gets replaced with a more or less competent successor, whether the assassination provokes ire in the state in question, whether the assassination leads to souring domestic public opinion, and whether the assassination provokes condemnation from third-parties. One study found that perceptual biases held by leaders often negatively affect decision making in that area, and decisions to go forward with assassinations often reflect the vague hope that any successor might be better.", "title": "Further motivations" }, { "paragraph_id": 26, "text": "In both military and foreign policy assassinations, there is the risk that the target could be replaced by an even more competent leader, or that such a killing (or a failed attempt) will prompt the masses to contemn the killers and support the leader's cause more strongly. Faced with particularly brilliant leaders, that possibility has in various instances been risked, such as in the attempts to kill the Athenian Alcibiades during the Peloponnesian War. A number of additional examples from World War II show how assassination was used as a tool:", "title": "Further motivations" }, { "paragraph_id": 27, "text": "Use of assassination has continued in more recent conflicts:", "title": "Further motivations" }, { "paragraph_id": 28, "text": "Insurgent groups have often employed assassination as a tool to further their causes. Assassinations provide several functions for such groups: the removal of specific enemies and as propaganda tools to focus the attention of media and politics on their cause.", "title": "Further motivations" }, { "paragraph_id": 29, "text": "The Irish Republican Army guerrillas in 1919 to 1921 killed many Royal Irish Constabulary Police intelligence officers during the Irish War of Independence. Michael Collins set up a special unit, the Squad, for that purpose, which had the effect of intimidating many policemen into resigning from the force. The Squad's activities peaked with the killing of 14 British agents in Dublin on Bloody Sunday in 1920.", "title": "Further motivations" }, { "paragraph_id": 30, "text": "The tactic was used again by the Provisional IRA during the Troubles in Northern Ireland (1969–1998). Assassination of unionist politicians and activists was one of a number of methods used in the Provisional IRA campaign 1969–1997. The IRA also attempted to assassinate British Prime Minister Margaret Thatcher by bombing the Conservative Party Conference in a Brighton hotel. Loyalist paramilitaries retaliated by killing Catholics at random and assassinating Irish nationalist politicians.", "title": "Further motivations" }, { "paragraph_id": 31, "text": "Basque separatists ETA in Spain assassinated many security and political figures since the late 1960s, notably the president of the government of Spain, Luis Carrero Blanco, 1st Duke of Carrero-Blanco Grandee of Spain, in 1973. In the early 1990s, it also began to target academics, journalists and local politicians who publicly disagreed with it.", "title": "Further motivations" }, { "paragraph_id": 32, "text": "The Red Brigades in Italy carried out assassinations of political figures and, to a lesser extent, so did the Red Army Faction in Germany in the 1970s and the 1980s.", "title": "Further motivations" }, { "paragraph_id": 33, "text": "In the Vietnam War, communist insurgents routinely assassinated government officials and individual civilians deemed to offend or rival the revolutionary movement. Such attacks, along with widespread military activity by insurgent bands, almost brought the Ngo Dinh Diem regime to collapse before the US intervened.", "title": "Further motivations" }, { "paragraph_id": 34, "text": "A major study about assassination attempts in the US in the second half of the 20th century came to the conclusion that most prospective assassins spend copious amounts of time planning and preparing for their attempts. Assassinations are thus rarely \"impulsive\" actions.", "title": "Psychology" }, { "paragraph_id": 35, "text": "However, about 25% of the actual attackers were found to be delusional, a figure that rose to 60% with \"near-lethal approachers\" (people apprehended before reaching their targets). That shows that while mental instability plays a role in many modern assassinations, the more delusional attackers are less likely to succeed in their attempts. The report also found that around two-thirds of attackers had previously been arrested, not necessarily for related offenses; 44% had a history of serious depression, and 39% had a history of substance abuse.", "title": "Psychology" }, { "paragraph_id": 36, "text": "With the advent of effective ranged weaponry and later firearms, the position of an assassination target was more precarious. Bodyguards were no longer enough to deter determined killers, who no longer needed to engage directly or even to subvert the guard to kill the leader in question. Moreover, the engagement of targets at greater distances dramatically increased the chances for assassins to survive since they could quickly flee the scene. The first heads of government to be assassinated with a firearm were James Stewart, 1st Earl of Moray, the regent of Scotland, in 1570, and William the Silent, the Prince of Orange of the Netherlands, in 1584. Gunpowder and other explosives also allowed the use of bombs or even greater concentrations of explosives for deeds requiring a larger touch.", "title": "Techniques" }, { "paragraph_id": 37, "text": "Explosives, especially the car bomb, become far more common in modern history, with grenades and remote-triggered land mines also used, especially in the Middle East and the Balkans; the initial attempt on Archduke Franz Ferdinand's life was with a grenade. With heavy weapons, the rocket-propelled grenade (RPG) has become a useful tool given the popularity of armored cars (discussed below), and Israeli forces have pioneered the use of aircraft-mounted missiles, as well as the innovative use of explosive devices.", "title": "Techniques" }, { "paragraph_id": 38, "text": "A sniper with a precision rifle is often used in fictional assassinations; however, certain pragmatic difficulties attend long-range shooting, including finding a hidden shooting position with a clear line of sight, detailed advance knowledge of the intended victim's travel plans, the ability to identify the target at long range, and the ability to score a first-round lethal hit at long range, which is usually measured in hundreds of meters. A dedicated sniper rifle is also expensive, often costing thousands of dollars because of the high level of precision machining and handfinishing required to achieve extreme accuracy.", "title": "Techniques" }, { "paragraph_id": 39, "text": "Despite their comparative disadvantages, handguns are more easily concealable and so are much more commonly used than rifles. Of the 74 principal incidents evaluated in a major study about assassination attempts in the US in the second half of the 20th century, 51% were undertaken by a handgun, 30% with a rifle or shotgun, 15% used knives, and 8% explosives (the use of multiple weapons/methods was reported in 16% of all cases).", "title": "Techniques" }, { "paragraph_id": 40, "text": "In the case of state-sponsored assassination, poisoning can be more easily denied. Georgi Markov, a dissident from Bulgaria, was assassinated by ricin poisoning. A tiny pellet containing the poison was injected into his leg through a specially designed umbrella. Widespread allegations involving the Bulgarian government and the KGB have not led to any legal results. However, after the fall of the Soviet Union, it was learned that the KGB had developed an umbrella that could inject ricin pellets into a victim, and two former KGB agents who defected stated that the agency assisted in the murder. The CIA made several attempts to assassinate Fidel Castro; many of the schemes involving poisoning his cigars. In the late 1950s, the KGB assassin Bohdan Stashynsky killed Ukrainian nationalist leaders Lev Rebet and Stepan Bandera with a spray gun that fired a jet of poison gas from a crushed cyanide ampule, making their deaths look like heart attacks. A 2006 case in the UK concerned the assassination of Alexander Litvinenko who was given a lethal dose of radioactive polonium-210, possibly passed to him in aerosol form sprayed directly onto his food.", "title": "Techniques" }, { "paragraph_id": 41, "text": "Targeted killing is the intentional killing by a government or its agents of a civilian or \"unlawful combatant\" who is not in the government's custody. The target is a person asserted to be taking part in an armed conflict or terrorism, by bearing arms or otherwise, who has thereby lost the immunity from being targeted that he would otherwise have under the Third Geneva Convention. It is a different term and concept from that of \"targeted violence\", as used by specialists who study violence.", "title": "Targeted killing" }, { "paragraph_id": 42, "text": "On the other hand, Gary D. Solis, a professor at Georgetown University Law Center, in his 2010 book The Law of Armed Conflict: International Humanitarian Law in War, wrote, \"Assassinations and targeted killings are very different acts.\" The use of the term \"assassination\" is opposed, as it denotes murder (unlawful killing), but the terrorists are targeted in self-defense, which is thus viewed as a killing but not a crime (justifiable homicide). Abraham D. Sofaer, former federal judge for the US District Court for the Southern District of New York, wrote on the subject:", "title": "Targeted killing" }, { "paragraph_id": 43, "text": "When people call a targeted killing an \"assassination\", they are attempting to preclude debate on the merits of the action. Assassination is widely defined as murder, and is for that reason prohibited in the United States ... U.S. officials may not kill people merely because their policies are seen as detrimental to our interests... But killings in self-defense are no more \"assassinations\" in international affairs than they are murders when undertaken by our police forces against domestic killers. Targeted killings in self-defense have been authoritatively determined by the federal government to fall outside the assassination prohibition.", "title": "Targeted killing" }, { "paragraph_id": 44, "text": "Author and former U.S. Army Captain Matthew J. Morgan argued that \"there is a major difference between assassination and targeted killing... targeted killing [is] not synonymous with assassination. Assassination... constitutes an illegal killing.\" Similarly, Amos Guiora, a professor of law at the University of Utah, wrote, \"Targeted killing is... not an assassination.\" Steve David, professor of international relations at Johns Hopkins University, wrote, \"There are strong reasons to believe that the Israeli policy of targeted killing is not the same as assassination.\" Syracuse Law William Banks and GW Law Peter Raven-Hansen wrote, \"Targeted killing of terrorists is... not unlawful and would not constitute assassination.\" Rory Miller writes: \"Targeted killing... is not 'assassination.'\" Eric Patterson and Teresa Casale wrote, \"Perhaps most important is the legal distinction between targeted killing and assassination.\"", "title": "Targeted killing" }, { "paragraph_id": 45, "text": "On the other hand, the American Civil Liberties Union also states on its website, \"A program of targeted killing far from any battlefield, without charge or trial, violates the constitutional guarantee of due process. It also violates international law, under which lethal force may be used outside armed conflict zones only as a last resort to prevent imminent threats, when non-lethal means are not available. Targeting people who are suspected of terrorism for execution, far from any war zone, turns the whole world into a battlefield.\"", "title": "Targeted killing" }, { "paragraph_id": 46, "text": "Yael Stein, the research director of B'Tselem, the Israeli Information Center for Human Rights in the Occupied Territories, also stated in her article \"By Any Name Illegal and Immoral: Response to 'Israel's Policy of Targeted Killing'\":", "title": "Targeted killing" }, { "paragraph_id": 47, "text": "The argument that this policy affords the public a sense of revenge and retribution could serve to justify acts both illegal and immoral. Clearly, lawbreakers ought to be punished. Yet, no matter how horrific their deeds, as the targeting of Israeli civilians indeed is, they should be punished according to the law. David's arguments could, in principle, justify the abolition of formal legal systems altogether.", "title": "Targeted killing" }, { "paragraph_id": 48, "text": "Targeted killing has become a frequent tactic of the United States and Israel in their fight against terrorism. The tactic can raise complex questions and lead to contentious disputes as to the legal basis for its application, who qualifies as an appropriate \"hit list\" target, and what circumstances must exist before the tactic may be used. Opinions range from people considering it a legal form of self-defense that decreases terrorism to people calling it an extrajudicial killing that lacks due process and leads to further violence. Methods used have included firing Hellfire missiles from Predator or Reaper drones (unmanned, remote-controlled planes), detonating a cell phone bomb, and long-range sniper shooting. Countries such as the US (in Pakistan and Yemen) and Israel (in the West Bank and Gaza) have used targeted killing to eliminate members of groups such as Al-Qaeda and Hamas. In early 2010, with President Obama's approval, Anwar al-Awlaki became the first US citizen to be publicly approved for targeted killing by the Central Intelligence Agency. Awlaki was killed in a drone strike in September 2011.", "title": "Targeted killing" }, { "paragraph_id": 49, "text": "United Nations investigator Ben Emmerson said that US drone strikes may have violated international humanitarian law. The Intercept reported, \"Between January 2012 and February 2013, U.S. special operations airstrikes [in northeastern Afghanistan] killed more than 200 people. Of those, only 35 were the intended targets.\"", "title": "Targeted killing" }, { "paragraph_id": 50, "text": "One of the earliest forms of defense against assassins was employing bodyguards, who act as a shield for the potential target; keep a lookout for potential attackers, sometimes in advance, such as on a parade route; and putting themselves in harm's way, both by simple presence, showing that physical force is available to protect the target, and by shielding the target if any attack occurs. To neutralize an attacker, bodyguards are typically armed as much as legal and practical concerns permit.", "title": "Countermeasures" }, { "paragraph_id": 51, "text": "Notable examples of bodyguards include the Roman Praetorian Guard or the Ottoman Janissaries, but in both cases, the protectors sometimes became assassins themselves, exploiting their power to make the head of state a virtual hostage or killing the very leaders whom they were supposed to protect. The loyalty of individual bodyguards is an important question as well, especially for leaders who oversee states with strong ethnic or religious divisions. Failure to realize such divided loyalties allowed the assassination of Indian Prime Minister Indira Gandhi, who was assassinated by two Sikh bodyguards in 1984.", "title": "Countermeasures" }, { "paragraph_id": 52, "text": "The bodyguard function was often executed by the leader's most loyal warriors, and it was extremely effective throughout most of early human history, which led assassins to attempt stealthy means, such as poison, whose risk was reduced by having another person taste the leader's food first.", "title": "Countermeasures" }, { "paragraph_id": 53, "text": "With the advent of gunpowder, ranged assassination via bombs or firearms became possible. One of the first reactions was simply to increase the guard, creating what at times might seem a small army trailing every leader. Another was to begin clearing large areas whenever a leader was present to the point that entire sections of a city might be shut down.", "title": "Countermeasures" }, { "paragraph_id": 54, "text": "As the 20th century dawned, the prevalence and capability of assassins grew quickly, as did measures to protect against them. For the first time, armored cars or limousines were put into service for safer transport, with modern versions virtually invulnerable to small arms fire, smaller bombs and mines. Bulletproof vests also began to be used, but since they were of limited utility, restricting movement and leaving the head unprotected, they tended to be worn only during high-profile public events, if at all.", "title": "Countermeasures" }, { "paragraph_id": 55, "text": "Access to famous people also became more and more restricted; potential visitors would be forced through numerous different checks before being granted access to the official in question, and as communication became better and information technology more prevalent, it has become all but impossible for a would-be killer to get close enough to the personage at work or in private life to effect an attempt on their life, especially with the common use of metal and bomb detectors.", "title": "Countermeasures" }, { "paragraph_id": 56, "text": "Most modern assassinations have been committed either during a public performance or during transport, both because of weaker security and security lapses, such as with U.S. President John F. Kennedy and former Pakistani Prime Minister Benazir Bhutto, or as part of a coup d'état in which security is either overwhelmed or completely removed, such as with Congolese Prime Minister Patrice Lumumba.", "title": "Countermeasures" }, { "paragraph_id": 57, "text": "The methods used for protection by famous people have sometimes evoked negative reactions by the public, with some resenting the separation from their officials or major figures. One example might be traveling in a car protected by a bubble of clear bulletproof glass, such as the MRAP-like Popemobile of Pope John Paul II, built following an attempt at his life. Politicians often resent the need for separation and sometimes send their bodyguards away from them for personal or publicity reasons. US President William McKinley did so at the public reception in which he was assassinated.", "title": "Countermeasures" }, { "paragraph_id": 58, "text": "Other potential targets go into seclusion and are rarely heard from or seen in public, such as writer Salman Rushdie. A related form of protection is the use of body doubles, people with similar builds to those they are expected to impersonate. These people are then made up and, in some cases, undergo plastic surgery to look like the target, with the body double then taking the place of the person in high-risk situations. According to Joe R. Reeder, Under Secretary of the Army from 1993 to 1997, Fidel Castro used body doubles.", "title": "Countermeasures" }, { "paragraph_id": 59, "text": "US Secret Service protective agents receive training in the psychology of assassins.", "title": "Countermeasures" } ]
Assassination is the willful killing, by a sudden, secret, or planned attack, of a person—especially if prominent or important. It may be prompted by grievances, notoriety, financial, military, political or other motives. Many times governments, corporations, organized crime or their agents order assassinations. Acts of assassination have been performed since ancient times. A person who carries out an assassination is called an assassin or hitman.
2001-12-20T11:45:18Z
2023-12-31T17:44:19Z
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https://en.wikipedia.org/wiki/Assassination
2,964
Optical audio disc
An audio optical disc is an optical disc that stores sound information such as music or speech. It may specifically refer to:
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An audio optical disc is an optical disc that stores sound information such as music or speech. It may specifically refer to:
2001-12-20T13:50:19Z
2023-11-26T21:41:02Z
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https://en.wikipedia.org/wiki/Optical_audio_disc
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Alcoholism
Alcoholism is the continued drinking of alcohol despite negative results. Problematic use of alcohol has been mentioned in the earliest historical records, such as in ancient Egypt and in the Bible, and remains widespread; the World Health Organization (WHO) estimated there were 283 million people with alcohol use disorders worldwide as of 2016. The term alcoholism was first coined in 1852, but alcoholism and alcoholic are stigmatizing and discourage seeking treatment, so clinical diagnostic terms such as alcohol use disorder or alcohol dependence are used instead. Alcohol is addictive, and heavy long-term alcohol use results in many negative health and social consequences. It can damage all the organ systems, but especially affects the brain, heart, liver, pancreas and immune system. Heavy alcohol usage can result in trouble sleeping, and severe cognitive issues like dementia, brain damage, or Wernicke–Korsakoff syndrome. Physical effects include irregular heartbeat, an impaired immune response, liver cirrhosis, increased cancer risk, and severe withdrawal symptoms if stopped suddenly. These health effects can reduce life expectancy by 10 years. Drinking during pregnancy may harm the child's health, and drunk driving increases the risk of traffic accidents. Alcoholism is also associated with increases in violent and non-violent crime. While alcoholism directly resulted in 139,000 deaths worldwide in 2013, in 2012 3.3 million deaths may be attributable globally to alcohol. The development of alcoholism is attributed to both environment and genetics equally. The use of alcohol to self-medicate stress or anxiety can turn into alcoholism. Someone with a parent or sibling with an alcohol use disorder is three to four times more likely to develop an alcohol use disorder themselves, but only a minority of them do. Environmental factors include social, cultural and behavioral influences. High stress levels and anxiety, as well as alcohol's inexpensive cost and easy accessibility, increase the risk. People may continue to drink partly to prevent or improve symptoms of withdrawal. After a person stops drinking alcohol, they may experience a low level of withdrawal lasting for months. Medically, alcoholism is considered both a physical and mental illness. Questionnaires are usually used to detect possible alcoholism. Further information is then collected to confirm the diagnosis. Treatment of alcoholism may take several forms. Due to medical problems that can occur during withdrawal, alcohol cessation should be controlled carefully. One common method involves the use of benzodiazepine medications, such as diazepam. These can be taken while admitted to a health care institution or individually. The medications acamprosate or disulfiram may also be used to help prevent further drinking. Mental illness or other addictions may complicate treatment. Various individual or group therapy or support groups are used to attempt to keep a person from returning to alcoholism. Among them is the abstinence based mutual aid fellowship Alcoholics Anonymous (AA). A 2020 scientific review found that clinical interventions encouraging increased participation in AA (AA/twelve step facilitation (AA/TSF))—resulted in higher abstinence rates over other clinical interventions, and most studies in the review found that AA/TSF led to lower health costs. Many terms, some slurs and some informal, have been used to refer to people affected by alcoholism such as tippler, drunkard, dipsomaniac and souse. The risk of alcohol dependence begins at low levels of drinking and increases directly with both the volume of alcohol consumed and a pattern of drinking larger amounts on an occasion, to the point of intoxication, which is sometimes called binge drinking. Alcoholism is characterised by an increased tolerance to alcohol – which means that an individual can consume more alcohol – and physical dependence on alcohol, which makes it hard for an individual to control their consumption. The physical dependency caused by alcohol can lead to an affected individual having a very strong urge to drink alcohol. These characteristics play a role in decreasing the ability to stop drinking of an individual with an alcohol use disorder. Alcoholism can have adverse effects on mental health, contributing to psychiatric disorders and increasing the risk of suicide. A depressed mood is a common symptom of heavy alcohol drinkers. Warning signs of alcoholism include the consumption of increasing amounts of alcohol and frequent intoxication, preoccupation with drinking to the exclusion of other activities, promises to quit drinking and failure to keep those promises, the inability to remember what was said or done while drinking (colloquially known as "blackouts"), personality changes associated with drinking, denial or the making of excuses for drinking, the refusal to admit excessive drinking, dysfunction or other problems at work or school, the loss of interest in personal appearance or hygiene, marital and economic problems, and the complaint of poor health, with loss of appetite, respiratory infections, or increased anxiety. Drinking enough to cause a blood alcohol concentration (BAC) of 0.03–0.12% typically causes an overall improvement in mood and possible euphoria (intense feelings of well-being and happiness), increased self-confidence and sociability, decreased anxiety, a flushed, red appearance in the face and impaired judgment and fine muscle coordination. A BAC of 0.09% to 0.25% causes lethargy, sedation, balance problems and blurred vision. A BAC of 0.18% to 0.30% causes profound confusion, impaired speech (e.g. slurred speech), staggering, dizziness and vomiting. A BAC from 0.25% to 0.40% causes stupor, unconsciousness, anterograde amnesia, vomiting (death may occur due to inhalation of vomit while unconscious) and respiratory depression (potentially life-threatening). A BAC from 0.35% to 0.80% causes a coma (unconsciousness), life-threatening respiratory depression and possibly fatal alcohol poisoning. With all alcoholic beverages, drinking while driving, operating an aircraft or heavy machinery increases the risk of an accident; many countries have penalties for drunk driving. Having more than one drink a day for women or two drinks for men increases the risk of heart disease, high blood pressure, atrial fibrillation, and stroke. Risk is greater with binge drinking, which may also result in violence or accidents. About 3.3 million deaths (5.9% of all deaths) are believed to be due to alcohol each year. Alcoholism reduces a person's life expectancy by around ten years and alcohol use is the third leading cause of early death in the United States. Long-term alcohol misuse can cause a number of physical symptoms, including cirrhosis of the liver, pancreatitis, epilepsy, polyneuropathy, alcoholic dementia, heart disease, nutritional deficiencies, peptic ulcers and sexual dysfunction, and can eventually be fatal. Other physical effects include an increased risk of developing cardiovascular disease, malabsorption, alcoholic liver disease, and several cancers. Damage to the central nervous system and peripheral nervous system can occur from sustained alcohol consumption. A wide range of immunologic defects can result and there may be a generalized skeletal fragility, in addition to a recognized tendency to accidental injury, resulting in a propensity for bone fractures. Women develop long-term complications of alcohol dependence more rapidly than do men, women also have a higher mortality rate from alcoholism than men. Examples of long-term complications include brain, heart, and liver damage and an increased risk of breast cancer. Additionally, heavy drinking over time has been found to have a negative effect on reproductive functioning in women. This results in reproductive dysfunction such as anovulation, decreased ovarian mass, problems or irregularity of the menstrual cycle, and early menopause. Alcoholic ketoacidosis can occur in individuals who chronically misuse alcohol and have a recent history of binge drinking. The amount of alcohol that can be biologically processed and its effects differ between sexes. Equal dosages of alcohol consumed by men and women generally result in women having higher blood alcohol concentrations (BACs), since women generally have a lower weight and higher percentage of body fat and therefore a lower volume of distribution for alcohol than men. Long-term misuse of alcohol can cause a wide range of mental health problems. Severe cognitive problems are common; approximately 10% of all dementia cases are related to alcohol consumption, making it the second leading cause of dementia. Excessive alcohol use causes damage to brain function, and psychological health can be increasingly affected over time. Social skills are significantly impaired in people with alcoholism due to the neurotoxic effects of alcohol on the brain, especially the prefrontal cortex area of the brain. The social skills that are impaired by alcohol use disorder include impairments in perceiving facial emotions, prosody, perception problems, and theory of mind deficits; the ability to understand humor is also impaired in people who misuse alcohol. Psychiatric disorders are common in people with alcohol use disorders, with as many as 25% also having severe psychiatric disturbances. The most prevalent psychiatric symptoms are anxiety and depression disorders. Psychiatric symptoms usually initially worsen during alcohol withdrawal, but typically improve or disappear with continued abstinence. Psychosis, confusion, and organic brain syndrome may be caused by alcohol misuse, which can lead to a misdiagnosis such as schizophrenia. Panic disorder can develop or worsen as a direct result of long-term alcohol misuse. The co-occurrence of major depressive disorder and alcoholism is well documented. Among those with comorbid occurrences, a distinction is commonly made between depressive episodes that remit with alcohol abstinence ("substance-induced"), and depressive episodes that are primary and do not remit with abstinence ("independent" episodes). Additional use of other drugs may increase the risk of depression. Psychiatric disorders differ depending on gender. Women who have alcohol-use disorders often have a co-occurring psychiatric diagnosis such as major depression, anxiety, panic disorder, bulimia, post-traumatic stress disorder (PTSD), or borderline personality disorder. Men with alcohol-use disorders more often have a co-occurring diagnosis of narcissistic or antisocial personality disorder, bipolar disorder, schizophrenia, impulse disorders or attention deficit/hyperactivity disorder (ADHD). Women with alcohol use disorder are more likely to experience physical or sexual assault, abuse, and domestic violence than women in the general population, which can lead to higher instances of psychiatric disorders and greater dependence on alcohol. Serious social problems arise from alcohol use disorder; these dilemmas are caused by the pathological changes in the brain and the intoxicating effects of alcohol. Alcohol misuse is associated with an increased risk of committing criminal offences, including child abuse, domestic violence, rape, burglary and assault. Alcoholism is associated with loss of employment, which can lead to financial problems. Drinking at inappropriate times and behavior caused by reduced judgment can lead to legal consequences, such as criminal charges for drunk driving or public disorder, or civil penalties for tortious behavior. An alcoholic's behavior and mental impairment while drunk can profoundly affect those surrounding him and lead to isolation from family and friends. This isolation can lead to marital conflict and divorce, or contribute to domestic violence. Alcoholism can also lead to child neglect, with subsequent lasting damage to the emotional development of children of people with alcohol use disorders. For this reason, children of people with alcohol use disorders can develop a number of emotional problems. For example, they can become afraid of their parents, because of their unstable mood behaviors. They may develop shame over their inadequacy to liberate their parents from alcoholism and, as a result of this, may develop self-image problems, which can lead to depression. As with similar substances with a sedative-hypnotic mechanism, such as barbiturates and benzodiazepines, withdrawal from alcohol dependence can be fatal if it is not properly managed. Alcohol's primary effect is the increase in stimulation of the GABAA receptor, promoting central nervous system depression. With repeated heavy consumption of alcohol, these receptors are desensitized and reduced in number, resulting in tolerance and physical dependence. When alcohol consumption is stopped too abruptly, the person's nervous system experiences uncontrolled synapse firing. This can result in symptoms that include anxiety, life-threatening seizures, delirium tremens, hallucinations, shakes and possible heart failure. Other neurotransmitter systems are also involved, especially dopamine, NMDA and glutamate. Severe acute withdrawal symptoms such as delirium tremens and seizures rarely occur after 1-week post cessation of alcohol. The acute withdrawal phase can be defined as lasting between one and three weeks. In the period of 3–6 weeks following cessation, anxiety, depression, fatigue, and sleep disturbance are common. Similar post-acute withdrawal symptoms have also been observed in animal models of alcohol dependence and withdrawal. A kindling effect also occurs in people with alcohol use disorders whereby each subsequent withdrawal syndrome is more severe than the previous withdrawal episode; this is due to neuroadaptations which occur as a result of periods of abstinence followed by re-exposure to alcohol. Individuals who have had multiple withdrawal episodes are more likely to develop seizures and experience more severe anxiety during withdrawal from alcohol than alcohol-dependent individuals without a history of past alcohol withdrawal episodes. The kindling effect leads to persistent functional changes in brain neural circuits as well as to gene expression. Kindling also results in the intensification of psychological symptoms of alcohol withdrawal. There are decision tools and questionnaires that help guide physicians in evaluating alcohol withdrawal. For example, the CIWA-Ar objectifies alcohol withdrawal symptoms in order to guide therapy decisions which allows for an efficient interview while at the same time retaining clinical usefulness, validity, and reliability, ensuring proper care for withdrawal patients, who can be in danger of death. A complex combination of genetic and environmental factors influences the risk of the development of alcoholism. Genes that influence the metabolism of alcohol also influence the risk of alcoholism, as can a family history of alcoholism. There is compelling evidence that alcohol use at an early age may influence the expression of genes which increase the risk of alcohol dependence. These genetic and epigenetic results are regarded as consistent with large longitudinal population studies finding that the younger the age of drinking onset, the greater the prevalence of lifetime alcohol dependence. Severe childhood trauma is also associated with a general increase in the risk of drug dependency. Lack of peer and family support is associated with an increased risk of alcoholism developing. Genetics and adolescence are associated with an increased sensitivity to the neurotoxic effects of chronic alcohol misuse. Cortical degeneration due to the neurotoxic effects increases impulsive behaviour, which may contribute to the development, persistence and severity of alcohol use disorders. There is evidence that with abstinence, there is a reversal of at least some of the alcohol induced central nervous system damage. The use of cannabis was associated with later problems with alcohol use. Alcohol use was associated with an increased probability of later use of tobacco and illegal drugs such as cannabis. Alcohol is the most available, widely consumed, and widely misused recreational drug. Beer alone is the world's most widely consumed alcoholic beverage; it is the third-most popular drink overall, after water and tea. It is thought by some to be the oldest fermented beverage. Based on combined data in the US from SAMHSA's 2004–2005 National Surveys on Drug Use & Health, the rate of past-year alcohol dependence or misuse among persons aged 12 or older varied by level of alcohol use: 44.7% of past month heavy drinkers, 18.5% binge drinkers, 3.8% past month non-binge drinkers, and 1.3% of those who did not drink alcohol in the past month met the criteria for alcohol dependence or misuse in the past year. Males had higher rates than females for all measures of drinking in the past month: any alcohol use (57.5% vs. 45%), binge drinking (30.8% vs. 15.1%), and heavy alcohol use (10.5% vs. 3.3%), and males were twice as likely as females to have met the criteria for alcohol dependence or misuse in the past year (10.5% vs. 5.1%). There are genetic variations that affect the risk for alcoholism. Some of these variations are more common in individuals with ancestry from certain areas; for example, Africa, East Asia, the Middle East and Europe. The variants with strongest effect are in genes that encode the main enzymes of alcohol metabolism, ADH1B and ALDH2. These genetic factors influence the rate at which alcohol and its initial metabolic product, acetaldehyde, are metabolized. They are found at different frequencies in people from different parts of the world. The alcohol dehydrogenase allele ADH1B*2 causes a more rapid metabolism of alcohol to acetaldehyde, and reduces risk for alcoholism; it is most common in individuals from East Asia and the Middle East. The alcohol dehydrogenase allele ADH1B*3 also causes a more rapid metabolism of alcohol. The allele ADH1B*3 is only found in some individuals of African descent and certain Native American tribes. African Americans and Native Americans with this allele have a reduced risk of developing alcoholism. Native Americans, however, have a significantly higher rate of alcoholism than average; risk factors such as cultural environmental effects (e.g. trauma) have been proposed to explain the higher rates. The aldehyde dehydrogenase allele ALDH2*2 greatly reduces the rate at which acetaldehyde, the initial product of alcohol metabolism, is removed by conversion to acetate; it greatly reduces the risk for alcoholism. A genome-wide association study (GWAS) of more than 100,000 human individuals identified variants of the gene KLB, which encodes the transmembrane protein β-Klotho, as highly associated with alcohol consumption. The protein β-Klotho is an essential element in cell surface receptors for hormones involved in modulation of appetites for simple sugars and alcohol. Several large GWAS have found differences in the genetics of alcohol consumption and alcohol dependence, although the two are to some degree related. Alcohol-induced DNA damage, when not properly repaired, may have a key role in the neurotoxicity induced by alcohol. Metabolic conversion of ethanol to acetaldehyde can occur in the brain and the neurotoxic effects of ethanol appear to be associated with acetaldehyde induced DNA damages including DNA adducts and crosslinks. In addition to acetaldehyde, alcohol metabolism produces potentially genotoxic reactive oxygen species, which have been demonstrated to cause oxidative DNA damage. Because there is disagreement on the definition of the word alcoholism, it is not a recognized diagnosis, and the use of the term alcoholism is discouraged due to its heavily stigmatized connotations. It is classified as alcohol use disorder in the DSM-5 or alcohol dependence in the ICD-11. In 1979, the World Health Organization discouraged the use of alcoholism due to its inexact meaning, preferring alcohol dependence syndrome. Misuse, problem use, abuse, and heavy use of alcohol refer to improper use of alcohol, which may cause physical, social, or moral harm to the drinker. The Dietary Guidelines for Americans, issued by the United States Department of Agriculture (USDA) in 2005, defines "moderate use" as no more than two alcoholic beverages a day for men and no more than one alcoholic beverage a day for women. The National Institute on Alcohol Abuse and Alcoholism (NIAAA) defines binge drinking as the amount of alcohol leading to a blood alcohol content (BAC) of 0.08, which, for most adults, would be reached by consuming five drinks for men or four for women over a two-hour period. According to the NIAAA, men may be at risk for alcohol-related problems if their alcohol consumption exceeds 14 standard drinks per week or 4 drinks per day, and women may be at risk if they have more than 7 standard drinks per week or 3 drinks per day. It defines a standard drink as one 12-ounce bottle of beer, one 5-ounce glass of wine, or 1.5 ounces of distilled spirits. Despite this risk, a 2014 report in the National Survey on Drug Use and Health found that only 10% of either "heavy drinkers" or "binge drinkers" defined according to the above criteria also met the criteria for alcohol dependence, while only 1.3% of non-binge drinkers met the criteria. An inference drawn from this study is that evidence-based policy strategies and clinical preventive services may effectively reduce binge drinking without requiring addiction treatment in most cases. The term alcoholism is commonly used amongst laypeople, but the word is poorly defined. Despite the imprecision inherent in the term, there have been attempts to define how the word alcoholism should be interpreted when encountered. In 1992, it was defined by the National Council on Alcoholism and Drug Dependence (NCADD) and ASAM as "a primary, chronic disease characterized by impaired control over drinking, preoccupation with the drug alcohol, use of alcohol despite adverse consequences, and distortions in thinking." MeSH has had an entry for alcoholism since 1999, and references the 1992 definition. The WHO calls alcoholism "a term of long-standing use and variable meaning", and use of the term was disfavored by a 1979 WHO expert committee. In professional and research contexts, the term alcoholism is not currently favored, but rather alcohol abuse, alcohol dependence, or alcohol use disorder are used. Talbot (1989) observes that alcoholism in the classical disease model follows a progressive course: if people continue to drink, their condition will worsen. This will lead to harmful consequences in their lives, physically, mentally, emotionally, and socially. Johnson (1980) proposed that the emotional progression of the addicted people's response to alcohol has four phases. The first two are considered "normal" drinking and the last two are viewed as "typical" alcoholic drinking. Johnson's four phases consist of: In the United States, the Diagnostic and Statistical Manual of Mental Disorders (DSM) is the most common diagnostic guide for substance use disorders, whereas most countries use the International Classification of Diseases (ICD) for diagnostic (and other) purposes. The two manuals use similar but not identical nomenclature to classify alcohol problems. Attitudes and social stereotypes can create barriers to the detection and treatment of alcohol use disorder. This is more of a barrier for women than men. Fear of stigmatization may lead women to deny that they have a medical condition, to hide their drinking, and to drink alone. This pattern, in turn, leads family, physicians, and others to be less likely to suspect that a woman they know has alcohol use disorder. In contrast, reduced fear of stigma may lead men to admit that they are having a medical condition, to display their drinking publicly, and to drink in groups. This pattern, in turn, leads family, physicians, and others to be more likely to suspect that a man they know is someone with an alcohol use disorder. Screening is recommended among those over the age of 18. Several tools may be used to detect a loss of control of alcohol use. These tools are mostly self-reports in questionnaire form. Another common theme is a score or tally that sums up the general severity of alcohol use. The CAGE questionnaire, named for its four questions, is one such example that may be used to screen patients quickly in a doctor's office. Two "yes" responses indicate that the respondent should be investigated further. The questionnaire asks the following questions: Other tests are sometimes used for the detection of alcohol dependence, such as the Alcohol Dependence Data Questionnaire, which is a more sensitive diagnostic test than the CAGE questionnaire. It helps distinguish a diagnosis of alcohol dependence from one of heavy alcohol use. The Michigan Alcohol Screening Test (MAST) is a screening tool for alcoholism widely used by courts to determine the appropriate sentencing for people convicted of alcohol-related offenses, driving under the influence being the most common. The Alcohol Use Disorders Identification Test (AUDIT), a screening questionnaire developed by the World Health Organization, is unique in that it has been validated in six countries and is used internationally. Like the CAGE questionnaire, it uses a simple set of questions – a high score earning a deeper investigation. The Paddington Alcohol Test (PAT) was designed to screen for alcohol-related problems amongst those attending Accident and Emergency departments. It concords well with the AUDIT questionnaire but is administered in a fifth of the time. There are reliable tests for the actual use of alcohol, one common test being that of blood alcohol content (BAC). These tests do not differentiate people with alcohol use disorders from people without; however, long-term heavy drinking does have a few recognizable effects on the body, including: With regard to alcoholism, BAC is useful to judge alcohol tolerance, which in turn is a sign of alcoholism. Electrolyte and acid-base abnormalities including hypokalemia, hypomagnesemia, hyponatremia, hyperuricemia, metabolic acidosis, and respiratory alkalosis are common in people with alcohol use disorders. However, none of these blood tests for biological markers is as sensitive as screening questionnaires. The World Health Organization, the European Union and other regional bodies, national governments and parliaments have formed alcohol policies in order to reduce the harm of alcoholism. Increasing the age at which alcohol can be purchased, and banning or restricting alcohol beverage advertising are common methods to reduce alcohol use among adolescents and young adults in particular. Another common method of alcoholism prevention is taxation of alcohol products – increasing price of alcohol by 10% is linked with reduction of consumption of up to 10%. Credible, evidence-based educational campaigns in the mass media about the consequences of alcohol misuse have been recommended. Guidelines for parents to prevent alcohol misuse amongst adolescents, and for helping young people with mental health problems have also been suggested. Because alcohol is often used for self-medication of conditions like anxiety temporarily, prevention of alcoholism may be attempted by reducing the severity or prevalence of stress and anxiety in individuals. Treatments are varied because there are multiple perspectives of alcoholism. Those who approach alcoholism as a medical condition or disease recommend differing treatments from, for instance, those who approach the condition as one of social choice. Most treatments focus on helping people discontinue their alcohol intake, followed up with life training and/or social support to help them resist a return to alcohol use. Since alcoholism involves multiple factors which encourage a person to continue drinking, they must all be addressed to successfully prevent a relapse. An example of this kind of treatment is detoxification followed by a combination of supportive therapy, attendance at self-help groups, and ongoing development of coping mechanisms. Much of the treatment community for alcoholism supports an abstinence-based zero tolerance approach popularized by the 12 step program of Alcoholics Anonymous; however, some prefer a harm-reduction approach. Medical treatment for alcohol detoxification usually involves administration of a benzodiazepine, in order to ameliorate alcohol withdrawal syndrome's adverse impact. The addition of phenobarbital improves outcomes if benzodiazepine administration lacks the usual efficacy, and phenobarbital alone might be an effective treatment. Propofol also might enhance treatment for individuals showing limited therapeutic response to a benzodiazepine. Individuals who are only at risk of mild to moderate withdrawal symptoms can be treated as outpatients. Individuals at risk of a severe withdrawal syndrome as well as those who have significant or acute comorbid conditions can be treated as inpatients. Direct treatment can be followed by a treatment program for alcohol dependence or alcohol use disorder to attempt to reduce the risk of relapse. Experiences following alcohol withdrawal, such as depressed mood and anxiety, can take weeks or months to abate while other symptoms persist longer due to persisting neuroadaptations. Various forms of group therapy or psychotherapy are sometimes used to encourage and support abstinence from alcohol, or to reduce alcohol consumption to levels that are not associated with adverse outcomes. Mutual-aid group-counseling is an approach used to facilitate relapse prevention. Alcoholics Anonymous was one of the earliest organizations formed to provide mutual peer support and non-professional counseling, however the effectiveness of Alcoholics Anonymous is disputed. A 2020 Cochrane review concluded that Twelve-Step Facilitation (TSF) probably achieves outcomes such as fewer drinks per drinking day, however evidence for such a conclusion comes from low to moderate certainty evidence "so should be regarded with caution". Others include LifeRing Secular Recovery, SMART Recovery, Women for Sobriety, and Secular Organizations for Sobriety. Manualized Twelve Step Facilitation (TSF) interventions (i.e. therapy which encourages active, long-term Alcoholics Anonymous participation) for Alcohol Use Disorder lead to higher abstinence rates, compared to other clinical interventions and to wait-list control groups. Moderate drinking amongst people with alcohol dependence—often termed 'controlled drinking'—has been subject to significant controversy. Indeed much of the skepticism towards the viability of moderate drinking goals stems from historical ideas about 'alcoholism', now replaced with 'alcohol use disorder' or alcohol dependence in most scientific contexts. A 2021 meta-analysis and systematic review of controlled drinking covering 22 studies concluded controlled drinking was a 'non-inferior' outcome to abstinence for many drinkers. Rationing and moderation programs such as Moderation Management and DrinkWise do not mandate complete abstinence. While most people with alcohol use disorders are unable to limit their drinking in this way, some return to moderate drinking. A 2002 US study by the National Institute on Alcohol Abuse and Alcoholism (NIAAA) showed that 17.7% of individuals diagnosed as alcohol dependent more than one year prior returned to low-risk drinking. This group, however, showed fewer initial symptoms of dependency. A follow-up study, using the same subjects that were judged to be in remission in 2001–2002, examined the rates of return to problem drinking in 2004–2005. The study found abstinence from alcohol was the most stable form of remission for recovering alcoholics. There was also a 1973 study showing chronic alcoholics drinking moderately again, but a 1982 follow-up showed that 95% of subjects were not able to maintain drinking in moderation over the long term. Another study was a long-term (60 year) follow-up of two groups of alcoholic men which concluded that "return to controlled drinking rarely persisted for much more than a decade without relapse or evolution into abstinence." Internet based measures appear to be useful at least in the short term. In the United States there are four approved medications for alcoholism: acamprosate, two methods of using naltrexone and disulfiram. Several other drugs are also used and many are under investigation. Evidence does not support the use of selective serotonin reuptake inhibitors (SSRIs), tricyclic antidepressants (TCAs), antipsychotics, or gabapentin. Topiramate, a derivative of the naturally occurring sugar monosaccharide D-fructose, has been found effective in helping alcoholics quit or cut back on the amount they drink. Evidence suggests that topiramate antagonizes excitatory glutamate receptors, inhibits dopamine release, and enhances inhibitory gamma-aminobutyric acid function. A 2008 review of the effectiveness of topiramate concluded that the results of published trials are promising, however as of 2008, data was insufficient to support using topiramate in conjunction with brief weekly compliance counseling as a first-line agent for alcohol dependence. A 2010 review found that topiramate may be superior to existing alcohol pharmacotherapeutic options. Topiramate effectively reduces craving and alcohol withdrawal severity as well as improving quality-of-life-ratings. Baclofen, a GABAB receptor agonist, is under study for the treatment of alcoholism. According to a 2017 Cochrane Systematic Review, there is insufficient evidence to determine the effectiveness or safety for the use of baclofen for withdrawal symptoms in alcoholism. Psilocybin-assisted psychotherapy is under study for the treatment of patients with alcohol use disorder. Alcoholics may also require treatment for other psychotropic drug addictions and drug dependencies. The most common dual dependence syndrome with alcohol dependence is benzodiazepine dependence, with studies showing 10–20% of alcohol-dependent individuals had problems of dependence and/or misuse problems of benzodiazepine drugs such as diazepam or clonazepam. These drugs are, like alcohol, depressants. Benzodiazepines may be used legally, if they are prescribed by doctors for anxiety problems or other mood disorders, or they may be purchased as illegal drugs. Benzodiazepine use increases cravings for alcohol and the volume of alcohol consumed by problem drinkers. Benzodiazepine dependency requires careful reduction in dosage to avoid benzodiazepine withdrawal syndrome and other health consequences. Dependence on other sedative-hypnotics such as zolpidem and zopiclone as well as opiates and illegal drugs is common in alcoholics. Alcohol itself is a sedative-hypnotic and is cross-tolerant with other sedative-hypnotics such as barbiturates, benzodiazepines and nonbenzodiazepines. Dependence upon and withdrawal from sedative-hypnotics can be medically severe and, as with alcohol withdrawal, there is a risk of psychosis or seizures if not properly managed. The World Health Organization estimates that as of 2016 there are about 380 million people with alcoholism worldwide (5.1% of the population over 15 years of age), with it being most common among males and young adults. Geographically, it is least common in Africa (1.1% of the population) and has the highest rates in Eastern Europe (11%). As of 2015 in the United States, about 17 million (7%) of adults and 0.7 million (2.8%) of those age 12 to 17 years of age are affected. About 12% of American adults have had an alcohol dependence problem at some time in their life. In the United States and Western Europe, 10–20% of men and 5–10% of women at some point in their lives will meet criteria for alcoholism. In England, the number of "dependent drinkers" was calculated as over 600,000 in 2019. Estonia had the highest death rate from alcohol in Europe in 2015 at 8.8 per 100,000 population. In the United States, 30% of people admitted to hospital have a problem related to alcohol. Within the medical and scientific communities, there is a broad consensus regarding alcoholism as a disease state. For example, the American Medical Association considers alcohol a drug and states that "drug addiction is a chronic, relapsing brain disease characterized by compulsive drug seeking and use despite often devastating consequences. It results from a complex interplay of biological vulnerability, environmental exposure, and developmental factors (e.g., stage of brain maturity)." Alcoholism has a higher prevalence among men, though, in recent decades, the proportion of female alcoholics has increased. Current evidence indicates that in both men and women, alcoholism is 50–60% genetically determined, leaving 40–50% for environmental influences. Most alcoholics develop alcoholism during adolescence or young adulthood. Alcoholism often reduces a person's life expectancy by around ten years. The most common cause of death in alcoholics is from cardiovascular complications. There is a high rate of suicide in chronic alcoholics, which increases the longer a person drinks. Approximately 3–15% of alcoholics die by suicide, and research has found that over 50% of all suicides are associated with alcohol or drug dependence. This is believed to be due to alcohol causing physiological distortion of brain chemistry, as well as social isolation. Suicide is also very common in adolescent alcohol abusers, with 25% of suicides in adolescents being related to alcohol abuse. Among those with alcohol dependence after one year, some met the criteria for low-risk drinking, even though only 26% of the group received any treatment, with the breakdown as follows: 25% were found to be still dependent, 27% were in partial remission (some symptoms persist), 12% asymptomatic drinkers (consumption increases chances of relapse) and 36% were fully recovered – made up of 18% low-risk drinkers plus 18% abstainers. In contrast, however, the results of a long-term (60-year) follow-up of two groups of alcoholic men indicated that "return to controlled drinking rarely persisted for much more than a decade without relapse or evolution into abstinence....return-to-controlled drinking, as reported in short-term studies, is often a mirage." Historically the name dipsomania was coined by German physician C. W. Hufeland in 1819 before it was superseded by alcoholism. That term now has a more specific meaning. The term alcoholism was first used by Swedish physician Magnus Huss in an 1852 publication to describe the systemic adverse effects of alcohol. Alcohol has a long history of use and misuse throughout recorded history. Biblical, Egyptian and Babylonian sources record the history of abuse and dependence on alcohol. In some ancient cultures alcohol was worshiped and in others, its misuse was condemned. Excessive alcohol misuse and drunkenness were recognized as causing social problems even thousands of years ago. However, the defining of habitual drunkenness as it was then known as and its adverse consequences were not well established medically until the 18th century. In 1647 a Greek monk named Agapios was the first to document that chronic alcohol misuse was associated with toxicity to the nervous system and body which resulted in a range of medical disorders such as seizures, paralysis, and internal bleeding. In the 1910s and 1920s, the effects of alcohol misuse and chronic drunkenness boosted membership of the temperance movement and led to the prohibition of alcohol in many Western countries, nationwide bans on the production, importation, transportation, and sale of alcoholic beverages that generally remained in place until the late 1920s or early 1930s; these policies resulted in the decline of death rates from cirrhosis and alcoholism. In 2005, alcohol dependence and misuse was estimated to cost the US economy approximately 220 billion dollars per year, more than cancer and obesity. The various health problems associated with long-term alcohol consumption are generally perceived as detrimental to society; for example, money due to lost labor-hours, medical costs due to injuries due to drunkenness and organ damage from long-term use, and secondary treatment costs, such as the costs of rehabilitation facilities and detoxification centers. Alcohol use is a major contributing factor for head injuries, motor vehicle injuries (27%), interpersonal violence (18%), suicides (18%), and epilepsy (13%). Beyond the financial costs that alcohol consumption imposes, there are also significant social costs to both the alcoholic and their family and friends. For instance, alcohol consumption by a pregnant woman can lead to an incurable and damaging condition known as fetal alcohol syndrome, which often results in cognitive deficits, mental health problems, an inability to live independently and an increased risk of criminal behaviour, all of which can cause emotional stress for parents and caregivers. Estimates of the economic costs of alcohol misuse, collected by the World Health Organization, vary from 1–6% of a country's GDP. One Australian estimate pegged alcohol's social costs at 24% of all drug misuse costs; a similar Canadian study concluded alcohol's share was 41%. One study quantified the cost to the UK of all forms of alcohol misuse in 2001 as £18.5–20 billion. All economic costs in the United States in 2006 have been estimated at $223.5 billion. The idea of hitting rock bottom refers to an experience of stress that can be attributed to alcohol misuse. There is no single definition for this idea, and people may identify their own lowest points in terms of lost jobs, lost relationships, health problems, legal problems, or other consequences of alcohol misuse. The concept is promoted by 12-step recovery groups and researchers using the transtheoretical model of motivation for behavior change. The first use of this slang phrase in the formal medical literature appeared in a 1965 review in the British Medical Journal, which said that some men refused treatment until they "hit rock bottom", but that treatment was generally more successful for "the alcohol addict who has friends and family to support him" than for impoverished and homeless addicts. Stereotypes of alcoholics are often found in fiction and popular culture. The "town drunk" is a stock character in Western popular culture. Stereotypes of drunkenness may be based on racism or xenophobia, as in the fictional depiction of the Irish as heavy drinkers. Studies by social psychologists Stivers and Greeley attempt to document the perceived prevalence of high alcohol consumption amongst the Irish in America. Alcohol consumption is relatively similar between many European cultures, the United States, and Australia. In Asian countries that have a high gross domestic product, there is heightened drinking compared to other Asian countries, but it is nowhere near as high as it is in other countries like the United States. It is also inversely seen, with countries that have very low gross domestic product showing high alcohol consumption. In a study done on Korean immigrants in Canada, they reported alcohol was typically an integral part of their meal but is the only time solo drinking should occur. They also generally believe alcohol is necessary at any social event, as it helps conversations start. Peyote, a psychoactive agent, has even shown promise in treating alcoholism. Alcohol had actually replaced peyote as Native Americans' psychoactive agent of choice in rituals when peyote was outlawed.
[ { "paragraph_id": 0, "text": "Alcoholism is the continued drinking of alcohol despite negative results. Problematic use of alcohol has been mentioned in the earliest historical records, such as in ancient Egypt and in the Bible, and remains widespread; the World Health Organization (WHO) estimated there were 283 million people with alcohol use disorders worldwide as of 2016. The term alcoholism was first coined in 1852, but alcoholism and alcoholic are stigmatizing and discourage seeking treatment, so clinical diagnostic terms such as alcohol use disorder or alcohol dependence are used instead.", "title": "" }, { "paragraph_id": 1, "text": "Alcohol is addictive, and heavy long-term alcohol use results in many negative health and social consequences. It can damage all the organ systems, but especially affects the brain, heart, liver, pancreas and immune system. Heavy alcohol usage can result in trouble sleeping, and severe cognitive issues like dementia, brain damage, or Wernicke–Korsakoff syndrome. Physical effects include irregular heartbeat, an impaired immune response, liver cirrhosis, increased cancer risk, and severe withdrawal symptoms if stopped suddenly. These health effects can reduce life expectancy by 10 years. Drinking during pregnancy may harm the child's health, and drunk driving increases the risk of traffic accidents. Alcoholism is also associated with increases in violent and non-violent crime. While alcoholism directly resulted in 139,000 deaths worldwide in 2013, in 2012 3.3 million deaths may be attributable globally to alcohol.", "title": "" }, { "paragraph_id": 2, "text": "The development of alcoholism is attributed to both environment and genetics equally. The use of alcohol to self-medicate stress or anxiety can turn into alcoholism. Someone with a parent or sibling with an alcohol use disorder is three to four times more likely to develop an alcohol use disorder themselves, but only a minority of them do. Environmental factors include social, cultural and behavioral influences. High stress levels and anxiety, as well as alcohol's inexpensive cost and easy accessibility, increase the risk. People may continue to drink partly to prevent or improve symptoms of withdrawal. After a person stops drinking alcohol, they may experience a low level of withdrawal lasting for months. Medically, alcoholism is considered both a physical and mental illness. Questionnaires are usually used to detect possible alcoholism. Further information is then collected to confirm the diagnosis.", "title": "" }, { "paragraph_id": 3, "text": "Treatment of alcoholism may take several forms. Due to medical problems that can occur during withdrawal, alcohol cessation should be controlled carefully. One common method involves the use of benzodiazepine medications, such as diazepam. These can be taken while admitted to a health care institution or individually. The medications acamprosate or disulfiram may also be used to help prevent further drinking. Mental illness or other addictions may complicate treatment. Various individual or group therapy or support groups are used to attempt to keep a person from returning to alcoholism. Among them is the abstinence based mutual aid fellowship Alcoholics Anonymous (AA). A 2020 scientific review found that clinical interventions encouraging increased participation in AA (AA/twelve step facilitation (AA/TSF))—resulted in higher abstinence rates over other clinical interventions, and most studies in the review found that AA/TSF led to lower health costs.", "title": "" }, { "paragraph_id": 4, "text": "Many terms, some slurs and some informal, have been used to refer to people affected by alcoholism such as tippler, drunkard, dipsomaniac and souse.", "title": "" }, { "paragraph_id": 5, "text": "The risk of alcohol dependence begins at low levels of drinking and increases directly with both the volume of alcohol consumed and a pattern of drinking larger amounts on an occasion, to the point of intoxication, which is sometimes called binge drinking.", "title": "Signs and symptoms" }, { "paragraph_id": 6, "text": "Alcoholism is characterised by an increased tolerance to alcohol – which means that an individual can consume more alcohol – and physical dependence on alcohol, which makes it hard for an individual to control their consumption. The physical dependency caused by alcohol can lead to an affected individual having a very strong urge to drink alcohol. These characteristics play a role in decreasing the ability to stop drinking of an individual with an alcohol use disorder. Alcoholism can have adverse effects on mental health, contributing to psychiatric disorders and increasing the risk of suicide. A depressed mood is a common symptom of heavy alcohol drinkers.", "title": "Signs and symptoms" }, { "paragraph_id": 7, "text": "Warning signs of alcoholism include the consumption of increasing amounts of alcohol and frequent intoxication, preoccupation with drinking to the exclusion of other activities, promises to quit drinking and failure to keep those promises, the inability to remember what was said or done while drinking (colloquially known as \"blackouts\"), personality changes associated with drinking, denial or the making of excuses for drinking, the refusal to admit excessive drinking, dysfunction or other problems at work or school, the loss of interest in personal appearance or hygiene, marital and economic problems, and the complaint of poor health, with loss of appetite, respiratory infections, or increased anxiety.", "title": "Signs and symptoms" }, { "paragraph_id": 8, "text": "Drinking enough to cause a blood alcohol concentration (BAC) of 0.03–0.12% typically causes an overall improvement in mood and possible euphoria (intense feelings of well-being and happiness), increased self-confidence and sociability, decreased anxiety, a flushed, red appearance in the face and impaired judgment and fine muscle coordination. A BAC of 0.09% to 0.25% causes lethargy, sedation, balance problems and blurred vision. A BAC of 0.18% to 0.30% causes profound confusion, impaired speech (e.g. slurred speech), staggering, dizziness and vomiting. A BAC from 0.25% to 0.40% causes stupor, unconsciousness, anterograde amnesia, vomiting (death may occur due to inhalation of vomit while unconscious) and respiratory depression (potentially life-threatening). A BAC from 0.35% to 0.80% causes a coma (unconsciousness), life-threatening respiratory depression and possibly fatal alcohol poisoning. With all alcoholic beverages, drinking while driving, operating an aircraft or heavy machinery increases the risk of an accident; many countries have penalties for drunk driving.", "title": "Signs and symptoms" }, { "paragraph_id": 9, "text": "Having more than one drink a day for women or two drinks for men increases the risk of heart disease, high blood pressure, atrial fibrillation, and stroke. Risk is greater with binge drinking, which may also result in violence or accidents. About 3.3 million deaths (5.9% of all deaths) are believed to be due to alcohol each year. Alcoholism reduces a person's life expectancy by around ten years and alcohol use is the third leading cause of early death in the United States. Long-term alcohol misuse can cause a number of physical symptoms, including cirrhosis of the liver, pancreatitis, epilepsy, polyneuropathy, alcoholic dementia, heart disease, nutritional deficiencies, peptic ulcers and sexual dysfunction, and can eventually be fatal. Other physical effects include an increased risk of developing cardiovascular disease, malabsorption, alcoholic liver disease, and several cancers. Damage to the central nervous system and peripheral nervous system can occur from sustained alcohol consumption. A wide range of immunologic defects can result and there may be a generalized skeletal fragility, in addition to a recognized tendency to accidental injury, resulting in a propensity for bone fractures.", "title": "Signs and symptoms" }, { "paragraph_id": 10, "text": "Women develop long-term complications of alcohol dependence more rapidly than do men, women also have a higher mortality rate from alcoholism than men. Examples of long-term complications include brain, heart, and liver damage and an increased risk of breast cancer. Additionally, heavy drinking over time has been found to have a negative effect on reproductive functioning in women. This results in reproductive dysfunction such as anovulation, decreased ovarian mass, problems or irregularity of the menstrual cycle, and early menopause. Alcoholic ketoacidosis can occur in individuals who chronically misuse alcohol and have a recent history of binge drinking. The amount of alcohol that can be biologically processed and its effects differ between sexes. Equal dosages of alcohol consumed by men and women generally result in women having higher blood alcohol concentrations (BACs), since women generally have a lower weight and higher percentage of body fat and therefore a lower volume of distribution for alcohol than men.", "title": "Signs and symptoms" }, { "paragraph_id": 11, "text": "Long-term misuse of alcohol can cause a wide range of mental health problems. Severe cognitive problems are common; approximately 10% of all dementia cases are related to alcohol consumption, making it the second leading cause of dementia. Excessive alcohol use causes damage to brain function, and psychological health can be increasingly affected over time. Social skills are significantly impaired in people with alcoholism due to the neurotoxic effects of alcohol on the brain, especially the prefrontal cortex area of the brain. The social skills that are impaired by alcohol use disorder include impairments in perceiving facial emotions, prosody, perception problems, and theory of mind deficits; the ability to understand humor is also impaired in people who misuse alcohol. Psychiatric disorders are common in people with alcohol use disorders, with as many as 25% also having severe psychiatric disturbances. The most prevalent psychiatric symptoms are anxiety and depression disorders. Psychiatric symptoms usually initially worsen during alcohol withdrawal, but typically improve or disappear with continued abstinence. Psychosis, confusion, and organic brain syndrome may be caused by alcohol misuse, which can lead to a misdiagnosis such as schizophrenia. Panic disorder can develop or worsen as a direct result of long-term alcohol misuse.", "title": "Signs and symptoms" }, { "paragraph_id": 12, "text": "The co-occurrence of major depressive disorder and alcoholism is well documented. Among those with comorbid occurrences, a distinction is commonly made between depressive episodes that remit with alcohol abstinence (\"substance-induced\"), and depressive episodes that are primary and do not remit with abstinence (\"independent\" episodes). Additional use of other drugs may increase the risk of depression. Psychiatric disorders differ depending on gender. Women who have alcohol-use disorders often have a co-occurring psychiatric diagnosis such as major depression, anxiety, panic disorder, bulimia, post-traumatic stress disorder (PTSD), or borderline personality disorder. Men with alcohol-use disorders more often have a co-occurring diagnosis of narcissistic or antisocial personality disorder, bipolar disorder, schizophrenia, impulse disorders or attention deficit/hyperactivity disorder (ADHD). Women with alcohol use disorder are more likely to experience physical or sexual assault, abuse, and domestic violence than women in the general population, which can lead to higher instances of psychiatric disorders and greater dependence on alcohol.", "title": "Signs and symptoms" }, { "paragraph_id": 13, "text": "Serious social problems arise from alcohol use disorder; these dilemmas are caused by the pathological changes in the brain and the intoxicating effects of alcohol. Alcohol misuse is associated with an increased risk of committing criminal offences, including child abuse, domestic violence, rape, burglary and assault. Alcoholism is associated with loss of employment, which can lead to financial problems. Drinking at inappropriate times and behavior caused by reduced judgment can lead to legal consequences, such as criminal charges for drunk driving or public disorder, or civil penalties for tortious behavior. An alcoholic's behavior and mental impairment while drunk can profoundly affect those surrounding him and lead to isolation from family and friends. This isolation can lead to marital conflict and divorce, or contribute to domestic violence. Alcoholism can also lead to child neglect, with subsequent lasting damage to the emotional development of children of people with alcohol use disorders. For this reason, children of people with alcohol use disorders can develop a number of emotional problems. For example, they can become afraid of their parents, because of their unstable mood behaviors. They may develop shame over their inadequacy to liberate their parents from alcoholism and, as a result of this, may develop self-image problems, which can lead to depression.", "title": "Signs and symptoms" }, { "paragraph_id": 14, "text": "As with similar substances with a sedative-hypnotic mechanism, such as barbiturates and benzodiazepines, withdrawal from alcohol dependence can be fatal if it is not properly managed. Alcohol's primary effect is the increase in stimulation of the GABAA receptor, promoting central nervous system depression. With repeated heavy consumption of alcohol, these receptors are desensitized and reduced in number, resulting in tolerance and physical dependence. When alcohol consumption is stopped too abruptly, the person's nervous system experiences uncontrolled synapse firing. This can result in symptoms that include anxiety, life-threatening seizures, delirium tremens, hallucinations, shakes and possible heart failure. Other neurotransmitter systems are also involved, especially dopamine, NMDA and glutamate.", "title": "Signs and symptoms" }, { "paragraph_id": 15, "text": "Severe acute withdrawal symptoms such as delirium tremens and seizures rarely occur after 1-week post cessation of alcohol. The acute withdrawal phase can be defined as lasting between one and three weeks. In the period of 3–6 weeks following cessation, anxiety, depression, fatigue, and sleep disturbance are common. Similar post-acute withdrawal symptoms have also been observed in animal models of alcohol dependence and withdrawal.", "title": "Signs and symptoms" }, { "paragraph_id": 16, "text": "A kindling effect also occurs in people with alcohol use disorders whereby each subsequent withdrawal syndrome is more severe than the previous withdrawal episode; this is due to neuroadaptations which occur as a result of periods of abstinence followed by re-exposure to alcohol. Individuals who have had multiple withdrawal episodes are more likely to develop seizures and experience more severe anxiety during withdrawal from alcohol than alcohol-dependent individuals without a history of past alcohol withdrawal episodes. The kindling effect leads to persistent functional changes in brain neural circuits as well as to gene expression. Kindling also results in the intensification of psychological symptoms of alcohol withdrawal. There are decision tools and questionnaires that help guide physicians in evaluating alcohol withdrawal. For example, the CIWA-Ar objectifies alcohol withdrawal symptoms in order to guide therapy decisions which allows for an efficient interview while at the same time retaining clinical usefulness, validity, and reliability, ensuring proper care for withdrawal patients, who can be in danger of death.", "title": "Signs and symptoms" }, { "paragraph_id": 17, "text": "A complex combination of genetic and environmental factors influences the risk of the development of alcoholism. Genes that influence the metabolism of alcohol also influence the risk of alcoholism, as can a family history of alcoholism. There is compelling evidence that alcohol use at an early age may influence the expression of genes which increase the risk of alcohol dependence. These genetic and epigenetic results are regarded as consistent with large longitudinal population studies finding that the younger the age of drinking onset, the greater the prevalence of lifetime alcohol dependence.", "title": "Causes" }, { "paragraph_id": 18, "text": "Severe childhood trauma is also associated with a general increase in the risk of drug dependency. Lack of peer and family support is associated with an increased risk of alcoholism developing. Genetics and adolescence are associated with an increased sensitivity to the neurotoxic effects of chronic alcohol misuse. Cortical degeneration due to the neurotoxic effects increases impulsive behaviour, which may contribute to the development, persistence and severity of alcohol use disorders. There is evidence that with abstinence, there is a reversal of at least some of the alcohol induced central nervous system damage. The use of cannabis was associated with later problems with alcohol use. Alcohol use was associated with an increased probability of later use of tobacco and illegal drugs such as cannabis.", "title": "Causes" }, { "paragraph_id": 19, "text": "Alcohol is the most available, widely consumed, and widely misused recreational drug. Beer alone is the world's most widely consumed alcoholic beverage; it is the third-most popular drink overall, after water and tea. It is thought by some to be the oldest fermented beverage.", "title": "Causes" }, { "paragraph_id": 20, "text": "Based on combined data in the US from SAMHSA's 2004–2005 National Surveys on Drug Use & Health, the rate of past-year alcohol dependence or misuse among persons aged 12 or older varied by level of alcohol use: 44.7% of past month heavy drinkers, 18.5% binge drinkers, 3.8% past month non-binge drinkers, and 1.3% of those who did not drink alcohol in the past month met the criteria for alcohol dependence or misuse in the past year. Males had higher rates than females for all measures of drinking in the past month: any alcohol use (57.5% vs. 45%), binge drinking (30.8% vs. 15.1%), and heavy alcohol use (10.5% vs. 3.3%), and males were twice as likely as females to have met the criteria for alcohol dependence or misuse in the past year (10.5% vs. 5.1%).", "title": "Causes" }, { "paragraph_id": 21, "text": "There are genetic variations that affect the risk for alcoholism. Some of these variations are more common in individuals with ancestry from certain areas; for example, Africa, East Asia, the Middle East and Europe. The variants with strongest effect are in genes that encode the main enzymes of alcohol metabolism, ADH1B and ALDH2. These genetic factors influence the rate at which alcohol and its initial metabolic product, acetaldehyde, are metabolized. They are found at different frequencies in people from different parts of the world. The alcohol dehydrogenase allele ADH1B*2 causes a more rapid metabolism of alcohol to acetaldehyde, and reduces risk for alcoholism; it is most common in individuals from East Asia and the Middle East. The alcohol dehydrogenase allele ADH1B*3 also causes a more rapid metabolism of alcohol. The allele ADH1B*3 is only found in some individuals of African descent and certain Native American tribes. African Americans and Native Americans with this allele have a reduced risk of developing alcoholism. Native Americans, however, have a significantly higher rate of alcoholism than average; risk factors such as cultural environmental effects (e.g. trauma) have been proposed to explain the higher rates. The aldehyde dehydrogenase allele ALDH2*2 greatly reduces the rate at which acetaldehyde, the initial product of alcohol metabolism, is removed by conversion to acetate; it greatly reduces the risk for alcoholism.", "title": "Causes" }, { "paragraph_id": 22, "text": "A genome-wide association study (GWAS) of more than 100,000 human individuals identified variants of the gene KLB, which encodes the transmembrane protein β-Klotho, as highly associated with alcohol consumption. The protein β-Klotho is an essential element in cell surface receptors for hormones involved in modulation of appetites for simple sugars and alcohol. Several large GWAS have found differences in the genetics of alcohol consumption and alcohol dependence, although the two are to some degree related.", "title": "Causes" }, { "paragraph_id": 23, "text": "Alcohol-induced DNA damage, when not properly repaired, may have a key role in the neurotoxicity induced by alcohol. Metabolic conversion of ethanol to acetaldehyde can occur in the brain and the neurotoxic effects of ethanol appear to be associated with acetaldehyde induced DNA damages including DNA adducts and crosslinks. In addition to acetaldehyde, alcohol metabolism produces potentially genotoxic reactive oxygen species, which have been demonstrated to cause oxidative DNA damage.", "title": "Causes" }, { "paragraph_id": 24, "text": "Because there is disagreement on the definition of the word alcoholism, it is not a recognized diagnosis, and the use of the term alcoholism is discouraged due to its heavily stigmatized connotations. It is classified as alcohol use disorder in the DSM-5 or alcohol dependence in the ICD-11. In 1979, the World Health Organization discouraged the use of alcoholism due to its inexact meaning, preferring alcohol dependence syndrome.", "title": "Diagnosis" }, { "paragraph_id": 25, "text": "Misuse, problem use, abuse, and heavy use of alcohol refer to improper use of alcohol, which may cause physical, social, or moral harm to the drinker. The Dietary Guidelines for Americans, issued by the United States Department of Agriculture (USDA) in 2005, defines \"moderate use\" as no more than two alcoholic beverages a day for men and no more than one alcoholic beverage a day for women. The National Institute on Alcohol Abuse and Alcoholism (NIAAA) defines binge drinking as the amount of alcohol leading to a blood alcohol content (BAC) of 0.08, which, for most adults, would be reached by consuming five drinks for men or four for women over a two-hour period. According to the NIAAA, men may be at risk for alcohol-related problems if their alcohol consumption exceeds 14 standard drinks per week or 4 drinks per day, and women may be at risk if they have more than 7 standard drinks per week or 3 drinks per day. It defines a standard drink as one 12-ounce bottle of beer, one 5-ounce glass of wine, or 1.5 ounces of distilled spirits. Despite this risk, a 2014 report in the National Survey on Drug Use and Health found that only 10% of either \"heavy drinkers\" or \"binge drinkers\" defined according to the above criteria also met the criteria for alcohol dependence, while only 1.3% of non-binge drinkers met the criteria. An inference drawn from this study is that evidence-based policy strategies and clinical preventive services may effectively reduce binge drinking without requiring addiction treatment in most cases.", "title": "Diagnosis" }, { "paragraph_id": 26, "text": "The term alcoholism is commonly used amongst laypeople, but the word is poorly defined. Despite the imprecision inherent in the term, there have been attempts to define how the word alcoholism should be interpreted when encountered. In 1992, it was defined by the National Council on Alcoholism and Drug Dependence (NCADD) and ASAM as \"a primary, chronic disease characterized by impaired control over drinking, preoccupation with the drug alcohol, use of alcohol despite adverse consequences, and distortions in thinking.\" MeSH has had an entry for alcoholism since 1999, and references the 1992 definition.", "title": "Diagnosis" }, { "paragraph_id": 27, "text": "The WHO calls alcoholism \"a term of long-standing use and variable meaning\", and use of the term was disfavored by a 1979 WHO expert committee.", "title": "Diagnosis" }, { "paragraph_id": 28, "text": "In professional and research contexts, the term alcoholism is not currently favored, but rather alcohol abuse, alcohol dependence, or alcohol use disorder are used. Talbot (1989) observes that alcoholism in the classical disease model follows a progressive course: if people continue to drink, their condition will worsen. This will lead to harmful consequences in their lives, physically, mentally, emotionally, and socially. Johnson (1980) proposed that the emotional progression of the addicted people's response to alcohol has four phases. The first two are considered \"normal\" drinking and the last two are viewed as \"typical\" alcoholic drinking. Johnson's four phases consist of:", "title": "Diagnosis" }, { "paragraph_id": 29, "text": "In the United States, the Diagnostic and Statistical Manual of Mental Disorders (DSM) is the most common diagnostic guide for substance use disorders, whereas most countries use the International Classification of Diseases (ICD) for diagnostic (and other) purposes. The two manuals use similar but not identical nomenclature to classify alcohol problems.", "title": "Diagnosis" }, { "paragraph_id": 30, "text": "Attitudes and social stereotypes can create barriers to the detection and treatment of alcohol use disorder. This is more of a barrier for women than men. Fear of stigmatization may lead women to deny that they have a medical condition, to hide their drinking, and to drink alone. This pattern, in turn, leads family, physicians, and others to be less likely to suspect that a woman they know has alcohol use disorder. In contrast, reduced fear of stigma may lead men to admit that they are having a medical condition, to display their drinking publicly, and to drink in groups. This pattern, in turn, leads family, physicians, and others to be more likely to suspect that a man they know is someone with an alcohol use disorder.", "title": "Diagnosis" }, { "paragraph_id": 31, "text": "Screening is recommended among those over the age of 18. Several tools may be used to detect a loss of control of alcohol use. These tools are mostly self-reports in questionnaire form. Another common theme is a score or tally that sums up the general severity of alcohol use.", "title": "Diagnosis" }, { "paragraph_id": 32, "text": "The CAGE questionnaire, named for its four questions, is one such example that may be used to screen patients quickly in a doctor's office.", "title": "Diagnosis" }, { "paragraph_id": 33, "text": "Two \"yes\" responses indicate that the respondent should be investigated further.", "title": "Diagnosis" }, { "paragraph_id": 34, "text": "The questionnaire asks the following questions:", "title": "Diagnosis" }, { "paragraph_id": 35, "text": "Other tests are sometimes used for the detection of alcohol dependence, such as the Alcohol Dependence Data Questionnaire, which is a more sensitive diagnostic test than the CAGE questionnaire. It helps distinguish a diagnosis of alcohol dependence from one of heavy alcohol use. The Michigan Alcohol Screening Test (MAST) is a screening tool for alcoholism widely used by courts to determine the appropriate sentencing for people convicted of alcohol-related offenses, driving under the influence being the most common. The Alcohol Use Disorders Identification Test (AUDIT), a screening questionnaire developed by the World Health Organization, is unique in that it has been validated in six countries and is used internationally. Like the CAGE questionnaire, it uses a simple set of questions – a high score earning a deeper investigation. The Paddington Alcohol Test (PAT) was designed to screen for alcohol-related problems amongst those attending Accident and Emergency departments. It concords well with the AUDIT questionnaire but is administered in a fifth of the time.", "title": "Diagnosis" }, { "paragraph_id": 36, "text": "There are reliable tests for the actual use of alcohol, one common test being that of blood alcohol content (BAC). These tests do not differentiate people with alcohol use disorders from people without; however, long-term heavy drinking does have a few recognizable effects on the body, including:", "title": "Diagnosis" }, { "paragraph_id": 37, "text": "With regard to alcoholism, BAC is useful to judge alcohol tolerance, which in turn is a sign of alcoholism. Electrolyte and acid-base abnormalities including hypokalemia, hypomagnesemia, hyponatremia, hyperuricemia, metabolic acidosis, and respiratory alkalosis are common in people with alcohol use disorders.", "title": "Diagnosis" }, { "paragraph_id": 38, "text": "However, none of these blood tests for biological markers is as sensitive as screening questionnaires.", "title": "Diagnosis" }, { "paragraph_id": 39, "text": "The World Health Organization, the European Union and other regional bodies, national governments and parliaments have formed alcohol policies in order to reduce the harm of alcoholism.", "title": "Prevention" }, { "paragraph_id": 40, "text": "Increasing the age at which alcohol can be purchased, and banning or restricting alcohol beverage advertising are common methods to reduce alcohol use among adolescents and young adults in particular. Another common method of alcoholism prevention is taxation of alcohol products – increasing price of alcohol by 10% is linked with reduction of consumption of up to 10%.", "title": "Prevention" }, { "paragraph_id": 41, "text": "Credible, evidence-based educational campaigns in the mass media about the consequences of alcohol misuse have been recommended. Guidelines for parents to prevent alcohol misuse amongst adolescents, and for helping young people with mental health problems have also been suggested.", "title": "Prevention" }, { "paragraph_id": 42, "text": "Because alcohol is often used for self-medication of conditions like anxiety temporarily, prevention of alcoholism may be attempted by reducing the severity or prevalence of stress and anxiety in individuals.", "title": "Prevention" }, { "paragraph_id": 43, "text": "Treatments are varied because there are multiple perspectives of alcoholism. Those who approach alcoholism as a medical condition or disease recommend differing treatments from, for instance, those who approach the condition as one of social choice. Most treatments focus on helping people discontinue their alcohol intake, followed up with life training and/or social support to help them resist a return to alcohol use. Since alcoholism involves multiple factors which encourage a person to continue drinking, they must all be addressed to successfully prevent a relapse. An example of this kind of treatment is detoxification followed by a combination of supportive therapy, attendance at self-help groups, and ongoing development of coping mechanisms. Much of the treatment community for alcoholism supports an abstinence-based zero tolerance approach popularized by the 12 step program of Alcoholics Anonymous; however, some prefer a harm-reduction approach.", "title": "Management" }, { "paragraph_id": 44, "text": "Medical treatment for alcohol detoxification usually involves administration of a benzodiazepine, in order to ameliorate alcohol withdrawal syndrome's adverse impact. The addition of phenobarbital improves outcomes if benzodiazepine administration lacks the usual efficacy, and phenobarbital alone might be an effective treatment. Propofol also might enhance treatment for individuals showing limited therapeutic response to a benzodiazepine. Individuals who are only at risk of mild to moderate withdrawal symptoms can be treated as outpatients. Individuals at risk of a severe withdrawal syndrome as well as those who have significant or acute comorbid conditions can be treated as inpatients. Direct treatment can be followed by a treatment program for alcohol dependence or alcohol use disorder to attempt to reduce the risk of relapse. Experiences following alcohol withdrawal, such as depressed mood and anxiety, can take weeks or months to abate while other symptoms persist longer due to persisting neuroadaptations.", "title": "Management" }, { "paragraph_id": 45, "text": "Various forms of group therapy or psychotherapy are sometimes used to encourage and support abstinence from alcohol, or to reduce alcohol consumption to levels that are not associated with adverse outcomes. Mutual-aid group-counseling is an approach used to facilitate relapse prevention. Alcoholics Anonymous was one of the earliest organizations formed to provide mutual peer support and non-professional counseling, however the effectiveness of Alcoholics Anonymous is disputed. A 2020 Cochrane review concluded that Twelve-Step Facilitation (TSF) probably achieves outcomes such as fewer drinks per drinking day, however evidence for such a conclusion comes from low to moderate certainty evidence \"so should be regarded with caution\". Others include LifeRing Secular Recovery, SMART Recovery, Women for Sobriety, and Secular Organizations for Sobriety.", "title": "Management" }, { "paragraph_id": 46, "text": "Manualized Twelve Step Facilitation (TSF) interventions (i.e. therapy which encourages active, long-term Alcoholics Anonymous participation) for Alcohol Use Disorder lead to higher abstinence rates, compared to other clinical interventions and to wait-list control groups.", "title": "Management" }, { "paragraph_id": 47, "text": "Moderate drinking amongst people with alcohol dependence—often termed 'controlled drinking'—has been subject to significant controversy. Indeed much of the skepticism towards the viability of moderate drinking goals stems from historical ideas about 'alcoholism', now replaced with 'alcohol use disorder' or alcohol dependence in most scientific contexts. A 2021 meta-analysis and systematic review of controlled drinking covering 22 studies concluded controlled drinking was a 'non-inferior' outcome to abstinence for many drinkers.", "title": "Management" }, { "paragraph_id": 48, "text": "Rationing and moderation programs such as Moderation Management and DrinkWise do not mandate complete abstinence. While most people with alcohol use disorders are unable to limit their drinking in this way, some return to moderate drinking. A 2002 US study by the National Institute on Alcohol Abuse and Alcoholism (NIAAA) showed that 17.7% of individuals diagnosed as alcohol dependent more than one year prior returned to low-risk drinking. This group, however, showed fewer initial symptoms of dependency.", "title": "Management" }, { "paragraph_id": 49, "text": "A follow-up study, using the same subjects that were judged to be in remission in 2001–2002, examined the rates of return to problem drinking in 2004–2005. The study found abstinence from alcohol was the most stable form of remission for recovering alcoholics. There was also a 1973 study showing chronic alcoholics drinking moderately again, but a 1982 follow-up showed that 95% of subjects were not able to maintain drinking in moderation over the long term. Another study was a long-term (60 year) follow-up of two groups of alcoholic men which concluded that \"return to controlled drinking rarely persisted for much more than a decade without relapse or evolution into abstinence.\" Internet based measures appear to be useful at least in the short term.", "title": "Management" }, { "paragraph_id": 50, "text": "In the United States there are four approved medications for alcoholism: acamprosate, two methods of using naltrexone and disulfiram.", "title": "Management" }, { "paragraph_id": 51, "text": "Several other drugs are also used and many are under investigation.", "title": "Management" }, { "paragraph_id": 52, "text": "Evidence does not support the use of selective serotonin reuptake inhibitors (SSRIs), tricyclic antidepressants (TCAs), antipsychotics, or gabapentin.", "title": "Management" }, { "paragraph_id": 53, "text": "Topiramate, a derivative of the naturally occurring sugar monosaccharide D-fructose, has been found effective in helping alcoholics quit or cut back on the amount they drink. Evidence suggests that topiramate antagonizes excitatory glutamate receptors, inhibits dopamine release, and enhances inhibitory gamma-aminobutyric acid function. A 2008 review of the effectiveness of topiramate concluded that the results of published trials are promising, however as of 2008, data was insufficient to support using topiramate in conjunction with brief weekly compliance counseling as a first-line agent for alcohol dependence. A 2010 review found that topiramate may be superior to existing alcohol pharmacotherapeutic options. Topiramate effectively reduces craving and alcohol withdrawal severity as well as improving quality-of-life-ratings.", "title": "Research" }, { "paragraph_id": 54, "text": "Baclofen, a GABAB receptor agonist, is under study for the treatment of alcoholism. According to a 2017 Cochrane Systematic Review, there is insufficient evidence to determine the effectiveness or safety for the use of baclofen for withdrawal symptoms in alcoholism. Psilocybin-assisted psychotherapy is under study for the treatment of patients with alcohol use disorder.", "title": "Research" }, { "paragraph_id": 55, "text": "Alcoholics may also require treatment for other psychotropic drug addictions and drug dependencies. The most common dual dependence syndrome with alcohol dependence is benzodiazepine dependence, with studies showing 10–20% of alcohol-dependent individuals had problems of dependence and/or misuse problems of benzodiazepine drugs such as diazepam or clonazepam. These drugs are, like alcohol, depressants. Benzodiazepines may be used legally, if they are prescribed by doctors for anxiety problems or other mood disorders, or they may be purchased as illegal drugs. Benzodiazepine use increases cravings for alcohol and the volume of alcohol consumed by problem drinkers. Benzodiazepine dependency requires careful reduction in dosage to avoid benzodiazepine withdrawal syndrome and other health consequences. Dependence on other sedative-hypnotics such as zolpidem and zopiclone as well as opiates and illegal drugs is common in alcoholics. Alcohol itself is a sedative-hypnotic and is cross-tolerant with other sedative-hypnotics such as barbiturates, benzodiazepines and nonbenzodiazepines. Dependence upon and withdrawal from sedative-hypnotics can be medically severe and, as with alcohol withdrawal, there is a risk of psychosis or seizures if not properly managed.", "title": "Research" }, { "paragraph_id": 56, "text": "The World Health Organization estimates that as of 2016 there are about 380 million people with alcoholism worldwide (5.1% of the population over 15 years of age), with it being most common among males and young adults. Geographically, it is least common in Africa (1.1% of the population) and has the highest rates in Eastern Europe (11%).", "title": "Epidemiology" }, { "paragraph_id": 57, "text": "As of 2015 in the United States, about 17 million (7%) of adults and 0.7 million (2.8%) of those age 12 to 17 years of age are affected. About 12% of American adults have had an alcohol dependence problem at some time in their life.", "title": "Epidemiology" }, { "paragraph_id": 58, "text": "In the United States and Western Europe, 10–20% of men and 5–10% of women at some point in their lives will meet criteria for alcoholism. In England, the number of \"dependent drinkers\" was calculated as over 600,000 in 2019. Estonia had the highest death rate from alcohol in Europe in 2015 at 8.8 per 100,000 population. In the United States, 30% of people admitted to hospital have a problem related to alcohol.", "title": "Epidemiology" }, { "paragraph_id": 59, "text": "Within the medical and scientific communities, there is a broad consensus regarding alcoholism as a disease state. For example, the American Medical Association considers alcohol a drug and states that \"drug addiction is a chronic, relapsing brain disease characterized by compulsive drug seeking and use despite often devastating consequences. It results from a complex interplay of biological vulnerability, environmental exposure, and developmental factors (e.g., stage of brain maturity).\" Alcoholism has a higher prevalence among men, though, in recent decades, the proportion of female alcoholics has increased. Current evidence indicates that in both men and women, alcoholism is 50–60% genetically determined, leaving 40–50% for environmental influences. Most alcoholics develop alcoholism during adolescence or young adulthood.", "title": "Epidemiology" }, { "paragraph_id": 60, "text": "Alcoholism often reduces a person's life expectancy by around ten years. The most common cause of death in alcoholics is from cardiovascular complications. There is a high rate of suicide in chronic alcoholics, which increases the longer a person drinks. Approximately 3–15% of alcoholics die by suicide, and research has found that over 50% of all suicides are associated with alcohol or drug dependence. This is believed to be due to alcohol causing physiological distortion of brain chemistry, as well as social isolation. Suicide is also very common in adolescent alcohol abusers, with 25% of suicides in adolescents being related to alcohol abuse. Among those with alcohol dependence after one year, some met the criteria for low-risk drinking, even though only 26% of the group received any treatment, with the breakdown as follows: 25% were found to be still dependent, 27% were in partial remission (some symptoms persist), 12% asymptomatic drinkers (consumption increases chances of relapse) and 36% were fully recovered – made up of 18% low-risk drinkers plus 18% abstainers. In contrast, however, the results of a long-term (60-year) follow-up of two groups of alcoholic men indicated that \"return to controlled drinking rarely persisted for much more than a decade without relapse or evolution into abstinence....return-to-controlled drinking, as reported in short-term studies, is often a mirage.\"", "title": "Prognosis" }, { "paragraph_id": 61, "text": "Historically the name dipsomania was coined by German physician C. W. Hufeland in 1819 before it was superseded by alcoholism. That term now has a more specific meaning. The term alcoholism was first used by Swedish physician Magnus Huss in an 1852 publication to describe the systemic adverse effects of alcohol.", "title": "History" }, { "paragraph_id": 62, "text": "Alcohol has a long history of use and misuse throughout recorded history. Biblical, Egyptian and Babylonian sources record the history of abuse and dependence on alcohol. In some ancient cultures alcohol was worshiped and in others, its misuse was condemned. Excessive alcohol misuse and drunkenness were recognized as causing social problems even thousands of years ago. However, the defining of habitual drunkenness as it was then known as and its adverse consequences were not well established medically until the 18th century. In 1647 a Greek monk named Agapios was the first to document that chronic alcohol misuse was associated with toxicity to the nervous system and body which resulted in a range of medical disorders such as seizures, paralysis, and internal bleeding. In the 1910s and 1920s, the effects of alcohol misuse and chronic drunkenness boosted membership of the temperance movement and led to the prohibition of alcohol in many Western countries, nationwide bans on the production, importation, transportation, and sale of alcoholic beverages that generally remained in place until the late 1920s or early 1930s; these policies resulted in the decline of death rates from cirrhosis and alcoholism. In 2005, alcohol dependence and misuse was estimated to cost the US economy approximately 220 billion dollars per year, more than cancer and obesity.", "title": "History" }, { "paragraph_id": 63, "text": "The various health problems associated with long-term alcohol consumption are generally perceived as detrimental to society; for example, money due to lost labor-hours, medical costs due to injuries due to drunkenness and organ damage from long-term use, and secondary treatment costs, such as the costs of rehabilitation facilities and detoxification centers. Alcohol use is a major contributing factor for head injuries, motor vehicle injuries (27%), interpersonal violence (18%), suicides (18%), and epilepsy (13%). Beyond the financial costs that alcohol consumption imposes, there are also significant social costs to both the alcoholic and their family and friends. For instance, alcohol consumption by a pregnant woman can lead to an incurable and damaging condition known as fetal alcohol syndrome, which often results in cognitive deficits, mental health problems, an inability to live independently and an increased risk of criminal behaviour, all of which can cause emotional stress for parents and caregivers. Estimates of the economic costs of alcohol misuse, collected by the World Health Organization, vary from 1–6% of a country's GDP. One Australian estimate pegged alcohol's social costs at 24% of all drug misuse costs; a similar Canadian study concluded alcohol's share was 41%. One study quantified the cost to the UK of all forms of alcohol misuse in 2001 as £18.5–20 billion. All economic costs in the United States in 2006 have been estimated at $223.5 billion.", "title": "Society and culture" }, { "paragraph_id": 64, "text": "The idea of hitting rock bottom refers to an experience of stress that can be attributed to alcohol misuse. There is no single definition for this idea, and people may identify their own lowest points in terms of lost jobs, lost relationships, health problems, legal problems, or other consequences of alcohol misuse. The concept is promoted by 12-step recovery groups and researchers using the transtheoretical model of motivation for behavior change. The first use of this slang phrase in the formal medical literature appeared in a 1965 review in the British Medical Journal, which said that some men refused treatment until they \"hit rock bottom\", but that treatment was generally more successful for \"the alcohol addict who has friends and family to support him\" than for impoverished and homeless addicts.", "title": "Society and culture" }, { "paragraph_id": 65, "text": "Stereotypes of alcoholics are often found in fiction and popular culture. The \"town drunk\" is a stock character in Western popular culture. Stereotypes of drunkenness may be based on racism or xenophobia, as in the fictional depiction of the Irish as heavy drinkers. Studies by social psychologists Stivers and Greeley attempt to document the perceived prevalence of high alcohol consumption amongst the Irish in America. Alcohol consumption is relatively similar between many European cultures, the United States, and Australia. In Asian countries that have a high gross domestic product, there is heightened drinking compared to other Asian countries, but it is nowhere near as high as it is in other countries like the United States. It is also inversely seen, with countries that have very low gross domestic product showing high alcohol consumption. In a study done on Korean immigrants in Canada, they reported alcohol was typically an integral part of their meal but is the only time solo drinking should occur. They also generally believe alcohol is necessary at any social event, as it helps conversations start.", "title": "Society and culture" }, { "paragraph_id": 66, "text": "Peyote, a psychoactive agent, has even shown promise in treating alcoholism. Alcohol had actually replaced peyote as Native Americans' psychoactive agent of choice in rituals when peyote was outlawed.", "title": "Society and culture" } ]
Alcoholism is the continued drinking of alcohol despite negative results. Problematic use of alcohol has been mentioned in the earliest historical records, such as in ancient Egypt and in the Bible, and remains widespread; the World Health Organization (WHO) estimated there were 283 million people with alcohol use disorders worldwide as of 2016. The term alcoholism was first coined in 1852, but alcoholism and alcoholic are stigmatizing and discourage seeking treatment, so clinical diagnostic terms such as alcohol use disorder or alcohol dependence are used instead. Alcohol is addictive, and heavy long-term alcohol use results in many negative health and social consequences. It can damage all the organ systems, but especially affects the brain, heart, liver, pancreas and immune system. Heavy alcohol usage can result in trouble sleeping, and severe cognitive issues like dementia, brain damage, or Wernicke–Korsakoff syndrome. Physical effects include irregular heartbeat, an impaired immune response, liver cirrhosis, increased cancer risk, and severe withdrawal symptoms if stopped suddenly. These health effects can reduce life expectancy by 10 years. Drinking during pregnancy may harm the child's health, and drunk driving increases the risk of traffic accidents. Alcoholism is also associated with increases in violent and non-violent crime. While alcoholism directly resulted in 139,000 deaths worldwide in 2013, in 2012 3.3 million deaths may be attributable globally to alcohol. The development of alcoholism is attributed to both environment and genetics equally. The use of alcohol to self-medicate stress or anxiety can turn into alcoholism. Someone with a parent or sibling with an alcohol use disorder is three to four times more likely to develop an alcohol use disorder themselves, but only a minority of them do. Environmental factors include social, cultural and behavioral influences. High stress levels and anxiety, as well as alcohol's inexpensive cost and easy accessibility, increase the risk. People may continue to drink partly to prevent or improve symptoms of withdrawal. After a person stops drinking alcohol, they may experience a low level of withdrawal lasting for months. Medically, alcoholism is considered both a physical and mental illness. Questionnaires are usually used to detect possible alcoholism. Further information is then collected to confirm the diagnosis. Treatment of alcoholism may take several forms. Due to medical problems that can occur during withdrawal, alcohol cessation should be controlled carefully. One common method involves the use of benzodiazepine medications, such as diazepam. These can be taken while admitted to a health care institution or individually. The medications acamprosate or disulfiram may also be used to help prevent further drinking. Mental illness or other addictions may complicate treatment. Various individual or group therapy or support groups are used to attempt to keep a person from returning to alcoholism. Among them is the abstinence based mutual aid fellowship Alcoholics Anonymous (AA). A 2020 scientific review found that clinical interventions encouraging increased participation in AA—resulted in higher abstinence rates over other clinical interventions, and most studies in the review found that AA/TSF led to lower health costs. Many terms, some slurs and some informal, have been used to refer to people affected by alcoholism such as tippler, drunkard, dipsomaniac and souse.
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2023-12-30T22:47:32Z
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https://en.wikipedia.org/wiki/Alcoholism
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Abstraction
Abstraction is a conceptual process wherein general rules and concepts are derived from the usage and classification of specific examples, literal (real or concrete) signifiers, first principles, or other methods. "An abstraction" is the outcome of this process—a concept that acts as a common noun for all subordinate concepts and connects any related concepts as a group, field, or category. Conceptual abstractions may be formed by filtering the information content of a concept or an observable phenomenon, selecting only those aspects which are relevant for a particular purpose. For example, abstracting a leather soccer ball to the more general idea of a ball selects only the information on general ball attributes and behavior, excluding but not eliminating the other phenomenal and cognitive characteristics of that particular ball. In a type–token distinction, a type (e.g., a 'ball') is more abstract than its tokens (e.g., 'that leather soccer ball'). Abstraction in its secondary use is a material process, discussed in the themes below. Thinking in abstractions is considered by anthropologists, archaeologists, and sociologists to be one of the key traits in modern human behaviour, which is believed to have developed between 50,000 and 100,000 years ago. Its development is likely to have been closely connected with the development of human language, which (whether spoken or written) appears to both involve and facilitate abstract thinking. Abstraction involves induction of ideas or the synthesis of particular facts into one general theory about something. It is the opposite of specification, which is the analysis or breaking-down of a general idea or abstraction into concrete facts. Abstraction can be illustrated by Francis Bacon's Novum Organum (1620), a book of modern scientific philosophy written in the late Jacobean era of England to encourage modern thinkers to collect specific facts before making any generalizations. Bacon used and promoted induction as an abstraction tool; it complemented but was distinct from the ancient deductive-thinking approach that had dominated the intellectual world since the times of Greek philosophers like Thales, Anaximander, and Aristotle. Thales (c. 624–546 BCE) believed that everything in the universe comes from one main substance, water. He deduced or specified from a general idea, "everything is water," to the specific forms of water such as ice, snow, fog, and rivers. Modern scientists used the approach of abstraction (going from particular facts collected into one general idea). Newton (1642–1727) derived the motion of the planets from Copernicus' (1473–1543) simplification, that the sun is the center of our solar system; Kepler (1571–1630) compressed thousands of measurements into one expression to finally conclude that Mars moves in an elliptical orbit about the sun; Galileo (1564–1642) repeated one hundred specific experiments into the law of falling bodies. An abstraction can be seen as a compression process, mapping multiple different pieces of constituent data to a single piece of abstract data; based on similarities in the constituent data, for example, many different physical cats map to the abstraction "CAT". This conceptual scheme emphasizes the inherent equality of both constituent and abstract data, thus avoiding problems arising from the distinction between "abstract" and "concrete". In this sense the process of abstraction entails the identification of similarities between objects, and the process of associating these objects with an abstraction (which is itself an object). Chains of abstractions can be construed, moving from neural impulses arising from sensory perception to basic abstractions such as color or shape, to experiential abstractions such as a specific cat, to semantic abstractions such as the "idea" of a CAT, to classes of objects such as "mammals" and even categories such as "object" as opposed to "action". Non-existent things in any particular place and time are often seen as abstract. By contrast, instances, or members, of such an abstract thing might exist in many different places and times. Those abstract things are then said to be multiply instantiated, in the sense of picture 1, picture 2, etc., shown below. It is not sufficient, however, to define abstract ideas as those that can be instantiated and to define abstraction as the movement in the opposite direction to instantiation. Doing so would make the concepts "cat" and "telephone" abstract ideas since despite their varying appearances, a particular cat or a particular telephone is an instance of the concept "cat" or the concept "telephone". Although the concepts "cat" and "telephone" are abstractions, they are not abstract in the sense of the objects in graph 1 below. We might look at other graphs, in a progression from cat to mammal to animal, and see that animal is more abstract than mammal; but on the other hand mammal is a harder idea to express, certainly in relation to marsupial or monotreme. Perhaps confusingly, some philosophies refer to tropes (instances of properties) as abstract particulars—e.g., the particular redness of a particular apple is an abstract particular. This is similar to qualia and sumbebekos. Still retaining the primary meaning of 'abstrere' or 'to draw away from', the abstraction of money, for example, works by drawing away from the particular value of things allowing completely incommensurate objects to be compared (see the section on 'Physicality' below). Karl Marx's writing on the commodity abstraction recognizes a parallel process. The state (polity) as both concept and material practice exemplifies the two sides of this process of abstraction. Conceptually, 'the current concept of the state is an abstraction from the much more concrete early-modern use as the standing or status of the prince, his visible estates'. At the same time, materially, the 'practice of statehood is now constitutively and materially more abstract than at the time when princes ruled as the embodiment of extended power'. The way that physical objects, like rocks and trees, have being differs from the way that properties of abstract concepts or relations have being, for example the way the concrete, particular, individuals pictured in picture 1 exist differs from the way the concepts illustrated in graph 1 exist. That difference accounts for the ontological usefulness of the word "abstract". The word applies to properties and relations to mark the fact that, if they exist, they do not exist in space or time, but that instances of them can exist, potentially in many different places and times. A physical object (a possible referent of a concept or word) is considered concrete (not abstract) if it is a particular individual that occupies a particular place and time. However, in the secondary sense of the term 'abstraction', this physical object can carry materially abstracting processes. For example, record-keeping aids throughout the Fertile Crescent included calculi (clay spheres, cones, etc.) which represented counts of items, probably livestock or grains, sealed in containers. According to Schmandt-Besserat 1981, these clay containers contained tokens, the total of which were the count of objects being transferred. The containers thus served as something of a bill of lading or an accounts book. In order to avoid breaking open the containers for the count, marks were placed on the outside of the containers. These physical marks, in other words, acted as material abstractions of a materially abstract process of accounting, using conceptual abstractions (numbers) to communicate its meaning. Abstract things are sometimes defined as those things that do not exist in reality or exist only as sensory experiences, like the color red. That definition, however, suffers from the difficulty of deciding which things are real (i.e. which things exist in reality). For example, it is difficult to agree to whether concepts like God, the number three, and goodness are real, abstract, or both. An approach to resolving such difficulty is to use predicates as a general term for whether things are variously real, abstract, concrete, or of a particular property (e.g., good). Questions about the properties of things are then propositions about predicates, which propositions remain to be evaluated by the investigator. In the graph 1 below, the graphical relationships like the arrows joining boxes and ellipses might denote predicates. Abstractions sometimes have ambiguous referents. For example, "happiness" can mean experiencing various positive emotions, but can also refer to life satisfaction and subjective well-being. Likewise, "architecture" refers not only to the design of safe, functional buildings, but also to elements of creation and innovation which aim at elegant solutions to construction problems, to the use of space, and to the attempt to evoke an emotional response in the builders, owners, viewers and users of the building. Abstraction uses a strategy of simplification, wherein formerly concrete details are left ambiguous, vague, or undefined; thus effective communication about things in the abstract requires an intuitive or common experience between the communicator and the communication recipient. This is true for all verbal/abstract communication. For example, many different things can be red. Likewise, many things sit on surfaces (as in picture 1, to the right). The property of redness and the relation sitting-on are therefore abstractions of those objects. Specifically, the conceptual diagram graph 1 identifies only three boxes, two ellipses, and four arrows (and their five labels), whereas the picture 1 shows much more pictorial detail, with the scores of implied relationships as implicit in the picture rather than with the nine explicit details in the graph. Graph 1 details some explicit relationships between the objects of the diagram. For example, the arrow between the agent and CAT:Elsie depicts an example of an is-a relationship, as does the arrow between the location and the MAT. The arrows between the gerund/present participle SITTING and the nouns agent and location express the diagram's basic relationship; "agent is SITTING on location"; Elsie is an instance of CAT. Although the description sitting-on (graph 1) is more abstract than the graphic image of a cat sitting on a mat (picture 1), the delineation of abstract things from concrete things is somewhat ambiguous; this ambiguity or vagueness is characteristic of abstraction. Thus something as simple as a newspaper might be specified to six levels, as in Douglas Hofstadter's illustration of that ambiguity, with a progression from abstract to concrete in Gödel, Escher, Bach (1979): An abstraction can thus encapsulate each of these levels of detail with no loss of generality. But perhaps a detective or philosopher/scientist/engineer might seek to learn about something, at progressively deeper levels of detail, to solve a crime or a puzzle. In philosophical terminology, abstraction is the thought process wherein ideas are distanced from objects. But an idea can be symbolized. Typically, abstraction is used in the arts as a synonym for abstract art in general. Strictly speaking, it refers to art unconcerned with the literal depiction of things from the visible world—it can, however, refer to an object or image which has been distilled from the real world, or indeed, another work of art. Artwork that reshapes the natural world for expressive purposes is called abstract; that which derives from, but does not imitate a recognizable subject is called nonobjective abstraction. In the 20th century the trend toward abstraction coincided with advances in science, technology, and changes in urban life, eventually reflecting an interest in psychoanalytic theory. Later still, abstraction was manifest in more purely formal terms, such as color, freedom from objective context, and a reduction of form to basic geometric designs. Computer scientists use abstraction to make models that can be used and re-used without having to re-write all the program code for each new application on every different type of computer. They communicate their solutions with the computer by writing source code in some particular computer language which can be translated into machine code for different types of computers to execute. Abstraction allows program designers to separate a framework (categorical concepts related to computing problems) from specific instances which implement details. This means that the program code can be written so that code does not have to depend on the specific details of supporting applications, operating system software, or hardware, but on a categorical concept of the solution. A solution to the problem can then be integrated into the system framework with minimal additional work. This allows programmers to take advantage of another programmer's work, while requiring only an abstract understanding of the implementation of another's work, apart from the problem that it solves. Abstractions and levels of abstraction play an important role in the theory of general semantics originated by Alfred Korzybski. Anatol Rapoport wrote "Abstracting is a mechanism by which an infinite variety of experiences can be mapped on short noises (words)." Francis Fukuyama defines history as "a deliberate attempt of abstraction in which we separate out important from unimportant events". Researchers in linguistics frequently apply abstraction so as to allow an analysis of the phenomena of language at the desired level of detail. A commonly used abstraction, the phoneme, abstracts speech sounds in such a way as to neglect details that cannot serve to differentiate meaning. Other analogous kinds of abstractions (sometimes called "emic units") considered by linguists include morphemes, graphemes, and lexemes. Abstraction also arises in the relation between syntax, semantics, and pragmatics. Pragmatics involves considerations that make reference to the user of the language; semantics considers expressions and what they denote (the designata) abstracted from the language user; and syntax considers only the expressions themselves, abstracted from the designate. Abstraction in mathematics is the process of extracting the underlying structures, patterns or properties of a mathematical concept or object, removing any dependence on real-world objects with which it might originally have been connected, and generalizing it so that it has wider applications or matching among other abstract descriptions of equivalent phenomena. The advantages of abstraction in mathematics are: The main disadvantage of abstraction is that highly abstract concepts are more difficult to learn, and might require a degree of mathematical maturity and experience before they can be assimilated. In music, the term abstraction can be used to describe improvisatory approaches to interpretation, and may sometimes indicate abandonment of tonality. Atonal music has no key signature, and is characterized by the exploration of internal numeric relationships. A recent meta-analysis suggests that the verbal system has a greater engagement with abstract concepts when the perceptual system is more engaged in processing concrete concepts. This is because abstract concepts elicit greater brain activity in the inferior frontal gyrus and middle temporal gyrus compared to concrete concepts which elicit greater activity in the posterior cingulate, precuneus, fusiform gyrus, and parahippocampal gyrus. Other research into the human brain suggests that the left and right hemispheres differ in their handling of abstraction. For example, one meta-analysis reviewing human brain lesions has shown a left hemisphere bias during tool usage. Abstraction in philosophy is the process (or, to some, the alleged process) in concept formation of recognizing some set of common features in individuals, and on that basis forming a concept of that feature. The notion of abstraction is important to understanding some philosophical controversies surrounding empiricism and the problem of universals. It has also recently become popular in formal logic under predicate abstraction. Another philosophical tool for the discussion of abstraction is thought space. John Locke defined abstraction in An Essay Concerning Human Understanding: 'So words are used to stand as outward marks of our internal ideas, which are taken from particular things; but if every particular idea that we take in had its own special name, there would be no end to names. To prevent this, the mind makes particular ideas received from particular things become general; which it does by considering them as they are in the mind—mental appearances—separate from all other existences, and from the circumstances of real existence, such as time, place, and so on. This procedure is called abstraction. In it, an idea taken from a particular thing becomes a general representative of all of the same kind, and its name becomes a general name that is applicable to any existing thing that fits that abstract idea.' (2.11.9) Carl Jung's definition of abstraction broadened its scope beyond the thinking process to include exactly four mutually exclusive, different complementary psychological functions: sensation, intuition, feeling, and thinking. Together they form a structural totality of the differentiating abstraction process. Abstraction operates in one of these functions when it excludes the simultaneous influence of the other functions and other irrelevancies, such as emotion. Abstraction requires selective use of this structural split of abilities in the psyche. The opposite of abstraction is concretism. Abstraction is one of Jung's 57 definitions in Chapter XI of Psychological Types. There is an abstract thinking, just as there is abstract feeling, sensation and intuition. Abstract thinking singles out the rational, logical qualities ... Abstract feeling does the same with ... its feeling-values. ... I put abstract feelings on the same level as abstract thoughts. ... Abstract sensation would be aesthetic as opposed to sensuous sensation and abstract intuition would be symbolic as opposed to fantastic intuition. (Jung, [1921] (1971): par. 678). Social theorists deal with abstraction both as an ideational and as a material process. Alfred Sohn-Rethel (1899–1990) asked: "Can there be abstraction other than by thought?" He used the example of commodity abstraction to show that abstraction occurs in practice as people create systems of abstract exchange that extend beyond the immediate physicality of the object and yet have real and immediate consequences. This work was extended through the 'Constitutive Abstraction' approach of writers associated with the Journal Arena. Two books that have taken this theme of the abstraction of social relations as an organizing process in human history are Nation Formation: Towards a Theory of Abstract Community (1996) and an associated volume published in 2006, Globalism, Nationalism, Tribalism: Bringing Theory Back In. These books argue that a nation is an abstract community bringing together strangers who will never meet as such; thus constituting materially real and substantial, but abstracted and mediated relations. The books suggest that contemporary processes of globalization and mediatization have contributed to materially abstracting relations between people, with major consequences for how humans live their lives. One can readily argue that abstraction is an elementary methodological tool in several disciplines of social science. These disciplines have definite and different concepts of "man" that highlight those aspects of man and his behaviour by idealization that are relevant for the given human science. For example, homo sociologicus is the man as sociology abstracts and idealizes it, depicting man as a social being. Moreover, we could talk about homo cyber sapiens (the man who can extend his biologically determined intelligence thanks to new technologies), or homo creativus (who is simply creative). Abstraction (combined with Weberian idealization) plays a crucial role in economics - hence abstractions such as "the market" and the generalized concept of "business". Breaking away from directly experienced reality was a common trend in 19th-century sciences (especially physics), and this was the effort which fundamentally determined the way economics tried (and still tries) to approach the economic aspects of social life. It is abstraction we meet in the case of both Newton's physics and the neoclassical theory, since the goal was to grasp the unchangeable and timeless essence of phenomena. For example, Newton created the concept of the material point by following the abstraction method so that he abstracted from the dimension and shape of any perceptible object, preserving only inertial and translational motion. Material point is the ultimate and common feature of all bodies. Neoclassical economists created the indefinitely abstract notion of homo economicus by following the same procedure. Economists abstract from all individual and personal qualities in order to get to those characteristics that embody the essence of economic activity. Eventually, it is the substance of the economic man that they try to grasp. Any characteristic beyond it only disturbs the functioning of this essential core.
[ { "paragraph_id": 0, "text": "Abstraction is a conceptual process wherein general rules and concepts are derived from the usage and classification of specific examples, literal (real or concrete) signifiers, first principles, or other methods.", "title": "" }, { "paragraph_id": 1, "text": "\"An abstraction\" is the outcome of this process—a concept that acts as a common noun for all subordinate concepts and connects any related concepts as a group, field, or category.", "title": "" }, { "paragraph_id": 2, "text": "Conceptual abstractions may be formed by filtering the information content of a concept or an observable phenomenon, selecting only those aspects which are relevant for a particular purpose. For example, abstracting a leather soccer ball to the more general idea of a ball selects only the information on general ball attributes and behavior, excluding but not eliminating the other phenomenal and cognitive characteristics of that particular ball. In a type–token distinction, a type (e.g., a 'ball') is more abstract than its tokens (e.g., 'that leather soccer ball').", "title": "" }, { "paragraph_id": 3, "text": "Abstraction in its secondary use is a material process, discussed in the themes below.", "title": "" }, { "paragraph_id": 4, "text": "Thinking in abstractions is considered by anthropologists, archaeologists, and sociologists to be one of the key traits in modern human behaviour, which is believed to have developed between 50,000 and 100,000 years ago. Its development is likely to have been closely connected with the development of human language, which (whether spoken or written) appears to both involve and facilitate abstract thinking.", "title": "Origins" }, { "paragraph_id": 5, "text": "Abstraction involves induction of ideas or the synthesis of particular facts into one general theory about something. It is the opposite of specification, which is the analysis or breaking-down of a general idea or abstraction into concrete facts. Abstraction can be illustrated by Francis Bacon's Novum Organum (1620), a book of modern scientific philosophy written in the late Jacobean era of England to encourage modern thinkers to collect specific facts before making any generalizations.", "title": "Origins" }, { "paragraph_id": 6, "text": "Bacon used and promoted induction as an abstraction tool; it complemented but was distinct from the ancient deductive-thinking approach that had dominated the intellectual world since the times of Greek philosophers like Thales, Anaximander, and Aristotle. Thales (c. 624–546 BCE) believed that everything in the universe comes from one main substance, water. He deduced or specified from a general idea, \"everything is water,\" to the specific forms of water such as ice, snow, fog, and rivers.", "title": "Origins" }, { "paragraph_id": 7, "text": "Modern scientists used the approach of abstraction (going from particular facts collected into one general idea). Newton (1642–1727) derived the motion of the planets from Copernicus' (1473–1543) simplification, that the sun is the center of our solar system; Kepler (1571–1630) compressed thousands of measurements into one expression to finally conclude that Mars moves in an elliptical orbit about the sun; Galileo (1564–1642) repeated one hundred specific experiments into the law of falling bodies.", "title": "Origins" }, { "paragraph_id": 8, "text": "An abstraction can be seen as a compression process, mapping multiple different pieces of constituent data to a single piece of abstract data; based on similarities in the constituent data, for example, many different physical cats map to the abstraction \"CAT\". This conceptual scheme emphasizes the inherent equality of both constituent and abstract data, thus avoiding problems arising from the distinction between \"abstract\" and \"concrete\". In this sense the process of abstraction entails the identification of similarities between objects, and the process of associating these objects with an abstraction (which is itself an object).", "title": "Themes" }, { "paragraph_id": 9, "text": "Chains of abstractions can be construed, moving from neural impulses arising from sensory perception to basic abstractions such as color or shape, to experiential abstractions such as a specific cat, to semantic abstractions such as the \"idea\" of a CAT, to classes of objects such as \"mammals\" and even categories such as \"object\" as opposed to \"action\".", "title": "Themes" }, { "paragraph_id": 10, "text": "Non-existent things in any particular place and time are often seen as abstract. By contrast, instances, or members, of such an abstract thing might exist in many different places and times.", "title": "Themes" }, { "paragraph_id": 11, "text": "Those abstract things are then said to be multiply instantiated, in the sense of picture 1, picture 2, etc., shown below. It is not sufficient, however, to define abstract ideas as those that can be instantiated and to define abstraction as the movement in the opposite direction to instantiation. Doing so would make the concepts \"cat\" and \"telephone\" abstract ideas since despite their varying appearances, a particular cat or a particular telephone is an instance of the concept \"cat\" or the concept \"telephone\". Although the concepts \"cat\" and \"telephone\" are abstractions, they are not abstract in the sense of the objects in graph 1 below. We might look at other graphs, in a progression from cat to mammal to animal, and see that animal is more abstract than mammal; but on the other hand mammal is a harder idea to express, certainly in relation to marsupial or monotreme.", "title": "Themes" }, { "paragraph_id": 12, "text": "Perhaps confusingly, some philosophies refer to tropes (instances of properties) as abstract particulars—e.g., the particular redness of a particular apple is an abstract particular. This is similar to qualia and sumbebekos.", "title": "Themes" }, { "paragraph_id": 13, "text": "Still retaining the primary meaning of 'abstrere' or 'to draw away from', the abstraction of money, for example, works by drawing away from the particular value of things allowing completely incommensurate objects to be compared (see the section on 'Physicality' below). Karl Marx's writing on the commodity abstraction recognizes a parallel process.", "title": "Themes" }, { "paragraph_id": 14, "text": "The state (polity) as both concept and material practice exemplifies the two sides of this process of abstraction. Conceptually, 'the current concept of the state is an abstraction from the much more concrete early-modern use as the standing or status of the prince, his visible estates'. At the same time, materially, the 'practice of statehood is now constitutively and materially more abstract than at the time when princes ruled as the embodiment of extended power'.", "title": "Themes" }, { "paragraph_id": 15, "text": "The way that physical objects, like rocks and trees, have being differs from the way that properties of abstract concepts or relations have being, for example the way the concrete, particular, individuals pictured in picture 1 exist differs from the way the concepts illustrated in graph 1 exist. That difference accounts for the ontological usefulness of the word \"abstract\". The word applies to properties and relations to mark the fact that, if they exist, they do not exist in space or time, but that instances of them can exist, potentially in many different places and times.", "title": "Themes" }, { "paragraph_id": 16, "text": "A physical object (a possible referent of a concept or word) is considered concrete (not abstract) if it is a particular individual that occupies a particular place and time. However, in the secondary sense of the term 'abstraction', this physical object can carry materially abstracting processes. For example, record-keeping aids throughout the Fertile Crescent included calculi (clay spheres, cones, etc.) which represented counts of items, probably livestock or grains, sealed in containers. According to Schmandt-Besserat 1981, these clay containers contained tokens, the total of which were the count of objects being transferred. The containers thus served as something of a bill of lading or an accounts book. In order to avoid breaking open the containers for the count, marks were placed on the outside of the containers. These physical marks, in other words, acted as material abstractions of a materially abstract process of accounting, using conceptual abstractions (numbers) to communicate its meaning.", "title": "Themes" }, { "paragraph_id": 17, "text": "Abstract things are sometimes defined as those things that do not exist in reality or exist only as sensory experiences, like the color red. That definition, however, suffers from the difficulty of deciding which things are real (i.e. which things exist in reality). For example, it is difficult to agree to whether concepts like God, the number three, and goodness are real, abstract, or both.", "title": "Themes" }, { "paragraph_id": 18, "text": "An approach to resolving such difficulty is to use predicates as a general term for whether things are variously real, abstract, concrete, or of a particular property (e.g., good). Questions about the properties of things are then propositions about predicates, which propositions remain to be evaluated by the investigator. In the graph 1 below, the graphical relationships like the arrows joining boxes and ellipses might denote predicates.", "title": "Themes" }, { "paragraph_id": 19, "text": "Abstractions sometimes have ambiguous referents. For example, \"happiness\" can mean experiencing various positive emotions, but can also refer to life satisfaction and subjective well-being. Likewise, \"architecture\" refers not only to the design of safe, functional buildings, but also to elements of creation and innovation which aim at elegant solutions to construction problems, to the use of space, and to the attempt to evoke an emotional response in the builders, owners, viewers and users of the building.", "title": "Themes" }, { "paragraph_id": 20, "text": "Abstraction uses a strategy of simplification, wherein formerly concrete details are left ambiguous, vague, or undefined; thus effective communication about things in the abstract requires an intuitive or common experience between the communicator and the communication recipient. This is true for all verbal/abstract communication.", "title": "Themes" }, { "paragraph_id": 21, "text": "For example, many different things can be red. Likewise, many things sit on surfaces (as in picture 1, to the right). The property of redness and the relation sitting-on are therefore abstractions of those objects. Specifically, the conceptual diagram graph 1 identifies only three boxes, two ellipses, and four arrows (and their five labels), whereas the picture 1 shows much more pictorial detail, with the scores of implied relationships as implicit in the picture rather than with the nine explicit details in the graph.", "title": "Themes" }, { "paragraph_id": 22, "text": "Graph 1 details some explicit relationships between the objects of the diagram. For example, the arrow between the agent and CAT:Elsie depicts an example of an is-a relationship, as does the arrow between the location and the MAT. The arrows between the gerund/present participle SITTING and the nouns agent and location express the diagram's basic relationship; \"agent is SITTING on location\"; Elsie is an instance of CAT.", "title": "Themes" }, { "paragraph_id": 23, "text": "Although the description sitting-on (graph 1) is more abstract than the graphic image of a cat sitting on a mat (picture 1), the delineation of abstract things from concrete things is somewhat ambiguous; this ambiguity or vagueness is characteristic of abstraction. Thus something as simple as a newspaper might be specified to six levels, as in Douglas Hofstadter's illustration of that ambiguity, with a progression from abstract to concrete in Gödel, Escher, Bach (1979):", "title": "Themes" }, { "paragraph_id": 24, "text": "An abstraction can thus encapsulate each of these levels of detail with no loss of generality. But perhaps a detective or philosopher/scientist/engineer might seek to learn about something, at progressively deeper levels of detail, to solve a crime or a puzzle.", "title": "Themes" }, { "paragraph_id": 25, "text": "In philosophical terminology, abstraction is the thought process wherein ideas are distanced from objects. But an idea can be symbolized.", "title": "Themes" }, { "paragraph_id": 26, "text": "Typically, abstraction is used in the arts as a synonym for abstract art in general. Strictly speaking, it refers to art unconcerned with the literal depiction of things from the visible world—it can, however, refer to an object or image which has been distilled from the real world, or indeed, another work of art. Artwork that reshapes the natural world for expressive purposes is called abstract; that which derives from, but does not imitate a recognizable subject is called nonobjective abstraction. In the 20th century the trend toward abstraction coincided with advances in science, technology, and changes in urban life, eventually reflecting an interest in psychoanalytic theory. Later still, abstraction was manifest in more purely formal terms, such as color, freedom from objective context, and a reduction of form to basic geometric designs.", "title": "As used in different disciplines" }, { "paragraph_id": 27, "text": "Computer scientists use abstraction to make models that can be used and re-used without having to re-write all the program code for each new application on every different type of computer. They communicate their solutions with the computer by writing source code in some particular computer language which can be translated into machine code for different types of computers to execute. Abstraction allows program designers to separate a framework (categorical concepts related to computing problems) from specific instances which implement details. This means that the program code can be written so that code does not have to depend on the specific details of supporting applications, operating system software, or hardware, but on a categorical concept of the solution. A solution to the problem can then be integrated into the system framework with minimal additional work. This allows programmers to take advantage of another programmer's work, while requiring only an abstract understanding of the implementation of another's work, apart from the problem that it solves.", "title": "As used in different disciplines" }, { "paragraph_id": 28, "text": "Abstractions and levels of abstraction play an important role in the theory of general semantics originated by Alfred Korzybski. Anatol Rapoport wrote \"Abstracting is a mechanism by which an infinite variety of experiences can be mapped on short noises (words).\"", "title": "As used in different disciplines" }, { "paragraph_id": 29, "text": "Francis Fukuyama defines history as \"a deliberate attempt of abstraction in which we separate out important from unimportant events\".", "title": "As used in different disciplines" }, { "paragraph_id": 30, "text": "Researchers in linguistics frequently apply abstraction so as to allow an analysis of the phenomena of language at the desired level of detail. A commonly used abstraction, the phoneme, abstracts speech sounds in such a way as to neglect details that cannot serve to differentiate meaning. Other analogous kinds of abstractions (sometimes called \"emic units\") considered by linguists include morphemes, graphemes, and lexemes.", "title": "As used in different disciplines" }, { "paragraph_id": 31, "text": "Abstraction also arises in the relation between syntax, semantics, and pragmatics. Pragmatics involves considerations that make reference to the user of the language; semantics considers expressions and what they denote (the designata) abstracted from the language user; and syntax considers only the expressions themselves, abstracted from the designate.", "title": "As used in different disciplines" }, { "paragraph_id": 32, "text": "Abstraction in mathematics is the process of extracting the underlying structures, patterns or properties of a mathematical concept or object, removing any dependence on real-world objects with which it might originally have been connected, and generalizing it so that it has wider applications or matching among other abstract descriptions of equivalent phenomena.", "title": "As used in different disciplines" }, { "paragraph_id": 33, "text": "The advantages of abstraction in mathematics are:", "title": "As used in different disciplines" }, { "paragraph_id": 34, "text": "The main disadvantage of abstraction is that highly abstract concepts are more difficult to learn, and might require a degree of mathematical maturity and experience before they can be assimilated.", "title": "As used in different disciplines" }, { "paragraph_id": 35, "text": "In music, the term abstraction can be used to describe improvisatory approaches to interpretation, and may sometimes indicate abandonment of tonality. Atonal music has no key signature, and is characterized by the exploration of internal numeric relationships.", "title": "As used in different disciplines" }, { "paragraph_id": 36, "text": "A recent meta-analysis suggests that the verbal system has a greater engagement with abstract concepts when the perceptual system is more engaged in processing concrete concepts. This is because abstract concepts elicit greater brain activity in the inferior frontal gyrus and middle temporal gyrus compared to concrete concepts which elicit greater activity in the posterior cingulate, precuneus, fusiform gyrus, and parahippocampal gyrus. Other research into the human brain suggests that the left and right hemispheres differ in their handling of abstraction. For example, one meta-analysis reviewing human brain lesions has shown a left hemisphere bias during tool usage.", "title": "As used in different disciplines" }, { "paragraph_id": 37, "text": "Abstraction in philosophy is the process (or, to some, the alleged process) in concept formation of recognizing some set of common features in individuals, and on that basis forming a concept of that feature. The notion of abstraction is important to understanding some philosophical controversies surrounding empiricism and the problem of universals. It has also recently become popular in formal logic under predicate abstraction. Another philosophical tool for the discussion of abstraction is thought space.", "title": "As used in different disciplines" }, { "paragraph_id": 38, "text": "John Locke defined abstraction in An Essay Concerning Human Understanding:", "title": "As used in different disciplines" }, { "paragraph_id": 39, "text": "'So words are used to stand as outward marks of our internal ideas, which are taken from particular things; but if every particular idea that we take in had its own special name, there would be no end to names. To prevent this, the mind makes particular ideas received from particular things become general; which it does by considering them as they are in the mind—mental appearances—separate from all other existences, and from the circumstances of real existence, such as time, place, and so on. This procedure is called abstraction. In it, an idea taken from a particular thing becomes a general representative of all of the same kind, and its name becomes a general name that is applicable to any existing thing that fits that abstract idea.' (2.11.9)", "title": "As used in different disciplines" }, { "paragraph_id": 40, "text": "Carl Jung's definition of abstraction broadened its scope beyond the thinking process to include exactly four mutually exclusive, different complementary psychological functions: sensation, intuition, feeling, and thinking. Together they form a structural totality of the differentiating abstraction process. Abstraction operates in one of these functions when it excludes the simultaneous influence of the other functions and other irrelevancies, such as emotion. Abstraction requires selective use of this structural split of abilities in the psyche. The opposite of abstraction is concretism. Abstraction is one of Jung's 57 definitions in Chapter XI of Psychological Types.", "title": "As used in different disciplines" }, { "paragraph_id": 41, "text": "There is an abstract thinking, just as there is abstract feeling, sensation and intuition. Abstract thinking singles out the rational, logical qualities ... Abstract feeling does the same with ... its feeling-values. ... I put abstract feelings on the same level as abstract thoughts. ... Abstract sensation would be aesthetic as opposed to sensuous sensation and abstract intuition would be symbolic as opposed to fantastic intuition. (Jung, [1921] (1971): par. 678).", "title": "As used in different disciplines" }, { "paragraph_id": 42, "text": "Social theorists deal with abstraction both as an ideational and as a material process. Alfred Sohn-Rethel (1899–1990) asked: \"Can there be abstraction other than by thought?\" He used the example of commodity abstraction to show that abstraction occurs in practice as people create systems of abstract exchange that extend beyond the immediate physicality of the object and yet have real and immediate consequences. This work was extended through the 'Constitutive Abstraction' approach of writers associated with the Journal Arena. Two books that have taken this theme of the abstraction of social relations as an organizing process in human history are Nation Formation: Towards a Theory of Abstract Community (1996) and an associated volume published in 2006, Globalism, Nationalism, Tribalism: Bringing Theory Back In. These books argue that a nation is an abstract community bringing together strangers who will never meet as such; thus constituting materially real and substantial, but abstracted and mediated relations. The books suggest that contemporary processes of globalization and mediatization have contributed to materially abstracting relations between people, with major consequences for how humans live their lives.", "title": "As used in different disciplines" }, { "paragraph_id": 43, "text": "One can readily argue that abstraction is an elementary methodological tool in several disciplines of social science. These disciplines have definite and different concepts of \"man\" that highlight those aspects of man and his behaviour by idealization that are relevant for the given human science. For example, homo sociologicus is the man as sociology abstracts and idealizes it, depicting man as a social being. Moreover, we could talk about homo cyber sapiens (the man who can extend his biologically determined intelligence thanks to new technologies), or homo creativus (who is simply creative).", "title": "As used in different disciplines" }, { "paragraph_id": 44, "text": "Abstraction (combined with Weberian idealization) plays a crucial role in economics - hence abstractions such as \"the market\" and the generalized concept of \"business\". Breaking away from directly experienced reality was a common trend in 19th-century sciences (especially physics), and this was the effort which fundamentally determined the way economics tried (and still tries) to approach the economic aspects of social life. It is abstraction we meet in the case of both Newton's physics and the neoclassical theory, since the goal was to grasp the unchangeable and timeless essence of phenomena. For example, Newton created the concept of the material point by following the abstraction method so that he abstracted from the dimension and shape of any perceptible object, preserving only inertial and translational motion. Material point is the ultimate and common feature of all bodies. Neoclassical economists created the indefinitely abstract notion of homo economicus by following the same procedure. Economists abstract from all individual and personal qualities in order to get to those characteristics that embody the essence of economic activity. Eventually, it is the substance of the economic man that they try to grasp. Any characteristic beyond it only disturbs the functioning of this essential core.", "title": "As used in different disciplines" } ]
Abstraction is a conceptual process wherein general rules and concepts are derived from the usage and classification of specific examples, literal signifiers, first principles, or other methods. "An abstraction" is the outcome of this process—a concept that acts as a common noun for all subordinate concepts and connects any related concepts as a group, field, or category. Conceptual abstractions may be formed by filtering the information content of a concept or an observable phenomenon, selecting only those aspects which are relevant for a particular purpose. For example, abstracting a leather soccer ball to the more general idea of a ball selects only the information on general ball attributes and behavior, excluding but not eliminating the other phenomenal and cognitive characteristics of that particular ball. In a type–token distinction, a type is more abstract than its tokens. Abstraction in its secondary use is a material process, discussed in the themes below.
2001-12-20T23:39:28Z
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https://en.wikipedia.org/wiki/Abstraction
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Abelian group
In mathematics, an abelian group, also called a commutative group, is a group in which the result of applying the group operation to two group elements does not depend on the order in which they are written. That is, the group operation is commutative. With addition as an operation, the integers and the real numbers form abelian groups, and the concept of an abelian group may be viewed as a generalization of these examples. Abelian groups are named after early 19th century mathematician Niels Henrik Abel. The concept of an abelian group underlies many fundamental algebraic structures, such as fields, rings, vector spaces, and algebras. The theory of abelian groups is generally simpler than that of their non-abelian counterparts, and finite abelian groups are very well understood and fully classified. An abelian group is a set A {\displaystyle A} , together with an operation ⋅ {\displaystyle \cdot } that combines any two elements a {\displaystyle a} and b {\displaystyle b} of A {\displaystyle A} to form another element of A , {\displaystyle A,} denoted a ⋅ b {\displaystyle a\cdot b} . The symbol ⋅ {\displaystyle \cdot } is a general placeholder for a concretely given operation. To qualify as an abelian group, the set and operation, ( A , ⋅ ) {\displaystyle (A,\cdot )} , must satisfy four requirements known as the abelian group axioms (some authors include in the axioms some properties that belong to the definition of an operation: namely that the operation is defined for any ordered pair of elements of A, that the result is well-defined, and that the result belongs to A): A group in which the group operation is not commutative is called a "non-abelian group" or "non-commutative group". There are two main notational conventions for abelian groups – additive and multiplicative. Generally, the multiplicative notation is the usual notation for groups, while the additive notation is the usual notation for modules and rings. The additive notation may also be used to emphasize that a particular group is abelian, whenever both abelian and non-abelian groups are considered, some notable exceptions being near-rings and partially ordered groups, where an operation is written additively even when non-abelian. To verify that a finite group is abelian, a table (matrix) – known as a Cayley table – can be constructed in a similar fashion to a multiplication table. If the group is G = { g 1 = e , g 2 , … , g n } {\displaystyle G=\{g_{1}=e,g_{2},\dots ,g_{n}\}} under the operation ⋅ {\displaystyle \cdot } , the ( i , j ) {\displaystyle (i,j)} -th entry of this table contains the product g i ⋅ g j {\displaystyle g_{i}\cdot g_{j}} . The group is abelian if and only if this table is symmetric about the main diagonal. This is true since the group is abelian iff g i ⋅ g j = g j ⋅ g i {\displaystyle g_{i}\cdot g_{j}=g_{j}\cdot g_{i}} for all i , j = 1 , . . . , n {\displaystyle i,j=1,...,n} , which is iff the ( i , j ) {\displaystyle (i,j)} entry of the table equals the ( j , i ) {\displaystyle (j,i)} entry for all i , j = 1 , . . . , n {\displaystyle i,j=1,...,n} , i.e. the table is symmetric about the main diagonal. In general, matrices, even invertible matrices, do not form an abelian group under multiplication because matrix multiplication is generally not commutative. However, some groups of matrices are abelian groups under matrix multiplication – one example is the group of 2 × 2 {\displaystyle 2\times 2} rotation matrices. Camille Jordan named abelian groups after Norwegian mathematician Niels Henrik Abel, as Abel had found that the commutativity of the group of a polynomial implies that the roots of the polynomial can be calculated by using radicals. If n {\displaystyle n} is a natural number and x {\displaystyle x} is an element of an abelian group G {\displaystyle G} written additively, then n x {\displaystyle nx} can be defined as x + x + ⋯ + x {\displaystyle x+x+\cdots +x} ( n {\displaystyle n} summands) and ( − n ) x = − ( n x ) {\displaystyle (-n)x=-(nx)} . In this way, G {\displaystyle G} becomes a module over the ring Z {\displaystyle \mathbb {Z} } of integers. In fact, the modules over Z {\displaystyle \mathbb {Z} } can be identified with the abelian groups. Theorems about abelian groups (i.e. modules over the principal ideal domain Z {\displaystyle \mathbb {Z} } ) can often be generalized to theorems about modules over an arbitrary principal ideal domain. A typical example is the classification of finitely generated abelian groups which is a specialization of the structure theorem for finitely generated modules over a principal ideal domain. In the case of finitely generated abelian groups, this theorem guarantees that an abelian group splits as a direct sum of a torsion group and a free abelian group. The former may be written as a direct sum of finitely many groups of the form Z / p k Z {\displaystyle \mathbb {Z} /p^{k}\mathbb {Z} } for p {\displaystyle p} prime, and the latter is a direct sum of finitely many copies of Z {\displaystyle \mathbb {Z} } . If f , g : G → H {\displaystyle f,g:G\to H} are two group homomorphisms between abelian groups, then their sum f + g {\displaystyle f+g} , defined by ( f + g ) ( x ) = f ( x ) + g ( x ) {\displaystyle (f+g)(x)=f(x)+g(x)} , is again a homomorphism. (This is not true if H {\displaystyle H} is a non-abelian group.) The set Hom ( G , H ) {\displaystyle {\text{Hom}}(G,H)} of all group homomorphisms from G {\displaystyle G} to H {\displaystyle H} is therefore an abelian group in its own right. Somewhat akin to the dimension of vector spaces, every abelian group has a rank. It is defined as the maximal cardinality of a set of linearly independent (over the integers) elements of the group. Finite abelian groups and torsion groups have rank zero, and every abelian group of rank zero is a torsion group. The integers and the rational numbers have rank one, as well as every nonzero additive subgroup of the rationals. On the other hand, the multiplicative group of the nonzero rationals has an infinite rank, as it is a free abelian group with the set of the prime numbers as a basis (this results from the fundamental theorem of arithmetic). The center Z ( G ) {\displaystyle Z(G)} of a group G {\displaystyle G} is the set of elements that commute with every element of G {\displaystyle G} . A group G {\displaystyle G} is abelian if and only if it is equal to its center Z ( G ) {\displaystyle Z(G)} . The center of a group G {\displaystyle G} is always a characteristic abelian subgroup of G {\displaystyle G} . If the quotient group G / Z ( G ) {\displaystyle G/Z(G)} of a group by its center is cyclic then G {\displaystyle G} is abelian. Cyclic groups of integers modulo n {\displaystyle n} , Z / n Z {\displaystyle \mathbb {Z} /n\mathbb {Z} } , were among the first examples of groups. It turns out that an arbitrary finite abelian group is isomorphic to a direct sum of finite cyclic groups of prime power order, and these orders are uniquely determined, forming a complete system of invariants. The automorphism group of a finite abelian group can be described directly in terms of these invariants. The theory had been first developed in the 1879 paper of Georg Frobenius and Ludwig Stickelberger and later was both simplified and generalized to finitely generated modules over a principal ideal domain, forming an important chapter of linear algebra. Any group of prime order is isomorphic to a cyclic group and therefore abelian. Any group whose order is a square of a prime number is also abelian. In fact, for every prime number p {\displaystyle p} there are (up to isomorphism) exactly two groups of order p 2 {\displaystyle p^{2}} , namely Z p 2 {\displaystyle \mathbb {Z} _{p^{2}}} and Z p × Z p {\displaystyle \mathbb {Z} _{p}\times \mathbb {Z} _{p}} . The fundamental theorem of finite abelian groups states that every finite abelian group G {\displaystyle G} can be expressed as the direct sum of cyclic subgroups of prime-power order; it is also known as the basis theorem for finite abelian groups. Moreover, automorphism groups of cyclic groups are examples of abelian groups. This is generalized by the fundamental theorem of finitely generated abelian groups, with finite groups being the special case when G has zero rank; this in turn admits numerous further generalizations. The classification was proven by Leopold Kronecker in 1870, though it was not stated in modern group-theoretic terms until later, and was preceded by a similar classification of quadratic forms by Carl Friedrich Gauss in 1801; see history for details. The cyclic group Z m n {\displaystyle \mathbb {Z} _{mn}} of order m n {\displaystyle mn} is isomorphic to the direct sum of Z m {\displaystyle \mathbb {Z} _{m}} and Z n {\displaystyle \mathbb {Z} _{n}} if and only if m {\displaystyle m} and n {\displaystyle n} are coprime. It follows that any finite abelian group G {\displaystyle G} is isomorphic to a direct sum of the form in either of the following canonical ways: For example, Z 15 {\displaystyle \mathbb {Z} _{15}} can be expressed as the direct sum of two cyclic subgroups of order 3 and 5: Z 15 ≅ { 0 , 5 , 10 } ⊕ { 0 , 3 , 6 , 9 , 12 } {\displaystyle \mathbb {Z} _{15}\cong \{0,5,10\}\oplus \{0,3,6,9,12\}} . The same can be said for any abelian group of order 15, leading to the remarkable conclusion that all abelian groups of order 15 are isomorphic. For another example, every abelian group of order 8 is isomorphic to either Z 8 {\displaystyle \mathbb {Z} _{8}} (the integers 0 to 7 under addition modulo 8), Z 4 ⊕ Z 2 {\displaystyle \mathbb {Z} _{4}\oplus \mathbb {Z} _{2}} (the odd integers 1 to 15 under multiplication modulo 16), or Z 2 ⊕ Z 2 ⊕ Z 2 {\displaystyle \mathbb {Z} _{2}\oplus \mathbb {Z} _{2}\oplus \mathbb {Z} _{2}} . See also list of small groups for finite abelian groups of order 30 or less. One can apply the fundamental theorem to count (and sometimes determine) the automorphisms of a given finite abelian group G {\displaystyle G} . To do this, one uses the fact that if G {\displaystyle G} splits as a direct sum H ⊕ K {\displaystyle H\oplus K} of subgroups of coprime order, then Given this, the fundamental theorem shows that to compute the automorphism group of G {\displaystyle G} it suffices to compute the automorphism groups of the Sylow p {\displaystyle p} -subgroups separately (that is, all direct sums of cyclic subgroups, each with order a power of p {\displaystyle p} ). Fix a prime p {\displaystyle p} and suppose the exponents e i {\displaystyle e_{i}} of the cyclic factors of the Sylow p {\displaystyle p} -subgroup are arranged in increasing order: for some n > 0 {\displaystyle n>0} . One needs to find the automorphisms of One special case is when n = 1 {\displaystyle n=1} , so that there is only one cyclic prime-power factor in the Sylow p {\displaystyle p} -subgroup P {\displaystyle P} . In this case the theory of automorphisms of a finite cyclic group can be used. Another special case is when n {\displaystyle n} is arbitrary but e i = 1 {\displaystyle e_{i}=1} for 1 ≤ i ≤ n {\displaystyle 1\leq i\leq n} . Here, one is considering P {\displaystyle P} to be of the form so elements of this subgroup can be viewed as comprising a vector space of dimension n {\displaystyle n} over the finite field of p {\displaystyle p} elements F p {\displaystyle \mathbb {F} _{p}} . The automorphisms of this subgroup are therefore given by the invertible linear transformations, so where G L {\displaystyle \mathrm {GL} } is the appropriate general linear group. This is easily shown to have order In the most general case, where the e i {\displaystyle e_{i}} and n {\displaystyle n} are arbitrary, the automorphism group is more difficult to determine. It is known, however, that if one defines and then one has in particular k ≤ d k {\displaystyle k\leq d_{k}} , c k ≤ k {\displaystyle c_{k}\leq k} , and One can check that this yields the orders in the previous examples as special cases (see Hillar, C., & Rhea, D.). An abelian group A is finitely generated if it contains a finite set of elements (called generators) G = { x 1 , … , x n } {\displaystyle G=\{x_{1},\ldots ,x_{n}\}} such that every element of the group is a linear combination with integer coefficients of elements of G. Let L be a free abelian group with basis B = { b 1 , … , b n } . {\displaystyle B=\{b_{1},\ldots ,b_{n}\}.} There is a unique group homomorphism p : L → A , {\displaystyle p\colon L\to A,} such that This homomorphism is surjective, and its kernel is finitely generated (since integers form a Noetherian ring). Consider the matrix M with integer entries, such that the entries of its jth column are the coefficients of the jth generator of the kernel. Then, the abelian group is isomorphic to the cokernel of linear map defined by M. Conversely every integer matrix defines a finitely generated abelian group. It follows that the study of finitely generated abelian groups is totally equivalent with the study of integer matrices. In particular, changing the generating set of A is equivalent with multiplying M on the left by a unimodular matrix (that is, an invertible integer matrix whose inverse is also an integer matrix). Changing the generating set of the kernel of M is equivalent with multiplying M on the right by a unimodular matrix. The Smith normal form of M is a matrix where U and V are unimodular, and S is a matrix such that all non-diagonal entries are zero, the non-zero diagonal entries d 1 , 1 , … , d k , k {\displaystyle d_{1,1},\ldots ,d_{k,k}} are the first ones, and d j , j {\displaystyle d_{j,j}} is a divisor of d i , i {\displaystyle d_{i,i}} for i > j. The existence and the shape of the Smith normal proves that the finitely generated abelian group A is the direct sum where r is the number of zero rows at the bottom of r (and also the rank of the group). This is the fundamental theorem of finitely generated abelian groups. The existence of algorithms for Smith normal form shows that the fundamental theorem of finitely generated abelian groups is not only a theorem of abstract existence, but provides a way for computing expression of finitely generated abelian groups as direct sums. The simplest infinite abelian group is the infinite cyclic group Z {\displaystyle \mathbb {Z} } . Any finitely generated abelian group A {\displaystyle A} is isomorphic to the direct sum of r {\displaystyle r} copies of Z {\displaystyle \mathbb {Z} } and a finite abelian group, which in turn is decomposable into a direct sum of finitely many cyclic groups of prime power orders. Even though the decomposition is not unique, the number r {\displaystyle r} , called the rank of A {\displaystyle A} , and the prime powers giving the orders of finite cyclic summands are uniquely determined. By contrast, classification of general infinitely generated abelian groups is far from complete. Divisible groups, i.e. abelian groups A {\displaystyle A} in which the equation n x = a {\displaystyle nx=a} admits a solution x ∈ A {\displaystyle x\in A} for any natural number n {\displaystyle n} and element a {\displaystyle a} of A {\displaystyle A} , constitute one important class of infinite abelian groups that can be completely characterized. Every divisible group is isomorphic to a direct sum, with summands isomorphic to Q {\displaystyle \mathbb {Q} } and Prüfer groups Q p / Z p {\displaystyle \mathbb {Q} _{p}/Z_{p}} for various prime numbers p {\displaystyle p} , and the cardinality of the set of summands of each type is uniquely determined. Moreover, if a divisible group A {\displaystyle A} is a subgroup of an abelian group G {\displaystyle G} then A {\displaystyle A} admits a direct complement: a subgroup C {\displaystyle C} of G {\displaystyle G} such that G = A ⊕ C {\displaystyle G=A\oplus C} . Thus divisible groups are injective modules in the category of abelian groups, and conversely, every injective abelian group is divisible (Baer's criterion). An abelian group without non-zero divisible subgroups is called reduced. Two important special classes of infinite abelian groups with diametrically opposite properties are torsion groups and torsion-free groups, exemplified by the groups Q / Z {\displaystyle \mathbb {Q} /\mathbb {Z} } (periodic) and Q {\displaystyle \mathbb {Q} } (torsion-free). An abelian group is called periodic or torsion, if every element has finite order. A direct sum of finite cyclic groups is periodic. Although the converse statement is not true in general, some special cases are known. The first and second Prüfer theorems state that if A {\displaystyle A} is a periodic group, and it either has a bounded exponent, i.e., n A = 0 {\displaystyle nA=0} for some natural number n {\displaystyle n} , or is countable and the p {\displaystyle p} -heights of the elements of A {\displaystyle A} are finite for each p {\displaystyle p} , then A {\displaystyle A} is isomorphic to a direct sum of finite cyclic groups. The cardinality of the set of direct summands isomorphic to Z / p m Z {\displaystyle \mathbb {Z} /p^{m}\mathbb {Z} } in such a decomposition is an invariant of A {\displaystyle A} . These theorems were later subsumed in the Kulikov criterion. In a different direction, Helmut Ulm found an extension of the second Prüfer theorem to countable abelian p {\displaystyle p} -groups with elements of infinite height: those groups are completely classified by means of their Ulm invariants. An abelian group is called torsion-free if every non-zero element has infinite order. Several classes of torsion-free abelian groups have been studied extensively: An abelian group that is neither periodic nor torsion-free is called mixed. If A {\displaystyle A} is an abelian group and T ( A ) {\displaystyle T(A)} is its torsion subgroup, then the factor group A / T ( A ) {\displaystyle A/T(A)} is torsion-free. However, in general the torsion subgroup is not a direct summand of A {\displaystyle A} , so A {\displaystyle A} is not isomorphic to T ( A ) ⊕ A / T ( A ) {\displaystyle T(A)\oplus A/T(A)} . Thus the theory of mixed groups involves more than simply combining the results about periodic and torsion-free groups. The additive group Z {\displaystyle \mathbb {Z} } of integers is torsion-free Z {\displaystyle \mathbb {Z} } -module. One of the most basic invariants of an infinite abelian group A {\displaystyle A} is its rank: the cardinality of the maximal linearly independent subset of A {\displaystyle A} . Abelian groups of rank 0 are precisely the periodic groups, while torsion-free abelian groups of rank 1 are necessarily subgroups of Q {\displaystyle \mathbb {Q} } and can be completely described. More generally, a torsion-free abelian group of finite rank r {\displaystyle r} is a subgroup of Q r {\displaystyle \mathbb {Q} _{r}} . On the other hand, the group of p {\displaystyle p} -adic integers Z p {\displaystyle \mathbb {Z} _{p}} is a torsion-free abelian group of infinite Z {\displaystyle \mathbb {Z} } -rank and the groups Z p n {\displaystyle \mathbb {Z} _{p}^{n}} with different n {\displaystyle n} are non-isomorphic, so this invariant does not even fully capture properties of some familiar groups. The classification theorems for finitely generated, divisible, countable periodic, and rank 1 torsion-free abelian groups explained above were all obtained before 1950 and form a foundation of the classification of more general infinite abelian groups. Important technical tools used in classification of infinite abelian groups are pure and basic subgroups. Introduction of various invariants of torsion-free abelian groups has been one avenue of further progress. See the books by Irving Kaplansky, László Fuchs, Phillip Griffith, and David Arnold, as well as the proceedings of the conferences on Abelian Group Theory published in Lecture Notes in Mathematics for more recent findings. The additive group of a ring is an abelian group, but not all abelian groups are additive groups of rings (with nontrivial multiplication). Some important topics in this area of study are: Many large abelian groups possess a natural topology, which turns them into topological groups. The collection of all abelian groups, together with the homomorphisms between them, forms the category Ab {\displaystyle {\textbf {Ab}}} , the prototype of an abelian category. Wanda Szmielew (1955) proved that the first-order theory of abelian groups, unlike its non-abelian counterpart, is decidable. Most algebraic structures other than Boolean algebras are undecidable. There are still many areas of current research: Moreover, abelian groups of infinite order lead, quite surprisingly, to deep questions about the set theory commonly assumed to underlie all of mathematics. Take the Whitehead problem: are all Whitehead groups of infinite order also free abelian groups? In the 1970s, Saharon Shelah proved that the Whitehead problem is: Among mathematical adjectives derived from the proper name of a mathematician, the word "abelian" is rare in that it is often spelled with a lowercase a, rather than an uppercase A, the lack of capitalization being a tacit acknowledgment not only of the degree to which Abel's name has been institutionalized but also of how ubiquitous in modern mathematics are the concepts introduced by him.
[ { "paragraph_id": 0, "text": "In mathematics, an abelian group, also called a commutative group, is a group in which the result of applying the group operation to two group elements does not depend on the order in which they are written. That is, the group operation is commutative. With addition as an operation, the integers and the real numbers form abelian groups, and the concept of an abelian group may be viewed as a generalization of these examples. Abelian groups are named after early 19th century mathematician Niels Henrik Abel.", "title": "" }, { "paragraph_id": 1, "text": "The concept of an abelian group underlies many fundamental algebraic structures, such as fields, rings, vector spaces, and algebras. The theory of abelian groups is generally simpler than that of their non-abelian counterparts, and finite abelian groups are very well understood and fully classified.", "title": "" }, { "paragraph_id": 2, "text": "An abelian group is a set A {\\displaystyle A} , together with an operation ⋅ {\\displaystyle \\cdot } that combines any two elements a {\\displaystyle a} and b {\\displaystyle b} of A {\\displaystyle A} to form another element of A , {\\displaystyle A,} denoted a ⋅ b {\\displaystyle a\\cdot b} . The symbol ⋅ {\\displaystyle \\cdot } is a general placeholder for a concretely given operation. To qualify as an abelian group, the set and operation, ( A , ⋅ ) {\\displaystyle (A,\\cdot )} , must satisfy four requirements known as the abelian group axioms (some authors include in the axioms some properties that belong to the definition of an operation: namely that the operation is defined for any ordered pair of elements of A, that the result is well-defined, and that the result belongs to A):", "title": "Definition" }, { "paragraph_id": 3, "text": "A group in which the group operation is not commutative is called a \"non-abelian group\" or \"non-commutative group\".", "title": "Definition" }, { "paragraph_id": 4, "text": "There are two main notational conventions for abelian groups – additive and multiplicative.", "title": "Facts" }, { "paragraph_id": 5, "text": "Generally, the multiplicative notation is the usual notation for groups, while the additive notation is the usual notation for modules and rings. The additive notation may also be used to emphasize that a particular group is abelian, whenever both abelian and non-abelian groups are considered, some notable exceptions being near-rings and partially ordered groups, where an operation is written additively even when non-abelian.", "title": "Facts" }, { "paragraph_id": 6, "text": "To verify that a finite group is abelian, a table (matrix) – known as a Cayley table – can be constructed in a similar fashion to a multiplication table. If the group is G = { g 1 = e , g 2 , … , g n } {\\displaystyle G=\\{g_{1}=e,g_{2},\\dots ,g_{n}\\}} under the operation ⋅ {\\displaystyle \\cdot } , the ( i , j ) {\\displaystyle (i,j)} -th entry of this table contains the product g i ⋅ g j {\\displaystyle g_{i}\\cdot g_{j}} .", "title": "Facts" }, { "paragraph_id": 7, "text": "The group is abelian if and only if this table is symmetric about the main diagonal. This is true since the group is abelian iff g i ⋅ g j = g j ⋅ g i {\\displaystyle g_{i}\\cdot g_{j}=g_{j}\\cdot g_{i}} for all i , j = 1 , . . . , n {\\displaystyle i,j=1,...,n} , which is iff the ( i , j ) {\\displaystyle (i,j)} entry of the table equals the ( j , i ) {\\displaystyle (j,i)} entry for all i , j = 1 , . . . , n {\\displaystyle i,j=1,...,n} , i.e. the table is symmetric about the main diagonal.", "title": "Facts" }, { "paragraph_id": 8, "text": "In general, matrices, even invertible matrices, do not form an abelian group under multiplication because matrix multiplication is generally not commutative. However, some groups of matrices are abelian groups under matrix multiplication – one example is the group of 2 × 2 {\\displaystyle 2\\times 2} rotation matrices.", "title": "Examples" }, { "paragraph_id": 9, "text": "Camille Jordan named abelian groups after Norwegian mathematician Niels Henrik Abel, as Abel had found that the commutativity of the group of a polynomial implies that the roots of the polynomial can be calculated by using radicals.", "title": "Historical remarks" }, { "paragraph_id": 10, "text": "If n {\\displaystyle n} is a natural number and x {\\displaystyle x} is an element of an abelian group G {\\displaystyle G} written additively, then n x {\\displaystyle nx} can be defined as x + x + ⋯ + x {\\displaystyle x+x+\\cdots +x} ( n {\\displaystyle n} summands) and ( − n ) x = − ( n x ) {\\displaystyle (-n)x=-(nx)} . In this way, G {\\displaystyle G} becomes a module over the ring Z {\\displaystyle \\mathbb {Z} } of integers. In fact, the modules over Z {\\displaystyle \\mathbb {Z} } can be identified with the abelian groups.", "title": "Properties" }, { "paragraph_id": 11, "text": "Theorems about abelian groups (i.e. modules over the principal ideal domain Z {\\displaystyle \\mathbb {Z} } ) can often be generalized to theorems about modules over an arbitrary principal ideal domain. A typical example is the classification of finitely generated abelian groups which is a specialization of the structure theorem for finitely generated modules over a principal ideal domain. In the case of finitely generated abelian groups, this theorem guarantees that an abelian group splits as a direct sum of a torsion group and a free abelian group. The former may be written as a direct sum of finitely many groups of the form Z / p k Z {\\displaystyle \\mathbb {Z} /p^{k}\\mathbb {Z} } for p {\\displaystyle p} prime, and the latter is a direct sum of finitely many copies of Z {\\displaystyle \\mathbb {Z} } .", "title": "Properties" }, { "paragraph_id": 12, "text": "If f , g : G → H {\\displaystyle f,g:G\\to H} are two group homomorphisms between abelian groups, then their sum f + g {\\displaystyle f+g} , defined by ( f + g ) ( x ) = f ( x ) + g ( x ) {\\displaystyle (f+g)(x)=f(x)+g(x)} , is again a homomorphism. (This is not true if H {\\displaystyle H} is a non-abelian group.) The set Hom ( G , H ) {\\displaystyle {\\text{Hom}}(G,H)} of all group homomorphisms from G {\\displaystyle G} to H {\\displaystyle H} is therefore an abelian group in its own right.", "title": "Properties" }, { "paragraph_id": 13, "text": "Somewhat akin to the dimension of vector spaces, every abelian group has a rank. It is defined as the maximal cardinality of a set of linearly independent (over the integers) elements of the group. Finite abelian groups and torsion groups have rank zero, and every abelian group of rank zero is a torsion group. The integers and the rational numbers have rank one, as well as every nonzero additive subgroup of the rationals. On the other hand, the multiplicative group of the nonzero rationals has an infinite rank, as it is a free abelian group with the set of the prime numbers as a basis (this results from the fundamental theorem of arithmetic).", "title": "Properties" }, { "paragraph_id": 14, "text": "The center Z ( G ) {\\displaystyle Z(G)} of a group G {\\displaystyle G} is the set of elements that commute with every element of G {\\displaystyle G} . A group G {\\displaystyle G} is abelian if and only if it is equal to its center Z ( G ) {\\displaystyle Z(G)} . The center of a group G {\\displaystyle G} is always a characteristic abelian subgroup of G {\\displaystyle G} . If the quotient group G / Z ( G ) {\\displaystyle G/Z(G)} of a group by its center is cyclic then G {\\displaystyle G} is abelian.", "title": "Properties" }, { "paragraph_id": 15, "text": "Cyclic groups of integers modulo n {\\displaystyle n} , Z / n Z {\\displaystyle \\mathbb {Z} /n\\mathbb {Z} } , were among the first examples of groups. It turns out that an arbitrary finite abelian group is isomorphic to a direct sum of finite cyclic groups of prime power order, and these orders are uniquely determined, forming a complete system of invariants. The automorphism group of a finite abelian group can be described directly in terms of these invariants. The theory had been first developed in the 1879 paper of Georg Frobenius and Ludwig Stickelberger and later was both simplified and generalized to finitely generated modules over a principal ideal domain, forming an important chapter of linear algebra.", "title": "Finite abelian groups" }, { "paragraph_id": 16, "text": "Any group of prime order is isomorphic to a cyclic group and therefore abelian. Any group whose order is a square of a prime number is also abelian. In fact, for every prime number p {\\displaystyle p} there are (up to isomorphism) exactly two groups of order p 2 {\\displaystyle p^{2}} , namely Z p 2 {\\displaystyle \\mathbb {Z} _{p^{2}}} and Z p × Z p {\\displaystyle \\mathbb {Z} _{p}\\times \\mathbb {Z} _{p}} .", "title": "Finite abelian groups" }, { "paragraph_id": 17, "text": "The fundamental theorem of finite abelian groups states that every finite abelian group G {\\displaystyle G} can be expressed as the direct sum of cyclic subgroups of prime-power order; it is also known as the basis theorem for finite abelian groups. Moreover, automorphism groups of cyclic groups are examples of abelian groups. This is generalized by the fundamental theorem of finitely generated abelian groups, with finite groups being the special case when G has zero rank; this in turn admits numerous further generalizations.", "title": "Finite abelian groups" }, { "paragraph_id": 18, "text": "The classification was proven by Leopold Kronecker in 1870, though it was not stated in modern group-theoretic terms until later, and was preceded by a similar classification of quadratic forms by Carl Friedrich Gauss in 1801; see history for details.", "title": "Finite abelian groups" }, { "paragraph_id": 19, "text": "The cyclic group Z m n {\\displaystyle \\mathbb {Z} _{mn}} of order m n {\\displaystyle mn} is isomorphic to the direct sum of Z m {\\displaystyle \\mathbb {Z} _{m}} and Z n {\\displaystyle \\mathbb {Z} _{n}} if and only if m {\\displaystyle m} and n {\\displaystyle n} are coprime. It follows that any finite abelian group G {\\displaystyle G} is isomorphic to a direct sum of the form", "title": "Finite abelian groups" }, { "paragraph_id": 20, "text": "in either of the following canonical ways:", "title": "Finite abelian groups" }, { "paragraph_id": 21, "text": "For example, Z 15 {\\displaystyle \\mathbb {Z} _{15}} can be expressed as the direct sum of two cyclic subgroups of order 3 and 5: Z 15 ≅ { 0 , 5 , 10 } ⊕ { 0 , 3 , 6 , 9 , 12 } {\\displaystyle \\mathbb {Z} _{15}\\cong \\{0,5,10\\}\\oplus \\{0,3,6,9,12\\}} . The same can be said for any abelian group of order 15, leading to the remarkable conclusion that all abelian groups of order 15 are isomorphic.", "title": "Finite abelian groups" }, { "paragraph_id": 22, "text": "For another example, every abelian group of order 8 is isomorphic to either Z 8 {\\displaystyle \\mathbb {Z} _{8}} (the integers 0 to 7 under addition modulo 8), Z 4 ⊕ Z 2 {\\displaystyle \\mathbb {Z} _{4}\\oplus \\mathbb {Z} _{2}} (the odd integers 1 to 15 under multiplication modulo 16), or Z 2 ⊕ Z 2 ⊕ Z 2 {\\displaystyle \\mathbb {Z} _{2}\\oplus \\mathbb {Z} _{2}\\oplus \\mathbb {Z} _{2}} .", "title": "Finite abelian groups" }, { "paragraph_id": 23, "text": "See also list of small groups for finite abelian groups of order 30 or less.", "title": "Finite abelian groups" }, { "paragraph_id": 24, "text": "One can apply the fundamental theorem to count (and sometimes determine) the automorphisms of a given finite abelian group G {\\displaystyle G} . To do this, one uses the fact that if G {\\displaystyle G} splits as a direct sum H ⊕ K {\\displaystyle H\\oplus K} of subgroups of coprime order, then", "title": "Finite abelian groups" }, { "paragraph_id": 25, "text": "Given this, the fundamental theorem shows that to compute the automorphism group of G {\\displaystyle G} it suffices to compute the automorphism groups of the Sylow p {\\displaystyle p} -subgroups separately (that is, all direct sums of cyclic subgroups, each with order a power of p {\\displaystyle p} ). Fix a prime p {\\displaystyle p} and suppose the exponents e i {\\displaystyle e_{i}} of the cyclic factors of the Sylow p {\\displaystyle p} -subgroup are arranged in increasing order:", "title": "Finite abelian groups" }, { "paragraph_id": 26, "text": "for some n > 0 {\\displaystyle n>0} . One needs to find the automorphisms of", "title": "Finite abelian groups" }, { "paragraph_id": 27, "text": "One special case is when n = 1 {\\displaystyle n=1} , so that there is only one cyclic prime-power factor in the Sylow p {\\displaystyle p} -subgroup P {\\displaystyle P} . In this case the theory of automorphisms of a finite cyclic group can be used. Another special case is when n {\\displaystyle n} is arbitrary but e i = 1 {\\displaystyle e_{i}=1} for 1 ≤ i ≤ n {\\displaystyle 1\\leq i\\leq n} . Here, one is considering P {\\displaystyle P} to be of the form", "title": "Finite abelian groups" }, { "paragraph_id": 28, "text": "so elements of this subgroup can be viewed as comprising a vector space of dimension n {\\displaystyle n} over the finite field of p {\\displaystyle p} elements F p {\\displaystyle \\mathbb {F} _{p}} . The automorphisms of this subgroup are therefore given by the invertible linear transformations, so", "title": "Finite abelian groups" }, { "paragraph_id": 29, "text": "where G L {\\displaystyle \\mathrm {GL} } is the appropriate general linear group. This is easily shown to have order", "title": "Finite abelian groups" }, { "paragraph_id": 30, "text": "In the most general case, where the e i {\\displaystyle e_{i}} and n {\\displaystyle n} are arbitrary, the automorphism group is more difficult to determine. It is known, however, that if one defines", "title": "Finite abelian groups" }, { "paragraph_id": 31, "text": "and", "title": "Finite abelian groups" }, { "paragraph_id": 32, "text": "then one has in particular k ≤ d k {\\displaystyle k\\leq d_{k}} , c k ≤ k {\\displaystyle c_{k}\\leq k} , and", "title": "Finite abelian groups" }, { "paragraph_id": 33, "text": "One can check that this yields the orders in the previous examples as special cases (see Hillar, C., & Rhea, D.).", "title": "Finite abelian groups" }, { "paragraph_id": 34, "text": "An abelian group A is finitely generated if it contains a finite set of elements (called generators) G = { x 1 , … , x n } {\\displaystyle G=\\{x_{1},\\ldots ,x_{n}\\}} such that every element of the group is a linear combination with integer coefficients of elements of G.", "title": "Finitely generated abelian groups" }, { "paragraph_id": 35, "text": "Let L be a free abelian group with basis B = { b 1 , … , b n } . {\\displaystyle B=\\{b_{1},\\ldots ,b_{n}\\}.} There is a unique group homomorphism p : L → A , {\\displaystyle p\\colon L\\to A,} such that", "title": "Finitely generated abelian groups" }, { "paragraph_id": 36, "text": "This homomorphism is surjective, and its kernel is finitely generated (since integers form a Noetherian ring). Consider the matrix M with integer entries, such that the entries of its jth column are the coefficients of the jth generator of the kernel. Then, the abelian group is isomorphic to the cokernel of linear map defined by M. Conversely every integer matrix defines a finitely generated abelian group.", "title": "Finitely generated abelian groups" }, { "paragraph_id": 37, "text": "It follows that the study of finitely generated abelian groups is totally equivalent with the study of integer matrices. In particular, changing the generating set of A is equivalent with multiplying M on the left by a unimodular matrix (that is, an invertible integer matrix whose inverse is also an integer matrix). Changing the generating set of the kernel of M is equivalent with multiplying M on the right by a unimodular matrix.", "title": "Finitely generated abelian groups" }, { "paragraph_id": 38, "text": "The Smith normal form of M is a matrix", "title": "Finitely generated abelian groups" }, { "paragraph_id": 39, "text": "where U and V are unimodular, and S is a matrix such that all non-diagonal entries are zero, the non-zero diagonal entries d 1 , 1 , … , d k , k {\\displaystyle d_{1,1},\\ldots ,d_{k,k}} are the first ones, and d j , j {\\displaystyle d_{j,j}} is a divisor of d i , i {\\displaystyle d_{i,i}} for i > j. The existence and the shape of the Smith normal proves that the finitely generated abelian group A is the direct sum", "title": "Finitely generated abelian groups" }, { "paragraph_id": 40, "text": "where r is the number of zero rows at the bottom of r (and also the rank of the group). This is the fundamental theorem of finitely generated abelian groups.", "title": "Finitely generated abelian groups" }, { "paragraph_id": 41, "text": "The existence of algorithms for Smith normal form shows that the fundamental theorem of finitely generated abelian groups is not only a theorem of abstract existence, but provides a way for computing expression of finitely generated abelian groups as direct sums.", "title": "Finitely generated abelian groups" }, { "paragraph_id": 42, "text": "The simplest infinite abelian group is the infinite cyclic group Z {\\displaystyle \\mathbb {Z} } . Any finitely generated abelian group A {\\displaystyle A} is isomorphic to the direct sum of r {\\displaystyle r} copies of Z {\\displaystyle \\mathbb {Z} } and a finite abelian group, which in turn is decomposable into a direct sum of finitely many cyclic groups of prime power orders. Even though the decomposition is not unique, the number r {\\displaystyle r} , called the rank of A {\\displaystyle A} , and the prime powers giving the orders of finite cyclic summands are uniquely determined.", "title": "Infinite abelian groups" }, { "paragraph_id": 43, "text": "By contrast, classification of general infinitely generated abelian groups is far from complete. Divisible groups, i.e. abelian groups A {\\displaystyle A} in which the equation n x = a {\\displaystyle nx=a} admits a solution x ∈ A {\\displaystyle x\\in A} for any natural number n {\\displaystyle n} and element a {\\displaystyle a} of A {\\displaystyle A} , constitute one important class of infinite abelian groups that can be completely characterized. Every divisible group is isomorphic to a direct sum, with summands isomorphic to Q {\\displaystyle \\mathbb {Q} } and Prüfer groups Q p / Z p {\\displaystyle \\mathbb {Q} _{p}/Z_{p}} for various prime numbers p {\\displaystyle p} , and the cardinality of the set of summands of each type is uniquely determined. Moreover, if a divisible group A {\\displaystyle A} is a subgroup of an abelian group G {\\displaystyle G} then A {\\displaystyle A} admits a direct complement: a subgroup C {\\displaystyle C} of G {\\displaystyle G} such that G = A ⊕ C {\\displaystyle G=A\\oplus C} . Thus divisible groups are injective modules in the category of abelian groups, and conversely, every injective abelian group is divisible (Baer's criterion). An abelian group without non-zero divisible subgroups is called reduced.", "title": "Infinite abelian groups" }, { "paragraph_id": 44, "text": "Two important special classes of infinite abelian groups with diametrically opposite properties are torsion groups and torsion-free groups, exemplified by the groups Q / Z {\\displaystyle \\mathbb {Q} /\\mathbb {Z} } (periodic) and Q {\\displaystyle \\mathbb {Q} } (torsion-free).", "title": "Infinite abelian groups" }, { "paragraph_id": 45, "text": "An abelian group is called periodic or torsion, if every element has finite order. A direct sum of finite cyclic groups is periodic. Although the converse statement is not true in general, some special cases are known. The first and second Prüfer theorems state that if A {\\displaystyle A} is a periodic group, and it either has a bounded exponent, i.e., n A = 0 {\\displaystyle nA=0} for some natural number n {\\displaystyle n} , or is countable and the p {\\displaystyle p} -heights of the elements of A {\\displaystyle A} are finite for each p {\\displaystyle p} , then A {\\displaystyle A} is isomorphic to a direct sum of finite cyclic groups. The cardinality of the set of direct summands isomorphic to Z / p m Z {\\displaystyle \\mathbb {Z} /p^{m}\\mathbb {Z} } in such a decomposition is an invariant of A {\\displaystyle A} . These theorems were later subsumed in the Kulikov criterion. In a different direction, Helmut Ulm found an extension of the second Prüfer theorem to countable abelian p {\\displaystyle p} -groups with elements of infinite height: those groups are completely classified by means of their Ulm invariants.", "title": "Infinite abelian groups" }, { "paragraph_id": 46, "text": "An abelian group is called torsion-free if every non-zero element has infinite order. Several classes of torsion-free abelian groups have been studied extensively:", "title": "Infinite abelian groups" }, { "paragraph_id": 47, "text": "An abelian group that is neither periodic nor torsion-free is called mixed. If A {\\displaystyle A} is an abelian group and T ( A ) {\\displaystyle T(A)} is its torsion subgroup, then the factor group A / T ( A ) {\\displaystyle A/T(A)} is torsion-free. However, in general the torsion subgroup is not a direct summand of A {\\displaystyle A} , so A {\\displaystyle A} is not isomorphic to T ( A ) ⊕ A / T ( A ) {\\displaystyle T(A)\\oplus A/T(A)} . Thus the theory of mixed groups involves more than simply combining the results about periodic and torsion-free groups. The additive group Z {\\displaystyle \\mathbb {Z} } of integers is torsion-free Z {\\displaystyle \\mathbb {Z} } -module.", "title": "Infinite abelian groups" }, { "paragraph_id": 48, "text": "One of the most basic invariants of an infinite abelian group A {\\displaystyle A} is its rank: the cardinality of the maximal linearly independent subset of A {\\displaystyle A} . Abelian groups of rank 0 are precisely the periodic groups, while torsion-free abelian groups of rank 1 are necessarily subgroups of Q {\\displaystyle \\mathbb {Q} } and can be completely described. More generally, a torsion-free abelian group of finite rank r {\\displaystyle r} is a subgroup of Q r {\\displaystyle \\mathbb {Q} _{r}} . On the other hand, the group of p {\\displaystyle p} -adic integers Z p {\\displaystyle \\mathbb {Z} _{p}} is a torsion-free abelian group of infinite Z {\\displaystyle \\mathbb {Z} } -rank and the groups Z p n {\\displaystyle \\mathbb {Z} _{p}^{n}} with different n {\\displaystyle n} are non-isomorphic, so this invariant does not even fully capture properties of some familiar groups.", "title": "Infinite abelian groups" }, { "paragraph_id": 49, "text": "The classification theorems for finitely generated, divisible, countable periodic, and rank 1 torsion-free abelian groups explained above were all obtained before 1950 and form a foundation of the classification of more general infinite abelian groups. Important technical tools used in classification of infinite abelian groups are pure and basic subgroups. Introduction of various invariants of torsion-free abelian groups has been one avenue of further progress. See the books by Irving Kaplansky, László Fuchs, Phillip Griffith, and David Arnold, as well as the proceedings of the conferences on Abelian Group Theory published in Lecture Notes in Mathematics for more recent findings.", "title": "Infinite abelian groups" }, { "paragraph_id": 50, "text": "The additive group of a ring is an abelian group, but not all abelian groups are additive groups of rings (with nontrivial multiplication). Some important topics in this area of study are:", "title": "Infinite abelian groups" }, { "paragraph_id": 51, "text": "Many large abelian groups possess a natural topology, which turns them into topological groups.", "title": "Relation to other mathematical topics" }, { "paragraph_id": 52, "text": "The collection of all abelian groups, together with the homomorphisms between them, forms the category Ab {\\displaystyle {\\textbf {Ab}}} , the prototype of an abelian category.", "title": "Relation to other mathematical topics" }, { "paragraph_id": 53, "text": "Wanda Szmielew (1955) proved that the first-order theory of abelian groups, unlike its non-abelian counterpart, is decidable. Most algebraic structures other than Boolean algebras are undecidable.", "title": "Relation to other mathematical topics" }, { "paragraph_id": 54, "text": "There are still many areas of current research:", "title": "Relation to other mathematical topics" }, { "paragraph_id": 55, "text": "Moreover, abelian groups of infinite order lead, quite surprisingly, to deep questions about the set theory commonly assumed to underlie all of mathematics. Take the Whitehead problem: are all Whitehead groups of infinite order also free abelian groups? In the 1970s, Saharon Shelah proved that the Whitehead problem is:", "title": "Relation to other mathematical topics" }, { "paragraph_id": 56, "text": "Among mathematical adjectives derived from the proper name of a mathematician, the word \"abelian\" is rare in that it is often spelled with a lowercase a, rather than an uppercase A, the lack of capitalization being a tacit acknowledgment not only of the degree to which Abel's name has been institutionalized but also of how ubiquitous in modern mathematics are the concepts introduced by him.", "title": "A note on typography" } ]
In mathematics, an abelian group, also called a commutative group, is a group in which the result of applying the group operation to two group elements does not depend on the order in which they are written. That is, the group operation is commutative. With addition as an operation, the integers and the real numbers form abelian groups, and the concept of an abelian group may be viewed as a generalization of these examples. Abelian groups are named after early 19th century mathematician Niels Henrik Abel. The concept of an abelian group underlies many fundamental algebraic structures, such as fields, rings, vector spaces, and algebras. The theory of abelian groups is generally simpler than that of their non-abelian counterparts, and finite abelian groups are very well understood and fully classified.
2001-12-21T03:51:17Z
2023-12-27T19:20:39Z
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https://en.wikipedia.org/wiki/Abelian_group
2,975
Anti-Ballistic Missile Treaty
The Anti-Ballistic Missile Treaty, also known as the ABM Treaty or ABMT, was an arms control treaty between the United States and the Soviet Union on the limitation of the anti-ballistic missile (ABM) systems used in defending areas against ballistic missile-delivered nuclear weapons. It was intended to reduce pressures to build more nuclear weapons to maintain deterrence. Under the terms of the treaty, each party was limited to two ABM complexes, each of which was to be limited to 100 anti-ballistic missiles. Signed in 1972, it was in force for the next 30 years. In 1997, five years after the dissolution of the Soviet Union, four former Soviet republics agreed with the United States to succeed the USSR's role in the treaty. Citing risks of nuclear blackmail, the United States withdrew from the treaty in June 2002, leading to its termination. Throughout the late 1950s and into the 1960s, the United States and the Soviet Union had been developing missile systems with the ability to shoot down incoming Intercontinental ballistic missile (ICBM) warheads. During this period, the US considered the defense of the US as part of reducing the overall damage inflicted in a full nuclear exchange. As part of this defense, Canada and the US established the North American Air Defense Command (now called North American Aerospace Defense Command). By the early 1950s, US research on the Nike Zeus missile system had developed to the point where small improvements would allow it to be used as the basis of an operational ABM system. Work started on a short-range, high-speed counterpart known as Sprint to provide defense for the ABM sites themselves. By the mid-1960s, both systems showed enough promise to start development of base selection for a limited ABM system dubbed Sentinel. In 1967, the US announced that Sentinel itself would be scaled down to the smaller and less expensive Safeguard. Soviet doctrine called for development of its own ABM system and return to strategic parity with the US. This was achieved with the operational deployment of the A-35 ABM system and its successors, which remain operational to this day. The development of multiple independently targetable reentry vehicle (MIRV) systems allowed a single ICBM to deliver as many as ten separate warheads at a time. An ABM defense system could be overwhelmed with the sheer number of warheads. Upgrading it to counter the additional warheads would be economically unfeasible: The defenders required one rocket per incoming warhead, whereas the attackers could place 10 warheads on a single missile at a reasonable cost. To further protect against ABM systems, the Soviet MIRV missiles were equipped with decoys; R-36M heavy missiles carried as many as 40. These decoys would appear as warheads to an ABM, effectively requiring engagement of five times as many targets and rendering defense even less effective. The United States first proposed an anti-ballistic missile treaty at the 1967 Glassboro Summit Conference during discussions between U.S. Secretary of Defense Robert McNamara and Chairman of the Council of Ministers of the Soviet Union Alexei Kosygin. McNamara argued both that ballistic missile defense could provoke an arms race, and that it might provoke a first-strike against the nation fielding the defense. Kosygin rejected this reasoning. They were trying to minimize the number of nuclear missiles in the world. Following the proposal of the Sentinel and Safeguard decisions on American ABM systems, the Strategic Arms Limitation Talks began in November 1969 (SALT I). By 1972 an agreement had been reached to limit strategic defensive systems. Each country was allowed two sites at which it could base a defensive system, one for the capital and one for ICBM silos. The treaty was signed during the 1972 Moscow Summit on 26 May by the President of the United States, Richard Nixon and the General Secretary of the Communist Party of the Soviet Union, Leonid Brezhnev; and ratified by the U.S. Senate on 3 August 1972. The 1974 Protocol reduced the number of sites to one per party, largely because neither country had developed a second site. The sites were Moscow for the USSR and the North Dakota Safeguard Complex for the US, which was already under construction. The Treaty limited only ABMs capable of defending against "strategic ballistic missiles", without attempting to define "strategic". It was understood that both ICBMs and SLBMs are obviously "strategic". Neither country intended to stop the development of counter-tactical ABMs. The topic became disputable as soon as most potent counter-tactical ABMs started to be capable of shooting down SLBMs (SLBMs naturally tend to be much slower than ICBMs), nevertheless both sides continued counter-tactical ABM development. On 23 March 1983, Ronald Reagan announced the Strategic Defense Initiative, a research program into ballistic missile defense which would be "consistent with our obligations under the ABM Treaty". Reagan was wary of mutual deterrence with what he had recently called an "Evil Empire", and wanted to escape the traditional confines of mutual assured destruction. The project was a blow to Yuri Andropov's so-called "peace offensive". Andropov said that "It is time [Washington] stopped thinking up one option after another in search of the best way of unleashing nuclear war in the hope of winning it. To do this is not just irresponsible. It is madness". Regardless of the opposition, Reagan gave every indication that SDI would not be used as a bargaining chip and that the United States would do all in its power to build the system. The Soviets were threatened because the Americans might have been able to make a nuclear first strike possible. In The Nuclear Predicament, Beckman claims that one of the central goals of Soviet diplomacy was to terminate SDI. A surprise attack from the Americans would destroy much of the Soviet ICBM fleet, allowing SDI to defeat a "ragged" Soviet retaliatory response. Furthermore, if the Soviets chose to enter this new arms race, they would further cripple their economy. The Soviets could not afford to ignore Reagan's new endeavor, therefore their policy at the time was to enter negotiations with the Americans. By 1987, however, the USSR withdrew its opposition, concluding the SDI posed no threat and scientifically "would never work". SDI research went ahead, although it did not achieve the hoped-for result. SDI research was cut back following the end of Reagan's presidency, and in 1995 it was reiterated in a presidential joint statement that "missile defense systems may be deployed... [that] will not pose a realistic threat to the strategic nuclear force of the other side and will not be tested to... [create] that capability." This was reaffirmed in 1997. The ABM Treaty prohibited "National Missile Defense" (NMD), but some interpreted it to allow more limited systems called "Theater Missile Defense" (TMD). This is because Article II of the treaty defined "ABM Systems" as those that "counter strategic missiles", which are typically defined as those with "intercontinental capability". Thus, TMD supporters argued, the treaty did not prohibit systems that defended against the countering of theatre ballistic missiles. The US had already developed and used such systems, including the Patriot Missile during the Gulf War. The problem arose as TMD systems could also potentially be capable of countering strategic ballistic missiles, not just theatre ballistic missiles. The Clinton administration began negotiations with the Russians in 1993 to make amendments to the treaty. After much discussion, Presidents Clinton and Boris Yeltsin signed addendum to the treaty on September 9, 1997. According to these new agreements, the treaty permitted missile defense systems to have a velocity up to 5 km/s as long as it had not been tested against targets traveling faster than 5 km/s. The 1997 agreement were eventually ratified by the Russian parliament on May 4, 2000 (along with START II treaty). However, it was opposed in the U.S. Senate by some Republican senators led by Jesse Helms. As a result, Clinton never submitted the agreement to Congress, fearing that Helms would stall their ratification or defeat it outright. Although the Soviet Union ceased to exist in December 1991, in the view of the U.S. Department of State, the treaty continued in force. Russia was confirmed as the USSR's successor state in January 1992. Belarus and Ukraine were treated as successors at the ABM review conference in October 1993 and Kazakhstan was added as a successor shortly after. Belarus, Ukraine and Kazakhstan became regular participants at ABM treaty meetings known as Standing Consultative Commissions. An additional memorandum of understanding was prepared in 1997, establishing Belarus, Kazakhstan, the Russian Federation, and Ukraine as successor states to the Soviet Union, for the purposes of the treaty. The US considered only extending the obligations to these countries, and not all, as only these ones had significant ABM assets. As the ABM treaty allowed for only a single ABM deployment, the State Department deemed that only a single ABM system would be collectively permitted among Russia, Ukraine, Kazakhstan and Belarus. In the United States, there was a debate on whether after the dissolution of the USSR, the ABM Treaty was still in effect. A month after the USSR's dissolution, President George H. W. Bush affirmed the ABM Treaty and regarded Russia as USSR's successor. Russia also accepted the ABM Treaty. Later on, President Clinton would affirm the validity of the treaty, as would President George W. Bush (before he terminated it). However, some Americans (mostly conservative Republicans) argued that the treaty was not in effect because the USSR had no successor state. This was deemed inconsistent, as Russia did indeed inherit the USSR's obligations (including its UNSC seat, its debts, its agreements on nonproliferation etc.). Former CIA director James Woolsey argued that in order for the treaty to remain in force, both the US and Russia had to accept it, and that President Clinton could not accept it without Congressional approval. According to Michael J. Glennon, Congress acknowledged the treaty in 1996, when it passed a law restricting President Clinton's ability to modify the treaty. On 13 December 2001, George W. Bush gave Russia notice of the United States' withdrawal from the treaty, in accordance with the clause that required six months' notice before terminating the pact—the first time in recent history that the United States has withdrawn from a major international arms treaty. This led to the eventual creation of the American Missile Defense Agency. Supporters of the withdrawal argued that it was a necessity in order to test and build a limited National Missile Defense to protect the United States from nuclear blackmail by a rogue state. But, the withdrawal had many foreign and domestic critics, who said the construction of a missile defense system would lead to fears of a U.S. nuclear first strike, as the missile defense could blunt the retaliatory strike that would otherwise deter such a preemptive attack. John Rhinelander, a negotiator of the ABM treaty, predicted that the withdrawal would be a "fatal blow" to the Non-Proliferation Treaty and would lead to a "world without effective legal constraints on nuclear proliferation". Former U.S. Secretary of Defense William Perry also criticized the U.S. withdrawal as a very bad decision. Newly elected Russian president Vladimir Putin responded to the withdrawal by ordering a build-up of Russia's nuclear capabilities, designed to counterbalance U.S. capabilities, although he noted there was no immediate danger stemming from the US withdrawal. Russia and the United States signed the Strategic Offensive Reductions Treaty in Moscow on 24 May 2002. This treaty mandates cuts in deployed strategic nuclear warheads, but without actually mandating cuts to total stockpiled warheads, and without any mechanism for enforcement. On June 13, 2002, the US withdrew from ABM (having given notice 6 months earlier). The next day, Russia responded by declaring it would no longer abide by the START II treaty, which had not entered into force. In interviews with Oliver Stone in 2017, Russian president Vladimir Putin said that in trying to persuade Russia to accept US withdrawal from the treaty, both Bill Clinton and George W. Bush had tried, without evidence, to convince him of an emerging nuclear threat from Iran. On 1 March 2018, Russian president Vladimir Putin, in an address to the Federal Assembly, announced the development of a series of technologically new "super weapons" in response to U.S. withdrawal from the ABM Treaty. His statements were referred to by an anonymous US official under the Trump administration as largely boastful untruths. He said that the U.S. decision triggered him to order an increase in Russia's nuclear capabilities, designed to counterbalance U.S. ones. In 2021, Putin cited U.S. withdrawal among his grievances against the West: "We tried to partner with the West for many years, but the partnership was not accepted, it didn't work," often citing it as one of America's great post-Cold War sins.
[ { "paragraph_id": 0, "text": "The Anti-Ballistic Missile Treaty, also known as the ABM Treaty or ABMT, was an arms control treaty between the United States and the Soviet Union on the limitation of the anti-ballistic missile (ABM) systems used in defending areas against ballistic missile-delivered nuclear weapons. It was intended to reduce pressures to build more nuclear weapons to maintain deterrence. Under the terms of the treaty, each party was limited to two ABM complexes, each of which was to be limited to 100 anti-ballistic missiles.", "title": "" }, { "paragraph_id": 1, "text": "Signed in 1972, it was in force for the next 30 years. In 1997, five years after the dissolution of the Soviet Union, four former Soviet republics agreed with the United States to succeed the USSR's role in the treaty. Citing risks of nuclear blackmail, the United States withdrew from the treaty in June 2002, leading to its termination.", "title": "" }, { "paragraph_id": 2, "text": "Throughout the late 1950s and into the 1960s, the United States and the Soviet Union had been developing missile systems with the ability to shoot down incoming Intercontinental ballistic missile (ICBM) warheads. During this period, the US considered the defense of the US as part of reducing the overall damage inflicted in a full nuclear exchange. As part of this defense, Canada and the US established the North American Air Defense Command (now called North American Aerospace Defense Command).", "title": "Background" }, { "paragraph_id": 3, "text": "By the early 1950s, US research on the Nike Zeus missile system had developed to the point where small improvements would allow it to be used as the basis of an operational ABM system. Work started on a short-range, high-speed counterpart known as Sprint to provide defense for the ABM sites themselves. By the mid-1960s, both systems showed enough promise to start development of base selection for a limited ABM system dubbed Sentinel. In 1967, the US announced that Sentinel itself would be scaled down to the smaller and less expensive Safeguard. Soviet doctrine called for development of its own ABM system and return to strategic parity with the US. This was achieved with the operational deployment of the A-35 ABM system and its successors, which remain operational to this day.", "title": "Background" }, { "paragraph_id": 4, "text": "The development of multiple independently targetable reentry vehicle (MIRV) systems allowed a single ICBM to deliver as many as ten separate warheads at a time. An ABM defense system could be overwhelmed with the sheer number of warheads. Upgrading it to counter the additional warheads would be economically unfeasible: The defenders required one rocket per incoming warhead, whereas the attackers could place 10 warheads on a single missile at a reasonable cost. To further protect against ABM systems, the Soviet MIRV missiles were equipped with decoys; R-36M heavy missiles carried as many as 40. These decoys would appear as warheads to an ABM, effectively requiring engagement of five times as many targets and rendering defense even less effective.", "title": "Background" }, { "paragraph_id": 5, "text": "The United States first proposed an anti-ballistic missile treaty at the 1967 Glassboro Summit Conference during discussions between U.S. Secretary of Defense Robert McNamara and Chairman of the Council of Ministers of the Soviet Union Alexei Kosygin. McNamara argued both that ballistic missile defense could provoke an arms race, and that it might provoke a first-strike against the nation fielding the defense. Kosygin rejected this reasoning. They were trying to minimize the number of nuclear missiles in the world. Following the proposal of the Sentinel and Safeguard decisions on American ABM systems, the Strategic Arms Limitation Talks began in November 1969 (SALT I). By 1972 an agreement had been reached to limit strategic defensive systems. Each country was allowed two sites at which it could base a defensive system, one for the capital and one for ICBM silos.", "title": "ABM Treaty" }, { "paragraph_id": 6, "text": "The treaty was signed during the 1972 Moscow Summit on 26 May by the President of the United States, Richard Nixon and the General Secretary of the Communist Party of the Soviet Union, Leonid Brezhnev; and ratified by the U.S. Senate on 3 August 1972.", "title": "ABM Treaty" }, { "paragraph_id": 7, "text": "The 1974 Protocol reduced the number of sites to one per party, largely because neither country had developed a second site. The sites were Moscow for the USSR and the North Dakota Safeguard Complex for the US, which was already under construction.", "title": "ABM Treaty" }, { "paragraph_id": 8, "text": "The Treaty limited only ABMs capable of defending against \"strategic ballistic missiles\", without attempting to define \"strategic\". It was understood that both ICBMs and SLBMs are obviously \"strategic\". Neither country intended to stop the development of counter-tactical ABMs. The topic became disputable as soon as most potent counter-tactical ABMs started to be capable of shooting down SLBMs (SLBMs naturally tend to be much slower than ICBMs), nevertheless both sides continued counter-tactical ABM development.", "title": "ABM Treaty" }, { "paragraph_id": 9, "text": "On 23 March 1983, Ronald Reagan announced the Strategic Defense Initiative, a research program into ballistic missile defense which would be \"consistent with our obligations under the ABM Treaty\". Reagan was wary of mutual deterrence with what he had recently called an \"Evil Empire\", and wanted to escape the traditional confines of mutual assured destruction. The project was a blow to Yuri Andropov's so-called \"peace offensive\". Andropov said that \"It is time [Washington] stopped thinking up one option after another in search of the best way of unleashing nuclear war in the hope of winning it. To do this is not just irresponsible. It is madness\".", "title": "After the SDI announcement" }, { "paragraph_id": 10, "text": "Regardless of the opposition, Reagan gave every indication that SDI would not be used as a bargaining chip and that the United States would do all in its power to build the system. The Soviets were threatened because the Americans might have been able to make a nuclear first strike possible. In The Nuclear Predicament, Beckman claims that one of the central goals of Soviet diplomacy was to terminate SDI. A surprise attack from the Americans would destroy much of the Soviet ICBM fleet, allowing SDI to defeat a \"ragged\" Soviet retaliatory response. Furthermore, if the Soviets chose to enter this new arms race, they would further cripple their economy. The Soviets could not afford to ignore Reagan's new endeavor, therefore their policy at the time was to enter negotiations with the Americans. By 1987, however, the USSR withdrew its opposition, concluding the SDI posed no threat and scientifically \"would never work\".", "title": "After the SDI announcement" }, { "paragraph_id": 11, "text": "SDI research went ahead, although it did not achieve the hoped-for result. SDI research was cut back following the end of Reagan's presidency, and in 1995 it was reiterated in a presidential joint statement that \"missile defense systems may be deployed... [that] will not pose a realistic threat to the strategic nuclear force of the other side and will not be tested to... [create] that capability.\" This was reaffirmed in 1997.", "title": "After the SDI announcement" }, { "paragraph_id": 12, "text": "The ABM Treaty prohibited \"National Missile Defense\" (NMD), but some interpreted it to allow more limited systems called \"Theater Missile Defense\" (TMD). This is because Article II of the treaty defined \"ABM Systems\" as those that \"counter strategic missiles\", which are typically defined as those with \"intercontinental capability\". Thus, TMD supporters argued, the treaty did not prohibit systems that defended against the countering of theatre ballistic missiles. The US had already developed and used such systems, including the Patriot Missile during the Gulf War.", "title": "Theater Missile Defense negotiations" }, { "paragraph_id": 13, "text": "The problem arose as TMD systems could also potentially be capable of countering strategic ballistic missiles, not just theatre ballistic missiles. The Clinton administration began negotiations with the Russians in 1993 to make amendments to the treaty. After much discussion, Presidents Clinton and Boris Yeltsin signed addendum to the treaty on September 9, 1997. According to these new agreements, the treaty permitted missile defense systems to have a velocity up to 5 km/s as long as it had not been tested against targets traveling faster than 5 km/s.", "title": "Theater Missile Defense negotiations" }, { "paragraph_id": 14, "text": "The 1997 agreement were eventually ratified by the Russian parliament on May 4, 2000 (along with START II treaty). However, it was opposed in the U.S. Senate by some Republican senators led by Jesse Helms. As a result, Clinton never submitted the agreement to Congress, fearing that Helms would stall their ratification or defeat it outright.", "title": "Theater Missile Defense negotiations" }, { "paragraph_id": 15, "text": "Although the Soviet Union ceased to exist in December 1991, in the view of the U.S. Department of State, the treaty continued in force. Russia was confirmed as the USSR's successor state in January 1992. Belarus and Ukraine were treated as successors at the ABM review conference in October 1993 and Kazakhstan was added as a successor shortly after. Belarus, Ukraine and Kazakhstan became regular participants at ABM treaty meetings known as Standing Consultative Commissions. An additional memorandum of understanding was prepared in 1997, establishing Belarus, Kazakhstan, the Russian Federation, and Ukraine as successor states to the Soviet Union, for the purposes of the treaty. The US considered only extending the obligations to these countries, and not all, as only these ones had significant ABM assets. As the ABM treaty allowed for only a single ABM deployment, the State Department deemed that only a single ABM system would be collectively permitted among Russia, Ukraine, Kazakhstan and Belarus.", "title": "After the dissolution of the USSR; United States and Russia" }, { "paragraph_id": 16, "text": "In the United States, there was a debate on whether after the dissolution of the USSR, the ABM Treaty was still in effect. A month after the USSR's dissolution, President George H. W. Bush affirmed the ABM Treaty and regarded Russia as USSR's successor. Russia also accepted the ABM Treaty. Later on, President Clinton would affirm the validity of the treaty, as would President George W. Bush (before he terminated it). However, some Americans (mostly conservative Republicans) argued that the treaty was not in effect because the USSR had no successor state. This was deemed inconsistent, as Russia did indeed inherit the USSR's obligations (including its UNSC seat, its debts, its agreements on nonproliferation etc.). Former CIA director James Woolsey argued that in order for the treaty to remain in force, both the US and Russia had to accept it, and that President Clinton could not accept it without Congressional approval. According to Michael J. Glennon, Congress acknowledged the treaty in 1996, when it passed a law restricting President Clinton's ability to modify the treaty.", "title": "After the dissolution of the USSR; United States and Russia" }, { "paragraph_id": 17, "text": "On 13 December 2001, George W. Bush gave Russia notice of the United States' withdrawal from the treaty, in accordance with the clause that required six months' notice before terminating the pact—the first time in recent history that the United States has withdrawn from a major international arms treaty. This led to the eventual creation of the American Missile Defense Agency.", "title": "United States withdrawal" }, { "paragraph_id": 18, "text": "Supporters of the withdrawal argued that it was a necessity in order to test and build a limited National Missile Defense to protect the United States from nuclear blackmail by a rogue state. But, the withdrawal had many foreign and domestic critics, who said the construction of a missile defense system would lead to fears of a U.S. nuclear first strike, as the missile defense could blunt the retaliatory strike that would otherwise deter such a preemptive attack. John Rhinelander, a negotiator of the ABM treaty, predicted that the withdrawal would be a \"fatal blow\" to the Non-Proliferation Treaty and would lead to a \"world without effective legal constraints on nuclear proliferation\". Former U.S. Secretary of Defense William Perry also criticized the U.S. withdrawal as a very bad decision.", "title": "United States withdrawal" }, { "paragraph_id": 19, "text": "Newly elected Russian president Vladimir Putin responded to the withdrawal by ordering a build-up of Russia's nuclear capabilities, designed to counterbalance U.S. capabilities, although he noted there was no immediate danger stemming from the US withdrawal.", "title": "United States withdrawal" }, { "paragraph_id": 20, "text": "Russia and the United States signed the Strategic Offensive Reductions Treaty in Moscow on 24 May 2002. This treaty mandates cuts in deployed strategic nuclear warheads, but without actually mandating cuts to total stockpiled warheads, and without any mechanism for enforcement.", "title": "United States withdrawal" }, { "paragraph_id": 21, "text": "On June 13, 2002, the US withdrew from ABM (having given notice 6 months earlier). The next day, Russia responded by declaring it would no longer abide by the START II treaty, which had not entered into force.", "title": "United States withdrawal" }, { "paragraph_id": 22, "text": "In interviews with Oliver Stone in 2017, Russian president Vladimir Putin said that in trying to persuade Russia to accept US withdrawal from the treaty, both Bill Clinton and George W. Bush had tried, without evidence, to convince him of an emerging nuclear threat from Iran.", "title": "United States withdrawal" }, { "paragraph_id": 23, "text": "On 1 March 2018, Russian president Vladimir Putin, in an address to the Federal Assembly, announced the development of a series of technologically new \"super weapons\" in response to U.S. withdrawal from the ABM Treaty. His statements were referred to by an anonymous US official under the Trump administration as largely boastful untruths. He said that the U.S. decision triggered him to order an increase in Russia's nuclear capabilities, designed to counterbalance U.S. ones.", "title": "United States withdrawal" }, { "paragraph_id": 24, "text": "In 2021, Putin cited U.S. withdrawal among his grievances against the West: \"We tried to partner with the West for many years, but the partnership was not accepted, it didn't work,\" often citing it as one of America's great post-Cold War sins.", "title": "United States withdrawal" }, { "paragraph_id": 25, "text": "", "title": "External links" } ]
The Anti-Ballistic Missile Treaty, also known as the ABM Treaty or ABMT, was an arms control treaty between the United States and the Soviet Union on the limitation of the anti-ballistic missile (ABM) systems used in defending areas against ballistic missile-delivered nuclear weapons. It was intended to reduce pressures to build more nuclear weapons to maintain deterrence. Under the terms of the treaty, each party was limited to two ABM complexes, each of which was to be limited to 100 anti-ballistic missiles. Signed in 1972, it was in force for the next 30 years. In 1997, five years after the dissolution of the Soviet Union, four former Soviet republics agreed with the United States to succeed the USSR's role in the treaty. Citing risks of nuclear blackmail, the United States withdrew from the treaty in June 2002, leading to its termination.
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https://en.wikipedia.org/wiki/Anti-Ballistic_Missile_Treaty
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Austria-Hungary
Austria-Hungary, often referred to as the Austro-Hungarian Empire or the Dual Monarchy, was a multi-national constitutional monarchy in Central Europe between 1867 and 1918. Austria-Hungary was a military and diplomatic alliance of two sovereign states with a single monarch who was titled both emperor of Austria and King of Hungary. Austria-Hungary constituted the last phase in the constitutional evolution of the Habsburg monarchy: it was formed with the Austro-Hungarian Compromise of 1867 in the aftermath of the Austro-Prussian War and was dissolved shortly after Hungary terminated the union with Austria on 31 October 1918. One of Europe's major powers at the time, Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at 621,538 km (239,977 sq mi) and the third-most populous (after Russia and the German Empire). The Empire built up the fourth-largest machine-building industry in the world, after the United States, Germany and the United Kingdom. Austria-Hungary also became the world's third-largest manufacturer and exporter of electric home appliances, electric industrial appliances, and power generation apparatus for power plants, after the United States and the German Empire, and it constructed Europe's second-largest railway network after the German Empire. With the exception of the territory of the Bosnian Condominium, the Empire of Austria and the Kingdom of Hungary were separate sovereign countries in international law. Thus separate representatives from Austria and Hungary signed peace treaties agreeing to territorial changes, for example the Treaty of Saint-Germain and the Treaty of Trianon. Citizenship and passports were also separate. At its core was the dual monarchy which was a real union between Cisleithania, the northern and western parts of the former Austrian Empire, and the Kingdom of Hungary. Following the 1867 reforms, the Austrian and Hungarian states were co-equal in power. The two countries conducted unified diplomatic and defence policies. For these purposes, "common" ministries of foreign affairs and defence were maintained under the monarch's direct authority, as was a third finance ministry responsible only for financing the two "common" portfolios. A third component of the union was the Kingdom of Croatia-Slavonia, an autonomous region under the Hungarian crown, which negotiated the Croatian–Hungarian Settlement in 1868. After 1878, Bosnia and Herzegovina came under Austro-Hungarian joint military and civilian rule until it was fully annexed in 1908, provoking the Bosnian crisis. Austria-Hungary was one of the Central Powers in World War I, which began with an Austro-Hungarian war declaration on the Kingdom of Serbia on 28 July 1914. It was already effectively dissolved by the time the military authorities signed the armistice of Villa Giusti on 3 November 1918. The Kingdom of Hungary and the First Austrian Republic were treated as its successors de jure, whereas the independence of the West Slavs and South Slavs of the Empire as the First Czechoslovak Republic, the Second Polish Republic, and the Kingdom of Yugoslavia, respectively, and most of the territorial demands of the Kingdom of Romania and the Kingdom of Italy were also recognized by the victorious powers in 1920. The realm's official name was in German: Österreichisch-Ungarische Monarchie and in Hungarian: Osztrák–Magyar Monarchia (English: Austro-Hungarian Monarchy), though in international relations Austria–Hungary was used (German: Österreich-Ungarn; Hungarian: Ausztria-Magyarország). The Austrians also used the names k. u. k. Monarchie (English: k. u. k. monarchy) (in detail German: Kaiserliche und königliche Monarchie Österreich-Ungarn; Hungarian: Császári és Királyi Osztrák–Magyar Monarchia) and Danubian Monarchy (German: Donaumonarchie; Hungarian: Dunai Monarchia) or Dual Monarchy (German: Doppel-Monarchie; Hungarian: Dual-Monarchia) and The Double Eagle (German: Der Doppel-Adler; Hungarian: Kétsas), but none of these became widespread either in Hungary or elsewhere. The realm's full name used in internal administration was The Kingdoms and Lands Represented in the Imperial Council and the Lands of the Holy Hungarian Crown of St. Stephen. From 1867 onwards, the abbreviations heading the names of official institutions in Austria–Hungary reflected their responsibility: Following a decision of Franz Joseph I in 1868, the realm bore the official name Austro-Hungarian Monarchy/Realm (German: Österreichisch-Ungarische Monarchie/Reich; Hungarian: Osztrák–Magyar Monarchia/Birodalom) in its international relations. It was often contracted to the "Dual Monarchy" in English or simply referred to as Austria. After the Habsburgs ascended to the throne of the Kingdom of Hungary in 1526, the kingdom enjoyed a great degree of autonomy. In the revolutions of 1848, the Kingdom of Hungary called for greater self-government and later even independence from the Austrian Empire. The ensuing Hungarian Revolution of 1848 was crushed militarily by the Austrians with Russian help, and the traditional autonomy that the Hungarian state had enjoyed was replaced with absolutist rule from Vienna. This further increased Hungarian resentment of Habsburg dominion. In the 1860s, the Empire faced two severe defeats: its loss in the Second Italian War of Independence broke its dominion over much of Italy, while defeat in the Austro-Prussian War of 1866 led to the dissolution of the German Confederation (of which the Habsburg emperor was the hereditary president) and the exclusion of Austria from German affairs. These twin defeats gave the Hungarians the opportunity to remove the shackles of absolutist rule. Realizing the need to compromise with Hungary in order to retain its great power status, the central government in Vienna began negotiations with the Hungarian political leaders, led by Ferenc Deák. On 20 March 1867, the newly re-established Hungarian parliament at Pest started to negotiate the new laws to be accepted on 30 March. However, Hungarian leaders received word that the Emperor's formal coronation as King of Hungary on 8 June had to have taken place in order for the laws to be enacted within the lands of the Holy Crown of Hungary. On 28 July, Franz Joseph, in his new capacity as King of Hungary, approved and promulgated the new laws, which officially gave birth to the Dual Monarchy. The Austro-Prussian war was ended by the Peace of Prague (1866) which settled the "German question" in favor of a Lesser German Solution. Count Friedrich Ferdinand von Beust, who was the foreign minister from 1866 to 1871, hated the Prussian chancellor, Otto von Bismarck, who had repeatedly outmaneuvered him. Beust looked to France for avenging Austria's defeat and attempted to negotiate with Emperor Napoleon III of France and Italy for an anti-Prussian alliance, but no terms could be reached. The decisive victory of the Prusso-German armies in the Franco-Prussian war and the subsequent founding of the German Empire ended all hope of re-establishing Austrian influence in Germany, and Beust retired. After being forced out of Germany and Italy, the Dual Monarchy turned to the Balkans, which were in tumult as nationalistic movements were gaining strength and demanding independence. Both Russia and Austria–Hungary saw an opportunity to expand in this region. Russia took on the role of protector of Slavs and Orthodox Christians. Austria envisioned a multi-ethnic, religiously diverse empire under Vienna's control. Count Gyula Andrássy, a Hungarian who was Foreign Minister (1871–1879), made the centerpiece of his policy one of opposition to Russian expansion in the Balkans and blocking Serbian ambitions to dominate a new South Slav federation. He wanted Germany to ally with Austria, not Russia. The Compromise of 1867 turned the Habsburg domains into a real union between the Austrian Empire ("Lands Represented in the Imperial Council", or Cisleithania) in the western and northern half and the Kingdom of Hungary ("Lands of the Crown of Saint Stephen", or Transleithania) in the eastern half. The government of Austria, which had ruled the monarchy until 1867, became the government of the Austrian part, and another government was formed for the Hungarian part. The common government (officially designated Ministerial Council for Common Affairs, or Ministerrat für gemeinsame Angelegenheiten in German) formed for the few matters of common national security - the Common Army, Navy, foreign policy and the imperial household, and the customs union. Although the two halves shared a common monarch and both foreign relations and defense were managed jointly, all other state functions were to be handled separately as there was no common citizenship. Hungary and Austria maintained separate parliaments, each with its own prime minister: the Diet of Hungary (commonly known as the National Assembly) and the Imperial Council (German: Reichsrat) in Cisleithania. Each parliament had its own executive government, appointed by the monarch. After 1878, Bosnia and Herzegovina came under Austro-Hungarian military and civilian rule until it was fully annexed in 1908, provoking the Bosnian crisis with the Great Powers and Austria-Hungary's Balkan neighbors, Serbia and Montenegro. Relations during the half-century after 1867 between the two parts of the dual monarchy featured repeated disputes over shared external tariff arrangements and over the financial contribution of each government to the common treasury. These matters were determined by the Austro-Hungarian Compromise of 1867, in which common expenditures were allocated 70% to Austria and 30% to Hungary. This division had to be renegotiated every ten years. There was political turmoil during the build-up to each renewal of the agreement. By 1907, the Hungarian share had risen to 36.4%. The disputes culminated in the early 1900s in a prolonged constitutional crisis. It was triggered by disagreement over which language to use for command in Hungarian army units and deepened by the advent to power in Budapest in April 1906 of a Hungarian nationalist coalition. Provisional renewals of the common arrangements occurred in October 1907 and in November 1917 on the basis of the status quo. The negotiations in 1917 ended with the dissolution of the Dual Monarchy. In July 1849, the Hungarian Revolutionary Parliament proclaimed and enacted ethnic and minority rights (the next such laws were in Switzerland), but these were overturned after the Russian and Austrian armies crushed the Hungarian Revolution. After the Kingdom of Hungary reached the Compromise with the Habsburg Dynasty in 1867, one of the first acts of its restored Parliament was to pass a Law on Nationalities (Act Number XLIV of 1868). It was a liberal piece of legislation and offered extensive language and cultural rights. It did not recognize non-Hungarians to have rights to form states with any territorial autonomy. Article 19 of the 1867 "Basic State Act" (Staatsgrundgesetz), valid only for the Cisleithanian (Austrian) part of Austria–Hungary, said: All races of the empire have equal rights, and every race has an inviolable right to the preservation and use of its own nationality and language. The equality of all customary languages ("landesübliche Sprachen") in school, office and public life, is recognized by the state. In those territories in which several races dwell, the public and educational institutions are to be so arranged that, without applying compulsion to learn a second country language ("Landessprache"), each of the races receives the necessary means of education in its own language. The implementation of this principle led to several disputes, as it was not clear which languages could be regarded as "customary". The Germans, the traditional bureaucratic, capitalist and cultural elite, demanded the recognition of their language as a customary language in every part of the empire. German nationalists, especially in the Sudetenland (part of Bohemia), looked to Berlin in the new German Empire. The Hungarian Minority Act of 1868 gave the minorities (Slovaks, Romanians, Serbs, et al.) individual (but not also communal) rights to use their language in offices, schools (although in practice often only in those founded by them and not by the state), courts and municipalities (if 20% of the deputies demanded it). Beginning with the 1879 Primary Education Act and the 1883 Secondary Education Act, the Hungarian state made more efforts to reduce the use of non-Magyar languages, in strong violation of the 1868 Nationalities Law. After 1875, all Slovak language schools higher than elementary were closed, including the only three high schools (gymnasiums) in Revúca (Nagyrőce), Turčiansky Svätý Martin (Turócszentmárton) and Kláštor pod Znievom (Znióváralja). Language was, as a proxy for ethnicity, one of the most contentious issues in Austro-Hungarian politics. All governments faced difficult and divisive hurdles in deciding on the languages of government and of instruction. The minorities sought the widest opportunities for education in their own languages, as well as in the "dominant" languages—Hungarian and German. By the "Ordinance of 5 April 1897", the Austrian Prime Minister Count Kasimir Felix Badeni gave Czech equal standing with German in the internal government of Bohemia; this led to a crisis because of nationalist German agitation throughout the empire. The Crown dismissed Badeni. Italian was regarded as an old "culture language" (Kultursprache) by German intellectuals and had always been granted equal rights as an official language of the Empire, but the Germans had difficulty in accepting the Slavic languages as equal to their own. On one occasion Count A. Auersperg (Anastasius Grün) entered the Diet of Carniola carrying what he claimed to be the whole corpus of Slovene literature under his arm; this was to demonstrate that the Slovene language could not be substituted for German as the language of higher education. The following years saw official recognition of several languages, at least in Austria. Since 1867, laws awarded Croatian equal status with Italian in Dalmatia. Beginning in 1882, there was a Slovene majority in the Diet of Carniola and in the capital Laibach (Ljubljana); they replaced German with Slovene as their primary official language. Galicia designated Polish instead of German in 1869 as the customary language of government. As of June 1907, all public and private schools in Hungary were obliged to ensure that after the fourth grade, the pupils could express themselves fluently in Hungarian. This led to the further closing of minority schools, devoted mostly to the Slovak and Rusyn languages. The two kingdoms sometimes divided their spheres of influence. According to Misha Glenny in his book, The Balkans, 1804–1999, the Austrians responded to Hungarian support of Czechs by supporting the Croatian national movement in Zagreb. In recognition that he reigned in a multi-ethnic country, Emperor Franz Joseph spoke (and used) German, Hungarian and Czech fluently, and Croatian, Serbian, Polish and Italian to some degree. The language disputes were most fiercely fought in Bohemia, where the Czech speakers formed a majority and sought equal status for their language to German. The Czechs had lived primarily in Bohemia since the 6th century and German immigrants had begun settling the Bohemian periphery in the 13th century. The constitution of 1627 made the German language a second official language and equal to Czech. German speakers lost their majority in the Bohemian Diet in 1880 and became a minority to Czech speakers in the cities of Prague and Pilsen (while retaining a slight numerical majority in the city of Brno (Brünn)). The old Charles University in Prague, hitherto dominated by German speakers, was divided into German and Czech-speaking faculties in 1882. At the same time, Hungarian dominance faced challenges from the local majorities of Romanians in Transylvania and in the eastern Banat, Slovaks in today's Slovakia, and Croats and Serbs in the crown lands of Croatia and of Dalmatia (today's Croatia), in Bosnia and Herzegovina and in the provinces known as the Vojvodina (today's northern Serbia). The Romanians and the Serbs began to agitate for union with their fellow nationalists and language speakers in the newly founded states of Romania (1859–1878) and Serbia. Hungary's leaders were generally less willing than their Austrian counterparts to share power with their subject minorities, but they granted a large measure of autonomy to Croatia in 1868. To some extent, they modeled their relationship to that kingdom on their own compromise with Austria of the previous year. In spite of nominal autonomy, the Croatian government was an economic and administrative part of Hungary, which the Croatians resented. In the Kingdom of Croatia-Slavonia and Bosnia and Herzegovina many advocated the idea of a trialist Austro-Hungaro-Croatian monarchy; among the supporters of the idea were Archduke Leopold Salvator, Archduke Franz Ferdinand and emperor and king Charles I who during his short reign supported the trialist idea only to be vetoed by the Hungarian government and Count Istvan Tisza. The count finally signed the trialist proclamation after heavy pressure from the king on 23 October 1918. In Istria, the Istro-Romanians, a small ethnic group composed by around 2,600 people in the 1880s, suffered severe discrimination. The Croats of the region, who formed the majority, tried to assimilate them, while the Italian minority supported them in their requests for self-determination. In 1888, the possibility of opening the first school for the Istro-Romanians teaching in the Romanian language was discussed in the Diet of Istria. The proposal was very popular among them. The Italian deputies showed their support, but the Croat ones opposed it and tried to show that the Istro-Romanians were in fact Slavs. During Austro-Hungarian rule, the Istro-Romanians lived under poverty conditions, and those living in the island of Krk were fully assimilated by 1875. Around 1900, Jews numbered about two million in the whole territory of the Austro-Hungarian Empire; their position was ambiguous. The populist and antisemitic politics of the Christian Social Party are sometimes viewed as a model for Adolf Hitler's Nazism. Antisemitic parties and movements existed, but the governments of Vienna and Budapest did not initiate pogroms or implement official antisemitic policies. They feared that such ethnic violence could ignite other ethnic minorities and escalate out of control. The antisemitic parties remained on the periphery of the political sphere due to their low popularity among voters in the parliamentary elections. In that period, the majority of Jews in Austria–Hungary lived in small towns (shtetls) in Galicia and rural areas in Hungary and Bohemia; however, they had large communities and even local majorities in the downtown districts of Vienna, Budapest, Prague, Kraków and Lwów. Of the pre-World War I military forces of the major European powers, the Austro-Hungarian army was almost alone in its regular promotion of Jews to positions of command. While the Jewish population of the lands of the Dual Monarchy was about 5%, Jews made up nearly 18% of the reserve officer corps. Thanks to the modernity of the constitution and to the benevolence of emperor Franz Joseph, the Austrian Jews came to regard the era of Austria–Hungary as a golden era of their history. By 1910 about 900,000 religious Jews made up approximately 5% of the population of Hungary and about 23% of Budapest's citizenry. In the Austro-Hungarian Empire the generally fiercely patriotic Hungarian Jews were securing the tenuous Hungarian majority in the Kingdom of Hungary. Jews accounted for 54% of commercial business owners, 85% of financial institution directors and owners in banking, and 62% of all employees in commerce, 20% of all general grammar school students, and 37% of all commercial scientific grammar school students, 31.9% of all engineering students, and 34.1% of all students in human faculties of the universities. Jews were accounted for 48.5% of all physicians, and 49.4% of all lawyers/jurists in Hungary. Note: The numbers of Jews were reconstructed from religious censuses. They did not include the people of Jewish origin who had converted to Christianity, or the number of atheists. Among many Hungarian parliament members of Jewish origin, the most famous Jewish members in Hungarian political life were Vilmos Vázsonyi as Minister of Justice, Samu Hazai as Minister of War, János Teleszky as minister of finance, János Harkányi as minister of trade, and József Szterényi as minister of trade. The first university in the Austrian half of the Empire (Charles University) was founded by H.R. Emperor Charles IV in Prague in 1347, the second oldest university was the Jagiellonian University established in Kraków by the King of Poland Casimir III the Great in 1364, while the third oldest (University of Vienna) was founded by Duke Rudolph IV in 1365. The higher educational institutions were predominantly German, but beginning in the 1870s, language shifts began to occur. These establishments, which in the middle of the 19th century had had a predominantly German character, underwent in Galicia a conversion into Polish national institutions, in Bohemia and Moravia a separation into German and Czech ones. Thus Germans, Czechs and Poles were provided for. But now the smaller nations also made their voices heard: the Ruthenians, Slovenes and Italians. The Ruthenians demanded at first, in view of the predominantly Ruthenian character of rural East Galicia, a national partition of the Polish University of Lwów. Since the Poles were at first unyielding, Ruthenian demonstrations and strikes of students arose, and the Ruthenians were no longer content with the reversion of a few separate professorial chairs, and with parallel courses of lectures. By a pact concluded on 28 January 1914 the Poles promised a Ruthenian university; but owing to the war the question lapsed. The Italians could hardly claim a university of their own on grounds of population (in 1910 they numbered 783,000), but they claimed it all the more on grounds of their ancient culture. All parties were agreed that an Italian faculty of laws should be created; the difficulty lay in the choice of the place. The Italians demanded Trieste; but the Government was afraid to let this Adriatic port become the centre of an irredenta; moreover the Southern Slavs of the city wished it kept free from an Italian educational establishment. Bienerth in 1910 brought about a compromise; namely, that it should be founded at once, the situation to be provisionally in Vienna, and to be transferred within four years to Italian national territory. The German National Union (Nationalverband) agreed to extend temporary hospitality to the Italian university in Vienna, but the Southern Slav Hochschule Club demanded a guarantee that a later transfer to the coast provinces should not be contemplated, together with the simultaneous foundation of Slovene professorial chairs in Prague and Cracow, and preliminary steps towards the foundation of a Southern Slav university in Laibach. But in spite of the constant renewal of negotiations for a compromise it was impossible to arrive at any agreement, until the outbreak of war left all the projects for a Ruthenian university at Lemberg, a Slovene one in Laibach, and a second Czech one in Moravia, unrealized. In the year 1276, the university of Veszprém was destroyed by the troops of Péter Csák and it was never rebuilt. A university was established by Louis I of Hungary in Pécs in 1367. Sigismund established a university at Óbuda in 1395. Another, Universitas Istropolitana, was established 1465 in Pozsony (now Bratislava in Slovakia) by Mattias Corvinus. None of these medieval universities survived the Ottoman wars. Nagyszombat University was founded in 1635 and moved to Buda in 1777 and it is called Eötvös Loránd University today. The world's first institute of technology was founded in Selmecbánya, Kingdom of Hungary (since 1920 Banská Štiavnica, now Slovakia) in 1735. Its legal successor is the University of Miskolc in Hungary. The Budapest University of Technology and Economics (BME) is considered the oldest institute of technology in the world with university rank and structure. Its legal predecessor the Institutum Geometrico-Hydrotechnicum was founded in 1782 by Emperor Joseph II. The high schools included the universities, of which Hungary possessed five, all maintained by the state: at Budapest (founded in 1635), at Kolozsvár (founded in 1872), and at Zagreb (founded in 1874). Newer universities were established in Debrecen in 1912, and Pozsony university was reestablished after a half millennium in 1912. They had four faculties: theology, law, philosophy and medicine (the university at Zagreb was without a faculty of medicine). There were in addition ten high schools of law, called academies, which in 1900 were attended by 1,569 pupils. The Polytechnicum in Budapest, founded in 1844, which contained four faculties and was attended in 1900 by 1,772 pupils, was also considered a high school. There were in Hungary in 1900 forty-nine theological colleges, twenty-nine Catholic, five Greek Uniat, four Greek Orthodox, ten Protestant and one Jewish. Among special schools the principal mining schools were at Selmeczbánya, Nagyág and Felsőbánya; the principal agricultural colleges at Debreczen and Kolozsvár; and there was a school of forestry at Selmeczbánya, military colleges at Budapest, Kassa, Déva and Zagreb, and a naval school at Fiume. There were in addition a number of training institutes for teachers and a large number of schools of commerce, several art schools – for design, painting, sculpture, and music. The heavily rural Austro-Hungarian economy slowly modernised after 1867. Railroads opened up once-remote areas, and cities grew. Many small firms promoted capitalist way of production. Technological change accelerated industrialization and urbanization. The first Austrian stock exchange (the Wiener Börse) was opened in 1771 in Vienna, the first stock exchange of the Kingdom of Hungary (the Budapest Stock Exchange) was opened in Budapest in 1864. The central bank (Bank of issue) was founded as Austrian National Bank in 1816. In 1878, it transformed into Austro-Hungarian National Bank with principal offices in both Vienna and Budapest. The central bank was governed by alternating Austrian or Hungarian governors and vice-governors. The gross national product per capita grew roughly 1.76% per year from 1870 to 1913. That level of growth compared very favorably to that of other European nations such as Britain (1%), France (1.06%), and Germany (1.51%). However, in a comparison with Germany and Britain, the Austro-Hungarian economy as a whole still lagged considerably, as sustained modernization had begun much later. Like the German Empire, that of Austria–Hungary frequently employed liberal economic policies and practices. In 1873, the old Hungarian capital Buda and Óbuda (Ancient Buda) were officially merged with the third city, Pest, thus creating the new metropolis of Budapest. The dynamic Pest grew into Hungary's administrative, political, economic, trade and cultural hub. Many of the state institutions and the modern administrative system of Hungary were established during this period. Economic growth centered on Vienna and Budapest, the Austrian lands (areas of modern Austria), the Alpine region and the Bohemian lands. In the later years of the 19th century, rapid economic growth spread to the central Hungarian plain and to the Carpathian lands. As a result, wide disparities of development existed within the empire. In general, the western areas became more developed than the eastern ones. The Kingdom of Hungary became the world's second-largest flour exporter after the United States. The large Hungarian food exports were not limited to neighbouring Germany and Italy: Hungary became the most important foreign food supplier of the large cities and industrial centres of the United Kingdom. Galicia, which has been described as the poorest province of Austro-Hungary, experienced near-constant famines, resulting in 50,000 deaths a year. The Istro-Romanians of Istria were also poor, as pastoralism lost strength and agriculture was not productive. However, by the end of the 19th century, economic differences gradually began to even out as economic growth in the eastern parts of the monarchy consistently surpassed that in the western. The strong agriculture and food industry of the Kingdom of Hungary with the centre of Budapest became predominant within the empire and made up a large proportion of the export to the rest of Europe. Meanwhile, western areas, concentrated mainly around Prague and Vienna, excelled in various manufacturing industries. This division of labour between the east and west, besides the existing economic and monetary union, led to an even more rapid economic growth throughout Austria–Hungary by the early 20th century. However, since the turn of the twentieth century, the Austrian half of the Monarchy could preserve its dominance within the empire in the sectors of the first industrial revolution, but Hungary had a better position in the modern industries of the second industrial revolution, in these modern sectors of the second industrial revolution (like machine building industry and electric industry) the Austrian competition could not become dominant. The first telegraph connection (Vienna—Brno—Prague) had started operation in 1847. In Hungarian territory the first telegraph stations were opened in Pressburg (Pozsony, today's Bratislava) in December 1847 and in Buda in 1848. The first telegraph connection between Vienna and Pest–Buda (later Budapest) was constructed in 1850, and Vienna–Zagreb in 1850. Austria subsequently joined a telegraph union with German states. In the Kingdom of Hungary, 2,406 telegraph post offices operated in 1884. By 1914 the number of telegraph offices reached 3,000 in post offices and further 2,400 were installed in the railway stations of the Kingdom of Hungary. The first telephone exchange was opened in Zagreb (8 January 1881), the second was in Budapest (1 May 1881), and the third was opened in Vienna (3 June 1881). Initially telephony was available in the homes of individual subscribers, companies and offices. Public telephone stations appeared in the 1890s, and they quickly became widespread in post offices and railway stations. Austria–Hungary had 568 million telephone calls in 1913; only two Western European countries had more phone calls: the German Empire and the United Kingdom. The Austro-Hungarian Empire was followed by France with 396 million telephone calls and Italy with 230 million phone calls. In 1916, there were 366 million telephone calls in Cisleithania, among them 8.4 million long distant calls. All telephone exchanges of the cities, towns and larger villages in Transleithania were linked until 1893. By 1914, more than 2000 settlements had telephone exchange in Kingdom of Hungary. The Telefon Hírmondó (Telephone Herald) news and entertainment service was introduced in Budapest in 1893. Two decades before the introduction of radio broadcasting, people could listen to political, economic and sports news, cabaret, music and opera in Budapest daily. It operated over a special type of telephone exchange system. By 1913, the combined length of the railway tracks of the Austrian Empire and Kingdom of Hungary reached 43,280 kilometres (26,890 miles). In Western Europe only Germany had more extended railway network (63,378 km, 39,381 mi); the Austro-Hungarian Empire was followed by France (40,770 km, 25,330 mi), the United Kingdom (32,623 km, 20,271 mi), Italy (18,873 km, 11,727 mi) and Spain (15,088 km, 9,375 mi). The first Hungarian steam locomotive railway line was opened on 15 July 1846 between Pest and Vác. In 1890 most large Hungarian private railway companies were nationalized as a consequence of the poor management of private companies, except the strong Austrian-owned Kaschau-Oderberg Railway (KsOd) and the Austrian-Hungarian Southern Railway (SB/DV). They also joined the zone tariff system of the MÁV (Hungarian State Railways). By 1910, the total length of the rail networks of Hungarian Kingdom reached 22,869 kilometres (14,210 miles), the Hungarian network linked more than 1,490 settlements. Nearly half (52%) of the empire's railways were built in Hungary, thus the railroad density there became higher than that of Cisleithania. This has ranked Hungarian railways the 6th most dense in the world (ahead of Germany and France). Electrified commuter railways: A set of four electric commuter rai lines were built in Budapest, the BHÉV: Ráckeve line (1887), Szentendre line (1888), Gödöllő line (1888), Csepel line (1912) Horse-drawn tramways appeared in the first half of the 19th century. Between the 1850s and 1880s many were built : Vienna (1865), Budapest (1866), Brno (1869), Trieste (1876). Steam trams appeared in the late 1860s. The electrification of tramways started in the late 1880s. The first electrified tramway in Austria–Hungary was built in Budapest in 1887. Electric tramway lines in the Austrian Empire: Electric tramway lines in the Kingdom of Hungary: The Budapest Metro Line 1 (originally the "Franz Joseph Underground Electric Railway Company") is the second oldest underground railway in the world (the first being the London Underground's Metropolitan Line and the third being Glasgow), and the first on the European mainland. It was built from 1894 to 1896 and opened on 2 May 1896. In 2002, it was listed as a UNESCO World Heritage Site. The M1 line became an IEEE Milestone due to the radically new innovations in its era: "Among the railway's innovative elements were bidirectional tram cars; electric lighting in the subway stations and tram cars; and an overhead wire structure instead of a third-rail system for power". The first Danubian steamer company, Donaudampfschiffahrtsgesellschaft (DDSG), was the world's largest inland shipping company until the collapse of Austria-Hungary. In 1900 the engineer C. Wagenführer drew up plans to link the Danube and the Adriatic Sea by a canal from Vienna to Trieste. It was born from the desire of Austria–Hungary to have a direct link to the Adriatic Sea but was never constructed. In 1831 a plan had already been drafted to make the passage navigable, at the initiative of the Hungarian politician István Széchenyi. Finally Gábor Baross, Hungary's "Iron Minister", succeeded in financing this project. The riverbed rocks and the associated rapids made the gorge valley an infamous passage for shipping. In German, the passage is still known as the Kataraktenstrecke, even though the cataracts are gone. Near the actual "Iron Gates" strait the Prigrada rock was the most important obstacle until 1896: the river widened considerably here and the water level was consequently low. Upstream, the Greben rock near the "Kazan" gorge was notorious. The length of the Tisza river in Hungary used to be 1,419 kilometres (882 miles). It flowed through the Great Hungarian Plain, which is one of the largest flat areas in central Europe. Since plains can cause a river to flow very slowly, the Tisza used to follow a path with many curves and turns, which led to many large floods in the area. After several small-scale attempts, István Széchenyi organised the "regulation of the Tisza" (Hungarian: a Tisza szabályozása) which started on 27 August 1846, and substantially ended in 1880. The new length of the river in Hungary was 966 km (600 mi) (1,358 km (844 mi) total), with 589 km (366 mi) of "dead channels" and 136 km (85 mi) of new riverbed. The resultant length of the flood-protected river comprises 2,940 km (1,830 mi) (out of 4,220 km (2,620 mi) of all Hungarian protected rivers). The most important seaport was Trieste (today part of Italy), where the Austrian merchant marine was based. Two major shipping companies (Austrian Lloyd and Austro-Americana) and several shipyards were located there. From 1815 to 1866, Venice had been part of the Habsburg empire. The loss of Venice prompted the development of the Austrian merchant marine. By 1913, the commercial marine of Austria, comprised 16,764 vessels with a tonnage of 471,252, and crews number-ing 45,567. Of the total (1913) 394 of 422,368 tons were steamers, and 16,370 of 48,884 tons were sailing vessels The Austrian Lloyd was one of the biggest ocean shipping companies of the time. Prior to the beginning of World War I, the company owned 65 middle-sized and large steamers. The Austro-Americana owned one third of this number, including the biggest Austrian passenger ship, the SS Kaiser Franz Joseph I. In comparison to the Austrian Lloyd, the Austro-American concentrated on destinations in North and South America. The Austro-Hungarian Navy became much more significant than previously, as industrialization provided sufficient revenues to develop it. Pola (Pula, today part of Croatia) was especially significant for the navy. The most important seaport for the Hungarian part of the monarchy was Fiume (Rijeka, today part of Croatia), where the Hungarian shipping companies, such as the Adria, operated. The commercial marine of the Kingdom of Hungary in 1913 comprised 545 vessels of 144,433 tons, and crews numbering 3,217. Of the total number of vessels 134,000 of 142,539 tons were steamers, and 411 of 1,894 tons were sailing vessels. The Austro-Hungarian Army was under the command of Archduke Albrecht, Duke of Teschen (1817–1895), an old-fashioned bureaucrat who opposed modernization. The military system of the Austro-Hungarian monarchy was similar in both states, and rested since 1868 upon the principle of the universal and personal obligation of the citizen to bear arms. Its military force was composed of the Common Army; the special armies, namely the Austrian Landwehr, and the Hungarian Honvéd, which were separate national institutions, and the Landsturm or levy-en masse. As stated above, the common army stood under the administration of the joint minister of war, while the special armies were under the administration of the respective ministries of national defence. The yearly contingent of recruits for the army was fixed by the military bills voted on by the Austrian and Hungarian parliaments and was generally determined on the basis of the population, according to the last census returns. It amounted in 1905 to 103,100 men, of which Austria furnished 59,211 men, and Hungary 43,889. Besides 10,000 men were annually allotted to the Austrian Landwehr, and 12,500 to the Hungarian Honved. The term of service was two years (three years in the cavalry) with the colours, seven or eight in the reserve and two in the Landwehr; in the case of men not drafted to the active army the same total period of service was spent in various special reserves. The common minister of war was the head for the administration of all military affairs, except those of the Austrian Landwehr and of the Hungarian Honved, which were committed to the ministries for national defence of the two respective states. But the supreme command of the army was nominally vested in the monarch, who had the power to take all measures regarding the whole army. In practice, the emperor's nephew Archduke Albrecht was his chief military advisor and made the policy decisions. The Austro-Hungarian Navy was mainly a coast defence force, and also included a flotilla of monitors for the Danube. It was administered by the naval department of the ministry of war. Russian Pan-Slavic organizations sent aid to the Balkan rebels and so pressured the tsar's government to declare war on the Ottoman Empire in 1877 in the name of protecting Orthodox Christians. Unable to mediate between the Ottoman Empire and Russia over the control of Serbia, Austria–Hungary declared neutrality when the conflict between the two powers escalated into a war. With help from Romania and Greece, Russia defeated the Ottomans and with the Treaty of San Stefano tried to create a large pro-Russian Bulgaria. This treaty sparked an international uproar that almost resulted in a general European war. Austria–Hungary and Britain feared that a large Bulgaria would become a Russian satellite that would enable the tsar to dominate the Balkans. British prime minister Benjamin Disraeli moved warships into position against Russia to halt the advance of Russian influence in the eastern Mediterranean so close to Britain's route through the Suez Canal. The Treaty of San Stefano was seen in Austria as much too favourable for Russia and its Orthodox-Slavic goals. The Congress of Berlin rolled back the Russian victory by partitioning the large Bulgarian state that Russia had carved out of Ottoman territory and denying any part of Bulgaria full independence from the Ottomans. The Congress of Berlin in 1878 let Austria occupy (but not annex) the province of Bosnia and Herzegovina, a predominantly Slavic area. Austria occupied Bosnia and Herzegovina as a way of gaining power in the Balkans. Serbia, Montenegro and Romania became fully independent. Nonetheless, the Balkans remained a site of political unrest with teeming ambition for independence and great power rivalries. At the Congress of Berlin in 1878 Gyula Andrássy (Minister of Foreign Affairs) managed to force Russia to retreat from further demands in the Balkans. As a result, Greater Bulgaria was broken up and Serbian independence was guaranteed. In that year, with Britain's support, Austria–Hungary stationed troops in Bosnia to prevent the Russians from expanding into nearby Serbia. In another measure to keep the Russians out of the Balkans, Austria–Hungary formed an alliance, the Mediterranean Entente, with Britain and Italy in 1887 and concluded mutual defence pacts with Germany in 1879 and Romania in 1883 against a possible Russian attack. Following the Congress of Berlin the European powers attempted to guarantee stability through a complex series of alliances and treaties. Anxious about Balkan instability and Russian aggression, and to counter French interests in Europe, Austria–Hungary forged a defensive alliance with Germany in October 1879 and in May 1882. In October 1882 Italy joined this partnership in the Triple Alliance largely because of Italy's imperial rivalries with France. Tensions between Russia and Austria–Hungary remained high, so Bismarck replaced the League of the Three Emperors with the Reinsurance Treaty with Russia to keep the Habsburgs from recklessly starting a war over Pan-Slavism. The Sandžak-Raška / Novibazar region was under Austro-Hungarian occupation between 1878 and 1909, when it was returned to the Ottoman Empire, before being ultimately divided between kingdoms of Montenegro and Serbia. On the heels of the Great Balkan Crisis, Austro-Hungarian forces occupied Bosnia and Herzegovina in August 1878 and the monarchy eventually annexed Bosnia and Herzegovina in October 1908 as a common holding of Cisleithania and Transleithania under the control of the Imperial & Royal finance ministry rather than attaching it to either territorial government. The annexation in 1908 led some in Vienna to contemplate combining Bosnia and Herzegovina with Croatia to form a third Slavic component of the monarchy. The deaths of Franz Joseph's brother, Maximilian (1867), and his only son, Rudolf, made the Emperor's nephew, Franz Ferdinand, heir to the throne. The Archduke was rumoured to have been an advocate for this trialism as a means to limit the power of the Hungarian aristocracy. A proclamation issued on the occasion of its annexation to the Habsburg monarchy in October 1908 promised these lands constitutional institutions, which should secure to their inhabitants full civil rights and a share in the management of their own affairs by means of a local representative assembly. In performance of this promise a constitution was promulgated in 1910. The principal players in the Bosnian Crisis of 1908-09 were the foreign ministers of Austria and Russia, Alois Lexa von Aehrenthal and Alexander Izvolsky. Both were motivated by political ambition; the first would emerge successful, and the latter would be broken by the crisis. Along the way, they would drag Europe to the brink of war in 1909. They would also divide Europe into the two armed camps that would go to war in July 1914. Aehrenthal had started with the assumption that the Slavic minorities could never come together, and the Balkan League would never cause any damage to Austria. He turned down an Ottoman proposal for an alliance that would include Austria, Turkey, and Romania. However, his policies alienated the Bulgarians, who turned instead to Russia and Serbia. Although Austria had no intention to embark on additional expansion to the south, Aehrenthal encouraged speculation to that effect, expecting that it would paralyze the Balkan states. Instead, it incited them to feverish activity to create a defensive block to stop Austria. A series of grave miscalculations at the highest level thus significantly strengthened Austria's enemies. In 1914, Slavic militants in Bosnia rejected Austria's plan to fully absorb the area; they assassinated the Austrian heir and precipitated World War I. The 28 June 1914 assassination of Archduke Franz Ferdinand in the Bosnian capital, Sarajevo, excessively intensified the existing traditional religion-based ethnic hostilities in Bosnia. However, in Sarajevo itself, Austrian authorities encouraged violence against the Serb residents, which resulted in the Anti-Serb riots of Sarajevo, in which Catholic Croats and Bosnian Muslims killed two and damaged numerous Serb-owned buildings. Writer Ivo Andrić referred to the violence as the "Sarajevo frenzy of hate." Violent actions against ethnic Serbs were organized not only in Sarajevo but also in many other larger Austro-Hungarian cities in modern-day Croatia and Bosnia and Herzegovina. Austro-Hungarian authorities in Bosnia and Herzegovina imprisoned and extradited approximately 5,500 prominent Serbs, 700 to 2,200 of whom died in prison. Four hundred sixty Serbs were sentenced to death and a predominantly Muslim special militia known as the Schutzkorps was established and carried out the persecution of Serbs. Some members of the government, such as Minister of Foreign Affairs Count Leopold Berchtold and Army Commander Count Franz Conrad von Hötzendorf, had wanted to confront the resurgent Serbian nation for some years in a preventive war, but the Emperor and Hungarian prime minister István Tisza were opposed. The foreign ministry of Austro-Hungarian Empire sent ambassador László Szőgyény to Potsdam, where he inquired about the standpoint of the German Emperor on 5 July and received a supportive response. His Majesty authorized me to report to [Franz Joseph] that in this case, too, we could count on Germany's full support. As mentioned, he first had to consult with the Chancellor, but he did not have the slightest doubt that Herr von Bethmann Hollweg would fully agree with him, particularly with regard to action on our part against Serbia. In his [Wilhelm's] opinion, though, there was no need to wait patiently before taking action... The leaders of Austria–Hungary therefore decided to confront Serbia militarily before it could incite a revolt; using the assassination as an excuse, they presented a list of ten demands called the July Ultimatum, expecting Serbia would never accept. When Serbia accepted nine of the ten demands but only partially accepted the remaining one, Austria–Hungary declared war. Franz Joseph I finally followed the urgent counsel of his top advisers. Over the course of July and August 1914, these events caused the start of World War I, as Russia mobilized in support of Serbia, setting off a series of counter-mobilizations. In support of his German ally, on Thursday, 6 August 1914, Emperor Franz Joseph signed the declaration of war on Russia. Italy initially remained neutral, despite its alliance with Austria–Hungary. In 1915, it switched to the side of the Entente powers, hoping to gain territory from its former ally. The Austro-Hungarian Empire played a relatively passive diplomatic role in the war, as it was increasingly dominated and controlled by Germany. The only goal was to punish Serbia and try to stop the ethnic breakup of the Empire, and it completely failed. Starting in late 1916 the new Emperor Karl removed the pro-German officials and opened peace overtures to the Allies, whereby the entire war could be ended by compromise, or perhaps Austria would make a separate peace from Germany. The main effort was vetoed by Italy, which had been promised large slices of Austria for joining the Allies in 1915. Austria was only willing to turn over the Trentino region but nothing more. Karl was seen as a defeatist, which weakened his standing at home and with both the Allies and Germany. The Austro-Hungarian Empire conscripted 7.8 million soldiers during WWI. General von Hötzendorf was the Chief of the Austro-Hungarian General Staff. Franz Joseph I, who was much too old to command the army, appointed Archduke Friedrich von Österreich-Teschen as Supreme Army Commander (Armeeoberkommandant), but asked him to give Von Hötzendorf freedom to take any decisions. Von Hötzendorf remained in effective command of the military forces until Emperor Karl I took the supreme command himself in late 1916 and dismissed Conrad von Hötzendorf in 1917. Meanwhile, economic conditions on the homefront deteriorated rapidly. The Empire depended on agriculture, and agriculture depended on the heavy labor of millions of men who were now in the Army. Food production fell, the transportation system became overcrowded, and industrial production could not successfully handle the overwhelming need for munitions. Germany provided a great deal of help, but it was not enough. Furthermore, the political instability of the multiple ethnic groups of Empire now ripped apart any hope for national consensus in support of the war. Increasingly there was a demand for breaking up the Empire and setting up autonomous national states based on historic language-based cultures. The new Emperor sought peace terms from the Allies, but his initiatives were vetoed by Italy. The heavily rural Empire did have a small industrial base, but its major contribution was manpower and food. Nevertheless, Austria–Hungary was more urbanized (25%) than its actual opponents in the First World War, like the Russian Empire (13.4%), Serbia (13.2%) or Romania (18.8%). Furthermore, the Austro-Hungarian Empire had also more industrialized economy and higher GDP per capita than the Kingdom of Italy, which was economically the far most developed actual opponent of the Empire. On the home front, food grew scarcer and scarcer, as did heating fuel. Hungary, with its heavy agricultural base, was somewhat better fed. The Army conquered productive agricultural areas in Romania and elsewhere, but refused to allow food shipments to civilians back home. Morale fell every year, and the diverse nationalities gave up on the Empire and looked for ways to establish their own nation states. Inflation soared, from an index of 129 in 1914 to 1589 in 1918, wiping out the cash savings of the middle-class. In terms of war damage to the economy, the war used up about 20 percent of the GDP. The dead soldiers amounted to about four percent of the 1914 labor force, and the wounded ones to another six percent. Compared all the major countries in the war, the death and casualty rate was toward the high-end regarding the present-day territory of Austria. By summer 1918, "Green Cadres" of army deserters formed armed bands in the hills of Croatia-Slavonia and civil authority disintegrated. By late October violence and massive looting erupted and there were efforts to form peasant republics. However, the Croatian political leadership was focused on creating a new state (Yugoslavia) and worked with the advancing Serbian army to impose control and end the uprisings. At the start of the war, the army was divided into two: the smaller part attacked Serbia while the larger part fought against the formidable Imperial Russian Army. The invasion of Serbia in 1914 was a disaster: by the end of the year, the Austro-Hungarian Army had taken no territory, but had lost 227,000 out of a total force of 450,000 men. However, in the autumn of 1915, the Serbian Army was defeated by the Central Powers, which led to the occupation of Serbia. Near the end of 1915, in a massive rescue operation involving more than 1,000 trips made by Italian, French and British steamers, 260,000 Serb surviving soldiers were transported to Brindisi and Corfu, where they waited for the chance of the victory of Allied Powers to reclaim their country. Corfu hosted the Serbian government in exile after the collapse of Serbia and served as a supply base to the Greek front. In April 1916 a large number of Serbian troops were transported in British and French naval vessels from Corfu to mainland Greece. The contingent numbering over 120,000 relieved a much smaller army at the Macedonian front and fought alongside British and French troops. On the Eastern front, the war started out equally poorly. The government accepted the Polish proposal of establishing the Supreme National Committee as the Polish central authority within the Empire, responsible for the formation of the Polish Legions, an auxiliary military formation within the Austro-Hungarian army. The Austro-Hungarian Army was defeated at the Battle of Lemberg and the great fortress city of Przemyśl was besieged and fell in March 1915. The Gorlice–Tarnów Offensive started as a minor German offensive to relieve the pressure of the Russian numerical superiority on the Austro-Hungarians, but the cooperation of the Central Powers resulted in huge Russian losses and the total collapse of the Russian lines and their 100 km (62 mi) long retreat into Russia. The Russian Third Army perished. In summer 1915, the Austro-Hungarian Army, under a unified command with the Germans, participated in the successful Gorlice–Tarnów Offensive. From June 1916, the Russians focused their attacks on the Austro-Hungarian army in the Brusilov Offensive, recognizing the numerical inferiority of the Austro-Hungarian army. By the end of September 1916, Austria–Hungary mobilized and concentrated new divisions, and the successful Russian advance was halted and slowly repelled; but the Austrian armies took heavy losses (about 1 million men) and never recovered. Nevertheless, the huge losses in men and material inflicted on the Russians during the offensive contributed greatly to the revolutions of 1917, and it caused an economic crash in the Russian Empire. The Act of 5 November 1916 was proclaimed then to the Poles jointly by the Emperors Wilhelm II of Germany and Franz Joseph of Austria-Hungary. This act promised the creation of the Kingdom of Poland out of territory of Congress Poland, envisioned by its authors as a puppet state controlled by the Central Powers, with the nominal authority vested in the Regency Council. The origin of that document was the dire need to draft new recruits from German-occupied Poland for the war with Russia. Following the Armistice of 11 November 1918 ending the World War I, in spite of the previous initial total dependence of the kingdom on its sponsors, it ultimately served against their intentions as the cornerstone proto state of the nascent Second Polish Republic, the latter composed also of territories never intended by the Central Powers to be ceded to Poland. The Battle of Zborov (1917) was the first significant action of the Czechoslovak Legions, who fought for the independence of Czechoslovakia against the Austro-Hungarian army. In May 1915, Italy attacked Austria–Hungary. Italy was the only military opponent of Austria–Hungary which had a similar degree of industrialization and economic level; moreover, her army was numerous (≈1,000,000 men were immediately fielded), but suffered from poor leadership, training and organization. Chief of Staff Luigi Cadorna marched his army towards the Isonzo river, hoping to seize Ljubljana, and to eventually threaten Vienna. However, the Royal Italian Army were halted on the river, where four battles took place over five months (23 June – 2 December 1915). The fight was extremely bloody and exhausting for both the contenders. On 15 May 1916, the Austrian Chief of Staff Conrad von Hötzendorf launched the Strafexpedition ("punitive expedition"): the Austrians broke through the opposing front and occupied the Asiago plateau. The Italians managed to resist and in a counteroffensive seized Gorizia on 9 August. Nonetheless, they had to stop on the Carso, a few kilometres away from the border. At this point, several months of indecisive trench warfare ensued (analogous to the Western front). As the Russian Empire collapsed as a result of the Bolshevik Revolution and Russians ended their involvement in the war, Germans and Austrians were able to move on the Western and Southern fronts much manpower from the erstwhile Eastern fighting. On 24 October 1917, Austrians (now enjoying decisive German support) attacked at Caporetto using new infiltration tactics; although they advanced more than 100 km (62.14 mi) in the direction of Venice and gained considerable supplies, they were halted and could not cross the Piave river. Italy, although suffering massive casualties, recovered from the blow, and a coalition government under Vittorio Emanuele Orlando was formed. Italy also enjoyed support by the Entente powers: by 1918, large amounts of war materials and a few auxiliary American, British, and French divisions arrived in the Italian battle zone. Cadorna was replaced by General Armando Diaz; under his command, the Italians retook the initiative and won the decisive Battle of the Piave river (15–23 June 1918), in which some 60,000 Austrian and 43,000 Italian soldiers were killed. The final battle at Vittorio Veneto was lost by 31 October 1918 and the armistice was signed at Villa Giusti on 3 November. On 27 August 1916, Romania declared war against Austria–Hungary. The Romanian Army crossed the borders of Eastern Hungary (Transylvania), and despite initial successes, by November 1916, the Central Powers formed by the Austro-Hungarian, German, Bulgarian, and Ottoman armies, had defeated the Romanian and Russian armies of the Entente Powers, and occupied the southern part of Romania (including Oltenia, Muntenia and Dobruja). Within 3 months of the war, the Central Powers came near Bucharest, the Romanian capital city. On 6 December, the Central Powers captured Bucharest, and part of the population moved to the unoccupied Romanian territory, in Moldavia, together with the Romanian government, royal court and public authorities, which relocated to Iași. In 1917, after several defensive victories (managing to stop the German-Austro-Hungarian advance), with Russia's withdrawal from the war following the October Revolution, Romania was forced to drop out of the war. Although the Kingdom of Hungary comprised only 42% of the population of Austria–Hungary, the thin majority – more than 3.8 million soldiers – of the Austro-Hungarian armed forces were conscripted from the Kingdom of Hungary during the First World War. Roughly 600,000 soldiers were killed in action, and 700,000 soldiers were wounded in the war. Austria–Hungary held on for years, as the Hungarian half provided sufficient supplies for the military to continue to wage war. This was shown in a transition of power after which the Hungarian prime minister, Count István Tisza, and foreign minister, Count István Burián, had decisive influence over the internal and external affairs of the monarchy. By late 1916, food supply from Hungary became intermittent and the government sought an armistice with the Entente powers. However, this failed as Britain and France no longer had any regard for the integrity of the monarchy because of Austro-Hungarian support for Germany. The setbacks that the Austrian army suffered in 1914 and 1915 can be attributed to a large extent by the incompetence of the Austrian high command. After attacking Serbia, its forces soon had to be withdrawn to protect its eastern frontier against Russia's invasion, while German units were engaged in fighting on the Western Front. This resulted in a greater than expected loss of men in the invasion of Serbia. Furthermore, it became evident that the Austrian high command had had no plans for possible continental war and that the army and navy were also ill-equipped to handle such a conflict. In the last two years of the war the Austro-Hungarian armed forces lost all ability to act independently of Germany. As of 7 September 1916, the German emperor was given full control of all the armed forces of the Central Powers and Austria-Hungary effectively became a satellite of Germany. The Austrians viewed the German army favorably, on the other hand by 1916 the general belief in Germany was that Germany, in its alliance with Austria–Hungary, was "shackled to a corpse". The operational capability of the Austro-Hungarian army was seriously affected by supply shortages, low morale and a high casualty rate, and by the army's composition of multiple ethnicities with different languages and customs. By 1918, the economic situation had deteriorated and governmental failure on the homefront ended popular support for the war. The Austro-Hungarian monarchy collapsed with dramatic speed in the autumn of 1918. Leftist and pacifist political movements organized strikes in factories, and uprisings in the army had become commonplace. As the war went on, the ethnic unity declined; the Allies encouraged breakaway demands from minorities and the Empire faced disintegration. With apparent Allied victory approaching, nationalist movements seized ethnic resentment to erode social unity. The military breakdown of the Italian front marked the start of the rebellion for the numerous ethnicities who made up the multiethnic Empire, as they refused to keep on fighting for a cause that now appeared senseless. The Emperor had lost much of his power to rule, as his realm disintegrated. On 14 October 1918, Foreign Minister Baron István Burián von Rajecz asked for an armistice based on President Woodrow Wilson's Fourteen Points and two days later Emperor Karl I issued a proclamation ("Imperial Manifesto of 16 October 1918") altering the empire into a federal union to give ethnic groups decentralization and representation. However, on 18 October, United States Secretary of State Robert Lansing replied that autonomy for the nationalities – the tenth of the Fourteen Points – was no longer enough. In fact, a Czechoslovak provisional government had joined the Allies on 14 October. The South Slavs in both halves of the monarchy had already declared in favor of uniting with Serbia in a large South Slav state in the 1917 Corfu Declaration signed by members of the Yugoslav Committee. The Croatians had begun disregarding orders from Budapest earlier in October. Lansing's response was, in effect, the death certificate of Austria–Hungary. During the Italian battles, the Czechoslovaks and Southern Slavs declared their independence. With defeat in the war imminent after the Italian offensive in the Battle of Vittorio Veneto on 24 October, Czech politicians peacefully took over command in Prague on 28 October (later declared the birth of Czechoslovakia) and followed up in other major cities in the next few days. On 30 October, the Slovaks did the same. On 29 October, the Slavs in both portions of what remained of Austria–Hungary proclaimed the State of Slovenes, Croats and Serbs and declared that their ultimate intention was to unite with Serbia and Montenegro in a large South Slav state. On the same day, the Czechs and Slovaks formally proclaimed the establishment of Czechoslovakia as an independent state. On 17 October 1918, the Hungarian Parliament voted in favour of terminating the union with Austria. The most prominent opponent of continued union with Austria, Count Mihály Károlyi, seized power in the Aster Revolution on 31 October. Charles was all but forced to appoint Károlyi as his Hungarian prime minister. One of Károlyi's first acts was to formally repudiate the compromise agreement on 31 October, effectively terminating the personal union with Austria and thus officially dissolving the Austro-Hungarian state. By the end of October, there was nothing left of the Habsburg realm but its majority-German Danubian and Alpine provinces, and Karl's authority was being challenged even there by the German-Austrian state council. Karl's last Austrian prime minister, Heinrich Lammasch, concluded that Karl's position was untenable. Lammasch persuaded Karl that the best course was to relinquish, at least temporarily, his right to exercise sovereign authority. On 11 November, Karl issued a carefully worded proclamation in which he recognized the Austrian people's right to determine the form of the state and "relinquish(ed) every participation" in Austrian state affairs. On the day after he announced his withdrawal from Austrian politics, the German-Austrian National Council proclaimed the Republic of German Austria. Károlyi followed suit on 16 November, proclaiming the Hungarian Democratic Republic. There were two legal successor states of the former Austro–Hungarian monarchy: The 1919 Treaties of Saint-Germain-en-Laye (between the victors of World War I and Austria) and Trianon (between the victors and Hungary) regulated the new borders of Austria and Hungary, reducing them to small-sized and landlocked states. In regard to areas without a decisive national majority, the Entente powers ruled in many cases in favour of the newly emancipated independent nation-states, enabling them to claim vast territories containing sizeable German- and Hungarian-speaking populations. The Republic of Austria lost roughly 60% of the old Austrian Empire's territory. It also had to drop its plans for union with Germany, as it was not allowed to unite with Germany without League approval. Hungary, however, was severely disrupted by the loss of 72% of its territory, 64% of its population and most of its natural resources. The Hungarian Democratic Republic was short-lived and was temporarily replaced by the communist Hungarian Soviet Republic. Romanian troops ousted Béla Kun and his communist government during the Hungarian–Romanian War of 1919. In the summer of 1919, a Habsburg, Archduke Joseph August, became regent, but was forced to stand down after only two weeks when it became apparent the Allies would not recognise him. Finally, in March 1920, royal powers were entrusted to a regent, Miklós Horthy, who had been the last commanding admiral of the Austro-Hungarian Navy and had helped organize the counter-revolutionary forces. It was this government that signed the Treaty of Trianon under protest on 4 June 1920 at the Grand Trianon Palace in Versailles, France. The restored Kingdom of Hungary lost roughly 72% of the pre-war territory of the Kingdom of Hungary. Austria had passed the "Habsburg Law", which both dethroned the Habsburgs and banished all Habsburgs from Austrian territory. While Karl was banned from ever returning to Austria again, other Habsburgs could return if they gave up all claims to the defunct throne. In March and again in October 1921, ill-prepared attempts by Karl to regain the throne in Budapest collapsed. The initially wavering Horthy, after receiving threats of intervention from the Allied Powers and the Little Entente, refused his cooperation. Soon afterward, the Hungarian government nullified the Pragmatic Sanction, effectively dethroning the Habsburgs. Subsequently, the British took custody of Karl and removed him and his family to the Portuguese island of Madeira, where he died the following year. The following states were formed, re-established or expanded at the dissolution of the former Austro–Hungarian monarchy: The Principality of Liechtenstein, which had formerly looked to Vienna for protection and whose ruling house held sizable real estate in Cisleithania, formed a customs and defense union with Switzerland, and adopted the Swiss currency instead of the Austrian. In April 1919, Vorarlberg – the westernmost province of Austria – voted by a large majority to join Switzerland; however, both the Swiss and the Allies disregarded this result. The following present-day countries and parts of countries were within the boundaries of Austria–Hungary when the empire was dissolved. Some other provinces of Europe had been part of the Habsburg monarchy at one time before 1867. Empire of Austria (Cisleithania): Kingdom of Hungary (Transleithania): Austro-Hungarian Condominium Other possessions of the Austro-Hungarian Monarchy 48°12′N 16°21′E / 48.200°N 16.350°E / 48.200; 16.350
[ { "paragraph_id": 0, "text": "Austria-Hungary, often referred to as the Austro-Hungarian Empire or the Dual Monarchy, was a multi-national constitutional monarchy in Central Europe between 1867 and 1918. Austria-Hungary was a military and diplomatic alliance of two sovereign states with a single monarch who was titled both emperor of Austria and King of Hungary. Austria-Hungary constituted the last phase in the constitutional evolution of the Habsburg monarchy: it was formed with the Austro-Hungarian Compromise of 1867 in the aftermath of the Austro-Prussian War and was dissolved shortly after Hungary terminated the union with Austria on 31 October 1918.", "title": "" }, { "paragraph_id": 1, "text": "One of Europe's major powers at the time, Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at 621,538 km (239,977 sq mi) and the third-most populous (after Russia and the German Empire). The Empire built up the fourth-largest machine-building industry in the world, after the United States, Germany and the United Kingdom. Austria-Hungary also became the world's third-largest manufacturer and exporter of electric home appliances, electric industrial appliances, and power generation apparatus for power plants, after the United States and the German Empire, and it constructed Europe's second-largest railway network after the German Empire.", "title": "" }, { "paragraph_id": 2, "text": "With the exception of the territory of the Bosnian Condominium, the Empire of Austria and the Kingdom of Hungary were separate sovereign countries in international law. Thus separate representatives from Austria and Hungary signed peace treaties agreeing to territorial changes, for example the Treaty of Saint-Germain and the Treaty of Trianon. Citizenship and passports were also separate.", "title": "" }, { "paragraph_id": 3, "text": "At its core was the dual monarchy which was a real union between Cisleithania, the northern and western parts of the former Austrian Empire, and the Kingdom of Hungary. Following the 1867 reforms, the Austrian and Hungarian states were co-equal in power. The two countries conducted unified diplomatic and defence policies. For these purposes, \"common\" ministries of foreign affairs and defence were maintained under the monarch's direct authority, as was a third finance ministry responsible only for financing the two \"common\" portfolios. A third component of the union was the Kingdom of Croatia-Slavonia, an autonomous region under the Hungarian crown, which negotiated the Croatian–Hungarian Settlement in 1868. After 1878, Bosnia and Herzegovina came under Austro-Hungarian joint military and civilian rule until it was fully annexed in 1908, provoking the Bosnian crisis.", "title": "" }, { "paragraph_id": 4, "text": "Austria-Hungary was one of the Central Powers in World War I, which began with an Austro-Hungarian war declaration on the Kingdom of Serbia on 28 July 1914. It was already effectively dissolved by the time the military authorities signed the armistice of Villa Giusti on 3 November 1918. The Kingdom of Hungary and the First Austrian Republic were treated as its successors de jure, whereas the independence of the West Slavs and South Slavs of the Empire as the First Czechoslovak Republic, the Second Polish Republic, and the Kingdom of Yugoslavia, respectively, and most of the territorial demands of the Kingdom of Romania and the Kingdom of Italy were also recognized by the victorious powers in 1920.", "title": "" }, { "paragraph_id": 5, "text": "The realm's official name was in German: Österreichisch-Ungarische Monarchie and in Hungarian: Osztrák–Magyar Monarchia (English: Austro-Hungarian Monarchy), though in international relations Austria–Hungary was used (German: Österreich-Ungarn; Hungarian: Ausztria-Magyarország). The Austrians also used the names k. u. k. Monarchie (English: k. u. k. monarchy) (in detail German: Kaiserliche und königliche Monarchie Österreich-Ungarn; Hungarian: Császári és Királyi Osztrák–Magyar Monarchia) and Danubian Monarchy (German: Donaumonarchie; Hungarian: Dunai Monarchia) or Dual Monarchy (German: Doppel-Monarchie; Hungarian: Dual-Monarchia) and The Double Eagle (German: Der Doppel-Adler; Hungarian: Kétsas), but none of these became widespread either in Hungary or elsewhere.", "title": "Name and terminology" }, { "paragraph_id": 6, "text": "The realm's full name used in internal administration was The Kingdoms and Lands Represented in the Imperial Council and the Lands of the Holy Hungarian Crown of St. Stephen.", "title": "Name and terminology" }, { "paragraph_id": 7, "text": "From 1867 onwards, the abbreviations heading the names of official institutions in Austria–Hungary reflected their responsibility:", "title": "Name and terminology" }, { "paragraph_id": 8, "text": "Following a decision of Franz Joseph I in 1868, the realm bore the official name Austro-Hungarian Monarchy/Realm (German: Österreichisch-Ungarische Monarchie/Reich; Hungarian: Osztrák–Magyar Monarchia/Birodalom) in its international relations. It was often contracted to the \"Dual Monarchy\" in English or simply referred to as Austria.", "title": "Name and terminology" }, { "paragraph_id": 9, "text": "After the Habsburgs ascended to the throne of the Kingdom of Hungary in 1526, the kingdom enjoyed a great degree of autonomy. In the revolutions of 1848, the Kingdom of Hungary called for greater self-government and later even independence from the Austrian Empire. The ensuing Hungarian Revolution of 1848 was crushed militarily by the Austrians with Russian help, and the traditional autonomy that the Hungarian state had enjoyed was replaced with absolutist rule from Vienna. This further increased Hungarian resentment of Habsburg dominion.", "title": "History" }, { "paragraph_id": 10, "text": "In the 1860s, the Empire faced two severe defeats: its loss in the Second Italian War of Independence broke its dominion over much of Italy, while defeat in the Austro-Prussian War of 1866 led to the dissolution of the German Confederation (of which the Habsburg emperor was the hereditary president) and the exclusion of Austria from German affairs. These twin defeats gave the Hungarians the opportunity to remove the shackles of absolutist rule.", "title": "History" }, { "paragraph_id": 11, "text": "Realizing the need to compromise with Hungary in order to retain its great power status, the central government in Vienna began negotiations with the Hungarian political leaders, led by Ferenc Deák. On 20 March 1867, the newly re-established Hungarian parliament at Pest started to negotiate the new laws to be accepted on 30 March. However, Hungarian leaders received word that the Emperor's formal coronation as King of Hungary on 8 June had to have taken place in order for the laws to be enacted within the lands of the Holy Crown of Hungary. On 28 July, Franz Joseph, in his new capacity as King of Hungary, approved and promulgated the new laws, which officially gave birth to the Dual Monarchy.", "title": "History" }, { "paragraph_id": 12, "text": "The Austro-Prussian war was ended by the Peace of Prague (1866) which settled the \"German question\" in favor of a Lesser German Solution. Count Friedrich Ferdinand von Beust, who was the foreign minister from 1866 to 1871, hated the Prussian chancellor, Otto von Bismarck, who had repeatedly outmaneuvered him. Beust looked to France for avenging Austria's defeat and attempted to negotiate with Emperor Napoleon III of France and Italy for an anti-Prussian alliance, but no terms could be reached. The decisive victory of the Prusso-German armies in the Franco-Prussian war and the subsequent founding of the German Empire ended all hope of re-establishing Austrian influence in Germany, and Beust retired.", "title": "History" }, { "paragraph_id": 13, "text": "After being forced out of Germany and Italy, the Dual Monarchy turned to the Balkans, which were in tumult as nationalistic movements were gaining strength and demanding independence. Both Russia and Austria–Hungary saw an opportunity to expand in this region. Russia took on the role of protector of Slavs and Orthodox Christians. Austria envisioned a multi-ethnic, religiously diverse empire under Vienna's control. Count Gyula Andrássy, a Hungarian who was Foreign Minister (1871–1879), made the centerpiece of his policy one of opposition to Russian expansion in the Balkans and blocking Serbian ambitions to dominate a new South Slav federation. He wanted Germany to ally with Austria, not Russia.", "title": "History" }, { "paragraph_id": 14, "text": "The Compromise of 1867 turned the Habsburg domains into a real union between the Austrian Empire (\"Lands Represented in the Imperial Council\", or Cisleithania) in the western and northern half and the Kingdom of Hungary (\"Lands of the Crown of Saint Stephen\", or Transleithania) in the eastern half.", "title": "Government" }, { "paragraph_id": 15, "text": "The government of Austria, which had ruled the monarchy until 1867, became the government of the Austrian part, and another government was formed for the Hungarian part. The common government (officially designated Ministerial Council for Common Affairs, or Ministerrat für gemeinsame Angelegenheiten in German) formed for the few matters of common national security - the Common Army, Navy, foreign policy and the imperial household, and the customs union. Although the two halves shared a common monarch and both foreign relations and defense were managed jointly, all other state functions were to be handled separately as there was no common citizenship.", "title": "Government" }, { "paragraph_id": 16, "text": "Hungary and Austria maintained separate parliaments, each with its own prime minister: the Diet of Hungary (commonly known as the National Assembly) and the Imperial Council (German: Reichsrat) in Cisleithania. Each parliament had its own executive government, appointed by the monarch.", "title": "Government" }, { "paragraph_id": 17, "text": "After 1878, Bosnia and Herzegovina came under Austro-Hungarian military and civilian rule until it was fully annexed in 1908, provoking the Bosnian crisis with the Great Powers and Austria-Hungary's Balkan neighbors, Serbia and Montenegro.", "title": "Government" }, { "paragraph_id": 18, "text": "Relations during the half-century after 1867 between the two parts of the dual monarchy featured repeated disputes over shared external tariff arrangements and over the financial contribution of each government to the common treasury. These matters were determined by the Austro-Hungarian Compromise of 1867, in which common expenditures were allocated 70% to Austria and 30% to Hungary. This division had to be renegotiated every ten years. There was political turmoil during the build-up to each renewal of the agreement. By 1907, the Hungarian share had risen to 36.4%. The disputes culminated in the early 1900s in a prolonged constitutional crisis. It was triggered by disagreement over which language to use for command in Hungarian army units and deepened by the advent to power in Budapest in April 1906 of a Hungarian nationalist coalition. Provisional renewals of the common arrangements occurred in October 1907 and in November 1917 on the basis of the status quo. The negotiations in 1917 ended with the dissolution of the Dual Monarchy.", "title": "Government" }, { "paragraph_id": 19, "text": "In July 1849, the Hungarian Revolutionary Parliament proclaimed and enacted ethnic and minority rights (the next such laws were in Switzerland), but these were overturned after the Russian and Austrian armies crushed the Hungarian Revolution. After the Kingdom of Hungary reached the Compromise with the Habsburg Dynasty in 1867, one of the first acts of its restored Parliament was to pass a Law on Nationalities (Act Number XLIV of 1868). It was a liberal piece of legislation and offered extensive language and cultural rights. It did not recognize non-Hungarians to have rights to form states with any territorial autonomy.", "title": "Demographics" }, { "paragraph_id": 20, "text": "Article 19 of the 1867 \"Basic State Act\" (Staatsgrundgesetz), valid only for the Cisleithanian (Austrian) part of Austria–Hungary, said:", "title": "Demographics" }, { "paragraph_id": 21, "text": "All races of the empire have equal rights, and every race has an inviolable right to the preservation and use of its own nationality and language. The equality of all customary languages (\"landesübliche Sprachen\") in school, office and public life, is recognized by the state. In those territories in which several races dwell, the public and educational institutions are to be so arranged that, without applying compulsion to learn a second country language (\"Landessprache\"), each of the races receives the necessary means of education in its own language.", "title": "Demographics" }, { "paragraph_id": 22, "text": "The implementation of this principle led to several disputes, as it was not clear which languages could be regarded as \"customary\". The Germans, the traditional bureaucratic, capitalist and cultural elite, demanded the recognition of their language as a customary language in every part of the empire. German nationalists, especially in the Sudetenland (part of Bohemia), looked to Berlin in the new German Empire.", "title": "Demographics" }, { "paragraph_id": 23, "text": "The Hungarian Minority Act of 1868 gave the minorities (Slovaks, Romanians, Serbs, et al.) individual (but not also communal) rights to use their language in offices, schools (although in practice often only in those founded by them and not by the state), courts and municipalities (if 20% of the deputies demanded it). Beginning with the 1879 Primary Education Act and the 1883 Secondary Education Act, the Hungarian state made more efforts to reduce the use of non-Magyar languages, in strong violation of the 1868 Nationalities Law. After 1875, all Slovak language schools higher than elementary were closed, including the only three high schools (gymnasiums) in Revúca (Nagyrőce), Turčiansky Svätý Martin (Turócszentmárton) and Kláštor pod Znievom (Znióváralja).", "title": "Demographics" }, { "paragraph_id": 24, "text": "Language was, as a proxy for ethnicity, one of the most contentious issues in Austro-Hungarian politics. All governments faced difficult and divisive hurdles in deciding on the languages of government and of instruction. The minorities sought the widest opportunities for education in their own languages, as well as in the \"dominant\" languages—Hungarian and German. By the \"Ordinance of 5 April 1897\", the Austrian Prime Minister Count Kasimir Felix Badeni gave Czech equal standing with German in the internal government of Bohemia; this led to a crisis because of nationalist German agitation throughout the empire. The Crown dismissed Badeni.", "title": "Demographics" }, { "paragraph_id": 25, "text": "Italian was regarded as an old \"culture language\" (Kultursprache) by German intellectuals and had always been granted equal rights as an official language of the Empire, but the Germans had difficulty in accepting the Slavic languages as equal to their own. On one occasion Count A. Auersperg (Anastasius Grün) entered the Diet of Carniola carrying what he claimed to be the whole corpus of Slovene literature under his arm; this was to demonstrate that the Slovene language could not be substituted for German as the language of higher education.", "title": "Demographics" }, { "paragraph_id": 26, "text": "The following years saw official recognition of several languages, at least in Austria. Since 1867, laws awarded Croatian equal status with Italian in Dalmatia. Beginning in 1882, there was a Slovene majority in the Diet of Carniola and in the capital Laibach (Ljubljana); they replaced German with Slovene as their primary official language. Galicia designated Polish instead of German in 1869 as the customary language of government.", "title": "Demographics" }, { "paragraph_id": 27, "text": "As of June 1907, all public and private schools in Hungary were obliged to ensure that after the fourth grade, the pupils could express themselves fluently in Hungarian. This led to the further closing of minority schools, devoted mostly to the Slovak and Rusyn languages. The two kingdoms sometimes divided their spheres of influence. According to Misha Glenny in his book, The Balkans, 1804–1999, the Austrians responded to Hungarian support of Czechs by supporting the Croatian national movement in Zagreb. In recognition that he reigned in a multi-ethnic country, Emperor Franz Joseph spoke (and used) German, Hungarian and Czech fluently, and Croatian, Serbian, Polish and Italian to some degree.", "title": "Demographics" }, { "paragraph_id": 28, "text": "The language disputes were most fiercely fought in Bohemia, where the Czech speakers formed a majority and sought equal status for their language to German. The Czechs had lived primarily in Bohemia since the 6th century and German immigrants had begun settling the Bohemian periphery in the 13th century. The constitution of 1627 made the German language a second official language and equal to Czech. German speakers lost their majority in the Bohemian Diet in 1880 and became a minority to Czech speakers in the cities of Prague and Pilsen (while retaining a slight numerical majority in the city of Brno (Brünn)). The old Charles University in Prague, hitherto dominated by German speakers, was divided into German and Czech-speaking faculties in 1882.", "title": "Demographics" }, { "paragraph_id": 29, "text": "At the same time, Hungarian dominance faced challenges from the local majorities of Romanians in Transylvania and in the eastern Banat, Slovaks in today's Slovakia, and Croats and Serbs in the crown lands of Croatia and of Dalmatia (today's Croatia), in Bosnia and Herzegovina and in the provinces known as the Vojvodina (today's northern Serbia). The Romanians and the Serbs began to agitate for union with their fellow nationalists and language speakers in the newly founded states of Romania (1859–1878) and Serbia.", "title": "Demographics" }, { "paragraph_id": 30, "text": "Hungary's leaders were generally less willing than their Austrian counterparts to share power with their subject minorities, but they granted a large measure of autonomy to Croatia in 1868. To some extent, they modeled their relationship to that kingdom on their own compromise with Austria of the previous year. In spite of nominal autonomy, the Croatian government was an economic and administrative part of Hungary, which the Croatians resented. In the Kingdom of Croatia-Slavonia and Bosnia and Herzegovina many advocated the idea of a trialist Austro-Hungaro-Croatian monarchy; among the supporters of the idea were Archduke Leopold Salvator, Archduke Franz Ferdinand and emperor and king Charles I who during his short reign supported the trialist idea only to be vetoed by the Hungarian government and Count Istvan Tisza. The count finally signed the trialist proclamation after heavy pressure from the king on 23 October 1918.", "title": "Demographics" }, { "paragraph_id": 31, "text": "In Istria, the Istro-Romanians, a small ethnic group composed by around 2,600 people in the 1880s, suffered severe discrimination. The Croats of the region, who formed the majority, tried to assimilate them, while the Italian minority supported them in their requests for self-determination. In 1888, the possibility of opening the first school for the Istro-Romanians teaching in the Romanian language was discussed in the Diet of Istria. The proposal was very popular among them. The Italian deputies showed their support, but the Croat ones opposed it and tried to show that the Istro-Romanians were in fact Slavs. During Austro-Hungarian rule, the Istro-Romanians lived under poverty conditions, and those living in the island of Krk were fully assimilated by 1875.", "title": "Demographics" }, { "paragraph_id": 32, "text": "Around 1900, Jews numbered about two million in the whole territory of the Austro-Hungarian Empire; their position was ambiguous. The populist and antisemitic politics of the Christian Social Party are sometimes viewed as a model for Adolf Hitler's Nazism. Antisemitic parties and movements existed, but the governments of Vienna and Budapest did not initiate pogroms or implement official antisemitic policies. They feared that such ethnic violence could ignite other ethnic minorities and escalate out of control. The antisemitic parties remained on the periphery of the political sphere due to their low popularity among voters in the parliamentary elections.", "title": "Demographics" }, { "paragraph_id": 33, "text": "In that period, the majority of Jews in Austria–Hungary lived in small towns (shtetls) in Galicia and rural areas in Hungary and Bohemia; however, they had large communities and even local majorities in the downtown districts of Vienna, Budapest, Prague, Kraków and Lwów. Of the pre-World War I military forces of the major European powers, the Austro-Hungarian army was almost alone in its regular promotion of Jews to positions of command. While the Jewish population of the lands of the Dual Monarchy was about 5%, Jews made up nearly 18% of the reserve officer corps. Thanks to the modernity of the constitution and to the benevolence of emperor Franz Joseph, the Austrian Jews came to regard the era of Austria–Hungary as a golden era of their history. By 1910 about 900,000 religious Jews made up approximately 5% of the population of Hungary and about 23% of Budapest's citizenry. In the Austro-Hungarian Empire the generally fiercely patriotic Hungarian Jews were securing the tenuous Hungarian majority in the Kingdom of Hungary. Jews accounted for 54% of commercial business owners, 85% of financial institution directors and owners in banking, and 62% of all employees in commerce, 20% of all general grammar school students, and 37% of all commercial scientific grammar school students, 31.9% of all engineering students, and 34.1% of all students in human faculties of the universities. Jews were accounted for 48.5% of all physicians, and 49.4% of all lawyers/jurists in Hungary. Note: The numbers of Jews were reconstructed from religious censuses. They did not include the people of Jewish origin who had converted to Christianity, or the number of atheists. Among many Hungarian parliament members of Jewish origin, the most famous Jewish members in Hungarian political life were Vilmos Vázsonyi as Minister of Justice, Samu Hazai as Minister of War, János Teleszky as minister of finance, János Harkányi as minister of trade, and József Szterényi as minister of trade.", "title": "Demographics" }, { "paragraph_id": 34, "text": "The first university in the Austrian half of the Empire (Charles University) was founded by H.R. Emperor Charles IV in Prague in 1347, the second oldest university was the Jagiellonian University established in Kraków by the King of Poland Casimir III the Great in 1364, while the third oldest (University of Vienna) was founded by Duke Rudolph IV in 1365.", "title": "Education" }, { "paragraph_id": 35, "text": "The higher educational institutions were predominantly German, but beginning in the 1870s, language shifts began to occur. These establishments, which in the middle of the 19th century had had a predominantly German character, underwent in Galicia a conversion into Polish national institutions, in Bohemia and Moravia a separation into German and Czech ones. Thus Germans, Czechs and Poles were provided for. But now the smaller nations also made their voices heard: the Ruthenians, Slovenes and Italians. The Ruthenians demanded at first, in view of the predominantly Ruthenian character of rural East Galicia, a national partition of the Polish University of Lwów. Since the Poles were at first unyielding, Ruthenian demonstrations and strikes of students arose, and the Ruthenians were no longer content with the reversion of a few separate professorial chairs, and with parallel courses of lectures. By a pact concluded on 28 January 1914 the Poles promised a Ruthenian university; but owing to the war the question lapsed. The Italians could hardly claim a university of their own on grounds of population (in 1910 they numbered 783,000), but they claimed it all the more on grounds of their ancient culture. All parties were agreed that an Italian faculty of laws should be created; the difficulty lay in the choice of the place. The Italians demanded Trieste; but the Government was afraid to let this Adriatic port become the centre of an irredenta; moreover the Southern Slavs of the city wished it kept free from an Italian educational establishment. Bienerth in 1910 brought about a compromise; namely, that it should be founded at once, the situation to be provisionally in Vienna, and to be transferred within four years to Italian national territory. The German National Union (Nationalverband) agreed to extend temporary hospitality to the Italian university in Vienna, but the Southern Slav Hochschule Club demanded a guarantee that a later transfer to the coast provinces should not be contemplated, together with the simultaneous foundation of Slovene professorial chairs in Prague and Cracow, and preliminary steps towards the foundation of a Southern Slav university in Laibach. But in spite of the constant renewal of negotiations for a compromise it was impossible to arrive at any agreement, until the outbreak of war left all the projects for a Ruthenian university at Lemberg, a Slovene one in Laibach, and a second Czech one in Moravia, unrealized.", "title": "Education" }, { "paragraph_id": 36, "text": "In the year 1276, the university of Veszprém was destroyed by the troops of Péter Csák and it was never rebuilt. A university was established by Louis I of Hungary in Pécs in 1367. Sigismund established a university at Óbuda in 1395. Another, Universitas Istropolitana, was established 1465 in Pozsony (now Bratislava in Slovakia) by Mattias Corvinus. None of these medieval universities survived the Ottoman wars. Nagyszombat University was founded in 1635 and moved to Buda in 1777 and it is called Eötvös Loránd University today. The world's first institute of technology was founded in Selmecbánya, Kingdom of Hungary (since 1920 Banská Štiavnica, now Slovakia) in 1735. Its legal successor is the University of Miskolc in Hungary. The Budapest University of Technology and Economics (BME) is considered the oldest institute of technology in the world with university rank and structure. Its legal predecessor the Institutum Geometrico-Hydrotechnicum was founded in 1782 by Emperor Joseph II.", "title": "Education" }, { "paragraph_id": 37, "text": "The high schools included the universities, of which Hungary possessed five, all maintained by the state: at Budapest (founded in 1635), at Kolozsvár (founded in 1872), and at Zagreb (founded in 1874). Newer universities were established in Debrecen in 1912, and Pozsony university was reestablished after a half millennium in 1912. They had four faculties: theology, law, philosophy and medicine (the university at Zagreb was without a faculty of medicine). There were in addition ten high schools of law, called academies, which in 1900 were attended by 1,569 pupils. The Polytechnicum in Budapest, founded in 1844, which contained four faculties and was attended in 1900 by 1,772 pupils, was also considered a high school. There were in Hungary in 1900 forty-nine theological colleges, twenty-nine Catholic, five Greek Uniat, four Greek Orthodox, ten Protestant and one Jewish. Among special schools the principal mining schools were at Selmeczbánya, Nagyág and Felsőbánya; the principal agricultural colleges at Debreczen and Kolozsvár; and there was a school of forestry at Selmeczbánya, military colleges at Budapest, Kassa, Déva and Zagreb, and a naval school at Fiume. There were in addition a number of training institutes for teachers and a large number of schools of commerce, several art schools – for design, painting, sculpture, and music.", "title": "Education" }, { "paragraph_id": 38, "text": "The heavily rural Austro-Hungarian economy slowly modernised after 1867. Railroads opened up once-remote areas, and cities grew. Many small firms promoted capitalist way of production. Technological change accelerated industrialization and urbanization. The first Austrian stock exchange (the Wiener Börse) was opened in 1771 in Vienna, the first stock exchange of the Kingdom of Hungary (the Budapest Stock Exchange) was opened in Budapest in 1864. The central bank (Bank of issue) was founded as Austrian National Bank in 1816. In 1878, it transformed into Austro-Hungarian National Bank with principal offices in both Vienna and Budapest. The central bank was governed by alternating Austrian or Hungarian governors and vice-governors.", "title": "Economy" }, { "paragraph_id": 39, "text": "The gross national product per capita grew roughly 1.76% per year from 1870 to 1913. That level of growth compared very favorably to that of other European nations such as Britain (1%), France (1.06%), and Germany (1.51%). However, in a comparison with Germany and Britain, the Austro-Hungarian economy as a whole still lagged considerably, as sustained modernization had begun much later. Like the German Empire, that of Austria–Hungary frequently employed liberal economic policies and practices. In 1873, the old Hungarian capital Buda and Óbuda (Ancient Buda) were officially merged with the third city, Pest, thus creating the new metropolis of Budapest. The dynamic Pest grew into Hungary's administrative, political, economic, trade and cultural hub. Many of the state institutions and the modern administrative system of Hungary were established during this period. Economic growth centered on Vienna and Budapest, the Austrian lands (areas of modern Austria), the Alpine region and the Bohemian lands. In the later years of the 19th century, rapid economic growth spread to the central Hungarian plain and to the Carpathian lands. As a result, wide disparities of development existed within the empire. In general, the western areas became more developed than the eastern ones. The Kingdom of Hungary became the world's second-largest flour exporter after the United States. The large Hungarian food exports were not limited to neighbouring Germany and Italy: Hungary became the most important foreign food supplier of the large cities and industrial centres of the United Kingdom. Galicia, which has been described as the poorest province of Austro-Hungary, experienced near-constant famines, resulting in 50,000 deaths a year. The Istro-Romanians of Istria were also poor, as pastoralism lost strength and agriculture was not productive.", "title": "Economy" }, { "paragraph_id": 40, "text": "However, by the end of the 19th century, economic differences gradually began to even out as economic growth in the eastern parts of the monarchy consistently surpassed that in the western. The strong agriculture and food industry of the Kingdom of Hungary with the centre of Budapest became predominant within the empire and made up a large proportion of the export to the rest of Europe. Meanwhile, western areas, concentrated mainly around Prague and Vienna, excelled in various manufacturing industries. This division of labour between the east and west, besides the existing economic and monetary union, led to an even more rapid economic growth throughout Austria–Hungary by the early 20th century. However, since the turn of the twentieth century, the Austrian half of the Monarchy could preserve its dominance within the empire in the sectors of the first industrial revolution, but Hungary had a better position in the modern industries of the second industrial revolution, in these modern sectors of the second industrial revolution (like machine building industry and electric industry) the Austrian competition could not become dominant.", "title": "Economy" }, { "paragraph_id": 41, "text": "The first telegraph connection (Vienna—Brno—Prague) had started operation in 1847. In Hungarian territory the first telegraph stations were opened in Pressburg (Pozsony, today's Bratislava) in December 1847 and in Buda in 1848. The first telegraph connection between Vienna and Pest–Buda (later Budapest) was constructed in 1850, and Vienna–Zagreb in 1850.", "title": "Infrastructure" }, { "paragraph_id": 42, "text": "Austria subsequently joined a telegraph union with German states. In the Kingdom of Hungary, 2,406 telegraph post offices operated in 1884. By 1914 the number of telegraph offices reached 3,000 in post offices and further 2,400 were installed in the railway stations of the Kingdom of Hungary.", "title": "Infrastructure" }, { "paragraph_id": 43, "text": "The first telephone exchange was opened in Zagreb (8 January 1881), the second was in Budapest (1 May 1881), and the third was opened in Vienna (3 June 1881). Initially telephony was available in the homes of individual subscribers, companies and offices. Public telephone stations appeared in the 1890s, and they quickly became widespread in post offices and railway stations. Austria–Hungary had 568 million telephone calls in 1913; only two Western European countries had more phone calls: the German Empire and the United Kingdom. The Austro-Hungarian Empire was followed by France with 396 million telephone calls and Italy with 230 million phone calls. In 1916, there were 366 million telephone calls in Cisleithania, among them 8.4 million long distant calls. All telephone exchanges of the cities, towns and larger villages in Transleithania were linked until 1893. By 1914, more than 2000 settlements had telephone exchange in Kingdom of Hungary.", "title": "Infrastructure" }, { "paragraph_id": 44, "text": "The Telefon Hírmondó (Telephone Herald) news and entertainment service was introduced in Budapest in 1893. Two decades before the introduction of radio broadcasting, people could listen to political, economic and sports news, cabaret, music and opera in Budapest daily. It operated over a special type of telephone exchange system.", "title": "Infrastructure" }, { "paragraph_id": 45, "text": "By 1913, the combined length of the railway tracks of the Austrian Empire and Kingdom of Hungary reached 43,280 kilometres (26,890 miles). In Western Europe only Germany had more extended railway network (63,378 km, 39,381 mi); the Austro-Hungarian Empire was followed by France (40,770 km, 25,330 mi), the United Kingdom (32,623 km, 20,271 mi), Italy (18,873 km, 11,727 mi) and Spain (15,088 km, 9,375 mi).", "title": "Infrastructure" }, { "paragraph_id": 46, "text": "The first Hungarian steam locomotive railway line was opened on 15 July 1846 between Pest and Vác. In 1890 most large Hungarian private railway companies were nationalized as a consequence of the poor management of private companies, except the strong Austrian-owned Kaschau-Oderberg Railway (KsOd) and the Austrian-Hungarian Southern Railway (SB/DV). They also joined the zone tariff system of the MÁV (Hungarian State Railways). By 1910, the total length of the rail networks of Hungarian Kingdom reached 22,869 kilometres (14,210 miles), the Hungarian network linked more than 1,490 settlements. Nearly half (52%) of the empire's railways were built in Hungary, thus the railroad density there became higher than that of Cisleithania. This has ranked Hungarian railways the 6th most dense in the world (ahead of Germany and France).", "title": "Infrastructure" }, { "paragraph_id": 47, "text": "Electrified commuter railways: A set of four electric commuter rai lines were built in Budapest, the BHÉV: Ráckeve line (1887), Szentendre line (1888), Gödöllő line (1888), Csepel line (1912)", "title": "Infrastructure" }, { "paragraph_id": 48, "text": "Horse-drawn tramways appeared in the first half of the 19th century. Between the 1850s and 1880s many were built : Vienna (1865), Budapest (1866), Brno (1869), Trieste (1876). Steam trams appeared in the late 1860s. The electrification of tramways started in the late 1880s. The first electrified tramway in Austria–Hungary was built in Budapest in 1887.", "title": "Infrastructure" }, { "paragraph_id": 49, "text": "Electric tramway lines in the Austrian Empire:", "title": "Infrastructure" }, { "paragraph_id": 50, "text": "Electric tramway lines in the Kingdom of Hungary:", "title": "Infrastructure" }, { "paragraph_id": 51, "text": "The Budapest Metro Line 1 (originally the \"Franz Joseph Underground Electric Railway Company\") is the second oldest underground railway in the world (the first being the London Underground's Metropolitan Line and the third being Glasgow), and the first on the European mainland. It was built from 1894 to 1896 and opened on 2 May 1896. In 2002, it was listed as a UNESCO World Heritage Site. The M1 line became an IEEE Milestone due to the radically new innovations in its era: \"Among the railway's innovative elements were bidirectional tram cars; electric lighting in the subway stations and tram cars; and an overhead wire structure instead of a third-rail system for power\".", "title": "Infrastructure" }, { "paragraph_id": 52, "text": "The first Danubian steamer company, Donaudampfschiffahrtsgesellschaft (DDSG), was the world's largest inland shipping company until the collapse of Austria-Hungary.", "title": "Infrastructure" }, { "paragraph_id": 53, "text": "In 1900 the engineer C. Wagenführer drew up plans to link the Danube and the Adriatic Sea by a canal from Vienna to Trieste. It was born from the desire of Austria–Hungary to have a direct link to the Adriatic Sea but was never constructed.", "title": "Infrastructure" }, { "paragraph_id": 54, "text": "In 1831 a plan had already been drafted to make the passage navigable, at the initiative of the Hungarian politician István Széchenyi. Finally Gábor Baross, Hungary's \"Iron Minister\", succeeded in financing this project. The riverbed rocks and the associated rapids made the gorge valley an infamous passage for shipping. In German, the passage is still known as the Kataraktenstrecke, even though the cataracts are gone. Near the actual \"Iron Gates\" strait the Prigrada rock was the most important obstacle until 1896: the river widened considerably here and the water level was consequently low. Upstream, the Greben rock near the \"Kazan\" gorge was notorious.", "title": "Infrastructure" }, { "paragraph_id": 55, "text": "The length of the Tisza river in Hungary used to be 1,419 kilometres (882 miles). It flowed through the Great Hungarian Plain, which is one of the largest flat areas in central Europe. Since plains can cause a river to flow very slowly, the Tisza used to follow a path with many curves and turns, which led to many large floods in the area.", "title": "Infrastructure" }, { "paragraph_id": 56, "text": "After several small-scale attempts, István Széchenyi organised the \"regulation of the Tisza\" (Hungarian: a Tisza szabályozása) which started on 27 August 1846, and substantially ended in 1880. The new length of the river in Hungary was 966 km (600 mi) (1,358 km (844 mi) total), with 589 km (366 mi) of \"dead channels\" and 136 km (85 mi) of new riverbed. The resultant length of the flood-protected river comprises 2,940 km (1,830 mi) (out of 4,220 km (2,620 mi) of all Hungarian protected rivers).", "title": "Infrastructure" }, { "paragraph_id": 57, "text": "The most important seaport was Trieste (today part of Italy), where the Austrian merchant marine was based. Two major shipping companies (Austrian Lloyd and Austro-Americana) and several shipyards were located there. From 1815 to 1866, Venice had been part of the Habsburg empire. The loss of Venice prompted the development of the Austrian merchant marine. By 1913, the commercial marine of Austria, comprised 16,764 vessels with a tonnage of 471,252, and crews number-ing 45,567. Of the total (1913) 394 of 422,368 tons were steamers, and 16,370 of 48,884 tons were sailing vessels The Austrian Lloyd was one of the biggest ocean shipping companies of the time. Prior to the beginning of World War I, the company owned 65 middle-sized and large steamers. The Austro-Americana owned one third of this number, including the biggest Austrian passenger ship, the SS Kaiser Franz Joseph I. In comparison to the Austrian Lloyd, the Austro-American concentrated on destinations in North and South America. The Austro-Hungarian Navy became much more significant than previously, as industrialization provided sufficient revenues to develop it. Pola (Pula, today part of Croatia) was especially significant for the navy.", "title": "Infrastructure" }, { "paragraph_id": 58, "text": "The most important seaport for the Hungarian part of the monarchy was Fiume (Rijeka, today part of Croatia), where the Hungarian shipping companies, such as the Adria, operated. The commercial marine of the Kingdom of Hungary in 1913 comprised 545 vessels of 144,433 tons, and crews numbering 3,217. Of the total number of vessels 134,000 of 142,539 tons were steamers, and 411 of 1,894 tons were sailing vessels.", "title": "Infrastructure" }, { "paragraph_id": 59, "text": "The Austro-Hungarian Army was under the command of Archduke Albrecht, Duke of Teschen (1817–1895), an old-fashioned bureaucrat who opposed modernization. The military system of the Austro-Hungarian monarchy was similar in both states, and rested since 1868 upon the principle of the universal and personal obligation of the citizen to bear arms. Its military force was composed of the Common Army; the special armies, namely the Austrian Landwehr, and the Hungarian Honvéd, which were separate national institutions, and the Landsturm or levy-en masse. As stated above, the common army stood under the administration of the joint minister of war, while the special armies were under the administration of the respective ministries of national defence. The yearly contingent of recruits for the army was fixed by the military bills voted on by the Austrian and Hungarian parliaments and was generally determined on the basis of the population, according to the last census returns. It amounted in 1905 to 103,100 men, of which Austria furnished 59,211 men, and Hungary 43,889. Besides 10,000 men were annually allotted to the Austrian Landwehr, and 12,500 to the Hungarian Honved. The term of service was two years (three years in the cavalry) with the colours, seven or eight in the reserve and two in the Landwehr; in the case of men not drafted to the active army the same total period of service was spent in various special reserves.", "title": "Military" }, { "paragraph_id": 60, "text": "The common minister of war was the head for the administration of all military affairs, except those of the Austrian Landwehr and of the Hungarian Honved, which were committed to the ministries for national defence of the two respective states. But the supreme command of the army was nominally vested in the monarch, who had the power to take all measures regarding the whole army. In practice, the emperor's nephew Archduke Albrecht was his chief military advisor and made the policy decisions.", "title": "Military" }, { "paragraph_id": 61, "text": "The Austro-Hungarian Navy was mainly a coast defence force, and also included a flotilla of monitors for the Danube. It was administered by the naval department of the ministry of war.", "title": "Military" }, { "paragraph_id": 62, "text": "Russian Pan-Slavic organizations sent aid to the Balkan rebels and so pressured the tsar's government to declare war on the Ottoman Empire in 1877 in the name of protecting Orthodox Christians. Unable to mediate between the Ottoman Empire and Russia over the control of Serbia, Austria–Hungary declared neutrality when the conflict between the two powers escalated into a war. With help from Romania and Greece, Russia defeated the Ottomans and with the Treaty of San Stefano tried to create a large pro-Russian Bulgaria.", "title": "Military" }, { "paragraph_id": 63, "text": "This treaty sparked an international uproar that almost resulted in a general European war. Austria–Hungary and Britain feared that a large Bulgaria would become a Russian satellite that would enable the tsar to dominate the Balkans. British prime minister Benjamin Disraeli moved warships into position against Russia to halt the advance of Russian influence in the eastern Mediterranean so close to Britain's route through the Suez Canal. The Treaty of San Stefano was seen in Austria as much too favourable for Russia and its Orthodox-Slavic goals.", "title": "Military" }, { "paragraph_id": 64, "text": "The Congress of Berlin rolled back the Russian victory by partitioning the large Bulgarian state that Russia had carved out of Ottoman territory and denying any part of Bulgaria full independence from the Ottomans. The Congress of Berlin in 1878 let Austria occupy (but not annex) the province of Bosnia and Herzegovina, a predominantly Slavic area. Austria occupied Bosnia and Herzegovina as a way of gaining power in the Balkans. Serbia, Montenegro and Romania became fully independent. Nonetheless, the Balkans remained a site of political unrest with teeming ambition for independence and great power rivalries. At the Congress of Berlin in 1878 Gyula Andrássy (Minister of Foreign Affairs) managed to force Russia to retreat from further demands in the Balkans. As a result, Greater Bulgaria was broken up and Serbian independence was guaranteed. In that year, with Britain's support, Austria–Hungary stationed troops in Bosnia to prevent the Russians from expanding into nearby Serbia. In another measure to keep the Russians out of the Balkans, Austria–Hungary formed an alliance, the Mediterranean Entente, with Britain and Italy in 1887 and concluded mutual defence pacts with Germany in 1879 and Romania in 1883 against a possible Russian attack. Following the Congress of Berlin the European powers attempted to guarantee stability through a complex series of alliances and treaties.", "title": "Military" }, { "paragraph_id": 65, "text": "Anxious about Balkan instability and Russian aggression, and to counter French interests in Europe, Austria–Hungary forged a defensive alliance with Germany in October 1879 and in May 1882. In October 1882 Italy joined this partnership in the Triple Alliance largely because of Italy's imperial rivalries with France. Tensions between Russia and Austria–Hungary remained high, so Bismarck replaced the League of the Three Emperors with the Reinsurance Treaty with Russia to keep the Habsburgs from recklessly starting a war over Pan-Slavism. The Sandžak-Raška / Novibazar region was under Austro-Hungarian occupation between 1878 and 1909, when it was returned to the Ottoman Empire, before being ultimately divided between kingdoms of Montenegro and Serbia.", "title": "Military" }, { "paragraph_id": 66, "text": "On the heels of the Great Balkan Crisis, Austro-Hungarian forces occupied Bosnia and Herzegovina in August 1878 and the monarchy eventually annexed Bosnia and Herzegovina in October 1908 as a common holding of Cisleithania and Transleithania under the control of the Imperial & Royal finance ministry rather than attaching it to either territorial government. The annexation in 1908 led some in Vienna to contemplate combining Bosnia and Herzegovina with Croatia to form a third Slavic component of the monarchy. The deaths of Franz Joseph's brother, Maximilian (1867), and his only son, Rudolf, made the Emperor's nephew, Franz Ferdinand, heir to the throne. The Archduke was rumoured to have been an advocate for this trialism as a means to limit the power of the Hungarian aristocracy.", "title": "Military" }, { "paragraph_id": 67, "text": "A proclamation issued on the occasion of its annexation to the Habsburg monarchy in October 1908 promised these lands constitutional institutions, which should secure to their inhabitants full civil rights and a share in the management of their own affairs by means of a local representative assembly. In performance of this promise a constitution was promulgated in 1910.", "title": "Military" }, { "paragraph_id": 68, "text": "The principal players in the Bosnian Crisis of 1908-09 were the foreign ministers of Austria and Russia, Alois Lexa von Aehrenthal and Alexander Izvolsky. Both were motivated by political ambition; the first would emerge successful, and the latter would be broken by the crisis. Along the way, they would drag Europe to the brink of war in 1909. They would also divide Europe into the two armed camps that would go to war in July 1914.", "title": "Military" }, { "paragraph_id": 69, "text": "Aehrenthal had started with the assumption that the Slavic minorities could never come together, and the Balkan League would never cause any damage to Austria. He turned down an Ottoman proposal for an alliance that would include Austria, Turkey, and Romania. However, his policies alienated the Bulgarians, who turned instead to Russia and Serbia. Although Austria had no intention to embark on additional expansion to the south, Aehrenthal encouraged speculation to that effect, expecting that it would paralyze the Balkan states. Instead, it incited them to feverish activity to create a defensive block to stop Austria. A series of grave miscalculations at the highest level thus significantly strengthened Austria's enemies.", "title": "Military" }, { "paragraph_id": 70, "text": "In 1914, Slavic militants in Bosnia rejected Austria's plan to fully absorb the area; they assassinated the Austrian heir and precipitated World War I.", "title": "Military" }, { "paragraph_id": 71, "text": "The 28 June 1914 assassination of Archduke Franz Ferdinand in the Bosnian capital, Sarajevo, excessively intensified the existing traditional religion-based ethnic hostilities in Bosnia. However, in Sarajevo itself, Austrian authorities encouraged violence against the Serb residents, which resulted in the Anti-Serb riots of Sarajevo, in which Catholic Croats and Bosnian Muslims killed two and damaged numerous Serb-owned buildings. Writer Ivo Andrić referred to the violence as the \"Sarajevo frenzy of hate.\" Violent actions against ethnic Serbs were organized not only in Sarajevo but also in many other larger Austro-Hungarian cities in modern-day Croatia and Bosnia and Herzegovina. Austro-Hungarian authorities in Bosnia and Herzegovina imprisoned and extradited approximately 5,500 prominent Serbs, 700 to 2,200 of whom died in prison. Four hundred sixty Serbs were sentenced to death and a predominantly Muslim special militia known as the Schutzkorps was established and carried out the persecution of Serbs.", "title": "Military" }, { "paragraph_id": 72, "text": "Some members of the government, such as Minister of Foreign Affairs Count Leopold Berchtold and Army Commander Count Franz Conrad von Hötzendorf, had wanted to confront the resurgent Serbian nation for some years in a preventive war, but the Emperor and Hungarian prime minister István Tisza were opposed. The foreign ministry of Austro-Hungarian Empire sent ambassador László Szőgyény to Potsdam, where he inquired about the standpoint of the German Emperor on 5 July and received a supportive response.", "title": "Military" }, { "paragraph_id": 73, "text": "His Majesty authorized me to report to [Franz Joseph] that in this case, too, we could count on Germany's full support. As mentioned, he first had to consult with the Chancellor, but he did not have the slightest doubt that Herr von Bethmann Hollweg would fully agree with him, particularly with regard to action on our part against Serbia. In his [Wilhelm's] opinion, though, there was no need to wait patiently before taking action...", "title": "Military" }, { "paragraph_id": 74, "text": "The leaders of Austria–Hungary therefore decided to confront Serbia militarily before it could incite a revolt; using the assassination as an excuse, they presented a list of ten demands called the July Ultimatum, expecting Serbia would never accept. When Serbia accepted nine of the ten demands but only partially accepted the remaining one, Austria–Hungary declared war. Franz Joseph I finally followed the urgent counsel of his top advisers.", "title": "Military" }, { "paragraph_id": 75, "text": "Over the course of July and August 1914, these events caused the start of World War I, as Russia mobilized in support of Serbia, setting off a series of counter-mobilizations. In support of his German ally, on Thursday, 6 August 1914, Emperor Franz Joseph signed the declaration of war on Russia. Italy initially remained neutral, despite its alliance with Austria–Hungary. In 1915, it switched to the side of the Entente powers, hoping to gain territory from its former ally.", "title": "Military" }, { "paragraph_id": 76, "text": "The Austro-Hungarian Empire played a relatively passive diplomatic role in the war, as it was increasingly dominated and controlled by Germany. The only goal was to punish Serbia and try to stop the ethnic breakup of the Empire, and it completely failed. Starting in late 1916 the new Emperor Karl removed the pro-German officials and opened peace overtures to the Allies, whereby the entire war could be ended by compromise, or perhaps Austria would make a separate peace from Germany. The main effort was vetoed by Italy, which had been promised large slices of Austria for joining the Allies in 1915. Austria was only willing to turn over the Trentino region but nothing more. Karl was seen as a defeatist, which weakened his standing at home and with both the Allies and Germany.", "title": "Military" }, { "paragraph_id": 77, "text": "The Austro-Hungarian Empire conscripted 7.8 million soldiers during WWI. General von Hötzendorf was the Chief of the Austro-Hungarian General Staff. Franz Joseph I, who was much too old to command the army, appointed Archduke Friedrich von Österreich-Teschen as Supreme Army Commander (Armeeoberkommandant), but asked him to give Von Hötzendorf freedom to take any decisions. Von Hötzendorf remained in effective command of the military forces until Emperor Karl I took the supreme command himself in late 1916 and dismissed Conrad von Hötzendorf in 1917. Meanwhile, economic conditions on the homefront deteriorated rapidly. The Empire depended on agriculture, and agriculture depended on the heavy labor of millions of men who were now in the Army. Food production fell, the transportation system became overcrowded, and industrial production could not successfully handle the overwhelming need for munitions. Germany provided a great deal of help, but it was not enough. Furthermore, the political instability of the multiple ethnic groups of Empire now ripped apart any hope for national consensus in support of the war. Increasingly there was a demand for breaking up the Empire and setting up autonomous national states based on historic language-based cultures. The new Emperor sought peace terms from the Allies, but his initiatives were vetoed by Italy.", "title": "Military" }, { "paragraph_id": 78, "text": "The heavily rural Empire did have a small industrial base, but its major contribution was manpower and food. Nevertheless, Austria–Hungary was more urbanized (25%) than its actual opponents in the First World War, like the Russian Empire (13.4%), Serbia (13.2%) or Romania (18.8%). Furthermore, the Austro-Hungarian Empire had also more industrialized economy and higher GDP per capita than the Kingdom of Italy, which was economically the far most developed actual opponent of the Empire.", "title": "Military" }, { "paragraph_id": 79, "text": "On the home front, food grew scarcer and scarcer, as did heating fuel. Hungary, with its heavy agricultural base, was somewhat better fed. The Army conquered productive agricultural areas in Romania and elsewhere, but refused to allow food shipments to civilians back home. Morale fell every year, and the diverse nationalities gave up on the Empire and looked for ways to establish their own nation states.", "title": "Military" }, { "paragraph_id": 80, "text": "Inflation soared, from an index of 129 in 1914 to 1589 in 1918, wiping out the cash savings of the middle-class. In terms of war damage to the economy, the war used up about 20 percent of the GDP. The dead soldiers amounted to about four percent of the 1914 labor force, and the wounded ones to another six percent. Compared all the major countries in the war, the death and casualty rate was toward the high-end regarding the present-day territory of Austria.", "title": "Military" }, { "paragraph_id": 81, "text": "By summer 1918, \"Green Cadres\" of army deserters formed armed bands in the hills of Croatia-Slavonia and civil authority disintegrated. By late October violence and massive looting erupted and there were efforts to form peasant republics. However, the Croatian political leadership was focused on creating a new state (Yugoslavia) and worked with the advancing Serbian army to impose control and end the uprisings.", "title": "Military" }, { "paragraph_id": 82, "text": "At the start of the war, the army was divided into two: the smaller part attacked Serbia while the larger part fought against the formidable Imperial Russian Army. The invasion of Serbia in 1914 was a disaster: by the end of the year, the Austro-Hungarian Army had taken no territory, but had lost 227,000 out of a total force of 450,000 men. However, in the autumn of 1915, the Serbian Army was defeated by the Central Powers, which led to the occupation of Serbia. Near the end of 1915, in a massive rescue operation involving more than 1,000 trips made by Italian, French and British steamers, 260,000 Serb surviving soldiers were transported to Brindisi and Corfu, where they waited for the chance of the victory of Allied Powers to reclaim their country. Corfu hosted the Serbian government in exile after the collapse of Serbia and served as a supply base to the Greek front. In April 1916 a large number of Serbian troops were transported in British and French naval vessels from Corfu to mainland Greece. The contingent numbering over 120,000 relieved a much smaller army at the Macedonian front and fought alongside British and French troops.", "title": "Military" }, { "paragraph_id": 83, "text": "On the Eastern front, the war started out equally poorly. The government accepted the Polish proposal of establishing the Supreme National Committee as the Polish central authority within the Empire, responsible for the formation of the Polish Legions, an auxiliary military formation within the Austro-Hungarian army. The Austro-Hungarian Army was defeated at the Battle of Lemberg and the great fortress city of Przemyśl was besieged and fell in March 1915. The Gorlice–Tarnów Offensive started as a minor German offensive to relieve the pressure of the Russian numerical superiority on the Austro-Hungarians, but the cooperation of the Central Powers resulted in huge Russian losses and the total collapse of the Russian lines and their 100 km (62 mi) long retreat into Russia. The Russian Third Army perished. In summer 1915, the Austro-Hungarian Army, under a unified command with the Germans, participated in the successful Gorlice–Tarnów Offensive. From June 1916, the Russians focused their attacks on the Austro-Hungarian army in the Brusilov Offensive, recognizing the numerical inferiority of the Austro-Hungarian army. By the end of September 1916, Austria–Hungary mobilized and concentrated new divisions, and the successful Russian advance was halted and slowly repelled; but the Austrian armies took heavy losses (about 1 million men) and never recovered. Nevertheless, the huge losses in men and material inflicted on the Russians during the offensive contributed greatly to the revolutions of 1917, and it caused an economic crash in the Russian Empire.", "title": "Military" }, { "paragraph_id": 84, "text": "The Act of 5 November 1916 was proclaimed then to the Poles jointly by the Emperors Wilhelm II of Germany and Franz Joseph of Austria-Hungary. This act promised the creation of the Kingdom of Poland out of territory of Congress Poland, envisioned by its authors as a puppet state controlled by the Central Powers, with the nominal authority vested in the Regency Council. The origin of that document was the dire need to draft new recruits from German-occupied Poland for the war with Russia. Following the Armistice of 11 November 1918 ending the World War I, in spite of the previous initial total dependence of the kingdom on its sponsors, it ultimately served against their intentions as the cornerstone proto state of the nascent Second Polish Republic, the latter composed also of territories never intended by the Central Powers to be ceded to Poland.", "title": "Military" }, { "paragraph_id": 85, "text": "The Battle of Zborov (1917) was the first significant action of the Czechoslovak Legions, who fought for the independence of Czechoslovakia against the Austro-Hungarian army.", "title": "Military" }, { "paragraph_id": 86, "text": "In May 1915, Italy attacked Austria–Hungary. Italy was the only military opponent of Austria–Hungary which had a similar degree of industrialization and economic level; moreover, her army was numerous (≈1,000,000 men were immediately fielded), but suffered from poor leadership, training and organization. Chief of Staff Luigi Cadorna marched his army towards the Isonzo river, hoping to seize Ljubljana, and to eventually threaten Vienna. However, the Royal Italian Army were halted on the river, where four battles took place over five months (23 June – 2 December 1915). The fight was extremely bloody and exhausting for both the contenders.", "title": "Military" }, { "paragraph_id": 87, "text": "On 15 May 1916, the Austrian Chief of Staff Conrad von Hötzendorf launched the Strafexpedition (\"punitive expedition\"): the Austrians broke through the opposing front and occupied the Asiago plateau. The Italians managed to resist and in a counteroffensive seized Gorizia on 9 August. Nonetheless, they had to stop on the Carso, a few kilometres away from the border. At this point, several months of indecisive trench warfare ensued (analogous to the Western front). As the Russian Empire collapsed as a result of the Bolshevik Revolution and Russians ended their involvement in the war, Germans and Austrians were able to move on the Western and Southern fronts much manpower from the erstwhile Eastern fighting.", "title": "Military" }, { "paragraph_id": 88, "text": "On 24 October 1917, Austrians (now enjoying decisive German support) attacked at Caporetto using new infiltration tactics; although they advanced more than 100 km (62.14 mi) in the direction of Venice and gained considerable supplies, they were halted and could not cross the Piave river. Italy, although suffering massive casualties, recovered from the blow, and a coalition government under Vittorio Emanuele Orlando was formed. Italy also enjoyed support by the Entente powers: by 1918, large amounts of war materials and a few auxiliary American, British, and French divisions arrived in the Italian battle zone. Cadorna was replaced by General Armando Diaz; under his command, the Italians retook the initiative and won the decisive Battle of the Piave river (15–23 June 1918), in which some 60,000 Austrian and 43,000 Italian soldiers were killed. The final battle at Vittorio Veneto was lost by 31 October 1918 and the armistice was signed at Villa Giusti on 3 November.", "title": "Military" }, { "paragraph_id": 89, "text": "On 27 August 1916, Romania declared war against Austria–Hungary. The Romanian Army crossed the borders of Eastern Hungary (Transylvania), and despite initial successes, by November 1916, the Central Powers formed by the Austro-Hungarian, German, Bulgarian, and Ottoman armies, had defeated the Romanian and Russian armies of the Entente Powers, and occupied the southern part of Romania (including Oltenia, Muntenia and Dobruja). Within 3 months of the war, the Central Powers came near Bucharest, the Romanian capital city. On 6 December, the Central Powers captured Bucharest, and part of the population moved to the unoccupied Romanian territory, in Moldavia, together with the Romanian government, royal court and public authorities, which relocated to Iași. In 1917, after several defensive victories (managing to stop the German-Austro-Hungarian advance), with Russia's withdrawal from the war following the October Revolution, Romania was forced to drop out of the war.", "title": "Military" }, { "paragraph_id": 90, "text": "Although the Kingdom of Hungary comprised only 42% of the population of Austria–Hungary, the thin majority – more than 3.8 million soldiers – of the Austro-Hungarian armed forces were conscripted from the Kingdom of Hungary during the First World War. Roughly 600,000 soldiers were killed in action, and 700,000 soldiers were wounded in the war.", "title": "Military" }, { "paragraph_id": 91, "text": "Austria–Hungary held on for years, as the Hungarian half provided sufficient supplies for the military to continue to wage war. This was shown in a transition of power after which the Hungarian prime minister, Count István Tisza, and foreign minister, Count István Burián, had decisive influence over the internal and external affairs of the monarchy. By late 1916, food supply from Hungary became intermittent and the government sought an armistice with the Entente powers. However, this failed as Britain and France no longer had any regard for the integrity of the monarchy because of Austro-Hungarian support for Germany.", "title": "Military" }, { "paragraph_id": 92, "text": "The setbacks that the Austrian army suffered in 1914 and 1915 can be attributed to a large extent by the incompetence of the Austrian high command. After attacking Serbia, its forces soon had to be withdrawn to protect its eastern frontier against Russia's invasion, while German units were engaged in fighting on the Western Front. This resulted in a greater than expected loss of men in the invasion of Serbia. Furthermore, it became evident that the Austrian high command had had no plans for possible continental war and that the army and navy were also ill-equipped to handle such a conflict.", "title": "Military" }, { "paragraph_id": 93, "text": "In the last two years of the war the Austro-Hungarian armed forces lost all ability to act independently of Germany. As of 7 September 1916, the German emperor was given full control of all the armed forces of the Central Powers and Austria-Hungary effectively became a satellite of Germany. The Austrians viewed the German army favorably, on the other hand by 1916 the general belief in Germany was that Germany, in its alliance with Austria–Hungary, was \"shackled to a corpse\". The operational capability of the Austro-Hungarian army was seriously affected by supply shortages, low morale and a high casualty rate, and by the army's composition of multiple ethnicities with different languages and customs.", "title": "Military" }, { "paragraph_id": 94, "text": "By 1918, the economic situation had deteriorated and governmental failure on the homefront ended popular support for the war. The Austro-Hungarian monarchy collapsed with dramatic speed in the autumn of 1918. Leftist and pacifist political movements organized strikes in factories, and uprisings in the army had become commonplace. As the war went on, the ethnic unity declined; the Allies encouraged breakaway demands from minorities and the Empire faced disintegration. With apparent Allied victory approaching, nationalist movements seized ethnic resentment to erode social unity. The military breakdown of the Italian front marked the start of the rebellion for the numerous ethnicities who made up the multiethnic Empire, as they refused to keep on fighting for a cause that now appeared senseless. The Emperor had lost much of his power to rule, as his realm disintegrated.", "title": "Military" }, { "paragraph_id": 95, "text": "On 14 October 1918, Foreign Minister Baron István Burián von Rajecz asked for an armistice based on President Woodrow Wilson's Fourteen Points and two days later Emperor Karl I issued a proclamation (\"Imperial Manifesto of 16 October 1918\") altering the empire into a federal union to give ethnic groups decentralization and representation. However, on 18 October, United States Secretary of State Robert Lansing replied that autonomy for the nationalities – the tenth of the Fourteen Points – was no longer enough. In fact, a Czechoslovak provisional government had joined the Allies on 14 October. The South Slavs in both halves of the monarchy had already declared in favor of uniting with Serbia in a large South Slav state in the 1917 Corfu Declaration signed by members of the Yugoslav Committee. The Croatians had begun disregarding orders from Budapest earlier in October. Lansing's response was, in effect, the death certificate of Austria–Hungary.", "title": "Military" }, { "paragraph_id": 96, "text": "During the Italian battles, the Czechoslovaks and Southern Slavs declared their independence. With defeat in the war imminent after the Italian offensive in the Battle of Vittorio Veneto on 24 October, Czech politicians peacefully took over command in Prague on 28 October (later declared the birth of Czechoslovakia) and followed up in other major cities in the next few days. On 30 October, the Slovaks did the same. On 29 October, the Slavs in both portions of what remained of Austria–Hungary proclaimed the State of Slovenes, Croats and Serbs and declared that their ultimate intention was to unite with Serbia and Montenegro in a large South Slav state. On the same day, the Czechs and Slovaks formally proclaimed the establishment of Czechoslovakia as an independent state.", "title": "Military" }, { "paragraph_id": 97, "text": "On 17 October 1918, the Hungarian Parliament voted in favour of terminating the union with Austria. The most prominent opponent of continued union with Austria, Count Mihály Károlyi, seized power in the Aster Revolution on 31 October. Charles was all but forced to appoint Károlyi as his Hungarian prime minister. One of Károlyi's first acts was to formally repudiate the compromise agreement on 31 October, effectively terminating the personal union with Austria and thus officially dissolving the Austro-Hungarian state.", "title": "Military" }, { "paragraph_id": 98, "text": "By the end of October, there was nothing left of the Habsburg realm but its majority-German Danubian and Alpine provinces, and Karl's authority was being challenged even there by the German-Austrian state council. Karl's last Austrian prime minister, Heinrich Lammasch, concluded that Karl's position was untenable. Lammasch persuaded Karl that the best course was to relinquish, at least temporarily, his right to exercise sovereign authority. On 11 November, Karl issued a carefully worded proclamation in which he recognized the Austrian people's right to determine the form of the state and \"relinquish(ed) every participation\" in Austrian state affairs. On the day after he announced his withdrawal from Austrian politics, the German-Austrian National Council proclaimed the Republic of German Austria. Károlyi followed suit on 16 November, proclaiming the Hungarian Democratic Republic.", "title": "Military" }, { "paragraph_id": 99, "text": "There were two legal successor states of the former Austro–Hungarian monarchy:", "title": "Successor states" }, { "paragraph_id": 100, "text": "The 1919 Treaties of Saint-Germain-en-Laye (between the victors of World War I and Austria) and Trianon (between the victors and Hungary) regulated the new borders of Austria and Hungary, reducing them to small-sized and landlocked states. In regard to areas without a decisive national majority, the Entente powers ruled in many cases in favour of the newly emancipated independent nation-states, enabling them to claim vast territories containing sizeable German- and Hungarian-speaking populations. The Republic of Austria lost roughly 60% of the old Austrian Empire's territory. It also had to drop its plans for union with Germany, as it was not allowed to unite with Germany without League approval. Hungary, however, was severely disrupted by the loss of 72% of its territory, 64% of its population and most of its natural resources. The Hungarian Democratic Republic was short-lived and was temporarily replaced by the communist Hungarian Soviet Republic. Romanian troops ousted Béla Kun and his communist government during the Hungarian–Romanian War of 1919.", "title": "Successor states" }, { "paragraph_id": 101, "text": "In the summer of 1919, a Habsburg, Archduke Joseph August, became regent, but was forced to stand down after only two weeks when it became apparent the Allies would not recognise him. Finally, in March 1920, royal powers were entrusted to a regent, Miklós Horthy, who had been the last commanding admiral of the Austro-Hungarian Navy and had helped organize the counter-revolutionary forces. It was this government that signed the Treaty of Trianon under protest on 4 June 1920 at the Grand Trianon Palace in Versailles, France. The restored Kingdom of Hungary lost roughly 72% of the pre-war territory of the Kingdom of Hungary.", "title": "Successor states" }, { "paragraph_id": 102, "text": "Austria had passed the \"Habsburg Law\", which both dethroned the Habsburgs and banished all Habsburgs from Austrian territory. While Karl was banned from ever returning to Austria again, other Habsburgs could return if they gave up all claims to the defunct throne. In March and again in October 1921, ill-prepared attempts by Karl to regain the throne in Budapest collapsed. The initially wavering Horthy, after receiving threats of intervention from the Allied Powers and the Little Entente, refused his cooperation. Soon afterward, the Hungarian government nullified the Pragmatic Sanction, effectively dethroning the Habsburgs. Subsequently, the British took custody of Karl and removed him and his family to the Portuguese island of Madeira, where he died the following year.", "title": "Successor states" }, { "paragraph_id": 103, "text": "The following states were formed, re-established or expanded at the dissolution of the former Austro–Hungarian monarchy:", "title": "Territorial legacy" }, { "paragraph_id": 104, "text": "The Principality of Liechtenstein, which had formerly looked to Vienna for protection and whose ruling house held sizable real estate in Cisleithania, formed a customs and defense union with Switzerland, and adopted the Swiss currency instead of the Austrian. In April 1919, Vorarlberg – the westernmost province of Austria – voted by a large majority to join Switzerland; however, both the Swiss and the Allies disregarded this result.", "title": "Territorial legacy" }, { "paragraph_id": 105, "text": "The following present-day countries and parts of countries were within the boundaries of Austria–Hungary when the empire was dissolved. Some other provinces of Europe had been part of the Habsburg monarchy at one time before 1867.", "title": "Territorial legacy" }, { "paragraph_id": 106, "text": "Empire of Austria (Cisleithania):", "title": "Territorial legacy" }, { "paragraph_id": 107, "text": "Kingdom of Hungary (Transleithania):", "title": "Territorial legacy" }, { "paragraph_id": 108, "text": "Austro-Hungarian Condominium", "title": "Territorial legacy" }, { "paragraph_id": 109, "text": "Other possessions of the Austro-Hungarian Monarchy", "title": "Territorial legacy" }, { "paragraph_id": 110, "text": "", "title": "Further reading" }, { "paragraph_id": 111, "text": "48°12′N 16°21′E / 48.200°N 16.350°E / 48.200; 16.350", "title": "External links" } ]
Austria-Hungary, often referred to as the Austro-Hungarian Empire or the Dual Monarchy, was a multi-national constitutional monarchy in Central Europe between 1867 and 1918. Austria-Hungary was a military and diplomatic alliance of two sovereign states with a single monarch who was titled both emperor of Austria and King of Hungary. Austria-Hungary constituted the last phase in the constitutional evolution of the Habsburg monarchy: it was formed with the Austro-Hungarian Compromise of 1867 in the aftermath of the Austro-Prussian War and was dissolved shortly after Hungary terminated the union with Austria on 31 October 1918. One of Europe's major powers at the time, Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at 621,538 km2 (239,977 sq mi) and the third-most populous. The Empire built up the fourth-largest machine-building industry in the world, after the United States, Germany and the United Kingdom. Austria-Hungary also became the world's third-largest manufacturer and exporter of electric home appliances, electric industrial appliances, and power generation apparatus for power plants, after the United States and the German Empire, and it constructed Europe's second-largest railway network after the German Empire. With the exception of the territory of the Bosnian Condominium, the Empire of Austria and the Kingdom of Hungary were separate sovereign countries in international law. Thus separate representatives from Austria and Hungary signed peace treaties agreeing to territorial changes, for example the Treaty of Saint-Germain and the Treaty of Trianon. Citizenship and passports were also separate. At its core was the dual monarchy which was a real union between Cisleithania, the northern and western parts of the former Austrian Empire, and the Kingdom of Hungary. Following the 1867 reforms, the Austrian and Hungarian states were co-equal in power. The two countries conducted unified diplomatic and defence policies. For these purposes, "common" ministries of foreign affairs and defence were maintained under the monarch's direct authority, as was a third finance ministry responsible only for financing the two "common" portfolios. A third component of the union was the Kingdom of Croatia-Slavonia, an autonomous region under the Hungarian crown, which negotiated the Croatian–Hungarian Settlement in 1868. After 1878, Bosnia and Herzegovina came under Austro-Hungarian joint military and civilian rule until it was fully annexed in 1908, provoking the Bosnian crisis. Austria-Hungary was one of the Central Powers in World War I, which began with an Austro-Hungarian war declaration on the Kingdom of Serbia on 28 July 1914. It was already effectively dissolved by the time the military authorities signed the armistice of Villa Giusti on 3 November 1918. The Kingdom of Hungary and the First Austrian Republic were treated as its successors de jure, whereas the independence of the West Slavs and South Slavs of the Empire as the First Czechoslovak Republic, the Second Polish Republic, and the Kingdom of Yugoslavia, respectively, and most of the territorial demands of the Kingdom of Romania and the Kingdom of Italy were also recognized by the victorious powers in 1920.
2001-12-22T12:42:35Z
2023-12-31T12:35:15Z
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https://en.wikipedia.org/wiki/Austria-Hungary
2,986
Abracadabra
Abracadabra is a magic word, historically used as an incantation on amulets and common today in stage magic. Abracadabra is of unknown origin, but according to the Oxford English Dictionary, its first known occurrence is in the second-century works of Serenus Sammonicus. Several folk etymologies are associated with the word: from phrases in Hebrew that mean "I will create as I speak", or Aramaic "I create like the word" (אברא כדברא), to folk etymologies that point to similar words in Latin and Greek such as abraxas or to its similarity to the first four letters of the Greek alphabet (alpha-beta-gamma-delta or ΑΒΓΔ). According to the OED Online, "no documentation has been found to support any of the various conjectures." The first known mention of the word was in the second century AD in a book called Liber Medicinalis (sometimes known as De Medicina Praecepta Saluberrima) by Serenus Sammonicus, physician to the Roman emperor Caracalla, who in chapter 52 prescribed that malaria sufferers wear an amulet containing the word written in the form of a triangle. The power of the amulet, he claimed, makes lethal diseases go away. Other Roman emperors, including Geta and Severus Alexander, were followers of the medical teachings of Serenus Sammonicus and may have used the incantation as well. It was used as a magical formula by the Gnostics of the sect of Basilides in invoking the aid of beneficent spirits against disease and misfortune. It is found on Abraxas stones, which were worn as amulets. Subsequently, its use spread beyond the Gnostics. The Puritan minister Increase Mather dismissed the word as bereft of power. Daniel Defoe also wrote dismissively about Londoners who posted the word on their doorways to ward off sickness during the Great Plague of London. The religion of Thelema spells the word 'Abrahadabra', and considers it the magical formula of the current Aeon. The religion's founder, Aleister Crowley, explains in his essay Gematria that he discovered the word (and his spelling) by qabalistic methods. The word 'Abrahadabra' also appears repeatedly in the 1904 invocation of Horus that led to the founding of Thelema. (The Equinox I, no. 7. 1912) Abracadabra is now more commonly used in the performance of stage magic as a magic word at the culmination of a trick.
[ { "paragraph_id": 0, "text": "Abracadabra is a magic word, historically used as an incantation on amulets and common today in stage magic.", "title": "" }, { "paragraph_id": 1, "text": "Abracadabra is of unknown origin, but according to the Oxford English Dictionary, its first known occurrence is in the second-century works of Serenus Sammonicus.", "title": "Etymology" }, { "paragraph_id": 2, "text": "Several folk etymologies are associated with the word: from phrases in Hebrew that mean \"I will create as I speak\", or Aramaic \"I create like the word\" (אברא כדברא), to folk etymologies that point to similar words in Latin and Greek such as abraxas or to its similarity to the first four letters of the Greek alphabet (alpha-beta-gamma-delta or ΑΒΓΔ). According to the OED Online, \"no documentation has been found to support any of the various conjectures.\"", "title": "Etymology" }, { "paragraph_id": 3, "text": "The first known mention of the word was in the second century AD in a book called Liber Medicinalis (sometimes known as De Medicina Praecepta Saluberrima) by Serenus Sammonicus, physician to the Roman emperor Caracalla, who in chapter 52 prescribed that malaria sufferers wear an amulet containing the word written in the form of a triangle.", "title": "History" }, { "paragraph_id": 4, "text": "The power of the amulet, he claimed, makes lethal diseases go away. Other Roman emperors, including Geta and Severus Alexander, were followers of the medical teachings of Serenus Sammonicus and may have used the incantation as well.", "title": "History" }, { "paragraph_id": 5, "text": "It was used as a magical formula by the Gnostics of the sect of Basilides in invoking the aid of beneficent spirits against disease and misfortune. It is found on Abraxas stones, which were worn as amulets. Subsequently, its use spread beyond the Gnostics.", "title": "History" }, { "paragraph_id": 6, "text": "The Puritan minister Increase Mather dismissed the word as bereft of power. Daniel Defoe also wrote dismissively about Londoners who posted the word on their doorways to ward off sickness during the Great Plague of London.", "title": "History" }, { "paragraph_id": 7, "text": "The religion of Thelema spells the word 'Abrahadabra', and considers it the magical formula of the current Aeon. The religion's founder, Aleister Crowley, explains in his essay Gematria that he discovered the word (and his spelling) by qabalistic methods. The word 'Abrahadabra' also appears repeatedly in the 1904 invocation of Horus that led to the founding of Thelema. (The Equinox I, no. 7. 1912)", "title": "History" }, { "paragraph_id": 8, "text": "Abracadabra is now more commonly used in the performance of stage magic as a magic word at the culmination of a trick.", "title": "History" } ]
Abracadabra is a magic word, historically used as an incantation on amulets and common today in stage magic.
2023-07-23T10:44:45Z
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https://en.wikipedia.org/wiki/Abracadabra
2,987
Acts of Union 1707
The Acts of Union (Scottish Gaelic: Achd an Aonaidh) were two Acts of Parliament: the Union with Scotland Act 1706 passed by the Parliament of England, and the Union with England Act 1707 passed by the Parliament of Scotland. They put into effect the terms of the Treaty of Union that had been agreed on 22 July 1706, following negotiation between commissioners representing the parliaments of the two countries. By the two Acts, the Kingdom of England and the Kingdom of Scotland—which at the time were separate states in a personal union—were, in the words of the Treaty, "United into One Kingdom by the Name of Great Britain". The two countries had shared a monarch since the Union of the Crowns in 1603, when King James VI of Scotland inherited the English throne from his double first cousin twice removed, Queen Elizabeth I. Although described as a Union of Crowns, and in spite of James's acknowledgement of his accession to a single Crown, England and Scotland were officially separate Kingdoms until 1707 (as opposed to the implied creation of a single unified Kingdom, exemplified by the later Kingdom of Great Britain). Prior to the Acts of Union, there had been three previous attempts (in 1606, 1667, and 1689) to unite the two countries by Acts of Parliament, but it was not until the early 18th century that both political establishments came to support the idea, albeit for different reasons. The Acts took effect on 1 May 1707. On this date, the Scottish Parliament and the English Parliament united to form the Parliament of Great Britain, based in the Palace of Westminster in London, the previous home of the English Parliament. This specific process is sometimes referred to as the "union of the Parliaments" in Scotland. Prior to 1603, England and Scotland had different monarchs; as Elizabeth I never married, after 1567, her heir-presumptive became the Stuart king of Scotland, James VI, who was brought up as a Protestant. After her death, the two Crowns were held in personal union by James, as James I of England, and James VI of Scotland. He announced his intention to unite the two realms so he would not be "guilty of bigamy", and to give a British character to his court and person. The 1603 Union of England and Scotland Act established a joint Commission to agree terms, but the English Parliament was concerned this would lead to the imposition of an absolutist structure similar to that of Scotland. James was forced to withdraw his proposals, exasperated by the English Parliament as "barren by preconceived opinions". In 1604 he used the royal prerogative to take the title "King of Great Britain", . Attempts to revive the project of union in 1610 were met with hostility. Amongst the King's parliamentary opponents in England, Sir Edwin Sandys argued that changing the name of England ‘were as yf to make a conquest of our name, which was more than ever the Dane or Norman could do’. Instead, King James set about creating a unified Church of Scotland and England, as the first step towards a centralised, Unionist state. However, despite both being nominally Episcopal in structure, the two were very different in doctrine; the Church of Scotland, or kirk, was Calvinist in doctrine, and viewed many Church of England practices as little better than Catholicism. As a result, attempts to impose religious policy by James and his son Charles I ultimately led to the 1639–1651 Wars of the Three Kingdoms. The 1639–1640 Bishops' Wars confirmed the primacy of the kirk, and established a Covenanter government in Scotland. The Scots remained neutral when the First English Civil War began in 1642, before becoming concerned at the impact on Scotland of a Royalist victory. Presbyterian leaders like Argyll viewed union as a way to ensure free trade between England and Scotland, and preserve a Presbyterian kirk. Under the 1643 Solemn League and Covenant, the Covenanters agreed to provide military support for the English Parliament, in return for religious union. Although the treaty referred repeatedly to 'union' between England, Scotland, and Ireland, it did not explicitly commit to political union. The Scots and English Presbyterians were political conservatives, who increasingly viewed the Independents, and associated radical groups like the Levellers, as a bigger threat than the Royalists. Both Royalists and Presbyterians agreed monarchy was divinely ordered, but disagreed on the nature and extent of Royal authority over the church. When Charles I surrendered in 1646, they allied with their former enemies to restore him to the English throne. After defeat in the 1647–1648 Second English Civil War, Scotland was occupied by English troops which were withdrawn once the so-called Engagers whom Cromwell held responsible for the war had been replaced by the Kirk Party. In December 1648, Pride's Purge confirmed Cromwell's political control in England by removing Presbyterian MPs from Parliament, and executing Charles in January 1649. Seeing this as sacrilege, the Kirk Party proclaimed Charles II King of Scotland and England, and agreed to restore him to the English throne. Defeat in the 1649–1651 Third English Civil War or Anglo-Scottish War resulted in Scotland's incorporation into the Commonwealth of England, Scotland and Ireland, largely driven by Cromwell's determination to break the power of the kirk, which he held responsible for the Anglo-Scottish War. The 1652 Tender of Union was followed on 12 April 1654 by An Ordinance by the Protector for the Union of England and Scotland, creating the Commonwealth of England, Scotland and Ireland. It was ratified by the Second Protectorate Parliament on 26 June 1657, creating a single Parliament in Westminster, with 30 representatives each from Scotland and Ireland added to the existing English members. While integration into the Commonwealth established free trade between Scotland and England, the economic benefits were diminished by the costs of military occupation. Both Scotland and England associated union with heavy taxes and military rule; it had little popular support in either country, and was dissolved after the Restoration of Charles II in 1660. The Scottish economy was badly damaged by the English Navigation Acts of 1660 and 1663 and England's wars with the Dutch Republic, Scotland's major export market. An Anglo-Scots Trade Commission was set up in January 1668 but the English had no interest in making concessions, as the Scots had little to offer in return. In 1669, Charles II revived talks on political union; his motives were to weaken Scotland's commercial and political links with the Dutch, still seen as an enemy and complete the work of his grandfather James I. Continued opposition meant these negotiations were abandoned by the end of 1669. Following the Glorious Revolution of 1688, a Scottish Convention met in Edinburgh in April 1689 to agree a new constitutional settlement; during which the Scottish Bishops backed a proposed union in an attempt to preserve Episcopalian control of the kirk. William and Mary were supportive of the idea but it was opposed both by the Presbyterian majority in Scotland and the English Parliament. Episcopacy in Scotland was abolished in 1690, alienating a significant part of the political class; it was this element that later formed the bedrock of opposition to Union. The 1690s were a time of economic hardship in Europe as a whole and Scotland in particular, a period now known as the Seven ill years which led to strained relations with England. In 1698, the Company of Scotland Trading to Africa and the Indies received a charter to raise capital through public subscription. The Company invested in the Darién scheme, an ambitious plan funded almost entirely by Scottish investors to build a colony on the Isthmus of Panama for trade with East Asia. The scheme was a disaster; the losses of over £150,000 severely impacted the Scottish commercial system. The Acts of Union may be seen within a wider European context of increasing state centralisation during the late 17th and early 18th centuries, including the monarchies of France, Sweden, Denmark and Spain. While there were exceptions, such as the Dutch Republic or the Republic of Venice, the trend was clear. The dangers of the monarch using one Parliament against the other first became apparent in 1647 and 1651. It resurfaced during the 1679 to 1681 Exclusion Crisis, caused by English resistance to the Catholic James II (of England, VII of Scotland) succeeding his brother Charles. James was sent to Edinburgh in 1681 as Lord High Commissioner; in August, the Scottish Parliament passed the Succession Act, confirming the divine right of kings, the rights of the natural heir "regardless of religion", the duty of all to swear allegiance to that king, and the independence of the Scottish Crown. It then went beyond ensuring James's succession to the Scottish throne by explicitly stating the aim was to make his exclusion from the English throne impossible without "the fatall and dreadfull consequences of a civil war". The issue reappeared during the 1688 Glorious Revolution. The English Parliament generally supported replacing James with his Protestant daughter Mary, but resisted making her Dutch husband William of Orange joint ruler. They gave way only when he threatened to return to the Netherlands, and Mary refused to rule without him. In Scotland, conflict over control of the kirk between Presbyterians and Episcopalians and William's position as a fellow Calvinist put him in a much stronger position. He originally insisted on retaining Episcopacy, and the Committee of the Articles, an unelected body that controlled what legislation Parliament could debate. Both would have given the Crown far greater control than in England but he withdrew his demands due to the 1689–1692 Jacobite Rising. The English succession was provided for by the English Act of Settlement 1701, which ensured that the monarch of England would be a Protestant member of the House of Hanover. Until the Union of Parliaments, the Scottish throne might be inherited by a different successor after Queen Anne, who had said in her first speech to the English parliament that a Union was "very necessary". The Scottish Act of Security 1704, however, was passed after the English parliament, without consultation with Scotland, had designated Electoress Sophia of Hanover (granddaughter of James I and VI) as Anne's successor, if Anne died childless. The Act of Security granted the Parliament of Scotland, the three Estates, the right to choose a successor and explicitly required a choice different from the English monarch unless the English were to grant free trade and navigation. Next the Alien Act 1705 was passed in the English parliament designating Scots in England as "foreign nationals" and blocking about half of all Scottish trade by boycotting exports to England or its colonies, unless Scotland came back to negotiate a Union. To encourage a Union, "honours, appointments, pensions and even arrears of pay and other expenses were distributed to clinch support from Scottish peers and MPs". The Scottish economy was severely impacted by privateers during the 1688–1697 Nine Years' War and the 1701 War of the Spanish Succession, with the Royal Navy focusing on protecting English ships. This compounded the economic pressure caused by the Darien scheme, and the seven ill years of the 1690s, when 5–15% of the population died of starvation. The Scottish Parliament was promised financial assistance, protection for its maritime trade, and an end to economic restrictions on trade with England. The votes of the Court party, influenced by Queen Anne's favourite, the Duke of Queensberry, combined with the majority of the Squadrone Volante, were sufficient to ensure passage of the treaty. Article 15 granted £398,085 and ten shillings sterling to Scotland, a sum known as The Equivalent, to offset future liability towards the English national debt, which at the time was £18 million, but as Scotland had no national debt, most of the sum was used to compensate the investors in the Darien scheme, with 58.6% of the fund allocated to its shareholders and creditors. The role played by bribery has long been debated; £20,000 was distributed by the Earl of Glasgow, of which 60% went to James Douglas, 2nd Duke of Queensberry, the Queen's Commissioner in Parliament. Another negotiator, Argyll was given an English peerage. Robert Burns is commonly quoted in support of the argument of corruption: "We're bought and sold for English Gold, Such a Parcel of Rogues in a Nation." As historian Christopher Whatley points out, this was actually a 17th-century Scots folk song; but he agrees money was paid, though suggests the economic benefits were supported by most Scots MPs, with the promises made for benefits to peers and MPs, even if it was reluctantly. Professor Sir Tom Devine agreed that promises of "favours, sinecures, pensions, offices and straightforward cash bribes became indispensable to secure government majorities". As for representation going forwards, Scotland was, in the new united parliament, only to get 45 MPs, one more than Cornwall, and only 16 (unelected) peers in the House of Lords. Sir George Lockhart of Carnwath, the only Scottish negotiator to oppose Union, noted "the whole nation appears against (it)". Another negotiator, Sir John Clerk of Penicuik, who was an ardent Unionist, observed it was "contrary to the inclinations of at least three-fourths of the Kingdom". As the seat of the Scottish Parliament, demonstrators in Edinburgh feared the impact of its loss on the local economy. Elsewhere, there was widespread concern about the independence of the kirk, and possible tax rises. As the Treaty passed through the Scottish Parliament, opposition was voiced by petitions from shires, burghs, presbyteries and parishes. The Convention of Royal Burghs claimed we are not against an honourable and safe union with England, [... but] the condition of the people of Scotland, (cannot be) improved without a Scots Parliament. Not one petition in favour of Union was received by Parliament. On the day the treaty was signed, the carillonneur in St Giles Cathedral, Edinburgh, rang the bells in the tune "Why should I be so sad on my wedding day?" Threats of widespread civil unrest resulted in Parliament imposing martial law. The Union was carried by members of the Scottish elite against the wishes of the great majority. The Scottish population was overwhelmingly against the union with England, and virtually all of the print discourses of 1699-1706 spoke against incorporating union, creating the conditions for wide spread rejection of the treaty in 1706 and 1707. Country party tracts condemned English influence within the existing framework of the Union of the Crowns and asserted the need to renegotiate this union. During this period, the Darien failure, the succession issue and the Worcester seizure all provided opportunities for Scottish writers to attack the Court Party as unpatriotic and reaffirm the need to fight for true interests of Scotland. According to Scottish historian William Ferguson, the Acts of Union were a 'political job' by England that was achieved by economic incentives, patronage and bribery to secure the passage of the Union treaty in the Scottish Parliament in order satisfy English political imperatives, with the union being unacceptable to the Scottish people including both the Jacobites and Covenanters. The differences between Scottish were "subsumed by the same sort of patriotism or nationalism that first appeared in the Declaration of Arbroath of 1320." Ferguson provides the well-timed payments of salary arrears to members of Parliament as proof of bribery and argues that the Scottish people had been betrayed by their Parliament. Ireland, though a kingdom under the same crown, was not included in the union. It remained a separate kingdom, unrepresented in Parliament, and was legally subordinate to Great Britain until the Renunciation Act of 1783. In July 1707 each House of the Parliament of Ireland passed a congratulatory address to Queen Anne, praying that "May God put it in your royal heart to add greater strength and lustre to your crown, by a still more comprehensive Union". The British government did not respond to the invitation and an equal union between Great Britain and Ireland was out of consideration until the 1790s. The union with Ireland finally came about on 1 January 1801. Deeper political integration had been a key policy of Queen Anne from the time she acceded to the throne in 1702. Under the aegis of the Queen and her ministers in both kingdoms, the parliaments of England and Scotland agreed to participate in fresh negotiations for a union treaty in 1705. Both countries appointed 31 commissioners to conduct the negotiations. Most of the Scottish commissioners favoured union, and about half were government ministers and other officials. At the head of the list was Queensberry, and the Lord Chancellor of Scotland, the Earl of Seafield. The English commissioners included the Lord High Treasurer, the Earl of Godolphin, the Lord Keeper, Baron Cowper, and a large number of Whigs who supported union. Tories were not in favour of union and only one was represented among the commissioners. Negotiations between the English and Scottish commissioners took place between 16 April and 22 July 1706 at the Cockpit in London. Each side had its own particular concerns. Within a few days, and with only one face to face meeting of all 62 commissioners, England had gained a guarantee that the Hanoverian dynasty would succeed Queen Anne to the Scottish crown, and Scotland received a guarantee of access to colonial markets, in the hope that they would be placed on an equal footing in terms of trade. After negotiations ended in July 1706, the acts had to be ratified by both Parliaments. In Scotland, about 100 of the 227 members of the Parliament of Scotland were supportive of the Court Party. For extra votes the pro-court side could rely on about 25 members of the Squadrone Volante, led by the Marquess of Montrose and the Duke of Roxburghe. Opponents of the court were generally known as the Country party, and included various factions and individuals such as the Duke of Hamilton, Lord Belhaven and Andrew Fletcher of Saltoun, who spoke forcefully and passionately against the union, when the Scottish Parliament began its debate on the act on 3 October 1706, but the deal had already been done. The Court party enjoyed significant funding from England and the Treasury and included many who had accumulated debts following the Darien Disaster. The Act ratifying the Treaty of Union was finally carried in the Parliament of Scotland by 110 votes to 69 on 16 January 1707, with a number of key amendments. News of the ratification and of the amendments was received in Westminster, where the Act was passed quickly through both Houses and received the royal assent on 6 March. Though the English Act was later in date, it bore the year '1706' while Scotland's was '1707', as the legal year in England began only on 25 March. In Scotland, the Duke of Queensberry was largely responsible for the successful passage of the Union act by the Parliament of Scotland. In Scotland, he also received much criticism from local residents, but in England he was cheered for his action. He had personally received around half of the funding awarded by the Westminster Treasury for himself. In April 1707, he travelled to London to attend celebrations at the royal court, and was greeted by groups of noblemen and gentry lined along the road. From Barnet, the route was lined with crowds of cheering people, and once he reached London a huge crowd had formed. On 17 April, the Duke was gratefully received by the Queen at Kensington Palace. The Treaty of Union, agreed between representatives of the Parliament of England and the Parliament of Scotland in 1706, consisted of 25 articles, 15 of which were economic in nature. In Scotland, each article was voted on separately and several clauses in articles were delegated to specialised subcommittees. Article 1 of the treaty was based on the political principle of an incorporating union and this was secured by a majority of 116 votes to 83 on 4 November 1706. To minimise the opposition of the Church of Scotland, an Act was also passed to secure the Presbyterian establishment of the Church, after which the Church stopped its open opposition, although hostility remained at lower levels of the clergy. The treaty as a whole was finally ratified on 16 January 1707 by a majority of 110 votes to 69. The two Acts incorporated provisions for Scotland to send representative peers from the Peerage of Scotland to sit in the House of Lords. It guaranteed that the Church of Scotland would remain the established church in Scotland, that the Court of Session would "remain in all time coming within Scotland", and that Scots law would "remain in the same force as before". Other provisions included the restatement of the Act of Settlement 1701 and the ban on Roman Catholics from taking the throne. It also created a customs union and monetary union. The Act provided that any "laws and statutes" that were "contrary to or inconsistent with the terms" of the Act would "cease and become void". The Scottish Parliament also passed the Protestant Religion and Presbyterian Church Act 1707 guaranteeing the status of the Presbyterian Church of Scotland. The English Parliament passed a similar Act, 6 Ann. c. 8. Soon after the Union, the Act 6 Ann. c. 40—later named the Union with Scotland (Amendment) Act 1707—united the English and Scottish Privy Councils and decentralised Scottish administration by appointing justices of the peace in each shire to carry out administration. In effect it took the day-to-day government of Scotland out of the hands of politicians and into those of the College of Justice. On 18 December 1707 the Act for better Securing the Duties of East India Goods was passed which extended the monopoly of the East India Company to Scotland. In the year following the Union, the Treason Act 1708 abolished the Scottish law of treason and extended the corresponding English law across Great Britain. Scotland benefited, says historian G.N. Clark, gaining "freedom of trade with England and the colonies" as well as "a great expansion of markets". The agreement guaranteed the permanent status of the Presbyterian church in Scotland, and the separate system of laws and courts in Scotland. Clark argued that in exchange for the financial benefits and bribes that England bestowed, what it gained was of inestimable value. Scotland accepted the Hanoverian succession and gave up her power of threatening England's military security and complicating her commercial relations ... The sweeping successes of the eighteenth-century wars owed much to the new unity of the two nations. By the time Samuel Johnson and James Boswell made their tour in 1773, recorded in A Journey to the Western Islands of Scotland, Johnson noted that Scotland was "a nation of which the commerce is hourly extending, and the wealth increasing" and in particular that Glasgow had become one of the greatest cities of Britain. Scottish historian Christopher Smout notes that prior to the Union of the Crowns, the Scottish economy had been flourishing completely independently of the English one, with little to no interaction between each other. Developing a closer economic partnership with England was unsustainable, and Scotland's main trade partner was continental Europe, especially the Netherlands, where Scotland could trade its wool and fish for luxurious imports such as iron, spices or wine. Scotland and England were generally hostile to each other and were often at war, and the alliance with France gave Scotland privileges that further encouraged developing cultural and economic ties with the continent rather than England. The union of 1603 only served the political and dynastic ambitions of King James and was detrimental to Scotland economically – exports that Scotland offered were largely irrelevant to English economy, and while the Privy Council of Scotland did keep its ability to manage internal economic policy, the foreign policy of Scotland was now in English hands. This limited Scotland's hitherto expansive trade with continental Europe, and forced it into English wars. While the Scottish economy already suffered because of English wars with France and Spain in 1620s, the civil wars in England had a particularly disastrous effect on Scotland and left it relatively impoverished as a result. The economy would slowly recover after that, but it came at the cost of being increasingly dependent on trade with England. A power struggle developed between Scotland and England in 1680s, as Scotland recovered from the political turmoil and set on its own economic ambitions, which London considered a threat to its dominant and well-established position. English wars with continental powers undermined Scottish trade with France and the Netherlands, countries that used to be the Scotland's main trade partners before the union, and the English Navigation Acts severely limited Scottish ability to trade by sea, and made the Scottish ambitions to expand the trade beyond Europe unachievable. Opinion in Scotland at the time was that England was sabotaging Scottish economic expansion. The frustration caused by economic and political rivalry with England led to the Darien scheme - an unsuccessful attempt to establish a Scottish colony in the Gulf of Darién. Christopher Smout argues that the scheme was successfully sabotaged by England in various ways - it was seen as a threat to the privileged position of the East India Company, and as such England did everything to ensure the plan's failure via political and diplomatic overtures to prevent the Netherlands and Hamburg from investing into the scheme while also refusing to assist the settlers in any way. Following the disastrous failure of the scheme, Scottish economy seemed to be on the brink of collapse, but ultimately Scotland was able to recover from it fairly quickly. By 1703, the Scottish government was highly disillusioned and unsatisfied with the union, and many believed that the only way to let Scottish economy flourish was to separate from England. Fletcher of Saltoun called Scotland 'totally neglected, like a farm managed by servants not under the eye of the master', and the failure of the Darien Scheme was commonly attributed to English sabotage. The Scottish parliament would try to establish its autonomy from England with 1704 Act of Security, which provoked a retaliation from England - Scottish ministers were bribed, and Alien Act 1705 was passed. According to the Alien Act, unless Scotland appointed commissioners to negotiate for union by Christmas, every Scot in England would be treated as an alien, leading to the confiscation of their English estates. Additionally, Scottish wares were to be banned from England. Christopher Smout notes that England desired to expand its influence by annexing Scotland: In sum, England was now seeking Parliamentary Union for political reasons at a moment when the Scots had become dissatisfied with Regal Union for economic reasons: and one of the main weapons chosen by the English to enforce their will was the threat of economic sanctions. The repeal of the Alien Act before it could come into force scarcely reduced its menace: a big stick is a big stick, even if it is replaced in the cupboard unused. The act sparked vehement anti-English sentiment in Scotland, and made the already hostile Scottish public even more opposed to England: The crew of an English East Indiaman, the Worcester, that had put into Leith to escape a storm was arrested on a spurious charge of piracy and executed after a parody of a trial, victims of a wave of anti-English hysteria which the Ministers of the Crown dared not be seen to oppose. As late as June, the Scottish Uniornist Cockburn of Ormiston declared he could not find ten men in Parliament willing to join England in a full Union - an exaggeration no doubt, but an indication of the contemporary force of feeling. The Scottish economy was now facing a crisis, and the parliament was polarised into a pro-union and anti-union factions, with the former led by Daniel Defoe. The unionists stressed how important trade with England is to the Scottish economy, and portrayed trade with continental Europe as not beneficial, or nowhere as profitable as trading with England. They argued that the Scottish economy could survive by trading with England, and sanctions that would result from the Alien Act would collapse the economy. For Defoe, joining the union would not only prevent the Alien Act, but would also remove additional limitations and regulations, which could lead Scotland to prosperity. Anti-unionists questioned the English goodwill and criticised the unionist faction for submitting to the English blackmail. They argued that Scotland could make a recovery by trading with the Netherlands, Spain and Norway, with the diverse European markets allowing Scotland to diversify its own industries as well. They noted that the union would make Scotland unable to conduct independent trade policy, meaning that any possibility to remove the flaws in Scottish economy would be gone forever, which would turn Scotland into a "mere satellite of the richer kingdom". Ultimately, Scottish ministers voted in favour of the union, which was against the public opinion, as the Scottish population at the time was overwhelmingly against any union with England. Many considered themselves betrayed by their own elite, and Smout argues that the union bill was only able to pass thanks to the English bribery. A commemorative two-pound coin was issued to mark the tercentennial—300th anniversary—of the Union, which occurred two days before the Scottish Parliament general election on 3 May 2007. The Scottish Government held a number of commemorative events through the year including an education project led by the Royal Commission on the Ancient and Historical Monuments of Scotland, an exhibition of Union-related objects and documents at the National Museums of Scotland and an exhibition of portraits of people associated with the Union at the National Galleries of Scotland.
[ { "paragraph_id": 0, "text": "The Acts of Union (Scottish Gaelic: Achd an Aonaidh) were two Acts of Parliament: the Union with Scotland Act 1706 passed by the Parliament of England, and the Union with England Act 1707 passed by the Parliament of Scotland. They put into effect the terms of the Treaty of Union that had been agreed on 22 July 1706, following negotiation between commissioners representing the parliaments of the two countries. By the two Acts, the Kingdom of England and the Kingdom of Scotland—which at the time were separate states in a personal union—were, in the words of the Treaty, \"United into One Kingdom by the Name of Great Britain\".", "title": "" }, { "paragraph_id": 1, "text": "The two countries had shared a monarch since the Union of the Crowns in 1603, when King James VI of Scotland inherited the English throne from his double first cousin twice removed, Queen Elizabeth I. Although described as a Union of Crowns, and in spite of James's acknowledgement of his accession to a single Crown, England and Scotland were officially separate Kingdoms until 1707 (as opposed to the implied creation of a single unified Kingdom, exemplified by the later Kingdom of Great Britain). Prior to the Acts of Union, there had been three previous attempts (in 1606, 1667, and 1689) to unite the two countries by Acts of Parliament, but it was not until the early 18th century that both political establishments came to support the idea, albeit for different reasons.", "title": "" }, { "paragraph_id": 2, "text": "The Acts took effect on 1 May 1707. On this date, the Scottish Parliament and the English Parliament united to form the Parliament of Great Britain, based in the Palace of Westminster in London, the previous home of the English Parliament. This specific process is sometimes referred to as the \"union of the Parliaments\" in Scotland.", "title": "" }, { "paragraph_id": 3, "text": "Prior to 1603, England and Scotland had different monarchs; as Elizabeth I never married, after 1567, her heir-presumptive became the Stuart king of Scotland, James VI, who was brought up as a Protestant. After her death, the two Crowns were held in personal union by James, as James I of England, and James VI of Scotland. He announced his intention to unite the two realms so he would not be \"guilty of bigamy\", and to give a British character to his court and person.", "title": "Political background prior to 1707" }, { "paragraph_id": 4, "text": "The 1603 Union of England and Scotland Act established a joint Commission to agree terms, but the English Parliament was concerned this would lead to the imposition of an absolutist structure similar to that of Scotland. James was forced to withdraw his proposals, exasperated by the English Parliament as \"barren by preconceived opinions\". In 1604 he used the royal prerogative to take the title \"King of Great Britain\", . Attempts to revive the project of union in 1610 were met with hostility. Amongst the King's parliamentary opponents in England, Sir Edwin Sandys argued that changing the name of England ‘were as yf to make a conquest of our name, which was more than ever the Dane or Norman could do’.", "title": "Political background prior to 1707" }, { "paragraph_id": 5, "text": "Instead, King James set about creating a unified Church of Scotland and England, as the first step towards a centralised, Unionist state. However, despite both being nominally Episcopal in structure, the two were very different in doctrine; the Church of Scotland, or kirk, was Calvinist in doctrine, and viewed many Church of England practices as little better than Catholicism. As a result, attempts to impose religious policy by James and his son Charles I ultimately led to the 1639–1651 Wars of the Three Kingdoms.", "title": "Political background prior to 1707" }, { "paragraph_id": 6, "text": "The 1639–1640 Bishops' Wars confirmed the primacy of the kirk, and established a Covenanter government in Scotland. The Scots remained neutral when the First English Civil War began in 1642, before becoming concerned at the impact on Scotland of a Royalist victory. Presbyterian leaders like Argyll viewed union as a way to ensure free trade between England and Scotland, and preserve a Presbyterian kirk.", "title": "Political background prior to 1707" }, { "paragraph_id": 7, "text": "Under the 1643 Solemn League and Covenant, the Covenanters agreed to provide military support for the English Parliament, in return for religious union. Although the treaty referred repeatedly to 'union' between England, Scotland, and Ireland, it did not explicitly commit to political union.", "title": "Political background prior to 1707" }, { "paragraph_id": 8, "text": "The Scots and English Presbyterians were political conservatives, who increasingly viewed the Independents, and associated radical groups like the Levellers, as a bigger threat than the Royalists. Both Royalists and Presbyterians agreed monarchy was divinely ordered, but disagreed on the nature and extent of Royal authority over the church. When Charles I surrendered in 1646, they allied with their former enemies to restore him to the English throne.", "title": "Political background prior to 1707" }, { "paragraph_id": 9, "text": "After defeat in the 1647–1648 Second English Civil War, Scotland was occupied by English troops which were withdrawn once the so-called Engagers whom Cromwell held responsible for the war had been replaced by the Kirk Party. In December 1648, Pride's Purge confirmed Cromwell's political control in England by removing Presbyterian MPs from Parliament, and executing Charles in January 1649. Seeing this as sacrilege, the Kirk Party proclaimed Charles II King of Scotland and England, and agreed to restore him to the English throne.", "title": "Political background prior to 1707" }, { "paragraph_id": 10, "text": "Defeat in the 1649–1651 Third English Civil War or Anglo-Scottish War resulted in Scotland's incorporation into the Commonwealth of England, Scotland and Ireland, largely driven by Cromwell's determination to break the power of the kirk, which he held responsible for the Anglo-Scottish War. The 1652 Tender of Union was followed on 12 April 1654 by An Ordinance by the Protector for the Union of England and Scotland, creating the Commonwealth of England, Scotland and Ireland. It was ratified by the Second Protectorate Parliament on 26 June 1657, creating a single Parliament in Westminster, with 30 representatives each from Scotland and Ireland added to the existing English members.", "title": "Political background prior to 1707" }, { "paragraph_id": 11, "text": "While integration into the Commonwealth established free trade between Scotland and England, the economic benefits were diminished by the costs of military occupation. Both Scotland and England associated union with heavy taxes and military rule; it had little popular support in either country, and was dissolved after the Restoration of Charles II in 1660.", "title": "Political background prior to 1707" }, { "paragraph_id": 12, "text": "The Scottish economy was badly damaged by the English Navigation Acts of 1660 and 1663 and England's wars with the Dutch Republic, Scotland's major export market. An Anglo-Scots Trade Commission was set up in January 1668 but the English had no interest in making concessions, as the Scots had little to offer in return. In 1669, Charles II revived talks on political union; his motives were to weaken Scotland's commercial and political links with the Dutch, still seen as an enemy and complete the work of his grandfather James I. Continued opposition meant these negotiations were abandoned by the end of 1669.", "title": "Political background prior to 1707" }, { "paragraph_id": 13, "text": "Following the Glorious Revolution of 1688, a Scottish Convention met in Edinburgh in April 1689 to agree a new constitutional settlement; during which the Scottish Bishops backed a proposed union in an attempt to preserve Episcopalian control of the kirk. William and Mary were supportive of the idea but it was opposed both by the Presbyterian majority in Scotland and the English Parliament. Episcopacy in Scotland was abolished in 1690, alienating a significant part of the political class; it was this element that later formed the bedrock of opposition to Union.", "title": "Political background prior to 1707" }, { "paragraph_id": 14, "text": "The 1690s were a time of economic hardship in Europe as a whole and Scotland in particular, a period now known as the Seven ill years which led to strained relations with England. In 1698, the Company of Scotland Trading to Africa and the Indies received a charter to raise capital through public subscription. The Company invested in the Darién scheme, an ambitious plan funded almost entirely by Scottish investors to build a colony on the Isthmus of Panama for trade with East Asia. The scheme was a disaster; the losses of over £150,000 severely impacted the Scottish commercial system.", "title": "Political background prior to 1707" }, { "paragraph_id": 15, "text": "The Acts of Union may be seen within a wider European context of increasing state centralisation during the late 17th and early 18th centuries, including the monarchies of France, Sweden, Denmark and Spain. While there were exceptions, such as the Dutch Republic or the Republic of Venice, the trend was clear.", "title": "Political motivations" }, { "paragraph_id": 16, "text": "The dangers of the monarch using one Parliament against the other first became apparent in 1647 and 1651. It resurfaced during the 1679 to 1681 Exclusion Crisis, caused by English resistance to the Catholic James II (of England, VII of Scotland) succeeding his brother Charles. James was sent to Edinburgh in 1681 as Lord High Commissioner; in August, the Scottish Parliament passed the Succession Act, confirming the divine right of kings, the rights of the natural heir \"regardless of religion\", the duty of all to swear allegiance to that king, and the independence of the Scottish Crown. It then went beyond ensuring James's succession to the Scottish throne by explicitly stating the aim was to make his exclusion from the English throne impossible without \"the fatall and dreadfull consequences of a civil war\".", "title": "Political motivations" }, { "paragraph_id": 17, "text": "The issue reappeared during the 1688 Glorious Revolution. The English Parliament generally supported replacing James with his Protestant daughter Mary, but resisted making her Dutch husband William of Orange joint ruler. They gave way only when he threatened to return to the Netherlands, and Mary refused to rule without him. In Scotland, conflict over control of the kirk between Presbyterians and Episcopalians and William's position as a fellow Calvinist put him in a much stronger position. He originally insisted on retaining Episcopacy, and the Committee of the Articles, an unelected body that controlled what legislation Parliament could debate. Both would have given the Crown far greater control than in England but he withdrew his demands due to the 1689–1692 Jacobite Rising.", "title": "Political motivations" }, { "paragraph_id": 18, "text": "The English succession was provided for by the English Act of Settlement 1701, which ensured that the monarch of England would be a Protestant member of the House of Hanover. Until the Union of Parliaments, the Scottish throne might be inherited by a different successor after Queen Anne, who had said in her first speech to the English parliament that a Union was \"very necessary\". The Scottish Act of Security 1704, however, was passed after the English parliament, without consultation with Scotland, had designated Electoress Sophia of Hanover (granddaughter of James I and VI) as Anne's successor, if Anne died childless. The Act of Security granted the Parliament of Scotland, the three Estates, the right to choose a successor and explicitly required a choice different from the English monarch unless the English were to grant free trade and navigation. Next the Alien Act 1705 was passed in the English parliament designating Scots in England as \"foreign nationals\" and blocking about half of all Scottish trade by boycotting exports to England or its colonies, unless Scotland came back to negotiate a Union. To encourage a Union, \"honours, appointments, pensions and even arrears of pay and other expenses were distributed to clinch support from Scottish peers and MPs\".", "title": "Political motivations" }, { "paragraph_id": 19, "text": "The Scottish economy was severely impacted by privateers during the 1688–1697 Nine Years' War and the 1701 War of the Spanish Succession, with the Royal Navy focusing on protecting English ships. This compounded the economic pressure caused by the Darien scheme, and the seven ill years of the 1690s, when 5–15% of the population died of starvation. The Scottish Parliament was promised financial assistance, protection for its maritime trade, and an end to economic restrictions on trade with England.", "title": "Political motivations" }, { "paragraph_id": 20, "text": "The votes of the Court party, influenced by Queen Anne's favourite, the Duke of Queensberry, combined with the majority of the Squadrone Volante, were sufficient to ensure passage of the treaty. Article 15 granted £398,085 and ten shillings sterling to Scotland, a sum known as The Equivalent, to offset future liability towards the English national debt, which at the time was £18 million, but as Scotland had no national debt, most of the sum was used to compensate the investors in the Darien scheme, with 58.6% of the fund allocated to its shareholders and creditors.", "title": "Political motivations" }, { "paragraph_id": 21, "text": "The role played by bribery has long been debated; £20,000 was distributed by the Earl of Glasgow, of which 60% went to James Douglas, 2nd Duke of Queensberry, the Queen's Commissioner in Parliament. Another negotiator, Argyll was given an English peerage. Robert Burns is commonly quoted in support of the argument of corruption: \"We're bought and sold for English Gold, Such a Parcel of Rogues in a Nation.\" As historian Christopher Whatley points out, this was actually a 17th-century Scots folk song; but he agrees money was paid, though suggests the economic benefits were supported by most Scots MPs, with the promises made for benefits to peers and MPs, even if it was reluctantly. Professor Sir Tom Devine agreed that promises of \"favours, sinecures, pensions, offices and straightforward cash bribes became indispensable to secure government majorities\". As for representation going forwards, Scotland was, in the new united parliament, only to get 45 MPs, one more than Cornwall, and only 16 (unelected) peers in the House of Lords.", "title": "Political motivations" }, { "paragraph_id": 22, "text": "Sir George Lockhart of Carnwath, the only Scottish negotiator to oppose Union, noted \"the whole nation appears against (it)\". Another negotiator, Sir John Clerk of Penicuik, who was an ardent Unionist, observed it was \"contrary to the inclinations of at least three-fourths of the Kingdom\". As the seat of the Scottish Parliament, demonstrators in Edinburgh feared the impact of its loss on the local economy. Elsewhere, there was widespread concern about the independence of the kirk, and possible tax rises.", "title": "Political motivations" }, { "paragraph_id": 23, "text": "As the Treaty passed through the Scottish Parliament, opposition was voiced by petitions from shires, burghs, presbyteries and parishes. The Convention of Royal Burghs claimed", "title": "Political motivations" }, { "paragraph_id": 24, "text": "we are not against an honourable and safe union with England, [... but] the condition of the people of Scotland, (cannot be) improved without a Scots Parliament.", "title": "Political motivations" }, { "paragraph_id": 25, "text": "Not one petition in favour of Union was received by Parliament. On the day the treaty was signed, the carillonneur in St Giles Cathedral, Edinburgh, rang the bells in the tune \"Why should I be so sad on my wedding day?\" Threats of widespread civil unrest resulted in Parliament imposing martial law.", "title": "Political motivations" }, { "paragraph_id": 26, "text": "The Union was carried by members of the Scottish elite against the wishes of the great majority. The Scottish population was overwhelmingly against the union with England, and virtually all of the print discourses of 1699-1706 spoke against incorporating union, creating the conditions for wide spread rejection of the treaty in 1706 and 1707. Country party tracts condemned English influence within the existing framework of the Union of the Crowns and asserted the need to renegotiate this union. During this period, the Darien failure, the succession issue and the Worcester seizure all provided opportunities for Scottish writers to attack the Court Party as unpatriotic and reaffirm the need to fight for true interests of Scotland. According to Scottish historian William Ferguson, the Acts of Union were a 'political job' by England that was achieved by economic incentives, patronage and bribery to secure the passage of the Union treaty in the Scottish Parliament in order satisfy English political imperatives, with the union being unacceptable to the Scottish people including both the Jacobites and Covenanters. The differences between Scottish were \"subsumed by the same sort of patriotism or nationalism that first appeared in the Declaration of Arbroath of 1320.\" Ferguson provides the well-timed payments of salary arrears to members of Parliament as proof of bribery and argues that the Scottish people had been betrayed by their Parliament.", "title": "Political motivations" }, { "paragraph_id": 27, "text": "Ireland, though a kingdom under the same crown, was not included in the union. It remained a separate kingdom, unrepresented in Parliament, and was legally subordinate to Great Britain until the Renunciation Act of 1783.", "title": "Political motivations" }, { "paragraph_id": 28, "text": "In July 1707 each House of the Parliament of Ireland passed a congratulatory address to Queen Anne, praying that \"May God put it in your royal heart to add greater strength and lustre to your crown, by a still more comprehensive Union\". The British government did not respond to the invitation and an equal union between Great Britain and Ireland was out of consideration until the 1790s. The union with Ireland finally came about on 1 January 1801.", "title": "Political motivations" }, { "paragraph_id": 29, "text": "Deeper political integration had been a key policy of Queen Anne from the time she acceded to the throne in 1702. Under the aegis of the Queen and her ministers in both kingdoms, the parliaments of England and Scotland agreed to participate in fresh negotiations for a union treaty in 1705.", "title": "Treaty and passage of the 1707 Acts" }, { "paragraph_id": 30, "text": "Both countries appointed 31 commissioners to conduct the negotiations. Most of the Scottish commissioners favoured union, and about half were government ministers and other officials. At the head of the list was Queensberry, and the Lord Chancellor of Scotland, the Earl of Seafield. The English commissioners included the Lord High Treasurer, the Earl of Godolphin, the Lord Keeper, Baron Cowper, and a large number of Whigs who supported union. Tories were not in favour of union and only one was represented among the commissioners.", "title": "Treaty and passage of the 1707 Acts" }, { "paragraph_id": 31, "text": "Negotiations between the English and Scottish commissioners took place between 16 April and 22 July 1706 at the Cockpit in London. Each side had its own particular concerns. Within a few days, and with only one face to face meeting of all 62 commissioners, England had gained a guarantee that the Hanoverian dynasty would succeed Queen Anne to the Scottish crown, and Scotland received a guarantee of access to colonial markets, in the hope that they would be placed on an equal footing in terms of trade.", "title": "Treaty and passage of the 1707 Acts" }, { "paragraph_id": 32, "text": "After negotiations ended in July 1706, the acts had to be ratified by both Parliaments. In Scotland, about 100 of the 227 members of the Parliament of Scotland were supportive of the Court Party. For extra votes the pro-court side could rely on about 25 members of the Squadrone Volante, led by the Marquess of Montrose and the Duke of Roxburghe. Opponents of the court were generally known as the Country party, and included various factions and individuals such as the Duke of Hamilton, Lord Belhaven and Andrew Fletcher of Saltoun, who spoke forcefully and passionately against the union, when the Scottish Parliament began its debate on the act on 3 October 1706, but the deal had already been done. The Court party enjoyed significant funding from England and the Treasury and included many who had accumulated debts following the Darien Disaster.", "title": "Treaty and passage of the 1707 Acts" }, { "paragraph_id": 33, "text": "The Act ratifying the Treaty of Union was finally carried in the Parliament of Scotland by 110 votes to 69 on 16 January 1707, with a number of key amendments. News of the ratification and of the amendments was received in Westminster, where the Act was passed quickly through both Houses and received the royal assent on 6 March. Though the English Act was later in date, it bore the year '1706' while Scotland's was '1707', as the legal year in England began only on 25 March.", "title": "Treaty and passage of the 1707 Acts" }, { "paragraph_id": 34, "text": "In Scotland, the Duke of Queensberry was largely responsible for the successful passage of the Union act by the Parliament of Scotland. In Scotland, he also received much criticism from local residents, but in England he was cheered for his action. He had personally received around half of the funding awarded by the Westminster Treasury for himself. In April 1707, he travelled to London to attend celebrations at the royal court, and was greeted by groups of noblemen and gentry lined along the road. From Barnet, the route was lined with crowds of cheering people, and once he reached London a huge crowd had formed. On 17 April, the Duke was gratefully received by the Queen at Kensington Palace.", "title": "Treaty and passage of the 1707 Acts" }, { "paragraph_id": 35, "text": "The Treaty of Union, agreed between representatives of the Parliament of England and the Parliament of Scotland in 1706, consisted of 25 articles, 15 of which were economic in nature. In Scotland, each article was voted on separately and several clauses in articles were delegated to specialised subcommittees. Article 1 of the treaty was based on the political principle of an incorporating union and this was secured by a majority of 116 votes to 83 on 4 November 1706. To minimise the opposition of the Church of Scotland, an Act was also passed to secure the Presbyterian establishment of the Church, after which the Church stopped its open opposition, although hostility remained at lower levels of the clergy. The treaty as a whole was finally ratified on 16 January 1707 by a majority of 110 votes to 69.", "title": "Provisions" }, { "paragraph_id": 36, "text": "The two Acts incorporated provisions for Scotland to send representative peers from the Peerage of Scotland to sit in the House of Lords. It guaranteed that the Church of Scotland would remain the established church in Scotland, that the Court of Session would \"remain in all time coming within Scotland\", and that Scots law would \"remain in the same force as before\". Other provisions included the restatement of the Act of Settlement 1701 and the ban on Roman Catholics from taking the throne. It also created a customs union and monetary union.", "title": "Provisions" }, { "paragraph_id": 37, "text": "The Act provided that any \"laws and statutes\" that were \"contrary to or inconsistent with the terms\" of the Act would \"cease and become void\".", "title": "Provisions" }, { "paragraph_id": 38, "text": "The Scottish Parliament also passed the Protestant Religion and Presbyterian Church Act 1707 guaranteeing the status of the Presbyterian Church of Scotland. The English Parliament passed a similar Act, 6 Ann. c. 8.", "title": "Provisions" }, { "paragraph_id": 39, "text": "Soon after the Union, the Act 6 Ann. c. 40—later named the Union with Scotland (Amendment) Act 1707—united the English and Scottish Privy Councils and decentralised Scottish administration by appointing justices of the peace in each shire to carry out administration. In effect it took the day-to-day government of Scotland out of the hands of politicians and into those of the College of Justice.", "title": "Provisions" }, { "paragraph_id": 40, "text": "On 18 December 1707 the Act for better Securing the Duties of East India Goods was passed which extended the monopoly of the East India Company to Scotland.", "title": "Provisions" }, { "paragraph_id": 41, "text": "In the year following the Union, the Treason Act 1708 abolished the Scottish law of treason and extended the corresponding English law across Great Britain.", "title": "Provisions" }, { "paragraph_id": 42, "text": "Scotland benefited, says historian G.N. Clark, gaining \"freedom of trade with England and the colonies\" as well as \"a great expansion of markets\". The agreement guaranteed the permanent status of the Presbyterian church in Scotland, and the separate system of laws and courts in Scotland. Clark argued that in exchange for the financial benefits and bribes that England bestowed, what it gained was", "title": "Evaluations" }, { "paragraph_id": 43, "text": "of inestimable value. Scotland accepted the Hanoverian succession and gave up her power of threatening England's military security and complicating her commercial relations ... The sweeping successes of the eighteenth-century wars owed much to the new unity of the two nations.", "title": "Evaluations" }, { "paragraph_id": 44, "text": "By the time Samuel Johnson and James Boswell made their tour in 1773, recorded in A Journey to the Western Islands of Scotland, Johnson noted that Scotland was \"a nation of which the commerce is hourly extending, and the wealth increasing\" and in particular that Glasgow had become one of the greatest cities of Britain.", "title": "Evaluations" }, { "paragraph_id": 45, "text": "Scottish historian Christopher Smout notes that prior to the Union of the Crowns, the Scottish economy had been flourishing completely independently of the English one, with little to no interaction between each other. Developing a closer economic partnership with England was unsustainable, and Scotland's main trade partner was continental Europe, especially the Netherlands, where Scotland could trade its wool and fish for luxurious imports such as iron, spices or wine. Scotland and England were generally hostile to each other and were often at war, and the alliance with France gave Scotland privileges that further encouraged developing cultural and economic ties with the continent rather than England. The union of 1603 only served the political and dynastic ambitions of King James and was detrimental to Scotland economically – exports that Scotland offered were largely irrelevant to English economy, and while the Privy Council of Scotland did keep its ability to manage internal economic policy, the foreign policy of Scotland was now in English hands. This limited Scotland's hitherto expansive trade with continental Europe, and forced it into English wars.", "title": "Economic perspective" }, { "paragraph_id": 46, "text": "While the Scottish economy already suffered because of English wars with France and Spain in 1620s, the civil wars in England had a particularly disastrous effect on Scotland and left it relatively impoverished as a result. The economy would slowly recover after that, but it came at the cost of being increasingly dependent on trade with England. A power struggle developed between Scotland and England in 1680s, as Scotland recovered from the political turmoil and set on its own economic ambitions, which London considered a threat to its dominant and well-established position. English wars with continental powers undermined Scottish trade with France and the Netherlands, countries that used to be the Scotland's main trade partners before the union, and the English Navigation Acts severely limited Scottish ability to trade by sea, and made the Scottish ambitions to expand the trade beyond Europe unachievable. Opinion in Scotland at the time was that England was sabotaging Scottish economic expansion.", "title": "Economic perspective" }, { "paragraph_id": 47, "text": "The frustration caused by economic and political rivalry with England led to the Darien scheme - an unsuccessful attempt to establish a Scottish colony in the Gulf of Darién. Christopher Smout argues that the scheme was successfully sabotaged by England in various ways - it was seen as a threat to the privileged position of the East India Company, and as such England did everything to ensure the plan's failure via political and diplomatic overtures to prevent the Netherlands and Hamburg from investing into the scheme while also refusing to assist the settlers in any way. Following the disastrous failure of the scheme, Scottish economy seemed to be on the brink of collapse, but ultimately Scotland was able to recover from it fairly quickly.", "title": "Economic perspective" }, { "paragraph_id": 48, "text": "By 1703, the Scottish government was highly disillusioned and unsatisfied with the union, and many believed that the only way to let Scottish economy flourish was to separate from England. Fletcher of Saltoun called Scotland 'totally neglected, like a farm managed by servants not under the eye of the master', and the failure of the Darien Scheme was commonly attributed to English sabotage. The Scottish parliament would try to establish its autonomy from England with 1704 Act of Security, which provoked a retaliation from England - Scottish ministers were bribed, and Alien Act 1705 was passed. According to the Alien Act, unless Scotland appointed commissioners to negotiate for union by Christmas, every Scot in England would be treated as an alien, leading to the confiscation of their English estates. Additionally, Scottish wares were to be banned from England. Christopher Smout notes that England desired to expand its influence by annexing Scotland:", "title": "Economic perspective" }, { "paragraph_id": 49, "text": "In sum, England was now seeking Parliamentary Union for political reasons at a moment when the Scots had become dissatisfied with Regal Union for economic reasons: and one of the main weapons chosen by the English to enforce their will was the threat of economic sanctions. The repeal of the Alien Act before it could come into force scarcely reduced its menace: a big stick is a big stick, even if it is replaced in the cupboard unused.", "title": "Economic perspective" }, { "paragraph_id": 50, "text": "The act sparked vehement anti-English sentiment in Scotland, and made the already hostile Scottish public even more opposed to England:", "title": "Economic perspective" }, { "paragraph_id": 51, "text": "The crew of an English East Indiaman, the Worcester, that had put into Leith to escape a storm was arrested on a spurious charge of piracy and executed after a parody of a trial, victims of a wave of anti-English hysteria which the Ministers of the Crown dared not be seen to oppose. As late as June, the Scottish Uniornist Cockburn of Ormiston declared he could not find ten men in Parliament willing to join England in a full Union - an exaggeration no doubt, but an indication of the contemporary force of feeling.", "title": "Economic perspective" }, { "paragraph_id": 52, "text": "The Scottish economy was now facing a crisis, and the parliament was polarised into a pro-union and anti-union factions, with the former led by Daniel Defoe. The unionists stressed how important trade with England is to the Scottish economy, and portrayed trade with continental Europe as not beneficial, or nowhere as profitable as trading with England. They argued that the Scottish economy could survive by trading with England, and sanctions that would result from the Alien Act would collapse the economy. For Defoe, joining the union would not only prevent the Alien Act, but would also remove additional limitations and regulations, which could lead Scotland to prosperity. Anti-unionists questioned the English goodwill and criticised the unionist faction for submitting to the English blackmail. They argued that Scotland could make a recovery by trading with the Netherlands, Spain and Norway, with the diverse European markets allowing Scotland to diversify its own industries as well. They noted that the union would make Scotland unable to conduct independent trade policy, meaning that any possibility to remove the flaws in Scottish economy would be gone forever, which would turn Scotland into a \"mere satellite of the richer kingdom\". Ultimately, Scottish ministers voted in favour of the union, which was against the public opinion, as the Scottish population at the time was overwhelmingly against any union with England. Many considered themselves betrayed by their own elite, and Smout argues that the union bill was only able to pass thanks to the English bribery.", "title": "Economic perspective" }, { "paragraph_id": 53, "text": "A commemorative two-pound coin was issued to mark the tercentennial—300th anniversary—of the Union, which occurred two days before the Scottish Parliament general election on 3 May 2007.", "title": "300th anniversary" }, { "paragraph_id": 54, "text": "The Scottish Government held a number of commemorative events through the year including an education project led by the Royal Commission on the Ancient and Historical Monuments of Scotland, an exhibition of Union-related objects and documents at the National Museums of Scotland and an exhibition of portraits of people associated with the Union at the National Galleries of Scotland.", "title": "300th anniversary" } ]
The Acts of Union were two Acts of Parliament: the Union with Scotland Act 1706 passed by the Parliament of England, and the Union with England Act 1707 passed by the Parliament of Scotland. They put into effect the terms of the Treaty of Union that had been agreed on 22 July 1706, following negotiation between commissioners representing the parliaments of the two countries. By the two Acts, the Kingdom of England and the Kingdom of Scotland—which at the time were separate states in a personal union—were, in the words of the Treaty, "United into One Kingdom by the Name of Great Britain". The two countries had shared a monarch since the Union of the Crowns in 1603, when King James VI of Scotland inherited the English throne from his double first cousin twice removed, Queen Elizabeth I. Although described as a Union of Crowns, and in spite of James's acknowledgement of his accession to a single Crown, England and Scotland were officially separate Kingdoms until 1707. Prior to the Acts of Union, there had been three previous attempts to unite the two countries by Acts of Parliament, but it was not until the early 18th century that both political establishments came to support the idea, albeit for different reasons. The Acts took effect on 1 May 1707. On this date, the Scottish Parliament and the English Parliament united to form the Parliament of Great Britain, based in the Palace of Westminster in London, the previous home of the English Parliament. This specific process is sometimes referred to as the "union of the Parliaments" in Scotland.
2001-12-22T17:06:48Z
2023-12-28T22:34:09Z
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https://en.wikipedia.org/wiki/Acts_of_Union_1707
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Admiralty (United Kingdom)
The Admiralty was a department of the Government of the United Kingdom responsible for the command of the Royal Navy until 1964, historically under its titular head, the Lord High Admiral – one of the Great Officers of State. For much of its history, from the early 18th century until its abolition, the role of the Lord High Admiral was almost invariably put "in commission" and exercised by the Lords Commissioner of the Admiralty, who sat on the governing Board of Admiralty, rather than by a single person. The Admiralty was replaced by the Admiralty Board in 1964, as part of the reforms that created the Ministry of Defence and its Navy Department (later Navy Command). Before the Acts of Union 1707, the Office of the Admiralty and Marine Affairs administered the Royal Navy of the Kingdom of England, which merged with the Royal Scots Navy and then absorbed the responsibilities of the Lord High Admiral of the Kingdom of Scotland with the unification of the Kingdom of Great Britain. The Admiralty was among the most important departments of the British Government, because of the Royal Navy's role in the expansion and maintenance of the English overseas possessions in the 17th century, the British Empire in the 18th century, and subsequently. The modern Admiralty Board, to which the functions of the Admiralty were transferred in 1964, is a committee of the tri-service Defence Council of the United Kingdom. This Admiralty Board meets only twice a year, and the day-to-day running of the Royal Navy is controlled by a Navy Board (not to be confused with the historic Navy Board). It is common for the various authorities now in charge of the Royal Navy to be referred to as simply 'The Admiralty'. The title of Lord High Admiral of the United Kingdom was vested in the monarch from 1964 to 2011. The title was awarded to Prince Philip, Duke of Edinburgh by Queen Elizabeth II on his 90th birthday and since his 2021 death has reverted to the monarch. There also continues to be a Vice-Admiral of the United Kingdom and a Rear-Admiral of the United Kingdom, both of which are honorary offices. The office of Admiral of England (later Lord Admiral, and later Lord High Admiral) was created around 1400; there had previously been Admirals of the northern and western seas. King Henry VIII established the Council of the Marine—later to become the Navy Board—in 1546, to oversee administrative affairs of the naval service. Operational control of the Royal Navy remained the responsibility of the Lord High Admiral, who was one of the nine Great Officers of State. This management approach would continue in force in the Royal Navy until 1832. King Charles I put the office of Lord High Admiral into commission in 1628, and control of the Royal Navy passed to a committee in the form of the Board of Admiralty. The office of Lord High Admiral passed a number of times in and out of commission until 1709, after which the office was almost permanently in commission (the last Lord High Admiral being the future King William IV in the early 19th century). In this organization a dual system operated the Lord High Admiral (from 1546) then Commissioners of the Admiralty (from 1628) exercised the function of general control (military administration) of the Navy and they were usually responsible for the conduct of any war, while the actual supply lines, support and services were managed by four principal officers, namely, the Treasurer, Comptroller, Surveyor and Clerk of the Acts, responsible individually for finance, supervision of accounts, Shipbuilding and maintenance of ships, and record of business. These principal officers came to be known as the Navy Board responsible for 'civil administration' of the navy, from 1546 to 1832. This structure of administering the navy lasted for 285 years, however, the supply system was often inefficient and corrupt its deficiencies were due as much to its limitations of the times they operated in. The various functions within the Admiralty were not coordinated effectively and lacked inter-dependency with each other, with the result that in 1832, Sir James Graham abolished the Navy Board and merged its functions within those of the Board of Admiralty. At the time this had distinct advantages; however, it failed to retain the principle of distinctions between the Admiralty and supply, and a lot of bureaucracy followed with the merger. In 1860 saw big growth in the development of technical crafts, the expansion of more admiralty branches that really began with age of steam that would have an enormous influence on the navy and naval thought. Between 1860 and 1908, there was no real study of strategy and of staff work conducted within the naval service; it was practically ignored. All the Navy's talent flowed to the great technical universities. This school of thought for the next 50 years was exclusively technically based. The first serious attempt to introduce a sole management body to administer the naval service manifested itself in the creation of the Admiralty Navy War Council in 1909. Following this, a new advisory body called the Admiralty War Staff was then instituted in 1912, headed by the Chief of the War Staff who was responsible for administering three new sub-divisions responsible for operations, intelligence and mobilisation. The new War Staff had hardly found its feet and it continually struggled with the opposition to its existence by senior officers they were categorically opposed to a staff. The deficiencies of the system within this department of state could be seen in the conduct of the Dardanelles campaign. There were no mechanisms in place to answer the big strategic questions. A Trade Division was created in 1914. Sir John Jellicoe came to the Admiralty in 1916. He re-organized the war staff as following: Chief of War Staff, Operations, Intelligence, Signal Section, Mobilisation, Trade. It was not until 1917 that the admiralty department was again properly reorganized and began to function as a professional military staff. In May 1917, the term "Admiralty War Staff" was renamed and that department and its functional role were superseded by a new "Admiralty Naval Staff"; in addition, the newly created office of Chief of the Naval Staff was merged in the office of the First Sea Lord. Also appointed was a new post, that of Deputy Chief of the Naval Staff, and an Assistant Chief of the Naval Staff; all were given seats on the Board of Admiralty. This for the first time gave the naval staff direct representation on the board; the presence of three senior naval senior members on the board ensured the necessary authority to carry through any operation of war. The Deputy Chief of Naval Staff would direct all operations and movements of the fleet, while the Assistant Chief of Naval Staff would be responsible for mercantile movements and anti-submarine operations. The office of Controller would be re-established to deal with all questions relating to supply; on 6 September 1917, a Deputy First Sea Lord, was added to the Board who would administer operations abroad and deal with questions of foreign policy. In October 1917, the development of the staff was carried one step further by the creation of two sub-committees of the Board—the Operations Committee and the Maintenance Committee. The First Lord of the Admiralty was chairman of both committees, and the Operations Committee consisted of the First Sea Lord and Chief of Naval Staff, the Deputy First Sea Lord, Assistant Chief of Naval Staff, and Fifth Sea Lord. Full operational control of the Royal Navy was finally handed over to the Chief of Naval Staff (CNS) by an order in Council, effective October 1917, under which he became responsible for the issuing of orders affecting all war operations directly to the fleet. It also empowered the CNS to issue orders in their own name, as opposed to them previously being issued by the Permanent Secretary of the Admiralty in the name of the Board. In 1964, the Admiralty—along with the War Office and the Air Ministry—were abolished as separate departments of state, and placed under one single new Ministry of Defence. Within the expanded Ministry of Defence are the new Admiralty Board which has a separate Navy Board responsible for the day-to-day running of the Royal Navy, the Army Board and the Air Force Board, each headed by the Secretary of State for Defence. In the 20th century the structure of the Admiralty Headquarters was predominantly organized into four parts: Board of Admiralty When the office of Lord High Admiral was in commission, as it was for most of the 18th, 19th and 20th centuries, until it reverted to the Crown, it was exercised by a Board of Admiralty, officially known as the Commissioners for Exercising the Office of Lord High Admiral of the United Kingdom of Great Britain and Northern Ireland, &c. (alternatively of England, Great Britain or the United Kingdom of Great Britain and Ireland depending on the period). The Board of Admiralty consisted of a number of Lords Commissioners of the Admiralty. The Lords Commissioners were always a mixture of admirals, known as Naval Lords or Sea Lords and Civil Lords, normally politicians. The quorum of the Board was two commissioners and a secretary. The president of the Board was known as the First Lord of the Admiralty, who was a member of the Cabinet. After 1806, the First Lord of the Admiralty was always a civilian, while the professional head of the navy came to be (and is still today) known as the First Sea Lord. Lords Commissioners of the Admiralty (1628–1964) The Lords Commissioners of the Admiralty were the members of The Board of Admiralty, which exercised the office of Lord High Admiral when it was not vested in a single person. The commissioners were a mixture of politicians without naval experience and professional naval officers, the proportion of naval officers generally increasing over time. Key Officials First Lord of the Admiralty The First Lord of the Admiralty or formally the Office of the First Lord of the Admiralty was the British government's senior civilian adviser on all naval affairs and the minister responsible for the direction and control of the Admiralty and Marine Affairs Office later the Department of Admiralty.(+) His office was supported by the Naval Secretariat. First Sea Lord and Chief of Naval Staff The First Sea Lord and Chief of Naval Staff was the Chief Naval Adviser on the Board of Admiralty to the First Lord and superintended the offices of the sea lords and the admiralty naval staff. Navy Board The Navy Board was an independent board from 1546 until 1628 when it became subordinate to, yet autonomous of the Board of Admiralty until 1832. Its principal commissioners of the Navy advised the board in relation to civil administration of the naval affairs. The Navy Board was based at the Navy Office. Board of Admiralty civilian members responsible other important civil functions Admiralty Naval Staff It evolved from *Admiralty Navy War Council, (1909–1912) which in turn became the Admiralty War Staff, (1912–1917) before finally becoming the Admiralty Naval Staff in 1917. It was the former senior command, operational planning, policy and strategy department within the British Admiralty. It was established in 1917 and existed until 1964 when the department of the Admiralty was abolished, and the staff departments function continued within the Navy Department of the Ministry of Defence until 1971 when its functions became part of the new Naval Staff, Navy Department of the Ministry of Defence. Offices of the Naval Staff Admiralty Departments The Admiralty Departments were distinct and component parts of the Department of Admiralty that were superintended by the various offices of the Sea Lords responsible for them; they were primarily administrative, research, scientific and logistical support organisations. The departments role was to provide the men, ships, aircraft and supplies to carry out the approved policy of the Board of Admiralty and conveyed to them during 20th century by the Admiralty Naval Staff. Offices of the Sea Lords Department of the Permanent Secretary The Secretary's Department consisted of members of the civil service it was directed and controlled by a senior civil servant Permanent Secretary to the Board of Admiralty he was not a Lord Commissioner of the Admiralty, he functioned as a member of the board, and attended all of its meetings. In some cases, the term admiralty is used in a wider sense, as meaning sea power or rule over the seas, rather than in strict reference to the institution exercising such power. For example, the well-known lines from Kipling's Song of the Dead: If blood be the price of admiralty, Lord God, we ha' paid in full!
[ { "paragraph_id": 0, "text": "The Admiralty was a department of the Government of the United Kingdom responsible for the command of the Royal Navy until 1964, historically under its titular head, the Lord High Admiral – one of the Great Officers of State. For much of its history, from the early 18th century until its abolition, the role of the Lord High Admiral was almost invariably put \"in commission\" and exercised by the Lords Commissioner of the Admiralty, who sat on the governing Board of Admiralty, rather than by a single person. The Admiralty was replaced by the Admiralty Board in 1964, as part of the reforms that created the Ministry of Defence and its Navy Department (later Navy Command).", "title": "" }, { "paragraph_id": 1, "text": "Before the Acts of Union 1707, the Office of the Admiralty and Marine Affairs administered the Royal Navy of the Kingdom of England, which merged with the Royal Scots Navy and then absorbed the responsibilities of the Lord High Admiral of the Kingdom of Scotland with the unification of the Kingdom of Great Britain. The Admiralty was among the most important departments of the British Government, because of the Royal Navy's role in the expansion and maintenance of the English overseas possessions in the 17th century, the British Empire in the 18th century, and subsequently.", "title": "" }, { "paragraph_id": 2, "text": "The modern Admiralty Board, to which the functions of the Admiralty were transferred in 1964, is a committee of the tri-service Defence Council of the United Kingdom. This Admiralty Board meets only twice a year, and the day-to-day running of the Royal Navy is controlled by a Navy Board (not to be confused with the historic Navy Board). It is common for the various authorities now in charge of the Royal Navy to be referred to as simply 'The Admiralty'.", "title": "" }, { "paragraph_id": 3, "text": "The title of Lord High Admiral of the United Kingdom was vested in the monarch from 1964 to 2011. The title was awarded to Prince Philip, Duke of Edinburgh by Queen Elizabeth II on his 90th birthday and since his 2021 death has reverted to the monarch. There also continues to be a Vice-Admiral of the United Kingdom and a Rear-Admiral of the United Kingdom, both of which are honorary offices.", "title": "" }, { "paragraph_id": 4, "text": "The office of Admiral of England (later Lord Admiral, and later Lord High Admiral) was created around 1400; there had previously been Admirals of the northern and western seas. King Henry VIII established the Council of the Marine—later to become the Navy Board—in 1546, to oversee administrative affairs of the naval service. Operational control of the Royal Navy remained the responsibility of the Lord High Admiral, who was one of the nine Great Officers of State. This management approach would continue in force in the Royal Navy until 1832.", "title": "History" }, { "paragraph_id": 5, "text": "King Charles I put the office of Lord High Admiral into commission in 1628, and control of the Royal Navy passed to a committee in the form of the Board of Admiralty. The office of Lord High Admiral passed a number of times in and out of commission until 1709, after which the office was almost permanently in commission (the last Lord High Admiral being the future King William IV in the early 19th century).", "title": "History" }, { "paragraph_id": 6, "text": "In this organization a dual system operated the Lord High Admiral (from 1546) then Commissioners of the Admiralty (from 1628) exercised the function of general control (military administration) of the Navy and they were usually responsible for the conduct of any war, while the actual supply lines, support and services were managed by four principal officers, namely, the Treasurer, Comptroller, Surveyor and Clerk of the Acts, responsible individually for finance, supervision of accounts, Shipbuilding and maintenance of ships, and record of business. These principal officers came to be known as the Navy Board responsible for 'civil administration' of the navy, from 1546 to 1832.", "title": "History" }, { "paragraph_id": 7, "text": "This structure of administering the navy lasted for 285 years, however, the supply system was often inefficient and corrupt its deficiencies were due as much to its limitations of the times they operated in. The various functions within the Admiralty were not coordinated effectively and lacked inter-dependency with each other, with the result that in 1832, Sir James Graham abolished the Navy Board and merged its functions within those of the Board of Admiralty. At the time this had distinct advantages; however, it failed to retain the principle of distinctions between the Admiralty and supply, and a lot of bureaucracy followed with the merger.", "title": "History" }, { "paragraph_id": 8, "text": "In 1860 saw big growth in the development of technical crafts, the expansion of more admiralty branches that really began with age of steam that would have an enormous influence on the navy and naval thought. Between 1860 and 1908, there was no real study of strategy and of staff work conducted within the naval service; it was practically ignored. All the Navy's talent flowed to the great technical universities. This school of thought for the next 50 years was exclusively technically based. The first serious attempt to introduce a sole management body to administer the naval service manifested itself in the creation of the Admiralty Navy War Council in 1909.", "title": "History" }, { "paragraph_id": 9, "text": "Following this, a new advisory body called the Admiralty War Staff was then instituted in 1912, headed by the Chief of the War Staff who was responsible for administering three new sub-divisions responsible for operations, intelligence and mobilisation. The new War Staff had hardly found its feet and it continually struggled with the opposition to its existence by senior officers they were categorically opposed to a staff. The deficiencies of the system within this department of state could be seen in the conduct of the Dardanelles campaign. There were no mechanisms in place to answer the big strategic questions. A Trade Division was created in 1914. Sir John Jellicoe came to the Admiralty in 1916. He re-organized the war staff as following: Chief of War Staff, Operations, Intelligence, Signal Section, Mobilisation, Trade.", "title": "History" }, { "paragraph_id": 10, "text": "It was not until 1917 that the admiralty department was again properly reorganized and began to function as a professional military staff. In May 1917, the term \"Admiralty War Staff\" was renamed and that department and its functional role were superseded by a new \"Admiralty Naval Staff\"; in addition, the newly created office of Chief of the Naval Staff was merged in the office of the First Sea Lord. Also appointed was a new post, that of Deputy Chief of the Naval Staff, and an Assistant Chief of the Naval Staff; all were given seats on the Board of Admiralty. This for the first time gave the naval staff direct representation on the board; the presence of three senior naval senior members on the board ensured the necessary authority to carry through any operation of war. The Deputy Chief of Naval Staff would direct all operations and movements of the fleet, while the Assistant Chief of Naval Staff would be responsible for mercantile movements and anti-submarine operations.", "title": "History" }, { "paragraph_id": 11, "text": "The office of Controller would be re-established to deal with all questions relating to supply; on 6 September 1917, a Deputy First Sea Lord, was added to the Board who would administer operations abroad and deal with questions of foreign policy. In October 1917, the development of the staff was carried one step further by the creation of two sub-committees of the Board—the Operations Committee and the Maintenance Committee. The First Lord of the Admiralty was chairman of both committees, and the Operations Committee consisted of the First Sea Lord and Chief of Naval Staff, the Deputy First Sea Lord, Assistant Chief of Naval Staff, and Fifth Sea Lord.", "title": "History" }, { "paragraph_id": 12, "text": "Full operational control of the Royal Navy was finally handed over to the Chief of Naval Staff (CNS) by an order in Council, effective October 1917, under which he became responsible for the issuing of orders affecting all war operations directly to the fleet. It also empowered the CNS to issue orders in their own name, as opposed to them previously being issued by the Permanent Secretary of the Admiralty in the name of the Board. In 1964, the Admiralty—along with the War Office and the Air Ministry—were abolished as separate departments of state, and placed under one single new Ministry of Defence. Within the expanded Ministry of Defence are the new Admiralty Board which has a separate Navy Board responsible for the day-to-day running of the Royal Navy, the Army Board and the Air Force Board, each headed by the Secretary of State for Defence.", "title": "History" }, { "paragraph_id": 13, "text": "In the 20th century the structure of the Admiralty Headquarters was predominantly organized into four parts:", "title": "Organizational structure" }, { "paragraph_id": 14, "text": "Board of Admiralty", "title": "Organizational structure" }, { "paragraph_id": 15, "text": "When the office of Lord High Admiral was in commission, as it was for most of the 18th, 19th and 20th centuries, until it reverted to the Crown, it was exercised by a Board of Admiralty, officially known as the Commissioners for Exercising the Office of Lord High Admiral of the United Kingdom of Great Britain and Northern Ireland, &c. (alternatively of England, Great Britain or the United Kingdom of Great Britain and Ireland depending on the period). The Board of Admiralty consisted of a number of Lords Commissioners of the Admiralty. The Lords Commissioners were always a mixture of admirals, known as Naval Lords or Sea Lords and Civil Lords, normally politicians. The quorum of the Board was two commissioners and a secretary. The president of the Board was known as the First Lord of the Admiralty, who was a member of the Cabinet. After 1806, the First Lord of the Admiralty was always a civilian, while the professional head of the navy came to be (and is still today) known as the First Sea Lord.", "title": "Organizational structure" }, { "paragraph_id": 16, "text": "Lords Commissioners of the Admiralty (1628–1964)", "title": "Organizational structure" }, { "paragraph_id": 17, "text": "The Lords Commissioners of the Admiralty were the members of The Board of Admiralty, which exercised the office of Lord High Admiral when it was not vested in a single person. The commissioners were a mixture of politicians without naval experience and professional naval officers, the proportion of naval officers generally increasing over time.", "title": "Organizational structure" }, { "paragraph_id": 18, "text": "Key Officials", "title": "Organizational structure" }, { "paragraph_id": 19, "text": "First Lord of the Admiralty", "title": "Organizational structure" }, { "paragraph_id": 20, "text": "The First Lord of the Admiralty or formally the Office of the First Lord of the Admiralty was the British government's senior civilian adviser on all naval affairs and the minister responsible for the direction and control of the Admiralty and Marine Affairs Office later the Department of Admiralty.(+) His office was supported by the Naval Secretariat.", "title": "Organizational structure" }, { "paragraph_id": 21, "text": "First Sea Lord and Chief of Naval Staff", "title": "Organizational structure" }, { "paragraph_id": 22, "text": "The First Sea Lord and Chief of Naval Staff was the Chief Naval Adviser on the Board of Admiralty to the First Lord and superintended the offices of the sea lords and the admiralty naval staff.", "title": "Organizational structure" }, { "paragraph_id": 23, "text": "Navy Board", "title": "Organizational structure" }, { "paragraph_id": 24, "text": "The Navy Board was an independent board from 1546 until 1628 when it became subordinate to, yet autonomous of the Board of Admiralty until 1832. Its principal commissioners of the Navy advised the board in relation to civil administration of the naval affairs. The Navy Board was based at the Navy Office.", "title": "Organizational structure" }, { "paragraph_id": 25, "text": "Board of Admiralty civilian members responsible other important civil functions", "title": "Organizational structure" }, { "paragraph_id": 26, "text": "Admiralty Naval Staff", "title": "Organizational structure" }, { "paragraph_id": 27, "text": "It evolved from *Admiralty Navy War Council, (1909–1912) which in turn became the Admiralty War Staff, (1912–1917) before finally becoming the Admiralty Naval Staff in 1917. It was the former senior command, operational planning, policy and strategy department within the British Admiralty. It was established in 1917 and existed until 1964 when the department of the Admiralty was abolished, and the staff departments function continued within the Navy Department of the Ministry of Defence until 1971 when its functions became part of the new Naval Staff, Navy Department of the Ministry of Defence.", "title": "Organizational structure" }, { "paragraph_id": 28, "text": "Offices of the Naval Staff", "title": "Organizational structure" }, { "paragraph_id": 29, "text": "Admiralty Departments The Admiralty Departments were distinct and component parts of the Department of Admiralty that were superintended by the various offices of the Sea Lords responsible for them; they were primarily administrative, research, scientific and logistical support organisations. The departments role was to provide the men, ships, aircraft and supplies to carry out the approved policy of the Board of Admiralty and conveyed to them during 20th century by the Admiralty Naval Staff.", "title": "Organizational structure" }, { "paragraph_id": 30, "text": "Offices of the Sea Lords", "title": "Organizational structure" }, { "paragraph_id": 31, "text": "Department of the Permanent Secretary", "title": "Organizational structure" }, { "paragraph_id": 32, "text": "The Secretary's Department consisted of members of the civil service it was directed and controlled by a senior civil servant Permanent Secretary to the Board of Admiralty he was not a Lord Commissioner of the Admiralty, he functioned as a member of the board, and attended all of its meetings.", "title": "Organizational structure" }, { "paragraph_id": 33, "text": "In some cases, the term admiralty is used in a wider sense, as meaning sea power or rule over the seas, rather than in strict reference to the institution exercising such power. For example, the well-known lines from Kipling's Song of the Dead:", "title": "\"Admiralty\" as a metonym for \"sea power\"" }, { "paragraph_id": 34, "text": "If blood be the price of admiralty,", "title": "\"Admiralty\" as a metonym for \"sea power\"" }, { "paragraph_id": 35, "text": "Lord God, we ha' paid in full!", "title": "\"Admiralty\" as a metonym for \"sea power\"" } ]
The Admiralty was a department of the Government of the United Kingdom responsible for the command of the Royal Navy until 1964, historically under its titular head, the Lord High Admiral – one of the Great Officers of State. For much of its history, from the early 18th century until its abolition, the role of the Lord High Admiral was almost invariably put "in commission" and exercised by the Lords Commissioner of the Admiralty, who sat on the governing Board of Admiralty, rather than by a single person. The Admiralty was replaced by the Admiralty Board in 1964, as part of the reforms that created the Ministry of Defence and its Navy Department. Before the Acts of Union 1707, the Office of the Admiralty and Marine Affairs administered the Royal Navy of the Kingdom of England, which merged with the Royal Scots Navy and then absorbed the responsibilities of the Lord High Admiral of the Kingdom of Scotland with the unification of the Kingdom of Great Britain. The Admiralty was among the most important departments of the British Government, because of the Royal Navy's role in the expansion and maintenance of the English overseas possessions in the 17th century, the British Empire in the 18th century, and subsequently. The modern Admiralty Board, to which the functions of the Admiralty were transferred in 1964, is a committee of the tri-service Defence Council of the United Kingdom. This Admiralty Board meets only twice a year, and the day-to-day running of the Royal Navy is controlled by a Navy Board. It is common for the various authorities now in charge of the Royal Navy to be referred to as simply 'The Admiralty'. The title of Lord High Admiral of the United Kingdom was vested in the monarch from 1964 to 2011. The title was awarded to Prince Philip, Duke of Edinburgh by Queen Elizabeth II on his 90th birthday and since his 2021 death has reverted to the monarch. There also continues to be a Vice-Admiral of the United Kingdom and a Rear-Admiral of the United Kingdom, both of which are honorary offices.
2002-02-25T15:43:11Z
2023-12-26T17:54:20Z
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https://en.wikipedia.org/wiki/Admiralty_(United_Kingdom)
2,991
Amphibian (disambiguation)
An amphibian is a member of the class Amphibia of ectothermic, tetrapod vertebrates Amphibian may also refer to:
[ { "paragraph_id": 0, "text": "An amphibian is a member of the class Amphibia of ectothermic, tetrapod vertebrates", "title": "" }, { "paragraph_id": 1, "text": "Amphibian may also refer to:", "title": "" } ]
An amphibian is a member of the class Amphibia of ectothermic, tetrapod vertebrates Amphibian may also refer to: Amphibian (comics), two superheroes from Marvel Comics "Amphibian" (song), by Björk Amphibious aircraft, an aircraft that can operate from water or land Loening OL or Loening Amphibian, an amphibious biplane built for the US Army Air Corps and Navy Mark IV Amphibian, a type of World War II period British rebreather
2023-03-22T19:51:47Z
[ "Template:Wiktionary", "Template:Disambiguation" ]
https://en.wikipedia.org/wiki/Amphibian_(disambiguation)
2,992
Amputation
Amputation is the removal of a limb by trauma, medical illness, or surgery. As a surgical measure, it is used to control pain or a disease process in the affected limb, such as malignancy or gangrene. In some cases, it is carried out on individuals as a preventive surgery for such problems. A special case is that of congenital amputation, a congenital disorder, where fetal limbs have been cut off by constrictive bands. In some countries, amputation is currently used to punish people who commit crimes. Amputation has also been used as a tactic in war and acts of terrorism; it may also occur as a war injury. In some cultures and religions, minor amputations or mutilations are considered a ritual accomplishment. When done by a person, the person executing the amputation is an amputator. The oldest evidence of this practice comes from a skeleton found buried in Liang Tebo cave, East Kalimantan, Indonesian Borneo dating back to at least 31,000 years ago, where it was done when the amputee was a young child. Lower limb amputations can be divided into two broad categories: minor and major amputations. Minor amputations generally refer to the amputation of digits. Major amputations are commonly below-knee- or above-knee amputations. Common partial foot amputations include the Chopart, Lisfranc, and ray amputations. Common forms of ankle disarticulations include Pyrogoff, Boyd, and Syme amputations. A less common major amputation is the Van Nes rotation, or rotationplasty, i.e. the turning around and reattachment of the foot to allow the ankle joint to take over the function of the knee. Types of amputations include: Types of upper extremity amputations include: A variant of the trans-radial amputation is the Krukenberg procedure in which the radius and ulna are used to create a stump capable of a pincer action. Hemicorporectomy, or amputation at the waist, and decapitation, or amputation at the neck, are the most radical amputations. Genital modification and mutilation may involve amputating tissue, although not necessarily as a result of injury or disease. In some rare cases when a person has become trapped in a deserted place, with no means of communication or hope of rescue, the victim has amputated their own limb. The most notable case of this is Aron Ralston, a hiker who amputated his own right forearm after it was pinned by a boulder in a hiking accident and he was unable to free himself for over five days. Body integrity identity disorder is a psychological condition in which an individual feels compelled to remove one or more of their body parts, usually a limb. In some cases, that individual may take drastic measures to remove the offending appendages, either by causing irreparable damage to the limb so that medical intervention cannot save the limb, or by causing the limb to be severed. In surgery, a guillotine amputation is an amputation performed without closure of the skin in an urgent setting. Typical indications include catastrophic trauma or infection control in the setting of infected gangrene. A guillotine amputation is typically followed with a more time-consuming, definitive amputation such as an above or below knee amputation. Frostbite is a cold-related injury occurring when an area (typically a limb or other extremity) is exposed to extreme low temperatures, causing the freezing of the skin or other tissues. Its pathophysiology involves the formation of ice crystals upon freezing and blood clots upon thawing, leading to cell damage and cell death. Treatment of severe frostbite may require surgical amputation of the affected tissue or limb; if there is deep injury autoamputation may occur. Sometimes professional athletes may choose to have a non-essential digit amputated to relieve chronic pain and impaired performance. The first step is ligating the supplying artery and vein, to prevent hemorrhage (bleeding). The muscles are transected, and finally, the bone is sawed through with an oscillating saw. Sharp and rough edges of bones are filed, skin and muscle flaps are then transposed over the stump, occasionally with the insertion of elements to attach a prosthesis. Distal stabilisation of muscles is recommended. This allows effective muscle contraction which reduces atrophy, allows functional use of the stump and maintains soft tissue coverage of the remnant bone. The preferred stabilisation technique is myodesis where the muscle is attached to the bone or its periosteum. In joint disarticulation amputations tenodesis may be used where the muscle tendon is attached to the bone. Muscles should be attached under similar tension to normal physiological conditions. An experimental technique known as the "Ewing amputation" aims to improve post-amputation proprioception. In 1920, Dr. Janos Ertl, Sr. of Hungary, developed the Ertl procedure in order to return a high number of amputees to the work force. The Ertl technique, an osteomyoplastic procedure for transtibial amputation, can be used to create a highly functional residual limb. Creation of a tibiofibular bone bridge provides a stable, broad tibiofibular articulation that may be capable of some distal weight bearing. Several different modified techniques and fibular bridge fixation methods have been used; however, no current evidence exists regarding comparison of the different techniques. A 2019 Cochrane systematic review aimed to determine whether rigid dressings were more effective than soft dressings in helping wounds heal following transtibial (below the knee) amputations. Due to the limited and very low certainty evidence available, the authors concluded that it was uncertain what the benefits and harms were for each dressing type. They recommended that clinicians consider the pros and cons of each dressing type on a case-by-case basis: rigid dressings may potentially benefit patients who have a high risk of falls; soft dressings may potentially benefit patients who have poor skin integrity. A 2017 review found that the use of rigid removable dressings (RRD's) in trans-tibial amputations, rather than soft bandaging, improved healing time, reduced edema, prevented knee flexion contractures and reduced complications, including further amputation, from external trauma such as falls onto the stump. Post-operative management, in addition to wound healing, should consider maintenance of limb strength, joint range, edema management, preservation of the intact limb (if applicable) and stump desensitization. Traumatic amputation is the partial or total avulsion of a part of a body during a serious accident, like traffic, labor, or combat. Traumatic amputation of a human limb, either partial or total, creates the immediate danger of death from blood loss. Orthopedic surgeons often assess the severity of different injuries using the Mangled Extremity Severity Score. Given different clinical and situational factors, they can predict the likelihood of amputation. This is especially useful for emergency physicians to quickly evaluate patients and decide on consultations. Traumatic amputation is uncommon in humans (1 per 20,804 population per year). Loss of limb usually happens immediately during the accident, but sometimes a few days later after medical complications. Statistically, the most common causes of traumatic amputations are: The development of the science of microsurgery over the last 40 years has provided several treatment options for a traumatic amputation, depending on the patient's specific trauma and clinical situation: Methods in preventing amputation, limb-sparing techniques, depend on the problems that might cause amputations to be necessary. Chronic infections, often caused by diabetes or decubitus ulcers in bedridden patients, are common causes of infections that lead to gangrene, which, when widespread, necessitates amputation. There are two key challenges: first, many patients have impaired circulation in their extremities, and second, they have difficulty curing infections in limbs with poor blood circulation. Crush injuries where there is extensive tissue damage and poor circulation also benefit from hyperbaric oxygen therapy (HBOT). The high level of oxygenation and revascularization speed up recovery times and prevent infections. A study found that the patented method called Circulator Boot achieved significant results in prevention of amputation in patients with diabetes and arteriosclerosis. Another study found it also effective for healing limb ulcers caused by peripheral vascular disease. The boot checks the heart rhythm and compresses the limb between heartbeats; the compression helps cure the wounds in the walls of veins and arteries, and helps to push the blood back to the heart. For victims of trauma, advances in microsurgery in the 1970s have made replantations of severed body parts possible. The establishment of laws, rules, and guidelines, and employment of modern equipment help protect people from traumatic amputations. The individual may experience psychological trauma and emotional discomfort. The stump will remain an area of reduced mechanical stability. Limb loss can present significant or even drastic practical limitations. A large proportion of amputees (50–80%) experience the phenomenon of phantom limbs; they feel body parts that are no longer there. These limbs can itch, ache, burn, feel tense, dry or wet, locked in or trapped or they can feel as if they are moving. Some scientists believe it has to do with a kind of neural map that the brain has of the body, which sends information to the rest of the brain about limbs regardless of their existence. Phantom sensations and phantom pain may also occur after the removal of body parts other than the limbs, e.g. after amputation of the breast, extraction of a tooth (phantom tooth pain) or removal of an eye (phantom eye syndrome). A similar phenomenon is unexplained sensation in a body part unrelated to the amputated limb. It has been hypothesized that the portion of the brain responsible for processing stimulation from amputated limbs, being deprived of input, expands into the surrounding brain, (Phantoms in the Brain: V.S. Ramachandran and Sandra Blakeslee) such that an individual who has had an arm amputated will experience unexplained pressure or movement on his face or head. In many cases, the phantom limb aids in adaptation to a prosthesis, as it permits the person to experience proprioception of the prosthetic limb. To support improved resistance or usability, comfort or healing, some type of stump socks may be worn instead of or as part of wearing a prosthesis. Another side effect can be heterotopic ossification, especially when a bone injury is combined with a head injury. The brain signals the bone to grow instead of scar tissue to form, and nodules and other growth can interfere with prosthetics and sometimes require further operations. This type of injury has been especially common among soldiers wounded by improvised explosive devices in the Iraq War. Due to technological advances in prosthetics, many amputees live active lives with little restriction. Organizations such as the Challenged Athletes Foundation have been developed to give amputees the opportunity to be involved in athletics and adaptive sports such as amputee soccer. Nearly half of the individuals who have an amputation due to vascular disease will die within 5 years, usually secondary to the extensive co-morbidities rather than due to direct consequences of amputation. This is higher than the five year mortality rates for breast cancer, colon cancer, and prostate cancer. Of persons with diabetes who have a lower extremity amputation, up to 55% will require amputation of the second leg within two to three years. The word amputation is borrowed from Latin amputātus, past participle of amputāre "to prune back (a plant), prune away, remove by cutting (unwanted parts or features), cut off (a branch, limb, body part)," from am-, assimilated variant of amb- "about, around" + putāre "to prune, make clean or tidy, scour (wool)". The English word "Poes" was first applied to surgery in the 17th century, possibly first in Peter Lowe's A discourse of the Whole Art of Chirurgerie (published in either 1597 or 1612); his work was derived from 16th-century French texts and early English writers also used the words "extirpation" (16th-century French texts tended to use extirper), "disarticulation", and "dismemberment" (from the Old French desmembrer and a more common term before the 17th century for limb loss or removal), or simply "cutting", but by the end of the 17th century "amputation" had come to dominate as the accepted medical term.
[ { "paragraph_id": 0, "text": "Amputation is the removal of a limb by trauma, medical illness, or surgery. As a surgical measure, it is used to control pain or a disease process in the affected limb, such as malignancy or gangrene. In some cases, it is carried out on individuals as a preventive surgery for such problems. A special case is that of congenital amputation, a congenital disorder, where fetal limbs have been cut off by constrictive bands. In some countries, amputation is currently used to punish people who commit crimes. Amputation has also been used as a tactic in war and acts of terrorism; it may also occur as a war injury. In some cultures and religions, minor amputations or mutilations are considered a ritual accomplishment. When done by a person, the person executing the amputation is an amputator. The oldest evidence of this practice comes from a skeleton found buried in Liang Tebo cave, East Kalimantan, Indonesian Borneo dating back to at least 31,000 years ago, where it was done when the amputee was a young child.", "title": "" }, { "paragraph_id": 1, "text": "Lower limb amputations can be divided into two broad categories: minor and major amputations. Minor amputations generally refer to the amputation of digits. Major amputations are commonly below-knee- or above-knee amputations. Common partial foot amputations include the Chopart, Lisfranc, and ray amputations.", "title": "Types" }, { "paragraph_id": 2, "text": "Common forms of ankle disarticulations include Pyrogoff, Boyd, and Syme amputations. A less common major amputation is the Van Nes rotation, or rotationplasty, i.e. the turning around and reattachment of the foot to allow the ankle joint to take over the function of the knee.", "title": "Types" }, { "paragraph_id": 3, "text": "Types of amputations include:", "title": "Types" }, { "paragraph_id": 4, "text": "Types of upper extremity amputations include:", "title": "Types" }, { "paragraph_id": 5, "text": "A variant of the trans-radial amputation is the Krukenberg procedure in which the radius and ulna are used to create a stump capable of a pincer action.", "title": "Types" }, { "paragraph_id": 6, "text": "Hemicorporectomy, or amputation at the waist, and decapitation, or amputation at the neck, are the most radical amputations.", "title": "Types" }, { "paragraph_id": 7, "text": "Genital modification and mutilation may involve amputating tissue, although not necessarily as a result of injury or disease.", "title": "Types" }, { "paragraph_id": 8, "text": "In some rare cases when a person has become trapped in a deserted place, with no means of communication or hope of rescue, the victim has amputated their own limb. The most notable case of this is Aron Ralston, a hiker who amputated his own right forearm after it was pinned by a boulder in a hiking accident and he was unable to free himself for over five days.", "title": "Types" }, { "paragraph_id": 9, "text": "Body integrity identity disorder is a psychological condition in which an individual feels compelled to remove one or more of their body parts, usually a limb. In some cases, that individual may take drastic measures to remove the offending appendages, either by causing irreparable damage to the limb so that medical intervention cannot save the limb, or by causing the limb to be severed.", "title": "Types" }, { "paragraph_id": 10, "text": "In surgery, a guillotine amputation is an amputation performed without closure of the skin in an urgent setting. Typical indications include catastrophic trauma or infection control in the setting of infected gangrene. A guillotine amputation is typically followed with a more time-consuming, definitive amputation such as an above or below knee amputation.", "title": "Types" }, { "paragraph_id": 11, "text": "Frostbite is a cold-related injury occurring when an area (typically a limb or other extremity) is exposed to extreme low temperatures, causing the freezing of the skin or other tissues. Its pathophysiology involves the formation of ice crystals upon freezing and blood clots upon thawing, leading to cell damage and cell death. Treatment of severe frostbite may require surgical amputation of the affected tissue or limb; if there is deep injury autoamputation may occur.", "title": "Causes" }, { "paragraph_id": 12, "text": "Sometimes professional athletes may choose to have a non-essential digit amputated to relieve chronic pain and impaired performance.", "title": "Causes" }, { "paragraph_id": 13, "text": "The first step is ligating the supplying artery and vein, to prevent hemorrhage (bleeding). The muscles are transected, and finally, the bone is sawed through with an oscillating saw. Sharp and rough edges of bones are filed, skin and muscle flaps are then transposed over the stump, occasionally with the insertion of elements to attach a prosthesis.", "title": "Surgery" }, { "paragraph_id": 14, "text": "Distal stabilisation of muscles is recommended. This allows effective muscle contraction which reduces atrophy, allows functional use of the stump and maintains soft tissue coverage of the remnant bone. The preferred stabilisation technique is myodesis where the muscle is attached to the bone or its periosteum. In joint disarticulation amputations tenodesis may be used where the muscle tendon is attached to the bone. Muscles should be attached under similar tension to normal physiological conditions.", "title": "Surgery" }, { "paragraph_id": 15, "text": "An experimental technique known as the \"Ewing amputation\" aims to improve post-amputation proprioception.", "title": "Surgery" }, { "paragraph_id": 16, "text": "In 1920, Dr. Janos Ertl, Sr. of Hungary, developed the Ertl procedure in order to return a high number of amputees to the work force. The Ertl technique, an osteomyoplastic procedure for transtibial amputation, can be used to create a highly functional residual limb. Creation of a tibiofibular bone bridge provides a stable, broad tibiofibular articulation that may be capable of some distal weight bearing. Several different modified techniques and fibular bridge fixation methods have been used; however, no current evidence exists regarding comparison of the different techniques.", "title": "Surgery" }, { "paragraph_id": 17, "text": "A 2019 Cochrane systematic review aimed to determine whether rigid dressings were more effective than soft dressings in helping wounds heal following transtibial (below the knee) amputations. Due to the limited and very low certainty evidence available, the authors concluded that it was uncertain what the benefits and harms were for each dressing type. They recommended that clinicians consider the pros and cons of each dressing type on a case-by-case basis: rigid dressings may potentially benefit patients who have a high risk of falls; soft dressings may potentially benefit patients who have poor skin integrity.", "title": "Surgery" }, { "paragraph_id": 18, "text": "A 2017 review found that the use of rigid removable dressings (RRD's) in trans-tibial amputations, rather than soft bandaging, improved healing time, reduced edema, prevented knee flexion contractures and reduced complications, including further amputation, from external trauma such as falls onto the stump.", "title": "Surgery" }, { "paragraph_id": 19, "text": "Post-operative management, in addition to wound healing, should consider maintenance of limb strength, joint range, edema management, preservation of the intact limb (if applicable) and stump desensitization.", "title": "Surgery" }, { "paragraph_id": 20, "text": "Traumatic amputation is the partial or total avulsion of a part of a body during a serious accident, like traffic, labor, or combat.", "title": "Trauma" }, { "paragraph_id": 21, "text": "Traumatic amputation of a human limb, either partial or total, creates the immediate danger of death from blood loss.", "title": "Trauma" }, { "paragraph_id": 22, "text": "Orthopedic surgeons often assess the severity of different injuries using the Mangled Extremity Severity Score. Given different clinical and situational factors, they can predict the likelihood of amputation. This is especially useful for emergency physicians to quickly evaluate patients and decide on consultations.", "title": "Trauma" }, { "paragraph_id": 23, "text": "Traumatic amputation is uncommon in humans (1 per 20,804 population per year). Loss of limb usually happens immediately during the accident, but sometimes a few days later after medical complications. Statistically, the most common causes of traumatic amputations are:", "title": "Trauma" }, { "paragraph_id": 24, "text": "The development of the science of microsurgery over the last 40 years has provided several treatment options for a traumatic amputation, depending on the patient's specific trauma and clinical situation:", "title": "Trauma" }, { "paragraph_id": 25, "text": "Methods in preventing amputation, limb-sparing techniques, depend on the problems that might cause amputations to be necessary. Chronic infections, often caused by diabetes or decubitus ulcers in bedridden patients, are common causes of infections that lead to gangrene, which, when widespread, necessitates amputation.", "title": "Prevention" }, { "paragraph_id": 26, "text": "There are two key challenges: first, many patients have impaired circulation in their extremities, and second, they have difficulty curing infections in limbs with poor blood circulation.", "title": "Prevention" }, { "paragraph_id": 27, "text": "Crush injuries where there is extensive tissue damage and poor circulation also benefit from hyperbaric oxygen therapy (HBOT). The high level of oxygenation and revascularization speed up recovery times and prevent infections.", "title": "Prevention" }, { "paragraph_id": 28, "text": "A study found that the patented method called Circulator Boot achieved significant results in prevention of amputation in patients with diabetes and arteriosclerosis. Another study found it also effective for healing limb ulcers caused by peripheral vascular disease. The boot checks the heart rhythm and compresses the limb between heartbeats; the compression helps cure the wounds in the walls of veins and arteries, and helps to push the blood back to the heart.", "title": "Prevention" }, { "paragraph_id": 29, "text": "For victims of trauma, advances in microsurgery in the 1970s have made replantations of severed body parts possible.", "title": "Prevention" }, { "paragraph_id": 30, "text": "The establishment of laws, rules, and guidelines, and employment of modern equipment help protect people from traumatic amputations.", "title": "Prevention" }, { "paragraph_id": 31, "text": "The individual may experience psychological trauma and emotional discomfort. The stump will remain an area of reduced mechanical stability. Limb loss can present significant or even drastic practical limitations.", "title": "Prognosis" }, { "paragraph_id": 32, "text": "A large proportion of amputees (50–80%) experience the phenomenon of phantom limbs; they feel body parts that are no longer there. These limbs can itch, ache, burn, feel tense, dry or wet, locked in or trapped or they can feel as if they are moving. Some scientists believe it has to do with a kind of neural map that the brain has of the body, which sends information to the rest of the brain about limbs regardless of their existence. Phantom sensations and phantom pain may also occur after the removal of body parts other than the limbs, e.g. after amputation of the breast, extraction of a tooth (phantom tooth pain) or removal of an eye (phantom eye syndrome).", "title": "Prognosis" }, { "paragraph_id": 33, "text": "A similar phenomenon is unexplained sensation in a body part unrelated to the amputated limb. It has been hypothesized that the portion of the brain responsible for processing stimulation from amputated limbs, being deprived of input, expands into the surrounding brain, (Phantoms in the Brain: V.S. Ramachandran and Sandra Blakeslee) such that an individual who has had an arm amputated will experience unexplained pressure or movement on his face or head.", "title": "Prognosis" }, { "paragraph_id": 34, "text": "In many cases, the phantom limb aids in adaptation to a prosthesis, as it permits the person to experience proprioception of the prosthetic limb. To support improved resistance or usability, comfort or healing, some type of stump socks may be worn instead of or as part of wearing a prosthesis.", "title": "Prognosis" }, { "paragraph_id": 35, "text": "Another side effect can be heterotopic ossification, especially when a bone injury is combined with a head injury. The brain signals the bone to grow instead of scar tissue to form, and nodules and other growth can interfere with prosthetics and sometimes require further operations. This type of injury has been especially common among soldiers wounded by improvised explosive devices in the Iraq War.", "title": "Prognosis" }, { "paragraph_id": 36, "text": "Due to technological advances in prosthetics, many amputees live active lives with little restriction. Organizations such as the Challenged Athletes Foundation have been developed to give amputees the opportunity to be involved in athletics and adaptive sports such as amputee soccer.", "title": "Prognosis" }, { "paragraph_id": 37, "text": "Nearly half of the individuals who have an amputation due to vascular disease will die within 5 years, usually secondary to the extensive co-morbidities rather than due to direct consequences of amputation. This is higher than the five year mortality rates for breast cancer, colon cancer, and prostate cancer. Of persons with diabetes who have a lower extremity amputation, up to 55% will require amputation of the second leg within two to three years.", "title": "Prognosis" }, { "paragraph_id": 38, "text": "The word amputation is borrowed from Latin amputātus, past participle of amputāre \"to prune back (a plant), prune away, remove by cutting (unwanted parts or features), cut off (a branch, limb, body part),\" from am-, assimilated variant of amb- \"about, around\" + putāre \"to prune, make clean or tidy, scour (wool)\". The English word \"Poes\" was first applied to surgery in the 17th century, possibly first in Peter Lowe's A discourse of the Whole Art of Chirurgerie (published in either 1597 or 1612); his work was derived from 16th-century French texts and early English writers also used the words \"extirpation\" (16th-century French texts tended to use extirper), \"disarticulation\", and \"dismemberment\" (from the Old French desmembrer and a more common term before the 17th century for limb loss or removal), or simply \"cutting\", but by the end of the 17th century \"amputation\" had come to dominate as the accepted medical term.", "title": "Etymology" } ]
Amputation is the removal of a limb by trauma, medical illness, or surgery. As a surgical measure, it is used to control pain or a disease process in the affected limb, such as malignancy or gangrene. In some cases, it is carried out on individuals as a preventive surgery for such problems. A special case is that of congenital amputation, a congenital disorder, where fetal limbs have been cut off by constrictive bands. In some countries, amputation is currently used to punish people who commit crimes. Amputation has also been used as a tactic in war and acts of terrorism; it may also occur as a war injury. In some cultures and religions, minor amputations or mutilations are considered a ritual accomplishment. When done by a person, the person executing the amputation is an amputator. The oldest evidence of this practice comes from a skeleton found buried in Liang Tebo cave, East Kalimantan, Indonesian Borneo dating back to at least 31,000 years ago, where it was done when the amputee was a young child.
2001-12-22T20:50:25Z
2023-12-22T22:07:57Z
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Anemometer
In meteorology, an anemometer (from Ancient Greek άνεμος (ánemos) 'wind', and μέτρον (métron) 'measure') is a device that measures wind speed and direction. It is a common instrument used in weather stations. The earliest known description of an anemometer was by Italian architect and author Leon Battista Alberti (1404–1472) in 1450. The anemometer has changed little since its development in the 15th century. Alberti is said to have invented it around 1450. In the ensuing centuries numerous others, including Robert Hooke (1635–1703), developed their own versions, with some mistakenly credited as its inventor. In 1846, Thomas Romney Robinson (1792–1882) improved the design by using four hemispherical cups and mechanical wheels. In 1926, Canadian meteorologist John Patterson (1872–1956) developed a three-cup anemometer, which was improved by Brevoort and Joiner in 1935. In 1991, Derek Weston added the ability to measure wind direction. In 1994, Andreas Pflitsch developed the sonic anemometer. A simple type of anemometer was invented in 1845 by Rev Dr John Thomas Romney Robinson of Armagh Observatory. It consisted of four hemispherical cups on horizontal arms mounted on a vertical shaft. The air flow past the cups in any horizontal direction turned the shaft at a rate roughly proportional to the wind's speed. Therefore, counting the shaft's revolutions over a set time interval produced a value proportional to the average wind speed for a wide range of speeds. This type of instrument is also called a rotational anemometer. With a four-cup anemometer, the wind always has the hollow of one cup presented to it, and is blowing on the back of the opposing cup. Since a hollow hemisphere has a drag coefficient of .38 on the spherical side and 1.42 on the hollow side, more force is generated on the cup that presenting its hollow side to the wind. Because of this asymmetrical force, torque is generated on the anemometer's axis, causing it to spin. Theoretically, the anemometer's speed of rotation should be proportional to the wind speed because the force produced on an object is proportional to the speed of the gas or fluid flowing past it. However, in practice, other factors influence the rotational speed, including turbulence produced by the apparatus, increasing drag in opposition to the torque produced by the cups and support arms, and friction on the mount point. When Robinson first designed his anemometer, he asserted that the cups moved one-third of the speed of the wind, unaffected by cup size or arm length. This was apparently confirmed by some early independent experiments, but it was incorrect. Instead, the ratio of the speed of the wind and that of the cups, the anemometer factor, depends on the dimensions of the cups and arms, and can have a value between two and a little over three. Once the error was discovered, all previous experiment involving anemometers had to be repeated. The three-cup anemometer developed by Canadian John Patterson in 1926, and subsequent cup improvements by Brevoort & Joiner of the United States in 1935, led to a cupwheel design with a nearly linear response and an error of less than 3% up to 60 mph (97 km/h). Patterson found that each cup produced maximum torque when it was at 45° to the wind flow. The three-cup anemometer also had a more constant torque and responded more quickly to gusts than the four-cup anemometer. The three-cup anemometer was further modified by Australian Dr. Derek Weston in 1991 to also measure wind direction. He added a tag to one cup, causing the cupwheel speed to increase and decrease as the tag moved alternately with and against the wind. Wind direction is calculated from these cyclical changes in speed, while wind speed is determined from the average cupwheel speed. Three-cup anemometers are currently the industry standard for wind resource assessment studies and practice. One of the other forms of mechanical velocity anemometer is the vane anemometer. It may be described as a windmill or a propeller anemometer. Unlike the Robinson anemometer, whose axis of rotation is vertical, the vane anemometer must have its axis parallel to the direction of the wind and is therefore horizontal. Furthermore, since the wind varies in direction and the axis has to follow its changes, a wind vane or some other contrivance to fulfill the same purpose must be employed. A vane anemometer thus combines a propeller and a tail on the same axis to obtain accurate and precise wind speed and direction measurements from the same instrument. The speed of the fan is measured by a rev counter and converted to a windspeed by an electronic chip. Hence, volumetric flow rate may be calculated if the cross-sectional area is known. In cases where the direction of the air motion is always the same, as in ventilating shafts of mines and buildings, wind vanes known as air meters are employed, and give satisfactory results. Hot wire anemometers use a fine wire (on the order of several micrometres) electrically heated to some temperature above the ambient. Air flowing past the wire cools the wire. As the electrical resistance of most metals is dependent upon the temperature of the metal (tungsten is a popular choice for hot-wires), a relationship can be obtained between the resistance of the wire and the speed of the air. In most cases, they cannot be used to measure the direction of the airflow, unless coupled with a wind vane. Several ways of implementing this exist, and hot-wire devices can be further classified as CCA (constant current anemometer), CVA (constant voltage anemometer) and CTA (constant-temperature anemometer). The voltage output from these anemometers is thus the result of some sort of circuit within the device trying to maintain the specific variable (current, voltage or temperature) constant, following Ohm's law. Additionally, PWM (pulse-width modulation) anemometers are also used, wherein the velocity is inferred by the time length of a repeating pulse of current that brings the wire up to a specified resistance and then stops until a threshold "floor" is reached, at which time the pulse is sent again. Hot-wire anemometers, while extremely delicate, have extremely high frequency-response and fine spatial resolution compared to other measurement methods, and as such are almost universally employed for the detailed study of turbulent flows, or any flow in which rapid velocity fluctuations are of interest. An industrial version of the fine-wire anemometer is the thermal flow meter, which follows the same concept, but uses two pins or strings to monitor the variation in temperature. The strings contain fine wires, but encasing the wires makes them much more durable and capable of accurately measuring air, gas, and emissions flow in pipes, ducts, and stacks. Industrial applications often contain dirt that will damage the classic hot-wire anemometer. In laser Doppler velocimetry, laser Doppler anemometers use a beam of light from a laser that is divided into two beams, with one propagated out of the anemometer. Particulates (or deliberately introduced seed material) flowing along with air molecules near where the beam exits reflect, or backscatter, the light back into a detector, where it is measured relative to the original laser beam. When the particles are in great motion, they produce a Doppler shift for measuring wind speed in the laser light, which is used to calculate the speed of the particles, and therefore the air around the anemometer. Ultrasonic anemometers, first developed in the 1950s, use ultrasonic sound waves to measure wind velocity. They measure wind speed based on the time of flight of sonic pulses between pairs of transducers. Measurements from pairs of transducers can be combined to yield a measurement of velocity in 1-, 2-, or 3-dimensional flow. The spatial resolution is given by the path length between transducers, which is typically 10 to 20 cm. Ultrasonic anemometers can take measurements with very fine temporal resolution, 20 Hz or better, which makes them well suited for turbulence measurements. The lack of moving parts makes them appropriate for long-term use in exposed automated weather stations and weather buoys where the accuracy and reliability of traditional cup-and-vane anemometers are adversely affected by salty air or dust. Their main disadvantage is the distortion of the air flow by the structure supporting the transducers, which requires a correction based upon wind tunnel measurements to minimize the effect. An international standard for this process, ISO 16622 Meteorology—Ultrasonic anemometers/thermometers—Acceptance test methods for mean wind measurements is in general circulation. Another disadvantage is lower accuracy due to precipitation, where rain drops may vary the speed of sound. Since the speed of sound varies with temperature, and is virtually stable with pressure change, ultrasonic anemometers are also used as thermometers. Two-dimensional (wind speed and wind direction) sonic anemometers are used in applications such as weather stations, ship navigation, aviation, weather buoys and wind turbines. Monitoring wind turbines usually requires a refresh rate of wind speed measurements of 3 Hz, easily achieved by sonic anemometers. Three-dimensional sonic anemometers are widely used to measure gas emissions and ecosystem fluxes using the eddy covariance method when used with fast-response infrared gas analyzers or laser-based analyzers. Two-dimensional wind sensors are of two types: Acoustic resonance anemometers are a more recent variant of sonic anemometer. The technology was invented by Savvas Kapartis and patented in 1999. Whereas conventional sonic anemometers rely on time of flight measurement, acoustic resonance sensors use resonating acoustic (ultrasonic) waves within a small purpose-built cavity in order to perform their measurement. Built into the cavity is an array of ultrasonic transducers, which are used to create the separate standing-wave patterns at ultrasonic frequencies. As wind passes through the cavity, a change in the wave's property occurs (phase shift). By measuring the amount of phase shift in the received signals by each transducer, and then by mathematically processing the data, the sensor is able to provide an accurate horizontal measurement of wind speed and direction. Because acoustic resonance technology enables measurement within a small cavity, the sensors tend to be typically smaller in size than other ultrasonic sensors. The small size of acoustic resonance anemometers makes them physically strong and easy to heat, and therefore resistant to icing. This combination of features means that they achieve high levels of data availability and are well suited to wind turbine control and to other uses that require small robust sensors such as battlefield meteorology. One issue with this sensor type is measurement accuracy when compared to a calibrated mechanical sensor. For many end uses, this weakness is compensated for by the sensor's longevity and the fact that it does not require recalibration once installed. A common anemometer for basic use is constructed from a ping-pong ball attached to a string. When the wind blows horizontally, it presses on and moves the ball; because ping-pong balls are very lightweight, they move easily in light winds. Measuring the angle between the string-ball apparatus and the vertical gives an estimate of the wind speed. This type of anemometer is mostly used for middle-school level instruction, which most students make on their own, but a similar device was also flown on the Phoenix Mars Lander. The first designs of anemometers that measure the pressure were divided into plate and tube classes. These are the first modern anemometers. They consist of a flat plate suspended from the top so that the wind deflects the plate. In 1450, the Italian art architect Leon Battista Alberti invented the first mechanical anemometer; in 1664 it was re-invented by Robert Hooke (who is often mistakenly considered the inventor of the first anemometer). Later versions of this form consisted of a flat plate, either square or circular, which is kept normal to the wind by a wind vane. The pressure of the wind on its face is balanced by a spring. The compression of the spring determines the actual force which the wind is exerting on the plate, and this is either read off on a suitable gauge, or on a recorder. Instruments of this kind do not respond to light winds, are inaccurate for high wind readings, and are slow at responding to variable winds. Plate anemometers have been used to trigger high wind alarms on bridges. James Lind's anemometer of 1775 consisted of a vertically mounted glass U tube containing a liquid manometer (pressure gauge), with one end bent out in a horizontal direction to face the wind flow and the other vertical end capped. Though the Lind was not the first it was the most practical and best known anemometer of this type. If the wind blows into the mouth of a tube it causes an increase of pressure on one side of the manometer. The wind over the open end of a vertical tube causes little change in pressure on the other side of the manometer. The resulting elevation difference in the two legs of the U tube is an indication of the wind speed. However, an accurate measurement requires that the wind speed be directly into the open end of the tube; small departures from the true direction of the wind causes large variations in the reading. The successful metal pressure tube anemometer of William Henry Dines in 1892 utilized the same pressure difference between the open mouth of a straight tube facing the wind and a ring of small holes in a vertical tube which is closed at the upper end. Both are mounted at the same height. The pressure differences on which the action depends are very small, and special means are required to register them. The recorder consists of a float in a sealed chamber partially filled with water. The pipe from the straight tube is connected to the top of the sealed chamber and the pipe from the small tubes is directed into the bottom inside the float. Since the pressure difference determines the vertical position of the float this is a measure of the wind speed. The great advantage of the tube anemometer lies in the fact that the exposed part can be mounted on a high pole, and requires no oiling or attention for years; and the registering part can be placed in any convenient position. Two connecting tubes are required. It might appear at first sight as though one connection would serve, but the differences in pressure on which these instruments depend are so minute, that the pressure of the air in the room where the recording part is placed has to be considered. Thus if the instrument depends on the pressure or suction effect alone, and this pressure or suction is measured against the air pressure in an ordinary room, in which the doors and windows are carefully closed and a newspaper is then burnt up the chimney, an effect may be produced equal to a wind of 10 mi/h (16 km/h); and the opening of a window in rough weather, or the opening of a door, may entirely alter the registration. While the Dines anemometer had an error of only 1% at 10 mph (16 km/h), it did not respond very well to low winds due to the poor response of the flat plate vane required to turn the head into the wind. In 1918 an aerodynamic vane with eight times the torque of the flat plate overcame this problem. Modern tube anemometers use the same principle as in the Dines anemometer but using a different design. The implementation uses a pitot-static tube which is a pitot tube with two ports, pitot and static, that is normally used in measuring the airspeed of aircraft. The pitot port measures the dynamic pressure of the open mouth of a tube with pointed head facing wind, and the static port measures the static pressure from small holes along the side on that tube. The pitot tube is connected to a tail so that it always makes the tube's head to face the wind. Additionally, the tube is heated to prevent rime ice formation on the tube. There are two lines from the tube down to the devices to measure the difference in pressure of the two lines. The measurement devices can be manometers, pressure transducers, or analog chart recorders. In the tube anemometer the dynamic pressure is actually being measured, although the scale is usually graduated as a velocity scale. If the actual air density differs from the calibration value, due to differing temperature, elevation or barometric pressure, a correction is required to obtain the actual wind speed. Approximately 1.5% (1.6% above 6,000 feet) should be added to the velocity recorded by a tube anemometer for each 1000 ft (5% for each kilometer) above sea-level. At airports, it is essential to have accurate wind data under all conditions, including freezing precipitation. Anemometry is also required in monitoring and controlling the operation of wind turbines, which in cold environments are prone to in-cloud icing. Icing alters the aerodynamics of an anemometer and may entirely block it from operating. Therefore, anemometers used in these applications must be internally heated. Both cup anemometers and sonic anemometers are presently available with heated versions. In order for wind speeds to be comparable from location to location, the effect of the terrain needs to be considered, especially in regard to height. Other considerations are the presence of trees, and both natural canyons and artificial canyons (urban buildings). The standard anemometer height in open rural terrain is 10 meters.
[ { "paragraph_id": 0, "text": "In meteorology, an anemometer (from Ancient Greek άνεμος (ánemos) 'wind', and μέτρον (métron) 'measure') is a device that measures wind speed and direction. It is a common instrument used in weather stations. The earliest known description of an anemometer was by Italian architect and author Leon Battista Alberti (1404–1472) in 1450.", "title": "" }, { "paragraph_id": 1, "text": "The anemometer has changed little since its development in the 15th century. Alberti is said to have invented it around 1450. In the ensuing centuries numerous others, including Robert Hooke (1635–1703), developed their own versions, with some mistakenly credited as its inventor. In 1846, Thomas Romney Robinson (1792–1882) improved the design by using four hemispherical cups and mechanical wheels. In 1926, Canadian meteorologist John Patterson (1872–1956) developed a three-cup anemometer, which was improved by Brevoort and Joiner in 1935. In 1991, Derek Weston added the ability to measure wind direction. In 1994, Andreas Pflitsch developed the sonic anemometer.", "title": "History" }, { "paragraph_id": 2, "text": "A simple type of anemometer was invented in 1845 by Rev Dr John Thomas Romney Robinson of Armagh Observatory. It consisted of four hemispherical cups on horizontal arms mounted on a vertical shaft. The air flow past the cups in any horizontal direction turned the shaft at a rate roughly proportional to the wind's speed. Therefore, counting the shaft's revolutions over a set time interval produced a value proportional to the average wind speed for a wide range of speeds. This type of instrument is also called a rotational anemometer.", "title": "Velocity anemometers" }, { "paragraph_id": 3, "text": "With a four-cup anemometer, the wind always has the hollow of one cup presented to it, and is blowing on the back of the opposing cup. Since a hollow hemisphere has a drag coefficient of .38 on the spherical side and 1.42 on the hollow side, more force is generated on the cup that presenting its hollow side to the wind. Because of this asymmetrical force, torque is generated on the anemometer's axis, causing it to spin.", "title": "Velocity anemometers" }, { "paragraph_id": 4, "text": "Theoretically, the anemometer's speed of rotation should be proportional to the wind speed because the force produced on an object is proportional to the speed of the gas or fluid flowing past it. However, in practice, other factors influence the rotational speed, including turbulence produced by the apparatus, increasing drag in opposition to the torque produced by the cups and support arms, and friction on the mount point. When Robinson first designed his anemometer, he asserted that the cups moved one-third of the speed of the wind, unaffected by cup size or arm length. This was apparently confirmed by some early independent experiments, but it was incorrect. Instead, the ratio of the speed of the wind and that of the cups, the anemometer factor, depends on the dimensions of the cups and arms, and can have a value between two and a little over three. Once the error was discovered, all previous experiment involving anemometers had to be repeated.", "title": "Velocity anemometers" }, { "paragraph_id": 5, "text": "The three-cup anemometer developed by Canadian John Patterson in 1926, and subsequent cup improvements by Brevoort & Joiner of the United States in 1935, led to a cupwheel design with a nearly linear response and an error of less than 3% up to 60 mph (97 km/h). Patterson found that each cup produced maximum torque when it was at 45° to the wind flow. The three-cup anemometer also had a more constant torque and responded more quickly to gusts than the four-cup anemometer.", "title": "Velocity anemometers" }, { "paragraph_id": 6, "text": "The three-cup anemometer was further modified by Australian Dr. Derek Weston in 1991 to also measure wind direction. He added a tag to one cup, causing the cupwheel speed to increase and decrease as the tag moved alternately with and against the wind. Wind direction is calculated from these cyclical changes in speed, while wind speed is determined from the average cupwheel speed.", "title": "Velocity anemometers" }, { "paragraph_id": 7, "text": "Three-cup anemometers are currently the industry standard for wind resource assessment studies and practice.", "title": "Velocity anemometers" }, { "paragraph_id": 8, "text": "One of the other forms of mechanical velocity anemometer is the vane anemometer. It may be described as a windmill or a propeller anemometer. Unlike the Robinson anemometer, whose axis of rotation is vertical, the vane anemometer must have its axis parallel to the direction of the wind and is therefore horizontal. Furthermore, since the wind varies in direction and the axis has to follow its changes, a wind vane or some other contrivance to fulfill the same purpose must be employed.", "title": "Velocity anemometers" }, { "paragraph_id": 9, "text": "A vane anemometer thus combines a propeller and a tail on the same axis to obtain accurate and precise wind speed and direction measurements from the same instrument. The speed of the fan is measured by a rev counter and converted to a windspeed by an electronic chip. Hence, volumetric flow rate may be calculated if the cross-sectional area is known.", "title": "Velocity anemometers" }, { "paragraph_id": 10, "text": "In cases where the direction of the air motion is always the same, as in ventilating shafts of mines and buildings, wind vanes known as air meters are employed, and give satisfactory results.", "title": "Velocity anemometers" }, { "paragraph_id": 11, "text": "Hot wire anemometers use a fine wire (on the order of several micrometres) electrically heated to some temperature above the ambient. Air flowing past the wire cools the wire. As the electrical resistance of most metals is dependent upon the temperature of the metal (tungsten is a popular choice for hot-wires), a relationship can be obtained between the resistance of the wire and the speed of the air. In most cases, they cannot be used to measure the direction of the airflow, unless coupled with a wind vane.", "title": "Velocity anemometers" }, { "paragraph_id": 12, "text": "Several ways of implementing this exist, and hot-wire devices can be further classified as CCA (constant current anemometer), CVA (constant voltage anemometer) and CTA (constant-temperature anemometer). The voltage output from these anemometers is thus the result of some sort of circuit within the device trying to maintain the specific variable (current, voltage or temperature) constant, following Ohm's law.", "title": "Velocity anemometers" }, { "paragraph_id": 13, "text": "Additionally, PWM (pulse-width modulation) anemometers are also used, wherein the velocity is inferred by the time length of a repeating pulse of current that brings the wire up to a specified resistance and then stops until a threshold \"floor\" is reached, at which time the pulse is sent again.", "title": "Velocity anemometers" }, { "paragraph_id": 14, "text": "Hot-wire anemometers, while extremely delicate, have extremely high frequency-response and fine spatial resolution compared to other measurement methods, and as such are almost universally employed for the detailed study of turbulent flows, or any flow in which rapid velocity fluctuations are of interest.", "title": "Velocity anemometers" }, { "paragraph_id": 15, "text": "An industrial version of the fine-wire anemometer is the thermal flow meter, which follows the same concept, but uses two pins or strings to monitor the variation in temperature. The strings contain fine wires, but encasing the wires makes them much more durable and capable of accurately measuring air, gas, and emissions flow in pipes, ducts, and stacks. Industrial applications often contain dirt that will damage the classic hot-wire anemometer.", "title": "Velocity anemometers" }, { "paragraph_id": 16, "text": "In laser Doppler velocimetry, laser Doppler anemometers use a beam of light from a laser that is divided into two beams, with one propagated out of the anemometer. Particulates (or deliberately introduced seed material) flowing along with air molecules near where the beam exits reflect, or backscatter, the light back into a detector, where it is measured relative to the original laser beam. When the particles are in great motion, they produce a Doppler shift for measuring wind speed in the laser light, which is used to calculate the speed of the particles, and therefore the air around the anemometer.", "title": "Velocity anemometers" }, { "paragraph_id": 17, "text": "Ultrasonic anemometers, first developed in the 1950s, use ultrasonic sound waves to measure wind velocity. They measure wind speed based on the time of flight of sonic pulses between pairs of transducers. Measurements from pairs of transducers can be combined to yield a measurement of velocity in 1-, 2-, or 3-dimensional flow. The spatial resolution is given by the path length between transducers, which is typically 10 to 20 cm. Ultrasonic anemometers can take measurements with very fine temporal resolution, 20 Hz or better, which makes them well suited for turbulence measurements. The lack of moving parts makes them appropriate for long-term use in exposed automated weather stations and weather buoys where the accuracy and reliability of traditional cup-and-vane anemometers are adversely affected by salty air or dust. Their main disadvantage is the distortion of the air flow by the structure supporting the transducers, which requires a correction based upon wind tunnel measurements to minimize the effect. An international standard for this process, ISO 16622 Meteorology—Ultrasonic anemometers/thermometers—Acceptance test methods for mean wind measurements is in general circulation. Another disadvantage is lower accuracy due to precipitation, where rain drops may vary the speed of sound.", "title": "Velocity anemometers" }, { "paragraph_id": 18, "text": "Since the speed of sound varies with temperature, and is virtually stable with pressure change, ultrasonic anemometers are also used as thermometers.", "title": "Velocity anemometers" }, { "paragraph_id": 19, "text": "Two-dimensional (wind speed and wind direction) sonic anemometers are used in applications such as weather stations, ship navigation, aviation, weather buoys and wind turbines. Monitoring wind turbines usually requires a refresh rate of wind speed measurements of 3 Hz, easily achieved by sonic anemometers. Three-dimensional sonic anemometers are widely used to measure gas emissions and ecosystem fluxes using the eddy covariance method when used with fast-response infrared gas analyzers or laser-based analyzers.", "title": "Velocity anemometers" }, { "paragraph_id": 20, "text": "Two-dimensional wind sensors are of two types:", "title": "Velocity anemometers" }, { "paragraph_id": 21, "text": "Acoustic resonance anemometers are a more recent variant of sonic anemometer. The technology was invented by Savvas Kapartis and patented in 1999. Whereas conventional sonic anemometers rely on time of flight measurement, acoustic resonance sensors use resonating acoustic (ultrasonic) waves within a small purpose-built cavity in order to perform their measurement.", "title": "Velocity anemometers" }, { "paragraph_id": 22, "text": "Built into the cavity is an array of ultrasonic transducers, which are used to create the separate standing-wave patterns at ultrasonic frequencies. As wind passes through the cavity, a change in the wave's property occurs (phase shift). By measuring the amount of phase shift in the received signals by each transducer, and then by mathematically processing the data, the sensor is able to provide an accurate horizontal measurement of wind speed and direction.", "title": "Velocity anemometers" }, { "paragraph_id": 23, "text": "Because acoustic resonance technology enables measurement within a small cavity, the sensors tend to be typically smaller in size than other ultrasonic sensors. The small size of acoustic resonance anemometers makes them physically strong and easy to heat, and therefore resistant to icing. This combination of features means that they achieve high levels of data availability and are well suited to wind turbine control and to other uses that require small robust sensors such as battlefield meteorology. One issue with this sensor type is measurement accuracy when compared to a calibrated mechanical sensor. For many end uses, this weakness is compensated for by the sensor's longevity and the fact that it does not require recalibration once installed.", "title": "Velocity anemometers" }, { "paragraph_id": 24, "text": "A common anemometer for basic use is constructed from a ping-pong ball attached to a string. When the wind blows horizontally, it presses on and moves the ball; because ping-pong balls are very lightweight, they move easily in light winds. Measuring the angle between the string-ball apparatus and the vertical gives an estimate of the wind speed.", "title": "Velocity anemometers" }, { "paragraph_id": 25, "text": "This type of anemometer is mostly used for middle-school level instruction, which most students make on their own, but a similar device was also flown on the Phoenix Mars Lander.", "title": "Velocity anemometers" }, { "paragraph_id": 26, "text": "The first designs of anemometers that measure the pressure were divided into plate and tube classes.", "title": "Pressure anemometers" }, { "paragraph_id": 27, "text": "These are the first modern anemometers. They consist of a flat plate suspended from the top so that the wind deflects the plate. In 1450, the Italian art architect Leon Battista Alberti invented the first mechanical anemometer; in 1664 it was re-invented by Robert Hooke (who is often mistakenly considered the inventor of the first anemometer). Later versions of this form consisted of a flat plate, either square or circular, which is kept normal to the wind by a wind vane. The pressure of the wind on its face is balanced by a spring. The compression of the spring determines the actual force which the wind is exerting on the plate, and this is either read off on a suitable gauge, or on a recorder. Instruments of this kind do not respond to light winds, are inaccurate for high wind readings, and are slow at responding to variable winds. Plate anemometers have been used to trigger high wind alarms on bridges.", "title": "Pressure anemometers" }, { "paragraph_id": 28, "text": "James Lind's anemometer of 1775 consisted of a vertically mounted glass U tube containing a liquid manometer (pressure gauge), with one end bent out in a horizontal direction to face the wind flow and the other vertical end capped. Though the Lind was not the first it was the most practical and best known anemometer of this type. If the wind blows into the mouth of a tube it causes an increase of pressure on one side of the manometer. The wind over the open end of a vertical tube causes little change in pressure on the other side of the manometer. The resulting elevation difference in the two legs of the U tube is an indication of the wind speed. However, an accurate measurement requires that the wind speed be directly into the open end of the tube; small departures from the true direction of the wind causes large variations in the reading.", "title": "Pressure anemometers" }, { "paragraph_id": 29, "text": "The successful metal pressure tube anemometer of William Henry Dines in 1892 utilized the same pressure difference between the open mouth of a straight tube facing the wind and a ring of small holes in a vertical tube which is closed at the upper end. Both are mounted at the same height. The pressure differences on which the action depends are very small, and special means are required to register them. The recorder consists of a float in a sealed chamber partially filled with water. The pipe from the straight tube is connected to the top of the sealed chamber and the pipe from the small tubes is directed into the bottom inside the float. Since the pressure difference determines the vertical position of the float this is a measure of the wind speed.", "title": "Pressure anemometers" }, { "paragraph_id": 30, "text": "The great advantage of the tube anemometer lies in the fact that the exposed part can be mounted on a high pole, and requires no oiling or attention for years; and the registering part can be placed in any convenient position. Two connecting tubes are required. It might appear at first sight as though one connection would serve, but the differences in pressure on which these instruments depend are so minute, that the pressure of the air in the room where the recording part is placed has to be considered. Thus if the instrument depends on the pressure or suction effect alone, and this pressure or suction is measured against the air pressure in an ordinary room, in which the doors and windows are carefully closed and a newspaper is then burnt up the chimney, an effect may be produced equal to a wind of 10 mi/h (16 km/h); and the opening of a window in rough weather, or the opening of a door, may entirely alter the registration.", "title": "Pressure anemometers" }, { "paragraph_id": 31, "text": "While the Dines anemometer had an error of only 1% at 10 mph (16 km/h), it did not respond very well to low winds due to the poor response of the flat plate vane required to turn the head into the wind. In 1918 an aerodynamic vane with eight times the torque of the flat plate overcame this problem.", "title": "Pressure anemometers" }, { "paragraph_id": 32, "text": "Modern tube anemometers use the same principle as in the Dines anemometer but using a different design. The implementation uses a pitot-static tube which is a pitot tube with two ports, pitot and static, that is normally used in measuring the airspeed of aircraft. The pitot port measures the dynamic pressure of the open mouth of a tube with pointed head facing wind, and the static port measures the static pressure from small holes along the side on that tube. The pitot tube is connected to a tail so that it always makes the tube's head to face the wind. Additionally, the tube is heated to prevent rime ice formation on the tube. There are two lines from the tube down to the devices to measure the difference in pressure of the two lines. The measurement devices can be manometers, pressure transducers, or analog chart recorders.", "title": "Pressure anemometers" }, { "paragraph_id": 33, "text": "In the tube anemometer the dynamic pressure is actually being measured, although the scale is usually graduated as a velocity scale. If the actual air density differs from the calibration value, due to differing temperature, elevation or barometric pressure, a correction is required to obtain the actual wind speed. Approximately 1.5% (1.6% above 6,000 feet) should be added to the velocity recorded by a tube anemometer for each 1000 ft (5% for each kilometer) above sea-level.", "title": "Pressure anemometers" }, { "paragraph_id": 34, "text": "At airports, it is essential to have accurate wind data under all conditions, including freezing precipitation. Anemometry is also required in monitoring and controlling the operation of wind turbines, which in cold environments are prone to in-cloud icing. Icing alters the aerodynamics of an anemometer and may entirely block it from operating. Therefore, anemometers used in these applications must be internally heated. Both cup anemometers and sonic anemometers are presently available with heated versions.", "title": "Effect of icing" }, { "paragraph_id": 35, "text": "In order for wind speeds to be comparable from location to location, the effect of the terrain needs to be considered, especially in regard to height. Other considerations are the presence of trees, and both natural canyons and artificial canyons (urban buildings). The standard anemometer height in open rural terrain is 10 meters.", "title": "Instrument location" } ]
In meteorology, an anemometer is a device that measures wind speed and direction. It is a common instrument used in weather stations. The earliest known description of an anemometer was by Italian architect and author Leon Battista Alberti (1404–1472) in 1450.
2023-07-24T09:27:07Z
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https://en.wikipedia.org/wiki/Anemometer
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Archaeopteryx
Archaeopteryx (/ˌɑːrkiːˈɒptərɪks/; lit. 'old-wing'), sometimes referred to by its German name, "Urvogel" (lit. Primeval Bird), is a genus of avian dinosaurs. The name derives from the ancient Greek ἀρχαῖος (archaīos), meaning "ancient", and πτέρυξ (ptéryx), meaning "feather" or "wing". Between the late 19th century and the early 21st century, Archaeopteryx was generally accepted by palaeontologists and popular reference books as the oldest-known bird (member of the group Avialae). Older potential avialans have since been identified, including Anchiornis, Xiaotingia, and Aurornis. Archaeopteryx lived in the Late Jurassic around 150 million years ago, in what is now southern Germany, during a time when Europe was an archipelago of islands in a shallow warm tropical sea, much closer to the equator than it is now. Similar in size to a Eurasian magpie, with the largest individuals possibly attaining the size of a raven, the largest species of Archaeopteryx could grow to about 0.5 m (1 ft 8 in) in length. Despite their small size, broad wings, and inferred ability to fly or glide, Archaeopteryx had more in common with other small Mesozoic dinosaurs than with modern birds. In particular, they shared the following features with the dromaeosaurids and troodontids: jaws with sharp teeth, three fingers with claws, a long bony tail, hyperextensible second toes ("killing claw"), feathers (which also suggest warm-bloodedness), and various features of the skeleton. These features make Archaeopteryx a clear candidate for a transitional fossil between non-avian dinosaurs and birds. Thus, Archaeopteryx plays an important role, not only in the study of the origin of birds, but in the study of dinosaurs. It was named from a single feather in 1861, the identity of which has been controversial. That same year, the first complete specimen of Archaeopteryx was announced. Over the years, ten more fossils of Archaeopteryx have surfaced. Despite variation among these fossils, most experts regard all the remains that have been discovered as belonging to a single species, although this is still debated. Archaeopteryx was long considered to be the beginning of the evolutionary tree of birds. However, in recent years, the discovery of several small, feathered dinosaurs has created a mystery for palaeontologists, raising questions about which animals are the ancestors of modern birds and which are their relatives. Most of these eleven fossils include impressions of feathers. Because these feathers are of an advanced form (flight feathers), these fossils are evidence that the evolution of feathers began before the Late Jurassic. The type specimen of Archaeopteryx was discovered just two years after Charles Darwin published On the Origin of Species. Archaeopteryx seemed to confirm Darwin's theories and has since become a key piece of evidence for the origin of birds, the transitional fossils debate, and confirmation of evolution. Over the years, twelve body fossil specimens of Archaeopteryx have been found. All of the fossils come from the limestone deposits, quarried for centuries, near Solnhofen, Germany. The initial discovery, a single feather, was unearthed in 1860 or 1861 and described in 1861 by Hermann von Meyer. It is currently located at the Natural History Museum of Berlin. Though it was the initial holotype, there were indications that it might not have been from the same animal as the body fossils. In 2019 it was reported that laser imaging had revealed the structure of the quill (which had not been visible since some time after the feather was described), and that the feather was inconsistent with the morphology of all other Archaeopteryx feathers known, leading to the conclusion that it originated from another dinosaur. This conclusion was challenged in 2020 as being unlikely; the feather was identified on the basis of morphology as most likely having been an upper major primary covert feather. The first skeleton, known as the London Specimen (BMNH 37001), was unearthed in 1861 near Langenaltheim, Germany, and perhaps given to local physician Karl Häberlein in return for medical services. He then sold it for £700 (roughly £83,000 in 2020) to the Natural History Museum in London, where it remains. Missing most of its head and neck, it was described in 1863 by Richard Owen as Archaeopteryx macrura, allowing for the possibility it did not belong to the same species as the feather. In the subsequent fourth edition of his On the Origin of Species, Charles Darwin described how some authors had maintained "that the whole class of birds came suddenly into existence during the eocene period; but now we know, on the authority of Professor Owen, that a bird certainly lived during the deposition of the upper greensand; and still more recently, that strange bird, the Archaeopteryx, with a long lizard-like tail, bearing a pair of feathers on each joint, and with its wings furnished with two free claws, has been discovered in the oolitic slates of Solnhofen. Hardly any recent discovery shows more forcibly than this how little we as yet know of the former inhabitants of the world." The Greek word archaīos (ἀρχαῖος) means 'ancient, primeval'. Ptéryx primarily means 'wing', but it can also be just 'feather'. Meyer suggested this in his description. At first he referred to a single feather which appeared to resemble a modern bird's remex (wing feather), but he had heard of and been shown a rough sketch of the London specimen, to which he referred as a "Skelett eines mit ähnlichen Federn bedeckten Tieres" ("skeleton of an animal covered in similar feathers"). In German, this ambiguity is resolved by the term Schwinge which does not necessarily mean a wing used for flying. Urschwinge was the favoured translation of Archaeopteryx among German scholars in the late nineteenth century. In English, 'ancient pinion' offers a rough approximation to this. Since then, twelve specimens have been recovered: The Berlin Specimen (HMN 1880/81) was discovered in 1874 or 1875 on the Blumenberg near Eichstätt, Germany, by farmer Jakob Niemeyer. He sold this precious fossil for the money to buy a cow in 1876, to innkeeper Johann Dörr, who again sold it to Ernst Otto Häberlein, the son of K. Häberlein. Placed on sale between 1877 and 1881, with potential buyers including O. C. Marsh of Yale University's Peabody Museum, it eventually was bought for 20,000 Goldmark by the Berlin's Natural History Museum, where it now is displayed. The transaction was financed by Ernst Werner von Siemens, founder of the company that bears his name. Described in 1884 by Wilhelm Dames, it is the most complete specimen, and the first with a complete head. In 1897 it was named by Dames as a new species, A. siemensii; though often considered a synonym of A. lithographica, several 21st century studies have concluded that it is a distinct species which includes the Berlin, Munich, and Thermopolis specimens. Composed of a torso, the Maxberg Specimen (S5) was discovered in 1956 near Langenaltheim; it was brought to the attention of professor Florian Heller in 1958 and described by him in 1959. The specimen is missing its head and tail, although the rest of the skeleton is mostly intact. Although it was once exhibited at the Maxberg Museum in Solnhofen, it is currently missing. It belonged to Eduard Opitsch, who loaned it to the museum until 1974. After his death in 1991, it was discovered that the specimen was missing and may have been stolen or sold. The Haarlem Specimen (TM 6428/29, also known as the Teylers Specimen) was discovered in 1855 near Riedenburg, Germany, and described as a Pterodactylus crassipes in 1857 by Meyer. It was reclassified in 1970 by John Ostrom and is currently located at the Teylers Museum in Haarlem, the Netherlands. It was the very first specimen found, but was incorrectly classified at the time. It is also one of the least complete specimens, consisting mostly of limb bones, isolated cervical vertebrae, and ribs. In 2017 it was named as a separate genus Ostromia, considered more closely related to Anchiornis from China. The Eichstätt Specimen (JM 2257) was discovered in 1951 near Workerszell, Germany, and described by Peter Wellnhofer in 1974. Currently located at the Jura Museum in Eichstätt, Germany, it is the smallest-known specimen and has the second-best head. It is possibly a separate genus (Jurapteryx recurva) or species (A. recurva). The Solnhofen Specimen (unnumbered specimen) was discovered in the 1970s near Eichstätt, Germany, and described in 1988 by Wellnhofer. Currently located at the Bürgermeister-Müller-Museum in Solnhofen, it originally was classified as Compsognathus by an amateur collector, the same mayor Friedrich Müller after which the museum is named. It is the largest specimen known and may belong to a separate genus and species, Wellnhoferia grandis. It is missing only portions of the neck, tail, backbone, and head. The Munich Specimen (BSP 1999 I 50, formerly known as the Solenhofer-Aktien-Verein Specimen) was discovered on 3 August 1992 near Langenaltheim and described in 1993 by Wellnhofer. It is currently located at the Paläontologisches Museum München in Munich, to which it was sold in 1999 for 1.9 million Deutschmark. What was initially believed to be a bony sternum turned out to be part of the coracoid, but a cartilaginous sternum may have been present. Only the front of its face is missing. It has been used as the basis for a distinct species, A. bavarica, but more recent studies suggest it belongs to A. siemensii. An eighth, fragmentary specimen was discovered in 1990 in the younger Mörnsheim Formation at Daiting, Suevia. Therefore, it is known as the Daiting Specimen, and had been known since 1996 only from a cast, briefly shown at the Naturkundemuseum in Bamberg. The original was purchased by palaeontologist Raimund Albertsdörfer in 2009. It was on display for the first time with six other original fossils of Archaeopteryx at the Munich Mineral Show in October 2009. The Daiting Specimen was subsequently named Archaeopteryx albersdoerferi by Kundrat et al. (2018). After a lengthy period in a closed private collection, it was moved to the Museum of Evolution at Knuthenborg Safaripark (Denmark) in 2022, where it has since been on display and also been made available for researchers. Another fragmentary fossil was found in 2000. It is in private possession and, since 2004, on loan to the Bürgermeister-Müller Museum in Solnhofen, so it is called the Bürgermeister-Müller Specimen; the institute itself officially refers to it as the "Exemplar of the families Ottman & Steil, Solnhofen". As the fragment represents the remains of a single wing of Archaeopteryx, it is colloquially known as "chicken wing". Long in a private collection in Switzerland, the Thermopolis Specimen (WDC CSG 100) was discovered in Bavaria and described in 2005 by Mayr, Pohl, and Peters. Donated to the Wyoming Dinosaur Center in Thermopolis, Wyoming, it has the best-preserved head and feet; most of the neck and the lower jaw have not been preserved. The "Thermopolis" specimen was described on 2 December 2005 Science journal article as "A well-preserved Archaeopteryx specimen with theropod features"; it shows that Archaeopteryx lacked a reversed toe—a universal feature of birds—limiting its ability to perch on branches and implying a terrestrial or trunk-climbing lifestyle. This has been interpreted as evidence of theropod ancestry. In 1988, Gregory S. Paul claimed to have found evidence of a hyperextensible second toe, but this was not verified and accepted by other scientists until the Thermopolis specimen was described. "Until now, the feature was thought to belong only to the species' close relatives, the deinonychosaurs." The Thermopolis Specimen was assigned to Archaeopteryx siemensii in 2007. The specimen is considered to represent the most complete and best-preserved Archaeopteryx remains yet. The discovery of an eleventh specimen was announced in 2011; it was described in 2014. It is one of the more complete specimens, but is missing much of the skull and one forelimb. It is privately owned and has yet to be given a name. Palaeontologists of the Ludwig Maximilian University of Munich studied the specimen, which revealed previously unknown features of the plumage, such as feathers on both the upper and lower legs and metatarsus, and the only preserved tail tip. A twelfth specimen had been discovered by an amateur collector in 2010 at the Schamhaupten quarry, but the finding was only announced in February 2014. It was scientifically described in 2018. It represents a complete and mostly articulated skeleton with skull. It is the only specimen lacking preserved feathers. It is from the Painten Formation and somewhat older than the other specimens. Beginning in 1985, an amateur group including astronomer Fred Hoyle and physicist Lee Spetner, published a series of papers claiming that the feathers on the Berlin and London specimens of Archaeopteryx were forged. Their claims were repudiated by Alan J. Charig and others at the Natural History Museum in London. Most of their supposed evidence for a forgery was based on unfamiliarity with the processes of lithification; for example, they proposed that, based on the difference in texture associated with the feathers, feather impressions were applied to a thin layer of cement, without realizing that feathers themselves would have caused a textural difference. They also misinterpreted the fossils, claiming that the tail was forged as one large feather, when visibly this is not the case. In addition, they claimed that the other specimens of Archaeopteryx known at the time did not have feathers, which is incorrect; the Maxberg and Eichstätt specimens have obvious feathers. They also expressed disbelief that slabs would split so smoothly, or that one half of a slab containing fossils would have good preservation, but not the counterslab. These are common properties of Solnhofen fossils, because the dead animals would fall onto hardened surfaces, which would form a natural plane for the future slabs to split along and would leave the bulk of the fossil on one side and little on the other. Finally, the motives they suggested for a forgery are not strong, and are contradictory; one is that Richard Owen wanted to forge evidence in support of Charles Darwin's theory of evolution, which is unlikely given Owen's views toward Darwin and his theory. The other is that Owen wanted to set a trap for Darwin, hoping the latter would support the fossils so Owen could discredit him with the forgery; this is unlikely because Owen wrote a detailed paper on the London specimen, so such an action would certainly backfire. Charig et al. pointed to the presence of hairline cracks in the slabs running through both rock and fossil impressions, and mineral growth over the slabs that had occurred before discovery and preparation, as evidence that the feathers were original. Spetner et al. then attempted to show that the cracks would have propagated naturally through their postulated cement layer, but neglected to account for the fact that the cracks were old and had been filled with calcite, and thus were not able to propagate. They also attempted to show the presence of cement on the London specimen through X-ray spectroscopy, and did find something that was not rock; it was not cement either, and is most probably a fragment of silicone rubber left behind when moulds were made of the specimen. Their suggestions have not been taken seriously by palaeontologists, as their evidence was largely based on misunderstandings of geology, and they never discussed the other feather-bearing specimens, which have increased in number since then. Charig et al. reported a discolouration: a dark band between two layers of limestone – they say it is the product of sedimentation. It is natural for limestone to take on the colour of its surroundings and most limestones are coloured (if not colour banded) to some degree, so the darkness was attributed to such impurities. They also mention that a complete absence of air bubbles in the rock slabs is further proof that the specimen is authentic. Most of the specimens of Archaeopteryx that have been discovered come from the Solnhofen limestone in Bavaria, southern Germany, which is a Lagerstätte, a rare and remarkable geological formation known for its superbly detailed fossils laid down during the early Tithonian stage of the Jurassic period, approximately 150.8–148.5 million years ago. Archaeopteryx was roughly the size of a raven, with broad wings that were rounded at the ends and a long tail compared to its body length. It could reach up to 0.5 metres (1 ft 8 in) in body length and 0.7 metres (2 ft 4 in) in wingspan, with an estimated mass of 0.5 to 1 kilogram (1.1 to 2.2 lb). Archaeopteryx feathers, although less documented than its other features, were very similar in structure to modern-day bird feathers. Despite the presence of numerous avian features, Archaeopteryx had many non-avian theropod dinosaur characteristics. Unlike modern birds, Archaeopteryx had small teeth, as well as a long bony tail, features which Archaeopteryx shared with other dinosaurs of the time. Because it displays features common to both birds and non-avian dinosaurs, Archaeopteryx has often been considered a link between them. In the 1970s, John Ostrom, following Thomas Henry Huxley's lead in 1868, argued that birds evolved within theropod dinosaurs and Archaeopteryx was a critical piece of evidence for this argument; it had several avian features, such as a wishbone, flight feathers, wings, and a partially reversed first toe along with dinosaur and theropod features. For instance, it has a long ascending process of the ankle bone, interdental plates, an obturator process of the ischium, and long chevrons in the tail. In particular, Ostrom found that Archaeopteryx was remarkably similar to the theropod family Dromaeosauridae. Archaeopteryx had three separate digits on each fore-leg each ending with a "claw". Few birds have such features. Some birds, such as ducks, swans, Jacanas (Jacana sp.), and the hoatzin (Opisthocomus hoazin), have them concealed beneath their leg-feathers. Specimens of Archaeopteryx were most notable for their well-developed flight feathers. They were markedly asymmetrical and showed the structure of flight feathers in modern birds, with vanes given stability by a barb-barbule-barbicel arrangement. The tail feathers were less asymmetrical, again in line with the situation in modern birds and also had firm vanes. The thumb did not yet bear a separately movable tuft of stiff feathers. The body plumage of Archaeopteryx is less well-documented and has only been properly researched in the well-preserved Berlin specimen. Thus, as more than one species seems to be involved, the research into the Berlin specimen's feathers does not necessarily hold true for the rest of the species of Archaeopteryx. In the Berlin specimen, there are "trousers" of well-developed feathers on the legs; some of these feathers seem to have a basic contour feather structure, but are somewhat decomposed (they lack barbicels as in ratites). In part they are firm and thus capable of supporting flight. A patch of pennaceous feathers is found running along its back, which was quite similar to the contour feathers of the body plumage of modern birds in being symmetrical and firm, although not as stiff as the flight-related feathers. Apart from that, the feather traces in the Berlin specimen are limited to a sort of "proto-down" not dissimilar to that found in the dinosaur Sinosauropteryx: decomposed and fluffy, and possibly even appearing more like fur than feathers in life (although not in their microscopic structure). These occur on the remainder of the body—although some feathers did not fossilize and others were obliterated during preparation, leaving bare patches on specimens—and the lower neck. There is no indication of feathering on the upper neck and head. While these conceivably may have been nude, this may still be an artefact of preservation. It appears that most Archaeopteryx specimens became embedded in anoxic sediment after drifting some time on their backs in the sea—the head, neck and the tail are generally bent downward, which suggests that the specimens had just started to rot when they were embedded, with tendons and muscle relaxing so that the characteristic shape (death pose) of the fossil specimens was achieved. This would mean that the skin already was softened and loose, which is bolstered by the fact that in some specimens the flight feathers were starting to detach at the point of embedding in the sediment. So it is hypothesized that the pertinent specimens moved along the sea bed in shallow water for some time before burial, the head and upper neck feathers sloughing off, while the more firmly attached tail feathers remained. In 2011, graduate student Ryan Carney and colleagues performed the first colour study on an Archaeopteryx specimen. Using scanning electron microscopy technology and energy-dispersive X-ray analysis, the team was able to detect the structure of melanosomes in the isolated feather specimen described in 1861. The resultant measurements were then compared to those of 87 modern bird species, and the original colour was calculated with a 95% likelihood to be black. The feather was determined to be black throughout, with heavier pigmentation in the distal tip. The feather studied was most probably a dorsal covert, which would have partly covered the primary feathers on the wings. The study does not mean that Archaeopteryx was entirely black, but suggests that it had some black colouration which included the coverts. Carney pointed out that this is consistent with what is known of modern flight characteristics, in that black melanosomes have structural properties that strengthen feathers for flight. In a 2013 study published in the Journal of Analytical Atomic Spectrometry, new analyses of Archaeopteryx's feathers revealed that the animal may have had complex light- and dark-coloured plumage, with heavier pigmentation in the distal tips and outer vanes. This analysis of colour distribution was based primarily on the distribution of sulphate within the fossil. An author on the previous Archaeopteryx colour study argued against the interpretation of such biomarkers as an indicator of eumelanin in the full Archaeopteryx specimen. Carney and other colleagues also argued against the 2013 study's interpretation of the sulphate and trace metals, and in a 2020 study published in Scientific Reports demonstrated that the isolated covert feather was entirely matte black (as opposed to black and white, or iridescent) and that the remaining "plumage patterns of Archaeopteryx remain unknown". Today, fossils of the genus Archaeopteryx are usually assigned to one or two species, A. lithographica and A. siemensii, but their taxonomic history is complicated. Ten names have been published for the handful of specimens. As interpreted today, the name A. lithographica only referred to the single feather described by Meyer. In 1954 Gavin de Beer concluded that the London specimen was the holotype. In 1960, Swinton accordingly proposed that the name Archaeopteryx lithographica be placed on the official genera list making the alternative names Griphosaurus and Griphornis invalid. The ICZN, implicitly accepting De Beer's standpoint, did indeed suppress the plethora of alternative names initially proposed for the first skeleton specimens, which mainly resulted from the acrimonious dispute between Meyer and his opponent Johann Andreas Wagner (whose Griphosaurus problematicus—'problematic riddle-lizard'—was a vitriolic sneer at Meyer's Archaeopteryx). In addition, in 1977, the Commission ruled that the first species name of the Haarlem specimen, crassipes, described by Meyer as a pterosaur before its true nature was realized, was not to be given preference over lithographica in instances where scientists considered them to represent the same species. It has been noted that the feather, the first specimen of Archaeopteryx described, does not correspond well with the flight-related feathers of Archaeopteryx. It certainly is a flight feather of a contemporary species, but its size and proportions indicate that it may belong to another, smaller species of feathered theropod, of which only this feather is known so far. As the feather had been designated the type specimen, the name Archaeopteryx should then no longer be applied to the skeletons, thus creating significant nomenclatorial confusion. In 2007, two sets of scientists therefore petitioned the ICZN requesting that the London specimen explicitly be made the type by designating it as the new holotype specimen, or neotype. This suggestion was upheld by the ICZN after four years of debate, and the London specimen was designated the neotype on 3 October 2011. Below is a cladogram published in 2013 by Godefroit et al. It has been argued that all the specimens belong to the same species, A. lithographica. Differences do exist among the specimens, and while some researchers regard these as due to the different ages of the specimens, some may be related to actual species diversity. In particular, the Munich, Eichstätt, Solnhofen, and Thermopolis specimens differ from the London, Berlin, and Haarlem specimens in being smaller or much larger, having different finger proportions, having more slender snouts lined with forward-pointing teeth, and the possible presence of a sternum. Due to these differences, most individual specimens have been given their own species name at one point or another. The Berlin specimen has been designated as Archaeornis siemensii, the Eichstätt specimen as Jurapteryx recurva, the Munich specimen as Archaeopteryx bavarica, and the Solnhofen specimen as Wellnhoferia grandis. In 2007, a review of all well-preserved specimens including the then-newly discovered Thermopolis specimen concluded that two distinct species of Archaeopteryx could be supported: A. lithographica (consisting of at least the London and Solnhofen specimens), and A. siemensii (consisting of at least the Berlin, Munich, and Thermopolis specimens). The two species are distinguished primarily by large flexor tubercles on the foot claws in A. lithographica (the claws of A. siemensii specimens being relatively simple and straight). A. lithographica also had a constricted portion of the crown in some teeth and a stouter metatarsus. A supposed additional species, Wellnhoferia grandis (based on the Solnhofen specimen), seems to be indistinguishable from A. lithographica except in its larger size. If two names are given, the first denotes the original describer of the "species", the second the author on whom the given name combination is based. As always in zoological nomenclature, putting an author's name in parentheses denotes that the taxon was originally described in a different genus. "Archaeopteryx" vicensensis (Anon. fide Lambrecht, 1933) is a nomen nudum for what appears to be an undescribed pterosaur. Modern palaeontology has often classified Archaeopteryx as the most primitive bird. However, it is not thought to be a true ancestor of modern birds, but rather a close relative of that ancestor. Nonetheless, Archaeopteryx was often used as a model of the true ancestral bird. Several authors have done so. Lowe (1935) and Thulborn (1984) questioned whether Archaeopteryx truly was the first bird. They suggested that Archaeopteryx was a dinosaur that was no more closely related to birds than were other dinosaur groups. Kurzanov (1987) suggested that Avimimus was more likely to be the ancestor of all birds than Archaeopteryx. Barsbold (1983) and Zweers and Van den Berge (1997) noted that many maniraptoran lineages are extremely birdlike, and they suggested that different groups of birds may have descended from different dinosaur ancestors. The discovery of the closely related Xiaotingia in 2011 led to new phylogenetic analyses that suggested that Archaeopteryx is a deinonychosaur rather than an avialan, and therefore, not a "bird" under most common uses of that term. A more thorough analysis was published soon after to test this hypothesis, and failed to arrive at the same result; it found Archaeopteryx in its traditional position at the base of Avialae, while Xiaotingia was recovered as a basal dromaeosaurid or troodontid. The authors of the follow-up study noted that uncertainties still exist, and that it may not be possible to state confidently whether or not Archaeopteryx is a member of Avialae or not, barring new and better specimens of relevant species. Phylogenetic studies conducted by Senter, et al. (2012) and Turner, Makovicky, and Norell (2012) also found Archaeopteryx to be more closely related to living birds than to dromaeosaurids and troodontids. On the other hand, Godefroit et al. (2013) recovered Archaeopteryx as more closely related to dromaeosaurids and troodontids in the analysis included in their description of Eosinopteryx brevipenna. The authors used a modified version of the matrix from the study describing Xiaotingia, adding Jinfengopteryx elegans and Eosinopteryx brevipenna to it, as well as adding four additional characters related to the development of the plumage. Unlike the analysis from the description of Xiaotingia, the analysis conducted by Godefroit, et al. did not find Archaeopteryx to be related particularly closely to Anchiornis and Xiaotingia, which were recovered as basal troodontids instead. Agnolín and Novas (2013) found Archaeopteryx and (possibly synonymous) Wellnhoferia to be form a clade sister to the lineage including Jeholornis and Pygostylia, with Microraptoria, Unenlagiinae, and the clade containing Anchiornis and Xiaotingia being successively closer outgroups to the Avialae (defined by the authors as the clade stemming from the last common ancestor of Archaeopteryx and Aves). Another phylogenetic study by Godefroit, et al., using a more inclusive matrix than the one from the analysis in the description of Eosinopteryx brevipenna, also found Archaeopteryx to be a member of Avialae (defined by the authors as the most inclusive clade containing Passer domesticus, but not Dromaeosaurus albertensis or Troodon formosus). Archaeopteryx was found to form a grade at the base of Avialae with Xiaotingia, Anchiornis, and Aurornis. Compared to Archaeopteryx, Xiaotingia was found to be more closely related to extant birds, while both Anchiornis and Aurornis were found to be more distantly so. Hu et al. (2018), Wang et al. (2018) and Hartman et al. (2019) found Archaeopteryx to have been a deinonychosaur instead of an avialan. More specifically, it and closely related taxa were considered basal deinonychosaurs, with dromaeosaurids and troodontids forming together a parallel lineage within the group. Because Hartman et al. found Archaeopteryx isolated in a group of flightless deinonychosaurs (otherwise considered "anchiornithids"), they considered it highly probable that this animal evolved flight independently from bird ancestors (and from Microraptor and Yi). The following cladogram illustrates their hypothesis regarding the position of Archaeopteryx: The authors, however, found that the Archaeopteryx being an avialan was only slightly less likely than this hypothesis, and as likely as Archaeopterygidae and Troodontidae being sister clades. As in the wings of modern birds, the flight feathers of Archaeopteryx were somewhat asymmetrical and the tail feathers were rather broad. This implies that the wings and tail were used for lift generation, but it is unclear whether Archaeopteryx was capable of flapping flight or simply a glider. The lack of a bony breastbone suggests that Archaeopteryx was not a very strong flier, but flight muscles might have attached to the thick, boomerang-shaped wishbone, the platelike coracoids, or perhaps, to a cartilaginous sternum. The sideways orientation of the glenoid (shoulder) joint between scapula, coracoid, and humerus—instead of the dorsally angled arrangement found in modern birds—may indicate that Archaeopteryx was unable to lift its wings above its back, a requirement for the upstroke found in modern flapping flight. According to a study by Philip Senter in 2006, Archaeopteryx was indeed unable to use flapping flight as modern birds do, but it may well have used a downstroke-only flap-assisted gliding technique. However, a more recent study solves this issue by suggesting a different flight stroke configuration for non-avian flying theropods. Archaeopteryx wings were relatively large, which would have resulted in a low stall speed and reduced turning radius. The short and rounded shape of the wings would have increased drag, but also could have improved its ability to fly through cluttered environments such as trees and brush (similar wing shapes are seen in birds that fly through trees and brush, such as crows and pheasants). The presence of "hind wings", asymmetrical flight feathers stemming from the legs similar to those seen in dromaeosaurids such as Microraptor, also would have added to the aerial mobility of Archaeopteryx. The first detailed study of the hind wings by Longrich in 2006, suggested that the structures formed up to 12% of the total airfoil. This would have reduced stall speed by up to 6% and turning radius by up to 12%. The feathers of Archaeopteryx were asymmetrical. This has been interpreted as evidence that it was a flyer, because flightless birds tend to have symmetrical feathers. Some scientists, including Thomson and Speakman, have questioned this. They studied more than 70 families of living birds, and found that some flightless types do have a range of asymmetry in their feathers, and that the feathers of Archaeopteryx fall into this range. The degree of asymmetry seen in Archaeopteryx is more typical for slow flyers than for flightless birds. In 2010, Robert L. Nudds and Gareth J. Dyke in the journal Science published a paper in which they analysed the rachises of the primary feathers of Confuciusornis and Archaeopteryx. The analysis suggested that the rachises on these two genera were thinner and weaker than those of modern birds relative to body mass. The authors determined that Archaeopteryx and Confuciusornis, were unable to use flapping flight. This study was criticized by Philip J. Currie and Luis Chiappe. Chiappe suggested that it is difficult to measure the rachises of fossilized feathers, and Currie speculated that Archaeopteryx and Confuciusornis must have been able to fly to some degree, as their fossils are preserved in what is believed to have been marine or lake sediments, suggesting that they must have been able to fly over deep water. Gregory Paul also disagreed with the study, arguing in a 2010 response that Nudds and Dyke had overestimated the masses of these early birds, and that more accurate mass estimates allowed powered flight even with relatively narrow rachises. Nudds and Dyke had assumed a mass of 250 g (8.8 oz) for the Munich specimen Archaeopteryx, a young juvenile, based on published mass estimates of larger specimens. Paul argued that a more reasonable body mass estimate for the Munich specimen is about 140 g (4.9 oz). Paul also criticized the measurements of the rachises themselves, noting that the feathers in the Munich specimen are poorly preserved. Nudds and Dyke reported a diameter of 0.75 mm (0.03 in) for the longest primary feather, which Paul could not confirm using photographs. Paul measured some of the inner primary feathers, finding rachises 1.25–1.4 mm (0.049–0.055 in) across. Despite these criticisms, Nudds and Dyke stood by their original conclusions. They claimed that Paul's statement, that an adult Archaeopteryx would have been a better flyer than the juvenile Munich specimen, was dubious. This, they reasoned, would require an even thicker rachis, evidence for which has not yet been presented. Another possibility is that they had not achieved true flight, but instead used their wings as aids for extra lift while running over water after the fashion of the basilisk lizard, which could explain their presence in lake and marine deposits (see Origin of avian flight). In 2004, scientists analysing a detailed CT scan of the braincase of the London Archaeopteryx concluded that its brain was significantly larger than that of most dinosaurs, indicating that it possessed the brain size necessary for flying. The overall brain anatomy was reconstructed using the scan. The reconstruction showed that the regions associated with vision took up nearly one-third of the brain. Other well-developed areas involved hearing and muscle coordination. The skull scan also revealed the structure of its inner ear. The structure more closely resembles that of modern birds than the inner ear of non-avian reptiles. These characteristics taken together suggest that Archaeopteryx had the keen sense of hearing, balance, spatial perception, and coordination needed to fly. Archaeopteryx had a cerebrum-to-brain-volume ratio 78% of the way to modern birds from the condition of non-coelurosaurian dinosaurs such as Carcharodontosaurus or Allosaurus, which had a crocodile-like anatomy of the brain and inner ear. Newer research shows that while the Archaeopteryx brain was more complex than that of more primitive theropods, it had a more generalized brain volume among Maniraptora dinosaurs, even smaller than that of other non-avian dinosaurs in several instances, which indicates the neurological development required for flight was already a common trait in the maniraptoran clade. Recent studies of flight feather barb geometry reveal that modern birds possess a larger barb angle in the trailing vane of the feather, whereas Archaeopteryx lacks this large barb angle, indicating potentially weak flight abilities. Archaeopteryx continues to play an important part in scientific debates about the origin and evolution of birds. Some scientists see it as a semi-arboreal climbing animal, following the idea that birds evolved from tree-dwelling gliders (the "trees down" hypothesis for the evolution of flight proposed by O. C. Marsh). Other scientists see Archaeopteryx as running quickly along the ground, supporting the idea that birds evolved flight by running (the "ground up" hypothesis proposed by Samuel Wendell Williston). Still others suggest that Archaeopteryx might have been at home both in the trees and on the ground, like modern crows, and this latter view is what currently is considered best supported by morphological characters. Altogether, it appears that the species was not particularly specialized for running on the ground or for perching. A scenario outlined by Elżanowski in 2002 suggested that Archaeopteryx used its wings mainly to escape predators by glides punctuated with shallow downstrokes to reach successively higher perches, and alternatively, to cover longer distances (mainly) by gliding down from cliffs or treetops. In March 2018, scientists reported that Archaeopteryx was likely capable of a flight stroke cycle morphologically closer to the grabbing motion of maniraptorans and distinct from that of modern birds. This study on Archaeopteryx's bone histology identified biomechanical and physiological adaptations exhibited by modern volant birds that perform intermittent flapping, such as pheasants and other burst flyers. Studies of Archaeopteryx's feather sheaths revealed that like modern birds, it had a center-out, flight related molting strategy. As it was a weak flier, this was extremely advantageous in preserving its maximum flight performance. An histological study by Erickson, Norell, Zhongue, and others in 2009 estimated that Archaeopteryx grew relatively slowly compared to modern birds, presumably because the outermost portions of Archaeopteryx bones appear poorly vascularized; in living vertebrates, poorly vascularized bone is correlated with slow growth rate. They also assume that all known skeletons of Archaeopteryx come from juvenile specimens. Because the bones of Archaeopteryx could not be histologically sectioned in a formal skeletochronological (growth ring) analysis, Erickson and colleagues used bone vascularity (porosity) to estimate bone growth rate. They assumed that poorly vascularized bone grows at similar rates in all birds and in Archaeopteryx. The poorly vascularized bone of Archaeopteryx might have grown as slowly as that in a mallard (2.5 micrometres per day) or as fast as that in an ostrich (4.2 micrometres per day). Using this range of bone growth rates, they calculated how long it would take to "grow" each specimen of Archaeopteryx to the observed size; it may have taken at least 970 days (there were 375 days in a Late Jurassic year) to reach an adult size of 0.8–1 kg (1.8–2.2 lb). The study also found that the avialans Jeholornis and Sapeornis grew relatively slowly, as did the dromaeosaurid Mahakala. The avialans Confuciusornis and Ichthyornis grew relatively quickly, following a growth trend similar to that of modern birds. One of the few modern birds that exhibit slow growth is the flightless kiwi, and the authors speculated that Archaeopteryx and the kiwi had similar basal metabolic rate. Comparisons between the scleral rings of Archaeopteryx and modern birds and reptiles indicate that it may have been diurnal, similar to most modern birds. The richness and diversity of the Solnhofen limestones in which all specimens of Archaeopteryx have been found have shed light on an ancient Jurassic Bavaria strikingly different from the present day. The latitude was similar to Florida, though the climate was likely to have been drier, as evidenced by fossils of plants with adaptations for arid conditions and a lack of terrestrial sediments characteristic of rivers. Evidence of plants, although scarce, include cycads and conifers while animals found include a large number of insects, small lizards, pterosaurs, and Compsognathus. The excellent preservation of Archaeopteryx fossils and other terrestrial fossils found at Solnhofen indicates that they did not travel far before becoming preserved. The Archaeopteryx specimens found were therefore likely to have lived on the low islands surrounding the Solnhofen lagoon rather than to have been corpses that drifted in from farther away. Archaeopteryx skeletons are considerably less numerous in the deposits of Solnhofen than those of pterosaurs, of which seven genera have been found. The pterosaurs included species such as Rhamphorhynchus belonging to the Rhamphorhynchidae, the group which dominated the ecological niche currently occupied by seabirds, and which became extinct at the end of the Jurassic. The pterosaurs, which also included Pterodactylus, were common enough that it is unlikely that the specimens found are vagrants from the larger islands 50 km (31 mi) to the north. The islands that surrounded the Solnhofen lagoon were low lying, semi-arid, and sub-tropical with a long dry season and little rain. The closest modern analogue for the Solnhofen conditions is said to be Orca Basin in the northern Gulf of Mexico, although it is much deeper than the Solnhofen lagoons. The flora of these islands was adapted to these dry conditions and consisted mostly of low (3 m [10 ft]) shrubs. Contrary to reconstructions of Archaeopteryx climbing large trees, these seem to have been mostly absent from the islands; few trunks have been found in the sediments and fossilized tree pollen also is absent. The lifestyle of Archaeopteryx is difficult to reconstruct and there are several theories regarding it. Some researchers suggest that it was primarily adapted to life on the ground, while other researchers suggest that it was principally arboreal on the basis of the curvature of the claws which has since been questioned. The absence of trees does not preclude Archaeopteryx from an arboreal lifestyle, as several species of bird live exclusively in low shrubs. Various aspects of the morphology of Archaeopteryx point to either an arboreal or ground existence, including the length of its legs and the elongation in its feet; some authorities consider it likely to have been a generalist capable of feeding in both shrubs and open ground, as well as along the shores of the lagoon. It most likely hunted small prey, seizing it with its jaws if it was small enough, or with its claws if it was larger.
[ { "paragraph_id": 0, "text": "Archaeopteryx (/ˌɑːrkiːˈɒptərɪks/; lit. 'old-wing'), sometimes referred to by its German name, \"Urvogel\" (lit. Primeval Bird), is a genus of avian dinosaurs. The name derives from the ancient Greek ἀρχαῖος (archaīos), meaning \"ancient\", and πτέρυξ (ptéryx), meaning \"feather\" or \"wing\". Between the late 19th century and the early 21st century, Archaeopteryx was generally accepted by palaeontologists and popular reference books as the oldest-known bird (member of the group Avialae). Older potential avialans have since been identified, including Anchiornis, Xiaotingia, and Aurornis.", "title": "" }, { "paragraph_id": 1, "text": "Archaeopteryx lived in the Late Jurassic around 150 million years ago, in what is now southern Germany, during a time when Europe was an archipelago of islands in a shallow warm tropical sea, much closer to the equator than it is now. Similar in size to a Eurasian magpie, with the largest individuals possibly attaining the size of a raven, the largest species of Archaeopteryx could grow to about 0.5 m (1 ft 8 in) in length. Despite their small size, broad wings, and inferred ability to fly or glide, Archaeopteryx had more in common with other small Mesozoic dinosaurs than with modern birds. In particular, they shared the following features with the dromaeosaurids and troodontids: jaws with sharp teeth, three fingers with claws, a long bony tail, hyperextensible second toes (\"killing claw\"), feathers (which also suggest warm-bloodedness), and various features of the skeleton.", "title": "" }, { "paragraph_id": 2, "text": "These features make Archaeopteryx a clear candidate for a transitional fossil between non-avian dinosaurs and birds. Thus, Archaeopteryx plays an important role, not only in the study of the origin of birds, but in the study of dinosaurs. It was named from a single feather in 1861, the identity of which has been controversial. That same year, the first complete specimen of Archaeopteryx was announced. Over the years, ten more fossils of Archaeopteryx have surfaced. Despite variation among these fossils, most experts regard all the remains that have been discovered as belonging to a single species, although this is still debated.", "title": "" }, { "paragraph_id": 3, "text": "Archaeopteryx was long considered to be the beginning of the evolutionary tree of birds. However, in recent years, the discovery of several small, feathered dinosaurs has created a mystery for palaeontologists, raising questions about which animals are the ancestors of modern birds and which are their relatives. Most of these eleven fossils include impressions of feathers. Because these feathers are of an advanced form (flight feathers), these fossils are evidence that the evolution of feathers began before the Late Jurassic. The type specimen of Archaeopteryx was discovered just two years after Charles Darwin published On the Origin of Species. Archaeopteryx seemed to confirm Darwin's theories and has since become a key piece of evidence for the origin of birds, the transitional fossils debate, and confirmation of evolution.", "title": "" }, { "paragraph_id": 4, "text": "Over the years, twelve body fossil specimens of Archaeopteryx have been found. All of the fossils come from the limestone deposits, quarried for centuries, near Solnhofen, Germany.", "title": "History of discovery" }, { "paragraph_id": 5, "text": "The initial discovery, a single feather, was unearthed in 1860 or 1861 and described in 1861 by Hermann von Meyer. It is currently located at the Natural History Museum of Berlin. Though it was the initial holotype, there were indications that it might not have been from the same animal as the body fossils. In 2019 it was reported that laser imaging had revealed the structure of the quill (which had not been visible since some time after the feather was described), and that the feather was inconsistent with the morphology of all other Archaeopteryx feathers known, leading to the conclusion that it originated from another dinosaur. This conclusion was challenged in 2020 as being unlikely; the feather was identified on the basis of morphology as most likely having been an upper major primary covert feather.", "title": "History of discovery" }, { "paragraph_id": 6, "text": "The first skeleton, known as the London Specimen (BMNH 37001), was unearthed in 1861 near Langenaltheim, Germany, and perhaps given to local physician Karl Häberlein in return for medical services. He then sold it for £700 (roughly £83,000 in 2020) to the Natural History Museum in London, where it remains. Missing most of its head and neck, it was described in 1863 by Richard Owen as Archaeopteryx macrura, allowing for the possibility it did not belong to the same species as the feather. In the subsequent fourth edition of his On the Origin of Species, Charles Darwin described how some authors had maintained \"that the whole class of birds came suddenly into existence during the eocene period; but now we know, on the authority of Professor Owen, that a bird certainly lived during the deposition of the upper greensand; and still more recently, that strange bird, the Archaeopteryx, with a long lizard-like tail, bearing a pair of feathers on each joint, and with its wings furnished with two free claws, has been discovered in the oolitic slates of Solnhofen. Hardly any recent discovery shows more forcibly than this how little we as yet know of the former inhabitants of the world.\"", "title": "History of discovery" }, { "paragraph_id": 7, "text": "The Greek word archaīos (ἀρχαῖος) means 'ancient, primeval'. Ptéryx primarily means 'wing', but it can also be just 'feather'. Meyer suggested this in his description. At first he referred to a single feather which appeared to resemble a modern bird's remex (wing feather), but he had heard of and been shown a rough sketch of the London specimen, to which he referred as a \"Skelett eines mit ähnlichen Federn bedeckten Tieres\" (\"skeleton of an animal covered in similar feathers\"). In German, this ambiguity is resolved by the term Schwinge which does not necessarily mean a wing used for flying. Urschwinge was the favoured translation of Archaeopteryx among German scholars in the late nineteenth century. In English, 'ancient pinion' offers a rough approximation to this.", "title": "History of discovery" }, { "paragraph_id": 8, "text": "Since then, twelve specimens have been recovered:", "title": "History of discovery" }, { "paragraph_id": 9, "text": "The Berlin Specimen (HMN 1880/81) was discovered in 1874 or 1875 on the Blumenberg near Eichstätt, Germany, by farmer Jakob Niemeyer. He sold this precious fossil for the money to buy a cow in 1876, to innkeeper Johann Dörr, who again sold it to Ernst Otto Häberlein, the son of K. Häberlein. Placed on sale between 1877 and 1881, with potential buyers including O. C. Marsh of Yale University's Peabody Museum, it eventually was bought for 20,000 Goldmark by the Berlin's Natural History Museum, where it now is displayed. The transaction was financed by Ernst Werner von Siemens, founder of the company that bears his name. Described in 1884 by Wilhelm Dames, it is the most complete specimen, and the first with a complete head. In 1897 it was named by Dames as a new species, A. siemensii; though often considered a synonym of A. lithographica, several 21st century studies have concluded that it is a distinct species which includes the Berlin, Munich, and Thermopolis specimens.", "title": "History of discovery" }, { "paragraph_id": 10, "text": "Composed of a torso, the Maxberg Specimen (S5) was discovered in 1956 near Langenaltheim; it was brought to the attention of professor Florian Heller in 1958 and described by him in 1959. The specimen is missing its head and tail, although the rest of the skeleton is mostly intact. Although it was once exhibited at the Maxberg Museum in Solnhofen, it is currently missing. It belonged to Eduard Opitsch, who loaned it to the museum until 1974. After his death in 1991, it was discovered that the specimen was missing and may have been stolen or sold.", "title": "History of discovery" }, { "paragraph_id": 11, "text": "The Haarlem Specimen (TM 6428/29, also known as the Teylers Specimen) was discovered in 1855 near Riedenburg, Germany, and described as a Pterodactylus crassipes in 1857 by Meyer. It was reclassified in 1970 by John Ostrom and is currently located at the Teylers Museum in Haarlem, the Netherlands. It was the very first specimen found, but was incorrectly classified at the time. It is also one of the least complete specimens, consisting mostly of limb bones, isolated cervical vertebrae, and ribs. In 2017 it was named as a separate genus Ostromia, considered more closely related to Anchiornis from China.", "title": "History of discovery" }, { "paragraph_id": 12, "text": "The Eichstätt Specimen (JM 2257) was discovered in 1951 near Workerszell, Germany, and described by Peter Wellnhofer in 1974. Currently located at the Jura Museum in Eichstätt, Germany, it is the smallest-known specimen and has the second-best head. It is possibly a separate genus (Jurapteryx recurva) or species (A. recurva).", "title": "History of discovery" }, { "paragraph_id": 13, "text": "The Solnhofen Specimen (unnumbered specimen) was discovered in the 1970s near Eichstätt, Germany, and described in 1988 by Wellnhofer. Currently located at the Bürgermeister-Müller-Museum in Solnhofen, it originally was classified as Compsognathus by an amateur collector, the same mayor Friedrich Müller after which the museum is named. It is the largest specimen known and may belong to a separate genus and species, Wellnhoferia grandis. It is missing only portions of the neck, tail, backbone, and head.", "title": "History of discovery" }, { "paragraph_id": 14, "text": "The Munich Specimen (BSP 1999 I 50, formerly known as the Solenhofer-Aktien-Verein Specimen) was discovered on 3 August 1992 near Langenaltheim and described in 1993 by Wellnhofer. It is currently located at the Paläontologisches Museum München in Munich, to which it was sold in 1999 for 1.9 million Deutschmark. What was initially believed to be a bony sternum turned out to be part of the coracoid, but a cartilaginous sternum may have been present. Only the front of its face is missing. It has been used as the basis for a distinct species, A. bavarica, but more recent studies suggest it belongs to A. siemensii.", "title": "History of discovery" }, { "paragraph_id": 15, "text": "An eighth, fragmentary specimen was discovered in 1990 in the younger Mörnsheim Formation at Daiting, Suevia. Therefore, it is known as the Daiting Specimen, and had been known since 1996 only from a cast, briefly shown at the Naturkundemuseum in Bamberg. The original was purchased by palaeontologist Raimund Albertsdörfer in 2009. It was on display for the first time with six other original fossils of Archaeopteryx at the Munich Mineral Show in October 2009. The Daiting Specimen was subsequently named Archaeopteryx albersdoerferi by Kundrat et al. (2018). After a lengthy period in a closed private collection, it was moved to the Museum of Evolution at Knuthenborg Safaripark (Denmark) in 2022, where it has since been on display and also been made available for researchers.", "title": "History of discovery" }, { "paragraph_id": 16, "text": "Another fragmentary fossil was found in 2000. It is in private possession and, since 2004, on loan to the Bürgermeister-Müller Museum in Solnhofen, so it is called the Bürgermeister-Müller Specimen; the institute itself officially refers to it as the \"Exemplar of the families Ottman & Steil, Solnhofen\". As the fragment represents the remains of a single wing of Archaeopteryx, it is colloquially known as \"chicken wing\".", "title": "History of discovery" }, { "paragraph_id": 17, "text": "Long in a private collection in Switzerland, the Thermopolis Specimen (WDC CSG 100) was discovered in Bavaria and described in 2005 by Mayr, Pohl, and Peters. Donated to the Wyoming Dinosaur Center in Thermopolis, Wyoming, it has the best-preserved head and feet; most of the neck and the lower jaw have not been preserved. The \"Thermopolis\" specimen was described on 2 December 2005 Science journal article as \"A well-preserved Archaeopteryx specimen with theropod features\"; it shows that Archaeopteryx lacked a reversed toe—a universal feature of birds—limiting its ability to perch on branches and implying a terrestrial or trunk-climbing lifestyle. This has been interpreted as evidence of theropod ancestry. In 1988, Gregory S. Paul claimed to have found evidence of a hyperextensible second toe, but this was not verified and accepted by other scientists until the Thermopolis specimen was described. \"Until now, the feature was thought to belong only to the species' close relatives, the deinonychosaurs.\" The Thermopolis Specimen was assigned to Archaeopteryx siemensii in 2007. The specimen is considered to represent the most complete and best-preserved Archaeopteryx remains yet.", "title": "History of discovery" }, { "paragraph_id": 18, "text": "The discovery of an eleventh specimen was announced in 2011; it was described in 2014. It is one of the more complete specimens, but is missing much of the skull and one forelimb. It is privately owned and has yet to be given a name. Palaeontologists of the Ludwig Maximilian University of Munich studied the specimen, which revealed previously unknown features of the plumage, such as feathers on both the upper and lower legs and metatarsus, and the only preserved tail tip.", "title": "History of discovery" }, { "paragraph_id": 19, "text": "A twelfth specimen had been discovered by an amateur collector in 2010 at the Schamhaupten quarry, but the finding was only announced in February 2014. It was scientifically described in 2018. It represents a complete and mostly articulated skeleton with skull. It is the only specimen lacking preserved feathers. It is from the Painten Formation and somewhat older than the other specimens.", "title": "History of discovery" }, { "paragraph_id": 20, "text": "Beginning in 1985, an amateur group including astronomer Fred Hoyle and physicist Lee Spetner, published a series of papers claiming that the feathers on the Berlin and London specimens of Archaeopteryx were forged. Their claims were repudiated by Alan J. Charig and others at the Natural History Museum in London. Most of their supposed evidence for a forgery was based on unfamiliarity with the processes of lithification; for example, they proposed that, based on the difference in texture associated with the feathers, feather impressions were applied to a thin layer of cement, without realizing that feathers themselves would have caused a textural difference. They also misinterpreted the fossils, claiming that the tail was forged as one large feather, when visibly this is not the case. In addition, they claimed that the other specimens of Archaeopteryx known at the time did not have feathers, which is incorrect; the Maxberg and Eichstätt specimens have obvious feathers.", "title": "History of discovery" }, { "paragraph_id": 21, "text": "They also expressed disbelief that slabs would split so smoothly, or that one half of a slab containing fossils would have good preservation, but not the counterslab. These are common properties of Solnhofen fossils, because the dead animals would fall onto hardened surfaces, which would form a natural plane for the future slabs to split along and would leave the bulk of the fossil on one side and little on the other.", "title": "History of discovery" }, { "paragraph_id": 22, "text": "Finally, the motives they suggested for a forgery are not strong, and are contradictory; one is that Richard Owen wanted to forge evidence in support of Charles Darwin's theory of evolution, which is unlikely given Owen's views toward Darwin and his theory. The other is that Owen wanted to set a trap for Darwin, hoping the latter would support the fossils so Owen could discredit him with the forgery; this is unlikely because Owen wrote a detailed paper on the London specimen, so such an action would certainly backfire.", "title": "History of discovery" }, { "paragraph_id": 23, "text": "Charig et al. pointed to the presence of hairline cracks in the slabs running through both rock and fossil impressions, and mineral growth over the slabs that had occurred before discovery and preparation, as evidence that the feathers were original. Spetner et al. then attempted to show that the cracks would have propagated naturally through their postulated cement layer, but neglected to account for the fact that the cracks were old and had been filled with calcite, and thus were not able to propagate. They also attempted to show the presence of cement on the London specimen through X-ray spectroscopy, and did find something that was not rock; it was not cement either, and is most probably a fragment of silicone rubber left behind when moulds were made of the specimen. Their suggestions have not been taken seriously by palaeontologists, as their evidence was largely based on misunderstandings of geology, and they never discussed the other feather-bearing specimens, which have increased in number since then. Charig et al. reported a discolouration: a dark band between two layers of limestone – they say it is the product of sedimentation. It is natural for limestone to take on the colour of its surroundings and most limestones are coloured (if not colour banded) to some degree, so the darkness was attributed to such impurities. They also mention that a complete absence of air bubbles in the rock slabs is further proof that the specimen is authentic.", "title": "History of discovery" }, { "paragraph_id": 24, "text": "Most of the specimens of Archaeopteryx that have been discovered come from the Solnhofen limestone in Bavaria, southern Germany, which is a Lagerstätte, a rare and remarkable geological formation known for its superbly detailed fossils laid down during the early Tithonian stage of the Jurassic period, approximately 150.8–148.5 million years ago.", "title": "Description" }, { "paragraph_id": 25, "text": "Archaeopteryx was roughly the size of a raven, with broad wings that were rounded at the ends and a long tail compared to its body length. It could reach up to 0.5 metres (1 ft 8 in) in body length and 0.7 metres (2 ft 4 in) in wingspan, with an estimated mass of 0.5 to 1 kilogram (1.1 to 2.2 lb). Archaeopteryx feathers, although less documented than its other features, were very similar in structure to modern-day bird feathers. Despite the presence of numerous avian features, Archaeopteryx had many non-avian theropod dinosaur characteristics. Unlike modern birds, Archaeopteryx had small teeth, as well as a long bony tail, features which Archaeopteryx shared with other dinosaurs of the time.", "title": "Description" }, { "paragraph_id": 26, "text": "Because it displays features common to both birds and non-avian dinosaurs, Archaeopteryx has often been considered a link between them. In the 1970s, John Ostrom, following Thomas Henry Huxley's lead in 1868, argued that birds evolved within theropod dinosaurs and Archaeopteryx was a critical piece of evidence for this argument; it had several avian features, such as a wishbone, flight feathers, wings, and a partially reversed first toe along with dinosaur and theropod features. For instance, it has a long ascending process of the ankle bone, interdental plates, an obturator process of the ischium, and long chevrons in the tail. In particular, Ostrom found that Archaeopteryx was remarkably similar to the theropod family Dromaeosauridae.", "title": "Description" }, { "paragraph_id": 27, "text": "Archaeopteryx had three separate digits on each fore-leg each ending with a \"claw\". Few birds have such features. Some birds, such as ducks, swans, Jacanas (Jacana sp.), and the hoatzin (Opisthocomus hoazin), have them concealed beneath their leg-feathers.", "title": "Description" }, { "paragraph_id": 28, "text": "Specimens of Archaeopteryx were most notable for their well-developed flight feathers. They were markedly asymmetrical and showed the structure of flight feathers in modern birds, with vanes given stability by a barb-barbule-barbicel arrangement. The tail feathers were less asymmetrical, again in line with the situation in modern birds and also had firm vanes. The thumb did not yet bear a separately movable tuft of stiff feathers.", "title": "Description" }, { "paragraph_id": 29, "text": "The body plumage of Archaeopteryx is less well-documented and has only been properly researched in the well-preserved Berlin specimen. Thus, as more than one species seems to be involved, the research into the Berlin specimen's feathers does not necessarily hold true for the rest of the species of Archaeopteryx. In the Berlin specimen, there are \"trousers\" of well-developed feathers on the legs; some of these feathers seem to have a basic contour feather structure, but are somewhat decomposed (they lack barbicels as in ratites). In part they are firm and thus capable of supporting flight.", "title": "Description" }, { "paragraph_id": 30, "text": "A patch of pennaceous feathers is found running along its back, which was quite similar to the contour feathers of the body plumage of modern birds in being symmetrical and firm, although not as stiff as the flight-related feathers. Apart from that, the feather traces in the Berlin specimen are limited to a sort of \"proto-down\" not dissimilar to that found in the dinosaur Sinosauropteryx: decomposed and fluffy, and possibly even appearing more like fur than feathers in life (although not in their microscopic structure). These occur on the remainder of the body—although some feathers did not fossilize and others were obliterated during preparation, leaving bare patches on specimens—and the lower neck.", "title": "Description" }, { "paragraph_id": 31, "text": "There is no indication of feathering on the upper neck and head. While these conceivably may have been nude, this may still be an artefact of preservation. It appears that most Archaeopteryx specimens became embedded in anoxic sediment after drifting some time on their backs in the sea—the head, neck and the tail are generally bent downward, which suggests that the specimens had just started to rot when they were embedded, with tendons and muscle relaxing so that the characteristic shape (death pose) of the fossil specimens was achieved. This would mean that the skin already was softened and loose, which is bolstered by the fact that in some specimens the flight feathers were starting to detach at the point of embedding in the sediment. So it is hypothesized that the pertinent specimens moved along the sea bed in shallow water for some time before burial, the head and upper neck feathers sloughing off, while the more firmly attached tail feathers remained.", "title": "Description" }, { "paragraph_id": 32, "text": "In 2011, graduate student Ryan Carney and colleagues performed the first colour study on an Archaeopteryx specimen. Using scanning electron microscopy technology and energy-dispersive X-ray analysis, the team was able to detect the structure of melanosomes in the isolated feather specimen described in 1861. The resultant measurements were then compared to those of 87 modern bird species, and the original colour was calculated with a 95% likelihood to be black. The feather was determined to be black throughout, with heavier pigmentation in the distal tip. The feather studied was most probably a dorsal covert, which would have partly covered the primary feathers on the wings. The study does not mean that Archaeopteryx was entirely black, but suggests that it had some black colouration which included the coverts. Carney pointed out that this is consistent with what is known of modern flight characteristics, in that black melanosomes have structural properties that strengthen feathers for flight. In a 2013 study published in the Journal of Analytical Atomic Spectrometry, new analyses of Archaeopteryx's feathers revealed that the animal may have had complex light- and dark-coloured plumage, with heavier pigmentation in the distal tips and outer vanes. This analysis of colour distribution was based primarily on the distribution of sulphate within the fossil. An author on the previous Archaeopteryx colour study argued against the interpretation of such biomarkers as an indicator of eumelanin in the full Archaeopteryx specimen. Carney and other colleagues also argued against the 2013 study's interpretation of the sulphate and trace metals, and in a 2020 study published in Scientific Reports demonstrated that the isolated covert feather was entirely matte black (as opposed to black and white, or iridescent) and that the remaining \"plumage patterns of Archaeopteryx remain unknown\".", "title": "Description" }, { "paragraph_id": 33, "text": "Today, fossils of the genus Archaeopteryx are usually assigned to one or two species, A. lithographica and A. siemensii, but their taxonomic history is complicated. Ten names have been published for the handful of specimens. As interpreted today, the name A. lithographica only referred to the single feather described by Meyer. In 1954 Gavin de Beer concluded that the London specimen was the holotype. In 1960, Swinton accordingly proposed that the name Archaeopteryx lithographica be placed on the official genera list making the alternative names Griphosaurus and Griphornis invalid. The ICZN, implicitly accepting De Beer's standpoint, did indeed suppress the plethora of alternative names initially proposed for the first skeleton specimens, which mainly resulted from the acrimonious dispute between Meyer and his opponent Johann Andreas Wagner (whose Griphosaurus problematicus—'problematic riddle-lizard'—was a vitriolic sneer at Meyer's Archaeopteryx). In addition, in 1977, the Commission ruled that the first species name of the Haarlem specimen, crassipes, described by Meyer as a pterosaur before its true nature was realized, was not to be given preference over lithographica in instances where scientists considered them to represent the same species.", "title": "Classification" }, { "paragraph_id": 34, "text": "It has been noted that the feather, the first specimen of Archaeopteryx described, does not correspond well with the flight-related feathers of Archaeopteryx. It certainly is a flight feather of a contemporary species, but its size and proportions indicate that it may belong to another, smaller species of feathered theropod, of which only this feather is known so far. As the feather had been designated the type specimen, the name Archaeopteryx should then no longer be applied to the skeletons, thus creating significant nomenclatorial confusion. In 2007, two sets of scientists therefore petitioned the ICZN requesting that the London specimen explicitly be made the type by designating it as the new holotype specimen, or neotype. This suggestion was upheld by the ICZN after four years of debate, and the London specimen was designated the neotype on 3 October 2011.", "title": "Classification" }, { "paragraph_id": 35, "text": "Below is a cladogram published in 2013 by Godefroit et al.", "title": "Classification" }, { "paragraph_id": 36, "text": "It has been argued that all the specimens belong to the same species, A. lithographica. Differences do exist among the specimens, and while some researchers regard these as due to the different ages of the specimens, some may be related to actual species diversity. In particular, the Munich, Eichstätt, Solnhofen, and Thermopolis specimens differ from the London, Berlin, and Haarlem specimens in being smaller or much larger, having different finger proportions, having more slender snouts lined with forward-pointing teeth, and the possible presence of a sternum. Due to these differences, most individual specimens have been given their own species name at one point or another. The Berlin specimen has been designated as Archaeornis siemensii, the Eichstätt specimen as Jurapteryx recurva, the Munich specimen as Archaeopteryx bavarica, and the Solnhofen specimen as Wellnhoferia grandis.", "title": "Classification" }, { "paragraph_id": 37, "text": "In 2007, a review of all well-preserved specimens including the then-newly discovered Thermopolis specimen concluded that two distinct species of Archaeopteryx could be supported: A. lithographica (consisting of at least the London and Solnhofen specimens), and A. siemensii (consisting of at least the Berlin, Munich, and Thermopolis specimens). The two species are distinguished primarily by large flexor tubercles on the foot claws in A. lithographica (the claws of A. siemensii specimens being relatively simple and straight). A. lithographica also had a constricted portion of the crown in some teeth and a stouter metatarsus. A supposed additional species, Wellnhoferia grandis (based on the Solnhofen specimen), seems to be indistinguishable from A. lithographica except in its larger size.", "title": "Classification" }, { "paragraph_id": 38, "text": "If two names are given, the first denotes the original describer of the \"species\", the second the author on whom the given name combination is based. As always in zoological nomenclature, putting an author's name in parentheses denotes that the taxon was originally described in a different genus.", "title": "Classification" }, { "paragraph_id": 39, "text": "\"Archaeopteryx\" vicensensis (Anon. fide Lambrecht, 1933) is a nomen nudum for what appears to be an undescribed pterosaur.", "title": "Classification" }, { "paragraph_id": 40, "text": "Modern palaeontology has often classified Archaeopteryx as the most primitive bird. However, it is not thought to be a true ancestor of modern birds, but rather a close relative of that ancestor. Nonetheless, Archaeopteryx was often used as a model of the true ancestral bird. Several authors have done so. Lowe (1935) and Thulborn (1984) questioned whether Archaeopteryx truly was the first bird. They suggested that Archaeopteryx was a dinosaur that was no more closely related to birds than were other dinosaur groups. Kurzanov (1987) suggested that Avimimus was more likely to be the ancestor of all birds than Archaeopteryx. Barsbold (1983) and Zweers and Van den Berge (1997) noted that many maniraptoran lineages are extremely birdlike, and they suggested that different groups of birds may have descended from different dinosaur ancestors.", "title": "Classification" }, { "paragraph_id": 41, "text": "The discovery of the closely related Xiaotingia in 2011 led to new phylogenetic analyses that suggested that Archaeopteryx is a deinonychosaur rather than an avialan, and therefore, not a \"bird\" under most common uses of that term. A more thorough analysis was published soon after to test this hypothesis, and failed to arrive at the same result; it found Archaeopteryx in its traditional position at the base of Avialae, while Xiaotingia was recovered as a basal dromaeosaurid or troodontid. The authors of the follow-up study noted that uncertainties still exist, and that it may not be possible to state confidently whether or not Archaeopteryx is a member of Avialae or not, barring new and better specimens of relevant species.", "title": "Classification" }, { "paragraph_id": 42, "text": "Phylogenetic studies conducted by Senter, et al. (2012) and Turner, Makovicky, and Norell (2012) also found Archaeopteryx to be more closely related to living birds than to dromaeosaurids and troodontids. On the other hand, Godefroit et al. (2013) recovered Archaeopteryx as more closely related to dromaeosaurids and troodontids in the analysis included in their description of Eosinopteryx brevipenna. The authors used a modified version of the matrix from the study describing Xiaotingia, adding Jinfengopteryx elegans and Eosinopteryx brevipenna to it, as well as adding four additional characters related to the development of the plumage. Unlike the analysis from the description of Xiaotingia, the analysis conducted by Godefroit, et al. did not find Archaeopteryx to be related particularly closely to Anchiornis and Xiaotingia, which were recovered as basal troodontids instead.", "title": "Classification" }, { "paragraph_id": 43, "text": "Agnolín and Novas (2013) found Archaeopteryx and (possibly synonymous) Wellnhoferia to be form a clade sister to the lineage including Jeholornis and Pygostylia, with Microraptoria, Unenlagiinae, and the clade containing Anchiornis and Xiaotingia being successively closer outgroups to the Avialae (defined by the authors as the clade stemming from the last common ancestor of Archaeopteryx and Aves). Another phylogenetic study by Godefroit, et al., using a more inclusive matrix than the one from the analysis in the description of Eosinopteryx brevipenna, also found Archaeopteryx to be a member of Avialae (defined by the authors as the most inclusive clade containing Passer domesticus, but not Dromaeosaurus albertensis or Troodon formosus). Archaeopteryx was found to form a grade at the base of Avialae with Xiaotingia, Anchiornis, and Aurornis. Compared to Archaeopteryx, Xiaotingia was found to be more closely related to extant birds, while both Anchiornis and Aurornis were found to be more distantly so.", "title": "Classification" }, { "paragraph_id": 44, "text": "Hu et al. (2018), Wang et al. (2018) and Hartman et al. (2019) found Archaeopteryx to have been a deinonychosaur instead of an avialan. More specifically, it and closely related taxa were considered basal deinonychosaurs, with dromaeosaurids and troodontids forming together a parallel lineage within the group. Because Hartman et al. found Archaeopteryx isolated in a group of flightless deinonychosaurs (otherwise considered \"anchiornithids\"), they considered it highly probable that this animal evolved flight independently from bird ancestors (and from Microraptor and Yi). The following cladogram illustrates their hypothesis regarding the position of Archaeopteryx:", "title": "Classification" }, { "paragraph_id": 45, "text": "The authors, however, found that the Archaeopteryx being an avialan was only slightly less likely than this hypothesis, and as likely as Archaeopterygidae and Troodontidae being sister clades.", "title": "Classification" }, { "paragraph_id": 46, "text": "As in the wings of modern birds, the flight feathers of Archaeopteryx were somewhat asymmetrical and the tail feathers were rather broad. This implies that the wings and tail were used for lift generation, but it is unclear whether Archaeopteryx was capable of flapping flight or simply a glider. The lack of a bony breastbone suggests that Archaeopteryx was not a very strong flier, but flight muscles might have attached to the thick, boomerang-shaped wishbone, the platelike coracoids, or perhaps, to a cartilaginous sternum. The sideways orientation of the glenoid (shoulder) joint between scapula, coracoid, and humerus—instead of the dorsally angled arrangement found in modern birds—may indicate that Archaeopteryx was unable to lift its wings above its back, a requirement for the upstroke found in modern flapping flight. According to a study by Philip Senter in 2006, Archaeopteryx was indeed unable to use flapping flight as modern birds do, but it may well have used a downstroke-only flap-assisted gliding technique. However, a more recent study solves this issue by suggesting a different flight stroke configuration for non-avian flying theropods.", "title": "Palaeobiology" }, { "paragraph_id": 47, "text": "Archaeopteryx wings were relatively large, which would have resulted in a low stall speed and reduced turning radius. The short and rounded shape of the wings would have increased drag, but also could have improved its ability to fly through cluttered environments such as trees and brush (similar wing shapes are seen in birds that fly through trees and brush, such as crows and pheasants). The presence of \"hind wings\", asymmetrical flight feathers stemming from the legs similar to those seen in dromaeosaurids such as Microraptor, also would have added to the aerial mobility of Archaeopteryx. The first detailed study of the hind wings by Longrich in 2006, suggested that the structures formed up to 12% of the total airfoil. This would have reduced stall speed by up to 6% and turning radius by up to 12%.", "title": "Palaeobiology" }, { "paragraph_id": 48, "text": "The feathers of Archaeopteryx were asymmetrical. This has been interpreted as evidence that it was a flyer, because flightless birds tend to have symmetrical feathers. Some scientists, including Thomson and Speakman, have questioned this. They studied more than 70 families of living birds, and found that some flightless types do have a range of asymmetry in their feathers, and that the feathers of Archaeopteryx fall into this range. The degree of asymmetry seen in Archaeopteryx is more typical for slow flyers than for flightless birds.", "title": "Palaeobiology" }, { "paragraph_id": 49, "text": "In 2010, Robert L. Nudds and Gareth J. Dyke in the journal Science published a paper in which they analysed the rachises of the primary feathers of Confuciusornis and Archaeopteryx. The analysis suggested that the rachises on these two genera were thinner and weaker than those of modern birds relative to body mass. The authors determined that Archaeopteryx and Confuciusornis, were unable to use flapping flight. This study was criticized by Philip J. Currie and Luis Chiappe. Chiappe suggested that it is difficult to measure the rachises of fossilized feathers, and Currie speculated that Archaeopteryx and Confuciusornis must have been able to fly to some degree, as their fossils are preserved in what is believed to have been marine or lake sediments, suggesting that they must have been able to fly over deep water. Gregory Paul also disagreed with the study, arguing in a 2010 response that Nudds and Dyke had overestimated the masses of these early birds, and that more accurate mass estimates allowed powered flight even with relatively narrow rachises. Nudds and Dyke had assumed a mass of 250 g (8.8 oz) for the Munich specimen Archaeopteryx, a young juvenile, based on published mass estimates of larger specimens. Paul argued that a more reasonable body mass estimate for the Munich specimen is about 140 g (4.9 oz). Paul also criticized the measurements of the rachises themselves, noting that the feathers in the Munich specimen are poorly preserved. Nudds and Dyke reported a diameter of 0.75 mm (0.03 in) for the longest primary feather, which Paul could not confirm using photographs. Paul measured some of the inner primary feathers, finding rachises 1.25–1.4 mm (0.049–0.055 in) across. Despite these criticisms, Nudds and Dyke stood by their original conclusions. They claimed that Paul's statement, that an adult Archaeopteryx would have been a better flyer than the juvenile Munich specimen, was dubious. This, they reasoned, would require an even thicker rachis, evidence for which has not yet been presented. Another possibility is that they had not achieved true flight, but instead used their wings as aids for extra lift while running over water after the fashion of the basilisk lizard, which could explain their presence in lake and marine deposits (see Origin of avian flight).", "title": "Palaeobiology" }, { "paragraph_id": 50, "text": "In 2004, scientists analysing a detailed CT scan of the braincase of the London Archaeopteryx concluded that its brain was significantly larger than that of most dinosaurs, indicating that it possessed the brain size necessary for flying. The overall brain anatomy was reconstructed using the scan. The reconstruction showed that the regions associated with vision took up nearly one-third of the brain. Other well-developed areas involved hearing and muscle coordination. The skull scan also revealed the structure of its inner ear. The structure more closely resembles that of modern birds than the inner ear of non-avian reptiles. These characteristics taken together suggest that Archaeopteryx had the keen sense of hearing, balance, spatial perception, and coordination needed to fly. Archaeopteryx had a cerebrum-to-brain-volume ratio 78% of the way to modern birds from the condition of non-coelurosaurian dinosaurs such as Carcharodontosaurus or Allosaurus, which had a crocodile-like anatomy of the brain and inner ear. Newer research shows that while the Archaeopteryx brain was more complex than that of more primitive theropods, it had a more generalized brain volume among Maniraptora dinosaurs, even smaller than that of other non-avian dinosaurs in several instances, which indicates the neurological development required for flight was already a common trait in the maniraptoran clade.", "title": "Palaeobiology" }, { "paragraph_id": 51, "text": "Recent studies of flight feather barb geometry reveal that modern birds possess a larger barb angle in the trailing vane of the feather, whereas Archaeopteryx lacks this large barb angle, indicating potentially weak flight abilities.", "title": "Palaeobiology" }, { "paragraph_id": 52, "text": "Archaeopteryx continues to play an important part in scientific debates about the origin and evolution of birds. Some scientists see it as a semi-arboreal climbing animal, following the idea that birds evolved from tree-dwelling gliders (the \"trees down\" hypothesis for the evolution of flight proposed by O. C. Marsh). Other scientists see Archaeopteryx as running quickly along the ground, supporting the idea that birds evolved flight by running (the \"ground up\" hypothesis proposed by Samuel Wendell Williston). Still others suggest that Archaeopteryx might have been at home both in the trees and on the ground, like modern crows, and this latter view is what currently is considered best supported by morphological characters. Altogether, it appears that the species was not particularly specialized for running on the ground or for perching. A scenario outlined by Elżanowski in 2002 suggested that Archaeopteryx used its wings mainly to escape predators by glides punctuated with shallow downstrokes to reach successively higher perches, and alternatively, to cover longer distances (mainly) by gliding down from cliffs or treetops.", "title": "Palaeobiology" }, { "paragraph_id": 53, "text": "In March 2018, scientists reported that Archaeopteryx was likely capable of a flight stroke cycle morphologically closer to the grabbing motion of maniraptorans and distinct from that of modern birds. This study on Archaeopteryx's bone histology identified biomechanical and physiological adaptations exhibited by modern volant birds that perform intermittent flapping, such as pheasants and other burst flyers.", "title": "Palaeobiology" }, { "paragraph_id": 54, "text": "Studies of Archaeopteryx's feather sheaths revealed that like modern birds, it had a center-out, flight related molting strategy. As it was a weak flier, this was extremely advantageous in preserving its maximum flight performance.", "title": "Palaeobiology" }, { "paragraph_id": 55, "text": "An histological study by Erickson, Norell, Zhongue, and others in 2009 estimated that Archaeopteryx grew relatively slowly compared to modern birds, presumably because the outermost portions of Archaeopteryx bones appear poorly vascularized; in living vertebrates, poorly vascularized bone is correlated with slow growth rate. They also assume that all known skeletons of Archaeopteryx come from juvenile specimens. Because the bones of Archaeopteryx could not be histologically sectioned in a formal skeletochronological (growth ring) analysis, Erickson and colleagues used bone vascularity (porosity) to estimate bone growth rate. They assumed that poorly vascularized bone grows at similar rates in all birds and in Archaeopteryx. The poorly vascularized bone of Archaeopteryx might have grown as slowly as that in a mallard (2.5 micrometres per day) or as fast as that in an ostrich (4.2 micrometres per day). Using this range of bone growth rates, they calculated how long it would take to \"grow\" each specimen of Archaeopteryx to the observed size; it may have taken at least 970 days (there were 375 days in a Late Jurassic year) to reach an adult size of 0.8–1 kg (1.8–2.2 lb). The study also found that the avialans Jeholornis and Sapeornis grew relatively slowly, as did the dromaeosaurid Mahakala. The avialans Confuciusornis and Ichthyornis grew relatively quickly, following a growth trend similar to that of modern birds. One of the few modern birds that exhibit slow growth is the flightless kiwi, and the authors speculated that Archaeopteryx and the kiwi had similar basal metabolic rate.", "title": "Palaeobiology" }, { "paragraph_id": 56, "text": "Comparisons between the scleral rings of Archaeopteryx and modern birds and reptiles indicate that it may have been diurnal, similar to most modern birds.", "title": "Palaeobiology" }, { "paragraph_id": 57, "text": "The richness and diversity of the Solnhofen limestones in which all specimens of Archaeopteryx have been found have shed light on an ancient Jurassic Bavaria strikingly different from the present day. The latitude was similar to Florida, though the climate was likely to have been drier, as evidenced by fossils of plants with adaptations for arid conditions and a lack of terrestrial sediments characteristic of rivers. Evidence of plants, although scarce, include cycads and conifers while animals found include a large number of insects, small lizards, pterosaurs, and Compsognathus.", "title": "Palaeoecology" }, { "paragraph_id": 58, "text": "The excellent preservation of Archaeopteryx fossils and other terrestrial fossils found at Solnhofen indicates that they did not travel far before becoming preserved. The Archaeopteryx specimens found were therefore likely to have lived on the low islands surrounding the Solnhofen lagoon rather than to have been corpses that drifted in from farther away. Archaeopteryx skeletons are considerably less numerous in the deposits of Solnhofen than those of pterosaurs, of which seven genera have been found. The pterosaurs included species such as Rhamphorhynchus belonging to the Rhamphorhynchidae, the group which dominated the ecological niche currently occupied by seabirds, and which became extinct at the end of the Jurassic. The pterosaurs, which also included Pterodactylus, were common enough that it is unlikely that the specimens found are vagrants from the larger islands 50 km (31 mi) to the north.", "title": "Palaeoecology" }, { "paragraph_id": 59, "text": "The islands that surrounded the Solnhofen lagoon were low lying, semi-arid, and sub-tropical with a long dry season and little rain. The closest modern analogue for the Solnhofen conditions is said to be Orca Basin in the northern Gulf of Mexico, although it is much deeper than the Solnhofen lagoons. The flora of these islands was adapted to these dry conditions and consisted mostly of low (3 m [10 ft]) shrubs. Contrary to reconstructions of Archaeopteryx climbing large trees, these seem to have been mostly absent from the islands; few trunks have been found in the sediments and fossilized tree pollen also is absent.", "title": "Palaeoecology" }, { "paragraph_id": 60, "text": "The lifestyle of Archaeopteryx is difficult to reconstruct and there are several theories regarding it. Some researchers suggest that it was primarily adapted to life on the ground, while other researchers suggest that it was principally arboreal on the basis of the curvature of the claws which has since been questioned. The absence of trees does not preclude Archaeopteryx from an arboreal lifestyle, as several species of bird live exclusively in low shrubs. Various aspects of the morphology of Archaeopteryx point to either an arboreal or ground existence, including the length of its legs and the elongation in its feet; some authorities consider it likely to have been a generalist capable of feeding in both shrubs and open ground, as well as along the shores of the lagoon. It most likely hunted small prey, seizing it with its jaws if it was small enough, or with its claws if it was larger.", "title": "Palaeoecology" } ]
Archaeopteryx, sometimes referred to by its German name, "Urvogel", is a genus of avian dinosaurs. The name derives from the ancient Greek ἀρχαῖος (archaīos), meaning "ancient", and πτέρυξ (ptéryx), meaning "feather" or "wing". Between the late 19th century and the early 21st century, Archaeopteryx was generally accepted by palaeontologists and popular reference books as the oldest-known bird. Older potential avialans have since been identified, including Anchiornis, Xiaotingia, and Aurornis. Archaeopteryx lived in the Late Jurassic around 150 million years ago, in what is now southern Germany, during a time when Europe was an archipelago of islands in a shallow warm tropical sea, much closer to the equator than it is now. Similar in size to a Eurasian magpie, with the largest individuals possibly attaining the size of a raven, the largest species of Archaeopteryx could grow to about 0.5 m in length. Despite their small size, broad wings, and inferred ability to fly or glide, Archaeopteryx had more in common with other small Mesozoic dinosaurs than with modern birds. In particular, they shared the following features with the dromaeosaurids and troodontids: jaws with sharp teeth, three fingers with claws, a long bony tail, hyperextensible second toes, feathers, and various features of the skeleton. These features make Archaeopteryx a clear candidate for a transitional fossil between non-avian dinosaurs and birds. Thus, Archaeopteryx plays an important role, not only in the study of the origin of birds, but in the study of dinosaurs. It was named from a single feather in 1861, the identity of which has been controversial. That same year, the first complete specimen of Archaeopteryx was announced. Over the years, ten more fossils of Archaeopteryx have surfaced. Despite variation among these fossils, most experts regard all the remains that have been discovered as belonging to a single species, although this is still debated. Archaeopteryx was long considered to be the beginning of the evolutionary tree of birds. However, in recent years, the discovery of several small, feathered dinosaurs has created a mystery for palaeontologists, raising questions about which animals are the ancestors of modern birds and which are their relatives. Most of these eleven fossils include impressions of feathers. Because these feathers are of an advanced form, these fossils are evidence that the evolution of feathers began before the Late Jurassic. The type specimen of Archaeopteryx was discovered just two years after Charles Darwin published On the Origin of Species. Archaeopteryx seemed to confirm Darwin's theories and has since become a key piece of evidence for the origin of birds, the transitional fossils debate, and confirmation of evolution.
2001-12-22T21:17:30Z
2023-12-30T06:03:02Z
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https://en.wikipedia.org/wiki/Archaeopteryx
2,999
Arthur Laurents
Arthur Laurents (July 14, 1917 – May 5, 2011) was an American playwright, theatre director, film producer and screenwriter. With a career spanning seven decades he received numerous accolades including two Tony Awards, and a Drama Desk Award as well as nominations for two Academy Awards, two BAFTA Awards, and a Golden Globe Award. After writing scripts for radio shows after college and then training films for the U.S. Army during World War II, Laurents turned to writing for Broadway, producing a body of work that includes West Side Story (1957), Gypsy (1959), and Hallelujah, Baby! (1967), winning the Tony Award for Best Musical for the latter. He directed the musical La Cage aux Folles in 1983 and received the Tony Award for Best Direction of a Musical. Laurents also worked as a screenwriter on Hollywood films such as Alfred Hitchcock's thriller Rope (1948), Anastasia (1956), Bonjour Tristesse (1958) and Sydney Pollack's romance The Way We Were (1973). He received two Academy Award nominations for Best Picture and Best Original Screenplay for Herbert Ross drama film The Turning Point (1977). Born Arthur Levine, Laurents was the son of middle-class Jewish parents, his father a lawyer and his mother a schoolteacher, who gave up her career when she married. He was born and raised in the Flatbush section of Brooklyn, a borough of New York City, New York, the elder of two children, and attended Erasmus Hall High School. His sister Edith suffered from chorea as a child. His paternal grandparents were Orthodox Jews, and his mother's parents, although born Jewish, were atheists. His mother kept a kosher home for her husband's sake, but was lax about attending synagogue and observing the Jewish holidays. His Bar Mitzvah marked the end of Laurents's religious education and the beginning of his rejection of all fundamentalist religions, although he continued to identify himself as Jewish. However, late in life he admitted to having changed his last name from Levine to the less Jewish-sounding Laurents, "to get a job." After graduating from Cornell University, Laurents took an evening class in radio writing at New York University. William N. Robson, his instructor, a CBS Radio director/producer, submitted his script Now Playing Tomorrow, a comedic fantasy about clairvoyance, to the network, and it was produced in the Columbia Workshop series on January 30, 1939, with Shirley Booth in the lead role. It was Laurents' first professional credit. The show's success led to him being hired to write scripts for various radio shows, among them Lux Radio Theater. Laurents' career was interrupted when he was drafted into the U.S. Army in the middle of World War II. Through a series of clerical errors, he never saw battle, but instead was assigned to the U.S. Army Pictorial Service located in a film studio in Astoria, Queens, where he wrote training films and met, among others, George Cukor and William Holden. He later was reassigned to write plays for Armed Service Force Presents, a radio show that dramatized the contributions of all branches of the armed forces. According to John Clum, "Laurents was always a mirror of his times. Through his best work, one sees a staged history of leftist, gender, and gay politics in the decades after World War II." After graduating from Cornell University in 1937, Laurents went to work as a writer for radio drama at CBS in New York. His military duties during World War II, which consisted of writing training films and radio scripts for Armed Service Force Presents, brought him into contact with some of the best film directors—distinguished director George Cukor directed his first script. Laurents's work in radio and film during World War II was an excellent apprenticeship for a budding playwright and screenwriter. He also had the good fortune to be based in New York City. His first stage play, Home of the Brave, was produced in 1945. The sale of the play to a film studio gave Laurents the entrée he needed to become a Hollywood screenwriter though he continued, with mixed success, to write plays. The most important of his early screenplays is his adaptation of Rope for Alfred Hitchcock. Soon after being discharged from the Army, Laurents met ballerina Nora Kaye, and the two became involved in an on-again, off-again romantic relationship. While Kaye was on tour with Fancy Free, Laurents continued to write for the radio but was becoming discontented with the medium. In 1962, Laurents directed I Can Get It for You Wholesale, which helped to turn then-unknown Barbra Streisand into a star. His next project was the stage musical Anyone Can Whistle, which he directed and for which he wrote the book, but it proved to be an infamous flop. He later had success with the musicals Hallelujah, Baby! (written for Lena Horne but ultimately starring Leslie Uggams) and La Cage Aux Folles (1983), which he directed, however Nick & Nora was not successful. In 2008, Laurents directed a Broadway revival of Gypsy starring Patti LuPone, and in 2009, he tackled a bilingual revival of West Side Story, with Spanish translations of some dialogue and lyrics by Lin-Manuel Miranda. While preparing West Side Story, he noted, "The musical theatre and cultural conventions of 1957 made it next to impossible for the characters to have authenticity." Following the production's March 19 opening at the Palace Theatre, Ben Brantley of The New York Times called the translations "an only partly successful experiment" and added, "Mr. Laurents has exchanged insolence for innocence and, as with most such bargains, there are dividends and losses." The national tour (2011-2012) was directed by David Saint, who was Laurents' assistant director on the Broadway production. The Spanish lyrics and dialog were reduced from about 18% of the total to about 10%. Laurents' first Hollywood experience proved to be a frustrating disappointment. Director Anatole Litvak, unhappy with the script submitted by Frank Partos and Millen Brand for The Snake Pit (1948), hired Laurents to rewrite it. Partos and Brand later insisted the bulk of the shooting script was theirs, and produced carbon copies of many of the pages Laurents actually had written to bolster their claim. Having destroyed the original script and all his notes and rewritten pages after completing the project, Laurents had no way to prove most of the work was his, and the Writers Guild of America denied him screen credit. Brand later confessed he and Partos had copied scenes written by Laurents and apologized for his role in the deception. Four decades later, Laurents learned he was ineligible for WGA health benefits because he had failed to accumulate enough credits to qualify. He was short by one, the one he failed to get for The Snake Pit. Upon hearing 20th Century Fox executives were pleased with Laurents' work on The Snake Pit, Alfred Hitchcock hired him for his next project, the film Rope starring James Stewart. Hitchcock wanted Laurents to Americanize the British play Rope (1929) by Patrick Hamilton for the screen. With his then-lover Farley Granger set to star, Laurents was happy to accept the assignment. His dilemma was how to make the audience aware of the fact the three main characters were homosexual without blatantly saying so. The Hays Office kept close tabs on his work, and the final script was so discreet that Laurents was unsure whether co-star James Stewart ever realized that his character was gay. In later years, Hitchcock asked him to script both Torn Curtain (1966) and Topaz (1969), However, Laurents, in both cases unenthused by the material, declined the offers. Laurents also scripted Anastasia (1956) and Bonjour Tristesse (1958). The Way We Were (1973), in which he incorporated many of his own experiences, particularly those with the HUAC, reunited him with Barbra Streisand, and The Turning Point (1977), inspired in part by his love for Nora Kaye, was directed by her husband Herbert Ross. The Fox animated feature film Anastasia (1997) was based in part on his screenplay of the live-action 1956 film of the same title. Because of a casual remark made by Russel Crouse, Laurents was called to Washington, D.C., to account for his political views. He explained himself to the House Un-American Activities Committee, and his appearance had no obvious impact on his career, which at the time was primarily in the theatre. When the McCarran Internal Security Act, which prohibited individuals suspected of engaging in subversive activities from obtaining a passport, was passed in 1950, Laurents and Granger immediately applied for and received passports and departed for Paris with Harold Clurman and his wife Stella Adler. Laurents and Granger remained abroad, traveling throughout Europe and northern Africa, for about 18 months. Years earlier, Laurents and Jerome Robbins had developed Look Ma, I'm Dancin'! (1948), a stage musical about the world of ballet that ran for 188 performances on Broadway, and starred Nancy Walker and Harold Lang. Laurents left the project, however, and the musical was ultimately produced with a book by Jerome Lawrence and Robert E. Lee. When Robbins approached Paramount Pictures about directing a screen version, the studio agreed as long as Laurents was not part of the package. It was only then that Laurents learned he officially had been blacklisted, primarily because a review of Home of the Brave had been published in the Daily Worker. He decided to return to Paris, but the State Department refused to renew his passport. Laurents spent three months trying to clear his name, and after submitting a lengthy letter explaining his political beliefs in detail, it was determined they were so idiosyncratic he could not have been a member of any subversive groups. Within a week his passport was renewed, and the following day he sailed for Europe on the Ile de France. While on board, he received a cable from Metro-Goldwyn-Mayer offering him a screenwriting assignment. The blacklisting had ended. Laurents wrote Original Story By Arthur Laurents: A Memoir of Broadway and Hollywood, published in 2000. In it, he discusses his lengthy career and his many gay affairs and long-term relationships, including those with Farley Granger and Tom Hatcher (August 24, 1929 - October 26, 2006). Hatcher was an aspiring actor whom Gore Vidal suggested Laurents seek out at the Beverly Hills men's clothing store Hatcher was managing at the time. The couple remained together for 52 years until Hatcher's death on October 26, 2006. Laurents wrote Mainly on Directing: Gypsy, West Side Story and Other Musicals, published in 2009, in which he discussed musicals he directed and the work of other directors he admired. His last memoir titled The Rest of the Story was published posthumously in September 2012. Laurents died from complications of pneumonia at his home in Manhattan on May 5, 2011, aged 93. Following a long tradition, Broadway theatre lights were dimmed at 8 p.m. on May 6, 2011, for one minute in his memory. His ashes were buried alongside those of Tom Hatcher in a memorial bench in Quogue, Long Island, New York. Honors A new award was established in 2010, The Laurents/Hatcher Foundation Award. This is awarded annually "for an un-produced, full-length play of social relevance by an emerging American playwright." The Laurents/Hatcher Foundation will give $50,000 to the writer with a grant of $100,000 towards production costs at a nonprofit theatre. The first award will be given in 2011.
[ { "paragraph_id": 0, "text": "Arthur Laurents (July 14, 1917 – May 5, 2011) was an American playwright, theatre director, film producer and screenwriter. With a career spanning seven decades he received numerous accolades including two Tony Awards, and a Drama Desk Award as well as nominations for two Academy Awards, two BAFTA Awards, and a Golden Globe Award.", "title": "" }, { "paragraph_id": 1, "text": "After writing scripts for radio shows after college and then training films for the U.S. Army during World War II, Laurents turned to writing for Broadway, producing a body of work that includes West Side Story (1957), Gypsy (1959), and Hallelujah, Baby! (1967), winning the Tony Award for Best Musical for the latter. He directed the musical La Cage aux Folles in 1983 and received the Tony Award for Best Direction of a Musical.", "title": "" }, { "paragraph_id": 2, "text": "Laurents also worked as a screenwriter on Hollywood films such as Alfred Hitchcock's thriller Rope (1948), Anastasia (1956), Bonjour Tristesse (1958) and Sydney Pollack's romance The Way We Were (1973). He received two Academy Award nominations for Best Picture and Best Original Screenplay for Herbert Ross drama film The Turning Point (1977).", "title": "" }, { "paragraph_id": 3, "text": "Born Arthur Levine, Laurents was the son of middle-class Jewish parents, his father a lawyer and his mother a schoolteacher, who gave up her career when she married. He was born and raised in the Flatbush section of Brooklyn, a borough of New York City, New York, the elder of two children, and attended Erasmus Hall High School. His sister Edith suffered from chorea as a child.", "title": "Early life" }, { "paragraph_id": 4, "text": "His paternal grandparents were Orthodox Jews, and his mother's parents, although born Jewish, were atheists. His mother kept a kosher home for her husband's sake, but was lax about attending synagogue and observing the Jewish holidays. His Bar Mitzvah marked the end of Laurents's religious education and the beginning of his rejection of all fundamentalist religions, although he continued to identify himself as Jewish. However, late in life he admitted to having changed his last name from Levine to the less Jewish-sounding Laurents, \"to get a job.\"", "title": "Early life" }, { "paragraph_id": 5, "text": "After graduating from Cornell University, Laurents took an evening class in radio writing at New York University. William N. Robson, his instructor, a CBS Radio director/producer, submitted his script Now Playing Tomorrow, a comedic fantasy about clairvoyance, to the network, and it was produced in the Columbia Workshop series on January 30, 1939, with Shirley Booth in the lead role. It was Laurents' first professional credit. The show's success led to him being hired to write scripts for various radio shows, among them Lux Radio Theater. Laurents' career was interrupted when he was drafted into the U.S. Army in the middle of World War II. Through a series of clerical errors, he never saw battle, but instead was assigned to the U.S. Army Pictorial Service located in a film studio in Astoria, Queens, where he wrote training films and met, among others, George Cukor and William Holden. He later was reassigned to write plays for Armed Service Force Presents, a radio show that dramatized the contributions of all branches of the armed forces.", "title": "Early life" }, { "paragraph_id": 6, "text": "According to John Clum, \"Laurents was always a mirror of his times. Through his best work, one sees a staged history of leftist, gender, and gay politics in the decades after World War II.\" After graduating from Cornell University in 1937, Laurents went to work as a writer for radio drama at CBS in New York. His military duties during World War II, which consisted of writing training films and radio scripts for Armed Service Force Presents, brought him into contact with some of the best film directors—distinguished director George Cukor directed his first script. Laurents's work in radio and film during World War II was an excellent apprenticeship for a budding playwright and screenwriter. He also had the good fortune to be based in New York City. His first stage play, Home of the Brave, was produced in 1945. The sale of the play to a film studio gave Laurents the entrée he needed to become a Hollywood screenwriter though he continued, with mixed success, to write plays. The most important of his early screenplays is his adaptation of Rope for Alfred Hitchcock.", "title": "Career" }, { "paragraph_id": 7, "text": "Soon after being discharged from the Army, Laurents met ballerina Nora Kaye, and the two became involved in an on-again, off-again romantic relationship. While Kaye was on tour with Fancy Free, Laurents continued to write for the radio but was becoming discontented with the medium. In 1962, Laurents directed I Can Get It for You Wholesale, which helped to turn then-unknown Barbra Streisand into a star. His next project was the stage musical Anyone Can Whistle, which he directed and for which he wrote the book, but it proved to be an infamous flop. He later had success with the musicals Hallelujah, Baby! (written for Lena Horne but ultimately starring Leslie Uggams) and La Cage Aux Folles (1983), which he directed, however Nick & Nora was not successful.", "title": "Career" }, { "paragraph_id": 8, "text": "In 2008, Laurents directed a Broadway revival of Gypsy starring Patti LuPone, and in 2009, he tackled a bilingual revival of West Side Story, with Spanish translations of some dialogue and lyrics by Lin-Manuel Miranda. While preparing West Side Story, he noted, \"The musical theatre and cultural conventions of 1957 made it next to impossible for the characters to have authenticity.\" Following the production's March 19 opening at the Palace Theatre, Ben Brantley of The New York Times called the translations \"an only partly successful experiment\" and added, \"Mr. Laurents has exchanged insolence for innocence and, as with most such bargains, there are dividends and losses.\" The national tour (2011-2012) was directed by David Saint, who was Laurents' assistant director on the Broadway production. The Spanish lyrics and dialog were reduced from about 18% of the total to about 10%.", "title": "Career" }, { "paragraph_id": 9, "text": "Laurents' first Hollywood experience proved to be a frustrating disappointment. Director Anatole Litvak, unhappy with the script submitted by Frank Partos and Millen Brand for The Snake Pit (1948), hired Laurents to rewrite it. Partos and Brand later insisted the bulk of the shooting script was theirs, and produced carbon copies of many of the pages Laurents actually had written to bolster their claim. Having destroyed the original script and all his notes and rewritten pages after completing the project, Laurents had no way to prove most of the work was his, and the Writers Guild of America denied him screen credit. Brand later confessed he and Partos had copied scenes written by Laurents and apologized for his role in the deception. Four decades later, Laurents learned he was ineligible for WGA health benefits because he had failed to accumulate enough credits to qualify. He was short by one, the one he failed to get for The Snake Pit.", "title": "Career" }, { "paragraph_id": 10, "text": "Upon hearing 20th Century Fox executives were pleased with Laurents' work on The Snake Pit, Alfred Hitchcock hired him for his next project, the film Rope starring James Stewart. Hitchcock wanted Laurents to Americanize the British play Rope (1929) by Patrick Hamilton for the screen. With his then-lover Farley Granger set to star, Laurents was happy to accept the assignment. His dilemma was how to make the audience aware of the fact the three main characters were homosexual without blatantly saying so. The Hays Office kept close tabs on his work, and the final script was so discreet that Laurents was unsure whether co-star James Stewart ever realized that his character was gay. In later years, Hitchcock asked him to script both Torn Curtain (1966) and Topaz (1969), However, Laurents, in both cases unenthused by the material, declined the offers.", "title": "Career" }, { "paragraph_id": 11, "text": "Laurents also scripted Anastasia (1956) and Bonjour Tristesse (1958). The Way We Were (1973), in which he incorporated many of his own experiences, particularly those with the HUAC, reunited him with Barbra Streisand, and The Turning Point (1977), inspired in part by his love for Nora Kaye, was directed by her husband Herbert Ross. The Fox animated feature film Anastasia (1997) was based in part on his screenplay of the live-action 1956 film of the same title.", "title": "Career" }, { "paragraph_id": 12, "text": "Because of a casual remark made by Russel Crouse, Laurents was called to Washington, D.C., to account for his political views. He explained himself to the House Un-American Activities Committee, and his appearance had no obvious impact on his career, which at the time was primarily in the theatre. When the McCarran Internal Security Act, which prohibited individuals suspected of engaging in subversive activities from obtaining a passport, was passed in 1950, Laurents and Granger immediately applied for and received passports and departed for Paris with Harold Clurman and his wife Stella Adler. Laurents and Granger remained abroad, traveling throughout Europe and northern Africa, for about 18 months.", "title": "Career" }, { "paragraph_id": 13, "text": "Years earlier, Laurents and Jerome Robbins had developed Look Ma, I'm Dancin'! (1948), a stage musical about the world of ballet that ran for 188 performances on Broadway, and starred Nancy Walker and Harold Lang. Laurents left the project, however, and the musical was ultimately produced with a book by Jerome Lawrence and Robert E. Lee. When Robbins approached Paramount Pictures about directing a screen version, the studio agreed as long as Laurents was not part of the package.", "title": "Career" }, { "paragraph_id": 14, "text": "It was only then that Laurents learned he officially had been blacklisted, primarily because a review of Home of the Brave had been published in the Daily Worker. He decided to return to Paris, but the State Department refused to renew his passport. Laurents spent three months trying to clear his name, and after submitting a lengthy letter explaining his political beliefs in detail, it was determined they were so idiosyncratic he could not have been a member of any subversive groups. Within a week his passport was renewed, and the following day he sailed for Europe on the Ile de France. While on board, he received a cable from Metro-Goldwyn-Mayer offering him a screenwriting assignment. The blacklisting had ended.", "title": "Career" }, { "paragraph_id": 15, "text": "Laurents wrote Original Story By Arthur Laurents: A Memoir of Broadway and Hollywood, published in 2000. In it, he discusses his lengthy career and his many gay affairs and long-term relationships, including those with Farley Granger and Tom Hatcher (August 24, 1929 - October 26, 2006). Hatcher was an aspiring actor whom Gore Vidal suggested Laurents seek out at the Beverly Hills men's clothing store Hatcher was managing at the time. The couple remained together for 52 years until Hatcher's death on October 26, 2006.", "title": "Career" }, { "paragraph_id": 16, "text": "Laurents wrote Mainly on Directing: Gypsy, West Side Story and Other Musicals, published in 2009, in which he discussed musicals he directed and the work of other directors he admired.", "title": "Career" }, { "paragraph_id": 17, "text": "His last memoir titled The Rest of the Story was published posthumously in September 2012.", "title": "Career" }, { "paragraph_id": 18, "text": "Laurents died from complications of pneumonia at his home in Manhattan on May 5, 2011, aged 93. Following a long tradition, Broadway theatre lights were dimmed at 8 p.m. on May 6, 2011, for one minute in his memory. His ashes were buried alongside those of Tom Hatcher in a memorial bench in Quogue, Long Island, New York.", "title": "Death" }, { "paragraph_id": 19, "text": "Honors A new award was established in 2010, The Laurents/Hatcher Foundation Award. This is awarded annually \"for an un-produced, full-length play of social relevance by an emerging American playwright.\" The Laurents/Hatcher Foundation will give $50,000 to the writer with a grant of $100,000 towards production costs at a nonprofit theatre. The first award will be given in 2011.", "title": "Accolades" } ]
Arthur Laurents was an American playwright, theatre director, film producer and screenwriter. With a career spanning seven decades he received numerous accolades including two Tony Awards, and a Drama Desk Award as well as nominations for two Academy Awards, two BAFTA Awards, and a Golden Globe Award. After writing scripts for radio shows after college and then training films for the U.S. Army during World War II, Laurents turned to writing for Broadway, producing a body of work that includes West Side Story (1957), Gypsy (1959), and Hallelujah, Baby! (1967), winning the Tony Award for Best Musical for the latter. He directed the musical La Cage aux Folles in 1983 and received the Tony Award for Best Direction of a Musical. Laurents also worked as a screenwriter on Hollywood films such as Alfred Hitchcock's thriller Rope (1948), Anastasia (1956), Bonjour Tristesse (1958) and Sydney Pollack's romance The Way We Were (1973). He received two Academy Award nominations for Best Picture and Best Original Screenplay for Herbert Ross drama film The Turning Point (1977).
2002-02-25T15:51:15Z
2023-11-18T00:43:32Z
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https://en.wikipedia.org/wiki/Arthur_Laurents
3,003
Adrian Lamo
Adrián Alfonso Lamo Atwood (February 20, 1981 – March 14, 2018) was an American threat analyst and hacker. Lamo first gained media attention for breaking into several high-profile computer networks, including those of The New York Times, Yahoo!, and Microsoft, culminating in his 2003 arrest. Lamo was best known for reporting U.S. soldier Chelsea Manning to Army criminal investigators in 2010 for leaking hundreds of thousands of sensitive U.S. government documents to WikiLeaks. Lamo died on March 14, 2018, at the age of 37. Adrian Lamo was born in Malden, Massachusetts His father, Mario Ricardo Lamo, was Colombian. Adrian Lamo attended high schools in Bogotá and San Francisco, from which he did not graduate, but received a GED and was court-ordered to take courses at American River College, a community college in Sacramento County, California. Lamo began his hacking efforts by hacking games on the Commodore 64 and through phone phreaking. Lamo first became known for operating AOL watchdog site Inside-AOL.com. Lamo was a grey hat hacker who viewed the rise of the World Wide Web with a mixture of excitement and alarm. He felt that others failed to see the importance of internet security in the early days of the World Wide Web. Lamo would break into corporate computer systems, but he never caused damage to the systems involved. Instead, he would offer to fix the security flaws free of charge, and if the flaw was not fixed, he would alert the media. Lamo hoped to be hired by a corporation to attempt to break into systems and test their security, a practice that came to be known as red teaming. However, by the time this practice was common, his felony conviction prevented him from being hired. In December 2001, Lamo was praised by Worldcom for helping to fortify their corporate security. In February 2002, he broke into the internal computer network of The New York Times, added his name to the internal database of expert sources, and used the paper's LexisNexis account to conduct research on high-profile subjects. The New York Times filed a complaint, and a warrant for Lamo's arrest was issued in August 2003 following a 15-month investigation by federal prosecutors in New York. At 10:15 a.m. on September 9, after spending a few days in hiding, he surrendered to the US Marshals in Sacramento, California. He re-surrendered to the FBI in New York City on September 11, and pleaded guilty to one felony count of computer crimes against Microsoft, LexisNexis, and The New York Times on January 8, 2004. In July 2004, Lamo was sentenced to two years' probation, with six months to be served in home detention, and ordered to pay $65,000 in restitution. He was convicted of compromising security at The New York Times, Microsoft, Yahoo!, and WorldCom. When challenged for a response to allegations that he was glamorizing crime for the sake of publicity, his response was: "Anything I could say about my person or my actions would only cheapen what they have to say for themselves". When approached for comment during his criminal case, Lamo frustrated reporters with non-sequiturs, such as "Faith manages" and "It's a beautiful day." At his sentencing, Lamo expressed remorse for harm he had caused by his intrusions. The court record quotes him as adding: "I want to answer for what I have done and do better with my life." He subsequently declared on the question-and-answer site Quora that: "We all own our actions in fullness, not just the pleasant aspects of them." Lamo accepted that he had made mistakes. On May 9, 2006, while 18 months into a two-year probation sentence, Lamo refused to give the United States government a blood sample, which they had demanded to record his DNA in their CODIS system. According to his attorney at the time Lamo had a religious objection to giving blood but was willing to give his DNA in another form. On June 15, 2006, lawyers for Lamo filed a motion citing the Book of Genesis as one basis for Lamo's religious opposition to the giving of blood. On June 20, 2007, Lamo's legal counsel reached a settlement agreement with the U.S. Department of Justice whereby Lamo would submit a cheek swab in place of the blood sample. In February 2009, a partial list of the anonymous donors to the WikiLeaks website was leaked and published on the WikiLeaks website. Some media sources indicated at the time that Lamo was among the donors on the list. Lamo commented on his Twitter page, "Thanks WikiLeaks, for leaking your donor list... That's dedication." In May 2010, Lamo informed U.S. Army authorities that Chelsea Manning had claimed to have leaked a large body of classified documents, including 260,000 classified United States diplomatic cables. Lamo stated that Manning also "took credit for leaking" the video footage of the July 12, 2007, Baghdad airstrike, which has since come to be known as the "Collateral Murder" video. Lamo stated that he would not have turned Manning in "if lives weren't in danger". He characterized her as "in a war zone and basically trying to vacuum up as much classified information as [she] could, and just throwing it up into the air." WikiLeaks responded by denouncing Lamo and the author of the article as "notorious felons, informers & manipulators", and said: "journalists should take care." Lamo was a volunteer "adversary characterization" analyst for Project Vigilant, a Florida-based government contractor, which encouraged him to inform the government about the alleged WikiLeaks source. The head of Project Vigilant, Chet Uber, claimed, "I'm the one who called the U.S. government... All the people who say that Adrian is a narc, he did a patriotic thing. He sees all kinds of hacks, and he was seriously worried about people dying." The Taliban insurgency later announced its intention to execute Afghan nationals named in the leaks as having cooperated with the U.S.-led coalition in Afghanistan. By that time, the United States had received months of advance warning that their names were among the leaks. Manning was arrested and incarcerated in the U.S. military justice system and later sentenced to 35 years in confinement. President Barack Obama commuted the sentence to a total of seven years, including time served. Lamo responded to the commutation with a post on Medium and an interview with U.S. News & World Report. Lamo characterized his decision to work with the government as morally ambiguous, but objectively necessary, writing that "there were no right choices that day, only less wrong ones. It was cold, it was needful, and it was no one's to make except mine." Lamo was criticized by fellow hackers, such as those at the Hackers on Planet Earth conference in 2010, who labeled him a "snitch." Another commented to Lamo, following his speech during a panel discussion, that: "from my perspective, I see what you have done as treason." Lamo's role in the Manning case drew criticism from Glenn Greenwald, who suggested that Lamo lied to Manning by turning her in, and then lied after the fact to cover up the circumstances of her confessions. In an article about the Manning case, Greenwald mentioned Wired reporter Kevin Poulsen's 1994 felony conviction for computer hacking and suggested that "over the years, Poulsen has served more or less as Lamo's personal media voice." In an article entitled "The Worsening Journalistic Disgrace at Wired", Greenwald wrote that Wired was "actively conceal[ing] from the public, for months on end, the key evidence [the full Lamo–Manning chat logs] in a political story that has generated headlines around the world." This drew a response from Wired: "At his most reasonable, Greenwald impugns our motives, attacks the character of our staff and carefully selects his facts and sources to misrepresent the truth and generate outrage in his readership." On July 13, 2011, Wired published the Lamo–Manning chat logs in full, stating: "The most significant of the unpublished details have now been publicly established with sufficient authority that we no longer believe any purpose is served by withholding the logs." Greenwald wrote that in his opinion the newly released logs validated his claim that Wired had concealed important evidence. On August 22, 2002, Lamo was removed from a segment of NBC Nightly News when, after being asked to demonstrate his skills for the camera, he gained access to NBC's internal network. NBC was concerned that they broke the law by taping Lamo while he possibly broke the law. Lamo was a guest on The Screen Savers five times beginning in 2002. Hackers Wanted, a documentary film focusing on Lamo's life as a hacker, was produced by Trigger Street Productions, and narrated by Kevin Spacey. Focusing on the 2003 hacking scene, the film features interviews with Kevin Rose and Steve Wozniak. The film has not been conventionally released. In May 2009, a video purporting to be a trailer for Hackers Wanted was allegedly leaked onto the Internet film site Eye Crave Network. In May 2010, an early cut of the film was leaked via BitTorrent. According to an insider, what was leaked on the Internet was very different from the newer version, which includes additional footage. On June 12, 2010, a director's cut version of the film was also leaked onto torrent sites. Lamo also appeared on Good Morning America, Fox News, Democracy Now!, Frontline, and repeatedly on KCRA-TV News as an expert on netcentric crime and incidents. He was interviewed for the documentaries We Steal Secrets: The Story of WikiLeaks and True Stories: WikiLeaks – Secrets and Lies. Lamo reconnected with Leo Laporte in 2015 as a result of a Quora article on the "dark web" for an episode of The New Screen Savers. Lamo wrote the book Ask Adrian, a collection of his best Q&A drawn from over 500 pages of Quora answers. Lamo was known as the "Homeless Hacker" for his reportedly transient lifestyle, claiming that he spent much of his travels couch-surfing, squatting in abandoned buildings, and traveling to Internet cafés, libraries, and universities to investigate networks, sometimes exploiting security holes. He usually preferred sleeping on couches, and when he did sleep on beds, he did not sleep under covers. He would also often wander through homes and offices in the middle of the night, by the light of a flashlight. Lamo was bisexual and volunteered for the gay and lesbian media firm PlanetOut Inc. in the mid-1990s. In 1998, Lamo was appointed to the Lesbian, Gay, Bisexual, Transgender, Queer and Questioning Youth Task Force by the San Francisco Board of Supervisors. Lamo used a wide variety of supplements and drugs throughout his life. His wife, Lauren Fisher, called his drug use "body hacking". One of Lamo's preferred supplements was 'kratom' (Mitragyna speciosa), which he used as a less-dangerous alternative to opioids. In 2001, he overdosed on prescription amphetamines. After he turned in Manning, his drug use escalated, but he later claimed that he was in recovery. In a 2004 interview with Wired, an ex-girlfriend of Lamo's described him as "very controlling", alleging "he carried a stun gun, which he used on me". The same article claimed a court had issued a restraining order against Lamo; he disputed the claim, writing: "I have never been subject to a restraining order in my life". Lamo said in a Wired article that, in May 2010, after he reported the theft of his backpack, an investigating officer noted unusual behavior and placed him under a 72-hour involuntary psychiatric hold, which was extended to a nine-day hold. Lamo said he was diagnosed with Asperger syndrome at the psychiatric ward. For a period of time in March 2011, Lamo was allegedly "in hiding", claiming that his "life was under threat" after turning in Manning. Lamo died on March 14, 2018, in Wichita, Kansas, at the age of 37. Nearly three months later, the Sedgwick County Regional Forensic Science Center reported that "Despite a complete autopsy and supplemental testing, no definitive cause of death was identified." However, many bottles of pills were found in his home. Several of the pills found there were known to cause severe health problems when combined with kratom. As a result, evidence points to an accidental death due to drug abuse.
[ { "paragraph_id": 0, "text": "Adrián Alfonso Lamo Atwood (February 20, 1981 – March 14, 2018) was an American threat analyst and hacker. Lamo first gained media attention for breaking into several high-profile computer networks, including those of The New York Times, Yahoo!, and Microsoft, culminating in his 2003 arrest.", "title": "" }, { "paragraph_id": 1, "text": "Lamo was best known for reporting U.S. soldier Chelsea Manning to Army criminal investigators in 2010 for leaking hundreds of thousands of sensitive U.S. government documents to WikiLeaks. Lamo died on March 14, 2018, at the age of 37.", "title": "" }, { "paragraph_id": 2, "text": "Adrian Lamo was born in Malden, Massachusetts His father, Mario Ricardo Lamo, was Colombian. Adrian Lamo attended high schools in Bogotá and San Francisco, from which he did not graduate, but received a GED and was court-ordered to take courses at American River College, a community college in Sacramento County, California. Lamo began his hacking efforts by hacking games on the Commodore 64 and through phone phreaking.", "title": "Early life and education" }, { "paragraph_id": 3, "text": "Lamo first became known for operating AOL watchdog site Inside-AOL.com.", "title": "Activities and legal issues" }, { "paragraph_id": 4, "text": "Lamo was a grey hat hacker who viewed the rise of the World Wide Web with a mixture of excitement and alarm. He felt that others failed to see the importance of internet security in the early days of the World Wide Web. Lamo would break into corporate computer systems, but he never caused damage to the systems involved. Instead, he would offer to fix the security flaws free of charge, and if the flaw was not fixed, he would alert the media. Lamo hoped to be hired by a corporation to attempt to break into systems and test their security, a practice that came to be known as red teaming. However, by the time this practice was common, his felony conviction prevented him from being hired.", "title": "Activities and legal issues" }, { "paragraph_id": 5, "text": "In December 2001, Lamo was praised by Worldcom for helping to fortify their corporate security. In February 2002, he broke into the internal computer network of The New York Times, added his name to the internal database of expert sources, and used the paper's LexisNexis account to conduct research on high-profile subjects. The New York Times filed a complaint, and a warrant for Lamo's arrest was issued in August 2003 following a 15-month investigation by federal prosecutors in New York. At 10:15 a.m. on September 9, after spending a few days in hiding, he surrendered to the US Marshals in Sacramento, California. He re-surrendered to the FBI in New York City on September 11, and pleaded guilty to one felony count of computer crimes against Microsoft, LexisNexis, and The New York Times on January 8, 2004.", "title": "Activities and legal issues" }, { "paragraph_id": 6, "text": "In July 2004, Lamo was sentenced to two years' probation, with six months to be served in home detention, and ordered to pay $65,000 in restitution. He was convicted of compromising security at The New York Times, Microsoft, Yahoo!, and WorldCom.", "title": "Activities and legal issues" }, { "paragraph_id": 7, "text": "When challenged for a response to allegations that he was glamorizing crime for the sake of publicity, his response was: \"Anything I could say about my person or my actions would only cheapen what they have to say for themselves\". When approached for comment during his criminal case, Lamo frustrated reporters with non-sequiturs, such as \"Faith manages\" and \"It's a beautiful day.\"", "title": "Activities and legal issues" }, { "paragraph_id": 8, "text": "At his sentencing, Lamo expressed remorse for harm he had caused by his intrusions. The court record quotes him as adding: \"I want to answer for what I have done and do better with my life.\"", "title": "Activities and legal issues" }, { "paragraph_id": 9, "text": "He subsequently declared on the question-and-answer site Quora that: \"We all own our actions in fullness, not just the pleasant aspects of them.\" Lamo accepted that he had made mistakes.", "title": "Activities and legal issues" }, { "paragraph_id": 10, "text": "On May 9, 2006, while 18 months into a two-year probation sentence, Lamo refused to give the United States government a blood sample, which they had demanded to record his DNA in their CODIS system. According to his attorney at the time Lamo had a religious objection to giving blood but was willing to give his DNA in another form. On June 15, 2006, lawyers for Lamo filed a motion citing the Book of Genesis as one basis for Lamo's religious opposition to the giving of blood.", "title": "Activities and legal issues" }, { "paragraph_id": 11, "text": "On June 20, 2007, Lamo's legal counsel reached a settlement agreement with the U.S. Department of Justice whereby Lamo would submit a cheek swab in place of the blood sample.", "title": "Activities and legal issues" }, { "paragraph_id": 12, "text": "In February 2009, a partial list of the anonymous donors to the WikiLeaks website was leaked and published on the WikiLeaks website. Some media sources indicated at the time that Lamo was among the donors on the list. Lamo commented on his Twitter page, \"Thanks WikiLeaks, for leaking your donor list... That's dedication.\"", "title": "Activities and legal issues" }, { "paragraph_id": 13, "text": "In May 2010, Lamo informed U.S. Army authorities that Chelsea Manning had claimed to have leaked a large body of classified documents, including 260,000 classified United States diplomatic cables. Lamo stated that Manning also \"took credit for leaking\" the video footage of the July 12, 2007, Baghdad airstrike, which has since come to be known as the \"Collateral Murder\" video.", "title": "Activities and legal issues" }, { "paragraph_id": 14, "text": "Lamo stated that he would not have turned Manning in \"if lives weren't in danger\". He characterized her as \"in a war zone and basically trying to vacuum up as much classified information as [she] could, and just throwing it up into the air.\" WikiLeaks responded by denouncing Lamo and the author of the article as \"notorious felons, informers & manipulators\", and said: \"journalists should take care.\"", "title": "Activities and legal issues" }, { "paragraph_id": 15, "text": "Lamo was a volunteer \"adversary characterization\" analyst for Project Vigilant, a Florida-based government contractor, which encouraged him to inform the government about the alleged WikiLeaks source. The head of Project Vigilant, Chet Uber, claimed, \"I'm the one who called the U.S. government... All the people who say that Adrian is a narc, he did a patriotic thing. He sees all kinds of hacks, and he was seriously worried about people dying.\"", "title": "Activities and legal issues" }, { "paragraph_id": 16, "text": "The Taliban insurgency later announced its intention to execute Afghan nationals named in the leaks as having cooperated with the U.S.-led coalition in Afghanistan. By that time, the United States had received months of advance warning that their names were among the leaks. Manning was arrested and incarcerated in the U.S. military justice system and later sentenced to 35 years in confinement. President Barack Obama commuted the sentence to a total of seven years, including time served. Lamo responded to the commutation with a post on Medium and an interview with U.S. News & World Report.", "title": "Activities and legal issues" }, { "paragraph_id": 17, "text": "Lamo characterized his decision to work with the government as morally ambiguous, but objectively necessary, writing that \"there were no right choices that day, only less wrong ones. It was cold, it was needful, and it was no one's to make except mine.\" Lamo was criticized by fellow hackers, such as those at the Hackers on Planet Earth conference in 2010, who labeled him a \"snitch.\" Another commented to Lamo, following his speech during a panel discussion, that: \"from my perspective, I see what you have done as treason.\"", "title": "Activities and legal issues" }, { "paragraph_id": 18, "text": "Lamo's role in the Manning case drew criticism from Glenn Greenwald, who suggested that Lamo lied to Manning by turning her in, and then lied after the fact to cover up the circumstances of her confessions. In an article about the Manning case, Greenwald mentioned Wired reporter Kevin Poulsen's 1994 felony conviction for computer hacking and suggested that \"over the years, Poulsen has served more or less as Lamo's personal media voice.\" In an article entitled \"The Worsening Journalistic Disgrace at Wired\", Greenwald wrote that Wired was \"actively conceal[ing] from the public, for months on end, the key evidence [the full Lamo–Manning chat logs] in a political story that has generated headlines around the world.\"", "title": "Activities and legal issues" }, { "paragraph_id": 19, "text": "This drew a response from Wired: \"At his most reasonable, Greenwald impugns our motives, attacks the character of our staff and carefully selects his facts and sources to misrepresent the truth and generate outrage in his readership.\"", "title": "Activities and legal issues" }, { "paragraph_id": 20, "text": "On July 13, 2011, Wired published the Lamo–Manning chat logs in full, stating: \"The most significant of the unpublished details have now been publicly established with sufficient authority that we no longer believe any purpose is served by withholding the logs.\" Greenwald wrote that in his opinion the newly released logs validated his claim that Wired had concealed important evidence.", "title": "Activities and legal issues" }, { "paragraph_id": 21, "text": "On August 22, 2002, Lamo was removed from a segment of NBC Nightly News when, after being asked to demonstrate his skills for the camera, he gained access to NBC's internal network. NBC was concerned that they broke the law by taping Lamo while he possibly broke the law. Lamo was a guest on The Screen Savers five times beginning in 2002.", "title": "Film and television" }, { "paragraph_id": 22, "text": "Hackers Wanted, a documentary film focusing on Lamo's life as a hacker, was produced by Trigger Street Productions, and narrated by Kevin Spacey. Focusing on the 2003 hacking scene, the film features interviews with Kevin Rose and Steve Wozniak. The film has not been conventionally released. In May 2009, a video purporting to be a trailer for Hackers Wanted was allegedly leaked onto the Internet film site Eye Crave Network. In May 2010, an early cut of the film was leaked via BitTorrent. According to an insider, what was leaked on the Internet was very different from the newer version, which includes additional footage. On June 12, 2010, a director's cut version of the film was also leaked onto torrent sites.", "title": "Film and television" }, { "paragraph_id": 23, "text": "Lamo also appeared on Good Morning America, Fox News, Democracy Now!, Frontline, and repeatedly on KCRA-TV News as an expert on netcentric crime and incidents. He was interviewed for the documentaries We Steal Secrets: The Story of WikiLeaks and True Stories: WikiLeaks – Secrets and Lies. Lamo reconnected with Leo Laporte in 2015 as a result of a Quora article on the \"dark web\" for an episode of The New Screen Savers.", "title": "Film and television" }, { "paragraph_id": 24, "text": "Lamo wrote the book Ask Adrian, a collection of his best Q&A drawn from over 500 pages of Quora answers.", "title": "Film and television" }, { "paragraph_id": 25, "text": "Lamo was known as the \"Homeless Hacker\" for his reportedly transient lifestyle, claiming that he spent much of his travels couch-surfing, squatting in abandoned buildings, and traveling to Internet cafés, libraries, and universities to investigate networks, sometimes exploiting security holes. He usually preferred sleeping on couches, and when he did sleep on beds, he did not sleep under covers. He would also often wander through homes and offices in the middle of the night, by the light of a flashlight.", "title": "Personal life and death" }, { "paragraph_id": 26, "text": "Lamo was bisexual and volunteered for the gay and lesbian media firm PlanetOut Inc. in the mid-1990s. In 1998, Lamo was appointed to the Lesbian, Gay, Bisexual, Transgender, Queer and Questioning Youth Task Force by the San Francisco Board of Supervisors.", "title": "Personal life and death" }, { "paragraph_id": 27, "text": "Lamo used a wide variety of supplements and drugs throughout his life. His wife, Lauren Fisher, called his drug use \"body hacking\". One of Lamo's preferred supplements was 'kratom' (Mitragyna speciosa), which he used as a less-dangerous alternative to opioids. In 2001, he overdosed on prescription amphetamines. After he turned in Manning, his drug use escalated, but he later claimed that he was in recovery.", "title": "Personal life and death" }, { "paragraph_id": 28, "text": "In a 2004 interview with Wired, an ex-girlfriend of Lamo's described him as \"very controlling\", alleging \"he carried a stun gun, which he used on me\". The same article claimed a court had issued a restraining order against Lamo; he disputed the claim, writing: \"I have never been subject to a restraining order in my life\".", "title": "Personal life and death" }, { "paragraph_id": 29, "text": "Lamo said in a Wired article that, in May 2010, after he reported the theft of his backpack, an investigating officer noted unusual behavior and placed him under a 72-hour involuntary psychiatric hold, which was extended to a nine-day hold. Lamo said he was diagnosed with Asperger syndrome at the psychiatric ward.", "title": "Personal life and death" }, { "paragraph_id": 30, "text": "For a period of time in March 2011, Lamo was allegedly \"in hiding\", claiming that his \"life was under threat\" after turning in Manning.", "title": "Personal life and death" }, { "paragraph_id": 31, "text": "Lamo died on March 14, 2018, in Wichita, Kansas, at the age of 37. Nearly three months later, the Sedgwick County Regional Forensic Science Center reported that \"Despite a complete autopsy and supplemental testing, no definitive cause of death was identified.\" However, many bottles of pills were found in his home. Several of the pills found there were known to cause severe health problems when combined with kratom. As a result, evidence points to an accidental death due to drug abuse.", "title": "Personal life and death" } ]
Adrián Alfonso Lamo Atwood was an American threat analyst and hacker. Lamo first gained media attention for breaking into several high-profile computer networks, including those of The New York Times, Yahoo!, and Microsoft, culminating in his 2003 arrest. Lamo was best known for reporting U.S. soldier Chelsea Manning to Army criminal investigators in 2010 for leaking hundreds of thousands of sensitive U.S. government documents to WikiLeaks. Lamo died on March 14, 2018, at the age of 37.
2001-12-24T14:38:39Z
2023-12-08T09:49:17Z
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https://en.wikipedia.org/wiki/Adrian_Lamo
3,004
Associate Justice of the Supreme Court of the United States
An associate justice of the Supreme Court of the United States is a justice of the Supreme Court of the United States, other than the chief justice of the United States. The number of associate justices is eight, as set by the Judiciary Act of 1869. Article II, Section 2, Clause 2 of the Constitution of the United States grants plenary power to the president to nominate, and with the advice and consent (confirmation) of the Senate, appoint justices to the Supreme Court. Article III, Section 1 of the Constitution effectively grants life tenure to associate justices, and all other federal judges, which ends only when a justice dies, retires, resigns, or is impeached and convicted. Each Supreme Court justice has a single vote in deciding the cases argued before it, and the chief justice's vote counts no more than that of any other justice; however, the chief justice leads the discussion of the case among the justices. Furthermore, the chief justice—when in the majority—decides who writes the court's opinion; otherwise, the senior justice in the majority assigns the writing of a decision. The chief justice also has certain administrative responsibilities that the other justices do not and is paid slightly more ($298,500 per year as of 2023, compared to $285,400 per year for an associate justice). Associate justices have seniority in order of the date their respective commissions bear, although the chief justice is always considered to be the most senior justice. If two justices are commissioned on the same day, the elder is designated the senior justice of the two. Currently, the senior associate justice is Clarence Thomas. By tradition, when the justices are in conference deliberating the outcome of cases before the Supreme Court, the justices state their views in order of seniority. The senior associate justice is also tasked with carrying out the chief justice's duties when he is unable to, or if that office is vacant. There are currently eight associate justices on the Supreme Court. The justices, ordered by seniority, are: An associate justice who leaves the Supreme Court after attaining the age and meeting the service requirements prescribed by federal statute (28 U.S.C. § 371) may retire rather than resign. After retirement, they keep their title, and by custom may also keep a set of chambers in the Supreme Court building, and employ law clerks. The names of retired associate justices continue to appear alongside those of the active justices in the bound volumes of Supreme Court decisions. Federal statute (28 U.S.C. § 294) provides that retired Supreme Court justices may serve—if designated and assigned by the chief justice—on panels of the U.S. courts of appeals, or on the U.S. district courts. Retired justices are not, however, authorized to take part in the consideration or decision of any cases before the Supreme Court (unlike other retired federal judges who may be permitted to do so in their former courts); neither are they known or designated as a "senior judge". When, after his retirement, William O. Douglas attempted to take a more active role than was customary, maintaining that it was his prerogative to do so because of his senior status, he was rebuffed by Chief Justice Warren Burger and admonished by the whole Court. There are currently three living retired associate justices: David Souter, retired June 29, 2009; Anthony Kennedy, retired July 31, 2018; and Stephen Breyer, retired June 30, 2022. Souter has served on panels of the First Circuit Courts of Appeals following his retirement; Kennedy and Breyer have not performed any judicial duties since retiring. Since the Supreme Court was established in 1789, the following 104 persons have served as an associate justice:
[ { "paragraph_id": 0, "text": "An associate justice of the Supreme Court of the United States is a justice of the Supreme Court of the United States, other than the chief justice of the United States. The number of associate justices is eight, as set by the Judiciary Act of 1869.", "title": "" }, { "paragraph_id": 1, "text": "Article II, Section 2, Clause 2 of the Constitution of the United States grants plenary power to the president to nominate, and with the advice and consent (confirmation) of the Senate, appoint justices to the Supreme Court. Article III, Section 1 of the Constitution effectively grants life tenure to associate justices, and all other federal judges, which ends only when a justice dies, retires, resigns, or is impeached and convicted.", "title": "" }, { "paragraph_id": 2, "text": "Each Supreme Court justice has a single vote in deciding the cases argued before it, and the chief justice's vote counts no more than that of any other justice; however, the chief justice leads the discussion of the case among the justices. Furthermore, the chief justice—when in the majority—decides who writes the court's opinion; otherwise, the senior justice in the majority assigns the writing of a decision. The chief justice also has certain administrative responsibilities that the other justices do not and is paid slightly more ($298,500 per year as of 2023, compared to $285,400 per year for an associate justice).", "title": "" }, { "paragraph_id": 3, "text": "Associate justices have seniority in order of the date their respective commissions bear, although the chief justice is always considered to be the most senior justice. If two justices are commissioned on the same day, the elder is designated the senior justice of the two. Currently, the senior associate justice is Clarence Thomas. By tradition, when the justices are in conference deliberating the outcome of cases before the Supreme Court, the justices state their views in order of seniority. The senior associate justice is also tasked with carrying out the chief justice's duties when he is unable to, or if that office is vacant.", "title": "" }, { "paragraph_id": 4, "text": "There are currently eight associate justices on the Supreme Court. The justices, ordered by seniority, are:", "title": "Current associate justices" }, { "paragraph_id": 5, "text": "An associate justice who leaves the Supreme Court after attaining the age and meeting the service requirements prescribed by federal statute (28 U.S.C. § 371) may retire rather than resign. After retirement, they keep their title, and by custom may also keep a set of chambers in the Supreme Court building, and employ law clerks. The names of retired associate justices continue to appear alongside those of the active justices in the bound volumes of Supreme Court decisions. Federal statute (28 U.S.C. § 294) provides that retired Supreme Court justices may serve—if designated and assigned by the chief justice—on panels of the U.S. courts of appeals, or on the U.S. district courts. Retired justices are not, however, authorized to take part in the consideration or decision of any cases before the Supreme Court (unlike other retired federal judges who may be permitted to do so in their former courts); neither are they known or designated as a \"senior judge\". When, after his retirement, William O. Douglas attempted to take a more active role than was customary, maintaining that it was his prerogative to do so because of his senior status, he was rebuffed by Chief Justice Warren Burger and admonished by the whole Court.", "title": "Retired associate justices" }, { "paragraph_id": 6, "text": "There are currently three living retired associate justices: David Souter, retired June 29, 2009; Anthony Kennedy, retired July 31, 2018; and Stephen Breyer, retired June 30, 2022. Souter has served on panels of the First Circuit Courts of Appeals following his retirement; Kennedy and Breyer have not performed any judicial duties since retiring.", "title": "Retired associate justices" }, { "paragraph_id": 7, "text": "Since the Supreme Court was established in 1789, the following 104 persons have served as an associate justice:", "title": "List of associate justices" } ]
An associate justice of the Supreme Court of the United States is a justice of the Supreme Court of the United States, other than the chief justice of the United States. The number of associate justices is eight, as set by the Judiciary Act of 1869. Article II, Section 2, Clause 2 of the Constitution of the United States grants plenary power to the president to nominate, and with the advice and consent (confirmation) of the Senate, appoint justices to the Supreme Court. Article III, Section 1 of the Constitution effectively grants life tenure to associate justices, and all other federal judges, which ends only when a justice dies, retires, resigns, or is impeached and convicted. Each Supreme Court justice has a single vote in deciding the cases argued before it, and the chief justice's vote counts no more than that of any other justice; however, the chief justice leads the discussion of the case among the justices. Furthermore, the chief justice—when in the majority—decides who writes the court's opinion; otherwise, the senior justice in the majority assigns the writing of a decision. The chief justice also has certain administrative responsibilities that the other justices do not and is paid slightly more. Associate justices have seniority in order of the date their respective commissions bear, although the chief justice is always considered to be the most senior justice. If two justices are commissioned on the same day, the elder is designated the senior justice of the two. Currently, the senior associate justice is Clarence Thomas. By tradition, when the justices are in conference deliberating the outcome of cases before the Supreme Court, the justices state their views in order of seniority. The senior associate justice is also tasked with carrying out the chief justice's duties when he is unable to, or if that office is vacant.
2001-12-24T19:25:02Z
2023-12-16T22:53:06Z
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https://en.wikipedia.org/wiki/Associate_Justice_of_the_Supreme_Court_of_the_United_States
3,010
Alan Jay Lerner
Alan Jay Lerner (August 31, 1918 – June 14, 1986) was an American lyricist and librettist. In collaboration with Frederick Loewe, and later Burton Lane, he created some of the world's most popular and enduring works of musical theatre both for the stage and on film. Lerner won three Tony Awards and three Academy Awards, among other honors. Born in New York City, he was the son of Edith Adelson Lerner and Joseph Jay Lerner, whose brother, Samuel Alexander Lerner, was founder and owner of the Lerner Stores, a chain of dress shops. One of Lerner's cousins was the radio comedian and television game show panelist Henry Morgan. Lerner was educated at Bedales School in England, The Choate School (now Choate Rosemary Hall) in Wallingford, Connecticut, (where he wrote "The Choate Marching Song") and Harvard. He attended both Camp Androscoggin and Camp Greylock. At both Choate and Harvard, Lerner was a classmate of John F. Kennedy; at Choate they had worked together on the yearbook staff. Like Cole Porter at Yale and Richard Rodgers at Columbia, his career in musical theater began with his collegiate contributions, in Lerner's case to the annual Harvard Hasty Pudding musicals. During the summers of 1936 and 1937, Lerner studied music composition at Juilliard. While attending Harvard, he lost his sight in his left eye due to an accident in the boxing ring. In 1957, Lerner and Leonard Bernstein, another of Lerner's college classmates, collaborated on "Lonely Men of Harvard", a tongue-in-cheek salute to their alma mater. Owing to his eye injury, Lerner could not serve in World War II. Instead he wrote radio scripts, including Your Hit Parade, until he was introduced to Austrian composer Frederick Loewe, who needed a partner, in 1942 at the Lamb's Club. While at the Lamb's, he also met Lorenz Hart, with whom he would also collaborate. Lerner and Loewe's first collaboration was a musical adaptation of Barry Conners's farce The Patsy called Life of the Party for a Detroit stock company. The lyrics were mostly written by Earle Crooker, but he had left the project, with the score needing vast improvement. It enjoyed a nine-week run and encouraged the duo to join forces with Arthur Pierson for What's Up?, which opened on Broadway in 1943. It ran for 63 performances and was followed two years later by The Day Before Spring. Their first hit was Brigadoon (1947), a romantic fantasy set in a mystical Scottish village, directed by Robert Lewis. It was followed in 1951 by the Gold Rush story Paint Your Wagon. While the show ran for nearly a year and included songs that later became pop standards, such as "They Call the Wind Maria", it was less successful than Lerner's previous work. He later said of Paint Your Wagon, it was "a success but not a hit." Lerner worked with Kurt Weill on the stage musical Love Life (1948) and Burton Lane on the movie musical Royal Wedding (1951). In that same year Lerner also wrote the Oscar-winning original screenplay for An American in Paris, produced by Arthur Freed and directed by Vincente Minnelli. This was the same team who would later join with Lerner and Loewe to create Gigi. In 1956, Lerner and Loewe unveiled My Fair Lady. By this time, too, Lerner and Burton Lane were already working on a musical about Li'l Abner. Gabriel Pascal owned the rights to Pygmalion, which had been unsuccessful with other composers who tried to adapt it into a musical. Arthur Schwartz and Howard Dietz first tried, and then Richard Rodgers and Oscar Hammerstein II attempted, but gave up and Hammerstein told Lerner, "Pygmalion had no subplot". Lerner and Loewe's adaptation of George Bernard Shaw's Pygmalion retained his social commentary and added appropriate songs for the characters of Henry Higgins and Eliza Doolittle, played originally by Rex Harrison and Julie Andrews. It set box-office records in New York and London. When brought to the screen in 1964, the movie version won eight Oscars, including Best Picture and Best Actor for Rex Harrison. Lerner and Loewe's run of success continued with their next project, a film adaptation of stories from Colette, the Academy Award-winning film musical Gigi, starring Leslie Caron, Louis Jourdan and Maurice Chevalier. The film won all of its nine Oscar nominations, a record at that time, and a special Oscar for co-star Maurice Chevalier. The Lerner-Loewe partnership cracked under the stress of producing the Arthurian Camelot in 1960, with Loewe resisting Lerner's desire to direct as well as write when original director Moss Hart experienced a heart attack in the last few months of rehearsals and died about a year after the show's Broadway premiere. Lerner was hospitalized with bleeding ulcers while Loewe continued to have heart troubles. Camelot was a hit nonetheless, and immediately following the assassination of John F. Kennedy, his widow told reporter Theodore H. White that JFK's administration reminded her of the "one brief shining moment" of Lerner and Loewe's Camelot. As of the early 21st century, Camelot was still invoked to describe the idealism, romance, and tragedy of the Kennedy years. Loewe retired to Palm Springs, California, while Lerner went through a series of musicals—some successful, some not—with such composers as André Previn (Coco), John Barry (Lolita, My Love), Leonard Bernstein (1600 Pennsylvania Avenue), Burton Lane (Carmelina) and Charles Strouse (Dance a Little Closer, based on the film, Idiot's Delight, nicknamed Close A Little Faster by Broadway humorists because it closed on opening night). Most biographers blame Lerner's professional decline on the lack of a strong director with whom Lerner could collaborate, as Neil Simon did with Mike Nichols or Stephen Sondheim with Harold Prince. (Moss Hart, who had directed My Fair Lady, died shortly after Camelot opened). In 1965 Lerner collaborated again with Burton Lane on the musical On a Clear Day You Can See Forever, which was adapted for film in 1970. At this time, Lerner was hired by film producer Arthur P. Jacobs to write a treatment for an upcoming film project, Doctor Dolittle, but Lerner abrogated his contract after several non-productive months of non-communicative procrastination and was replaced with Leslie Bricusse. Lerner was inducted into the Songwriters Hall of Fame in 1971. In 1973, Lerner coaxed Loewe out of retirement to augment the Gigi score for a musical stage adaptation. The following year they collaborated on a musical film version of The Little Prince, based on the classic children's tale by Antoine de Saint-Exupéry. This film was a critical and box office failure, but it has gained a modern following. Lerner's autobiography, The Street Where I Live (1978), was an account of three of his and Loewe's successful collaborations, My Fair Lady, Gigi, and Camelot, along with personal information. In the last year of his life, he published The Musical Theatre: A Celebration, a well-reviewed history of the theatre, with personal anecdotes and humor. The Los Angeles Times reviewer wrote: "There are several reasons why this book makes a fine introduction to musical theater. One is that Lerner knows exactly what was new, and when and why....In "The Musical Theatre," one is privy to the judgment of a man... who expresses his opinions in a forthright, warm and personal manner." A book of Lerner's lyrics entitled A Hymn To Him, edited by a British writer Benny Green, was published in 1987. At the time of Lerner's death, he had been working with Gerard Kenny and Kristi Kane in London on a musical version of the film My Man Godfrey. He had also received an urgent call from Andrew Lloyd Webber, asking him to write the lyrics to The Phantom of the Opera. He wrote "Masquerade", but he then informed Webber that he wanted to leave the project because he was losing his memory (he had developed metastatic lung cancer) and Charles Hart replaced him. He had turned down an invitation to write the English-language lyrics for the musical version of Les Misérables. After Lerner's death, Paul Blake made a musical revue based on Lerner's lyrics and life entitled Almost Like Being In Love, which featured music by Loewe, Lane, Previn, Strouse, and Weill. The show ran for 10 days at the Herbst Theatre in San Francisco. Lerner often struggled with writing his lyrics. He was uncharacteristically able to complete "I Could Have Danced All Night" from My Fair Lady in one 24-hour period. He usually spent months on each song and was constantly rewriting them. Lerner was said to have insecurity about his talent. He would sometimes write songs with someone in mind, for instance, "I've Grown Accustomed To Her Face" from My Fair Lady was written with Rex Harrison in mind to complement his very limited vocal range. Lerner said of writing: You have to keep in mind that there is no such thing as realism or naturalism in the theater. That is a myth. If there was realism in the theater, there would never be a third act. Nothing ends that way. A man's life is made up of thousands and thousands of little pieces. In writing fiction, you select 20 or 30 of them. In a musical, you select even fewer than that. First, we decide where a song is needed in a play. Second, what is it going to be about? Third, we discuss the mood of the song. Fourth, I give (Loewe) a title. Then he writes the music to the title and the general feeling of the song is established. After he's written the melody, then I write the lyrics. In a 1979 interview on NPR's All Things Considered, Lerner went into some depth about his lyrics for My Fair Lady. Professor Henry Higgins sings, "Look at her, a prisoner of the gutters / Condemned by every syllable she utters / By right she should be taken out and hung / For the cold-blooded murder of the English tongue." Lerner said he knew the lyric used incorrect grammar for the sake of a rhyme. He was later approached about it by another lyricist: I thought, oh well, maybe nobody will notice it, but not at all. Two nights after it opened, I ran into Noël Coward in a restaurant, and he walked over and he said, "Dear boy, it is hanged, not hung." I said, "Oh, Noel, I know it, I know it! You know, shut up!" So, and there's another, "Than to ever let a woman in my life." It should be, "as to ever let a woman in my life," but it just didn't sing well. Alan Jay Lerner was an advocate for writers' rights in theatre. He was a member of the Dramatists Guild of America. In 1960, he was elected as the twelfth president of the non-profit organization. He continued to serve as the Guild's president until 1964. For nearly twenty years, Lerner was addicted to amphetamines; during the 1960s he was a patient of Max Jacobson, known as "Dr. Feelgood", who administered injections of "vitamins with enzymes" that were in fact laced with amphetamines. Lerner's addiction is believed to have been the result of Jacobson's practice. Lerner married eight times: Ruth Boyd (1940–1947), singer Marion Bell (1947–1949), actress Nancy Olson (1950–1957), lawyer Micheline Muselli Pozzo di Borgo (1957–1965), editor Karen Gundersen (1966–1974), Sandra Payne (1974–1976), Nina Bushkin (1977–1981) and Liz Robertson (1981–1986 [his death]). Four of his eight wives — Olson, Payne, Bushkin, and Robertson — were actresses. His seventh wife, Nina Bushkin, whom he married on May 30, 1977, was the director of development at Mannes College of Music and the daughter of composer and musician Joey Bushkin. After their divorce in 1981, Lerner was ordered to pay her a settlement of $50,000. Lerner wrote in his autobiography (as quoted by The New York Times): "All I can say is that if I had no flair for marriage, I also had no flair for bachelorhood." Lerner had four children — three daughters, Susan (by Boyd), Liza and Jennifer (by Olson), and one son, screenwriter and journalist Michael Alan Lerner (by di Borgo). Lerner's multiple divorces cost him much of his wealth, but he was primarily responsible for his own financial ups and downs and was apparently less than truthful about his financial fecklessness. It was claimed that his divorce settlement from Micheline Muselli Pozzo di Borgo (his fourth wife) cost him an estimated $1 million in 1965. This was untrue. Lerner's pattern of financial mismanagement continued until his death from cancer in 1986, when he reportedly owed the U.S. Internal Revenue Service over US$1,000,000 in back taxes and was unable to pay for his final medical expenses. On June 14, 1986, Lerner died of lung cancer in Manhattan at the age of 67. At the time of his death he was married to actress Liz Robertson, who was 36 years his junior. He lived in Center Island, New York. He has a memorial plaque in St Paul's Church, the Actors' Church in Covent Garden in London. Source: TCM
[ { "paragraph_id": 0, "text": "Alan Jay Lerner (August 31, 1918 – June 14, 1986) was an American lyricist and librettist. In collaboration with Frederick Loewe, and later Burton Lane, he created some of the world's most popular and enduring works of musical theatre both for the stage and on film. Lerner won three Tony Awards and three Academy Awards, among other honors.", "title": "" }, { "paragraph_id": 1, "text": "Born in New York City, he was the son of Edith Adelson Lerner and Joseph Jay Lerner, whose brother, Samuel Alexander Lerner, was founder and owner of the Lerner Stores, a chain of dress shops. One of Lerner's cousins was the radio comedian and television game show panelist Henry Morgan. Lerner was educated at Bedales School in England, The Choate School (now Choate Rosemary Hall) in Wallingford, Connecticut, (where he wrote \"The Choate Marching Song\") and Harvard. He attended both Camp Androscoggin and Camp Greylock. At both Choate and Harvard, Lerner was a classmate of John F. Kennedy; at Choate they had worked together on the yearbook staff. Like Cole Porter at Yale and Richard Rodgers at Columbia, his career in musical theater began with his collegiate contributions, in Lerner's case to the annual Harvard Hasty Pudding musicals. During the summers of 1936 and 1937, Lerner studied music composition at Juilliard. While attending Harvard, he lost his sight in his left eye due to an accident in the boxing ring. In 1957, Lerner and Leonard Bernstein, another of Lerner's college classmates, collaborated on \"Lonely Men of Harvard\", a tongue-in-cheek salute to their alma mater.", "title": "Early life and education" }, { "paragraph_id": 2, "text": "Owing to his eye injury, Lerner could not serve in World War II. Instead he wrote radio scripts, including Your Hit Parade, until he was introduced to Austrian composer Frederick Loewe, who needed a partner, in 1942 at the Lamb's Club. While at the Lamb's, he also met Lorenz Hart, with whom he would also collaborate.", "title": "Career" }, { "paragraph_id": 3, "text": "Lerner and Loewe's first collaboration was a musical adaptation of Barry Conners's farce The Patsy called Life of the Party for a Detroit stock company. The lyrics were mostly written by Earle Crooker, but he had left the project, with the score needing vast improvement. It enjoyed a nine-week run and encouraged the duo to join forces with Arthur Pierson for What's Up?, which opened on Broadway in 1943. It ran for 63 performances and was followed two years later by The Day Before Spring.", "title": "Career" }, { "paragraph_id": 4, "text": "Their first hit was Brigadoon (1947), a romantic fantasy set in a mystical Scottish village, directed by Robert Lewis. It was followed in 1951 by the Gold Rush story Paint Your Wagon. While the show ran for nearly a year and included songs that later became pop standards, such as \"They Call the Wind Maria\", it was less successful than Lerner's previous work. He later said of Paint Your Wagon, it was \"a success but not a hit.\"", "title": "Career" }, { "paragraph_id": 5, "text": "Lerner worked with Kurt Weill on the stage musical Love Life (1948) and Burton Lane on the movie musical Royal Wedding (1951). In that same year Lerner also wrote the Oscar-winning original screenplay for An American in Paris, produced by Arthur Freed and directed by Vincente Minnelli. This was the same team who would later join with Lerner and Loewe to create Gigi.", "title": "Career" }, { "paragraph_id": 6, "text": "In 1956, Lerner and Loewe unveiled My Fair Lady. By this time, too, Lerner and Burton Lane were already working on a musical about Li'l Abner. Gabriel Pascal owned the rights to Pygmalion, which had been unsuccessful with other composers who tried to adapt it into a musical. Arthur Schwartz and Howard Dietz first tried, and then Richard Rodgers and Oscar Hammerstein II attempted, but gave up and Hammerstein told Lerner, \"Pygmalion had no subplot\". Lerner and Loewe's adaptation of George Bernard Shaw's Pygmalion retained his social commentary and added appropriate songs for the characters of Henry Higgins and Eliza Doolittle, played originally by Rex Harrison and Julie Andrews. It set box-office records in New York and London. When brought to the screen in 1964, the movie version won eight Oscars, including Best Picture and Best Actor for Rex Harrison.", "title": "Career" }, { "paragraph_id": 7, "text": "Lerner and Loewe's run of success continued with their next project, a film adaptation of stories from Colette, the Academy Award-winning film musical Gigi, starring Leslie Caron, Louis Jourdan and Maurice Chevalier. The film won all of its nine Oscar nominations, a record at that time, and a special Oscar for co-star Maurice Chevalier.", "title": "Career" }, { "paragraph_id": 8, "text": "The Lerner-Loewe partnership cracked under the stress of producing the Arthurian Camelot in 1960, with Loewe resisting Lerner's desire to direct as well as write when original director Moss Hart experienced a heart attack in the last few months of rehearsals and died about a year after the show's Broadway premiere. Lerner was hospitalized with bleeding ulcers while Loewe continued to have heart troubles. Camelot was a hit nonetheless, and immediately following the assassination of John F. Kennedy, his widow told reporter Theodore H. White that JFK's administration reminded her of the \"one brief shining moment\" of Lerner and Loewe's Camelot. As of the early 21st century, Camelot was still invoked to describe the idealism, romance, and tragedy of the Kennedy years.", "title": "Career" }, { "paragraph_id": 9, "text": "Loewe retired to Palm Springs, California, while Lerner went through a series of musicals—some successful, some not—with such composers as André Previn (Coco), John Barry (Lolita, My Love), Leonard Bernstein (1600 Pennsylvania Avenue), Burton Lane (Carmelina) and Charles Strouse (Dance a Little Closer, based on the film, Idiot's Delight, nicknamed Close A Little Faster by Broadway humorists because it closed on opening night). Most biographers blame Lerner's professional decline on the lack of a strong director with whom Lerner could collaborate, as Neil Simon did with Mike Nichols or Stephen Sondheim with Harold Prince. (Moss Hart, who had directed My Fair Lady, died shortly after Camelot opened). In 1965 Lerner collaborated again with Burton Lane on the musical On a Clear Day You Can See Forever, which was adapted for film in 1970. At this time, Lerner was hired by film producer Arthur P. Jacobs to write a treatment for an upcoming film project, Doctor Dolittle, but Lerner abrogated his contract after several non-productive months of non-communicative procrastination and was replaced with Leslie Bricusse. Lerner was inducted into the Songwriters Hall of Fame in 1971.", "title": "Career" }, { "paragraph_id": 10, "text": "In 1973, Lerner coaxed Loewe out of retirement to augment the Gigi score for a musical stage adaptation. The following year they collaborated on a musical film version of The Little Prince, based on the classic children's tale by Antoine de Saint-Exupéry. This film was a critical and box office failure, but it has gained a modern following.", "title": "Career" }, { "paragraph_id": 11, "text": "Lerner's autobiography, The Street Where I Live (1978), was an account of three of his and Loewe's successful collaborations, My Fair Lady, Gigi, and Camelot, along with personal information. In the last year of his life, he published The Musical Theatre: A Celebration, a well-reviewed history of the theatre, with personal anecdotes and humor. The Los Angeles Times reviewer wrote: \"There are several reasons why this book makes a fine introduction to musical theater. One is that Lerner knows exactly what was new, and when and why....In \"The Musical Theatre,\" one is privy to the judgment of a man... who expresses his opinions in a forthright, warm and personal manner.\" A book of Lerner's lyrics entitled A Hymn To Him, edited by a British writer Benny Green, was published in 1987.", "title": "Career" }, { "paragraph_id": 12, "text": "At the time of Lerner's death, he had been working with Gerard Kenny and Kristi Kane in London on a musical version of the film My Man Godfrey. He had also received an urgent call from Andrew Lloyd Webber, asking him to write the lyrics to The Phantom of the Opera. He wrote \"Masquerade\", but he then informed Webber that he wanted to leave the project because he was losing his memory (he had developed metastatic lung cancer) and Charles Hart replaced him. He had turned down an invitation to write the English-language lyrics for the musical version of Les Misérables.", "title": "Career" }, { "paragraph_id": 13, "text": "After Lerner's death, Paul Blake made a musical revue based on Lerner's lyrics and life entitled Almost Like Being In Love, which featured music by Loewe, Lane, Previn, Strouse, and Weill. The show ran for 10 days at the Herbst Theatre in San Francisco.", "title": "Career" }, { "paragraph_id": 14, "text": "Lerner often struggled with writing his lyrics. He was uncharacteristically able to complete \"I Could Have Danced All Night\" from My Fair Lady in one 24-hour period. He usually spent months on each song and was constantly rewriting them. Lerner was said to have insecurity about his talent. He would sometimes write songs with someone in mind, for instance, \"I've Grown Accustomed To Her Face\" from My Fair Lady was written with Rex Harrison in mind to complement his very limited vocal range.", "title": "Songwriting" }, { "paragraph_id": 15, "text": "Lerner said of writing:", "title": "Songwriting" }, { "paragraph_id": 16, "text": "You have to keep in mind that there is no such thing as realism or naturalism in the theater. That is a myth. If there was realism in the theater, there would never be a third act. Nothing ends that way. A man's life is made up of thousands and thousands of little pieces. In writing fiction, you select 20 or 30 of them. In a musical, you select even fewer than that.", "title": "Songwriting" }, { "paragraph_id": 17, "text": "First, we decide where a song is needed in a play. Second, what is it going to be about? Third, we discuss the mood of the song. Fourth, I give (Loewe) a title. Then he writes the music to the title and the general feeling of the song is established. After he's written the melody, then I write the lyrics.", "title": "Songwriting" }, { "paragraph_id": 18, "text": "In a 1979 interview on NPR's All Things Considered, Lerner went into some depth about his lyrics for My Fair Lady. Professor Henry Higgins sings, \"Look at her, a prisoner of the gutters / Condemned by every syllable she utters / By right she should be taken out and hung / For the cold-blooded murder of the English tongue.\" Lerner said he knew the lyric used incorrect grammar for the sake of a rhyme. He was later approached about it by another lyricist:", "title": "Songwriting" }, { "paragraph_id": 19, "text": "I thought, oh well, maybe nobody will notice it, but not at all. Two nights after it opened, I ran into Noël Coward in a restaurant, and he walked over and he said, \"Dear boy, it is hanged, not hung.\" I said, \"Oh, Noel, I know it, I know it! You know, shut up!\" So, and there's another, \"Than to ever let a woman in my life.\" It should be, \"as to ever let a woman in my life,\" but it just didn't sing well.", "title": "Songwriting" }, { "paragraph_id": 20, "text": "Alan Jay Lerner was an advocate for writers' rights in theatre. He was a member of the Dramatists Guild of America. In 1960, he was elected as the twelfth president of the non-profit organization. He continued to serve as the Guild's president until 1964.", "title": "Dramatists Guild" }, { "paragraph_id": 21, "text": "For nearly twenty years, Lerner was addicted to amphetamines; during the 1960s he was a patient of Max Jacobson, known as \"Dr. Feelgood\", who administered injections of \"vitamins with enzymes\" that were in fact laced with amphetamines. Lerner's addiction is believed to have been the result of Jacobson's practice.", "title": "Personal life" }, { "paragraph_id": 22, "text": "Lerner married eight times: Ruth Boyd (1940–1947), singer Marion Bell (1947–1949), actress Nancy Olson (1950–1957), lawyer Micheline Muselli Pozzo di Borgo (1957–1965), editor Karen Gundersen (1966–1974), Sandra Payne (1974–1976), Nina Bushkin (1977–1981) and Liz Robertson (1981–1986 [his death]). Four of his eight wives — Olson, Payne, Bushkin, and Robertson — were actresses. His seventh wife, Nina Bushkin, whom he married on May 30, 1977, was the director of development at Mannes College of Music and the daughter of composer and musician Joey Bushkin. After their divorce in 1981, Lerner was ordered to pay her a settlement of $50,000. Lerner wrote in his autobiography (as quoted by The New York Times): \"All I can say is that if I had no flair for marriage, I also had no flair for bachelorhood.\"", "title": "Personal life" }, { "paragraph_id": 23, "text": "Lerner had four children — three daughters, Susan (by Boyd), Liza and Jennifer (by Olson), and one son, screenwriter and journalist Michael Alan Lerner (by di Borgo).", "title": "Personal life" }, { "paragraph_id": 24, "text": "Lerner's multiple divorces cost him much of his wealth, but he was primarily responsible for his own financial ups and downs and was apparently less than truthful about his financial fecklessness. It was claimed that his divorce settlement from Micheline Muselli Pozzo di Borgo (his fourth wife) cost him an estimated $1 million in 1965. This was untrue. Lerner's pattern of financial mismanagement continued until his death from cancer in 1986, when he reportedly owed the U.S. Internal Revenue Service over US$1,000,000 in back taxes and was unable to pay for his final medical expenses.", "title": "Personal life" }, { "paragraph_id": 25, "text": "On June 14, 1986, Lerner died of lung cancer in Manhattan at the age of 67. At the time of his death he was married to actress Liz Robertson, who was 36 years his junior. He lived in Center Island, New York. He has a memorial plaque in St Paul's Church, the Actors' Church in Covent Garden in London.", "title": "Death" }, { "paragraph_id": 26, "text": "Source: TCM", "title": "Works" }, { "paragraph_id": 27, "text": "", "title": "Further reading" } ]
Alan Jay Lerner was an American lyricist and librettist. In collaboration with Frederick Loewe, and later Burton Lane, he created some of the world's most popular and enduring works of musical theatre both for the stage and on film. Lerner won three Tony Awards and three Academy Awards, among other honors.
2001-12-25T00:55:58Z
2023-10-08T22:22:38Z
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https://en.wikipedia.org/wiki/Alan_Jay_Lerner
3,012
Al Capp
Alfred Gerald Caplin (September 28, 1909 – November 5, 1979), better known as Al Capp, was an American cartoonist and humorist best known for the satirical comic strip Li'l Abner, which he created in 1934 and continued writing and (with help from assistants) drawing until 1977. He also wrote the comic strips Abbie an' Slats (in the years 1937–45) and Long Sam (1954). He won the National Cartoonists Society's Reuben Award in 1947 for Cartoonist of the Year, and their 1979 Elzie Segar Award, posthumously for his "unique and outstanding contribution to the profession of cartooning". Capp's comic strips dealt with urban experiences in the Northern United States until the year he introduced "Li'l Abner". Although Capp was from Connecticut, he spent 43 years writing about the fictional Southern town of Dogpatch, reaching an estimated 60 million readers in more than 900 American newspapers and 100 more papers in 28 countries internationally. M. Thomas Inge says Capp made a large personal fortune through the strip and "had a profound influence on the way the world viewed the American South". Capp was born in New Haven, Connecticut, of East European Jewish heritage. He was the eldest child of Otto Philip Caplin (1885–1964) and Matilda (Davidson) Caplin (1884–1948). His brothers, Elliot and Jerome, were cartoonists, and his sister, Madeline, was a publicist. Capp's parents were both natives of Latvia whose families had migrated to New Haven in the 1880s. "My mother and father had been brought to this country from Russia when they were infants", wrote Capp in 1978. "Their fathers had found that the great promise of America was true – it was no crime to be a Jew." The Caplins were dirt-poor, and Capp later recalled stories of his mother going out in the night to sift through ash barrels for reusable bits of coal. In August 1919, at the age of nine, Capp was run down by a trolley car and had his left leg amputated above the knee. According to his father Otto's unpublished autobiography, young Capp was not prepared for the amputation beforehand; having been in a coma for days, he suddenly awoke to discover that his leg had been removed. He was eventually given a prosthetic leg, but only learned to use it by adopting a slow way of walking which became increasingly painful as he grew older. The childhood tragedy of losing a leg likely helped shape Capp's cynical worldview, which was darker and more sardonic than that of the average newspaper cartoonist. "I was indignant as hell about that leg", he revealed in a November 1950 interview in Time magazine. "The secret of how to live without resentment or embarrassment in a world in which I was different from everyone else", Capp philosophically wrote (in Life magazine on May 23, 1960), "was to be indifferent to that difference." The prevailing opinion among his friends was that Capp's Swiftian satire was, to some degree, a creatively channeled, compensatory response to his disability. Capp's father, a failed businessman and an amateur cartoonist, introduced him to drawing as a form of therapy. He became quite proficient, advancing mostly on his own. Among his earliest influences were Punch cartoonist–illustrator Phil May and American comic strip cartoonists Tad Dorgan, Cliff Sterrett, Rube Goldberg, Rudolph Dirks, Fred Opper, Billy DeBeck, George McManus, and Milt Gross. At about this same time, Capp became a voracious reader. According to Capp's brother Elliot, Alfred had finished all of Shakespeare and George Bernard Shaw by the time he turned 13. Among his childhood favorites were Dickens, Smollett, Mark Twain, Booth Tarkington, and later, Robert Benchley and S. J. Perelman. Capp spent five years at Bridgeport High School in Bridgeport, Connecticut, without receiving a diploma. He liked to joke about how he failed geometry for nine straight terms. His formal training came from a series of art schools in the New England area. Attending three of them in rapid succession, the impoverished Capp was thrown out of each for nonpayment of tuition—the Boston Museum School of Fine Arts, the Pennsylvania Academy of the Fine Arts, and Designers Art School in Boston—the last before launching his career. Capp already had decided to become a cartoonist. "I heard that Bud Fisher (creator of Mutt and Jeff) got $3,000 a week and was constantly marrying French countesses", Capp said. "I decided that was for me." In early 1932, Capp hitchhiked to New York City. He lived in "airless rat holes" in Greenwich Village and turned out advertising strips at $2 each while scouring the city hunting for jobs. He eventually found work at the Associated Press when he was 23 years old. By March 1932, Capp was drawing Colonel Gilfeather, a single-panel, AP-owned property created in 1930 by Dick Dorgan. Capp changed the focus and title to Mister Gilfeather but soon grew to hate the feature. He left the Associated Press in September 1932. Before leaving, he met Milton Caniff and the two became lifelong friends. Capp moved to Boston and married Catherine Wingate Cameron, whom he had met earlier in art class. She died in 2006 at the age of 96. Leaving his new wife with her parents in Amesbury, Massachusetts, he subsequently returned to New York in 1933, in the midst of the Great Depression. "I was 23, I carried a mass of drawings, and I had nearly five dollars in my pocket. People were sleeping in alleys then, willing to work at anything." There he met Ham Fisher, who hired him to ghost on Joe Palooka. During one of Fisher's extended vacations, Capp's Joe Palooka story arc introduced a stupid, coarse, oafish mountaineer named "Big Leviticus," a crude prototype. (Leviticus was much closer to Capp's later villains Lem and Luke Scragg than to the much more appealing and innocent Li'l Abner.) Also during this period, Capp was working at night on samples for the strip that eventually became Li'l Abner. He based his cast of characters on the authentic mountain-dwellers he met while hitchhiking through rural West Virginia and the Cumberland Valley as a teenager. (This was years before the Tennessee Valley Authority Act brought basic utilities such as electricity and running water to the region.) Leaving Joe Palooka, Capp sold Li'l Abner to United Feature Syndicate (later known as United Media). The feature was launched on Monday, August 13, 1934, in eight North American newspapers—including the New York Mirror—and was an immediate success. Alfred G. Caplin eventually became "Al Capp" because the syndicate felt the original would not fit in a cartoon frame. Capp had his name changed legally in 1949. His younger brother, Elliot Caplin, also became a comic strip writer, best known for co-creating the soap opera strip The Heart of Juliet Jones with artist Stan Drake and conceiving the comic strip character Broom-Hilda with cartoonist Russell Myers. Elliot also authored several off-Broadway plays, including A Nickel for Picasso (1981), which was based on and dedicated to his mother and his famous brother. What began as a hillbilly burlesque soon evolved into one of the most imaginative, popular, and well-drawn strips of the twentieth century. Featuring vividly outlandish characters, bizarre situations, and equal parts suspense, slapstick, irony, satire, black humor, and biting social commentary, Li'l Abner is considered a classic of the genre. The comic strip stars Li'l Abner Yokum—the simple-minded, loutish but good-natured, and eternally innocent hayseed who lives with his parents—scrawny but superhuman Mammy Yokum, and shiftless, childlike Pappy Yokum. "Yokum" was a combination of yokel and hokum, although Capp established a deeper meaning for the name during a series of visits around 1965–1970 with comics historians George E. Turner and Michael H. Price: "It's phonetic Hebrew—that's what it is, all right—and that's what I was getting at with the name Yokum, more so than any attempt to sound hickish. That was a fortunate coincidence, of course, that the name should pack a backwoods connotation. But it's a godly conceit, really, playing off a godly name—Joachim means 'God's determination', something like that—that also happens to have a rustic ring to it." The Yokums live in the backwater hamlet of Dogpatch, Kentucky. Described by its creator as "an average stone-age community", Dogpatch mostly consists of hopelessly ramshackle log cabins, pine trees, "tarnip" fields, and "hawg" wallows. Whatever energy Abner had went into evading the marital goals of Daisy Mae Scragg, his sexy, well-endowed, but virtuous girlfriend, until Capp finally gave in to reader pressure and allowed the couple to marry. This newsworthy event made the cover of Life on March 31, 1952. Capp peopled his comic strip with an assortment of memorable characters, including Marryin' Sam, Hairless Joe, Lonesome Polecat, Evil-Eye Fleegle, General Bullmoose, Lena the Hyena, Senator Jack S. Phogbound (Capp's caricature of the anti-New Deal Dixiecrats), the (shudder!) Scraggs, Available Jones, Nightmare Alice, Earthquake McGoon, and a host of others. Especially notable, certainly from a G.I. point of view, are the beautiful, full-figured women such as Daisy Mae, Wolf Gal, Stupefyin' Jones, and Moonbeam McSwine (a caricature of his wife Catherine, aside from the dirt), all of whom found their way onto the painted noses of bomber planes during World War II and the Korean War. Perhaps Capp's most popular creations were the Shmoos, creatures whose incredible usefulness and generous nature made them a threat to civilization as we know it. Another famous character was Joe Btfsplk, who wants to be a loving friend but is "the world's worst jinx", bringing bad luck to all those nearby. Btfsplk (his name is "pronounced" by simply blowing a "raspberry" or Bronx cheer) always has an iconic dark cloud over his head. Dogpatch residents regularly combat the likes of city slickers, business tycoons, government officials, and intellectuals with their homespun simplicity. Situations often take the characters to other destinations, including New York City, Washington, D.C., Hollywood, tropical islands, the moon, Mars, and some purely fanciful worlds of Capp's invention, including El Passionato, Kigmyland, The Republic of Crumbumbo, Skunk Hollow, The Valley of the Shmoon, Planets Pincus Number 2 and 7, and a miserable frozen wasteland known as Lower Slobbovia, a pointedly political satire of backward nations and foreign diplomacy that remains a contemporary reference. According to cultural historian Anthony Harkins: "Indeed, Li'l Abner incorporates such a panoply of characters and ideas that it defies summary. Yet though Capp's storylines often wandered far afield, his hillbilly setting remained a central touchstone, serving both as a microcosm and a distorting carnival mirror of broader American society." The strip's popularity grew from an original eight papers to eventually more than 900. At its peak, Li'l Abner was estimated to have been read daily in the United States by 60 to 70 million people (the U.S. population at the time was only 180 million), with adult readers far outnumbering children. Many communities, high schools, and colleges staged Sadie Hawkins dances patterned after the similar annual event in the strip. Li'l Abner has one odd design quirk that has puzzled readers for decades: the part in his hair always faces the viewer, no matter which direction Abner is facing. In response to the question "Which side does Abner part his hair on?", Capp would answer: "Both." Capp said he finally found the right "look" for Li'l Abner with Henry Fonda's character Dave Tolliver in The Trail of the Lonesome Pine (1936). In later years, Capp always claimed to have effectively created the miniskirt, when he first put one on Daisy Mae in the 1930s. Li'l Abner also features a comic strip-within-the-strip: Fearless Fosdick is a parody of Chester Gould's Dick Tracy. It first appeared in 1942, and it proved so popular that it ran intermittently during the next 35 years. Gould was parodied personally in the series as cartoonist "Lester Gooch"—the diminutive, much-harassed and occasionally deranged "creator" of Fosdick. The style of the Fosdick sequences closely mimicks Tracy, including the urban setting, the outrageous villains, the galloping mortality rate, the crosshatched shadows, and even the lettering style. In 1952, Fosdick was the star of his own short-lived puppet show on NBC, featuring the Mary Chase marionettes. Besides Dick Tracy, Capp parodied many other comic strips in Li'l Abner—including Steve Canyon, Superman (at least twice; first as "Jack Jawbreaker" in 1947, and again in 1966 as "Chickensouperman"), Mary Worth as "Mary Worm", Peanuts {with "Peewee" a parody of Charlie Brown with "Croopy" parody of Snoopy" {1968} drawn by Bedley Damp a parody of Charles Schulz}, Rex Morgan, M.D., Little Annie Rooney, and Little Orphan Annie (in which Punjab became "Punjbag," an oleaginous slob). Fearless Fosdick—and Capp's other spoofs such as "Little Fanny Gooney" (1952) and "Jack Jawbreaker"—were almost certainly an early inspiration for Harvey Kurtzman's Mad Magazine, which began in 1952 as a comic book that specifically parodied other comics in the same distinctive style and subversive manner. Capp also lampooned popular recording idols of the day, such as Elvis Presley ("Hawg McCall", 1957), Liberace ("Loverboynik", 1956), the Beatles ("the Beasties", 1964)—and in 1944, Frank Sinatra. "Sinatra was the first great public figure I ever wrote about," Capp once said. "I called him 'Hal Fascinatra.' I remember my news syndicate was so worried about what his reaction might be, and we were all surprised when he telephoned and told me how thrilled he was with it. He always made it a point to send me champagne whenever he happened to see me in a restaurant ..." (from Frank Sinatra, My Father by Nancy Sinatra, 1985). On the other hand, Liberace was "cut to the quick" over Loverboynik, according to Capp, and even threatened legal action—as would Joan Baez later, over "Joanie Phoanie" in 1967. Capp was just as likely to parody himself; his self-caricature made frequent, tongue-in-cheek appearances in Li'l Abner. The gag was often at his own expense, as in the above 1951 sequence showing Capp's interaction with "fans" (see excerpt), or in his 1955 Disneyland parody, "Hal Yappland". Just about anything could be a target for Capp's satire—in one storyline Li'l Abner is revealed to be the missing link between ape and man. In another, the search is on in Dogpatch for a pair of missing socks knitted by the first president of the United States. In addition to creating Li'l Abner, Capp also co-created two other newspaper strips: Abbie an' Slats with magazine illustrator Raeburn van Buren in 1937, and Long Sam with cartoonist Bob Lubbers in 1954, as well as the Sunday "topper" strips Washable Jones, Small Fry (a.k.a. Small Change), and Advice fo' Chillun. According to comics historian Coulton Waugh, a 1947 poll of newspaper readers who claimed they ignored the comics page altogether revealed that many confessed to making a single exception: Li'l Abner. "When Li'l Abner made its debut in 1934, the vast majority of comic strips were designed chiefly to amuse or thrill their readers. Capp turned that world upside-down by routinely injecting politics and social commentary into Li'l Abner. The strip was the first to regularly introduce characters and story lines having nothing to do with the nominal stars of the strip. The technique—as invigorating as it was unorthodox—was later adopted by cartoonists such as Walt Kelly [Pogo] and Garry Trudeau [Doonesbury]", wrote comic strip historian Rick Marschall. According to Marschall, Li'l Abner gradually evolved into a broad satire of human nature. In his book America's Great Comic Strip Artists (1989), Marschall's analysis revealed a decidedly misanthropic subtext. Over the years, Li'l Abner has been adapted to radio, animated cartoons, stage production, motion pictures, and television. Capp has been compared, at various times, to Mark Twain, Dostoevski, Jonathan Swift, Lawrence Sterne, and Rabelais. Fans of the strip ranged from novelist John Steinbeck—who called Capp "possibly the best writer in the world today" in 1953 and even earnestly recommended him for the Nobel Prize in literature—to media critic and theorist Marshall McLuhan, who considered Capp "the only robust satirical force in American life". John Updike, comparing Abner to a "hillbilly Candide", added that the strip's "richness of social and philosophical commentary approached the Voltairean". Charlie Chaplin, William F. Buckley, Al Hirschfeld, Harpo Marx, Russ Meyer, John Kenneth Galbraith, Ralph Bakshi, Shel Silverstein, Hugh Downs, Gene Shalit, Frank Cho, Daniel Clowes, and (reportedly) even Queen Elizabeth have confessed to being fans of Li'l Abner. Li'l Abner was also the subject of the first book-length scholarly assessment of an American comic strip ever published. Li'l Abner: A Study in American Satire by Arthur Asa Berger (Twayne, 1969) contained serious analyses of Capp's narrative technique, his use of dialogue, self-caricature, and grotesquerie, the place of Li'l Abner in American satire, and the significance of social criticism and the graphic image. "One of the few strips ever taken seriously by students of American culture," wrote Professor Berger, "Li'l Abner is worth studying ... because of Capp's imagination and artistry, and because of the strip's very obvious social relevance." It was reprinted by the University Press of Mississippi in 1994. During World War II and for many years afterward, Capp worked tirelessly going to hospitals to entertain patients, especially to cheer recent amputees and explain to them that the loss of a limb did not mean an end to a happy and productive life. Making no secret of his own disability, Capp openly joked about his prosthetic leg his whole life. In 1946, Capp created a special full-color comic book, Al Capp by Li'l Abner, to be distributed by the Red Cross to encourage the thousands of amputee veterans returning from the war. Capp also was involved with the Sister Kenny Foundation, which pioneered new treatments for polio in the 1940s. Serving in his capacity as honorary chairman, Capp made public appearances on its behalf for years, contributed free artwork for its annual fundraising appeals, and entertained disabled and paraplegic children in children's hospitals with inspirational pep talks, humorous stories, and sketches. In 1940, an RKO movie adaptation starred Granville Owen (later known as Jeff York) as Li'l Abner, with Buster Keaton taking the role of Lonesome Polecat, and featuring a title song with lyrics by Milton Berle. A successful musical comedy adaptation of the strip opened on Broadway at the St. James Theater on November 15, 1956, and had a long run of 693 performances, followed by a nationwide tour. The stage musical, with music and lyrics by Gene de Paul and Johnny Mercer, was adapted into a Technicolor motion picture at Paramount in 1959 by producer Norman Panama and director Melvin Frank, with a score by Nelson Riddle. Several performers repeated their Broadway roles in the film, most memorably Julie Newmar as Stupefyin' Jones and Stubby Kaye as Marryin' Sam. Other highlights of that decade included the 1942 debut of Fearless Fosdick as Abner's "ideel" (hero); the 1946 Lena the Hyena Contest, in which a hideous Lower Slobbovian gal was ultimately revealed in the harrowing winning entry (as judged by Frank Sinatra, Boris Karloff, and Salvador Dalí) drawn by noted cartoonist Basil Wolverton; and an ill-fated Sunday parody of Gone With the Wind that aroused anger and legal threats from author Margaret Mitchell, and led to a printed apology within the strip. In October 1947, Li'l Abner met Rockwell P. Squeezeblood, head of the abusive and corrupt Squeezeblood Comic Strip Syndicate. The resulting sequence, "Jack Jawbreaker Fights Crime!", was a devastating satire of Jerry Siegel and Joe Shuster's notorious exploitation by DC Comics over Superman. It was later reprinted in The World of Li'l Abner (1953). (Siegel and Shuster had earlier poked fun at Capp in a Superman story in Action Comics #55, December 1942, in which a cartoonist named "Al Hatt" invents a comic strip featuring the hillbilly "Tiny Rufe".) In 1947, Capp earned a Newsweek cover story. That same year the New Yorker's profile on him was so long that it ran in consecutive issues. In 1948, Capp reached a creative peak with the introduction of the Shmoos, lovable and innocent fantasy creatures who reproduced at amazing speed and brought so many benefits that, ironically, the world economy was endangered. The much-copied storyline was a parable that was metaphorically interpreted in many different ways at the outset of the Cold War. Following his close friend Milton Caniff's lead (with Steve Canyon), Capp had recently fought a successful battle with the syndicate to gain complete ownership of his feature when the Shmoos debuted. As a result, he reaped enormous financial rewards from the unexpected (and almost unprecedented) merchandising phenomenon that followed. As in the strip, Shmoos suddenly appeared to be everywhere in 1949 and 1950—including a Time cover story. A paperback collection of the original sequence, The Life and Times of the Shmoo, became a bestseller for Simon & Schuster. Shmoo dolls, clocks, watches, jewelry, earmuffs, wallpaper, fishing lures, air fresheners, soap, ice cream, balloons, ashtrays, comic books, records, sheet music, toys, games, Halloween masks, salt and pepper shakers, decals, pinbacks, tumblers, coin banks, greeting cards, planters, neckties, suspenders, belts, curtains, fountain pens, and other Shmoo paraphernalia were produced. A garment factory in Baltimore turned out a whole line of Shmoo apparel, including "Shmooveralls". The original sequence and its 1959 sequel The Return of the Shmoo have been collected in print many times since, most recently in 2011, always to high sales figures. The Shmoos later had their own animated television series. Capp followed this success with other allegorical fantasy critters, including the aboriginal and masochistic "Kigmies", who craved abuse (a story that began as a veiled comment on racial and religious oppression), the dreaded "Nogoodniks" (or bad shmoos), and the irresistible "Bald Iggle", a guileless creature whose sad-eyed countenance compelled involuntary truthfulness—with predictably disastrous results. Li'l Abner was censored for the first time, but not the last, in September 1947 and was pulled from papers by Scripps-Howard. The controversy, as reported in Time, centered on Capp's portrayal of the United States Senate. Edward Leech of Scripps said, "We don't think it is good editing or sound citizenship to picture the Senate as an assemblage of freaks and crooks ... boobs and undesirables." Capp criticized Senator Joseph McCarthy in 1954, calling him a "poet". "He uses poetic license to try to create the beautifully ordered world of good guys and bad guys that he wants," said Capp. "He seems at his best when terrifying the helpless and naïve." Capp received the National Cartoonists Society's Billy DeBeck Memorial Award in 1947 for Cartoonist of the Year. (When the award name was changed in 1954, Capp also retroactively received a Reuben statuette.) He was an outspoken pioneer in favor of diversifying the NCS by admitting women cartoonists. Originally, the Society had disallowed female members. Capp briefly resigned his membership in 1949 to protest their refusal of admission to Hilda Terry, creator of the comic strip Teena. According to Tom Roberts, author of Alex Raymond: His Life and Art (2007), Capp delivered a stirring speech that was instrumental in changing those rules. The NCS finally accepted female members the following year. In December 1952, Capp published an article in Real magazine entitled "The REAL Powers in America" that further challenged the conventional attitudes of the day: "The real powers in America are women—the wives and sweethearts behind the masculine dummies...." Highlights of the 1950s included the much-heralded marriage of Abner and Daisy Mae in 1952, the birth of their son "Honest Abe" Yokum in 1953, and in 1954 the introduction of Abner's enormous, long-lost kid brother Tiny Yokum, who filled Abner's place as a bachelor in the annual Sadie Hawkins Day race. In 1952, Capp and his characters graced the covers of both Life and TV Guide. The year 1956 saw the debut of Bald Iggle, considered by some Abner enthusiasts to be the creative high point of the strip, as well as Mammy's revelatory encounter with the "Square Eyes" Family—Capp's thinly-veiled appeal for racial tolerance. (This fable-like story was collected into an educational comic book called Mammy Yokum and the Great Dogpatch Mystery! and distributed by the Anti-Defamation League of B'nai B'rith later that year.) Two years later, Capp's studio issued Martin Luther King and the Montgomery Story, a biographical comic book distributed by the Fellowship of Reconciliation. Often, Capp had parodied corporate greed—pork tycoon J. Roaringham Fatback had figured prominently in wiping out the Shmoos. But in 1952, when General Motors president Charles E. Wilson, nominated for a cabinet post, told Congress "...what was good for the country was good for General Motors and vice versa", he inspired one of Capp's greatest satires—the introduction of General Bullmoose, the robust, ruthless, and ageless business tycoon. The blustering Bullmoose, who seemed to own and control nearly everything, justified his far-reaching and mercenary excesses by saying "What's good for General Bullmoose is good for the USA!" Bullmoose's corrupt interests were often pitted against those of the pathetic Lower Slobbovians in a classic mismatch of "haves" versus "have-nots". This character, along with the Shmoos, helped cement Capp's favor with the Left, and increased their outrage a decade later when Capp, a former Franklin D. Roosevelt liberal, switched targets. Nonetheless, General Bullmoose continued to appear, undaunted and unredeemed, during the strip's final right-wing phase and into the 1970s. After Capp quit his ghosting job on Ham Fisher's Joe Palooka in 1934 to launch his own strip, Fisher badmouthed him to colleagues and editors, claiming that Capp had "stolen" his idea. For years, Fisher brought the characters back to his strip, billing them as "The ORIGINAL Hillbilly Characters" and advising readers not to be "fooled by imitations". (In fact, Fisher's brutish hillbilly character—Big Leviticus, created by Capp in Fisher's absence—bore little resemblance to Li'l Abner.) According to a November 1950 Time article, "Capp parted from Fisher with a definite impression, (to put it mildly) that he had been underpaid and unappreciated. Fisher, a man of Roman self esteem, considered Capp an ingrate and a whippersnapper, and watched his rise to fame with unfeigned horror." "Fisher repeatedly brought Leviticus and his clan back, claiming their primacy as comics' first hillbilly family – but he was missing the point. It wasn't the setting that made Capp's strip such a huge success. It was Capp's finely tuned sense of the absurd, his ability to milk an outrageous situation for every laugh in it and then, impossibly, to squeeze even more laughs from it, that found such favor with the public," (from Don Markstein's Toonopedia). The Capp-Fisher feud was well known in cartooning circles, and it grew more personal as Capp's strip eclipsed Joe Palooka in popularity. Fisher hired away Capp's top assistant, Moe Leff. After Fisher underwent plastic surgery, Capp included a racehorse in Li'l Abner named "Ham's Nose-Bob". In 1950, Capp introduced a cartoonist character named "Happy Vermin"—a caricature of Fisher—who hired Abner to draw his comic strip in a dimly lit closet (after sacking his previous "temporary" assistant of 20 years, who had been cut off from all his friends in the process). Instead of using Vermin's tired characters, Abner inventively peopled the strip with hillbillies. A bighearted Vermin told his slaving assistant: "I'm proud of having created these characters!! They'll make millions for me!! And if they do – I'll get you a new light bulb!!" Traveling in the same social circles, the two men engaged in a 20-year mutual vendetta, as described by the New York Daily News in 1998: "They crossed paths often, in the midtown watering holes and at National Cartoonists Society banquets, and the city's gossip columns were full of their snarling public donnybrooks." In 1950, Capp wrote a nasty article for The Atlantic, entitled "I Remember Monster". The article recounted Capp's days working for an unnamed "benefactor" with a miserly, swinish personality, who Capp claimed was a never-ending source of inspiration when it came time to create a new unregenerate villain for his comic strip. The thinly-veiled boss was understood to be Ham Fisher. Fisher retaliated, doctoring photostats of Li'l Abner and falsely accusing Capp of sneaking obscenities into his comic strip. Fisher submitted examples of Li'l Abner to Capp's syndicate and to the New York courts, in which Fisher had identified pornographic images that were hidden in the background art. However, the X-rated material had been drawn there by Fisher. Capp was able to refute the accusation by simply showing the original artwork. In 1954, when Capp was applying for a Boston television license, the Federal Communications Commission (FCC) received an anonymous packet of pornographic Li'l Abner drawings. The National Cartoonists Society (NCS) convened an ethics hearing, and Fisher was expelled for the forgery from the same organization that he had helped found; Fisher's scheme had backfired in spectacular fashion. Around the same time, his mansion in Wisconsin was destroyed by a storm. On December 27, 1955, Fisher committed suicide in his studio. The feud and Fisher's suicide were used as the basis for a lurid, highly fictionalized murder mystery, Strip for Murder by Max Allan Collins. Another "feud" seemed to be looming when, in one run of Sunday strips in 1957, Capp lampooned the comic strip Mary Worth as "Mary Worm". The title character was depicted as a nosy, interfering busybody. Allen Saunders, the creator of the Mary Worth strip, returned Capp's fire with the introduction of the character "Hal Rapp", a foul-tempered, ill-mannered, and (ironically) inebriated cartoonist, (Capp was a teetotaler). Later, the "feud" was revealed to be a collaborative hoax that Capp and his longtime pal Saunders had cooked up together. The Capp-Saunders "feud" fooled both editors and readers, generated plenty of free publicity for both strips—and Capp and Saunders had a good laugh when all was revealed. Capp, Milton Caniff (Terry and the Pirates, Steve Canyon) and Walt Kelly (Pogo) were close personal friends and professional associates throughout their adult lives, and occasionally, referenced each other in their strips. According to one anecdote (from Al Capp Remembered, 1994), Capp and his brother Elliot ducked out of a dull party at Capp's home—leaving Walt Kelly alone to fend for himself entertaining a group of Argentine envoys who didn't speak English. Kelly retaliated by giving away Capp's baby grand piano. According to Capp, who loved to relate the story, Kelly's two perfectly logical reasons for doing so were: a. to cement diplomatic relations between Argentina and the United States, and b. "Because you can't play the piano, anyway!" (Beetle Bailey creator Mort Walker confirmed the story, relating a slightly expanded version in his autobiography, Mort Walker's Private Scrapbook, 2001.) Milton Caniff offered another anecdote (from Phi Beta Pogo, 1989) involving Capp and Walt Kelly, "two boys from Bridgeport, Connecticut, nose to nose," onstage at a meeting of the Newspaper Comics Council in the sixties. "Walt would say to Al, 'Of course, Al, this is really how you should draw Daisy Mae, I'm only showing you this for your own good.' Then Walt would do a sketch. Capp, of course, got ticked off by this, as you can imagine! So he retaliated by doing his version of Pogo. Unfortunately, the drawings are long gone; no recording was made. What a shame! Nobody anticipated there'd be this dueling back and forth between the two of them ..." Although he was often considered a difficult person, some acquaintances of Capp have stressed that the cartoonist also had a sensitive side. In 1973, upon learning that 12-year-old Ted Kennedy Jr., the son of his political rival Ted Kennedy Sr., had his right leg amputated, Capp wrote the boy an encouraging letter that gave candid advice about dealing with the loss of a limb, which Capp himself had experienced as a boy. One of Capp's grandchildren recalls that at one point, tears were streaming down the cartoonist's cheeks while he was watching a documentary about the Jonestown massacre. Capp gave money anonymously to charities and "people in need" at various points in his life. In her autobiography, American actress Goldie Hawn stated that Capp sexually propositioned her on a casting couch and exposed himself to her when she was 19 years old. When she refused his advances, Capp became angry and told her that she was "never gonna make anything in your life" and that she should "go and marry a Jewish dentist. You'll never get anywhere in this business." Two biographies, one about Goldie Hawn and the other about Grace Kelly, describe Capp as trying to force Kelly into having sex with him, and he later tried to do the same with Hawn. In 1971, investigative journalist Jack Anderson wrote that Capp had exposed his genitals to four female students at the University of Alabama. In 1972, after an incident at the University of Wisconsin–Eau Claire, Capp was arrested. He pleaded guilty to a charge of attempted adultery, while charges of indecent exposure and sodomy were dropped. He was fined US$500 (equivalent to $3,498 in 2022). In 2019, Jean Kilbourne was inspired by the MeToo movement to publish in Hogan's Alley her own experience of being groped and sexually solicited by Al Capp while doing freelance writing and research work for him in contemplation of a permanent job in 1967. Like many cartoonists, Capp made extensive use of assistants (notably Andy Amato, Harvey Curtis, Walter Johnson, and Frank Frazetta). During the extended peak of the strip, the workload grew to include advertising, merchandising, promotional work, public service comics, and other specialty work—in addition to the regular six dailies and one Sunday strip per week. From the early 1940s to the late 1950s, there were scores of Sunday strip-style magazine ads for Cream of Wheat using the Abner characters, and in the 1950s, Fearless Fosdick became a spokesman for Wildroot Cream-Oil hair tonic in a series of daily strip-style print ads. The characters also sold chainsaws, underwear, ties, detergent, candy, soft drinks—including a licensed version of Capp's moonshine creation, Kickapoo Joy Juice—and General Electric and Procter & Gamble products, all requiring special artwork. No matter how much help he had, Capp insisted on his drawing and inking the characters' faces and hands—especially of Abner and Daisy Mae—and his distinctive touch is often discernible. "He had the touch," Frazetta said of Capp in 2008. "He knew how to take an otherwise ordinary drawing and really make it pop. I'll never knock his talent." As is usual with collaborative efforts in comic strips, his name was the only one credited— although, sensitive to his own experience working on Joe Palooka, Capp frequently drew attention to his assistants in interviews and publicity pieces. A 1950 cover story in Time even included photographs of two of his employees, whose roles in the production were detailed by Capp. Ironically, this highly irregular policy (along with the subsequent fame of Frank Frazetta) has led to the misconception that his strip was "ghosted" by other hands. The production of Li'l Abner has been well documented, however. In point of fact, Capp maintained creative control over every stage of production for virtually the entire run of the strip. Capp originated the stories, wrote the dialogue, designed the major characters, rough penciled the preliminary staging and action of each panel, oversaw the finished pencils, and drew and inked the hands and faces of the characters. Frazetta authority David Winiewicz described the everyday working mode of operation in Li'l Abner Dailies: 1954 Volume 20 (Kitchen Sink, 1994): By the time Frazetta began working on the strip, the work of producing Li'l Abner was too much for one person. Capp had a group of assistants who he taught to reproduce his distinctive individual style, working under his direct supervision. Actual production of the strip began with a rough layout in pencil done by Al Capp, from Capp's script or a co-authored script, and the page passed to Andy Amato and Walter Johnson. Amato inked the figures, then Johnson added backgrounds and any mechanical objects. Harvey Curtis was responsible for the lettering and also shared inking duties with Amato ... To make sure that the work stayed true to his style, the final touches were added by Capp himself. He enjoyed adding a distinctive glint to an eye or an idiosyncratic contortion to a character's face. The finished strip was truly an ensemble effort, a skillful blending of talents. There was also a separate line of comic book titles published by the Caplin family-owned Toby Press, including Shmoo Comics featuring Washable Jones. Cartoonist Mell Lazarus, creator of Miss Peach and Momma, wrote a comic novel in 1963 entitled The Boss Is Crazy, Too which was partly inspired by his apprenticeship days working with Capp and his brother Elliot at Toby. In a seminar at the Charles Schulz Museum on November 8, 2008, Lazarus called his experience at Toby "the five funniest years of my life". Lazarus went on to cite Capp as one of the "four essentials" in the field of newspaper cartoonists, along with Walt Kelly, Charles Schulz, and Milton Caniff. Capp detailed his approach to writing and drawing the stories in an instructional course book for the Famous Artists School, beginning in 1956. In 1959, Capp recorded and released an album for Folkways Records (now owned by the Smithsonian) on which he identified and described "The Mechanics of the Comic Strip". Frazetta, later famous as a fantasy artist, assisted on the strip from 1954 to December 1961. Fascinated by Frazetta's abilities, Capp initially gave him a free hand in an extended daily sequence (about a biker named "Frankie," a caricature of Frazetta) to experiment with the basic look of the strip by adding a bit more realism and detail (particularly to the inking). After editors complained about the stylistic changes, the strip's previous look was restored. During most of his tenure with Capp, Frazetta's primary responsibility—along with various specialty art, such as a series of Li'l Abner greeting cards—was tight-penciling the Sunday pages from studio roughs. This work was collected by Dark Horse Comics in a four-volume hardcover series entitled Al Capp's Li'l Abner: The Frazetta Years. In 1961, Capp, complaining of declining revenue, wanted to have Frazetta continue with a 50% pay cut. "[Capp] said he would cut the salary in half. Goodbye. That was that. I said goodbye," (from Frazetta: Painting with Fire). However, Frazetta returned briefly a few years later to draw a public service comic book called Li'l Abner and the Creatures from Drop-Outer Space, distributed by the Job Corps in 1965. Capp provided specialty artwork for civic groups, government agencies, and charitable or nonprofit organizations, spanning several decades. The following titles are all single-issue, educational comic books and pamphlets produced for various public services: In addition, Dogpatch characters were used in national campaigns for the U.S. Treasury, the Cancer Foundation, the March of Dimes, the National Heart Fund, the Sister Kenny Foundation, the Boy Scouts of America, Community Chest, the National Reading Council, Minnesota Tuberculosis and Health Association, Christmas Seals, the National Amputation Foundation, and Disabled American Veterans, among others. In the Golden Age of the American comic strip, successful cartoonists received a great deal of attention; their professional and private lives were reported in the press, and their celebrity was often nearly sufficient to rival their creations. As Li'l Abner reached its peak years, and following the success of the Shmoos and other high moments in his work, Al Capp achieved a public profile that is still unparalleled in his profession, and arguably exceeded the fame of his strip. "Capp was the best known, most influential and most controversial cartoonist of his era," writes publisher (and leading Shmoo collector) Denis Kitchen. "His personal celebrity transcended comics, reaching the public and influencing the culture in a variety of media. For many years he simultaneously produced the daily strip, a weekly syndicated newspaper column, and a 500-station radio program ..." He ran the Boston Summer Theatre with The Phantom cartoonist Lee Falk, bringing in Hollywood actors such as Mae West, Melvyn Douglas, and Claude Rains to star in their live productions. He even briefly considered running for a Massachusetts Senate seat. Vice President Spiro Agnew urged Capp to run in the Democratic Party Massachusetts primary in 1970 against Ted Kennedy, but Capp ultimately declined. (He did, however, donate his services as a speaker at a $100-a-plate fundraiser for Republican Congressman Jack Kemp.) Besides his use of the comic strip to voice his opinions and display his humor, Capp was a popular guest speaker at universities, and on radio and television. He remains the only cartoonist to be embraced by television; no other comic artist to date has come close to Capp's televised exposure. Capp appeared as a regular on The Author Meets the Critics (1948–'54) and made regular, weekly appearances on Today in 1953. He was also a periodic panelist on ABC and NBC's Who Said That? (1948–'55), and co-hosted DuMont's What's the Story? (1953). Between 1952 and 1972, he hosted at least five television shows–three different talk shows called The Al Capp Show (1952 and 1968) and Al Capp (1971–'72), Al Capp's America (a live "chalk talk," with Capp providing a barbed commentary while sketching cartoons, 1954), and a CBS game show called Anyone Can Win (1953). He also hosted similar vehicles on the radio—and was a familiar celebrity guest on various other broadcast programs, including NBC Radio's long-running Monitor with its famous Monitor Beacon audio signature, as a commentator dubbed "An expert of nothing with opinions on everything." His frequent appearances on NBC's The Tonight Show spanned three emcees (Steve Allen, Jack Paar, and Johnny Carson), from the 1950s to the 1970s. One memorable story, as recounted to Johnny Carson, was about his meeting with then-President Dwight D. Eisenhower. As Capp was ushered into the Oval Office, his prosthetic leg suddenly collapsed into a pile of disengaged parts and hinges on the floor. The President immediately turned to an aide and said, "Call Walter Reed (Hospital), or maybe Bethesda," to which Capp replied, "Hell no, just call a good local mechanic!" (Capp also spoofed Carson in his strip, in a 1970 episode called "The Tommy Wholesome Show".) Capp portrayed himself in a cameo role in the Bob Hope film That Certain Feeling, for which he also provided promotional art. He was interviewed live on Person to Person on November 27, 1959, by host Charles Collingwood. He also appeared as himself on The Ed Sullivan Show, Sid Caesar's Your Show of Shows, The Red Skelton Show, The Merv Griffin Show, The Mike Douglas Show, and guested on Ralph Edwards' This Is Your Life on February 12, 1961, with honoree Peter Palmer. Capp also freelanced very successfully as a magazine writer and newspaper columnist, in a wide variety of publications including Life, Show, Pageant, The Atlantic, Esquire, Coronet, and The Saturday Evening Post. Capp was impersonated by comedians Rich Little and David Frye. Although Capp's endorsement activities never rivaled Li'l Abner's or Fearless Fosdick's, he was a celebrity spokesman in print ads for Sheaffer Snorkel fountain pens (along with colleagues and close friends Milton Caniff and Walt Kelly), and—with an irony that became apparent later—a brand of cigarettes (Chesterfield). Capp resumed visiting war amputees during the Korean War and Vietnam War. He toured Vietnam with the USO, entertaining troops along with Art Buchwald and George Plimpton. He served as chairman of the Cartoonists' Committee in President Dwight D. Eisenhower's People-to-People program in 1954 (although Capp had supported Adlai Stevenson for president in 1952 and 1956), which was organized to promote Savings bonds for the U.S. Treasury. Capp had earlier provided the Shmoo for a special Children's Savings Bond in 1949, accompanying President Harry S. Truman at the bond's unveiling ceremony. During the Soviet Union's blockade of West Berlin in 1948, the commanders of the Berlin airlift had cabled Capp, requesting inflatable shmoos as part of "Operation: Little Vittles". Candy-filled shmoos were air-dropped to hungry West Berliners by America's 17th Military Airport Squadron during the humanitarian effort. "When the candy-chocked shmoos were dropped, a near-riot resulted," (reported in Newsweek—October 11, 1948). In addition to his public service work for charitable organizations for disabled people, Capp also served on the National Reading Council, which was organized to combat illiteracy. He published a column ("Wrong Turn Onto Sesame Street") challenging federally funded public television endowments in favor of educational comics—which, according to Capp, "didn't cost a dime in taxes and never had. I pointed out that a kid could enjoy Sesame Street without learning how to read, but he couldn't enjoy comic strips unless he could read; and that a smaller investment in getting kids to read by supplying them with educational matter in such reading form might make better sense." Capp's academic interests included being one of nineteen original "Trustees and Advisors" for "Endicott, Junior College for Young Woman", located in Pride's Crossing (Beverly), Massachusetts, which was founded in 1939. Al Capp is listed in the 1942 Mingotide Yearbook, representing the first graduating class from what is now the 4-year school known as Endicott College. The yearbook entry includes his credential as a "Cartoonist for United Feature Syndicate" and a resident of New York City. "Comics," wrote Capp in 1970, "can be a combination of the highest quality of art and text, and many of them are." Capp produced many giveaway educational comic books and public services pamphlets, spanning several decades, for the Red Cross, the Department of Civil Defense, the Department of the Navy, the U.S. Army, the Anti-Defamation League, the Department of Labor, Community Chest (a forerunner of United Way), and the Job Corps. Capp's studio provided special artwork for various civic groups and nonprofit organizations as well. Dogpatch characters were used in national campaigns for the Cancer Foundation, the March of Dimes, the National Heart Fund, the Boy Scouts of America, Minnesota Tuberculosis and Health Association, the National Amputation Foundation, and Disabled American Veterans, among others. They were also used to help sell Christmas Seals. In the early 1960s, Capp regularly wrote a column entitled Al Capp's Column for the newspaper The Schenectady Gazette (currently The Daily Gazette). He was the Playboy interview subject in December 1965, in a conversation conducted by Alvin Toffler. In August 1967, Capp was the narrator and host of an ABC network special called Do Blondes Have More Fun? In 1970, he was the subject of a provocative NBC documentary called This Is Al Capp. Capp and his family lived in Cambridge, Massachusetts, near Harvard during the entire Vietnam War protest era. The turmoil that Americans were watching on their television sets was happening live—right in his own neighborhood. Campus radicals and "hippies" inevitably became one of Capp's favorite targets in the sixties. Alongside his long-established caricatures of right-wing, big business types such as General Bullmoose and J. Roaringham Fatback, Capp began spoofing counterculture icons such as Joan Baez (in the character of Joanie Phoanie, a wealthy folksinger who offers an impoverished orphanage ten thousand dollars' worth of "protest songs"). The sequence implicitly labeled Baez a limousine liberal, a charge she took to heart, as detailed years later in her 1987 autobiography, And A Voice To Sing With: A Memoir. Another target was Senator Ted Kennedy, parodied as "Senator O. Noble McGesture", resident of "Hyideelsport". The town name is a play on Hyannisport, Massachusetts, where a number of the Kennedy clan have lived. Capp became a popular public speaker on college campuses, where he reportedly relished hecklers. He attacked militant antiwar demonstrators, both in his personal appearances and in his strip. He also satirized student political groups. The Youth International Party (YIP) and Students for a Democratic Society (SDS) emerged in Li'l Abner as "Students Wildly Indignant about Nearly Everything!" (SWINE). In an April 1969 letter to Time, Capp insisted, "The students I blast are not the dissenters, but the destroyers—the less than 4% who lock up deans in washrooms, who burn manuscripts of unpublished books, who make combination pigpens and playpens of their universities. The remaining 96% detest them as heartily as I do." Capp's increasingly controversial remarks at his campus speeches and during television appearances cost him his semi-regular spot on the Tonight Show. His contentious public persona during this period was captured on a late sixties comedy LP called Al Capp On Campus. The album features his interaction with students at Fresno State College (now California State University, Fresno) on such topics as "sensitivity training," "humanitarianism," "abstract art" (Capp hated it), and "student protest". The cover features a cartoon drawing by Capp of wildly dressed, angry hippies carrying protest signs with slogans like "End Capp Brutality", "Abner and Daisy Mae Smoke Pot", "Capp Is Over [30, 40, 50—all crossed out] the Hill!!", and "If You Like Crap, You'll Like Capp!" Highlights of the strip's final decades include "Boomchik" (1961), in which America's international prestige is saved by Mammy Yokum, "Daisy Mae Steps Out" (1966), a female-empowering tale of Daisy's brazenly audacious "homewrecker gland", "The Lips of Marcia Perkins" (1967), a satirical, thinly-veiled commentary on venereal disease and public health warnings, "Ignoble Savages" (1968), in which the Mob takes over Harvard, and "Corporal Crock" (1973), in which Bullmoose reveals his reactionary cartoon role model, in a tale of obsession and the fanatical world of comic book collecting. The cartoonist visited John Lennon and Yoko Ono at their 1969 Bed-In for Peace in Montreal, and their testy exchange later appeared in the documentary film Imagine: John Lennon (1988). Introducing himself with the words "I'm a dreadful Neanderthal fascist. How do you do?", Capp sardonically congratulated Lennon and Ono on their Two Virgins nude album cover: "I think that everybody owes it to the world to prove they have pubic hair. You've done it, and I tell you that I applaud you for it." Following this exchange, Capp insulted Ono ("Good God, you've gotta live with that?"), and was asked to "get out" by Lennon publicist Derek Taylor. Lennon allowed him to stay, however, but the conversation had soured considerably. On Capp's exit, Lennon sang an impromptu version of his song "The Ballad of John and Yoko" with a slightly revised, but nonetheless prophetic lyric: "Christ, you know it ain't easy / You know how hard it can be / The way things are goin' / They're gonna crucify Capp! " Despite his political conservatism in the last decade of his life, Capp is reported to have been liberal in some particular causes; he supported gay rights, and did not tolerate any attempts at homophobic jokes. He is also said to have supported Martin Luther King Jr. and the fight for racial equality in American society, although he was very sceptical of the tactics of the Black Panthers and Malcolm X. In 1968, a theme park called Dogpatch USA opened at Marble Falls, Arkansas, based on Capp's work and with his support. The park was a popular attraction during the 1970s, but was abandoned in 1993 due to financial difficulties. By 2005, the area once devoted to a live-action facsimile of Dogpatch (including a lifesize statue in the town square of Dogpatch "founder" General Jubilation T. Cornpone) had been heavily stripped by vandals and souvenir hunters, and was slowly being reclaimed by the surrounding Arkansas wilderness. On April 22, 1971, syndicated columnist Jack Anderson reported allegations that in February 1968 Capp had made indecent advances to four female students when he was invited to speak at the University of Alabama. Anderson and an associate confirmed that Capp was shown out of town by university police, but that the incident had been hushed up by the university to avoid negative publicity. The following month, Capp was charged in Eau Claire, Wisconsin, in connection with another alleged incident following his April 1 lecture at the University of Wisconsin-Eau Claire. Capp was accused of propositioning a married woman in his hotel room. Although no sexual act was alleged to have resulted, the original charge included "sodomy". As part of a plea agreement, Capp pleaded guilty to the charge of "attempted adultery" (adultery was a felony in Wisconsin) and the other charges were dropped. Capp was fined $500 and court costs. In a December 1992 article for The New Yorker, Seymour Hersh reported that President Richard Nixon and Charles Colson had repeatedly discussed the Capp case in Oval Office recordings that had recently been made available by the National Archives. Nixon and Capp were on friendly terms, Hersh wrote, and Nixon and Colson had worked to find a way for Capp to run against Ted Kennedy for the U.S. Senate. "Nixon was worried about the allegations, fearing that Capp's very close links to the White House would become embarrassingly public", Hersh wrote. "The White House tapes and documents show that he and Colson discussed the issue repeatedly, and that Colson eventually reassured the president by saying that he had, in essence, fixed the case. Specifically, the president was told that one of Colson's people had gone to Wisconsin and tried to talk to the prosecutors." Colson's efforts failed, however. The Eau Claire district attorney, a Republican, refused to dismiss the attempted adultery charge. In passing sentence in February 1972, the judge rejected the D.A.'s motion that Capp agree to undergo psychiatric treatment. The resulting publicity led to hundreds of papers dropping his comic strip, and Capp, already in failing health, withdrew from public speaking. Celebrity biographer James Spada has claimed that similar allegations were made by actress Grace Kelly. However, no firsthand allegation has ever surfaced. "From beginning to end, Capp was acid-tongued toward the targets of his wit, intolerant of hypocrisy, and always wickedly funny. After about 40 years, however, Capp's interest in Abner waned, and this showed in the strip itself," according to Don Markstein's Toonopedia. On November 13, 1977, Capp retired with an apology to his fans for the recently declining quality of the strip, which he said had been the best he could manage due to declining health. "If you have any sense of humor about your strip—and I had a sense of humor about mine—you knew that for three or four years Abner was wrong. Oh hell, it's like a fighter retiring. I stayed on longer than I should have," he admitted, adding that he couldn't breathe anymore. "When he retired Li'l Abner, newspapers ran expansive articles and television commentators talked about the passing of an era. People magazine ran a substantial feature, and even the comics-free New York Times devoted nearly a full page to the event", wrote publisher Denis Kitchen. Capp's final years were marked by advancing illness and by family tragedy. In October 1977, one of his two daughters died; a few weeks later, a beloved granddaughter was killed in a car accident. A lifelong chain smoker, Capp died in 1979 from emphysema at his home in South Hampton, New Hampshire. Capp is buried in Mount Prospect Cemetery in Amesbury, Massachusetts. Engraved on his headstone is a stanza from Thomas Gray: The plowman homeward plods his weary way / And leaves the world to darkness and to me (from Elegy Written in a Country Churchyard, 1751). "Neither the strip's shifting political leanings nor the slide of its final few years had any bearing on its status as a classic; and in 1995, it was recognized as such by the U.S. Postal Service", according to Toonopedia. Li'l Abner was one of 20 American comic strips included in the Comic Strip Classics series of USPS commemorative stamps. Al Capp, an inductee into the National Cartoon Museum (formerly the International Museum of Cartoon Art), is one of only 31 artists selected to their Hall of Fame. Capp was also inducted into the Will Eisner Award Hall of Fame in 2004. Sadie Hawkins Day and double whammy are two terms attributed to Al Capp that have entered the English language. Other, less ubiquitous Cappisms include skunk works and Lower Slobbovia. The term shmoo also has entered the lexicon, defining highly technical concepts in no fewer than four separate fields of science, including the variations shmooing (a microbiological term for the "budding" process in yeast reproduction), and shmoo plot (a technical term in the field of electrical engineering). In socioeconomics, a "shmoo" refers to any generic kind of good that reproduces itself, (as opposed to "widgets" which require resources and active production). In the field of particle physics, "shmoo" refers to a high energy survey instrument, as used at the Los Alamos National Laboratory to capture subatomic cosmic ray particles emitted from the Cygnus X-3 constellation. Capp also had a knack for popularizing certain uncommon terms, such as druthers, schmooze, and nogoodnik, neatnik, etc. In his book The American Language, H.L. Mencken credits the postwar mania for adding "-nik" to the ends of adjectives to create nouns as beginning—not with beatnik or Sputnik—but earlier, in the pages of Li'l Abner. Al Capp's life and career are the subjects of a new life-sized mural commemorating the 100th anniversary of his birth. Created by resident artist Jon P. Mooers, the mural was unveiled in downtown Amesbury on May 15, 2010. According to the Boston Globe (as reported on May 18, 2010), the town has renamed its amphitheater in the artist's honor, and is looking to develop an Al Capp Museum. Capp is also the subject of an upcoming WNET-TV American Masters documentary, The Life and Times of Al Capp, produced by his granddaughter, independent filmmaker Caitlin Manning. Since his death in 1979, Al Capp and his work have been the subject of more than 40 books, including three biographies. Underground cartoonist and Li'l Abner expert Denis Kitchen has published, co-published, edited, or otherwise served as consultant on nearly all of them. Kitchen is currently compiling a biographical monograph on Al Capp. At the San Diego Comic Con in July 2009, IDW announced the upcoming publication of Al Capp's Li'l Abner: The Complete Dailies and Color Sundays as part of their ongoing The Library of American Comics series. The comprehensive series, a reprinting of the entire 43-year history of Li'l Abner, spanning a projected 20 volumes, began on April 7, 2010.
[ { "paragraph_id": 0, "text": "Alfred Gerald Caplin (September 28, 1909 – November 5, 1979), better known as Al Capp, was an American cartoonist and humorist best known for the satirical comic strip Li'l Abner, which he created in 1934 and continued writing and (with help from assistants) drawing until 1977. He also wrote the comic strips Abbie an' Slats (in the years 1937–45) and Long Sam (1954). He won the National Cartoonists Society's Reuben Award in 1947 for Cartoonist of the Year, and their 1979 Elzie Segar Award, posthumously for his \"unique and outstanding contribution to the profession of cartooning\".", "title": "" }, { "paragraph_id": 1, "text": "Capp's comic strips dealt with urban experiences in the Northern United States until the year he introduced \"Li'l Abner\". Although Capp was from Connecticut, he spent 43 years writing about the fictional Southern town of Dogpatch, reaching an estimated 60 million readers in more than 900 American newspapers and 100 more papers in 28 countries internationally. M. Thomas Inge says Capp made a large personal fortune through the strip and \"had a profound influence on the way the world viewed the American South\".", "title": "" }, { "paragraph_id": 2, "text": "Capp was born in New Haven, Connecticut, of East European Jewish heritage. He was the eldest child of Otto Philip Caplin (1885–1964) and Matilda (Davidson) Caplin (1884–1948). His brothers, Elliot and Jerome, were cartoonists, and his sister, Madeline, was a publicist. Capp's parents were both natives of Latvia whose families had migrated to New Haven in the 1880s. \"My mother and father had been brought to this country from Russia when they were infants\", wrote Capp in 1978. \"Their fathers had found that the great promise of America was true – it was no crime to be a Jew.\" The Caplins were dirt-poor, and Capp later recalled stories of his mother going out in the night to sift through ash barrels for reusable bits of coal.", "title": "Early life and education" }, { "paragraph_id": 3, "text": "In August 1919, at the age of nine, Capp was run down by a trolley car and had his left leg amputated above the knee. According to his father Otto's unpublished autobiography, young Capp was not prepared for the amputation beforehand; having been in a coma for days, he suddenly awoke to discover that his leg had been removed. He was eventually given a prosthetic leg, but only learned to use it by adopting a slow way of walking which became increasingly painful as he grew older. The childhood tragedy of losing a leg likely helped shape Capp's cynical worldview, which was darker and more sardonic than that of the average newspaper cartoonist. \"I was indignant as hell about that leg\", he revealed in a November 1950 interview in Time magazine.", "title": "Early life and education" }, { "paragraph_id": 4, "text": "\"The secret of how to live without resentment or embarrassment in a world in which I was different from everyone else\", Capp philosophically wrote (in Life magazine on May 23, 1960), \"was to be indifferent to that difference.\" The prevailing opinion among his friends was that Capp's Swiftian satire was, to some degree, a creatively channeled, compensatory response to his disability.", "title": "Early life and education" }, { "paragraph_id": 5, "text": "Capp's father, a failed businessman and an amateur cartoonist, introduced him to drawing as a form of therapy. He became quite proficient, advancing mostly on his own. Among his earliest influences were Punch cartoonist–illustrator Phil May and American comic strip cartoonists Tad Dorgan, Cliff Sterrett, Rube Goldberg, Rudolph Dirks, Fred Opper, Billy DeBeck, George McManus, and Milt Gross. At about this same time, Capp became a voracious reader. According to Capp's brother Elliot, Alfred had finished all of Shakespeare and George Bernard Shaw by the time he turned 13. Among his childhood favorites were Dickens, Smollett, Mark Twain, Booth Tarkington, and later, Robert Benchley and S. J. Perelman.", "title": "Early life and education" }, { "paragraph_id": 6, "text": "Capp spent five years at Bridgeport High School in Bridgeport, Connecticut, without receiving a diploma. He liked to joke about how he failed geometry for nine straight terms. His formal training came from a series of art schools in the New England area. Attending three of them in rapid succession, the impoverished Capp was thrown out of each for nonpayment of tuition—the Boston Museum School of Fine Arts, the Pennsylvania Academy of the Fine Arts, and Designers Art School in Boston—the last before launching his career. Capp already had decided to become a cartoonist. \"I heard that Bud Fisher (creator of Mutt and Jeff) got $3,000 a week and was constantly marrying French countesses\", Capp said. \"I decided that was for me.\"", "title": "Early life and education" }, { "paragraph_id": 7, "text": "In early 1932, Capp hitchhiked to New York City. He lived in \"airless rat holes\" in Greenwich Village and turned out advertising strips at $2 each while scouring the city hunting for jobs. He eventually found work at the Associated Press when he was 23 years old. By March 1932, Capp was drawing Colonel Gilfeather, a single-panel, AP-owned property created in 1930 by Dick Dorgan. Capp changed the focus and title to Mister Gilfeather but soon grew to hate the feature. He left the Associated Press in September 1932. Before leaving, he met Milton Caniff and the two became lifelong friends. Capp moved to Boston and married Catherine Wingate Cameron, whom he had met earlier in art class. She died in 2006 at the age of 96.", "title": "Early life and education" }, { "paragraph_id": 8, "text": "Leaving his new wife with her parents in Amesbury, Massachusetts, he subsequently returned to New York in 1933, in the midst of the Great Depression. \"I was 23, I carried a mass of drawings, and I had nearly five dollars in my pocket. People were sleeping in alleys then, willing to work at anything.\" There he met Ham Fisher, who hired him to ghost on Joe Palooka. During one of Fisher's extended vacations, Capp's Joe Palooka story arc introduced a stupid, coarse, oafish mountaineer named \"Big Leviticus,\" a crude prototype. (Leviticus was much closer to Capp's later villains Lem and Luke Scragg than to the much more appealing and innocent Li'l Abner.)", "title": "Early life and education" }, { "paragraph_id": 9, "text": "Also during this period, Capp was working at night on samples for the strip that eventually became Li'l Abner. He based his cast of characters on the authentic mountain-dwellers he met while hitchhiking through rural West Virginia and the Cumberland Valley as a teenager. (This was years before the Tennessee Valley Authority Act brought basic utilities such as electricity and running water to the region.) Leaving Joe Palooka, Capp sold Li'l Abner to United Feature Syndicate (later known as United Media). The feature was launched on Monday, August 13, 1934, in eight North American newspapers—including the New York Mirror—and was an immediate success. Alfred G. Caplin eventually became \"Al Capp\" because the syndicate felt the original would not fit in a cartoon frame. Capp had his name changed legally in 1949.", "title": "Early life and education" }, { "paragraph_id": 10, "text": "His younger brother, Elliot Caplin, also became a comic strip writer, best known for co-creating the soap opera strip The Heart of Juliet Jones with artist Stan Drake and conceiving the comic strip character Broom-Hilda with cartoonist Russell Myers. Elliot also authored several off-Broadway plays, including A Nickel for Picasso (1981), which was based on and dedicated to his mother and his famous brother.", "title": "Early life and education" }, { "paragraph_id": 11, "text": "What began as a hillbilly burlesque soon evolved into one of the most imaginative, popular, and well-drawn strips of the twentieth century. Featuring vividly outlandish characters, bizarre situations, and equal parts suspense, slapstick, irony, satire, black humor, and biting social commentary, Li'l Abner is considered a classic of the genre. The comic strip stars Li'l Abner Yokum—the simple-minded, loutish but good-natured, and eternally innocent hayseed who lives with his parents—scrawny but superhuman Mammy Yokum, and shiftless, childlike Pappy Yokum.", "title": "Li'l Abner" }, { "paragraph_id": 12, "text": "\"Yokum\" was a combination of yokel and hokum, although Capp established a deeper meaning for the name during a series of visits around 1965–1970 with comics historians George E. Turner and Michael H. Price:", "title": "Li'l Abner" }, { "paragraph_id": 13, "text": "\"It's phonetic Hebrew—that's what it is, all right—and that's what I was getting at with the name Yokum, more so than any attempt to sound hickish. That was a fortunate coincidence, of course, that the name should pack a backwoods connotation. But it's a godly conceit, really, playing off a godly name—Joachim means 'God's determination', something like that—that also happens to have a rustic ring to it.\"", "title": "Li'l Abner" }, { "paragraph_id": 14, "text": "The Yokums live in the backwater hamlet of Dogpatch, Kentucky. Described by its creator as \"an average stone-age community\", Dogpatch mostly consists of hopelessly ramshackle log cabins, pine trees, \"tarnip\" fields, and \"hawg\" wallows. Whatever energy Abner had went into evading the marital goals of Daisy Mae Scragg, his sexy, well-endowed, but virtuous girlfriend, until Capp finally gave in to reader pressure and allowed the couple to marry. This newsworthy event made the cover of Life on March 31, 1952.", "title": "Li'l Abner" }, { "paragraph_id": 15, "text": "Capp peopled his comic strip with an assortment of memorable characters, including Marryin' Sam, Hairless Joe, Lonesome Polecat, Evil-Eye Fleegle, General Bullmoose, Lena the Hyena, Senator Jack S. Phogbound (Capp's caricature of the anti-New Deal Dixiecrats), the (shudder!) Scraggs, Available Jones, Nightmare Alice, Earthquake McGoon, and a host of others. Especially notable, certainly from a G.I. point of view, are the beautiful, full-figured women such as Daisy Mae, Wolf Gal, Stupefyin' Jones, and Moonbeam McSwine (a caricature of his wife Catherine, aside from the dirt), all of whom found their way onto the painted noses of bomber planes during World War II and the Korean War. Perhaps Capp's most popular creations were the Shmoos, creatures whose incredible usefulness and generous nature made them a threat to civilization as we know it.", "title": "Li'l Abner" }, { "paragraph_id": 16, "text": "Another famous character was Joe Btfsplk, who wants to be a loving friend but is \"the world's worst jinx\", bringing bad luck to all those nearby. Btfsplk (his name is \"pronounced\" by simply blowing a \"raspberry\" or Bronx cheer) always has an iconic dark cloud over his head.", "title": "Li'l Abner" }, { "paragraph_id": 17, "text": "Dogpatch residents regularly combat the likes of city slickers, business tycoons, government officials, and intellectuals with their homespun simplicity. Situations often take the characters to other destinations, including New York City, Washington, D.C., Hollywood, tropical islands, the moon, Mars, and some purely fanciful worlds of Capp's invention, including El Passionato, Kigmyland, The Republic of Crumbumbo, Skunk Hollow, The Valley of the Shmoon, Planets Pincus Number 2 and 7, and a miserable frozen wasteland known as Lower Slobbovia, a pointedly political satire of backward nations and foreign diplomacy that remains a contemporary reference.", "title": "Li'l Abner" }, { "paragraph_id": 18, "text": "According to cultural historian Anthony Harkins:", "title": "Li'l Abner" }, { "paragraph_id": 19, "text": "\"Indeed, Li'l Abner incorporates such a panoply of characters and ideas that it defies summary. Yet though Capp's storylines often wandered far afield, his hillbilly setting remained a central touchstone, serving both as a microcosm and a distorting carnival mirror of broader American society.\"", "title": "Li'l Abner" }, { "paragraph_id": 20, "text": "The strip's popularity grew from an original eight papers to eventually more than 900. At its peak, Li'l Abner was estimated to have been read daily in the United States by 60 to 70 million people (the U.S. population at the time was only 180 million), with adult readers far outnumbering children. Many communities, high schools, and colleges staged Sadie Hawkins dances patterned after the similar annual event in the strip.", "title": "Li'l Abner" }, { "paragraph_id": 21, "text": "Li'l Abner has one odd design quirk that has puzzled readers for decades: the part in his hair always faces the viewer, no matter which direction Abner is facing. In response to the question \"Which side does Abner part his hair on?\", Capp would answer: \"Both.\" Capp said he finally found the right \"look\" for Li'l Abner with Henry Fonda's character Dave Tolliver in The Trail of the Lonesome Pine (1936).", "title": "Li'l Abner" }, { "paragraph_id": 22, "text": "In later years, Capp always claimed to have effectively created the miniskirt, when he first put one on Daisy Mae in the 1930s.", "title": "Li'l Abner" }, { "paragraph_id": 23, "text": "Li'l Abner also features a comic strip-within-the-strip: Fearless Fosdick is a parody of Chester Gould's Dick Tracy. It first appeared in 1942, and it proved so popular that it ran intermittently during the next 35 years. Gould was parodied personally in the series as cartoonist \"Lester Gooch\"—the diminutive, much-harassed and occasionally deranged \"creator\" of Fosdick. The style of the Fosdick sequences closely mimicks Tracy, including the urban setting, the outrageous villains, the galloping mortality rate, the crosshatched shadows, and even the lettering style. In 1952, Fosdick was the star of his own short-lived puppet show on NBC, featuring the Mary Chase marionettes.", "title": "Parodies, toppers, and alternate strips" }, { "paragraph_id": 24, "text": "Besides Dick Tracy, Capp parodied many other comic strips in Li'l Abner—including Steve Canyon, Superman (at least twice; first as \"Jack Jawbreaker\" in 1947, and again in 1966 as \"Chickensouperman\"), Mary Worth as \"Mary Worm\", Peanuts {with \"Peewee\" a parody of Charlie Brown with \"Croopy\" parody of Snoopy\" {1968} drawn by Bedley Damp a parody of Charles Schulz}, Rex Morgan, M.D., Little Annie Rooney, and Little Orphan Annie (in which Punjab became \"Punjbag,\" an oleaginous slob). Fearless Fosdick—and Capp's other spoofs such as \"Little Fanny Gooney\" (1952) and \"Jack Jawbreaker\"—were almost certainly an early inspiration for Harvey Kurtzman's Mad Magazine, which began in 1952 as a comic book that specifically parodied other comics in the same distinctive style and subversive manner.", "title": "Parodies, toppers, and alternate strips" }, { "paragraph_id": 25, "text": "Capp also lampooned popular recording idols of the day, such as Elvis Presley (\"Hawg McCall\", 1957), Liberace (\"Loverboynik\", 1956), the Beatles (\"the Beasties\", 1964)—and in 1944, Frank Sinatra. \"Sinatra was the first great public figure I ever wrote about,\" Capp once said. \"I called him 'Hal Fascinatra.' I remember my news syndicate was so worried about what his reaction might be, and we were all surprised when he telephoned and told me how thrilled he was with it. He always made it a point to send me champagne whenever he happened to see me in a restaurant ...\" (from Frank Sinatra, My Father by Nancy Sinatra, 1985). On the other hand, Liberace was \"cut to the quick\" over Loverboynik, according to Capp, and even threatened legal action—as would Joan Baez later, over \"Joanie Phoanie\" in 1967.", "title": "Parodies, toppers, and alternate strips" }, { "paragraph_id": 26, "text": "Capp was just as likely to parody himself; his self-caricature made frequent, tongue-in-cheek appearances in Li'l Abner. The gag was often at his own expense, as in the above 1951 sequence showing Capp's interaction with \"fans\" (see excerpt), or in his 1955 Disneyland parody, \"Hal Yappland\". Just about anything could be a target for Capp's satire—in one storyline Li'l Abner is revealed to be the missing link between ape and man. In another, the search is on in Dogpatch for a pair of missing socks knitted by the first president of the United States.", "title": "Parodies, toppers, and alternate strips" }, { "paragraph_id": 27, "text": "In addition to creating Li'l Abner, Capp also co-created two other newspaper strips: Abbie an' Slats with magazine illustrator Raeburn van Buren in 1937, and Long Sam with cartoonist Bob Lubbers in 1954, as well as the Sunday \"topper\" strips Washable Jones, Small Fry (a.k.a. Small Change), and Advice fo' Chillun.", "title": "Parodies, toppers, and alternate strips" }, { "paragraph_id": 28, "text": "According to comics historian Coulton Waugh, a 1947 poll of newspaper readers who claimed they ignored the comics page altogether revealed that many confessed to making a single exception: Li'l Abner. \"When Li'l Abner made its debut in 1934, the vast majority of comic strips were designed chiefly to amuse or thrill their readers. Capp turned that world upside-down by routinely injecting politics and social commentary into Li'l Abner. The strip was the first to regularly introduce characters and story lines having nothing to do with the nominal stars of the strip. The technique—as invigorating as it was unorthodox—was later adopted by cartoonists such as Walt Kelly [Pogo] and Garry Trudeau [Doonesbury]\", wrote comic strip historian Rick Marschall. According to Marschall, Li'l Abner gradually evolved into a broad satire of human nature. In his book America's Great Comic Strip Artists (1989), Marschall's analysis revealed a decidedly misanthropic subtext.", "title": "Critical recognition" }, { "paragraph_id": 29, "text": "Over the years, Li'l Abner has been adapted to radio, animated cartoons, stage production, motion pictures, and television. Capp has been compared, at various times, to Mark Twain, Dostoevski, Jonathan Swift, Lawrence Sterne, and Rabelais. Fans of the strip ranged from novelist John Steinbeck—who called Capp \"possibly the best writer in the world today\" in 1953 and even earnestly recommended him for the Nobel Prize in literature—to media critic and theorist Marshall McLuhan, who considered Capp \"the only robust satirical force in American life\". John Updike, comparing Abner to a \"hillbilly Candide\", added that the strip's \"richness of social and philosophical commentary approached the Voltairean\". Charlie Chaplin, William F. Buckley, Al Hirschfeld, Harpo Marx, Russ Meyer, John Kenneth Galbraith, Ralph Bakshi, Shel Silverstein, Hugh Downs, Gene Shalit, Frank Cho, Daniel Clowes, and (reportedly) even Queen Elizabeth have confessed to being fans of Li'l Abner.", "title": "Critical recognition" }, { "paragraph_id": 30, "text": "Li'l Abner was also the subject of the first book-length scholarly assessment of an American comic strip ever published. Li'l Abner: A Study in American Satire by Arthur Asa Berger (Twayne, 1969) contained serious analyses of Capp's narrative technique, his use of dialogue, self-caricature, and grotesquerie, the place of Li'l Abner in American satire, and the significance of social criticism and the graphic image. \"One of the few strips ever taken seriously by students of American culture,\" wrote Professor Berger, \"Li'l Abner is worth studying ... because of Capp's imagination and artistry, and because of the strip's very obvious social relevance.\" It was reprinted by the University Press of Mississippi in 1994.", "title": "Critical recognition" }, { "paragraph_id": 31, "text": "During World War II and for many years afterward, Capp worked tirelessly going to hospitals to entertain patients, especially to cheer recent amputees and explain to them that the loss of a limb did not mean an end to a happy and productive life. Making no secret of his own disability, Capp openly joked about his prosthetic leg his whole life. In 1946, Capp created a special full-color comic book, Al Capp by Li'l Abner, to be distributed by the Red Cross to encourage the thousands of amputee veterans returning from the war. Capp also was involved with the Sister Kenny Foundation, which pioneered new treatments for polio in the 1940s. Serving in his capacity as honorary chairman, Capp made public appearances on its behalf for years, contributed free artwork for its annual fundraising appeals, and entertained disabled and paraplegic children in children's hospitals with inspirational pep talks, humorous stories, and sketches.", "title": "The 1940s and 1950s" }, { "paragraph_id": 32, "text": "In 1940, an RKO movie adaptation starred Granville Owen (later known as Jeff York) as Li'l Abner, with Buster Keaton taking the role of Lonesome Polecat, and featuring a title song with lyrics by Milton Berle. A successful musical comedy adaptation of the strip opened on Broadway at the St. James Theater on November 15, 1956, and had a long run of 693 performances, followed by a nationwide tour. The stage musical, with music and lyrics by Gene de Paul and Johnny Mercer, was adapted into a Technicolor motion picture at Paramount in 1959 by producer Norman Panama and director Melvin Frank, with a score by Nelson Riddle. Several performers repeated their Broadway roles in the film, most memorably Julie Newmar as Stupefyin' Jones and Stubby Kaye as Marryin' Sam.", "title": "The 1940s and 1950s" }, { "paragraph_id": 33, "text": "Other highlights of that decade included the 1942 debut of Fearless Fosdick as Abner's \"ideel\" (hero); the 1946 Lena the Hyena Contest, in which a hideous Lower Slobbovian gal was ultimately revealed in the harrowing winning entry (as judged by Frank Sinatra, Boris Karloff, and Salvador Dalí) drawn by noted cartoonist Basil Wolverton; and an ill-fated Sunday parody of Gone With the Wind that aroused anger and legal threats from author Margaret Mitchell, and led to a printed apology within the strip. In October 1947, Li'l Abner met Rockwell P. Squeezeblood, head of the abusive and corrupt Squeezeblood Comic Strip Syndicate. The resulting sequence, \"Jack Jawbreaker Fights Crime!\", was a devastating satire of Jerry Siegel and Joe Shuster's notorious exploitation by DC Comics over Superman. It was later reprinted in The World of Li'l Abner (1953). (Siegel and Shuster had earlier poked fun at Capp in a Superman story in Action Comics #55, December 1942, in which a cartoonist named \"Al Hatt\" invents a comic strip featuring the hillbilly \"Tiny Rufe\".)", "title": "The 1940s and 1950s" }, { "paragraph_id": 34, "text": "In 1947, Capp earned a Newsweek cover story. That same year the New Yorker's profile on him was so long that it ran in consecutive issues. In 1948, Capp reached a creative peak with the introduction of the Shmoos, lovable and innocent fantasy creatures who reproduced at amazing speed and brought so many benefits that, ironically, the world economy was endangered. The much-copied storyline was a parable that was metaphorically interpreted in many different ways at the outset of the Cold War.", "title": "The 1940s and 1950s" }, { "paragraph_id": 35, "text": "Following his close friend Milton Caniff's lead (with Steve Canyon), Capp had recently fought a successful battle with the syndicate to gain complete ownership of his feature when the Shmoos debuted. As a result, he reaped enormous financial rewards from the unexpected (and almost unprecedented) merchandising phenomenon that followed. As in the strip, Shmoos suddenly appeared to be everywhere in 1949 and 1950—including a Time cover story. A paperback collection of the original sequence, The Life and Times of the Shmoo, became a bestseller for Simon & Schuster. Shmoo dolls, clocks, watches, jewelry, earmuffs, wallpaper, fishing lures, air fresheners, soap, ice cream, balloons, ashtrays, comic books, records, sheet music, toys, games, Halloween masks, salt and pepper shakers, decals, pinbacks, tumblers, coin banks, greeting cards, planters, neckties, suspenders, belts, curtains, fountain pens, and other Shmoo paraphernalia were produced. A garment factory in Baltimore turned out a whole line of Shmoo apparel, including \"Shmooveralls\". The original sequence and its 1959 sequel The Return of the Shmoo have been collected in print many times since, most recently in 2011, always to high sales figures. The Shmoos later had their own animated television series.", "title": "The 1940s and 1950s" }, { "paragraph_id": 36, "text": "Capp followed this success with other allegorical fantasy critters, including the aboriginal and masochistic \"Kigmies\", who craved abuse (a story that began as a veiled comment on racial and religious oppression), the dreaded \"Nogoodniks\" (or bad shmoos), and the irresistible \"Bald Iggle\", a guileless creature whose sad-eyed countenance compelled involuntary truthfulness—with predictably disastrous results.", "title": "The 1940s and 1950s" }, { "paragraph_id": 37, "text": "Li'l Abner was censored for the first time, but not the last, in September 1947 and was pulled from papers by Scripps-Howard. The controversy, as reported in Time, centered on Capp's portrayal of the United States Senate. Edward Leech of Scripps said, \"We don't think it is good editing or sound citizenship to picture the Senate as an assemblage of freaks and crooks ... boobs and undesirables.\" Capp criticized Senator Joseph McCarthy in 1954, calling him a \"poet\". \"He uses poetic license to try to create the beautifully ordered world of good guys and bad guys that he wants,\" said Capp. \"He seems at his best when terrifying the helpless and naïve.\"", "title": "The 1940s and 1950s" }, { "paragraph_id": 38, "text": "Capp received the National Cartoonists Society's Billy DeBeck Memorial Award in 1947 for Cartoonist of the Year. (When the award name was changed in 1954, Capp also retroactively received a Reuben statuette.) He was an outspoken pioneer in favor of diversifying the NCS by admitting women cartoonists. Originally, the Society had disallowed female members. Capp briefly resigned his membership in 1949 to protest their refusal of admission to Hilda Terry, creator of the comic strip Teena. According to Tom Roberts, author of Alex Raymond: His Life and Art (2007), Capp delivered a stirring speech that was instrumental in changing those rules. The NCS finally accepted female members the following year. In December 1952, Capp published an article in Real magazine entitled \"The REAL Powers in America\" that further challenged the conventional attitudes of the day: \"The real powers in America are women—the wives and sweethearts behind the masculine dummies....\"", "title": "The 1940s and 1950s" }, { "paragraph_id": 39, "text": "Highlights of the 1950s included the much-heralded marriage of Abner and Daisy Mae in 1952, the birth of their son \"Honest Abe\" Yokum in 1953, and in 1954 the introduction of Abner's enormous, long-lost kid brother Tiny Yokum, who filled Abner's place as a bachelor in the annual Sadie Hawkins Day race. In 1952, Capp and his characters graced the covers of both Life and TV Guide. The year 1956 saw the debut of Bald Iggle, considered by some Abner enthusiasts to be the creative high point of the strip, as well as Mammy's revelatory encounter with the \"Square Eyes\" Family—Capp's thinly-veiled appeal for racial tolerance. (This fable-like story was collected into an educational comic book called Mammy Yokum and the Great Dogpatch Mystery! and distributed by the Anti-Defamation League of B'nai B'rith later that year.) Two years later, Capp's studio issued Martin Luther King and the Montgomery Story, a biographical comic book distributed by the Fellowship of Reconciliation.", "title": "The 1940s and 1950s" }, { "paragraph_id": 40, "text": "Often, Capp had parodied corporate greed—pork tycoon J. Roaringham Fatback had figured prominently in wiping out the Shmoos. But in 1952, when General Motors president Charles E. Wilson, nominated for a cabinet post, told Congress \"...what was good for the country was good for General Motors and vice versa\", he inspired one of Capp's greatest satires—the introduction of General Bullmoose, the robust, ruthless, and ageless business tycoon. The blustering Bullmoose, who seemed to own and control nearly everything, justified his far-reaching and mercenary excesses by saying \"What's good for General Bullmoose is good for the USA!\" Bullmoose's corrupt interests were often pitted against those of the pathetic Lower Slobbovians in a classic mismatch of \"haves\" versus \"have-nots\". This character, along with the Shmoos, helped cement Capp's favor with the Left, and increased their outrage a decade later when Capp, a former Franklin D. Roosevelt liberal, switched targets. Nonetheless, General Bullmoose continued to appear, undaunted and unredeemed, during the strip's final right-wing phase and into the 1970s.", "title": "The 1940s and 1950s" }, { "paragraph_id": 41, "text": "After Capp quit his ghosting job on Ham Fisher's Joe Palooka in 1934 to launch his own strip, Fisher badmouthed him to colleagues and editors, claiming that Capp had \"stolen\" his idea. For years, Fisher brought the characters back to his strip, billing them as \"The ORIGINAL Hillbilly Characters\" and advising readers not to be \"fooled by imitations\". (In fact, Fisher's brutish hillbilly character—Big Leviticus, created by Capp in Fisher's absence—bore little resemblance to Li'l Abner.) According to a November 1950 Time article, \"Capp parted from Fisher with a definite impression, (to put it mildly) that he had been underpaid and unappreciated. Fisher, a man of Roman self esteem, considered Capp an ingrate and a whippersnapper, and watched his rise to fame with unfeigned horror.\"", "title": "Feud with Ham Fisher" }, { "paragraph_id": 42, "text": "\"Fisher repeatedly brought Leviticus and his clan back, claiming their primacy as comics' first hillbilly family – but he was missing the point. It wasn't the setting that made Capp's strip such a huge success. It was Capp's finely tuned sense of the absurd, his ability to milk an outrageous situation for every laugh in it and then, impossibly, to squeeze even more laughs from it, that found such favor with the public,\" (from Don Markstein's Toonopedia).", "title": "Feud with Ham Fisher" }, { "paragraph_id": 43, "text": "The Capp-Fisher feud was well known in cartooning circles, and it grew more personal as Capp's strip eclipsed Joe Palooka in popularity. Fisher hired away Capp's top assistant, Moe Leff. After Fisher underwent plastic surgery, Capp included a racehorse in Li'l Abner named \"Ham's Nose-Bob\". In 1950, Capp introduced a cartoonist character named \"Happy Vermin\"—a caricature of Fisher—who hired Abner to draw his comic strip in a dimly lit closet (after sacking his previous \"temporary\" assistant of 20 years, who had been cut off from all his friends in the process). Instead of using Vermin's tired characters, Abner inventively peopled the strip with hillbillies. A bighearted Vermin told his slaving assistant: \"I'm proud of having created these characters!! They'll make millions for me!! And if they do – I'll get you a new light bulb!!\"", "title": "Feud with Ham Fisher" }, { "paragraph_id": 44, "text": "Traveling in the same social circles, the two men engaged in a 20-year mutual vendetta, as described by the New York Daily News in 1998: \"They crossed paths often, in the midtown watering holes and at National Cartoonists Society banquets, and the city's gossip columns were full of their snarling public donnybrooks.\" In 1950, Capp wrote a nasty article for The Atlantic, entitled \"I Remember Monster\". The article recounted Capp's days working for an unnamed \"benefactor\" with a miserly, swinish personality, who Capp claimed was a never-ending source of inspiration when it came time to create a new unregenerate villain for his comic strip. The thinly-veiled boss was understood to be Ham Fisher.", "title": "Feud with Ham Fisher" }, { "paragraph_id": 45, "text": "Fisher retaliated, doctoring photostats of Li'l Abner and falsely accusing Capp of sneaking obscenities into his comic strip. Fisher submitted examples of Li'l Abner to Capp's syndicate and to the New York courts, in which Fisher had identified pornographic images that were hidden in the background art. However, the X-rated material had been drawn there by Fisher. Capp was able to refute the accusation by simply showing the original artwork.", "title": "Feud with Ham Fisher" }, { "paragraph_id": 46, "text": "In 1954, when Capp was applying for a Boston television license, the Federal Communications Commission (FCC) received an anonymous packet of pornographic Li'l Abner drawings. The National Cartoonists Society (NCS) convened an ethics hearing, and Fisher was expelled for the forgery from the same organization that he had helped found; Fisher's scheme had backfired in spectacular fashion. Around the same time, his mansion in Wisconsin was destroyed by a storm. On December 27, 1955, Fisher committed suicide in his studio. The feud and Fisher's suicide were used as the basis for a lurid, highly fictionalized murder mystery, Strip for Murder by Max Allan Collins.", "title": "Feud with Ham Fisher" }, { "paragraph_id": 47, "text": "Another \"feud\" seemed to be looming when, in one run of Sunday strips in 1957, Capp lampooned the comic strip Mary Worth as \"Mary Worm\". The title character was depicted as a nosy, interfering busybody. Allen Saunders, the creator of the Mary Worth strip, returned Capp's fire with the introduction of the character \"Hal Rapp\", a foul-tempered, ill-mannered, and (ironically) inebriated cartoonist, (Capp was a teetotaler). Later, the \"feud\" was revealed to be a collaborative hoax that Capp and his longtime pal Saunders had cooked up together. The Capp-Saunders \"feud\" fooled both editors and readers, generated plenty of free publicity for both strips—and Capp and Saunders had a good laugh when all was revealed.", "title": "Feud with Ham Fisher" }, { "paragraph_id": 48, "text": "Capp, Milton Caniff (Terry and the Pirates, Steve Canyon) and Walt Kelly (Pogo) were close personal friends and professional associates throughout their adult lives, and occasionally, referenced each other in their strips. According to one anecdote (from Al Capp Remembered, 1994), Capp and his brother Elliot ducked out of a dull party at Capp's home—leaving Walt Kelly alone to fend for himself entertaining a group of Argentine envoys who didn't speak English. Kelly retaliated by giving away Capp's baby grand piano. According to Capp, who loved to relate the story, Kelly's two perfectly logical reasons for doing so were: a. to cement diplomatic relations between Argentina and the United States, and b. \"Because you can't play the piano, anyway!\" (Beetle Bailey creator Mort Walker confirmed the story, relating a slightly expanded version in his autobiography, Mort Walker's Private Scrapbook, 2001.)", "title": "Personality" }, { "paragraph_id": 49, "text": "Milton Caniff offered another anecdote (from Phi Beta Pogo, 1989) involving Capp and Walt Kelly, \"two boys from Bridgeport, Connecticut, nose to nose,\" onstage at a meeting of the Newspaper Comics Council in the sixties. \"Walt would say to Al, 'Of course, Al, this is really how you should draw Daisy Mae, I'm only showing you this for your own good.' Then Walt would do a sketch. Capp, of course, got ticked off by this, as you can imagine! So he retaliated by doing his version of Pogo. Unfortunately, the drawings are long gone; no recording was made. What a shame! Nobody anticipated there'd be this dueling back and forth between the two of them ...\"", "title": "Personality" }, { "paragraph_id": 50, "text": "Although he was often considered a difficult person, some acquaintances of Capp have stressed that the cartoonist also had a sensitive side. In 1973, upon learning that 12-year-old Ted Kennedy Jr., the son of his political rival Ted Kennedy Sr., had his right leg amputated, Capp wrote the boy an encouraging letter that gave candid advice about dealing with the loss of a limb, which Capp himself had experienced as a boy. One of Capp's grandchildren recalls that at one point, tears were streaming down the cartoonist's cheeks while he was watching a documentary about the Jonestown massacre. Capp gave money anonymously to charities and \"people in need\" at various points in his life.", "title": "Personality" }, { "paragraph_id": 51, "text": "In her autobiography, American actress Goldie Hawn stated that Capp sexually propositioned her on a casting couch and exposed himself to her when she was 19 years old. When she refused his advances, Capp became angry and told her that she was \"never gonna make anything in your life\" and that she should \"go and marry a Jewish dentist. You'll never get anywhere in this business.\"", "title": "Sexual harassment and assault claims" }, { "paragraph_id": 52, "text": "Two biographies, one about Goldie Hawn and the other about Grace Kelly, describe Capp as trying to force Kelly into having sex with him, and he later tried to do the same with Hawn.", "title": "Sexual harassment and assault claims" }, { "paragraph_id": 53, "text": "In 1971, investigative journalist Jack Anderson wrote that Capp had exposed his genitals to four female students at the University of Alabama.", "title": "Sexual harassment and assault claims" }, { "paragraph_id": 54, "text": "In 1972, after an incident at the University of Wisconsin–Eau Claire, Capp was arrested. He pleaded guilty to a charge of attempted adultery, while charges of indecent exposure and sodomy were dropped. He was fined US$500 (equivalent to $3,498 in 2022).", "title": "Sexual harassment and assault claims" }, { "paragraph_id": 55, "text": "In 2019, Jean Kilbourne was inspired by the MeToo movement to publish in Hogan's Alley her own experience of being groped and sexually solicited by Al Capp while doing freelance writing and research work for him in contemplation of a permanent job in 1967.", "title": "Sexual harassment and assault claims" }, { "paragraph_id": 56, "text": "Like many cartoonists, Capp made extensive use of assistants (notably Andy Amato, Harvey Curtis, Walter Johnson, and Frank Frazetta). During the extended peak of the strip, the workload grew to include advertising, merchandising, promotional work, public service comics, and other specialty work—in addition to the regular six dailies and one Sunday strip per week. From the early 1940s to the late 1950s, there were scores of Sunday strip-style magazine ads for Cream of Wheat using the Abner characters, and in the 1950s, Fearless Fosdick became a spokesman for Wildroot Cream-Oil hair tonic in a series of daily strip-style print ads. The characters also sold chainsaws, underwear, ties, detergent, candy, soft drinks—including a licensed version of Capp's moonshine creation, Kickapoo Joy Juice—and General Electric and Procter & Gamble products, all requiring special artwork.", "title": "Production methods" }, { "paragraph_id": 57, "text": "No matter how much help he had, Capp insisted on his drawing and inking the characters' faces and hands—especially of Abner and Daisy Mae—and his distinctive touch is often discernible. \"He had the touch,\" Frazetta said of Capp in 2008. \"He knew how to take an otherwise ordinary drawing and really make it pop. I'll never knock his talent.\"", "title": "Production methods" }, { "paragraph_id": 58, "text": "As is usual with collaborative efforts in comic strips, his name was the only one credited— although, sensitive to his own experience working on Joe Palooka, Capp frequently drew attention to his assistants in interviews and publicity pieces. A 1950 cover story in Time even included photographs of two of his employees, whose roles in the production were detailed by Capp. Ironically, this highly irregular policy (along with the subsequent fame of Frank Frazetta) has led to the misconception that his strip was \"ghosted\" by other hands. The production of Li'l Abner has been well documented, however. In point of fact, Capp maintained creative control over every stage of production for virtually the entire run of the strip. Capp originated the stories, wrote the dialogue, designed the major characters, rough penciled the preliminary staging and action of each panel, oversaw the finished pencils, and drew and inked the hands and faces of the characters. Frazetta authority David Winiewicz described the everyday working mode of operation in Li'l Abner Dailies: 1954 Volume 20 (Kitchen Sink, 1994):", "title": "Production methods" }, { "paragraph_id": 59, "text": "By the time Frazetta began working on the strip, the work of producing Li'l Abner was too much for one person. Capp had a group of assistants who he taught to reproduce his distinctive individual style, working under his direct supervision. Actual production of the strip began with a rough layout in pencil done by Al Capp, from Capp's script or a co-authored script, and the page passed to Andy Amato and Walter Johnson. Amato inked the figures, then Johnson added backgrounds and any mechanical objects. Harvey Curtis was responsible for the lettering and also shared inking duties with Amato ... To make sure that the work stayed true to his style, the final touches were added by Capp himself. He enjoyed adding a distinctive glint to an eye or an idiosyncratic contortion to a character's face. The finished strip was truly an ensemble effort, a skillful blending of talents.", "title": "Production methods" }, { "paragraph_id": 60, "text": "There was also a separate line of comic book titles published by the Caplin family-owned Toby Press, including Shmoo Comics featuring Washable Jones. Cartoonist Mell Lazarus, creator of Miss Peach and Momma, wrote a comic novel in 1963 entitled The Boss Is Crazy, Too which was partly inspired by his apprenticeship days working with Capp and his brother Elliot at Toby. In a seminar at the Charles Schulz Museum on November 8, 2008, Lazarus called his experience at Toby \"the five funniest years of my life\". Lazarus went on to cite Capp as one of the \"four essentials\" in the field of newspaper cartoonists, along with Walt Kelly, Charles Schulz, and Milton Caniff.", "title": "Production methods" }, { "paragraph_id": 61, "text": "Capp detailed his approach to writing and drawing the stories in an instructional course book for the Famous Artists School, beginning in 1956. In 1959, Capp recorded and released an album for Folkways Records (now owned by the Smithsonian) on which he identified and described \"The Mechanics of the Comic Strip\".", "title": "Production methods" }, { "paragraph_id": 62, "text": "Frazetta, later famous as a fantasy artist, assisted on the strip from 1954 to December 1961. Fascinated by Frazetta's abilities, Capp initially gave him a free hand in an extended daily sequence (about a biker named \"Frankie,\" a caricature of Frazetta) to experiment with the basic look of the strip by adding a bit more realism and detail (particularly to the inking). After editors complained about the stylistic changes, the strip's previous look was restored. During most of his tenure with Capp, Frazetta's primary responsibility—along with various specialty art, such as a series of Li'l Abner greeting cards—was tight-penciling the Sunday pages from studio roughs. This work was collected by Dark Horse Comics in a four-volume hardcover series entitled Al Capp's Li'l Abner: The Frazetta Years. In 1961, Capp, complaining of declining revenue, wanted to have Frazetta continue with a 50% pay cut. \"[Capp] said he would cut the salary in half. Goodbye. That was that. I said goodbye,\" (from Frazetta: Painting with Fire). However, Frazetta returned briefly a few years later to draw a public service comic book called Li'l Abner and the Creatures from Drop-Outer Space, distributed by the Job Corps in 1965.", "title": "Production methods" }, { "paragraph_id": 63, "text": "Capp provided specialty artwork for civic groups, government agencies, and charitable or nonprofit organizations, spanning several decades. The following titles are all single-issue, educational comic books and pamphlets produced for various public services:", "title": "Public service works" }, { "paragraph_id": 64, "text": "In addition, Dogpatch characters were used in national campaigns for the U.S. Treasury, the Cancer Foundation, the March of Dimes, the National Heart Fund, the Sister Kenny Foundation, the Boy Scouts of America, Community Chest, the National Reading Council, Minnesota Tuberculosis and Health Association, Christmas Seals, the National Amputation Foundation, and Disabled American Veterans, among others.", "title": "Public service works" }, { "paragraph_id": 65, "text": "In the Golden Age of the American comic strip, successful cartoonists received a great deal of attention; their professional and private lives were reported in the press, and their celebrity was often nearly sufficient to rival their creations. As Li'l Abner reached its peak years, and following the success of the Shmoos and other high moments in his work, Al Capp achieved a public profile that is still unparalleled in his profession, and arguably exceeded the fame of his strip. \"Capp was the best known, most influential and most controversial cartoonist of his era,\" writes publisher (and leading Shmoo collector) Denis Kitchen. \"His personal celebrity transcended comics, reaching the public and influencing the culture in a variety of media. For many years he simultaneously produced the daily strip, a weekly syndicated newspaper column, and a 500-station radio program ...\" He ran the Boston Summer Theatre with The Phantom cartoonist Lee Falk, bringing in Hollywood actors such as Mae West, Melvyn Douglas, and Claude Rains to star in their live productions. He even briefly considered running for a Massachusetts Senate seat. Vice President Spiro Agnew urged Capp to run in the Democratic Party Massachusetts primary in 1970 against Ted Kennedy, but Capp ultimately declined. (He did, however, donate his services as a speaker at a $100-a-plate fundraiser for Republican Congressman Jack Kemp.)", "title": "Public figure" }, { "paragraph_id": 66, "text": "Besides his use of the comic strip to voice his opinions and display his humor, Capp was a popular guest speaker at universities, and on radio and television. He remains the only cartoonist to be embraced by television; no other comic artist to date has come close to Capp's televised exposure. Capp appeared as a regular on The Author Meets the Critics (1948–'54) and made regular, weekly appearances on Today in 1953. He was also a periodic panelist on ABC and NBC's Who Said That? (1948–'55), and co-hosted DuMont's What's the Story? (1953). Between 1952 and 1972, he hosted at least five television shows–three different talk shows called The Al Capp Show (1952 and 1968) and Al Capp (1971–'72), Al Capp's America (a live \"chalk talk,\" with Capp providing a barbed commentary while sketching cartoons, 1954), and a CBS game show called Anyone Can Win (1953). He also hosted similar vehicles on the radio—and was a familiar celebrity guest on various other broadcast programs, including NBC Radio's long-running Monitor with its famous Monitor Beacon audio signature, as a commentator dubbed \"An expert of nothing with opinions on everything.\"", "title": "Public figure" }, { "paragraph_id": 67, "text": "His frequent appearances on NBC's The Tonight Show spanned three emcees (Steve Allen, Jack Paar, and Johnny Carson), from the 1950s to the 1970s. One memorable story, as recounted to Johnny Carson, was about his meeting with then-President Dwight D. Eisenhower. As Capp was ushered into the Oval Office, his prosthetic leg suddenly collapsed into a pile of disengaged parts and hinges on the floor. The President immediately turned to an aide and said, \"Call Walter Reed (Hospital), or maybe Bethesda,\" to which Capp replied, \"Hell no, just call a good local mechanic!\" (Capp also spoofed Carson in his strip, in a 1970 episode called \"The Tommy Wholesome Show\".)", "title": "Public figure" }, { "paragraph_id": 68, "text": "Capp portrayed himself in a cameo role in the Bob Hope film That Certain Feeling, for which he also provided promotional art. He was interviewed live on Person to Person on November 27, 1959, by host Charles Collingwood. He also appeared as himself on The Ed Sullivan Show, Sid Caesar's Your Show of Shows, The Red Skelton Show, The Merv Griffin Show, The Mike Douglas Show, and guested on Ralph Edwards' This Is Your Life on February 12, 1961, with honoree Peter Palmer. Capp also freelanced very successfully as a magazine writer and newspaper columnist, in a wide variety of publications including Life, Show, Pageant, The Atlantic, Esquire, Coronet, and The Saturday Evening Post. Capp was impersonated by comedians Rich Little and David Frye. Although Capp's endorsement activities never rivaled Li'l Abner's or Fearless Fosdick's, he was a celebrity spokesman in print ads for Sheaffer Snorkel fountain pens (along with colleagues and close friends Milton Caniff and Walt Kelly), and—with an irony that became apparent later—a brand of cigarettes (Chesterfield).", "title": "Public figure" }, { "paragraph_id": 69, "text": "Capp resumed visiting war amputees during the Korean War and Vietnam War. He toured Vietnam with the USO, entertaining troops along with Art Buchwald and George Plimpton. He served as chairman of the Cartoonists' Committee in President Dwight D. Eisenhower's People-to-People program in 1954 (although Capp had supported Adlai Stevenson for president in 1952 and 1956), which was organized to promote Savings bonds for the U.S. Treasury. Capp had earlier provided the Shmoo for a special Children's Savings Bond in 1949, accompanying President Harry S. Truman at the bond's unveiling ceremony. During the Soviet Union's blockade of West Berlin in 1948, the commanders of the Berlin airlift had cabled Capp, requesting inflatable shmoos as part of \"Operation: Little Vittles\". Candy-filled shmoos were air-dropped to hungry West Berliners by America's 17th Military Airport Squadron during the humanitarian effort. \"When the candy-chocked shmoos were dropped, a near-riot resulted,\" (reported in Newsweek—October 11, 1948).", "title": "Public figure" }, { "paragraph_id": 70, "text": "In addition to his public service work for charitable organizations for disabled people, Capp also served on the National Reading Council, which was organized to combat illiteracy. He published a column (\"Wrong Turn Onto Sesame Street\") challenging federally funded public television endowments in favor of educational comics—which, according to Capp, \"didn't cost a dime in taxes and never had. I pointed out that a kid could enjoy Sesame Street without learning how to read, but he couldn't enjoy comic strips unless he could read; and that a smaller investment in getting kids to read by supplying them with educational matter in such reading form might make better sense.\"", "title": "Public figure" }, { "paragraph_id": 71, "text": "Capp's academic interests included being one of nineteen original \"Trustees and Advisors\" for \"Endicott, Junior College for Young Woman\", located in Pride's Crossing (Beverly), Massachusetts, which was founded in 1939. Al Capp is listed in the 1942 Mingotide Yearbook, representing the first graduating class from what is now the 4-year school known as Endicott College. The yearbook entry includes his credential as a \"Cartoonist for United Feature Syndicate\" and a resident of New York City.", "title": "Public figure" }, { "paragraph_id": 72, "text": "\"Comics,\" wrote Capp in 1970, \"can be a combination of the highest quality of art and text, and many of them are.\" Capp produced many giveaway educational comic books and public services pamphlets, spanning several decades, for the Red Cross, the Department of Civil Defense, the Department of the Navy, the U.S. Army, the Anti-Defamation League, the Department of Labor, Community Chest (a forerunner of United Way), and the Job Corps. Capp's studio provided special artwork for various civic groups and nonprofit organizations as well. Dogpatch characters were used in national campaigns for the Cancer Foundation, the March of Dimes, the National Heart Fund, the Boy Scouts of America, Minnesota Tuberculosis and Health Association, the National Amputation Foundation, and Disabled American Veterans, among others. They were also used to help sell Christmas Seals.", "title": "Public figure" }, { "paragraph_id": 73, "text": "In the early 1960s, Capp regularly wrote a column entitled Al Capp's Column for the newspaper The Schenectady Gazette (currently The Daily Gazette). He was the Playboy interview subject in December 1965, in a conversation conducted by Alvin Toffler. In August 1967, Capp was the narrator and host of an ABC network special called Do Blondes Have More Fun? In 1970, he was the subject of a provocative NBC documentary called This Is Al Capp.", "title": "Public figure" }, { "paragraph_id": 74, "text": "Capp and his family lived in Cambridge, Massachusetts, near Harvard during the entire Vietnam War protest era. The turmoil that Americans were watching on their television sets was happening live—right in his own neighborhood. Campus radicals and \"hippies\" inevitably became one of Capp's favorite targets in the sixties. Alongside his long-established caricatures of right-wing, big business types such as General Bullmoose and J. Roaringham Fatback, Capp began spoofing counterculture icons such as Joan Baez (in the character of Joanie Phoanie, a wealthy folksinger who offers an impoverished orphanage ten thousand dollars' worth of \"protest songs\"). The sequence implicitly labeled Baez a limousine liberal, a charge she took to heart, as detailed years later in her 1987 autobiography, And A Voice To Sing With: A Memoir. Another target was Senator Ted Kennedy, parodied as \"Senator O. Noble McGesture\", resident of \"Hyideelsport\". The town name is a play on Hyannisport, Massachusetts, where a number of the Kennedy clan have lived.", "title": "The 1960s and 1970s" }, { "paragraph_id": 75, "text": "Capp became a popular public speaker on college campuses, where he reportedly relished hecklers. He attacked militant antiwar demonstrators, both in his personal appearances and in his strip. He also satirized student political groups. The Youth International Party (YIP) and Students for a Democratic Society (SDS) emerged in Li'l Abner as \"Students Wildly Indignant about Nearly Everything!\" (SWINE). In an April 1969 letter to Time, Capp insisted, \"The students I blast are not the dissenters, but the destroyers—the less than 4% who lock up deans in washrooms, who burn manuscripts of unpublished books, who make combination pigpens and playpens of their universities. The remaining 96% detest them as heartily as I do.\"", "title": "The 1960s and 1970s" }, { "paragraph_id": 76, "text": "Capp's increasingly controversial remarks at his campus speeches and during television appearances cost him his semi-regular spot on the Tonight Show. His contentious public persona during this period was captured on a late sixties comedy LP called Al Capp On Campus. The album features his interaction with students at Fresno State College (now California State University, Fresno) on such topics as \"sensitivity training,\" \"humanitarianism,\" \"abstract art\" (Capp hated it), and \"student protest\". The cover features a cartoon drawing by Capp of wildly dressed, angry hippies carrying protest signs with slogans like \"End Capp Brutality\", \"Abner and Daisy Mae Smoke Pot\", \"Capp Is Over [30, 40, 50—all crossed out] the Hill!!\", and \"If You Like Crap, You'll Like Capp!\"", "title": "The 1960s and 1970s" }, { "paragraph_id": 77, "text": "Highlights of the strip's final decades include \"Boomchik\" (1961), in which America's international prestige is saved by Mammy Yokum, \"Daisy Mae Steps Out\" (1966), a female-empowering tale of Daisy's brazenly audacious \"homewrecker gland\", \"The Lips of Marcia Perkins\" (1967), a satirical, thinly-veiled commentary on venereal disease and public health warnings, \"Ignoble Savages\" (1968), in which the Mob takes over Harvard, and \"Corporal Crock\" (1973), in which Bullmoose reveals his reactionary cartoon role model, in a tale of obsession and the fanatical world of comic book collecting.", "title": "The 1960s and 1970s" }, { "paragraph_id": 78, "text": "The cartoonist visited John Lennon and Yoko Ono at their 1969 Bed-In for Peace in Montreal, and their testy exchange later appeared in the documentary film Imagine: John Lennon (1988). Introducing himself with the words \"I'm a dreadful Neanderthal fascist. How do you do?\", Capp sardonically congratulated Lennon and Ono on their Two Virgins nude album cover: \"I think that everybody owes it to the world to prove they have pubic hair. You've done it, and I tell you that I applaud you for it.\" Following this exchange, Capp insulted Ono (\"Good God, you've gotta live with that?\"), and was asked to \"get out\" by Lennon publicist Derek Taylor. Lennon allowed him to stay, however, but the conversation had soured considerably. On Capp's exit, Lennon sang an impromptu version of his song \"The Ballad of John and Yoko\" with a slightly revised, but nonetheless prophetic lyric: \"Christ, you know it ain't easy / You know how hard it can be / The way things are goin' / They're gonna crucify Capp! \"", "title": "The 1960s and 1970s" }, { "paragraph_id": 79, "text": "Despite his political conservatism in the last decade of his life, Capp is reported to have been liberal in some particular causes; he supported gay rights, and did not tolerate any attempts at homophobic jokes. He is also said to have supported Martin Luther King Jr. and the fight for racial equality in American society, although he was very sceptical of the tactics of the Black Panthers and Malcolm X.", "title": "The 1960s and 1970s" }, { "paragraph_id": 80, "text": "In 1968, a theme park called Dogpatch USA opened at Marble Falls, Arkansas, based on Capp's work and with his support. The park was a popular attraction during the 1970s, but was abandoned in 1993 due to financial difficulties. By 2005, the area once devoted to a live-action facsimile of Dogpatch (including a lifesize statue in the town square of Dogpatch \"founder\" General Jubilation T. Cornpone) had been heavily stripped by vandals and souvenir hunters, and was slowly being reclaimed by the surrounding Arkansas wilderness.", "title": "The 1960s and 1970s" }, { "paragraph_id": 81, "text": "On April 22, 1971, syndicated columnist Jack Anderson reported allegations that in February 1968 Capp had made indecent advances to four female students when he was invited to speak at the University of Alabama. Anderson and an associate confirmed that Capp was shown out of town by university police, but that the incident had been hushed up by the university to avoid negative publicity.", "title": "The 1960s and 1970s" }, { "paragraph_id": 82, "text": "The following month, Capp was charged in Eau Claire, Wisconsin, in connection with another alleged incident following his April 1 lecture at the University of Wisconsin-Eau Claire. Capp was accused of propositioning a married woman in his hotel room. Although no sexual act was alleged to have resulted, the original charge included \"sodomy\". As part of a plea agreement, Capp pleaded guilty to the charge of \"attempted adultery\" (adultery was a felony in Wisconsin) and the other charges were dropped. Capp was fined $500 and court costs. In a December 1992 article for The New Yorker, Seymour Hersh reported that President Richard Nixon and Charles Colson had repeatedly discussed the Capp case in Oval Office recordings that had recently been made available by the National Archives. Nixon and Capp were on friendly terms, Hersh wrote, and Nixon and Colson had worked to find a way for Capp to run against Ted Kennedy for the U.S. Senate. \"Nixon was worried about the allegations, fearing that Capp's very close links to the White House would become embarrassingly public\", Hersh wrote. \"The White House tapes and documents show that he and Colson discussed the issue repeatedly, and that Colson eventually reassured the president by saying that he had, in essence, fixed the case. Specifically, the president was told that one of Colson's people had gone to Wisconsin and tried to talk to the prosecutors.\" Colson's efforts failed, however. The Eau Claire district attorney, a Republican, refused to dismiss the attempted adultery charge. In passing sentence in February 1972, the judge rejected the D.A.'s motion that Capp agree to undergo psychiatric treatment.", "title": "The 1960s and 1970s" }, { "paragraph_id": 83, "text": "The resulting publicity led to hundreds of papers dropping his comic strip, and Capp, already in failing health, withdrew from public speaking. Celebrity biographer James Spada has claimed that similar allegations were made by actress Grace Kelly. However, no firsthand allegation has ever surfaced.", "title": "The 1960s and 1970s" }, { "paragraph_id": 84, "text": "\"From beginning to end, Capp was acid-tongued toward the targets of his wit, intolerant of hypocrisy, and always wickedly funny. After about 40 years, however, Capp's interest in Abner waned, and this showed in the strip itself,\" according to Don Markstein's Toonopedia. On November 13, 1977, Capp retired with an apology to his fans for the recently declining quality of the strip, which he said had been the best he could manage due to declining health. \"If you have any sense of humor about your strip—and I had a sense of humor about mine—you knew that for three or four years Abner was wrong. Oh hell, it's like a fighter retiring. I stayed on longer than I should have,\" he admitted, adding that he couldn't breathe anymore. \"When he retired Li'l Abner, newspapers ran expansive articles and television commentators talked about the passing of an era. People magazine ran a substantial feature, and even the comics-free New York Times devoted nearly a full page to the event\", wrote publisher Denis Kitchen.", "title": "The 1960s and 1970s" }, { "paragraph_id": 85, "text": "Capp's final years were marked by advancing illness and by family tragedy. In October 1977, one of his two daughters died; a few weeks later, a beloved granddaughter was killed in a car accident. A lifelong chain smoker, Capp died in 1979 from emphysema at his home in South Hampton, New Hampshire. Capp is buried in Mount Prospect Cemetery in Amesbury, Massachusetts. Engraved on his headstone is a stanza from Thomas Gray: The plowman homeward plods his weary way / And leaves the world to darkness and to me (from Elegy Written in a Country Churchyard, 1751).", "title": "The 1960s and 1970s" }, { "paragraph_id": 86, "text": "\"Neither the strip's shifting political leanings nor the slide of its final few years had any bearing on its status as a classic; and in 1995, it was recognized as such by the U.S. Postal Service\", according to Toonopedia. Li'l Abner was one of 20 American comic strips included in the Comic Strip Classics series of USPS commemorative stamps. Al Capp, an inductee into the National Cartoon Museum (formerly the International Museum of Cartoon Art), is one of only 31 artists selected to their Hall of Fame. Capp was also inducted into the Will Eisner Award Hall of Fame in 2004.", "title": "Legacy" }, { "paragraph_id": 87, "text": "Sadie Hawkins Day and double whammy are two terms attributed to Al Capp that have entered the English language. Other, less ubiquitous Cappisms include skunk works and Lower Slobbovia. The term shmoo also has entered the lexicon, defining highly technical concepts in no fewer than four separate fields of science, including the variations shmooing (a microbiological term for the \"budding\" process in yeast reproduction), and shmoo plot (a technical term in the field of electrical engineering). In socioeconomics, a \"shmoo\" refers to any generic kind of good that reproduces itself, (as opposed to \"widgets\" which require resources and active production). In the field of particle physics, \"shmoo\" refers to a high energy survey instrument, as used at the Los Alamos National Laboratory to capture subatomic cosmic ray particles emitted from the Cygnus X-3 constellation. Capp also had a knack for popularizing certain uncommon terms, such as druthers, schmooze, and nogoodnik, neatnik, etc. In his book The American Language, H.L. Mencken credits the postwar mania for adding \"-nik\" to the ends of adjectives to create nouns as beginning—not with beatnik or Sputnik—but earlier, in the pages of Li'l Abner.", "title": "Legacy" }, { "paragraph_id": 88, "text": "Al Capp's life and career are the subjects of a new life-sized mural commemorating the 100th anniversary of his birth. Created by resident artist Jon P. Mooers, the mural was unveiled in downtown Amesbury on May 15, 2010. According to the Boston Globe (as reported on May 18, 2010), the town has renamed its amphitheater in the artist's honor, and is looking to develop an Al Capp Museum. Capp is also the subject of an upcoming WNET-TV American Masters documentary, The Life and Times of Al Capp, produced by his granddaughter, independent filmmaker Caitlin Manning.", "title": "Legacy" }, { "paragraph_id": 89, "text": "Since his death in 1979, Al Capp and his work have been the subject of more than 40 books, including three biographies. Underground cartoonist and Li'l Abner expert Denis Kitchen has published, co-published, edited, or otherwise served as consultant on nearly all of them. Kitchen is currently compiling a biographical monograph on Al Capp.", "title": "Legacy" }, { "paragraph_id": 90, "text": "At the San Diego Comic Con in July 2009, IDW announced the upcoming publication of Al Capp's Li'l Abner: The Complete Dailies and Color Sundays as part of their ongoing The Library of American Comics series. The comprehensive series, a reprinting of the entire 43-year history of Li'l Abner, spanning a projected 20 volumes, began on April 7, 2010.", "title": "Legacy" } ]
Alfred Gerald Caplin, better known as Al Capp, was an American cartoonist and humorist best known for the satirical comic strip Li'l Abner, which he created in 1934 and continued writing and drawing until 1977. He also wrote the comic strips Abbie an' Slats and Long Sam (1954). He won the National Cartoonists Society's Reuben Award in 1947 for Cartoonist of the Year, and their 1979 Elzie Segar Award, posthumously for his "unique and outstanding contribution to the profession of cartooning". Capp's comic strips dealt with urban experiences in the Northern United States until the year he introduced "Li'l Abner". Although Capp was from Connecticut, he spent 43 years writing about the fictional Southern town of Dogpatch, reaching an estimated 60 million readers in more than 900 American newspapers and 100 more papers in 28 countries internationally. M. Thomas Inge says Capp made a large personal fortune through the strip and "had a profound influence on the way the world viewed the American South".
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https://en.wikipedia.org/wiki/Al_Capp
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Ann Druyan
Ann Druyan (/ˈdriːæn/ DREE-ann; born June 13, 1949) is an Emmy and Peabody Award-winning American documentary producer and director specializing in the communication of science. She co-wrote the 1980 PBS documentary series Cosmos, hosted by Carl Sagan, whom she married in 1981. She is the creator, producer, and writer of the 2014 sequel, Cosmos: A Spacetime Odyssey and its sequel series, Cosmos: Possible Worlds, as well as the book of the same name. She directed episodes of both series. In the late 1970s, she became the creative director of NASA's Voyager Interstellar Message Project, which produced the golden discs affixed to both the Voyager 1 and Voyager 2 spacecraft. She also published a novel, A Famous Broken Heart, in 1977, and later co-wrote several best selling non-fiction books with Sagan. Druyan was born in Queens, New York, the daughter of Pearl A. (née Goldsmith) and Harry Druyan, who co-owned a knitwear firm. Her family was Jewish. Druyan's early interest in math and science was, in her word, "derailed" when a junior high-school teacher ridiculed a question she asked about the universality of π. "I raised my hand and said, 'You mean this applies to every circle in the universe?', and the teacher told me not to ask stupid questions. And there I was having this religious experience, and she made me feel like such a fool. I was completely flummoxed from then on until after college." Druyan characterized her three years at New York University as "disastrous", and it was only after she left school without graduating that she discovered the pre-Socratic philosophers and began educating herself, thus leading to a renewed interest in science. In the late 1970s, Druyan became the creative director of NASA's Voyager Interstellar Message Project. As creative director, Druyan worked with a team to design a complex message, including music and images, for possible alien civilizations. These golden phonograph records affixed to the Voyager 1 and Voyager 2 spacecraft are now beyond the outermost planets of the solar system, and Voyager 1 has entered interstellar space. Both records have a projected shelf life of one billion years. Druyan's role on the project was discussed on the July 8, 2018, 60 Minutes segment "The Little Spacecraft That Could". In the segment, Druyan explained her insistence that Chuck Berry's "Johnny B. Goode" be included on the Golden Record, saying: "...Johnny B. Goode, rock and roll, was the music of motion, of moving, getting to someplace you've never been before, and the odds are against you, but you want to go. That was Voyager." The segment also discussed Sagan's suggestion, in 1990, that Voyager 1 turn its cameras back towards Earth to take a series of photographs showing the planets of our solar system. The shots, showing Earth from a distance of 3.7 billion miles as a small point of bluish light, became the basis for Sagan's famous "Pale Blue Dot" passage, first published in Pale Blue Dot: A Vision of the Human Future in Space (1994). During that time, Druyan also co-wrote (with Carl Sagan and Steven Soter) the 1980 PBS documentary series Cosmos, hosted by Carl Sagan. The thirteen-part series covered a wide range of scientific subjects, including the origin of life and a perspective of our place in the universe. It was highly acclaimed, and became the most widely watched series in the history of American public television at that time. The series won two Emmys and a Peabody Award, and has since been broadcast in more than 60 countries and seen by over 500 million people. A book was also published to accompany the series. As of 2009, it is still the most widely watched PBS series in the world. Several revised versions of the series were later broadcast; one version, telecast after Sagan's death, opens with Druyan paying tribute to her late husband and the impact of Cosmos over the years. Druyan wrote and produced the 1987 PBS NOVA episode "Confessions of a Weaponeer" on the life of President Eisenhower's Science Advisor George Kistiakowsky. In 2000, Druyan, together with Steve Soter, co-wrote Passport to the Universe, the inaugural planetarium show for the Rose Center for Earth and Space at the American Natural History Museum's Hayden Planetarium. The attraction is narrated by Tom Hanks. Druyan and Soter also co-wrote The Search for Life: Are We Alone, narrated by Harrison Ford, which also debuted at the Hayden's Rose Center. In 2000, Druyan co-founded Cosmos Studios, Inc, with Joseph Firmage. As CEO of Cosmos Studios, Druyan produces science-based entertainment for all media. In addition to Cosmos: A SpaceTime Odyssey, Cosmos Studios has produced Cosmic Africa, Lost Dinosaurs of Egypt, and the Emmy-nominated documentary Cosmic Journey: The Voyager Interstellar Mission and Message. In 2009, she distributed a series of podcasts called At Home in the Cosmos with Annie Druyan, in which she described her works, the life of her husband, Carl Sagan, and their marriage. Druyan is credited, with Carl Sagan, as the co-creator and co-producer of the 1997 feature film Contact. In 2011, it was announced that Druyan would executive produce, co-write, and be one of the episodic directors for a sequel to Cosmos: A Personal Voyage, to be called Cosmos: A Spacetime Odyssey, which began airing in March 2014. Episodes premiered on Fox and also aired on National Geographic Channel on the following night. At the time of its release, Fox gave the series the largest global rollout of a television series ever, debuting it in 180 countries. The premiere episode was shown across nine of Fox's cable properties in addition to the broadcast network in a "roadblock" style premiere. The series went on to become the most-watched series ever for National Geographic Channel International, with at least some part of the 13-episode series watched by 135 million people, including 45 million in the U.S. In March 2020, a third season of Cosmos, named Cosmos: Possible Worlds, for which Druyan was executive producer, writer, and director, premiered on National Geographic. Druyan also said: "I very much have season four in mind, and I know what it's going to be. And I even know some of the stories that I want to tell in it." Druyan's first novel, A Famous Broken Heart, was published in 1977. Druyan co-wrote six New York Times bestsellers with Carl Sagan, including: Comet, Shadows of Forgotten Ancestors, and The Demon-Haunted World. She is co-author, along with Carl Sagan, F. D. Drake, Timothy Ferris, Jon Lomberg and Linda Salzman Sagan, of Murmurs Of Earth: The Voyager Interstellar Record. She also wrote the updated introduction to Sagan's book The Cosmic Connection and the epilogue of Billions and Billions. She wrote the introduction to, and edited The Varieties of Scientific Experience, published from Sagan's 1985 Gifford lectures. In February 2020, Druyan published Cosmos: Possible Worlds, a companion volume to the television series of the same name, which premiered in March 2020. Druyan is a fellow of the Committee for the Scientific Investigation of Claims for the Paranormal (CSICOP). Druyan served as program director of the first solar-sail deep-space mission, Cosmos 1, launched on a Russian ICBM in 2005. Druyan is involved in multiple Breakthrough Initiatives. With Frank Drake, Druyan is the co-chair of Breakthrough Message and also a member of Breakthrough Starshot. She is a member of the advisory board of The Carl Sagan Institute. Druyan has for many years been a vocal advocate for nuclear disarmament. She was arrested three times at the Mercury, Nevada nuclear test site during Mikhail Gorbachev's unilateral moratorium on underground nuclear testing, with which President Ronald Reagan did not cooperate. This included an arrest in June 1986, when she crossed a white painted line indicating the test site's boundary. Sagan, who attended the same protest with Druyan, was not arrested. In the early 1990s, Druyan worked with Sagan and then-Senator Al Gore, Jr. and a host of religious and scientific leaders to bring the scientific and religious worlds together in a unified effort to preserve the environment, resulting in the Declaration of the 'Mission to Washington'. She was a founding director of the Children's Health Fund until the spring of 2004, a project that provides mobile pediatric care to homeless and disadvantaged children in more than half a dozen cities. She is currently a member of their advisory board. She has been on the board of directors of the National Organization for the Reform of Marijuana Laws (NORML) for over 10 years and was its president from 2006 to 2010. An asteroid discovered in 1988 was named in Druyan's honor by its discoverer Eleanor F. Helin. In a 2020 interview with Skeptical Inquirer, Druyan discussed 4970 Druyan and the asteroid named after her late husband, saying that 4970 Druyan is in a "wedding ring orbit" around the Sun with 2709 Sagan. Druyan was presented with a plaque on Sagan's sixtieth birthday, which is inscribed: "Asteroid 2709 Sagan in eternal companion orbit with asteroid 4970 Druyan, symbolic of their love and admiration for each other." In November 2006, Druyan was a speaker at "Beyond Belief: Science, Religion, Reason and Survival". In January 2007, she was a juror at the 2007 Sundance Film Festival, responsible for selecting the winner of the Alfred P. Sloan Prize for films about science and technology. In November 2007, Druyan was awarded the title of "Humanist Laureate" by the International Academy of Humanism. In October 2019, the Center for Inquiry West opened the Carl Sagan–Ann Druyan Theater in Los Angeles. In an interview with Joel Achenbach of The Washington Post, Druyan said that her early interest in science stemmed from a fascination with Karl Marx. Achenbach commented that "She had, at the time, rather vaporous standards of evidence", a reference to her belief in the ancient astronauts of Erich von Däniken and the theories of Immanuel Velikovsky pertaining to the solar system. Concerning the death of her husband she stated: When my husband died, because he was so famous and known for not being a believer, many people would come up to me—it still sometimes happens—and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. Druyan and Sagan's working and resulting romantic relationship has been the subject of numerous treatments in popular culture, including the Radiolab episode "Carl Sagan and Ann Druyan's Ultimate Mix Tape" and a segment of the Comedy Central program Drunk History's episode "Space". The asteroid 4970 Druyan, which is in a companion orbit with asteroid 2709 Sagan named after Druyan's late husband, is named after Druyan. In 2015, it was announced that Warner Brothers was in development on a drama about Sagan and Druyan's relationship, to be produced by producer Lynda Obst and Druyan. In 2020, Sagan and Druyan's daughter Sasha Sagan released a book For Small Creatures Such As We: Rituals for Finding Meaning in our Unlikely World, which discusses life with her parents and her father's death when she was fourteen years old. Druyan also gave Sasha a recurring role in Cosmos: Possible Worlds, where she played her own grandmother, including in the episode Man of a Trillion Worlds, which featured the life of Carl Sagan.
[ { "paragraph_id": 0, "text": "Ann Druyan (/ˈdriːæn/ DREE-ann; born June 13, 1949) is an Emmy and Peabody Award-winning American documentary producer and director specializing in the communication of science. She co-wrote the 1980 PBS documentary series Cosmos, hosted by Carl Sagan, whom she married in 1981. She is the creator, producer, and writer of the 2014 sequel, Cosmos: A Spacetime Odyssey and its sequel series, Cosmos: Possible Worlds, as well as the book of the same name. She directed episodes of both series.", "title": "" }, { "paragraph_id": 1, "text": "In the late 1970s, she became the creative director of NASA's Voyager Interstellar Message Project, which produced the golden discs affixed to both the Voyager 1 and Voyager 2 spacecraft. She also published a novel, A Famous Broken Heart, in 1977, and later co-wrote several best selling non-fiction books with Sagan.", "title": "" }, { "paragraph_id": 2, "text": "Druyan was born in Queens, New York, the daughter of Pearl A. (née Goldsmith) and Harry Druyan, who co-owned a knitwear firm. Her family was Jewish. Druyan's early interest in math and science was, in her word, \"derailed\" when a junior high-school teacher ridiculed a question she asked about the universality of π. \"I raised my hand and said, 'You mean this applies to every circle in the universe?', and the teacher told me not to ask stupid questions. And there I was having this religious experience, and she made me feel like such a fool. I was completely flummoxed from then on until after college.\" Druyan characterized her three years at New York University as \"disastrous\", and it was only after she left school without graduating that she discovered the pre-Socratic philosophers and began educating herself, thus leading to a renewed interest in science.", "title": "Early life" }, { "paragraph_id": 3, "text": "In the late 1970s, Druyan became the creative director of NASA's Voyager Interstellar Message Project. As creative director, Druyan worked with a team to design a complex message, including music and images, for possible alien civilizations. These golden phonograph records affixed to the Voyager 1 and Voyager 2 spacecraft are now beyond the outermost planets of the solar system, and Voyager 1 has entered interstellar space. Both records have a projected shelf life of one billion years.", "title": "Career" }, { "paragraph_id": 4, "text": "Druyan's role on the project was discussed on the July 8, 2018, 60 Minutes segment \"The Little Spacecraft That Could\". In the segment, Druyan explained her insistence that Chuck Berry's \"Johnny B. Goode\" be included on the Golden Record, saying: \"...Johnny B. Goode, rock and roll, was the music of motion, of moving, getting to someplace you've never been before, and the odds are against you, but you want to go. That was Voyager.\" The segment also discussed Sagan's suggestion, in 1990, that Voyager 1 turn its cameras back towards Earth to take a series of photographs showing the planets of our solar system. The shots, showing Earth from a distance of 3.7 billion miles as a small point of bluish light, became the basis for Sagan's famous \"Pale Blue Dot\" passage, first published in Pale Blue Dot: A Vision of the Human Future in Space (1994).", "title": "Career" }, { "paragraph_id": 5, "text": "During that time, Druyan also co-wrote (with Carl Sagan and Steven Soter) the 1980 PBS documentary series Cosmos, hosted by Carl Sagan. The thirteen-part series covered a wide range of scientific subjects, including the origin of life and a perspective of our place in the universe. It was highly acclaimed, and became the most widely watched series in the history of American public television at that time. The series won two Emmys and a Peabody Award, and has since been broadcast in more than 60 countries and seen by over 500 million people. A book was also published to accompany the series. As of 2009, it is still the most widely watched PBS series in the world. Several revised versions of the series were later broadcast; one version, telecast after Sagan's death, opens with Druyan paying tribute to her late husband and the impact of Cosmos over the years.", "title": "Career" }, { "paragraph_id": 6, "text": "Druyan wrote and produced the 1987 PBS NOVA episode \"Confessions of a Weaponeer\" on the life of President Eisenhower's Science Advisor George Kistiakowsky.", "title": "Career" }, { "paragraph_id": 7, "text": "In 2000, Druyan, together with Steve Soter, co-wrote Passport to the Universe, the inaugural planetarium show for the Rose Center for Earth and Space at the American Natural History Museum's Hayden Planetarium. The attraction is narrated by Tom Hanks. Druyan and Soter also co-wrote The Search for Life: Are We Alone, narrated by Harrison Ford, which also debuted at the Hayden's Rose Center.", "title": "Career" }, { "paragraph_id": 8, "text": "In 2000, Druyan co-founded Cosmos Studios, Inc, with Joseph Firmage. As CEO of Cosmos Studios, Druyan produces science-based entertainment for all media. In addition to Cosmos: A SpaceTime Odyssey, Cosmos Studios has produced Cosmic Africa, Lost Dinosaurs of Egypt, and the Emmy-nominated documentary Cosmic Journey: The Voyager Interstellar Mission and Message. In 2009, she distributed a series of podcasts called At Home in the Cosmos with Annie Druyan, in which she described her works, the life of her husband, Carl Sagan, and their marriage.", "title": "Career" }, { "paragraph_id": 9, "text": "Druyan is credited, with Carl Sagan, as the co-creator and co-producer of the 1997 feature film Contact.", "title": "Career" }, { "paragraph_id": 10, "text": "In 2011, it was announced that Druyan would executive produce, co-write, and be one of the episodic directors for a sequel to Cosmos: A Personal Voyage, to be called Cosmos: A Spacetime Odyssey, which began airing in March 2014. Episodes premiered on Fox and also aired on National Geographic Channel on the following night. At the time of its release, Fox gave the series the largest global rollout of a television series ever, debuting it in 180 countries. The premiere episode was shown across nine of Fox's cable properties in addition to the broadcast network in a \"roadblock\" style premiere. The series went on to become the most-watched series ever for National Geographic Channel International, with at least some part of the 13-episode series watched by 135 million people, including 45 million in the U.S.", "title": "Career" }, { "paragraph_id": 11, "text": "In March 2020, a third season of Cosmos, named Cosmos: Possible Worlds, for which Druyan was executive producer, writer, and director, premiered on National Geographic. Druyan also said: \"I very much have season four in mind, and I know what it's going to be. And I even know some of the stories that I want to tell in it.\"", "title": "Career" }, { "paragraph_id": 12, "text": "Druyan's first novel, A Famous Broken Heart, was published in 1977.", "title": "Career" }, { "paragraph_id": 13, "text": "Druyan co-wrote six New York Times bestsellers with Carl Sagan, including: Comet, Shadows of Forgotten Ancestors, and The Demon-Haunted World. She is co-author, along with Carl Sagan, F. D. Drake, Timothy Ferris, Jon Lomberg and Linda Salzman Sagan, of Murmurs Of Earth: The Voyager Interstellar Record. She also wrote the updated introduction to Sagan's book The Cosmic Connection and the epilogue of Billions and Billions. She wrote the introduction to, and edited The Varieties of Scientific Experience, published from Sagan's 1985 Gifford lectures.", "title": "Career" }, { "paragraph_id": 14, "text": "In February 2020, Druyan published Cosmos: Possible Worlds, a companion volume to the television series of the same name, which premiered in March 2020.", "title": "Career" }, { "paragraph_id": 15, "text": "Druyan is a fellow of the Committee for the Scientific Investigation of Claims for the Paranormal (CSICOP).", "title": "Career" }, { "paragraph_id": 16, "text": "Druyan served as program director of the first solar-sail deep-space mission, Cosmos 1, launched on a Russian ICBM in 2005.", "title": "Career" }, { "paragraph_id": 17, "text": "Druyan is involved in multiple Breakthrough Initiatives. With Frank Drake, Druyan is the co-chair of Breakthrough Message and also a member of Breakthrough Starshot.", "title": "Career" }, { "paragraph_id": 18, "text": "She is a member of the advisory board of The Carl Sagan Institute.", "title": "Career" }, { "paragraph_id": 19, "text": "Druyan has for many years been a vocal advocate for nuclear disarmament. She was arrested three times at the Mercury, Nevada nuclear test site during Mikhail Gorbachev's unilateral moratorium on underground nuclear testing, with which President Ronald Reagan did not cooperate. This included an arrest in June 1986, when she crossed a white painted line indicating the test site's boundary. Sagan, who attended the same protest with Druyan, was not arrested.", "title": "Activism" }, { "paragraph_id": 20, "text": "In the early 1990s, Druyan worked with Sagan and then-Senator Al Gore, Jr. and a host of religious and scientific leaders to bring the scientific and religious worlds together in a unified effort to preserve the environment, resulting in the Declaration of the 'Mission to Washington'.", "title": "Activism" }, { "paragraph_id": 21, "text": "She was a founding director of the Children's Health Fund until the spring of 2004, a project that provides mobile pediatric care to homeless and disadvantaged children in more than half a dozen cities. She is currently a member of their advisory board.", "title": "Activism" }, { "paragraph_id": 22, "text": "She has been on the board of directors of the National Organization for the Reform of Marijuana Laws (NORML) for over 10 years and was its president from 2006 to 2010.", "title": "Activism" }, { "paragraph_id": 23, "text": "An asteroid discovered in 1988 was named in Druyan's honor by its discoverer Eleanor F. Helin. In a 2020 interview with Skeptical Inquirer, Druyan discussed 4970 Druyan and the asteroid named after her late husband, saying that 4970 Druyan is in a \"wedding ring orbit\" around the Sun with 2709 Sagan. Druyan was presented with a plaque on Sagan's sixtieth birthday, which is inscribed: \"Asteroid 2709 Sagan in eternal companion orbit with asteroid 4970 Druyan, symbolic of their love and admiration for each other.\"", "title": "Honors" }, { "paragraph_id": 24, "text": "In November 2006, Druyan was a speaker at \"Beyond Belief: Science, Religion, Reason and Survival\".", "title": "Honors" }, { "paragraph_id": 25, "text": "In January 2007, she was a juror at the 2007 Sundance Film Festival, responsible for selecting the winner of the Alfred P. Sloan Prize for films about science and technology.", "title": "Honors" }, { "paragraph_id": 26, "text": "In November 2007, Druyan was awarded the title of \"Humanist Laureate\" by the International Academy of Humanism.", "title": "Honors" }, { "paragraph_id": 27, "text": "In October 2019, the Center for Inquiry West opened the Carl Sagan–Ann Druyan Theater in Los Angeles.", "title": "Honors" }, { "paragraph_id": 28, "text": "In an interview with Joel Achenbach of The Washington Post, Druyan said that her early interest in science stemmed from a fascination with Karl Marx. Achenbach commented that \"She had, at the time, rather vaporous standards of evidence\", a reference to her belief in the ancient astronauts of Erich von Däniken and the theories of Immanuel Velikovsky pertaining to the solar system.", "title": "Religious and philosophical views" }, { "paragraph_id": 29, "text": "Concerning the death of her husband she stated:", "title": "Religious and philosophical views" }, { "paragraph_id": 30, "text": "When my husband died, because he was so famous and known for not being a believer, many people would come up to me—it still sometimes happens—and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl.", "title": "Religious and philosophical views" }, { "paragraph_id": 31, "text": "Druyan and Sagan's working and resulting romantic relationship has been the subject of numerous treatments in popular culture, including the Radiolab episode \"Carl Sagan and Ann Druyan's Ultimate Mix Tape\" and a segment of the Comedy Central program Drunk History's episode \"Space\". The asteroid 4970 Druyan, which is in a companion orbit with asteroid 2709 Sagan named after Druyan's late husband, is named after Druyan. In 2015, it was announced that Warner Brothers was in development on a drama about Sagan and Druyan's relationship, to be produced by producer Lynda Obst and Druyan.", "title": "Personal life" }, { "paragraph_id": 32, "text": "In 2020, Sagan and Druyan's daughter Sasha Sagan released a book For Small Creatures Such As We: Rituals for Finding Meaning in our Unlikely World, which discusses life with her parents and her father's death when she was fourteen years old.", "title": "Personal life" }, { "paragraph_id": 33, "text": "Druyan also gave Sasha a recurring role in Cosmos: Possible Worlds, where she played her own grandmother, including in the episode Man of a Trillion Worlds, which featured the life of Carl Sagan.", "title": "Personal life" } ]
Ann Druyan is an Emmy and Peabody Award-winning American documentary producer and director specializing in the communication of science. She co-wrote the 1980 PBS documentary series Cosmos, hosted by Carl Sagan, whom she married in 1981. She is the creator, producer, and writer of the 2014 sequel, Cosmos: A Spacetime Odyssey and its sequel series, Cosmos: Possible Worlds, as well as the book of the same name. She directed episodes of both series. In the late 1970s, she became the creative director of NASA's Voyager Interstellar Message Project, which produced the golden discs affixed to both the Voyager 1 and Voyager 2 spacecraft. She also published a novel, A Famous Broken Heart, in 1977, and later co-wrote several best selling non-fiction books with Sagan.
2001-12-25T03:11:33Z
2023-12-16T03:32:59Z
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https://en.wikipedia.org/wiki/Ann_Druyan
3,014
Analcime
Analcime (/əˈnælsiːm, -saɪm/; from Ancient Greek ἀνάλκιμος (análkimos) 'not strong') or analcite is a white, gray, or colorless tectosilicate mineral. Analcime consists of hydrated sodium aluminium silicate in cubic crystalline form. Its chemical formula is NaAlSi2O6·H2O. Minor amounts of potassium and calcium substitute for sodium. A silver-bearing synthetic variety also exists (Ag-analcite). Analcime is usually classified as a zeolite mineral, but structurally and chemically it is more similar to the feldspathoids. Analcime isn't classified as an isometric crystal, as although the crystal structure appears to be isometric, it is usually off only by a fraction of an angle. However, there are truly isometric samples of the mineral, which makes its classification even more difficult. Due to the differences between the samples being too slight, there's no merit from having multiple species names, so as a result analcime is a common example for minerals occurring in multiple crystal systems and space groups. It was first described by French geologist Déodat de Dolomieu, who called it zéolithe dure, meaning hard zeolite. It was found in lava in Cyclops, Italy. The mineral is IMA approved, and had been grandfathered, meaning the name analcime is believed to refer to a valid species til this day. Analcime crystals always look pseudocubic. Its common crystal forms include trapezohedron, truncated trapezohedron with cubic faces, and more rarely either as a truncated trapezohedron, or the crystals can take the shape of a truncated cube that is typical to bixbyites. The crystals can occur either individually, as interconnected, form groups on plates or even in druzy form. Crystal masses can also form veins sometimes. Individual crystals are euhedral, meaning they have well defined faces. When on a matrix, the mineral takes a granular habit, meaning the crystals become anhedral. The color of the mineral varies due to trace impurities. The mineral is weakly piezoelectric and pyroelectric, meaning it produces a weak electric charge when it's rubbed or heated, hence the name analcime. Other characteristics include the fact that the mineral can have a blueish white fluorescence when inspected under short UV light, and a creamy white-yellow one inspected under long UV light. It does not show any pleochroic or radioactive properties. Analyses regarding the mineral's symmetry vary in results, however the most prevalent one being tetragonal. The mineral usually has polysynthetic twins, which are only visible in thin sections when the specimen is inspected under polarized analyzed light. Analcime mainly consists of oxygen (50.87%), silicon (25.51%), aluminum (12.26%), sodium (10.44%) but otherwise has a negligible amount of hydrogen (0.92%) as well. The highest quality specimens take the form of a trapezohedron, and can reach up to 25 cm. These specimens are associated with serandite, aegyrine and natrolite, and can be found at Mont Saint-Hilaire, Quebec. Of the pinkish-white specimens, the mineral takes the shape of well-formed cubes which can exceed 10 cm, originating from several sites in Val di Fassa, Trentino, Italy. Analcime occurs as a primary mineral in analcime basalt and other alkaline igneous rocks. It also occurs as cavity and vesicle fillings associated with prehnite, calcite, and zeolites. Analcime forms in sedimentary rocks at temperatures below about 100 °C (212 °F), and so its presence indicates that the rock has experienced shallow diagenesis. Although it is common in igneous rocks (namely basalts and trachy-basalts), it is more rarely found in phonolites. Associations include zeolites, calcite and prehnite, however it is also found in nepheline syenites and their pegmatites. It forms a series with pollucite. Well known locations for sourcing analcime include Croft Quarry in Leicestershire, UK; the Cyclopean Islands east off Sicily and near Trentino in northern Italy; Victoria in Australia; Kerguelen Island in the Indian Ocean; in the Lake Superior copper district of Michigan, Bergen Hill, New Jersey, Golden, Colorado, and at Searles Lake, California in the United States; and at Cape Blomidon, Nova Scotia and Mont Saint-Hilaire, Quebec in Canada; and in Iceland, and now in Namibia. Siberian samples from Nidym and Toura provide us with white crystals of 18 cm. Samples of the Cyclopean Islands are known for their beautiful and clear crystals, just like the crystals of Kings Valley and Springfield in Oregon, which can reach up to 6 cm. Coleman, Alberta in Canada is known for producing beautiful red crystals. Other than its aesthetic values, analcime currently presents no use. Crystallized specimens are sought after by collectors, and the mineral is hardly ever made into jewelry. The crystals made into jewelries are uncut and handcrafted. It has lacking use as a microporous material. This is due to the fact that analcime has a compact structure and thus it has a strong resistance to diffusion of both molecules and cations. Analcime-bearing tuffs are sometimes used as building materials.
[ { "paragraph_id": 0, "text": "Analcime (/əˈnælsiːm, -saɪm/; from Ancient Greek ἀνάλκιμος (análkimos) 'not strong') or analcite is a white, gray, or colorless tectosilicate mineral. Analcime consists of hydrated sodium aluminium silicate in cubic crystalline form. Its chemical formula is NaAlSi2O6·H2O. Minor amounts of potassium and calcium substitute for sodium. A silver-bearing synthetic variety also exists (Ag-analcite). Analcime is usually classified as a zeolite mineral, but structurally and chemically it is more similar to the feldspathoids. Analcime isn't classified as an isometric crystal, as although the crystal structure appears to be isometric, it is usually off only by a fraction of an angle. However, there are truly isometric samples of the mineral, which makes its classification even more difficult. Due to the differences between the samples being too slight, there's no merit from having multiple species names, so as a result analcime is a common example for minerals occurring in multiple crystal systems and space groups. It was first described by French geologist Déodat de Dolomieu, who called it zéolithe dure, meaning hard zeolite. It was found in lava in Cyclops, Italy. The mineral is IMA approved, and had been grandfathered, meaning the name analcime is believed to refer to a valid species til this day.", "title": "" }, { "paragraph_id": 1, "text": "Analcime crystals always look pseudocubic. Its common crystal forms include trapezohedron, truncated trapezohedron with cubic faces, and more rarely either as a truncated trapezohedron, or the crystals can take the shape of a truncated cube that is typical to bixbyites. The crystals can occur either individually, as interconnected, form groups on plates or even in druzy form. Crystal masses can also form veins sometimes. Individual crystals are euhedral, meaning they have well defined faces. When on a matrix, the mineral takes a granular habit, meaning the crystals become anhedral. The color of the mineral varies due to trace impurities. The mineral is weakly piezoelectric and pyroelectric, meaning it produces a weak electric charge when it's rubbed or heated, hence the name analcime. Other characteristics include the fact that the mineral can have a blueish white fluorescence when inspected under short UV light, and a creamy white-yellow one inspected under long UV light. It does not show any pleochroic or radioactive properties. Analyses regarding the mineral's symmetry vary in results, however the most prevalent one being tetragonal. The mineral usually has polysynthetic twins, which are only visible in thin sections when the specimen is inspected under polarized analyzed light. Analcime mainly consists of oxygen (50.87%), silicon (25.51%), aluminum (12.26%), sodium (10.44%) but otherwise has a negligible amount of hydrogen (0.92%) as well. The highest quality specimens take the form of a trapezohedron, and can reach up to 25 cm. These specimens are associated with serandite, aegyrine and natrolite, and can be found at Mont Saint-Hilaire, Quebec. Of the pinkish-white specimens, the mineral takes the shape of well-formed cubes which can exceed 10 cm, originating from several sites in Val di Fassa, Trentino, Italy.", "title": "Properties" }, { "paragraph_id": 2, "text": "Analcime occurs as a primary mineral in analcime basalt and other alkaline igneous rocks. It also occurs as cavity and vesicle fillings associated with prehnite, calcite, and zeolites. Analcime forms in sedimentary rocks at temperatures below about 100 °C (212 °F), and so its presence indicates that the rock has experienced shallow diagenesis. Although it is common in igneous rocks (namely basalts and trachy-basalts), it is more rarely found in phonolites. Associations include zeolites, calcite and prehnite, however it is also found in nepheline syenites and their pegmatites. It forms a series with pollucite.", "title": "Formation and Associated Minerals" }, { "paragraph_id": 3, "text": "Well known locations for sourcing analcime include Croft Quarry in Leicestershire, UK; the Cyclopean Islands east off Sicily and near Trentino in northern Italy; Victoria in Australia; Kerguelen Island in the Indian Ocean; in the Lake Superior copper district of Michigan, Bergen Hill, New Jersey, Golden, Colorado, and at Searles Lake, California in the United States; and at Cape Blomidon, Nova Scotia and Mont Saint-Hilaire, Quebec in Canada; and in Iceland, and now in Namibia. Siberian samples from Nidym and Toura provide us with white crystals of 18 cm. Samples of the Cyclopean Islands are known for their beautiful and clear crystals, just like the crystals of Kings Valley and Springfield in Oregon, which can reach up to 6 cm. Coleman, Alberta in Canada is known for producing beautiful red crystals.", "title": "Locations" }, { "paragraph_id": 4, "text": "Other than its aesthetic values, analcime currently presents no use. Crystallized specimens are sought after by collectors, and the mineral is hardly ever made into jewelry. The crystals made into jewelries are uncut and handcrafted. It has lacking use as a microporous material. This is due to the fact that analcime has a compact structure and thus it has a strong resistance to diffusion of both molecules and cations. Analcime-bearing tuffs are sometimes used as building materials.", "title": "Usage" } ]
Analcime (; from Ancient Greek ἀνάλκιμος (análkimos) 'not strong') or analcite is a white, gray, or colorless tectosilicate mineral. Analcime consists of hydrated sodium aluminium silicate in cubic crystalline form. Its chemical formula is NaAlSi2O6·H2O. Minor amounts of potassium and calcium substitute for sodium. A silver-bearing synthetic variety also exists (Ag-analcite). Analcime is usually classified as a zeolite mineral, but structurally and chemically it is more similar to the feldspathoids. Analcime isn't classified as an isometric crystal, as although the crystal structure appears to be isometric, it is usually off only by a fraction of an angle. However, there are truly isometric samples of the mineral, which makes its classification even more difficult. Due to the differences between the samples being too slight, there's no merit from having multiple species names, so as a result analcime is a common example for minerals occurring in multiple crystal systems and space groups. It was first described by French geologist Déodat de Dolomieu, who called it zéolithe dure, meaning hard zeolite. It was found in lava in Cyclops, Italy. The mineral is IMA approved, and had been grandfathered, meaning the name analcime is believed to refer to a valid species til this day.
2001-12-25T16:41:11Z
2023-10-28T02:49:50Z
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https://en.wikipedia.org/wiki/Analcime
3,017
Alexey Pajitnov
Alexey Leonidovich Pajitnov (born April 16, 1955) is a Russian computer engineer and video game designer who is best known for creating, designing, and developing Tetris in 1985 while working at the Dorodnitsyn Computing Centre under the Academy of Sciences of the Soviet Union (now the Russian Academy of Sciences). In 1991, he moved to the United States and later became a U.S. citizen. In 1996, Pajitnov founded The Tetris Company alongside Dutch video game designer Henk Rogers. Pajitnov did not receive royalties from Tetris prior to this time, despite the game's high popularity. Pajitnov was born to parents who were both writers. His father was an art critic. His mother was a journalist who wrote for both newspapers and a film magazine. It was through his parents that Pajitnov gained exposure to the arts, eventually developing a passion for cinema. He accompanied his mother to many film screenings, including the Moscow Film Festival. Pajitnov was also mathematically inclined, enjoying puzzles and problem solving. In 1967, when he was 11 years old, Pajitnov's parents divorced. For several years, he lived with his mother in a one-bedroom apartment owned by the state. The two were eventually able to move into a private apartment at 49 Gertsen Street, when Pajitnov was 17. He later went on to study applied mathematics at the Moscow Aviation Institute. In 1977, Pajitnov worked as a summer intern at the Soviet Academy of Sciences. Once he graduated in 1979, he accepted a job there working on speech recognition at the Academy's Dorodnitsyn Computing Centre. When the Computing Centre received new equipment, its researchers would write a small program for it in order to test its computing capabilities. According to Pajitnov, this "became [his] excuse for making games". Computer games were fascinating to him because they offered a way to bridge the gap between logic and emotion, and Pajitnov held interests in both mathematics and puzzles, as well as the psychology of computing. Searching for inspiration, Pajitnov recalled his childhood memories of playing pentominoes, a game in which the user creates pictures using its shapes. Remembering the difficulty he had in putting the pieces back into their box, Pajitnov felt inspired to create a game based on that concept. Using an Electronika 60 in the Computing Centre, he began working on what would become the first version of Tetris. Building the first prototype in two weeks, Pajitnov spent longer playtesting and adding to the game, completing it on June 6, 1985. This primitive version did not have levels or a scoring system, but Pajitnov knew he had a potentially great game, since he could not stop playing it at work. The game attracted the interest of coworkers like fellow programmer Dmitri Pevlovsky, who helped Pajitnov connect with Vadim Gerasimov, a 16-year-old intern at the Soviet Academy. Pajitnov wanted to make a color version of Tetris for the IBM Personal Computer, and enlisted the intern to help. Gerasimov created the PC version in less than three weeks, and with contributions from Pevlovsky, spent an additional month adding new features like scorekeeping and sound effects. The game, first available in the Soviet Union, received international releases through Mirrorsoft and Spectrum Holobyte in 1988. Pajitnov created a sequel to Tetris, entitled Welltris, which has the same principle, but in a three-dimensional environment where the player sees the playing area from above. Tetris was licensed and managed by Soviet company ELORG, which had a monopoly on the import and export of computer hardware and software in the Soviet Union, and advertised with the slogan "From Russia with Love" (on NES: "From Russia with Fun!"). Because he was employed by the Soviet government, Pajitnov did not receive royalties. Pajitnov, together with Vladimir Pokhilko, moved to the United States following the collapse of the Soviet Union in 1991, and in 1996 founded The Tetris Company with Henk Rogers, which finally allowed him to collect royalties from his game. He helped design the puzzles in the Super NES versions of Yoshi's Cookie and designed the game Pandora's Box, which incorporates more traditional jigsaw-style puzzles. Pajitnov and Pokhilko founded the 3D software technology company AnimaTek, which developed the game / screensaver El-Fish. He was employed by Microsoft from October 1996 until 2005. While there, he worked on the Microsoft Entertainment Pack: The Puzzle Collection, MSN Mind Aerobics and MSN Games groups. Pajitnov's new, enhanced version of Hexic, Hexic HD, was included with every new Xbox 360 Premium package. In August 2005, WildSnake Software announced that Pajitnov would be collaborating with them to release a new line of puzzle games. Pajitnov moved to the United States in 1991, was naturalized as a U.S. citizen and now lives in Clyde Hill, Washington. He has a wife, Nina, with whom he had two sons named Artem and Dmitri. After the Russian invasion of Ukraine in 2022, Pajitnov issued a statement condemning the war and stating that he was "sure that Putin and his hateful regime will fall down and the normal peaceful way of living will be restored in Ukraine and, hopefully, in Russia." In 1996, GameSpot named him as the fourth most influential computer game developer of all time. In March 2007, he received the Game Developers Choice Awards First Penguin Award. The award was given for pioneering the casual games market. In June 2009, he received the honorary award at the LARA - Der Deutsche Games Award in Cologne, Germany. In 2012, IGN included Pajitnov on their list of 5 Memorable Video Game Industry One-Hit Wonders, calling him "the ultimate video game one-hit wonder." In 2015, Pajitnov won the Bizkaia Award at the Fun & Serious Game Festival. Pajitnov was portrayed by Russian actor Nikita Yefremov in the 2023 movie Tetris, a dramatised retelling of the licensing bidding war for Tetris in the late 1980s.
[ { "paragraph_id": 0, "text": "Alexey Leonidovich Pajitnov (born April 16, 1955) is a Russian computer engineer and video game designer who is best known for creating, designing, and developing Tetris in 1985 while working at the Dorodnitsyn Computing Centre under the Academy of Sciences of the Soviet Union (now the Russian Academy of Sciences).", "title": "" }, { "paragraph_id": 1, "text": "In 1991, he moved to the United States and later became a U.S. citizen. In 1996, Pajitnov founded The Tetris Company alongside Dutch video game designer Henk Rogers. Pajitnov did not receive royalties from Tetris prior to this time, despite the game's high popularity.", "title": "" }, { "paragraph_id": 2, "text": "Pajitnov was born to parents who were both writers. His father was an art critic. His mother was a journalist who wrote for both newspapers and a film magazine. It was through his parents that Pajitnov gained exposure to the arts, eventually developing a passion for cinema. He accompanied his mother to many film screenings, including the Moscow Film Festival. Pajitnov was also mathematically inclined, enjoying puzzles and problem solving.", "title": "Early life" }, { "paragraph_id": 3, "text": "In 1967, when he was 11 years old, Pajitnov's parents divorced. For several years, he lived with his mother in a one-bedroom apartment owned by the state. The two were eventually able to move into a private apartment at 49 Gertsen Street, when Pajitnov was 17. He later went on to study applied mathematics at the Moscow Aviation Institute.", "title": "Early life" }, { "paragraph_id": 4, "text": "In 1977, Pajitnov worked as a summer intern at the Soviet Academy of Sciences. Once he graduated in 1979, he accepted a job there working on speech recognition at the Academy's Dorodnitsyn Computing Centre. When the Computing Centre received new equipment, its researchers would write a small program for it in order to test its computing capabilities. According to Pajitnov, this \"became [his] excuse for making games\". Computer games were fascinating to him because they offered a way to bridge the gap between logic and emotion, and Pajitnov held interests in both mathematics and puzzles, as well as the psychology of computing.", "title": "Career" }, { "paragraph_id": 5, "text": "Searching for inspiration, Pajitnov recalled his childhood memories of playing pentominoes, a game in which the user creates pictures using its shapes. Remembering the difficulty he had in putting the pieces back into their box, Pajitnov felt inspired to create a game based on that concept. Using an Electronika 60 in the Computing Centre, he began working on what would become the first version of Tetris. Building the first prototype in two weeks, Pajitnov spent longer playtesting and adding to the game, completing it on June 6, 1985. This primitive version did not have levels or a scoring system, but Pajitnov knew he had a potentially great game, since he could not stop playing it at work.", "title": "Career" }, { "paragraph_id": 6, "text": "The game attracted the interest of coworkers like fellow programmer Dmitri Pevlovsky, who helped Pajitnov connect with Vadim Gerasimov, a 16-year-old intern at the Soviet Academy. Pajitnov wanted to make a color version of Tetris for the IBM Personal Computer, and enlisted the intern to help. Gerasimov created the PC version in less than three weeks, and with contributions from Pevlovsky, spent an additional month adding new features like scorekeeping and sound effects. The game, first available in the Soviet Union, received international releases through Mirrorsoft and Spectrum Holobyte in 1988.", "title": "Career" }, { "paragraph_id": 7, "text": "Pajitnov created a sequel to Tetris, entitled Welltris, which has the same principle, but in a three-dimensional environment where the player sees the playing area from above. Tetris was licensed and managed by Soviet company ELORG, which had a monopoly on the import and export of computer hardware and software in the Soviet Union, and advertised with the slogan \"From Russia with Love\" (on NES: \"From Russia with Fun!\"). Because he was employed by the Soviet government, Pajitnov did not receive royalties.", "title": "Career" }, { "paragraph_id": 8, "text": "Pajitnov, together with Vladimir Pokhilko, moved to the United States following the collapse of the Soviet Union in 1991, and in 1996 founded The Tetris Company with Henk Rogers, which finally allowed him to collect royalties from his game. He helped design the puzzles in the Super NES versions of Yoshi's Cookie and designed the game Pandora's Box, which incorporates more traditional jigsaw-style puzzles. Pajitnov and Pokhilko founded the 3D software technology company AnimaTek, which developed the game / screensaver El-Fish.", "title": "Career" }, { "paragraph_id": 9, "text": "He was employed by Microsoft from October 1996 until 2005. While there, he worked on the Microsoft Entertainment Pack: The Puzzle Collection, MSN Mind Aerobics and MSN Games groups. Pajitnov's new, enhanced version of Hexic, Hexic HD, was included with every new Xbox 360 Premium package.", "title": "Career" }, { "paragraph_id": 10, "text": "In August 2005, WildSnake Software announced that Pajitnov would be collaborating with them to release a new line of puzzle games.", "title": "Career" }, { "paragraph_id": 11, "text": "Pajitnov moved to the United States in 1991, was naturalized as a U.S. citizen and now lives in Clyde Hill, Washington. He has a wife, Nina, with whom he had two sons named Artem and Dmitri.", "title": "Personal life" }, { "paragraph_id": 12, "text": "After the Russian invasion of Ukraine in 2022, Pajitnov issued a statement condemning the war and stating that he was \"sure that Putin and his hateful regime will fall down and the normal peaceful way of living will be restored in Ukraine and, hopefully, in Russia.\"", "title": "Political views" }, { "paragraph_id": 13, "text": "In 1996, GameSpot named him as the fourth most influential computer game developer of all time.", "title": "Awards and recognition" }, { "paragraph_id": 14, "text": "In March 2007, he received the Game Developers Choice Awards First Penguin Award. The award was given for pioneering the casual games market.", "title": "Awards and recognition" }, { "paragraph_id": 15, "text": "In June 2009, he received the honorary award at the LARA - Der Deutsche Games Award in Cologne, Germany.", "title": "Awards and recognition" }, { "paragraph_id": 16, "text": "In 2012, IGN included Pajitnov on their list of 5 Memorable Video Game Industry One-Hit Wonders, calling him \"the ultimate video game one-hit wonder.\"", "title": "Awards and recognition" }, { "paragraph_id": 17, "text": "In 2015, Pajitnov won the Bizkaia Award at the Fun & Serious Game Festival.", "title": "Awards and recognition" }, { "paragraph_id": 18, "text": "Pajitnov was portrayed by Russian actor Nikita Yefremov in the 2023 movie Tetris, a dramatised retelling of the licensing bidding war for Tetris in the late 1980s.", "title": "Awards and recognition" } ]
Alexey Leonidovich Pajitnov is a Russian computer engineer and video game designer who is best known for creating, designing, and developing Tetris in 1985 while working at the Dorodnitsyn Computing Centre under the Academy of Sciences of the Soviet Union. In 1991, he moved to the United States and later became a U.S. citizen. In 1996, Pajitnov founded The Tetris Company alongside Dutch video game designer Henk Rogers. Pajitnov did not receive royalties from Tetris prior to this time, despite the game's high popularity.
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https://en.wikipedia.org/wiki/Alexey_Pajitnov
3,019
ʻAbdu'l-Bahá
ʻAbdu'l-Bahá (/əbˈdʊl bəˈhɑː/; Persian: عبد البهاء, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature. He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a political prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate, who appointed him a Knight Commander of the Order of the British Empire for his help in averting famine following the war. In 1892, ʻAbdu'l-Bahá was appointed in his father's will to be his successor and head of the Baháʼí Faith. He faced opposition from virtually all his family members, but held the loyalty of the great majority of Baháʼís around the world. His Tablets of the Divine Plan helped galvanize Baháʼís in North America into spreading the Baháʼí teachings to new territories, and his Will and Testament laid the foundation for the current Baháʼí administrative order. Many of his writings, prayers and letters are extant, and his discourses with the Western Baháʼís emphasize the growth of the religion by the late 1890s. ʻAbdu'l-Bahá's given name was ʻAbbás. Depending on context, he would have gone by either Mírzá ʻAbbás (Persian) or ʻAbbás Effendi (Turkish), both of which are equivalent to the English Sir ʻAbbás. He preferred the title of ʻAbdu'l-Bahá ("servant of Bahá", a reference to his father). He is commonly referred to in Baháʼí texts as "The Master". ʻAbdu'l-Bahá was born in Tehran, Persia (now Iran) on 23 May 1844 (5th of Jamadiyu'l-Avval, 1260 AH), the eldest son of Baháʼu'lláh and Navváb. He was born on the very same night on which the Báb declared his mission. Born with the given name of ʻAbbás, he was named after his grandfather Mírzá ʻAbbás Núrí, a prominent and powerful nobleman. As a child, ʻAbdu'l-Bahá was shaped by his father's position as a prominent Bábí. He recalled how he met the Bábí Táhirih and how she would take "me on to her knee, caress me, and talk to me. I admired her most deeply". ʻAbdu'l-Bahá had a happy and carefree childhood. The family's Tehran home and country houses were comfortable and beautifully decorated. ʻAbdu'l-Bahá enjoyed playing in the gardens with his younger sister with whom he was very close. Along with his younger siblings – a sister, Bahíyyih, and a brother, Mihdí – the three lived in an environment of privilege, happiness and comfort. During his young childhood ʻAbdu'l-Bahá witnessed his parents' various charitable endeavours, which included converting part of the home to a hospital ward for women and children. With most of his life was spent in exile and prison, there was little chance for normal schooling. Even when younger, it was customary not to send children of nobility to schools. Most noblemen were educated at home briefly in scripture, rhetoric, calligraphy and basic mathematics. Many were educated to prepare themselves for life in the royal court. Despite a brief spell at a traditional preparatory school at the age of seven for one year, ʻAbdu'l-Bahá received no formal education. As he grew he was educated by his mother, and uncle. Most of his education however, came from his father. Years later in 1890 Edward Granville Browne described how ʻAbdu'l-Bahá was "one more eloquent of speech, more ready of argument, more apt of illustration, more intimately acquainted with the sacred books of the Jews, the Christians, and the Muhammadans...scarcely be found even amongst the eloquent." According to contemporary accounts, ʻAbdu'l-Bahá was an eloquent and charming child. When ʻAbdu'l-Bahá was seven, he contracted tuberculosis and was expected to die. Though the malady faded away, he would be plagued with bouts of illness for the rest of his life. One event that affected ʻAbdu'l-Bahá greatly during his childhood was the imprisonment of his father when ʻAbdu'l-Bahá was eight years old; the imprisonment led to his family being reduced to poverty and being attacked in the streets by other children. ʻAbdu'l-Bahá accompanied his mother to visit Baháʼu'lláh who was then imprisoned in the infamous subterranean dungeon the Síyáh-Chál. He described how "I saw a dark, steep place. We entered a small, narrow doorway, and went down two steps, but beyond those one could see nothing. In the middle of the stairway, all of a sudden we heard His [Baháʼu'lláh's]…voice: 'Do not bring him in here', and so they took me back". Baháʼu'lláh was eventually released from prison, but ordered into exile, and ʻAbdu'l-Bahá, then eight years old, joined his father on the journey to Baghdad in the winter (January to April) of 1853. During the journey ʻAbdu'l-Bahá suffered from frost-bite. After a year of difficulties Baháʼu'lláh absented himself rather than continue to face the conflict with Mirza Yahya and secretly secluded himself in the mountains of Sulaymaniyah in April 1854 a month before ʻAbdu'l-Bahá's tenth birthday. Mutual sorrow resulted in him, his mother and sister becoming constant companions. ʻAbdu'l-Bahá was particularly close to both, and his mother took active participation in his education and upbringing. During the two-year absence of his father ʻAbdu'l-Bahá took up the duty of managing the affairs of the family, before his age of maturity (14 in middle-eastern society) and was known to be occupied with reading and, at a time of hand-copied scriptures being the primary means of publishing, was also engaged in copying the writings of the Báb. ʻAbdu'l-Bahá also took an interest in the art of horse riding and, as he grew, became a renowned rider. In 1856, news of an ascetic carrying on discourses with local Súfí leaders that seemed to possibly be Baháʼu'lláh reached the family and friends. Immediately, family members and friends went to search for the elusive dervish – and in March brought Baháʼu'lláh back to Baghdad. On seeing his father, ʻAbdu'l-Bahá fell to his knees and wept loudly "Why did you leave us?", and this followed with his mother and sister doing the same. ʻAbdu'l-Bahá soon became his father's secretary and shield. During the sojourn in the city ʻAbdu'l-Bahá grew from a boy into a young man. He was noted as a "remarkably fine looking youth", and remembered for his charity. Having passed the age of maturity ʻAbdu'l-Bahá was regularly seen in the mosques of Baghdad discussing religious topics and the scripture as a young man. Whilst in Baghdad, ʻAbdu'l-Bahá composed a commentary at the request of his father on the Muslim tradition of "I was a Hidden Treasure" for a Súfí leader named ʻAlí Shawkat Páshá. ʻAbdu'l-Bahá was fifteen or sixteen at the time and ʻAlí Shawkat Páshá regarded the more than 11,000-word essay as a remarkable feat for somebody of his age. In 1863, in what became known as the Garden of Ridván, his father Baháʼu'lláh announced to a few that he was the manifestation of God and He whom God shall make manifest whose coming had been foretold by the Báb. On day eight of the twelve days, it is believed ʻAbdu'l-Bahá was the first person Baháʼu'lláh revealed his claim to. In 1863, Baháʼu'lláh was summoned to Istanbul, and thus his family, including ʻAbdu'l-Bahá, then eighteen, accompanied him on his 110-day journey. The journey to Constantinople was another wearisome journey, and ʻAbdu'l-Bahá helped feed the exiles. It was here that his position became more prominent amongst the Baháʼís. This was further solidified by Baháʼu'lláh's tablet of the Branch in which he constantly exalts his son's virtues and station. The family were soon exiled to Adrianople and ʻAbdu'l-Bahá went with the family. ʻAbdu'l-Bahá again suffered from frostbite. In Adrianople ʻAbdu'l-Bahá was regarded as the sole comforter of his family – in particular to his mother. At this point ʻAbdu'l-Bahá was known by the Baháʼís as "the Master", and by non-Baháʼís as ʻAbbás Effendi ("Effendi" signifies "Sir"). It was in Adrianople that Baháʼu'lláh referred to his son as "the Mystery of God". The title of "Mystery of God" symbolises, according to Baháʼís, that ʻAbdu'l-Bahá is not a manifestation of God but how a "person of ʻAbdu'l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized". Baháʼu'lláh gave his son many other titles such as G͟husn-i-Aʻzam (meaning "Mightiest Branch" or "Mightier Branch"), the "Branch of Holiness", "the Center of the Covenant" and the apple of his eye. ʻAbdu'l-Bahá ("the Master") was devastated when hearing the news that he and his family were to be exiled separately from Baháʼu'lláh. It was, according to Baháʼís, through his intercession that the idea was reverted and the family were allowed to be exiled together. At the age of 24, ʻAbdu'l-Bahá was clearly chief-steward to his father and an outstanding member of the Baháʼí community. Baháʼu'lláh and his family were – in 1868 – exiled to the penal colony of Acre, Palestine where it was expected that the family would perish. Arrival in ʻAkká was distressing for the family and exiles. They were greeted in a hostile manner by the surrounding population and his sister and father fell dangerously ill. When told that the women were to sit on the shoulders of the men to reach the shore, ʻAbdu'l-Bahá took a chair and carried the women to the bay of ʻAkká. ʻAbdu'l-Bahá was able to procure some anesthetic and nursed the sick. The Baháʼís were imprisoned under horrendous conditions in a cluster of cells covered in excrement and dirt. ʻAbdu'l-Bahá himself fell dangerously ill with dysentery, however a sympathetic soldier permitted a physician to help cure him. The population shunned them, the soldiers treated them the same, and the behaviour of Siyyid Muhammad-i-Isfahani (an Azali) did not help matters. Morale was further destroyed with the accidental death of ʻAbdu'l-Bahá's youngest brother Mírzá Mihdí at the age of 22. The grieving ʻAbdu'l-Bahá kept a night-long vigil beside his brother's body. Over time, he gradually took over responsibility for the relationships between the small Baháʼí exile community and the outside world. It was through his interaction with the people of ʻAkká (Acre) that, according to the Baháʼís, they recognized the innocence of the Baháʼís, and thus the conditions of imprisonment were eased. Four months after the death of Mihdí the family moved from the prison to the House of ʻAbbúd. The people of ʻAkká started to respect the Baháʼís and in particular, ʻAbdu'l-Bahá. ʻAbdu'l-Bahá was able to arrange for houses to be rented for the family, the family later moved to the Mansion of Bahjí around 1879 when an epidemic caused the inhabitants to flee. ʻAbdu'l-Bahá soon became very popular in the penal colony and Myron Henry Phelps a wealthy New York lawyer described how "a crowd of human beings...Syrians, Arabs, Ethiopians, and many others", all waited to talk and receive ʻAbdu'l-Bahá. He undertook a history of the Bábí religion through publication of A Traveller's Narrative (Makála-i-Shakhsí Sayyáh) in 1886, later translated and published in translation in 1891 through Cambridge University by the agency of Edward Granville Browne. When ʻAbdu'l-Bahá was a young man, speculation was rife amongst the Baháʼís to whom he would marry. Several young girls were seen as marriage prospects but ʻAbdu'l-Bahá seemed disinclined to marriage. On 8 March 1873, at the urging of his father, the twenty-eight-year-old ʻAbdu'l-Bahá married Fátimih Nahrí of Isfahán (1847–1938) a twenty-five-year-old from an upper-class family of the city. Her father was Mírzá Muḥammad ʻAlí Nahrí of Isfahan an eminent Baháʼí with prominent connections. Fátimih was brought from Persia to ʻAkká after both Baháʼu'lláh and his wife Navváb expressed an interest in her to marry ʻAbdu'l-Bahá. After a wearisome journey from Isfahán to Akka she finally arrived accompanied by her brother in 1872. The young couple were betrothed for about five months before the marriage itself commenced. In the meantime, Fátimih lived in the home of ʻAbdu'l-Bahá's uncle Mírzá Músá. According to her later memoirs, Fátimih fell in love with ʻAbdu'l-Bahá on seeing him. ʻAbdu'l-Bahá himself had showed little inkling to marriage until meeting Fátimih; who was entitled Munírih by Baháʼu'lláh. Munírih is a title meaning "Luminous". The marriage resulted in nine children. The first born was a son Mihdí Effendi who died aged about 3. He was followed by Ḍíyáʼíyyih K͟hánum, Fuʼádíyyih K͟hánum (d. few years old), Rúhangíz Khánum (d. 1893), Túbá Khánum, Husayn Effendi (d.1887 aged 5), Túbá K͟hánum, Rúhá K͟hánum (mother of Munib Shahid), and Munnavar K͟hánum. The death of his children caused ʻAbdu'l-Bahá immense grief – in particular the death of his son Husayn Effendi came at a difficult time following the death of his mother and uncle. The surviving children (all daughters) were; Ḍíyáʼíyyih K͟hánum (mother of Shoghi Effendi) (d. 1951) Túbá K͟hánum (1880–1959) Rúḥá K͟hánum and Munavvar K͟hánum (d. 1971). Baháʼu'lláh wished that the Baháʼís follow the example of ʻAbdu'l-Bahá and gradually move away from polygamy. The marriage of ʻAbdu'l-Bahá to one woman and his choice to remain monogamous, from advice of his father and his own wish, legitimised the practice of monogamy to a people who hitherto had regarded polygamy as a righteous way of life. After Baháʼu'lláh died on 29 May 1892, the Will and Testament of Baháʼu'lláh named ʻAbdu'l-Bahá as Centre of the Covenant, successor and interpreter of Baháʼu'lláh's writings. Baháʼu'lláh designates his successor with the following verses: The Will of the divine Testator is this: It is incumbent upon the Aghsán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: 'When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.' The object of this sacred verse is none other except the Most Mighty Branch [ʻAbdu'l-Bahá]. Thus have We graciously revealed unto you Our potent Will, and I am verily the Gracious, the All-Powerful. Verily God hath ordained the station of the Greater Branch [Muḥammad ʻAlí] to be beneath that of the Most Great Branch [ʻAbdu'l-Bahá]. He is in truth the Ordainer, the All-Wise. We have chosen 'the Greater' after 'the Most Great', as decreed by Him Who is the All-Knowing, the All-Informed. This translation of the Kitáb-i-ʻAhd is based on a solecism, however, as the terms Akbar and Aʻzam do not mean, respectively, 'Greater' and 'Most Great'. Not only do the two words derive from entirely separate triconsonantal roots (Akbar from k-b-r and Aʻzam from ʻ-z-m), but the Arabic language possesses the elative, a stage of gradation, with no clear distinction between the comparative and superlative. In the Will and Testament ʻAbdu'l-Bahá's half-brother, Muhammad ʻAlí, was mentioned by name as being subordinate to ʻAbdu'l-Bahá. Muhammad ʻAlí became jealous of his half-brother and set out to establish authority for himself as an alternative leader with the support of his brothers Badiʻu'llah and Ḍíyáʼu'llah. He began correspondence with Baháʼís in Iran, initially in secret, casting doubts in others' minds about ʻAbdu'l-Bahá. While most Baháʼís followed ʻAbdu'l-Bahá, a handful followed Muhammad ʻAlí including such leaders as Mirza Javad and Ibrahim George Kheiralla, an early Baháʼí missionary to America. Muhammad ʻAlí and Mirza Javad began to openly accuse ʻAbdu'l-Bahá of taking on too much authority, suggesting that he believed himself to be a Manifestation of God, equal in status to Baháʼu'lláh. It was at this time that ʻAbdu'l-Bahá, to provide proof of the falsity of the accusations leveled against him, in tablets to the West, stated that he was to be known as "ʻAbdu'l-Bahá" an Arabic phrase meaning the Servant of Bahá to make it clear that he was not a Manifestation of God, and that his station was only servitude. ʻAbdu'l-Bahá left a Will and Testament that set up the framework of administration. The two highest institutions were the Universal House of Justice, and the Guardianship, for which he appointed Shoghi Effendi as the Guardian. With the exception of ʻAbdu'l-Bahá and Shoghi Effendi, Muhammad ʻAlí was supported by all of the remaining male relatives of Baháʼu'lláh, including Shoghi Effendi's father, Mírzá Hádí Shírází. However Muhammad ʻAlí's and his families statements had very little effect on the Baháʼís in general – in the ʻAkká area, the followers of Muhammad ʻAlí represented six families at most, they had no common religious activities, and were almost wholly assimilated into Muslim society. By the end of 1898, Western pilgrims started coming to Akka on pilgrimage to visit ʻAbdu'l-Bahá; this group of pilgrims, including Phoebe Hearst, was the first time that Baháʼís raised up in the West had met ʻAbdu'l-Bahá. The first group arrived in 1898 and throughout late 1898 to early 1899 Western Baháʼís sporadically visited ʻAbdu'l-Bahá. The group was relatively young containing mainly women from high American society in their 20s. The group of Westerners aroused suspicion for the authorities, and consequently ʻAbdu'l-Bahá's confinement was tightened. During the next decade ʻAbdu'l-Bahá would be in constant communication with Baháʼís around the world, helping them to teach the religion; the group included May Ellis Bolles in Paris, Englishman Thomas Breakwell, American Herbert Hopper, French Hippolyte Dreyfus [fr], Susan Moody, Lua Getsinger, and American Laura Clifford Barney. It was Laura Clifford Barney who, by asking questions of ʻAbdu'l-Bahá over many years and many visits to Haifa, compiled what later became the book Some Answered Questions. During the final years of the 19th century, while ʻAbdu'l-Bahá was still officially a prisoner and confined to ʻAkka, he organized the transfer of the remains of the Báb from Iran to Palestine. He then organized the purchase of land on Mount Carmel that Baháʼu'lláh had instructed should be used to lay the remains of the Báb, and organized for the construction of the Shrine of the Báb. This process took another 10 years. With the increase of pilgrims visiting ʻAbdu'l-Bahá, Muhammad ʻAlí worked with the Ottoman authorities to re-introduce stricter terms on ʻAbdu'l-Bahá's imprisonment in August 1901. By 1902, however, due to the Governor of ʻAkka being supportive of ʻAbdu'l-Bahá, the situation was greatly eased; while pilgrims were able to once again visit ʻAbdu'l-Bahá, he was confined to the city. In February 1903, two followers of Muhammad ʻAlí, including Badiʻu'llah and Siyyid ʻAliy-i-Afnan, broke with Muhammad ʻAli and wrote books and letters giving details of Muhammad ʻAli's plots and noting that what was circulating about ʻAbdu'l-Bahá was fabrication. From 1902 to 1904, in addition to the building of the Shrine of the Báb that ʻAbdu'l-Bahá was directing, he started to put into execution two different projects; the restoration of the House of the Báb in Shiraz, Iran and the construction of the first Baháʼí House of Worship in Ashgabat, Turkmenistan. ʻAbdu'l-Bahá asked Aqa Mirza Aqa to coordinate the work so that the house of the Báb would be restored to the state that it was at the time of the Báb's declaration to Mulla Husayn in 1844; he also entrusted the work on the House of Worship to Vakil-u'd-Dawlih. During this period, ʻAbdu'l-Bahá communicated with a number of Young Turks, opposed to the reign of Sultan Abdul Hamid II, including Namık Kemal, Ziya Pasha and Midhat Pasha, in an attempt to disseminate Baháʼí thought into their political ideology. He emphasized Baháʼís "seek freedom and love liberty, hope for equality, are well-wishers of humanity and ready to sacrifice their lives to unite humanity" but on a more broad approach than the Young Turks. Abdullah Cevdet, one of the founders of the Committee of Union and Progress who considered the Baháʼí Faith an intermediary step between Islam and the ultimate abandonment of religious belief, would go on trial for defense of Baháʼís in a periodical he founded. ‛Abdu'l-Bahá also had contact with military leaders as well, including such individuals as Bursalı Mehmet Tahir Bey and Hasan Bedreddin. The latter, who was involved in the overthrow of Sultan Abdülaziz, is commonly known as Bedri Paşa or Bedri Pasha and is referred to in Persian Baháʼí sources as Bedri Bey (Badri Beg). He was a Baháʼí who translated ‛Abdu'l-Baha's works into French. ʻAbdu'l-Bahá also met Muhammad Abduh, one of the key figures of Islamic Modernism and the Salafi movement, in Beirut, at a time when the two men were both opposed to the Ottoman ulama and shared similar goals of religious reform. Rashid Rida asserts that during his visits to Beirut, ʻAbdu'l-Bahá would attend Abduh's study sessions. Regarding the meetings of ʻAbdu'l-Bahá and Muhammad ʻAbduh, Shoghi Effendi asserts that "His several interviews with the well-known Shaykh Muhammad ʻAbdu served to enhance immensely the growing prestige of the community and spread abroad the fame of its most distinguished member." Due to ʻAbdu'l-Bahá's political activities and alleged accusation against him by Muhammad ʻAli, a Commission of Inquiry interviewed ʻAbdu'l-Bahá in 1905, with the result that he was almost exiled to Fezzan. In response, ʻAbdu'l-Bahá wrote the sultan a letter protesting that his followers refrain from involvement in partisan politics and that his tariqa had guided many Americans to Islam. The next few years in ʻAkka were relatively free of pressures and pilgrims were able to come and visit ʻAbdu'l-Bahá. By 1909 the mausoleum of the Shrine of the Báb was completed. The 1908 Young Turks revolution freed all political prisoners in the Ottoman Empire, and ʻAbdu'l-Bahá was freed from imprisonment. His first action after his freedom was to visit the Shrine of Baháʼu'lláh in Bahji. While ʻAbdu'l-Bahá continued to live in ʻAkka immediately following the revolution, he soon moved to live in Haifa near the Shrine of the Báb. In 1910, with the freedom to leave the country, he embarked on a three-year journey to Egypt, Europe, and North America, spreading the Baháʼí message. From August to December 1911, ʻAbdu'l-Bahá visited cities in Europe, including London, Bristol, and Paris. The purpose of these trips was to support the Baháʼí communities in the west and to further spread his father's teachings. In the following year, he undertook a much more extensive journey to the United States and Canada to once again spread his father's teachings. He arrived in New York City on 11 April 1912, after declining an offer of passage on the RMS Titanic, telling the Baháʼí believers, instead, to "Donate this to charity." He instead travelled on a slower craft, the RMS Cedric, and cited preference of a longer sea journey as the reason. After hearing of the Titanic's sinking on 16 April he was quoted as saying "I was asked to sail upon the Titanic, but my heart did not prompt me to do so." While he spent most of his time in New York, he visited Chicago, Cleveland, Pittsburgh, Washington, D.C., Boston and Philadelphia. In August of the same year he started a more extensive journey to places including New Hampshire, the Green Acre school in Maine, and Montreal (his only visit to Canada). He then travelled west to Minneapolis, San Francisco, Stanford, and Los Angeles before starting to return east at the end of October. On 5 December 1912 he set sail back to Europe. During his visit to North America he visited many missions, churches, and groups, as well as having scores of meetings in Baháʼís' homes, and offering innumerable personal meetings with hundreds of people. During his talks he proclaimed Baháʼí principles such as the unity of God, unity of the religions, oneness of humanity, equality of women and men, world peace and economic justice. He also insisted that all his meetings be open to all races. His visit and talks were the subject of hundreds of newspaper articles. In Boston newspaper reporters asked ʻAbdu'l-Bahá why he had come to America, and he stated that he had come to participate in conferences on peace and that just giving warning messages is not enough. ʻAbdu'l-Bahá's visit to Montreal provided notable newspaper coverage; on the night of his arrival the editor of the Montreal Daily Star met with him and that newspaper along with The Montreal Gazette, Montreal Standard, Le Devoir and La Presse among others reported on ʻAbdu'l-Bahá's activities. The headlines in those papers included "Persian Teacher to Preach Peace", "Racialism Wrong, Says Eastern Sage, Strife and War Caused by Religious and National Prejudices", and "Apostle of Peace Meets Socialists, Abdul Baha's Novel Scheme for Distribution of Surplus Wealth." The Montreal Standard, which was distributed across Canada, took so much interest that it republished the articles a week later; the Gazette published six articles and Montreal's largest French language newspaper published two articles about him. His 1912 visit to Montreal also inspired humourist Stephen Leacock to parody him in his bestselling 1914 book Arcadian Adventures with the Idle Rich. In Chicago one newspaper headline included "His Holiness Visits Us, Not Pius X but A. Baha," and ʻAbdu'l-Bahá's visit to California was reported in the Palo Altan. Back in Europe, he visited London, Edinburgh, Paris (where he stayed for two months), Stuttgart, Budapest, and Vienna. Finally, on 12 June 1913, he returned to Egypt, where he stayed for six months before returning to Haifa. On 23 February 1914, at the eve of World War I, ʻAbdu'l-Bahá hosted Baron Edmond James de Rothschild, a member of the Rothschild banking family who was a leading advocate and financier of the Zionist movement, during one of his early trips to Palestine. During World War I (1914–1918) ʻAbdu'l-Bahá stayed in Palestine and was unable to travel. He carried on a limited correspondence, which included the Tablets of the Divine Plan, a collection of 14 letters addressed to the Baháʼís of North America, later described as one of three "charters" of the Baháʼí Faith. The letters assign a leadership role for the North American Baháʼís in spreading the religion around the planet. Haifa was under real threat of Allied bombardment, enough that ʻAbdu'l-Bahá and other Baháʼís temporarily retreated to the hills east of ʻAkka. ʻAbdu'l-Bahá was also under threats from Cemal Paşa, the Ottoman military chief who at one point expressed his desire to crucify him and destroy Baháʼí properties in Palestine. The swift Megiddo offensive of the British General Allenby swept away the Turkish forces in Palestine before harm was done to the Baháʼís, and the war was over less than two months later. The conclusion of World War I led to the openly hostile Ottoman authorities being replaced by the more friendly British Mandate, allowing for a renewal of correspondence, pilgrims, and development of the Baháʼí World Centre properties. It was during this revival of activity that the Baháʼí Faith saw an expansion and consolidation in places like Egypt, the Caucasus, Iran, Turkmenistan, North America and South Asia under the leadership of ʻAbdu'l-Bahá. The end of the war brought about several political developments that ʻAbdu'l-Bahá commented on. The League of Nations formed in January 1920, representing the first instance of collective security through a worldwide organization. ʻAbdu'l-Bahá had written in 1875 for the need to establish a "Union of the nations of the world", and he praised the attempt through the League of Nations as an important step towards the goal. He also said that it was "incapable of establishing Universal Peace" because it did not represent all nations and had only trivial power over its member states. Around the same time, the British Mandate supported the ongoing immigration of Jews to Palestine. ʻAbdu'l-Bahá mentioned the immigration as a fulfillment of prophecy, and encouraged the Zionists to develop the land and "elevate the country for all its inhabitants... They must not work to separate the Jews from the other Palestinians." The war also left the region in famine. In 1901, ʻAbdu'l-Bahá had purchased about 1704 acres of scrubland near the Jordan river and by 1907 many Baháʼís from Iran had begun sharecropping on the land. ʻAbdu'l-Bahá received between 20 and 33% of their harvest (or cash equivalent), which was shipped to Haifa. With the war still raging in 1917, ʻAbdu'l-Bahá received a large amount of wheat from the crops, and also bought other available wheat and shipped it all back to Haifa. The wheat arrived just after the British captured Palestine, and as such was allowed to be widely distributed to allay the famine. For this service in averting a famine in Northern Palestine he received the honour of Knight Commander of the Order of the British Empire at a ceremony held in his honor at the home of the British Governor on 27 April 1920. He was later visited by General Allenby, King Faisal (later King of Iraq), Herbert Samuel (High Commissioner for Palestine), and Ronald Storrs (Military Governor of Jerusalem). ʻAbdu'l-Bahá died on Monday, 28 November 1921, sometime after 1:15 a.m. (27th of Rabi' al-awwal, 1340 AH). Then Colonial Secretary Winston Churchill telegraphed the High Commissioner for Palestine, "convey to the Baháʼí Community, on behalf of His Majesty's Government, their sympathy and condolescence." Similar messages came from Viscount Allenby, the Council of Ministers of Iraq, and others. On his funeral, which was held the next day, Esslemont notes: ... a funeral the like of which Haifa, nay Palestine itself, had surely never seen... so deep was the feeling that brought so many thousands of mourners together, representative of so many religions, races and tongues. Among the talks delivered at the funeral, Shoghi Effendi records Stewart Symes giving the following tribute: Most of us here have, I think, a clear picture of Sir ʻAbdu'l‑Bahá ʻAbbás, of His dignified figure walking thoughtfully in our streets, of His courteous and gracious manner, of His kindness, of His love for little children and flowers, of His generosity and care for the poor and suffering. So gentle was He, and so simple, that in His presence one almost forgot that He was also a great teacher, and that His writings and His conversations have been a solace and an inspiration to hundreds and thousands of people in the East and in the West. He was buried in the front room of the Shrine of the Báb on Mount Carmel. His interment there is meant to be temporary, until his own mausoleum can be built in the vicinity of Riḍván Garden, known as the Shrine of ʻAbdu'l-Bahá. ʻAbdu'l-Bahá left a Will and Testament that was originally written between 1901 and 1908 and addressed to Shoghi Effendi, who at that time was only 4–11 years old. The will appoints Shoghi Effendi as the first in a line of Guardians of the religion, a hereditary executive role that may provide authoritative interpretations of scripture. ʻAbdu'l-Bahá directed all Baháʼís to turn to him and obey him, and assured him of divine protection and guidance. The will also provided a formal reiteration of his teachings, such as the instructions to teach, manifest spiritual qualities, associate with all people, and shun Covenant-breakers. Many obligations of the Universal House of Justice and the Hands of the Cause were also elaborated. Shoghi Effendi later described the document as one of three "charters" of the Baháʼí Faith. The authenticity and provisions of the will were almost universally accepted by Baháʼís around the world, with the exception of Ruth White and a few other Americans who tried to protest Shoghi Effendi's leadership. In volumes of The Baháʼí World published in 1930 and 1933, Shoghi Effendi named nineteen Baháʼís as disciples of ʻAbdu'l-Bahá and heralds of the Covenant, including Thornton Chase, Hippolyte Dreyfus-Barney [fr], John Esslemont, Lua Getsinger, and Robert Turner. No other statements about them have been found in Shoghi Effendi's writings. During his lifetime there was some ambiguity among Baháʼís as to his station relative to Baháʼu'lláh, and later to Shoghi Effendi. Some American newspapers reported him to be a Baháʼí prophet or the return of Christ. Shoghi Effendi later formalized his legacy as the last of three "Central Figures" of the Baháʼí Faith and the "Perfect exemplar" of the teachings, also claiming that holding him on an equal status to Baháʼu'lláh or Jesus was heretical. Shoghi Effendi also wrote that during the anticipated Baháʼí dispensation of 1000 years there will be no equal to ʻAbdu'l-Bahá. ʻAbdu'l-Bahá was described as handsome, and bore striking resemblance to his mother. As an adult he reached medium height but he gave the impression of being taller. He had dark hair that flowed to his shoulders, grey coloured eyes, a fair complexion and an aquiline nose. In 1890, Orientalist Edward Granville Browne met him and wrote: Seldom have I seen one whose appearance impressed me more. A tall strongly built man holding himself straight as an arrow, with white turban and raiment, long black locks reaching almost to the shoulder, broad powerful forehead indicating a strong intellect combined with an unswerving will, eyes keen as a hawk's, and strongly marked but pleasing features – such was my first impression of 'Abbás Efendí, "the master". After the death of Bahá’u’lláh, ʻAbdu'l-Bahá began to visibly age. By the late 1890s his hair had turned snow-white and deep lines set on his face. As a young man he was athletic and enjoyed archery, horseback riding and swimming. Even later in his life ʻAbdu'l-Bahá remained active going for long walks in Haifa and Acre. ʻAbdu'l-Bahá was a major presence for the Bahá’ís during his lifetime, and he continues to influence the Bahá’í community today. Bahá’ís regard ‘Abdu’l-Bahá as the perfect example of the teachings of his father and therefore strive to emulate him. Anecdotes about him are frequently used to illustrate particular points about morality and interpersonal relations. He was remembered for his charisma, compassion, philanthropy and strength in the face of suffering. John Esslemont reflected that "[‘Abdu’l-Bahá] showed that it is still possible, amid the whirl and rush of modern life, amid the self-love and struggle for material prosperity that everywhere prevail, to live the life of entire devotion to God and to the service of one's fellows." Even ardent enemies of the Bahá’í Faith were on occasion taken by meeting him. Mírzá 'Abdu'l-Muḥammad Írání Mu'addibu's-Sulṭán, an Iranian, and Shaykh 'Alí Yúsuf, an Arab, were both newspaper editors in Egypt who had published harsh attacks on the Bahá’í Faith in their papers. They called on ‘Abdu’l-Bahá when he was in Egypt and their attitude changed. Similarly, a Christian clergyman, Rev. J.T. Bixby, who was the author of a hostile article on the Bahá’í Faith in the United States, felt compelled to witness Abdu'l-Bahá's personal qualities. The effect of ‘Abdu’l-Bahá on those who were already committed Bahá’ís was greater still. ʻAbdu'l-Bahá was widely known for his encounters with the poor and dying. His generosity resulted in his own family complaining that they were left with nothing. He was sensitive to people’s feelings, and later expressed his wish to be a beloved figure of the Bahá’ís saying “I am your father...and you must be glad and rejoice, for I love you exceedingly.” According to historical accounts, he had a keen sense of humour and was relaxed and informal. He was open about personal tragedies such as the loss of his children and the sufferings he'd endured as a prisoner, further enhancing his popularity. ‘Abdu’l-Bahá directed the affairs of the Bahá’í community with care. He was inclined to allow a large range of personal interpretations of the Bahá’í teachings as long as these did not obviously contradict fundamental principles. He did, however, expel members of the religion he felt were challenging his leadership and deliberately causing disunity in the community. Outbreaks of persecution of the Bahá’ís affected him deeply. He wrote personally to the families of those who had been martyred. The total estimated number of tablets that ʻAbdu'l-Bahá wrote are over 27,000 of which only a fraction have been translated into English. His works fall into two groups including first his direct writings and second his lectures and speeches as noted by others. The first group includes The Secret of Divine Civilization written before 1875, A Traveller's Narrative written around 1886, the Resāla-ye sīāsīya or Sermon on the Art of Governance written in 1893, the Memorials of the Faithful, and a large number of tablets written to various people; including various Western intellectuals such as Auguste Forel which has been translated and published as the Tablet to Auguste-Henri Forel. The Secret of Divine Civilization and the Sermon on the Art of Governance were widely circulated anonymously. The second group includes Some Answered Questions, which is an English translation of a series of table talks with Laura Barney, and Paris Talks, ʻAbdu'l-Baha in London and Promulgation of Universal Peace which are respectively addresses given by ʻAbdu'l-Bahá in Paris, London and the United States. The following is a list of some of ʻAbdu'l-Bahá's many books, tablets, and talks:
[ { "paragraph_id": 0, "text": "ʻAbdu'l-Bahá (/əbˈdʊl bəˈhɑː/; Persian: عبد البهاء, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three \"central figures\" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.", "title": "" }, { "paragraph_id": 1, "text": "He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a political prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate, who appointed him a Knight Commander of the Order of the British Empire for his help in averting famine following the war.", "title": "" }, { "paragraph_id": 2, "text": "In 1892, ʻAbdu'l-Bahá was appointed in his father's will to be his successor and head of the Baháʼí Faith. He faced opposition from virtually all his family members, but held the loyalty of the great majority of Baháʼís around the world. His Tablets of the Divine Plan helped galvanize Baháʼís in North America into spreading the Baháʼí teachings to new territories, and his Will and Testament laid the foundation for the current Baháʼí administrative order. Many of his writings, prayers and letters are extant, and his discourses with the Western Baháʼís emphasize the growth of the religion by the late 1890s.", "title": "" }, { "paragraph_id": 3, "text": "ʻAbdu'l-Bahá's given name was ʻAbbás. Depending on context, he would have gone by either Mírzá ʻAbbás (Persian) or ʻAbbás Effendi (Turkish), both of which are equivalent to the English Sir ʻAbbás. He preferred the title of ʻAbdu'l-Bahá (\"servant of Bahá\", a reference to his father). He is commonly referred to in Baháʼí texts as \"The Master\".", "title": "" }, { "paragraph_id": 4, "text": "ʻAbdu'l-Bahá was born in Tehran, Persia (now Iran) on 23 May 1844 (5th of Jamadiyu'l-Avval, 1260 AH), the eldest son of Baháʼu'lláh and Navváb. He was born on the very same night on which the Báb declared his mission. Born with the given name of ʻAbbás, he was named after his grandfather Mírzá ʻAbbás Núrí, a prominent and powerful nobleman. As a child, ʻAbdu'l-Bahá was shaped by his father's position as a prominent Bábí. He recalled how he met the Bábí Táhirih and how she would take \"me on to her knee, caress me, and talk to me. I admired her most deeply\". ʻAbdu'l-Bahá had a happy and carefree childhood. The family's Tehran home and country houses were comfortable and beautifully decorated. ʻAbdu'l-Bahá enjoyed playing in the gardens with his younger sister with whom he was very close. Along with his younger siblings – a sister, Bahíyyih, and a brother, Mihdí – the three lived in an environment of privilege, happiness and comfort. During his young childhood ʻAbdu'l-Bahá witnessed his parents' various charitable endeavours, which included converting part of the home to a hospital ward for women and children.", "title": "Early life" }, { "paragraph_id": 5, "text": "With most of his life was spent in exile and prison, there was little chance for normal schooling. Even when younger, it was customary not to send children of nobility to schools. Most noblemen were educated at home briefly in scripture, rhetoric, calligraphy and basic mathematics. Many were educated to prepare themselves for life in the royal court. Despite a brief spell at a traditional preparatory school at the age of seven for one year, ʻAbdu'l-Bahá received no formal education. As he grew he was educated by his mother, and uncle. Most of his education however, came from his father. Years later in 1890 Edward Granville Browne described how ʻAbdu'l-Bahá was \"one more eloquent of speech, more ready of argument, more apt of illustration, more intimately acquainted with the sacred books of the Jews, the Christians, and the Muhammadans...scarcely be found even amongst the eloquent.\"", "title": "Early life" }, { "paragraph_id": 6, "text": "According to contemporary accounts, ʻAbdu'l-Bahá was an eloquent and charming child. When ʻAbdu'l-Bahá was seven, he contracted tuberculosis and was expected to die. Though the malady faded away, he would be plagued with bouts of illness for the rest of his life.", "title": "Early life" }, { "paragraph_id": 7, "text": "One event that affected ʻAbdu'l-Bahá greatly during his childhood was the imprisonment of his father when ʻAbdu'l-Bahá was eight years old; the imprisonment led to his family being reduced to poverty and being attacked in the streets by other children. ʻAbdu'l-Bahá accompanied his mother to visit Baháʼu'lláh who was then imprisoned in the infamous subterranean dungeon the Síyáh-Chál. He described how \"I saw a dark, steep place. We entered a small, narrow doorway, and went down two steps, but beyond those one could see nothing. In the middle of the stairway, all of a sudden we heard His [Baháʼu'lláh's]…voice: 'Do not bring him in here', and so they took me back\".", "title": "Early life" }, { "paragraph_id": 8, "text": "Baháʼu'lláh was eventually released from prison, but ordered into exile, and ʻAbdu'l-Bahá, then eight years old, joined his father on the journey to Baghdad in the winter (January to April) of 1853. During the journey ʻAbdu'l-Bahá suffered from frost-bite. After a year of difficulties Baháʼu'lláh absented himself rather than continue to face the conflict with Mirza Yahya and secretly secluded himself in the mountains of Sulaymaniyah in April 1854 a month before ʻAbdu'l-Bahá's tenth birthday. Mutual sorrow resulted in him, his mother and sister becoming constant companions. ʻAbdu'l-Bahá was particularly close to both, and his mother took active participation in his education and upbringing. During the two-year absence of his father ʻAbdu'l-Bahá took up the duty of managing the affairs of the family, before his age of maturity (14 in middle-eastern society) and was known to be occupied with reading and, at a time of hand-copied scriptures being the primary means of publishing, was also engaged in copying the writings of the Báb. ʻAbdu'l-Bahá also took an interest in the art of horse riding and, as he grew, became a renowned rider.", "title": "Baghdad" }, { "paragraph_id": 9, "text": "In 1856, news of an ascetic carrying on discourses with local Súfí leaders that seemed to possibly be Baháʼu'lláh reached the family and friends. Immediately, family members and friends went to search for the elusive dervish – and in March brought Baháʼu'lláh back to Baghdad. On seeing his father, ʻAbdu'l-Bahá fell to his knees and wept loudly \"Why did you leave us?\", and this followed with his mother and sister doing the same. ʻAbdu'l-Bahá soon became his father's secretary and shield. During the sojourn in the city ʻAbdu'l-Bahá grew from a boy into a young man. He was noted as a \"remarkably fine looking youth\", and remembered for his charity. Having passed the age of maturity ʻAbdu'l-Bahá was regularly seen in the mosques of Baghdad discussing religious topics and the scripture as a young man. Whilst in Baghdad, ʻAbdu'l-Bahá composed a commentary at the request of his father on the Muslim tradition of \"I was a Hidden Treasure\" for a Súfí leader named ʻAlí Shawkat Páshá. ʻAbdu'l-Bahá was fifteen or sixteen at the time and ʻAlí Shawkat Páshá regarded the more than 11,000-word essay as a remarkable feat for somebody of his age. In 1863, in what became known as the Garden of Ridván, his father Baháʼu'lláh announced to a few that he was the manifestation of God and He whom God shall make manifest whose coming had been foretold by the Báb. On day eight of the twelve days, it is believed ʻAbdu'l-Bahá was the first person Baháʼu'lláh revealed his claim to.", "title": "Baghdad" }, { "paragraph_id": 10, "text": "In 1863, Baháʼu'lláh was summoned to Istanbul, and thus his family, including ʻAbdu'l-Bahá, then eighteen, accompanied him on his 110-day journey. The journey to Constantinople was another wearisome journey, and ʻAbdu'l-Bahá helped feed the exiles. It was here that his position became more prominent amongst the Baháʼís. This was further solidified by Baháʼu'lláh's tablet of the Branch in which he constantly exalts his son's virtues and station. The family were soon exiled to Adrianople and ʻAbdu'l-Bahá went with the family. ʻAbdu'l-Bahá again suffered from frostbite.", "title": "Istanbul/Adrianople" }, { "paragraph_id": 11, "text": "In Adrianople ʻAbdu'l-Bahá was regarded as the sole comforter of his family – in particular to his mother. At this point ʻAbdu'l-Bahá was known by the Baháʼís as \"the Master\", and by non-Baháʼís as ʻAbbás Effendi (\"Effendi\" signifies \"Sir\"). It was in Adrianople that Baháʼu'lláh referred to his son as \"the Mystery of God\". The title of \"Mystery of God\" symbolises, according to Baháʼís, that ʻAbdu'l-Bahá is not a manifestation of God but how a \"person of ʻAbdu'l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized\". Baháʼu'lláh gave his son many other titles such as G͟husn-i-Aʻzam (meaning \"Mightiest Branch\" or \"Mightier Branch\"), the \"Branch of Holiness\", \"the Center of the Covenant\" and the apple of his eye. ʻAbdu'l-Bahá (\"the Master\") was devastated when hearing the news that he and his family were to be exiled separately from Baháʼu'lláh. It was, according to Baháʼís, through his intercession that the idea was reverted and the family were allowed to be exiled together.", "title": "Istanbul/Adrianople" }, { "paragraph_id": 12, "text": "At the age of 24, ʻAbdu'l-Bahá was clearly chief-steward to his father and an outstanding member of the Baháʼí community. Baháʼu'lláh and his family were – in 1868 – exiled to the penal colony of Acre, Palestine where it was expected that the family would perish. Arrival in ʻAkká was distressing for the family and exiles. They were greeted in a hostile manner by the surrounding population and his sister and father fell dangerously ill. When told that the women were to sit on the shoulders of the men to reach the shore, ʻAbdu'l-Bahá took a chair and carried the women to the bay of ʻAkká. ʻAbdu'l-Bahá was able to procure some anesthetic and nursed the sick. The Baháʼís were imprisoned under horrendous conditions in a cluster of cells covered in excrement and dirt. ʻAbdu'l-Bahá himself fell dangerously ill with dysentery, however a sympathetic soldier permitted a physician to help cure him. The population shunned them, the soldiers treated them the same, and the behaviour of Siyyid Muhammad-i-Isfahani (an Azali) did not help matters. Morale was further destroyed with the accidental death of ʻAbdu'l-Bahá's youngest brother Mírzá Mihdí at the age of 22. The grieving ʻAbdu'l-Bahá kept a night-long vigil beside his brother's body.", "title": "ʻAkká" }, { "paragraph_id": 13, "text": "Over time, he gradually took over responsibility for the relationships between the small Baháʼí exile community and the outside world. It was through his interaction with the people of ʻAkká (Acre) that, according to the Baháʼís, they recognized the innocence of the Baháʼís, and thus the conditions of imprisonment were eased. Four months after the death of Mihdí the family moved from the prison to the House of ʻAbbúd. The people of ʻAkká started to respect the Baháʼís and in particular, ʻAbdu'l-Bahá. ʻAbdu'l-Bahá was able to arrange for houses to be rented for the family, the family later moved to the Mansion of Bahjí around 1879 when an epidemic caused the inhabitants to flee.", "title": "ʻAkká" }, { "paragraph_id": 14, "text": "ʻAbdu'l-Bahá soon became very popular in the penal colony and Myron Henry Phelps a wealthy New York lawyer described how \"a crowd of human beings...Syrians, Arabs, Ethiopians, and many others\", all waited to talk and receive ʻAbdu'l-Bahá. He undertook a history of the Bábí religion through publication of A Traveller's Narrative (Makála-i-Shakhsí Sayyáh) in 1886, later translated and published in translation in 1891 through Cambridge University by the agency of Edward Granville Browne.", "title": "ʻAkká" }, { "paragraph_id": 15, "text": "When ʻAbdu'l-Bahá was a young man, speculation was rife amongst the Baháʼís to whom he would marry. Several young girls were seen as marriage prospects but ʻAbdu'l-Bahá seemed disinclined to marriage. On 8 March 1873, at the urging of his father, the twenty-eight-year-old ʻAbdu'l-Bahá married Fátimih Nahrí of Isfahán (1847–1938) a twenty-five-year-old from an upper-class family of the city. Her father was Mírzá Muḥammad ʻAlí Nahrí of Isfahan an eminent Baháʼí with prominent connections. Fátimih was brought from Persia to ʻAkká after both Baháʼu'lláh and his wife Navváb expressed an interest in her to marry ʻAbdu'l-Bahá. After a wearisome journey from Isfahán to Akka she finally arrived accompanied by her brother in 1872. The young couple were betrothed for about five months before the marriage itself commenced. In the meantime, Fátimih lived in the home of ʻAbdu'l-Bahá's uncle Mírzá Músá. According to her later memoirs, Fátimih fell in love with ʻAbdu'l-Bahá on seeing him. ʻAbdu'l-Bahá himself had showed little inkling to marriage until meeting Fátimih; who was entitled Munírih by Baháʼu'lláh. Munírih is a title meaning \"Luminous\".", "title": "ʻAkká" }, { "paragraph_id": 16, "text": "The marriage resulted in nine children. The first born was a son Mihdí Effendi who died aged about 3. He was followed by Ḍíyáʼíyyih K͟hánum, Fuʼádíyyih K͟hánum (d. few years old), Rúhangíz Khánum (d. 1893), Túbá Khánum, Husayn Effendi (d.1887 aged 5), Túbá K͟hánum, Rúhá K͟hánum (mother of Munib Shahid), and Munnavar K͟hánum. The death of his children caused ʻAbdu'l-Bahá immense grief – in particular the death of his son Husayn Effendi came at a difficult time following the death of his mother and uncle. The surviving children (all daughters) were; Ḍíyáʼíyyih K͟hánum (mother of Shoghi Effendi) (d. 1951) Túbá K͟hánum (1880–1959) Rúḥá K͟hánum and Munavvar K͟hánum (d. 1971). Baháʼu'lláh wished that the Baháʼís follow the example of ʻAbdu'l-Bahá and gradually move away from polygamy. The marriage of ʻAbdu'l-Bahá to one woman and his choice to remain monogamous, from advice of his father and his own wish, legitimised the practice of monogamy to a people who hitherto had regarded polygamy as a righteous way of life.", "title": "ʻAkká" }, { "paragraph_id": 17, "text": "After Baháʼu'lláh died on 29 May 1892, the Will and Testament of Baháʼu'lláh named ʻAbdu'l-Bahá as Centre of the Covenant, successor and interpreter of Baháʼu'lláh's writings.", "title": "Early years of his ministry" }, { "paragraph_id": 18, "text": "Baháʼu'lláh designates his successor with the following verses:", "title": "Early years of his ministry" }, { "paragraph_id": 19, "text": "The Will of the divine Testator is this: It is incumbent upon the Aghsán, the Afnán and My Kindred to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: 'When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.' The object of this sacred verse is none other except the Most Mighty Branch [ʻAbdu'l-Bahá]. Thus have We graciously revealed unto you Our potent Will, and I am verily the Gracious, the All-Powerful. Verily God hath ordained the station of the Greater Branch [Muḥammad ʻAlí] to be beneath that of the Most Great Branch [ʻAbdu'l-Bahá]. He is in truth the Ordainer, the All-Wise. We have chosen 'the Greater' after 'the Most Great', as decreed by Him Who is the All-Knowing, the All-Informed.", "title": "Early years of his ministry" }, { "paragraph_id": 20, "text": "This translation of the Kitáb-i-ʻAhd is based on a solecism, however, as the terms Akbar and Aʻzam do not mean, respectively, 'Greater' and 'Most Great'. Not only do the two words derive from entirely separate triconsonantal roots (Akbar from k-b-r and Aʻzam from ʻ-z-m), but the Arabic language possesses the elative, a stage of gradation, with no clear distinction between the comparative and superlative. In the Will and Testament ʻAbdu'l-Bahá's half-brother, Muhammad ʻAlí, was mentioned by name as being subordinate to ʻAbdu'l-Bahá. Muhammad ʻAlí became jealous of his half-brother and set out to establish authority for himself as an alternative leader with the support of his brothers Badiʻu'llah and Ḍíyáʼu'llah. He began correspondence with Baháʼís in Iran, initially in secret, casting doubts in others' minds about ʻAbdu'l-Bahá. While most Baháʼís followed ʻAbdu'l-Bahá, a handful followed Muhammad ʻAlí including such leaders as Mirza Javad and Ibrahim George Kheiralla, an early Baháʼí missionary to America.", "title": "Early years of his ministry" }, { "paragraph_id": 21, "text": "Muhammad ʻAlí and Mirza Javad began to openly accuse ʻAbdu'l-Bahá of taking on too much authority, suggesting that he believed himself to be a Manifestation of God, equal in status to Baháʼu'lláh. It was at this time that ʻAbdu'l-Bahá, to provide proof of the falsity of the accusations leveled against him, in tablets to the West, stated that he was to be known as \"ʻAbdu'l-Bahá\" an Arabic phrase meaning the Servant of Bahá to make it clear that he was not a Manifestation of God, and that his station was only servitude. ʻAbdu'l-Bahá left a Will and Testament that set up the framework of administration. The two highest institutions were the Universal House of Justice, and the Guardianship, for which he appointed Shoghi Effendi as the Guardian. With the exception of ʻAbdu'l-Bahá and Shoghi Effendi, Muhammad ʻAlí was supported by all of the remaining male relatives of Baháʼu'lláh, including Shoghi Effendi's father, Mírzá Hádí Shírází. However Muhammad ʻAlí's and his families statements had very little effect on the Baháʼís in general – in the ʻAkká area, the followers of Muhammad ʻAlí represented six families at most, they had no common religious activities, and were almost wholly assimilated into Muslim society.", "title": "Early years of his ministry" }, { "paragraph_id": 22, "text": "By the end of 1898, Western pilgrims started coming to Akka on pilgrimage to visit ʻAbdu'l-Bahá; this group of pilgrims, including Phoebe Hearst, was the first time that Baháʼís raised up in the West had met ʻAbdu'l-Bahá. The first group arrived in 1898 and throughout late 1898 to early 1899 Western Baháʼís sporadically visited ʻAbdu'l-Bahá. The group was relatively young containing mainly women from high American society in their 20s. The group of Westerners aroused suspicion for the authorities, and consequently ʻAbdu'l-Bahá's confinement was tightened. During the next decade ʻAbdu'l-Bahá would be in constant communication with Baháʼís around the world, helping them to teach the religion; the group included May Ellis Bolles in Paris, Englishman Thomas Breakwell, American Herbert Hopper, French Hippolyte Dreyfus [fr], Susan Moody, Lua Getsinger, and American Laura Clifford Barney. It was Laura Clifford Barney who, by asking questions of ʻAbdu'l-Bahá over many years and many visits to Haifa, compiled what later became the book Some Answered Questions.", "title": "Early years of his ministry" }, { "paragraph_id": 23, "text": "During the final years of the 19th century, while ʻAbdu'l-Bahá was still officially a prisoner and confined to ʻAkka, he organized the transfer of the remains of the Báb from Iran to Palestine. He then organized the purchase of land on Mount Carmel that Baháʼu'lláh had instructed should be used to lay the remains of the Báb, and organized for the construction of the Shrine of the Báb. This process took another 10 years. With the increase of pilgrims visiting ʻAbdu'l-Bahá, Muhammad ʻAlí worked with the Ottoman authorities to re-introduce stricter terms on ʻAbdu'l-Bahá's imprisonment in August 1901. By 1902, however, due to the Governor of ʻAkka being supportive of ʻAbdu'l-Bahá, the situation was greatly eased; while pilgrims were able to once again visit ʻAbdu'l-Bahá, he was confined to the city. In February 1903, two followers of Muhammad ʻAlí, including Badiʻu'llah and Siyyid ʻAliy-i-Afnan, broke with Muhammad ʻAli and wrote books and letters giving details of Muhammad ʻAli's plots and noting that what was circulating about ʻAbdu'l-Bahá was fabrication.", "title": "Early years of his ministry" }, { "paragraph_id": 24, "text": "From 1902 to 1904, in addition to the building of the Shrine of the Báb that ʻAbdu'l-Bahá was directing, he started to put into execution two different projects; the restoration of the House of the Báb in Shiraz, Iran and the construction of the first Baháʼí House of Worship in Ashgabat, Turkmenistan. ʻAbdu'l-Bahá asked Aqa Mirza Aqa to coordinate the work so that the house of the Báb would be restored to the state that it was at the time of the Báb's declaration to Mulla Husayn in 1844; he also entrusted the work on the House of Worship to Vakil-u'd-Dawlih.", "title": "Early years of his ministry" }, { "paragraph_id": 25, "text": "During this period, ʻAbdu'l-Bahá communicated with a number of Young Turks, opposed to the reign of Sultan Abdul Hamid II, including Namık Kemal, Ziya Pasha and Midhat Pasha, in an attempt to disseminate Baháʼí thought into their political ideology. He emphasized Baháʼís \"seek freedom and love liberty, hope for equality, are well-wishers of humanity and ready to sacrifice their lives to unite humanity\" but on a more broad approach than the Young Turks. Abdullah Cevdet, one of the founders of the Committee of Union and Progress who considered the Baháʼí Faith an intermediary step between Islam and the ultimate abandonment of religious belief, would go on trial for defense of Baháʼís in a periodical he founded.", "title": "Early years of his ministry" }, { "paragraph_id": 26, "text": "‛Abdu'l-Bahá also had contact with military leaders as well, including such individuals as Bursalı Mehmet Tahir Bey and Hasan Bedreddin. The latter, who was involved in the overthrow of Sultan Abdülaziz, is commonly known as Bedri Paşa or Bedri Pasha and is referred to in Persian Baháʼí sources as Bedri Bey (Badri Beg). He was a Baháʼí who translated ‛Abdu'l-Baha's works into French.", "title": "Early years of his ministry" }, { "paragraph_id": 27, "text": "ʻAbdu'l-Bahá also met Muhammad Abduh, one of the key figures of Islamic Modernism and the Salafi movement, in Beirut, at a time when the two men were both opposed to the Ottoman ulama and shared similar goals of religious reform. Rashid Rida asserts that during his visits to Beirut, ʻAbdu'l-Bahá would attend Abduh's study sessions. Regarding the meetings of ʻAbdu'l-Bahá and Muhammad ʻAbduh, Shoghi Effendi asserts that \"His several interviews with the well-known Shaykh Muhammad ʻAbdu served to enhance immensely the growing prestige of the community and spread abroad the fame of its most distinguished member.\"", "title": "Early years of his ministry" }, { "paragraph_id": 28, "text": "Due to ʻAbdu'l-Bahá's political activities and alleged accusation against him by Muhammad ʻAli, a Commission of Inquiry interviewed ʻAbdu'l-Bahá in 1905, with the result that he was almost exiled to Fezzan. In response, ʻAbdu'l-Bahá wrote the sultan a letter protesting that his followers refrain from involvement in partisan politics and that his tariqa had guided many Americans to Islam. The next few years in ʻAkka were relatively free of pressures and pilgrims were able to come and visit ʻAbdu'l-Bahá. By 1909 the mausoleum of the Shrine of the Báb was completed.", "title": "Early years of his ministry" }, { "paragraph_id": 29, "text": "The 1908 Young Turks revolution freed all political prisoners in the Ottoman Empire, and ʻAbdu'l-Bahá was freed from imprisonment. His first action after his freedom was to visit the Shrine of Baháʼu'lláh in Bahji. While ʻAbdu'l-Bahá continued to live in ʻAkka immediately following the revolution, he soon moved to live in Haifa near the Shrine of the Báb. In 1910, with the freedom to leave the country, he embarked on a three-year journey to Egypt, Europe, and North America, spreading the Baháʼí message.", "title": "Journeys to the West" }, { "paragraph_id": 30, "text": "From August to December 1911, ʻAbdu'l-Bahá visited cities in Europe, including London, Bristol, and Paris. The purpose of these trips was to support the Baháʼí communities in the west and to further spread his father's teachings.", "title": "Journeys to the West" }, { "paragraph_id": 31, "text": "In the following year, he undertook a much more extensive journey to the United States and Canada to once again spread his father's teachings. He arrived in New York City on 11 April 1912, after declining an offer of passage on the RMS Titanic, telling the Baháʼí believers, instead, to \"Donate this to charity.\" He instead travelled on a slower craft, the RMS Cedric, and cited preference of a longer sea journey as the reason. After hearing of the Titanic's sinking on 16 April he was quoted as saying \"I was asked to sail upon the Titanic, but my heart did not prompt me to do so.\" While he spent most of his time in New York, he visited Chicago, Cleveland, Pittsburgh, Washington, D.C., Boston and Philadelphia. In August of the same year he started a more extensive journey to places including New Hampshire, the Green Acre school in Maine, and Montreal (his only visit to Canada). He then travelled west to Minneapolis, San Francisco, Stanford, and Los Angeles before starting to return east at the end of October. On 5 December 1912 he set sail back to Europe.", "title": "Journeys to the West" }, { "paragraph_id": 32, "text": "During his visit to North America he visited many missions, churches, and groups, as well as having scores of meetings in Baháʼís' homes, and offering innumerable personal meetings with hundreds of people. During his talks he proclaimed Baháʼí principles such as the unity of God, unity of the religions, oneness of humanity, equality of women and men, world peace and economic justice. He also insisted that all his meetings be open to all races.", "title": "Journeys to the West" }, { "paragraph_id": 33, "text": "His visit and talks were the subject of hundreds of newspaper articles. In Boston newspaper reporters asked ʻAbdu'l-Bahá why he had come to America, and he stated that he had come to participate in conferences on peace and that just giving warning messages is not enough. ʻAbdu'l-Bahá's visit to Montreal provided notable newspaper coverage; on the night of his arrival the editor of the Montreal Daily Star met with him and that newspaper along with The Montreal Gazette, Montreal Standard, Le Devoir and La Presse among others reported on ʻAbdu'l-Bahá's activities. The headlines in those papers included \"Persian Teacher to Preach Peace\", \"Racialism Wrong, Says Eastern Sage, Strife and War Caused by Religious and National Prejudices\", and \"Apostle of Peace Meets Socialists, Abdul Baha's Novel Scheme for Distribution of Surplus Wealth.\" The Montreal Standard, which was distributed across Canada, took so much interest that it republished the articles a week later; the Gazette published six articles and Montreal's largest French language newspaper published two articles about him. His 1912 visit to Montreal also inspired humourist Stephen Leacock to parody him in his bestselling 1914 book Arcadian Adventures with the Idle Rich. In Chicago one newspaper headline included \"His Holiness Visits Us, Not Pius X but A. Baha,\" and ʻAbdu'l-Bahá's visit to California was reported in the Palo Altan.", "title": "Journeys to the West" }, { "paragraph_id": 34, "text": "Back in Europe, he visited London, Edinburgh, Paris (where he stayed for two months), Stuttgart, Budapest, and Vienna. Finally, on 12 June 1913, he returned to Egypt, where he stayed for six months before returning to Haifa.", "title": "Journeys to the West" }, { "paragraph_id": 35, "text": "On 23 February 1914, at the eve of World War I, ʻAbdu'l-Bahá hosted Baron Edmond James de Rothschild, a member of the Rothschild banking family who was a leading advocate and financier of the Zionist movement, during one of his early trips to Palestine.", "title": "Journeys to the West" }, { "paragraph_id": 36, "text": "During World War I (1914–1918) ʻAbdu'l-Bahá stayed in Palestine and was unable to travel. He carried on a limited correspondence, which included the Tablets of the Divine Plan, a collection of 14 letters addressed to the Baháʼís of North America, later described as one of three \"charters\" of the Baháʼí Faith. The letters assign a leadership role for the North American Baháʼís in spreading the religion around the planet.", "title": "Final years (1914–1921)" }, { "paragraph_id": 37, "text": "Haifa was under real threat of Allied bombardment, enough that ʻAbdu'l-Bahá and other Baháʼís temporarily retreated to the hills east of ʻAkka.", "title": "Final years (1914–1921)" }, { "paragraph_id": 38, "text": "ʻAbdu'l-Bahá was also under threats from Cemal Paşa, the Ottoman military chief who at one point expressed his desire to crucify him and destroy Baháʼí properties in Palestine. The swift Megiddo offensive of the British General Allenby swept away the Turkish forces in Palestine before harm was done to the Baháʼís, and the war was over less than two months later.", "title": "Final years (1914–1921)" }, { "paragraph_id": 39, "text": "The conclusion of World War I led to the openly hostile Ottoman authorities being replaced by the more friendly British Mandate, allowing for a renewal of correspondence, pilgrims, and development of the Baháʼí World Centre properties. It was during this revival of activity that the Baháʼí Faith saw an expansion and consolidation in places like Egypt, the Caucasus, Iran, Turkmenistan, North America and South Asia under the leadership of ʻAbdu'l-Bahá.", "title": "Final years (1914–1921)" }, { "paragraph_id": 40, "text": "The end of the war brought about several political developments that ʻAbdu'l-Bahá commented on. The League of Nations formed in January 1920, representing the first instance of collective security through a worldwide organization. ʻAbdu'l-Bahá had written in 1875 for the need to establish a \"Union of the nations of the world\", and he praised the attempt through the League of Nations as an important step towards the goal. He also said that it was \"incapable of establishing Universal Peace\" because it did not represent all nations and had only trivial power over its member states. Around the same time, the British Mandate supported the ongoing immigration of Jews to Palestine. ʻAbdu'l-Bahá mentioned the immigration as a fulfillment of prophecy, and encouraged the Zionists to develop the land and \"elevate the country for all its inhabitants... They must not work to separate the Jews from the other Palestinians.\"", "title": "Final years (1914–1921)" }, { "paragraph_id": 41, "text": "The war also left the region in famine. In 1901, ʻAbdu'l-Bahá had purchased about 1704 acres of scrubland near the Jordan river and by 1907 many Baháʼís from Iran had begun sharecropping on the land. ʻAbdu'l-Bahá received between 20 and 33% of their harvest (or cash equivalent), which was shipped to Haifa. With the war still raging in 1917, ʻAbdu'l-Bahá received a large amount of wheat from the crops, and also bought other available wheat and shipped it all back to Haifa. The wheat arrived just after the British captured Palestine, and as such was allowed to be widely distributed to allay the famine. For this service in averting a famine in Northern Palestine he received the honour of Knight Commander of the Order of the British Empire at a ceremony held in his honor at the home of the British Governor on 27 April 1920. He was later visited by General Allenby, King Faisal (later King of Iraq), Herbert Samuel (High Commissioner for Palestine), and Ronald Storrs (Military Governor of Jerusalem).", "title": "Final years (1914–1921)" }, { "paragraph_id": 42, "text": "ʻAbdu'l-Bahá died on Monday, 28 November 1921, sometime after 1:15 a.m. (27th of Rabi' al-awwal, 1340 AH).", "title": "Final years (1914–1921)" }, { "paragraph_id": 43, "text": "Then Colonial Secretary Winston Churchill telegraphed the High Commissioner for Palestine, \"convey to the Baháʼí Community, on behalf of His Majesty's Government, their sympathy and condolescence.\" Similar messages came from Viscount Allenby, the Council of Ministers of Iraq, and others.", "title": "Final years (1914–1921)" }, { "paragraph_id": 44, "text": "On his funeral, which was held the next day, Esslemont notes:", "title": "Final years (1914–1921)" }, { "paragraph_id": 45, "text": "... a funeral the like of which Haifa, nay Palestine itself, had surely never seen... so deep was the feeling that brought so many thousands of mourners together, representative of so many religions, races and tongues.", "title": "Final years (1914–1921)" }, { "paragraph_id": 46, "text": "Among the talks delivered at the funeral, Shoghi Effendi records Stewart Symes giving the following tribute:", "title": "Final years (1914–1921)" }, { "paragraph_id": 47, "text": "Most of us here have, I think, a clear picture of Sir ʻAbdu'l‑Bahá ʻAbbás, of His dignified figure walking thoughtfully in our streets, of His courteous and gracious manner, of His kindness, of His love for little children and flowers, of His generosity and care for the poor and suffering. So gentle was He, and so simple, that in His presence one almost forgot that He was also a great teacher, and that His writings and His conversations have been a solace and an inspiration to hundreds and thousands of people in the East and in the West.", "title": "Final years (1914–1921)" }, { "paragraph_id": 48, "text": "He was buried in the front room of the Shrine of the Báb on Mount Carmel. His interment there is meant to be temporary, until his own mausoleum can be built in the vicinity of Riḍván Garden, known as the Shrine of ʻAbdu'l-Bahá.", "title": "Final years (1914–1921)" }, { "paragraph_id": 49, "text": "ʻAbdu'l-Bahá left a Will and Testament that was originally written between 1901 and 1908 and addressed to Shoghi Effendi, who at that time was only 4–11 years old. The will appoints Shoghi Effendi as the first in a line of Guardians of the religion, a hereditary executive role that may provide authoritative interpretations of scripture. ʻAbdu'l-Bahá directed all Baháʼís to turn to him and obey him, and assured him of divine protection and guidance. The will also provided a formal reiteration of his teachings, such as the instructions to teach, manifest spiritual qualities, associate with all people, and shun Covenant-breakers. Many obligations of the Universal House of Justice and the Hands of the Cause were also elaborated. Shoghi Effendi later described the document as one of three \"charters\" of the Baháʼí Faith.", "title": "Final years (1914–1921)" }, { "paragraph_id": 50, "text": "The authenticity and provisions of the will were almost universally accepted by Baháʼís around the world, with the exception of Ruth White and a few other Americans who tried to protest Shoghi Effendi's leadership.", "title": "Final years (1914–1921)" }, { "paragraph_id": 51, "text": "In volumes of The Baháʼí World published in 1930 and 1933, Shoghi Effendi named nineteen Baháʼís as disciples of ʻAbdu'l-Bahá and heralds of the Covenant, including Thornton Chase, Hippolyte Dreyfus-Barney [fr], John Esslemont, Lua Getsinger, and Robert Turner. No other statements about them have been found in Shoghi Effendi's writings.", "title": "Final years (1914–1921)" }, { "paragraph_id": 52, "text": "During his lifetime there was some ambiguity among Baháʼís as to his station relative to Baháʼu'lláh, and later to Shoghi Effendi. Some American newspapers reported him to be a Baháʼí prophet or the return of Christ. Shoghi Effendi later formalized his legacy as the last of three \"Central Figures\" of the Baháʼí Faith and the \"Perfect exemplar\" of the teachings, also claiming that holding him on an equal status to Baháʼu'lláh or Jesus was heretical. Shoghi Effendi also wrote that during the anticipated Baháʼí dispensation of 1000 years there will be no equal to ʻAbdu'l-Bahá.", "title": "Final years (1914–1921)" }, { "paragraph_id": 53, "text": "ʻAbdu'l-Bahá was described as handsome, and bore striking resemblance to his mother. As an adult he reached medium height but he gave the impression of being taller. He had dark hair that flowed to his shoulders, grey coloured eyes, a fair complexion and an aquiline nose. In 1890, Orientalist Edward Granville Browne met him and wrote:", "title": "Appearance and personality" }, { "paragraph_id": 54, "text": "Seldom have I seen one whose appearance impressed me more. A tall strongly built man holding himself straight as an arrow, with white turban and raiment, long black locks reaching almost to the shoulder, broad powerful forehead indicating a strong intellect combined with an unswerving will, eyes keen as a hawk's, and strongly marked but pleasing features – such was my first impression of 'Abbás Efendí, \"the master\".", "title": "Appearance and personality" }, { "paragraph_id": 55, "text": "After the death of Bahá’u’lláh, ʻAbdu'l-Bahá began to visibly age. By the late 1890s his hair had turned snow-white and deep lines set on his face. As a young man he was athletic and enjoyed archery, horseback riding and swimming. Even later in his life ʻAbdu'l-Bahá remained active going for long walks in Haifa and Acre.", "title": "Appearance and personality" }, { "paragraph_id": 56, "text": "ʻAbdu'l-Bahá was a major presence for the Bahá’ís during his lifetime, and he continues to influence the Bahá’í community today. Bahá’ís regard ‘Abdu’l-Bahá as the perfect example of the teachings of his father and therefore strive to emulate him. Anecdotes about him are frequently used to illustrate particular points about morality and interpersonal relations. He was remembered for his charisma, compassion, philanthropy and strength in the face of suffering. John Esslemont reflected that \"[‘Abdu’l-Bahá] showed that it is still possible, amid the whirl and rush of modern life, amid the self-love and struggle for material prosperity that everywhere prevail, to live the life of entire devotion to God and to the service of one's fellows.\"", "title": "Appearance and personality" }, { "paragraph_id": 57, "text": "Even ardent enemies of the Bahá’í Faith were on occasion taken by meeting him. Mírzá 'Abdu'l-Muḥammad Írání Mu'addibu's-Sulṭán, an Iranian, and Shaykh 'Alí Yúsuf, an Arab, were both newspaper editors in Egypt who had published harsh attacks on the Bahá’í Faith in their papers. They called on ‘Abdu’l-Bahá when he was in Egypt and their attitude changed. Similarly, a Christian clergyman, Rev. J.T. Bixby, who was the author of a hostile article on the Bahá’í Faith in the United States, felt compelled to witness Abdu'l-Bahá's personal qualities. The effect of ‘Abdu’l-Bahá on those who were already committed Bahá’ís was greater still.", "title": "Appearance and personality" }, { "paragraph_id": 58, "text": "ʻAbdu'l-Bahá was widely known for his encounters with the poor and dying. His generosity resulted in his own family complaining that they were left with nothing. He was sensitive to people’s feelings, and later expressed his wish to be a beloved figure of the Bahá’ís saying “I am your father...and you must be glad and rejoice, for I love you exceedingly.” According to historical accounts, he had a keen sense of humour and was relaxed and informal. He was open about personal tragedies such as the loss of his children and the sufferings he'd endured as a prisoner, further enhancing his popularity.", "title": "Appearance and personality" }, { "paragraph_id": 59, "text": "‘Abdu’l-Bahá directed the affairs of the Bahá’í community with care. He was inclined to allow a large range of personal interpretations of the Bahá’í teachings as long as these did not obviously contradict fundamental principles. He did, however, expel members of the religion he felt were challenging his leadership and deliberately causing disunity in the community. Outbreaks of persecution of the Bahá’ís affected him deeply. He wrote personally to the families of those who had been martyred.", "title": "Appearance and personality" }, { "paragraph_id": 60, "text": "The total estimated number of tablets that ʻAbdu'l-Bahá wrote are over 27,000 of which only a fraction have been translated into English. His works fall into two groups including first his direct writings and second his lectures and speeches as noted by others. The first group includes The Secret of Divine Civilization written before 1875, A Traveller's Narrative written around 1886, the Resāla-ye sīāsīya or Sermon on the Art of Governance written in 1893, the Memorials of the Faithful, and a large number of tablets written to various people; including various Western intellectuals such as Auguste Forel which has been translated and published as the Tablet to Auguste-Henri Forel. The Secret of Divine Civilization and the Sermon on the Art of Governance were widely circulated anonymously.", "title": "Works" }, { "paragraph_id": 61, "text": "The second group includes Some Answered Questions, which is an English translation of a series of table talks with Laura Barney, and Paris Talks, ʻAbdu'l-Baha in London and Promulgation of Universal Peace which are respectively addresses given by ʻAbdu'l-Bahá in Paris, London and the United States.", "title": "Works" }, { "paragraph_id": 62, "text": "The following is a list of some of ʻAbdu'l-Bahá's many books, tablets, and talks:", "title": "Works" } ]
ʻAbdu'l-Bahá, born ʻAbbás, was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature. He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a political prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate, who appointed him a Knight Commander of the Order of the British Empire for his help in averting famine following the war. In 1892, ʻAbdu'l-Bahá was appointed in his father's will to be his successor and head of the Baháʼí Faith. He faced opposition from virtually all his family members, but held the loyalty of the great majority of Baháʼís around the world. His Tablets of the Divine Plan helped galvanize Baháʼís in North America into spreading the Baháʼí teachings to new territories, and his Will and Testament laid the foundation for the current Baháʼí administrative order. Many of his writings, prayers and letters are extant, and his discourses with the Western Baháʼís emphasize the growth of the religion by the late 1890s. ʻAbdu'l-Bahá's given name was ʻAbbás. Depending on context, he would have gone by either Mírzá ʻAbbás (Persian) or ʻAbbás Effendi (Turkish), both of which are equivalent to the English Sir ʻAbbás. He preferred the title of ʻAbdu'l-Bahá. He is commonly referred to in Baháʼí texts as "The Master".
2001-12-26T04:58:32Z
2023-12-23T23:36:18Z
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https://en.wikipedia.org/wiki/%CA%BBAbdu%27l-Bah%C3%A1
3,020
Ambrose of Alexandria
Ambrose of Alexandria (before 212 – c. 250) was a friend of the Christian theologian Origen. Ambrose was attracted by Origen's fame as a teacher, and visited the Catechetical School of Alexandria in 212. At first a gnostic Valentinian and Marcionist, Ambrose, through Origen's teaching, eventually rejected this theology and became Origen's constant companion, and was ordained deacon. He plied Origen with questions, and urged him to write his Commentaries (treating him as "ἐργοδιώκτης" in Commentary on John V,1) on the books of the Bible, and, as a wealthy nobleman and courtier, he provided his teacher with books for his studies and secretaries to lighten the labor of composition. He suffered during the persecution under the Roman emperor Maximinus Thrax in 235. He was later released and died a confessor. The last mention of Ambrose in the historical record is in Origen's Contra Celsum, which the latter wrote at the solicitation of Ambrose. Origen often speaks of Ambrose affectionately as a man of education with excellent literary and scholarly tastes. All of Origen's works written after 218 are dedicated to Ambrose, including his On Martyrdom, Contra Celsum, Commentary on St. John's Gospel, and On Prayer. Ambrose's letters to Origen (praised by Jerome) are lost, although part of one exists. Ambrose is venerated as a saint by some branches of Christianity. His feast day in the Catholic Church falls on 17 March.
[ { "paragraph_id": 0, "text": "Ambrose of Alexandria (before 212 – c. 250) was a friend of the Christian theologian Origen. Ambrose was attracted by Origen's fame as a teacher, and visited the Catechetical School of Alexandria in 212. At first a gnostic Valentinian and Marcionist, Ambrose, through Origen's teaching, eventually rejected this theology and became Origen's constant companion, and was ordained deacon. He plied Origen with questions, and urged him to write his Commentaries (treating him as \"ἐργοδιώκτης\" in Commentary on John V,1) on the books of the Bible, and, as a wealthy nobleman and courtier, he provided his teacher with books for his studies and secretaries to lighten the labor of composition.", "title": "" }, { "paragraph_id": 1, "text": "He suffered during the persecution under the Roman emperor Maximinus Thrax in 235. He was later released and died a confessor. The last mention of Ambrose in the historical record is in Origen's Contra Celsum, which the latter wrote at the solicitation of Ambrose.", "title": "" }, { "paragraph_id": 2, "text": "Origen often speaks of Ambrose affectionately as a man of education with excellent literary and scholarly tastes. All of Origen's works written after 218 are dedicated to Ambrose, including his On Martyrdom, Contra Celsum, Commentary on St. John's Gospel, and On Prayer. Ambrose's letters to Origen (praised by Jerome) are lost, although part of one exists.", "title": "" }, { "paragraph_id": 3, "text": "Ambrose is venerated as a saint by some branches of Christianity. His feast day in the Catholic Church falls on 17 March.", "title": "Veneration" } ]
Ambrose of Alexandria was a friend of the Christian theologian Origen. Ambrose was attracted by Origen's fame as a teacher, and visited the Catechetical School of Alexandria in 212. At first a gnostic Valentinian and Marcionist, Ambrose, through Origen's teaching, eventually rejected this theology and became Origen's constant companion, and was ordained deacon. He plied Origen with questions, and urged him to write his Commentaries on the books of the Bible, and, as a wealthy nobleman and courtier, he provided his teacher with books for his studies and secretaries to lighten the labor of composition. He suffered during the persecution under the Roman emperor Maximinus Thrax in 235. He was later released and died a confessor. The last mention of Ambrose in the historical record is in Origen's Contra Celsum, which the latter wrote at the solicitation of Ambrose. Origen often speaks of Ambrose affectionately as a man of education with excellent literary and scholarly tastes. All of Origen's works written after 218 are dedicated to Ambrose, including his On Martyrdom, Contra Celsum, Commentary on St. John's Gospel, and On Prayer. Ambrose's letters to Origen are lost, although part of one exists.
2021-10-01T11:47:24Z
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https://en.wikipedia.org/wiki/Ambrose_of_Alexandria
3,022
Autonomous building
An autonomous building is a building designed to be operated independently from infrastructural support services such as the electric power grid, gas grid, municipal water systems, sewage treatment systems, storm drains, communication services, and in some cases, public roads. Advocates of autonomous building describe advantages that include reduced environmental impacts, increased security, and lower costs of ownership. Some cited advantages satisfy tenets of green building, not independence per se (see below). Off-grid buildings often rely very little on civil services and are therefore safer and more comfortable during civil disaster or military attacks. For example, Off-grid buildings would not lose power or water if public supplies were compromised. As of 2018, most research and published articles concerning autonomous building focus on residential homes. In 2002, British architects Brenda and Robert Vale said that It is quite possible in all parts of Australia to construct a 'house with no bills', which would be comfortable without heating and cooling, which would make its own electricity, collect its own water and deal with its own waste...These houses can be built now, using off-the-shelf techniques. It is possible to build a "house with no bills" for the same price as a conventional house, but it would be (25%) smaller. In the 1970s, groups of activists and engineers were inspired by the warnings of imminent resource depletion and starvation. In the United States a group calling themselves the New Alchemists were famous for the depth of research effort placed in their projects. Using conventional construction techniques, they designed a series of "bioshelter" projects, the most famous of which was The Ark bioshelter community for Prince Edward Island. They published the plans for all of these, with detailed design calculations and blueprints. The Ark used wind-based water pumping and electricity and was self-contained in food production. It had living quarters for people, fish tanks raising tilapia for protein, a greenhouse watered with fish water, and a closed-loop sewage reclamation system that recycled human waste into sanitized fertilizer for the fish tanks. As of January 2010, the successor organization to the New Alchemists has a web page up as the "New Alchemy Institute". The PEI Ark has been abandoned and partially renovated several times. The 1990s saw the development of Earthships, similar in intent to the Ark project, but organized as a for-profit venture, with construction details published in a series of 3 books by Mike Reynolds. The building material is tires filled with earth. This makes a wall that has large amounts of thermal mass (see earth sheltering). Berms are placed on exposed surfaces to further increase the house's temperature stability. The water system starts with rain water, processed for drinking, then washing, then plant watering, then toilet flushing, and finally black water is recycled again for more plant watering. The cisterns are placed and used as thermal masses. Power, including electricity, heat and water heating, is from solar power. 1990s architects such as William McDonough and Ken Yeang applied environmentally responsible building design to large commercial buildings, such as office buildings, making them largely self-sufficient in energy production. One major bank building (ING's Amsterdam headquarters) in the Netherlands was constructed to be autonomous and artistic as well. As an architect or engineer becomes more concerned with the disadvantages of transportation networks, and dependence on distant resources, their designs tend to include more autonomous elements. The historic path to autonomy was a concern for secure sources of heat, power, water and food. A nearly parallel path toward autonomy has been to start with a concern for environmental impacts, which cause disadvantages. Autonomous buildings can increase security and reduce environmental impacts by using on-site resources (such as sunlight and rain) that would otherwise be wasted. Autonomy often dramatically reduces the costs and impacts of networks that serve the building, because autonomy short-circuits the multiplying inefficiencies of collecting and transporting resources. Other impacted resources, such as oil reserves and the retention of the local watershed, can often be cheaply conserved by thoughtful designs. Autonomous buildings are usually energy-efficient in operation, and therefore cost-efficient, for the obvious reason that smaller energy needs are easier to satisfy off-grid. But they may substitute energy production or other techniques to avoid diminishing returns in extreme conservation. An autonomous structure is not always environmentally friendly. The goal of independence from support systems is associated with, but not identical to, other goals of environmentally responsible green building. However, autonomous buildings also usually include some degree of sustainability through the use of renewable energy and other renewable resources, producing no more greenhouse gases than they consume, and other measures. First and fundamentally, independence is a matter of degree. For example, eliminating dependence on the electrical grid is relatively easy. In contrast, running an efficient, reliable food source can be a chore. Living within an autonomous shelter may also require sacrifices in lifestyle or social opportunities. Even the most comfortable and technologically advanced autonomous homes could require alterations of residents' behavior. Some may not welcome the extra chores. The Vails described some clients' experiences as inconvenient, irritating, isolating, or even as an unwanted full-time job. A well-designed building can reduce this issue, but usually at the expense of reduced autonomy. An autonomous house must be custom-built (or extensively retrofitted) to suit the climate and location. Passive solar techniques, alternative toilet and sewage systems, thermal massing designs, basement battery systems, efficient windowing, and the array of other design tactics require some degree of non-standard construction, added expense, ongoing experimentation and maintenance, and also have an effect on the psychology of the space. This section includes some minimal descriptions of methods, to give some feel for such a building's practicality, provide indexes to further information, and give a sense of modern trends. There are many methods of collecting and conserving water. Use reduction is cost-effective. Greywater systems reuse drained wash water to flush toilets or to water lawns and gardens. Greywater systems can halve the water use of most residential buildings; however, they require the purchase of a sump, greywater pressurization pump, and secondary plumbing. Some builders are installing waterless urinals and even composting toilets that eliminate water usage in sewage disposal. The classic solution with minimal life-style changes is using a well. Once drilled, a well-foot requires substantial power. However, advanced well-foots can reduce power usage by twofold or more from older models. Well water can be contaminated in some areas. The Sono arsenic filter eliminates unhealthy arsenic in well water. However drilling a well is an uncertain activity, with aquifers depleted in some areas. It can also be expensive. In regions with sufficient rainfall, it is often more economical to design a building to use rainwater harvesting, with supplementary water deliveries in a drought. Rain water makes excellent soft washwater, but needs antibacterial treatment. If used for drinking, mineral supplements or mineralization is necessary. Most desert and temperate climates get at least 250 millimetres (9.8 in) of rain per year. This means that a typical one-story house with a greywater system can supply its year-round water needs from its roof alone. In the driest areas, it might require a cistern of 30 cubic metres (7,900 US gal). Many areas average 13 millimetres (0.51 in) of rain per week, and these can use a cistern as small as 10 cubic metres (2,600 US gal). In many areas, it is difficult to keep a roof clean enough for drinking. To reduce dirt and bad tastes, systems use a metal collecting-roof and a "roof cleaner" tank that diverts the first 40 liters. Cistern water is usually chlorinated, though reverse osmosis systems provide even better quality drinking water. In the classic Roman house ("Domus"), household water was provided from a cistern (the "impluvium"), which was a decorative feature of the atrium, the house's main public space. It was fed by downspout tiles from the inward-facing roof-opening (the "compluvium"). Often water lilies were grown in it to purify the water. Wealthy households often supplemented the rain with a small fountain fed from a city's cistern. The impluvium always had an overflow drain so it could not flood the house. Modern cisterns are usually large plastic tanks. Gravity tanks on short towers are reliable, so pump repairs are less urgent. The least expensive bulk cistern is a fenced pond or pool at ground level. Reducing autonomy reduces the size and expense of cisterns. Many autonomous homes can reduce water use below 10 US gallons (38 L) per person per day, so that in a drought a month of water can be delivered inexpensively via truck. Self-delivery is often possible by installing fabric water tanks that fit the bed of a pick-up truck. It can be convenient to use the cistern as a heat sink or trap for a heat pump or air conditioning system; however this can make cold drinking water warm, and in drier years may decrease the efficiency of the HVAC system. Solar stills can efficiently produce drinking water from ditch water or cistern water, especially high-efficiency multiple effect humidification designs, which separate the evaporator(s) and condenser(s). New technologies, like reverse osmosis can create unlimited amounts of pure water from polluted water, ocean water, and even from humid air. Watermakers are available for yachts that convert seawater and electricity into potable water and brine. Atmospheric water generators extract moisture from dry desert air and filter it to pure water. Composting toilets use bacteria to decompose human feces into useful, odourless, sanitary compost. The process is sanitary because soil bacteria eat the human pathogens as well as most of the mass of the waste. Nevertheless, most health authorities forbid direct use of "humanure" for growing food. The risk is microbial and viral contamination. In a dry composting toilet, the waste is evaporated or digested to gas (mostly carbon dioxide) and vented, so a toilet produces only a few pounds of compost every six months. To control the odor, modern toilets use a small fan to keep the toilet under negative pressure, and exhaust the gasses to a vent pipe. Some home sewage treatment systems use biological treatment, usually beds of plants and aquaria, that absorb nutrients and bacteria and convert greywater and sewage to clear water. This odor- and color-free reclaimed water can be used to flush toilets and water outside plants. When tested, it approaches standards for potable water. In climates that freeze, the plants and aquaria need to be kept in a small greenhouse space. Good systems need about as much care as a large aquarium. Electric incinerating toilets turn excrement into a small amount of ash. They are cool to the touch, have no water and no pipes, and require an air vent in a wall. They are used in remote areas where use of septic tanks is limited, usually to reduce nutrient loads in lakes. NASA's bioreactor is an extremely advanced biological sewage system. It can turn sewage into air and water through microbial action. NASA plans to use it in the crewed Mars mission. Another method is NASA's urine-to-water distillation system. A big disadvantage of complex biological sewage treatment systems is that if the house is empty, the sewage system biota may starve to death. Sewage handling is essential for public health. Many diseases are transmitted by poorly functioning sewage systems. The standard system is a tiled leach field combined with a septic tank. The basic idea is to provide a small system with primary sewage treatment. Sludge settles to the bottom of the septic tank, is partially reduced by anaerobic digestion, and fluid is dispersed in the leach field. The leach field is usually under a yard growing grass. Septic tanks can operate entirely by gravity, and if well managed, are reasonably safe. Septic tanks have to be pumped periodically by a vacuum truck to eliminate non reducing solids. Failure to pump a septic tank can cause overflow that damages the leach field, and contaminates ground water. Septic tanks may also require some lifestyle changes, such as not using garbage disposals, minimizing fluids flushed into the tank, and minimizing non-digestible solids flushed into the tank. For example, septic safe toilet paper is recommended. However, septic tanks remain popular because they permit standard plumbing fixtures, and require few or no lifestyle sacrifices. Composting or packaging toilets make it economical and sanitary to throw away sewage as part of the normal garbage collection service. They also reduce water use by half, and eliminate the difficulty and expense of septic tanks. However, they require the local landfill to use sanitary practices. Incinerator systems are quite practical. The ashes are biologically safe, and less than 1/10 the volume of the original waste, but like all incinerator waste, are usually classified as hazardous waste. Traditional methods of sewage handling include pit toilets, latrines, and outhouses. These can be safe, inexpensive and practical. They are still used in many regions. Drainage systems are a crucial compromise between human habitability and a secure, sustainable watershed. Paved areas and lawns or turf do not allow much precipitation to filter through the ground to recharge aquifers. They can cause flooding and damage in neighbourhoods, as the water flows over the surface towards a low point. Typically, elaborate, capital-intensive storm sewer networks are engineered to deal with stormwater. In some cities, such as the Victorian era London sewers or much of the old City of Toronto, the storm water system is combined with the sanitary sewer system. In the event of heavy precipitation, the load on the sewage treatment plant at the end of the pipe becomes too great to handle and raw sewage is dumped into holding tanks, and sometimes into surface water. Autonomous buildings can address precipitation in a number of ways: If a water-absorbing swale for each yard is combined with permeable concrete streets, storm drains can be omitted from the neighbourhood. This can save more than $800 per house (1970s) by eliminating storm drains. One way to use the savings is to purchase larger lots, which permits more amenities at the same cost. Permeable concrete is an established product in warm climates, and in development for freezing climates. In freezing climates, the elimination of storm drains can often still pay for enough land to construct swales (shallow water collecting ditches) or water impeding berms instead. This plan provides more land for homeowners and can offer more interesting topography for landscaping. A green roof captures precipitation and uses the water to grow plants. It can be built into a new building or used to replace an existing roof. Since electricity is an expensive utility, the first step towards autonomy is to design a house and lifestyle to reduce demand. LED lights, laptop computers and gas-powered refrigerators save electricity, although gas-powered refrigerators are not very efficient. There are also superefficient electric refrigerators, such as those produced by the Sun Frost company, some of which use only about half as much electricity as a mass-market energy star-rated refrigerator. Using a solar roof, solar cells can provide electric power. Solar roofs can be more cost-effective than retrofitted solar power, because buildings need roofs anyway. Modern solar cells last about 40 years, which makes them a reasonable investment in some areas. At a sufficient angle, solar cells are cleaned by run-off rain water and therefore have almost no life-style impact. However, many areas have long winter nights or dark cloudy days. In these climates, a solar installation might not pay for itself or large battery storage systems are necessary to achieve electric self-sufficiency. In stormy or windy climates, wind generators can replace or significantly supplement solar power. The average autonomous house needs only one small wind turbine, 5 metres or less in diameter. On a 30-metre (100-foot) tower, this turbine can provide enough power to supplement solar power on cloudy days. Commercially available wind turbines use sealed, one-moving-part AC generators and passive, self-feathering blades for years of operation without service. The main advantage of wind power is that larger wind turbines have a lower per-watt cost than solar cells, provided there is wind. However, location is critical. Just as some locations lack sun for solar cells, many areas lack enough wind to make a turbine pay for itself. In the Great Plains of the United States, a 10-metre (33-foot) turbine can supply enough energy to heat and cool a well-built all-electric house. Economic use in other areas requires research, and possibly a site-survey. Some sites have access to a stream with a change in elevation. These sites can use small hydropower systems to generate electricity. If the difference in elevation is above 30 metres (100 feet), and the stream runs in all seasons, this can provide continuous power with a small, inexpensive installation. Lower changes of elevation require larger installations or dams, and can be less efficient. Clogging at the turbine intake can be a practical problem. The usual solution is a small pool and waterfall (a penstock) to carry away floating debris. Another solution is to utilize a turbine that resists debris, such as a Gorlov helical turbine or Ossberger turbine. During times of low demand, excess power can be stored in batteries for future use. However, batteries need to be replaced every few years. In many areas, battery expenses can be eliminated by attaching the building to the electric power grid and operating the power system with net metering. Utility permission is required, but such cooperative generation is legally mandated in some areas (for example, California). A grid-based building is less autonomous, but more economical and sustainable with fewer lifestyle sacrifices. In rural areas the grid's cost and impacts can be reduced by using single-wire earth return systems (for example, the MALT-system). In areas that lack access to the grid, battery size can be reduced with a generator to recharge the batteries during energy droughts such as extended fogs. Auxiliary generators are usually run from propane, natural gas, or sometimes diesel. An hour of charging usually provides a day of operation. Modern residential chargers permit the user to set the charging times, so the generator is quiet at night. Some generators automatically test themselves once per week. Recent advances in passively stable magnetic bearings may someday permit inexpensive storage of power in a flywheel in a vacuum. Research groups like Canada's Ballard Power Systems are also working to develop a "regenerative fuel cell", a device that can generate hydrogen and oxygen when power is available, and combine these efficiently when power is needed. Earth batteries tap electric currents in the earth called telluric current. They can be installed anywhere in the ground. They provide only low voltages and current. They were used to power telegraphs in the 19th century. As appliance efficiencies increase, they may become practical. Microbial fuel cells and thermoelectric generators allow electricity to be generated from biomass. The plant can be dried, chopped and converted or burned as a whole, or it can be left alive so that waste saps from the plant can be converted by bacteria. Most autonomous buildings are designed to use insulation, thermal mass and passive solar heating and cooling. Examples of these are trombe walls and other technologies as skylights. Passive solar heating can heat most buildings in even the mild and chilly climates. In colder climates, extra construction costs can be as little as 15% more than new, conventional buildings. In warm climates, those having less than two weeks of frosty nights per year, there is no cost impact. The basic requirement for passive solar heating is that the solar collectors must face the prevailing sunlight (south in the Northern Hemisphere, north in the Southern Hemisphere), and the building must incorporate thermal mass to keep it warm in the night. A recent, somewhat experimental solar heating system "Annualized geo solar heating" is practical even in regions that get little or no sunlight in winter. It uses the ground beneath a building for thermal mass. Precipitation can carry away the heat, so the ground is shielded with 6 m skirts of plastic insulation. The thermal mass of this system is sufficiently inexpensive and large that it can store enough summer heat to warm a building for the whole winter, and enough winter cold to cool the building in summer. In annualized geo solar systems, the solar collector is often separate from (and hotter or colder than) the living space. The building may actually be constructed from insulation, for example, straw-bale construction. Some buildings have been aerodynamically designed so that convection via ducts and interior spaces eliminates any need for electric fans. A more modest "daily solar" design is very practical. For example, for about a 15% premium in building costs, the Passivhaus building codes in Europe use high performance insulating windows, R-30 insulation, HRV ventilation, and a small thermal mass. With modest changes in the building's position, modern krypton- or argon-insulated windows permit normal-looking windows to provide passive solar heat without compromising insulation or structural strength. If a small heater is available for the coldest nights, a slab or basement cistern can inexpensively provide the required thermal mass. Passivhaus building codes, in particular, bring unusually good interior air quality, because the buildings change the air several times per hour, passing it through a heat exchanger to keep heat inside. In all systems, a small supplementary heater increases personal security and reduces lifestyle impacts for a small reduction of autonomy. The two most popular heaters for ultra-high-efficiency houses are a small heat pump, which also provides air conditioning, or a central hydronic (radiator) air heater with water recirculating from the water heater. Passivhaus designs usually integrate the heater with the ventilation system. Earth sheltering and windbreaks can also reduce the absolute amount of heat needed by a building. Several feet below the earth, temperature ranges from 4 °C (39 °F) in North Dakota to 26 °C (79 °F), in Southern Florida. Wind breaks reduce the amount of heat carried away from a building. Rounded, aerodynamic buildings also lose less heat. An increasing number of commercial buildings use a combined cycle with cogeneration to provide heating, often water heating, from the output of a natural gas reciprocating engine, gas turbine or stirling electric generator. Houses designed to cope with interruptions in civil services generally incorporate a wood stove, or heat and power from diesel fuel or bottled gas, regardless of their other heating mechanisms. Electric heaters and electric stoves may provide pollution-free heat (depending on the power source), but use large amounts of electricity. If enough electricity is provided by solar panels, wind turbines, or other means, then electric heaters and stoves become a practical autonomous design. Hot water heat recycling units recover heat from water drain lines. They increase a building's autonomy by decreasing the heat or fuel used to heat water. They are attractive because they have no lifestyle changes. Current practical, comfortable domestic water-heating systems combine a solar preheating system with a thermostatic gas-powered flow-through heater, so that the temperature of the water is consistent, and the amount is unlimited. This reduces life-style impacts at some cost in autonomy. Solar water heaters can save large amounts of fuel. Also, small changes in lifestyle, such as doing laundry, dishes and bathing on sunny days, can greatly increase their efficiency. Pure solar heaters are especially useful for laundries, swimming pools and external baths, because these can be scheduled for use on sunny days. The basic trick in a solar water heating system is to use a well-insulated holding tank. Some systems are vacuum- insulated, acting something like large thermos bottles. The tank is filled with hot water on sunny days, and made available at all times. Unlike a conventional tank water heater, the tank is filled only when there is sunlight. Good storage makes a smaller, higher-technology collector feasible. Such collectors can use relatively exotic technologies, such as vacuum insulation, and reflective concentration of sunlight. Cogeneration systems produce hot water from waste heat. They usually get the heat from the exhaust of a generator or fuel cell. Heat recycling, cogeneration and solar pre-heating can save 50–75% of the gas otherwise used. Also, some combinations provide redundant reliability by having several sources of heat. Some authorities advocate replacing bottled gas or natural gas with biogas. However, this is usually impractical unless live-stock are on-site. The wastes of a single family are usually insufficient to produce enough methane for anything more than small amounts of cooking. Annualized geo solar buildings often have buried, sloped water-tight skirts of insulation that extend 6 metres (20 ft) from the foundations, to prevent heat leakage between the earth used as thermal mass, and the surface. Less dramatic improvements are possible. Windows can be shaded in summer. Eaves can be overhung to provide the necessary shade. These also shade the walls of the house, reducing cooling costs. Another trick is to cool the building's thermal mass at night, perhaps with a whole-house fan and then cool the building from the thermal mass during the day. It helps to be able to route cold air from a sky-facing radiator (perhaps an air heating solar collector with an alternate purpose) or evaporative cooler directly through the thermal mass. On clear nights, even in tropical areas, sky-facing radiators can cool below freezing. If a circular building is aerodynamically smooth, and cooler than the ground, it can be passively cooled by the "dome effect." Many installations have reported that a reflective or light-colored dome induces a local vertical heat-driven vortex that sucks cooler overhead air downward into a dome if the dome is vented properly (a single overhead vent, and peripheral vents). Some people have reported a temperature differential as high as 8 °C (15 °F) between the inside of the dome and the outside. Buckminster Fuller discovered this effect with a simple house design adapted from a grain silo, and adapted his Dymaxion house and geodesic domes to use it. Refrigerators and air conditioners operating from the waste heat of a diesel engine exhaust, heater flue or solar collector are entering use. These use the same principles as a gas refrigerator. Normally, the heat from a flue powers an "absorptive chiller". The cold water or brine from the chiller is used to cool air or a refrigerated space. Cogeneration is popular in new commercial buildings. In current cogeneration systems small gas turbines or stirling engines powered from natural gas produce electricity and their exhaust drives an absorptive chiller. A truck trailer refrigerator operating from the waste heat of a tractor's diesel exhaust was demonstrated by NRG Solutions, Inc. NRG developed a hydronic ammonia gas heat exchanger and vaporizer, the two essential new, not commercially available components of a waste heat driven refrigerator. A similar scheme (multiphase cooling) can be by a multistage evaporative cooler. The air is passed through a spray of salt solution to dehumidify it, then through a spray of water solution to cool it, then another salt solution to dehumidify it again. The brine has to be regenerated, and that can be done economically with a low-temperature solar still. Multiphase evaporative coolers can lower the air's temperature by 50 °F (28 °C), and still control humidity. If the brine regenerator uses high heat, they also partially sterilise the air. If enough electric power is available, cooling can be provided by conventional air conditioning using a heat pump. Food production has often been included in historic autonomous projects to provide security. Skilled, intensive gardening can support an adult from as little as 100 square meters of land per person, possibly requiring the use of organic farming and aeroponics. Some proven intensive, low-effort food-production systems include urban gardening (indoors and outdoors). Indoor cultivation may be set up using hydroponics, while outdoor cultivation may be done using permaculture, forest gardening, no-till farming, and do nothing farming. Greenhouses are also sometimes included. Sometimes they are also outfitted with irrigation systems or heat sink-systems which can respectively irrigate the plants or help to store energy from the sun and redistribute it at night (when the greenhouses starts to cool down).
[ { "paragraph_id": 0, "text": "An autonomous building is a building designed to be operated independently from infrastructural support services such as the electric power grid, gas grid, municipal water systems, sewage treatment systems, storm drains, communication services, and in some cases, public roads.", "title": "" }, { "paragraph_id": 1, "text": "Advocates of autonomous building describe advantages that include reduced environmental impacts, increased security, and lower costs of ownership. Some cited advantages satisfy tenets of green building, not independence per se (see below). Off-grid buildings often rely very little on civil services and are therefore safer and more comfortable during civil disaster or military attacks. For example, Off-grid buildings would not lose power or water if public supplies were compromised.", "title": "" }, { "paragraph_id": 2, "text": "As of 2018, most research and published articles concerning autonomous building focus on residential homes.", "title": "" }, { "paragraph_id": 3, "text": "In 2002, British architects Brenda and Robert Vale said that", "title": "" }, { "paragraph_id": 4, "text": "It is quite possible in all parts of Australia to construct a 'house with no bills', which would be comfortable without heating and cooling, which would make its own electricity, collect its own water and deal with its own waste...These houses can be built now, using off-the-shelf techniques. It is possible to build a \"house with no bills\" for the same price as a conventional house, but it would be (25%) smaller.", "title": "" }, { "paragraph_id": 5, "text": "In the 1970s, groups of activists and engineers were inspired by the warnings of imminent resource depletion and starvation. In the United States a group calling themselves the New Alchemists were famous for the depth of research effort placed in their projects. Using conventional construction techniques, they designed a series of \"bioshelter\" projects, the most famous of which was The Ark bioshelter community for Prince Edward Island. They published the plans for all of these, with detailed design calculations and blueprints. The Ark used wind-based water pumping and electricity and was self-contained in food production. It had living quarters for people, fish tanks raising tilapia for protein, a greenhouse watered with fish water, and a closed-loop sewage reclamation system that recycled human waste into sanitized fertilizer for the fish tanks. As of January 2010, the successor organization to the New Alchemists has a web page up as the \"New Alchemy Institute\". The PEI Ark has been abandoned and partially renovated several times.", "title": "History" }, { "paragraph_id": 6, "text": "The 1990s saw the development of Earthships, similar in intent to the Ark project, but organized as a for-profit venture, with construction details published in a series of 3 books by Mike Reynolds. The building material is tires filled with earth. This makes a wall that has large amounts of thermal mass (see earth sheltering). Berms are placed on exposed surfaces to further increase the house's temperature stability. The water system starts with rain water, processed for drinking, then washing, then plant watering, then toilet flushing, and finally black water is recycled again for more plant watering. The cisterns are placed and used as thermal masses. Power, including electricity, heat and water heating, is from solar power.", "title": "History" }, { "paragraph_id": 7, "text": "1990s architects such as William McDonough and Ken Yeang applied environmentally responsible building design to large commercial buildings, such as office buildings, making them largely self-sufficient in energy production. One major bank building (ING's Amsterdam headquarters) in the Netherlands was constructed to be autonomous and artistic as well.", "title": "History" }, { "paragraph_id": 8, "text": "As an architect or engineer becomes more concerned with the disadvantages of transportation networks, and dependence on distant resources, their designs tend to include more autonomous elements. The historic path to autonomy was a concern for secure sources of heat, power, water and food. A nearly parallel path toward autonomy has been to start with a concern for environmental impacts, which cause disadvantages.", "title": "Advantages" }, { "paragraph_id": 9, "text": "Autonomous buildings can increase security and reduce environmental impacts by using on-site resources (such as sunlight and rain) that would otherwise be wasted. Autonomy often dramatically reduces the costs and impacts of networks that serve the building, because autonomy short-circuits the multiplying inefficiencies of collecting and transporting resources. Other impacted resources, such as oil reserves and the retention of the local watershed, can often be cheaply conserved by thoughtful designs.", "title": "Advantages" }, { "paragraph_id": 10, "text": "Autonomous buildings are usually energy-efficient in operation, and therefore cost-efficient, for the obvious reason that smaller energy needs are easier to satisfy off-grid. But they may substitute energy production or other techniques to avoid diminishing returns in extreme conservation.", "title": "Advantages" }, { "paragraph_id": 11, "text": "An autonomous structure is not always environmentally friendly. The goal of independence from support systems is associated with, but not identical to, other goals of environmentally responsible green building. However, autonomous buildings also usually include some degree of sustainability through the use of renewable energy and other renewable resources, producing no more greenhouse gases than they consume, and other measures.", "title": "Advantages" }, { "paragraph_id": 12, "text": "First and fundamentally, independence is a matter of degree. For example, eliminating dependence on the electrical grid is relatively easy. In contrast, running an efficient, reliable food source can be a chore.", "title": "Disadvantages" }, { "paragraph_id": 13, "text": "Living within an autonomous shelter may also require sacrifices in lifestyle or social opportunities. Even the most comfortable and technologically advanced autonomous homes could require alterations of residents' behavior. Some may not welcome the extra chores. The Vails described some clients' experiences as inconvenient, irritating, isolating, or even as an unwanted full-time job. A well-designed building can reduce this issue, but usually at the expense of reduced autonomy.", "title": "Disadvantages" }, { "paragraph_id": 14, "text": "An autonomous house must be custom-built (or extensively retrofitted) to suit the climate and location. Passive solar techniques, alternative toilet and sewage systems, thermal massing designs, basement battery systems, efficient windowing, and the array of other design tactics require some degree of non-standard construction, added expense, ongoing experimentation and maintenance, and also have an effect on the psychology of the space.", "title": "Disadvantages" }, { "paragraph_id": 15, "text": "This section includes some minimal descriptions of methods, to give some feel for such a building's practicality, provide indexes to further information, and give a sense of modern trends.", "title": "Systems" }, { "paragraph_id": 16, "text": "There are many methods of collecting and conserving water. Use reduction is cost-effective.", "title": "Systems" }, { "paragraph_id": 17, "text": "Greywater systems reuse drained wash water to flush toilets or to water lawns and gardens. Greywater systems can halve the water use of most residential buildings; however, they require the purchase of a sump, greywater pressurization pump, and secondary plumbing. Some builders are installing waterless urinals and even composting toilets that eliminate water usage in sewage disposal.", "title": "Systems" }, { "paragraph_id": 18, "text": "The classic solution with minimal life-style changes is using a well. Once drilled, a well-foot requires substantial power. However, advanced well-foots can reduce power usage by twofold or more from older models. Well water can be contaminated in some areas. The Sono arsenic filter eliminates unhealthy arsenic in well water.", "title": "Systems" }, { "paragraph_id": 19, "text": "However drilling a well is an uncertain activity, with aquifers depleted in some areas. It can also be expensive.", "title": "Systems" }, { "paragraph_id": 20, "text": "In regions with sufficient rainfall, it is often more economical to design a building to use rainwater harvesting, with supplementary water deliveries in a drought. Rain water makes excellent soft washwater, but needs antibacterial treatment. If used for drinking, mineral supplements or mineralization is necessary.", "title": "Systems" }, { "paragraph_id": 21, "text": "Most desert and temperate climates get at least 250 millimetres (9.8 in) of rain per year. This means that a typical one-story house with a greywater system can supply its year-round water needs from its roof alone. In the driest areas, it might require a cistern of 30 cubic metres (7,900 US gal). Many areas average 13 millimetres (0.51 in) of rain per week, and these can use a cistern as small as 10 cubic metres (2,600 US gal).", "title": "Systems" }, { "paragraph_id": 22, "text": "In many areas, it is difficult to keep a roof clean enough for drinking. To reduce dirt and bad tastes, systems use a metal collecting-roof and a \"roof cleaner\" tank that diverts the first 40 liters. Cistern water is usually chlorinated, though reverse osmosis systems provide even better quality drinking water.", "title": "Systems" }, { "paragraph_id": 23, "text": "In the classic Roman house (\"Domus\"), household water was provided from a cistern (the \"impluvium\"), which was a decorative feature of the atrium, the house's main public space. It was fed by downspout tiles from the inward-facing roof-opening (the \"compluvium\"). Often water lilies were grown in it to purify the water. Wealthy households often supplemented the rain with a small fountain fed from a city's cistern. The impluvium always had an overflow drain so it could not flood the house.", "title": "Systems" }, { "paragraph_id": 24, "text": "Modern cisterns are usually large plastic tanks. Gravity tanks on short towers are reliable, so pump repairs are less urgent. The least expensive bulk cistern is a fenced pond or pool at ground level.", "title": "Systems" }, { "paragraph_id": 25, "text": "Reducing autonomy reduces the size and expense of cisterns. Many autonomous homes can reduce water use below 10 US gallons (38 L) per person per day, so that in a drought a month of water can be delivered inexpensively via truck. Self-delivery is often possible by installing fabric water tanks that fit the bed of a pick-up truck.", "title": "Systems" }, { "paragraph_id": 26, "text": "It can be convenient to use the cistern as a heat sink or trap for a heat pump or air conditioning system; however this can make cold drinking water warm, and in drier years may decrease the efficiency of the HVAC system.", "title": "Systems" }, { "paragraph_id": 27, "text": "Solar stills can efficiently produce drinking water from ditch water or cistern water, especially high-efficiency multiple effect humidification designs, which separate the evaporator(s) and condenser(s).", "title": "Systems" }, { "paragraph_id": 28, "text": "New technologies, like reverse osmosis can create unlimited amounts of pure water from polluted water, ocean water, and even from humid air. Watermakers are available for yachts that convert seawater and electricity into potable water and brine. Atmospheric water generators extract moisture from dry desert air and filter it to pure water.", "title": "Systems" }, { "paragraph_id": 29, "text": "Composting toilets use bacteria to decompose human feces into useful, odourless, sanitary compost. The process is sanitary because soil bacteria eat the human pathogens as well as most of the mass of the waste. Nevertheless, most health authorities forbid direct use of \"humanure\" for growing food. The risk is microbial and viral contamination. In a dry composting toilet, the waste is evaporated or digested to gas (mostly carbon dioxide) and vented, so a toilet produces only a few pounds of compost every six months. To control the odor, modern toilets use a small fan to keep the toilet under negative pressure, and exhaust the gasses to a vent pipe.", "title": "Systems" }, { "paragraph_id": 30, "text": "Some home sewage treatment systems use biological treatment, usually beds of plants and aquaria, that absorb nutrients and bacteria and convert greywater and sewage to clear water. This odor- and color-free reclaimed water can be used to flush toilets and water outside plants. When tested, it approaches standards for potable water. In climates that freeze, the plants and aquaria need to be kept in a small greenhouse space. Good systems need about as much care as a large aquarium.", "title": "Systems" }, { "paragraph_id": 31, "text": "Electric incinerating toilets turn excrement into a small amount of ash. They are cool to the touch, have no water and no pipes, and require an air vent in a wall. They are used in remote areas where use of septic tanks is limited, usually to reduce nutrient loads in lakes.", "title": "Systems" }, { "paragraph_id": 32, "text": "NASA's bioreactor is an extremely advanced biological sewage system. It can turn sewage into air and water through microbial action. NASA plans to use it in the crewed Mars mission. Another method is NASA's urine-to-water distillation system.", "title": "Systems" }, { "paragraph_id": 33, "text": "A big disadvantage of complex biological sewage treatment systems is that if the house is empty, the sewage system biota may starve to death.", "title": "Systems" }, { "paragraph_id": 34, "text": "Sewage handling is essential for public health. Many diseases are transmitted by poorly functioning sewage systems.", "title": "Systems" }, { "paragraph_id": 35, "text": "The standard system is a tiled leach field combined with a septic tank. The basic idea is to provide a small system with primary sewage treatment. Sludge settles to the bottom of the septic tank, is partially reduced by anaerobic digestion, and fluid is dispersed in the leach field. The leach field is usually under a yard growing grass. Septic tanks can operate entirely by gravity, and if well managed, are reasonably safe.", "title": "Systems" }, { "paragraph_id": 36, "text": "Septic tanks have to be pumped periodically by a vacuum truck to eliminate non reducing solids. Failure to pump a septic tank can cause overflow that damages the leach field, and contaminates ground water. Septic tanks may also require some lifestyle changes, such as not using garbage disposals, minimizing fluids flushed into the tank, and minimizing non-digestible solids flushed into the tank. For example, septic safe toilet paper is recommended.", "title": "Systems" }, { "paragraph_id": 37, "text": "However, septic tanks remain popular because they permit standard plumbing fixtures, and require few or no lifestyle sacrifices.", "title": "Systems" }, { "paragraph_id": 38, "text": "Composting or packaging toilets make it economical and sanitary to throw away sewage as part of the normal garbage collection service. They also reduce water use by half, and eliminate the difficulty and expense of septic tanks. However, they require the local landfill to use sanitary practices.", "title": "Systems" }, { "paragraph_id": 39, "text": "Incinerator systems are quite practical. The ashes are biologically safe, and less than 1/10 the volume of the original waste, but like all incinerator waste, are usually classified as hazardous waste.", "title": "Systems" }, { "paragraph_id": 40, "text": "Traditional methods of sewage handling include pit toilets, latrines, and outhouses. These can be safe, inexpensive and practical. They are still used in many regions.", "title": "Systems" }, { "paragraph_id": 41, "text": "Drainage systems are a crucial compromise between human habitability and a secure, sustainable watershed. Paved areas and lawns or turf do not allow much precipitation to filter through the ground to recharge aquifers. They can cause flooding and damage in neighbourhoods, as the water flows over the surface towards a low point.", "title": "Systems" }, { "paragraph_id": 42, "text": "Typically, elaborate, capital-intensive storm sewer networks are engineered to deal with stormwater. In some cities, such as the Victorian era London sewers or much of the old City of Toronto, the storm water system is combined with the sanitary sewer system. In the event of heavy precipitation, the load on the sewage treatment plant at the end of the pipe becomes too great to handle and raw sewage is dumped into holding tanks, and sometimes into surface water.", "title": "Systems" }, { "paragraph_id": 43, "text": "Autonomous buildings can address precipitation in a number of ways:", "title": "Systems" }, { "paragraph_id": 44, "text": "If a water-absorbing swale for each yard is combined with permeable concrete streets, storm drains can be omitted from the neighbourhood. This can save more than $800 per house (1970s) by eliminating storm drains. One way to use the savings is to purchase larger lots, which permits more amenities at the same cost. Permeable concrete is an established product in warm climates, and in development for freezing climates. In freezing climates, the elimination of storm drains can often still pay for enough land to construct swales (shallow water collecting ditches) or water impeding berms instead. This plan provides more land for homeowners and can offer more interesting topography for landscaping.", "title": "Systems" }, { "paragraph_id": 45, "text": "A green roof captures precipitation and uses the water to grow plants. It can be built into a new building or used to replace an existing roof.", "title": "Systems" }, { "paragraph_id": 46, "text": "Since electricity is an expensive utility, the first step towards autonomy is to design a house and lifestyle to reduce demand. LED lights, laptop computers and gas-powered refrigerators save electricity, although gas-powered refrigerators are not very efficient. There are also superefficient electric refrigerators, such as those produced by the Sun Frost company, some of which use only about half as much electricity as a mass-market energy star-rated refrigerator.", "title": "Systems" }, { "paragraph_id": 47, "text": "Using a solar roof, solar cells can provide electric power. Solar roofs can be more cost-effective than retrofitted solar power, because buildings need roofs anyway. Modern solar cells last about 40 years, which makes them a reasonable investment in some areas. At a sufficient angle, solar cells are cleaned by run-off rain water and therefore have almost no life-style impact.", "title": "Systems" }, { "paragraph_id": 48, "text": "However, many areas have long winter nights or dark cloudy days. In these climates, a solar installation might not pay for itself or large battery storage systems are necessary to achieve electric self-sufficiency. In stormy or windy climates, wind generators can replace or significantly supplement solar power. The average autonomous house needs only one small wind turbine, 5 metres or less in diameter. On a 30-metre (100-foot) tower, this turbine can provide enough power to supplement solar power on cloudy days. Commercially available wind turbines use sealed, one-moving-part AC generators and passive, self-feathering blades for years of operation without service.", "title": "Systems" }, { "paragraph_id": 49, "text": "The main advantage of wind power is that larger wind turbines have a lower per-watt cost than solar cells, provided there is wind. However, location is critical. Just as some locations lack sun for solar cells, many areas lack enough wind to make a turbine pay for itself. In the Great Plains of the United States, a 10-metre (33-foot) turbine can supply enough energy to heat and cool a well-built all-electric house. Economic use in other areas requires research, and possibly a site-survey.", "title": "Systems" }, { "paragraph_id": 50, "text": "Some sites have access to a stream with a change in elevation. These sites can use small hydropower systems to generate electricity. If the difference in elevation is above 30 metres (100 feet), and the stream runs in all seasons, this can provide continuous power with a small, inexpensive installation. Lower changes of elevation require larger installations or dams, and can be less efficient. Clogging at the turbine intake can be a practical problem. The usual solution is a small pool and waterfall (a penstock) to carry away floating debris. Another solution is to utilize a turbine that resists debris, such as a Gorlov helical turbine or Ossberger turbine.", "title": "Systems" }, { "paragraph_id": 51, "text": "During times of low demand, excess power can be stored in batteries for future use. However, batteries need to be replaced every few years. In many areas, battery expenses can be eliminated by attaching the building to the electric power grid and operating the power system with net metering. Utility permission is required, but such cooperative generation is legally mandated in some areas (for example, California).", "title": "Systems" }, { "paragraph_id": 52, "text": "A grid-based building is less autonomous, but more economical and sustainable with fewer lifestyle sacrifices. In rural areas the grid's cost and impacts can be reduced by using single-wire earth return systems (for example, the MALT-system).", "title": "Systems" }, { "paragraph_id": 53, "text": "In areas that lack access to the grid, battery size can be reduced with a generator to recharge the batteries during energy droughts such as extended fogs. Auxiliary generators are usually run from propane, natural gas, or sometimes diesel. An hour of charging usually provides a day of operation. Modern residential chargers permit the user to set the charging times, so the generator is quiet at night. Some generators automatically test themselves once per week.", "title": "Systems" }, { "paragraph_id": 54, "text": "Recent advances in passively stable magnetic bearings may someday permit inexpensive storage of power in a flywheel in a vacuum. Research groups like Canada's Ballard Power Systems are also working to develop a \"regenerative fuel cell\", a device that can generate hydrogen and oxygen when power is available, and combine these efficiently when power is needed.", "title": "Systems" }, { "paragraph_id": 55, "text": "Earth batteries tap electric currents in the earth called telluric current. They can be installed anywhere in the ground. They provide only low voltages and current. They were used to power telegraphs in the 19th century. As appliance efficiencies increase, they may become practical.", "title": "Systems" }, { "paragraph_id": 56, "text": "Microbial fuel cells and thermoelectric generators allow electricity to be generated from biomass. The plant can be dried, chopped and converted or burned as a whole, or it can be left alive so that waste saps from the plant can be converted by bacteria.", "title": "Systems" }, { "paragraph_id": 57, "text": "Most autonomous buildings are designed to use insulation, thermal mass and passive solar heating and cooling. Examples of these are trombe walls and other technologies as skylights.", "title": "Systems" }, { "paragraph_id": 58, "text": "Passive solar heating can heat most buildings in even the mild and chilly climates. In colder climates, extra construction costs can be as little as 15% more than new, conventional buildings. In warm climates, those having less than two weeks of frosty nights per year, there is no cost impact.", "title": "Systems" }, { "paragraph_id": 59, "text": "The basic requirement for passive solar heating is that the solar collectors must face the prevailing sunlight (south in the Northern Hemisphere, north in the Southern Hemisphere), and the building must incorporate thermal mass to keep it warm in the night.", "title": "Systems" }, { "paragraph_id": 60, "text": "A recent, somewhat experimental solar heating system \"Annualized geo solar heating\" is practical even in regions that get little or no sunlight in winter. It uses the ground beneath a building for thermal mass. Precipitation can carry away the heat, so the ground is shielded with 6 m skirts of plastic insulation. The thermal mass of this system is sufficiently inexpensive and large that it can store enough summer heat to warm a building for the whole winter, and enough winter cold to cool the building in summer.", "title": "Systems" }, { "paragraph_id": 61, "text": "In annualized geo solar systems, the solar collector is often separate from (and hotter or colder than) the living space. The building may actually be constructed from insulation, for example, straw-bale construction. Some buildings have been aerodynamically designed so that convection via ducts and interior spaces eliminates any need for electric fans.", "title": "Systems" }, { "paragraph_id": 62, "text": "A more modest \"daily solar\" design is very practical. For example, for about a 15% premium in building costs, the Passivhaus building codes in Europe use high performance insulating windows, R-30 insulation, HRV ventilation, and a small thermal mass. With modest changes in the building's position, modern krypton- or argon-insulated windows permit normal-looking windows to provide passive solar heat without compromising insulation or structural strength. If a small heater is available for the coldest nights, a slab or basement cistern can inexpensively provide the required thermal mass. Passivhaus building codes, in particular, bring unusually good interior air quality, because the buildings change the air several times per hour, passing it through a heat exchanger to keep heat inside.", "title": "Systems" }, { "paragraph_id": 63, "text": "In all systems, a small supplementary heater increases personal security and reduces lifestyle impacts for a small reduction of autonomy. The two most popular heaters for ultra-high-efficiency houses are a small heat pump, which also provides air conditioning, or a central hydronic (radiator) air heater with water recirculating from the water heater. Passivhaus designs usually integrate the heater with the ventilation system.", "title": "Systems" }, { "paragraph_id": 64, "text": "Earth sheltering and windbreaks can also reduce the absolute amount of heat needed by a building. Several feet below the earth, temperature ranges from 4 °C (39 °F) in North Dakota to 26 °C (79 °F), in Southern Florida. Wind breaks reduce the amount of heat carried away from a building.", "title": "Systems" }, { "paragraph_id": 65, "text": "Rounded, aerodynamic buildings also lose less heat.", "title": "Systems" }, { "paragraph_id": 66, "text": "An increasing number of commercial buildings use a combined cycle with cogeneration to provide heating, often water heating, from the output of a natural gas reciprocating engine, gas turbine or stirling electric generator.", "title": "Systems" }, { "paragraph_id": 67, "text": "Houses designed to cope with interruptions in civil services generally incorporate a wood stove, or heat and power from diesel fuel or bottled gas, regardless of their other heating mechanisms.", "title": "Systems" }, { "paragraph_id": 68, "text": "Electric heaters and electric stoves may provide pollution-free heat (depending on the power source), but use large amounts of electricity. If enough electricity is provided by solar panels, wind turbines, or other means, then electric heaters and stoves become a practical autonomous design.", "title": "Systems" }, { "paragraph_id": 69, "text": "Hot water heat recycling units recover heat from water drain lines. They increase a building's autonomy by decreasing the heat or fuel used to heat water. They are attractive because they have no lifestyle changes.", "title": "Systems" }, { "paragraph_id": 70, "text": "Current practical, comfortable domestic water-heating systems combine a solar preheating system with a thermostatic gas-powered flow-through heater, so that the temperature of the water is consistent, and the amount is unlimited. This reduces life-style impacts at some cost in autonomy.", "title": "Systems" }, { "paragraph_id": 71, "text": "Solar water heaters can save large amounts of fuel. Also, small changes in lifestyle, such as doing laundry, dishes and bathing on sunny days, can greatly increase their efficiency. Pure solar heaters are especially useful for laundries, swimming pools and external baths, because these can be scheduled for use on sunny days.", "title": "Systems" }, { "paragraph_id": 72, "text": "The basic trick in a solar water heating system is to use a well-insulated holding tank. Some systems are vacuum- insulated, acting something like large thermos bottles. The tank is filled with hot water on sunny days, and made available at all times. Unlike a conventional tank water heater, the tank is filled only when there is sunlight. Good storage makes a smaller, higher-technology collector feasible. Such collectors can use relatively exotic technologies, such as vacuum insulation, and reflective concentration of sunlight.", "title": "Systems" }, { "paragraph_id": 73, "text": "Cogeneration systems produce hot water from waste heat. They usually get the heat from the exhaust of a generator or fuel cell.", "title": "Systems" }, { "paragraph_id": 74, "text": "Heat recycling, cogeneration and solar pre-heating can save 50–75% of the gas otherwise used. Also, some combinations provide redundant reliability by having several sources of heat. Some authorities advocate replacing bottled gas or natural gas with biogas. However, this is usually impractical unless live-stock are on-site. The wastes of a single family are usually insufficient to produce enough methane for anything more than small amounts of cooking.", "title": "Systems" }, { "paragraph_id": 75, "text": "Annualized geo solar buildings often have buried, sloped water-tight skirts of insulation that extend 6 metres (20 ft) from the foundations, to prevent heat leakage between the earth used as thermal mass, and the surface.", "title": "Systems" }, { "paragraph_id": 76, "text": "Less dramatic improvements are possible. Windows can be shaded in summer. Eaves can be overhung to provide the necessary shade. These also shade the walls of the house, reducing cooling costs.", "title": "Systems" }, { "paragraph_id": 77, "text": "Another trick is to cool the building's thermal mass at night, perhaps with a whole-house fan and then cool the building from the thermal mass during the day. It helps to be able to route cold air from a sky-facing radiator (perhaps an air heating solar collector with an alternate purpose) or evaporative cooler directly through the thermal mass. On clear nights, even in tropical areas, sky-facing radiators can cool below freezing.", "title": "Systems" }, { "paragraph_id": 78, "text": "If a circular building is aerodynamically smooth, and cooler than the ground, it can be passively cooled by the \"dome effect.\" Many installations have reported that a reflective or light-colored dome induces a local vertical heat-driven vortex that sucks cooler overhead air downward into a dome if the dome is vented properly (a single overhead vent, and peripheral vents). Some people have reported a temperature differential as high as 8 °C (15 °F) between the inside of the dome and the outside. Buckminster Fuller discovered this effect with a simple house design adapted from a grain silo, and adapted his Dymaxion house and geodesic domes to use it.", "title": "Systems" }, { "paragraph_id": 79, "text": "Refrigerators and air conditioners operating from the waste heat of a diesel engine exhaust, heater flue or solar collector are entering use. These use the same principles as a gas refrigerator. Normally, the heat from a flue powers an \"absorptive chiller\". The cold water or brine from the chiller is used to cool air or a refrigerated space.", "title": "Systems" }, { "paragraph_id": 80, "text": "Cogeneration is popular in new commercial buildings. In current cogeneration systems small gas turbines or stirling engines powered from natural gas produce electricity and their exhaust drives an absorptive chiller.", "title": "Systems" }, { "paragraph_id": 81, "text": "A truck trailer refrigerator operating from the waste heat of a tractor's diesel exhaust was demonstrated by NRG Solutions, Inc. NRG developed a hydronic ammonia gas heat exchanger and vaporizer, the two essential new, not commercially available components of a waste heat driven refrigerator.", "title": "Systems" }, { "paragraph_id": 82, "text": "A similar scheme (multiphase cooling) can be by a multistage evaporative cooler. The air is passed through a spray of salt solution to dehumidify it, then through a spray of water solution to cool it, then another salt solution to dehumidify it again. The brine has to be regenerated, and that can be done economically with a low-temperature solar still. Multiphase evaporative coolers can lower the air's temperature by 50 °F (28 °C), and still control humidity. If the brine regenerator uses high heat, they also partially sterilise the air.", "title": "Systems" }, { "paragraph_id": 83, "text": "If enough electric power is available, cooling can be provided by conventional air conditioning using a heat pump.", "title": "Systems" }, { "paragraph_id": 84, "text": "Food production has often been included in historic autonomous projects to provide security. Skilled, intensive gardening can support an adult from as little as 100 square meters of land per person, possibly requiring the use of organic farming and aeroponics. Some proven intensive, low-effort food-production systems include urban gardening (indoors and outdoors). Indoor cultivation may be set up using hydroponics, while outdoor cultivation may be done using permaculture, forest gardening, no-till farming, and do nothing farming.", "title": "Systems" }, { "paragraph_id": 85, "text": "Greenhouses are also sometimes included. Sometimes they are also outfitted with irrigation systems or heat sink-systems which can respectively irrigate the plants or help to store energy from the sun and redistribute it at night (when the greenhouses starts to cool down).", "title": "Systems" } ]
An autonomous building is a building designed to be operated independently from infrastructural support services such as the electric power grid, gas grid, municipal water systems, sewage treatment systems, storm drains, communication services, and in some cases, public roads. Advocates of autonomous building describe advantages that include reduced environmental impacts, increased security, and lower costs of ownership. Some cited advantages satisfy tenets of green building, not independence per se. Off-grid buildings often rely very little on civil services and are therefore safer and more comfortable during civil disaster or military attacks. For example, Off-grid buildings would not lose power or water if public supplies were compromised. As of 2018, most research and published articles concerning autonomous building focus on residential homes. In 2002, British architects Brenda and Robert Vale said that
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https://en.wikipedia.org/wiki/Autonomous_building
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Anubis
Anubis (/əˈnjuːbɪs/; Ancient Greek: Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (Coptic: ⲁⲛⲟⲩⲡ, romanized: Anoup), is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head. Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon, however, no relevant myth involved him. Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming. Anubis is associated with his brother Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined. Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet. "Anubis" is a Greek rendering of this god's Egyptian name. Before the Greeks arrived in Egypt, around the 7th century BC, the god was known as Anpu or Inpu. The root of the name in ancient Egyptian language means "a royal child." Inpu has a root to "inp", which means "to decay." The god was also known as "First of the Westerners," "Lord of the Sacred Land," "He Who is Upon his Sacred Mountain," "Ruler of the Nine Bows," "The Dog who Swallows Millions," "Master of Secrets," "He Who is in the Place of Embalming," and "Foremost of the Divine Booth." The positions that he had were also reflected in the titles he held such as "He Who Is upon His Mountain," "Lord of the Sacred Land," "Foremost of the Westerners," and "He Who Is in the Place of Embalming." In the Old Kingdom (c. 2686 BC – c. 2181 BC), the standard way of writing his name in hieroglyphs was composed of the sound signs inpw followed by a jackal over a ḥtp sign: A new form with the jackal on a tall stand appeared in the late Old Kingdom and became common thereafter: Anubis' name jnpw was possibly pronounced [a.ˈna.pʰa(w)], based on Coptic Anoup and the Akkadian transcription 𒀀𒈾𒉺⟨a-na-pa⟩ in the name <ri-a-na-pa> "Reanapa" that appears in Amarna letter EA 315. However, this transcription may also be interpreted as rˁ-nfr, a name similar to that of Prince Ranefer of the Fourth Dynasty. In Egypt's Early Dynastic period (c. 3100 – c. 2686 BC), Anubis was portrayed in full animal form, with a "jackal" head and body. A jackal god, probably Anubis, is depicted in stone inscriptions from the reigns of Hor-Aha, Djer, and other pharaohs of the First Dynasty. Since Predynastic Egypt, when the dead were buried in shallow graves, jackals had been strongly associated with cemeteries because they were scavengers which uncovered human bodies and ate their flesh. In the spirit of "fighting like with like," a jackal was chosen to protect the dead, because "a common problem (and cause of concern) must have been the digging up of bodies, shortly after burial, by jackals and other wild dogs which lived on the margins of the cultivation." In the Old Kingdom, Anubis was the most important god of the dead. He was replaced in that role by Osiris during the Middle Kingdom (2000–1700 BC). In the Roman era, which started in 30 BC, tomb paintings depict him holding the hand of deceased persons to guide them to Osiris. The parentage of Anubis varied between myths, times and sources. In early mythology, he was portrayed as a son of Ra. In the Coffin Texts, which were written in the First Intermediate Period (c. 2181–2055 BC), Anubis is the son of either the cow goddess Hesat or the cat-headed Bastet. Another tradition depicted him as the son of Ra and Nephthys. The Greek Plutarch (c. 40–120 AD) reported a tradition that Anubis was the illegitimate son of Nephthys and Osiris, but that he was adopted by Osiris's wife Isis: For when Isis found out that Osiris loved her sister and had relations with her in mistaking her sister for herself, and when she saw a proof of it in the form of a garland of clover that he had left to Nephthys – she was looking for a baby, because Nephthys abandoned it at once after it had been born for fear of Set; and when Isis found the baby helped by the dogs which with great difficulties lead her there, she raised him and he became her guard and ally by the name of Anubis. George Hart sees this story as an "attempt to incorporate the independent deity Anubis into the Osirian pantheon." An Egyptian papyrus from the Roman period (30–380 AD) simply called Anubis the "son of Isis." In Nubia, Anubis was seen as the husband of his mother Nephthys. In the Ptolemaic period (350–30 BC), when Egypt became a Hellenistic kingdom ruled by Greek pharaohs, Anubis was merged with the Greek god Hermes, becoming Hermanubis. The two gods were considered similar because they both guided souls to the afterlife. The center of this cult was in uten-ha/Sa-ka/ Cynopolis, a place whose Greek name means "city of dogs." In Book XI of The Golden Ass by Apuleius, there is evidence that the worship of this god was continued in Rome through at least the 2nd century. Indeed, Hermanubis also appears in the alchemical and hermetical literature of the Middle Ages and the Renaissance. Although the Greeks and Romans typically scorned Egyptian animal-headed gods as bizarre and primitive (Anubis was mockingly called "Barker" by the Greeks), Anubis was sometimes associated with Sirius in the heavens and Cerberus and Hades in the underworld. In his dialogues, Plato often has Socrates utter oaths "by the dog" (Greek: kai me ton kuna), "by the dog of Egypt", and "by the dog, the god of the Egyptians", both for emphasis and to appeal to Anubis as an arbiter of truth in the underworld. As jmy-wt (Imiut or the Imiut fetish) "He who is in the place of embalming", Anubis was associated with mummification. He was also called ḫnty zḥ-nṯr "He who presides over the god's booth", in which "booth" could refer either to the place where embalming was carried out or the pharaoh's burial chamber. In the Osiris myth, Anubis helped Isis to embalm Osiris. Indeed, when the Osiris myth emerged, it was said that after Osiris had been killed by Set, Osiris's organs were given to Anubis as a gift. With this connection, Anubis became the patron god of embalmers; during the rites of mummification, illustrations from the Book of the Dead often show a wolf-mask-wearing priest supporting the upright mummy. Anubis was a protector of graves and cemeteries. Several epithets attached to his name in Egyptian texts and inscriptions referred to that role. Khenty-Amentiu, which means "foremost of the westerners" and was also the name of a different canine funerary god, alluded to his protecting function because the dead were usually buried on the west bank of the Nile. He took other names in connection with his funerary role, such as tpy-ḏw.f (Tepy-djuef) "He who is upon his mountain" (i.e. keeping guard over tombs from above) and nb-t3-ḏsr (Neb-ta-djeser) "Lord of the sacred land", which designates him as a god of the desert necropolis. The Jumilhac papyrus recounts another tale where Anubis protected the body of Osiris from Set. Set attempted to attack the body of Osiris by transforming himself into a leopard. Anubis stopped and subdued Set, however, and he branded Set's skin with a hot iron rod. Anubis then flayed Set and wore his skin as a warning against evil-doers who would desecrate the tombs of the dead. Priests who attended to the dead wore leopard skin in order to commemorate Anubis' victory over Set. The legend of Anubis branding the hide of Set in leopard form was used to explain how the leopard got its spots. Most ancient tombs had prayers to Anubis carved on them. By the late pharaonic era (664–332 BC), Anubis was often depicted as guiding individuals across the threshold from the world of the living to the afterlife. Though a similar role was sometimes performed by the cow-headed Hathor, Anubis was more commonly chosen to fulfill that function. Greek writers from the Roman period of Egyptian history designated that role as that of "psychopomp", a Greek term meaning "guide of souls" that they used to refer to their own god Hermes, who also played that role in Greek religion. Funerary art from that period represents Anubis guiding either men or women dressed in Greek clothes into the presence of Osiris, who by then had long replaced Anubis as ruler of the underworld. One of the roles of Anubis was as the "Guardian of the Scales." The critical scene depicting the weighing of the heart, in the Book of the Dead, shows Anubis performing a measurement that determined whether the person was worthy of entering the realm of the dead (the underworld, known as Duat). By weighing the heart of a deceased person against ma'at, who was often represented as an ostrich feather, Anubis dictated the fate of souls. Souls heavier than a feather would be devoured by Ammit, and souls lighter than a feather would ascend to a heavenly existence. Anubis was one of the most frequently represented deities in ancient Egyptian art. He is depicted in royal tombs as early as the First Dynasty. The god is typically treating a king's corpse, providing sovereign to mummification rituals and funerals, or standing with fellow gods at the Weighing of the Heart of the Soul in the Hall of Two Truths. One of his most popular representations is of him, with the body of a man and the head of a jackal with pointed ears, standing or kneeling, holding a gold scale while a heart of the soul is being weighed against Ma'at's white truth feather. In the early dynastic period, he was depicted in animal form, as a black canine. Anubis's distinctive black color did not represent the animal, rather it had several symbolic meanings. It represented "the discolouration of the corpse after its treatment with natron and the smearing of the wrappings with a resinous substance during mummification." Being the color of the fertile silt of the River Nile, to Egyptians, black also symbolized fertility and the possibility of rebirth in the afterlife. In the Middle Kingdom, Anubis was often portrayed as a man with the head of a jackal. The African jackal was the species depicted and the template of numerous Ancient Egyptian deities, including Anubis. An extremely rare depiction of him in fully human form was found in a chapel of Ramesses II in Abydos. Anubis is often depicted wearing a ribbon and holding a nḫ3ḫ3 "flail" in the crook of his arm. Another of Anubis's attributes was the jmy-wt or imiut fetish, named for his role in embalming. In funerary contexts, Anubis is shown either attending to a deceased person's mummy or sitting atop a tomb protecting it. New Kingdom tomb-seals also depict Anubis sitting atop the nine bows that symbolize his domination over the enemies of Egypt. Although he does not appear in many myths, he was extremely popular with Egyptians and those of other cultures. The Greeks linked him to their god Hermes, the god who guided the dead to the afterlife. The pairing was later known as Hermanubis. Anubis was heavily worshipped because, despite modern beliefs, he gave the people hope. People marveled in the guarantee that their body would be respected at death, their soul would be protected and justly judged. Anubis had male priests who sported wood masks with the god's likeness when performing rituals. His cult center was at Cynopolis in Upper Egypt but memorials were built everywhere and he was universally revered in every part of the nation. In popular and media culture, Anubis is often falsely portrayed as the sinister god of the dead. He gained popularity during the 20th and 21st centuries through books, video games, and movies where artists would give him evil powers and a dangerous army. Despite his nefarious reputation, his image is still the most recognizable of the Egyptian gods and replicas of his statues and paintings remain popular.
[ { "paragraph_id": 0, "text": "Anubis (/əˈnjuːbɪs/; Ancient Greek: Ἄνουβις), also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian (Coptic: ⲁⲛⲟⲩⲡ, romanized: Anoup), is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.", "title": "" }, { "paragraph_id": 1, "text": "Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty (c. 3100 – c. 2890 BC), Anubis was also an embalmer. By the Middle Kingdom (c. 2055–1650 BC) he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the \"Weighing of the Heart\", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon, however, no relevant myth involved him.", "title": "" }, { "paragraph_id": 2, "text": "Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming. Anubis is associated with his brother Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined. Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet.", "title": "" }, { "paragraph_id": 3, "text": "\"Anubis\" is a Greek rendering of this god's Egyptian name. Before the Greeks arrived in Egypt, around the 7th century BC, the god was known as Anpu or Inpu. The root of the name in ancient Egyptian language means \"a royal child.\" Inpu has a root to \"inp\", which means \"to decay.\" The god was also known as \"First of the Westerners,\" \"Lord of the Sacred Land,\" \"He Who is Upon his Sacred Mountain,\" \"Ruler of the Nine Bows,\" \"The Dog who Swallows Millions,\" \"Master of Secrets,\" \"He Who is in the Place of Embalming,\" and \"Foremost of the Divine Booth.\" The positions that he had were also reflected in the titles he held such as \"He Who Is upon His Mountain,\" \"Lord of the Sacred Land,\" \"Foremost of the Westerners,\" and \"He Who Is in the Place of Embalming.\"", "title": "Name" }, { "paragraph_id": 4, "text": "In the Old Kingdom (c. 2686 BC – c. 2181 BC), the standard way of writing his name in hieroglyphs was composed of the sound signs inpw followed by a jackal over a ḥtp sign:", "title": "Name" }, { "paragraph_id": 5, "text": "A new form with the jackal on a tall stand appeared in the late Old Kingdom and became common thereafter:", "title": "Name" }, { "paragraph_id": 6, "text": "Anubis' name jnpw was possibly pronounced [a.ˈna.pʰa(w)], based on Coptic Anoup and the Akkadian transcription 𒀀𒈾𒉺⟨a-na-pa⟩ in the name <ri-a-na-pa> \"Reanapa\" that appears in Amarna letter EA 315. However, this transcription may also be interpreted as rˁ-nfr, a name similar to that of Prince Ranefer of the Fourth Dynasty.", "title": "Name" }, { "paragraph_id": 7, "text": "In Egypt's Early Dynastic period (c. 3100 – c. 2686 BC), Anubis was portrayed in full animal form, with a \"jackal\" head and body. A jackal god, probably Anubis, is depicted in stone inscriptions from the reigns of Hor-Aha, Djer, and other pharaohs of the First Dynasty. Since Predynastic Egypt, when the dead were buried in shallow graves, jackals had been strongly associated with cemeteries because they were scavengers which uncovered human bodies and ate their flesh. In the spirit of \"fighting like with like,\" a jackal was chosen to protect the dead, because \"a common problem (and cause of concern) must have been the digging up of bodies, shortly after burial, by jackals and other wild dogs which lived on the margins of the cultivation.\"", "title": "History" }, { "paragraph_id": 8, "text": "In the Old Kingdom, Anubis was the most important god of the dead. He was replaced in that role by Osiris during the Middle Kingdom (2000–1700 BC). In the Roman era, which started in 30 BC, tomb paintings depict him holding the hand of deceased persons to guide them to Osiris.", "title": "History" }, { "paragraph_id": 9, "text": "The parentage of Anubis varied between myths, times and sources. In early mythology, he was portrayed as a son of Ra. In the Coffin Texts, which were written in the First Intermediate Period (c. 2181–2055 BC), Anubis is the son of either the cow goddess Hesat or the cat-headed Bastet. Another tradition depicted him as the son of Ra and Nephthys. The Greek Plutarch (c. 40–120 AD) reported a tradition that Anubis was the illegitimate son of Nephthys and Osiris, but that he was adopted by Osiris's wife Isis:", "title": "History" }, { "paragraph_id": 10, "text": "For when Isis found out that Osiris loved her sister and had relations with her in mistaking her sister for herself, and when she saw a proof of it in the form of a garland of clover that he had left to Nephthys – she was looking for a baby, because Nephthys abandoned it at once after it had been born for fear of Set; and when Isis found the baby helped by the dogs which with great difficulties lead her there, she raised him and he became her guard and ally by the name of Anubis.", "title": "History" }, { "paragraph_id": 11, "text": "George Hart sees this story as an \"attempt to incorporate the independent deity Anubis into the Osirian pantheon.\" An Egyptian papyrus from the Roman period (30–380 AD) simply called Anubis the \"son of Isis.\" In Nubia, Anubis was seen as the husband of his mother Nephthys.", "title": "History" }, { "paragraph_id": 12, "text": "In the Ptolemaic period (350–30 BC), when Egypt became a Hellenistic kingdom ruled by Greek pharaohs, Anubis was merged with the Greek god Hermes, becoming Hermanubis. The two gods were considered similar because they both guided souls to the afterlife. The center of this cult was in uten-ha/Sa-ka/ Cynopolis, a place whose Greek name means \"city of dogs.\" In Book XI of The Golden Ass by Apuleius, there is evidence that the worship of this god was continued in Rome through at least the 2nd century. Indeed, Hermanubis also appears in the alchemical and hermetical literature of the Middle Ages and the Renaissance.", "title": "History" }, { "paragraph_id": 13, "text": "Although the Greeks and Romans typically scorned Egyptian animal-headed gods as bizarre and primitive (Anubis was mockingly called \"Barker\" by the Greeks), Anubis was sometimes associated with Sirius in the heavens and Cerberus and Hades in the underworld. In his dialogues, Plato often has Socrates utter oaths \"by the dog\" (Greek: kai me ton kuna), \"by the dog of Egypt\", and \"by the dog, the god of the Egyptians\", both for emphasis and to appeal to Anubis as an arbiter of truth in the underworld.", "title": "History" }, { "paragraph_id": 14, "text": "As jmy-wt (Imiut or the Imiut fetish) \"He who is in the place of embalming\", Anubis was associated with mummification. He was also called ḫnty zḥ-nṯr \"He who presides over the god's booth\", in which \"booth\" could refer either to the place where embalming was carried out or the pharaoh's burial chamber.", "title": "Roles" }, { "paragraph_id": 15, "text": "In the Osiris myth, Anubis helped Isis to embalm Osiris. Indeed, when the Osiris myth emerged, it was said that after Osiris had been killed by Set, Osiris's organs were given to Anubis as a gift. With this connection, Anubis became the patron god of embalmers; during the rites of mummification, illustrations from the Book of the Dead often show a wolf-mask-wearing priest supporting the upright mummy.", "title": "Roles" }, { "paragraph_id": 16, "text": "Anubis was a protector of graves and cemeteries. Several epithets attached to his name in Egyptian texts and inscriptions referred to that role. Khenty-Amentiu, which means \"foremost of the westerners\" and was also the name of a different canine funerary god, alluded to his protecting function because the dead were usually buried on the west bank of the Nile. He took other names in connection with his funerary role, such as tpy-ḏw.f (Tepy-djuef) \"He who is upon his mountain\" (i.e. keeping guard over tombs from above) and nb-t3-ḏsr (Neb-ta-djeser) \"Lord of the sacred land\", which designates him as a god of the desert necropolis.", "title": "Roles" }, { "paragraph_id": 17, "text": "The Jumilhac papyrus recounts another tale where Anubis protected the body of Osiris from Set. Set attempted to attack the body of Osiris by transforming himself into a leopard. Anubis stopped and subdued Set, however, and he branded Set's skin with a hot iron rod. Anubis then flayed Set and wore his skin as a warning against evil-doers who would desecrate the tombs of the dead. Priests who attended to the dead wore leopard skin in order to commemorate Anubis' victory over Set. The legend of Anubis branding the hide of Set in leopard form was used to explain how the leopard got its spots.", "title": "Roles" }, { "paragraph_id": 18, "text": "Most ancient tombs had prayers to Anubis carved on them.", "title": "Roles" }, { "paragraph_id": 19, "text": "By the late pharaonic era (664–332 BC), Anubis was often depicted as guiding individuals across the threshold from the world of the living to the afterlife. Though a similar role was sometimes performed by the cow-headed Hathor, Anubis was more commonly chosen to fulfill that function. Greek writers from the Roman period of Egyptian history designated that role as that of \"psychopomp\", a Greek term meaning \"guide of souls\" that they used to refer to their own god Hermes, who also played that role in Greek religion. Funerary art from that period represents Anubis guiding either men or women dressed in Greek clothes into the presence of Osiris, who by then had long replaced Anubis as ruler of the underworld.", "title": "Roles" }, { "paragraph_id": 20, "text": "One of the roles of Anubis was as the \"Guardian of the Scales.\" The critical scene depicting the weighing of the heart, in the Book of the Dead, shows Anubis performing a measurement that determined whether the person was worthy of entering the realm of the dead (the underworld, known as Duat). By weighing the heart of a deceased person against ma'at, who was often represented as an ostrich feather, Anubis dictated the fate of souls. Souls heavier than a feather would be devoured by Ammit, and souls lighter than a feather would ascend to a heavenly existence.", "title": "Roles" }, { "paragraph_id": 21, "text": "Anubis was one of the most frequently represented deities in ancient Egyptian art. He is depicted in royal tombs as early as the First Dynasty. The god is typically treating a king's corpse, providing sovereign to mummification rituals and funerals, or standing with fellow gods at the Weighing of the Heart of the Soul in the Hall of Two Truths. One of his most popular representations is of him, with the body of a man and the head of a jackal with pointed ears, standing or kneeling, holding a gold scale while a heart of the soul is being weighed against Ma'at's white truth feather.", "title": "Portrayal in art" }, { "paragraph_id": 22, "text": "In the early dynastic period, he was depicted in animal form, as a black canine. Anubis's distinctive black color did not represent the animal, rather it had several symbolic meanings. It represented \"the discolouration of the corpse after its treatment with natron and the smearing of the wrappings with a resinous substance during mummification.\" Being the color of the fertile silt of the River Nile, to Egyptians, black also symbolized fertility and the possibility of rebirth in the afterlife. In the Middle Kingdom, Anubis was often portrayed as a man with the head of a jackal. The African jackal was the species depicted and the template of numerous Ancient Egyptian deities, including Anubis. An extremely rare depiction of him in fully human form was found in a chapel of Ramesses II in Abydos.", "title": "Portrayal in art" }, { "paragraph_id": 23, "text": "Anubis is often depicted wearing a ribbon and holding a nḫ3ḫ3 \"flail\" in the crook of his arm. Another of Anubis's attributes was the jmy-wt or imiut fetish, named for his role in embalming. In funerary contexts, Anubis is shown either attending to a deceased person's mummy or sitting atop a tomb protecting it. New Kingdom tomb-seals also depict Anubis sitting atop the nine bows that symbolize his domination over the enemies of Egypt.", "title": "Portrayal in art" }, { "paragraph_id": 24, "text": "Although he does not appear in many myths, he was extremely popular with Egyptians and those of other cultures. The Greeks linked him to their god Hermes, the god who guided the dead to the afterlife. The pairing was later known as Hermanubis. Anubis was heavily worshipped because, despite modern beliefs, he gave the people hope. People marveled in the guarantee that their body would be respected at death, their soul would be protected and justly judged.", "title": "Worship" }, { "paragraph_id": 25, "text": "Anubis had male priests who sported wood masks with the god's likeness when performing rituals. His cult center was at Cynopolis in Upper Egypt but memorials were built everywhere and he was universally revered in every part of the nation.", "title": "Worship" }, { "paragraph_id": 26, "text": "In popular and media culture, Anubis is often falsely portrayed as the sinister god of the dead. He gained popularity during the 20th and 21st centuries through books, video games, and movies where artists would give him evil powers and a dangerous army. Despite his nefarious reputation, his image is still the most recognizable of the Egyptian gods and replicas of his statues and paintings remain popular.", "title": "In popular culture" } ]
Anubis, also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian, is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head. Like many ancient Egyptian deities, Anubis assumed different roles in various contexts. Depicted as a protector of graves as early as the First Dynasty, Anubis was also an embalmer. By the Middle Kingdom he was replaced by Osiris in his role as lord of the underworld. One of his prominent roles was as a god who ushered souls into the afterlife. He attended the weighing scale during the "Weighing of the Heart", in which it was determined whether a soul would be allowed to enter the realm of the dead. Anubis is one of the most frequently depicted and mentioned gods in the Egyptian pantheon, however, no relevant myth involved him. Anubis was depicted in black, a color that symbolized regeneration, life, the soil of the Nile River, and the discoloration of the corpse after embalming. Anubis is associated with his brother Wepwawet, another Egyptian god portrayed with a dog's head or in canine form, but with grey or white fur. Historians assume that the two figures were eventually combined. Anubis' female counterpart is Anput. His daughter is the serpent goddess Kebechet.
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2023-11-03T17:52:18Z
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https://en.wikipedia.org/wiki/Anubis
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Arthur Jensen
Arthur Robert Jensen (August 24, 1923 – October 22, 2012) was an American psychologist and writer. He was a professor of educational psychology at the University of California, Berkeley. Jensen was known for his work in psychometrics and differential psychology, the study of how and why individuals differ behaviorally from one another. He was a major proponent of the hereditarian position in the nature and nurture debate, the position that genetics play a significant role in behavioral traits, such as intelligence and personality. He was the author of over 400 scientific papers published in refereed journals and sat on the editorial boards of the scientific journals Intelligence and Personality and Individual Differences. Jensen was controversial, largely for his conclusions regarding the causes of race-based differences in IQ. Jensen was born August 24, 1923, in San Diego, California, the son of Linda Mary (née Schachtmayer) and Arthur Alfred Jensen, who operated and owned a lumber and building materials company. His paternal grandparents were Danish immigrants and his mother was of half-Polish Jewish and half-German descent. As a child, Jensen was interested in herpetology and classical music, playing clarinet in the San Diego Symphony orchestra. Jensen received a B.A. in psychology from the University of California, Berkeley in 1945 and went on to obtain his M.A. in psychology in 1952 from San Diego State College. He earned his Ph.D. in clinical psychology from Columbia University in 1956 under the supervision of Percival Symonds on the thematic apperception test. From 1956 through 1958, he did postdoctoral research at the University of London, Institute of Psychiatry with Hans Eysenck. Upon returning to the United States, he became a researcher and professor at the University of California, Berkeley, where he focused on individual differences in learning, especially the influences of culture, development, and genetics on intelligence and learning. He received tenure at Berkeley in 1962. He concentrated on the learning difficulties of culturally disadvantaged students. Jensen had a lifelong interest in classical music and was, early in his life, attracted by the idea of becoming a conductor himself. At 14, he conducted a band that won a nationwide contest held in San Francisco. Later, he conducted orchestras and attended a seminar given by Nikolai Sokoloff. Soon after graduating from Berkeley, he moved to New York, mainly to be near the conductor Arturo Toscanini. He was also deeply interested in the life and example of Gandhi, producing an unpublished book-length manuscript on his life. During Jensen's period in San Diego he spent time working as a social worker with the San Diego Department of Public Welfare. Jensen's interest in learning differences directed him to the extensive testing of school children. The results led him to distinguish between two separate types of learning ability. Level I, or associative learning, may be defined as retention of input and rote memorization of simple facts and skills. Level II, or conceptual learning, is roughly equivalent to the ability to manipulate and transform inputs, that is, the ability to solve problems. Later, Jensen was an important advocate in the mainstream acceptance of the general factor of intelligence, a concept which was essentially synonymous with his Level II conceptual learning. The general factor, or g, is an abstraction that stems from the observation that scores on all forms of cognitive tests correlate positively with one another. Jensen claimed, on the basis of his research, that general cognitive ability is essentially an inherited trait, determined predominantly by genetic factors rather than by environmental conditions. He also contended that while associative learning, or memorizing ability, is equally distributed among the races, conceptual learning, or synthesizing ability, occurs with significantly greater frequency in some races than in others. Jensen's most controversial work, published in February 1969 in the Harvard Educational Review, was titled "How Much Can We Boost IQ and Scholastic Achievement?" It concluded, among other things, that Head Start programs designed to boost African-American IQ scores had failed, and that this was likely never to be remedied, largely because, in Jensen's estimation, 80% of the variance in IQ in the population studied was the result of genetic factors and the remainder was due to environmental influences. The work became one of the most cited papers in the history of psychological testing and intelligence research, although a large number of citations consisted of rebuttals of Jensen's work, or references to it as an example of a controversial paper. After the paper was released, large protests were held, demanding that Jensen be fired. Jensen's car tires were slashed, the university police provided him with plain-clothes bodyguards, and he and his family received threats that were considered so realistic by the police that they temporarily left their house. Jensen was spat on and was prevented from delivering lectures by disruptive protests. The editorial board of the Harvard Educational Review for a time refused to let him have reprints of his article, and said that they had not solicited the section on racial differences; Jensen later provided correspondence in which the board had requested he do so. In a later article, Jensen argued that his claims had been misunderstood: ...nowhere have I "claimed" an "innate deficiency" of intelligence in blacks. My position on this question is clearly spelled out in my most recent book: "The plain fact is that at present there exists no scientifically satisfactory explanation for the differences between the IQ distributions in the black and white populations. The only genuine consensus among well-informed scientists on this topic is that the cause of the difference remains an open question." (Jensen, 1981a, p. 213). Jensen was among the most frequent contributors to the German journal Neue Anthropologie, a publication founded by the neo-Nazi Jürgen Rieger, and served alongside Rieger on this journal's editorial board. In 1994 he was one of 52 signatories on "Mainstream Science on Intelligence," an essay written by Linda Gottfredson and published in The Wall Street Journal, which declared the consensus of the signing scholars on the meaning and significance of IQ following the publication of the book The Bell Curve. Jensen received $1.1 million from the Pioneer Fund, an organization frequently described as racist and white supremacist in nature. The fund contributed a total of $3.5 million to researchers cited in The Bell Curve's most controversial chapter "that suggests some races are naturally smarter than others" with Jensen's works being cited twenty-three times in the book's bibliography. He died on October 22, 2012, at his home in Kelseyville, California, at age 89. Paul E. Meehl of the University of Minnesota, after being honored by the APA, wrote that Jensen's "contributions, in both quality and quantity, certainly excelled mine" and that he was "embarrassed" and "distress[ed]" that APA refused to honor Jensen because of his ideology. Sandra Scarr of Yale University wrote that Jensen possessed an "uncompromising personal integrity" and set the standard for "honest psychological science". She contrasted him and his work favorably to some of his critics, who she called "politically driven liars, who distort scientific facts in a misguided and condescending effort to protect an impossible myth about human equality". Steven J. Haggbloom, writing for Review of General Psychology in 2002, rated Jensen as one of the 100 most eminent psychologists of the 20th century, based on six different metrics chosen by Haggbloom. Francis Crick considered that there was "much substance to Jensen's arguments." In 1980 Jensen published a book in defense of the tests used to measure mental abilities, titled Bias in Mental Testing. Reviewing this book, psychologist Kenneth Kaye endorsed Jensen's distinction between bias and discrimination, saying that he found many of Jensen's opponents to be more politically biased than Jensen was. Although a critic of Jensen's thesis, economist Thomas Sowell, criticizing the taboo against research on race and intelligence, wrote: Professor Jensen pointed out back in 1969 that black children's IQ scores rose by 8 to 10 points after he met with them informally in a play room and then tested them again after they were more relaxed around him. He did this because "I felt these children were really brighter than their IQ would indicate." What a shame that others seem to have less confidence in black children than Professor Jensen has had. Melvin Konner of Emory University, wrote: Statements made by Arthur Jensen, William Shockley, and other investigators in the late 1960s and early 1970s about race and IQ or social class and IQ rapidly passed into currency in policy discussions. Many of these statements were proved wrong, but they had already influenced some policymakers, and that influence is very difficult to recant. Lisa Suzuki and Joshua Aronson of New York University wrote that Jensen had largely ignored evidence which failed to support his position that IQ test score gaps represent genetic racial differences. Paleontologist and evolutionary biologist Stephen Jay Gould criticized Jensen's work in his 1981 book The Mismeasure of Man. Gould writes that Jensen misapplies the concept of "heritability", which is defined as a measure of the variation of a trait due to inheritance within a population (Gould 1981: 127; 156–157). According to Gould, Jensen uses heritability to measure differences between populations. Gould also disagrees with Jensen's belief that IQ tests measure a real variable, g, or "the general factor common to a large number of cognitive abilities" which can be measured along a unilinear scale. This is a claim most closely identified with Charles Spearman. According to Gould, Jensen misunderstood the research of L. L. Thurstone to ultimately support this claim; Gould, however, argues that Thurstone's factor analysis of intelligence revealed g to be an illusion (1981: 159; 13-314). Gould criticizes Jensen's sources including his use of Catharine Cox's 1926 Genetic Studies of Genius, which examines historiometrically the IQs of historic intellectuals after their deaths (Gould 1981: 153–154). According to David Lubinski of Vanderbilt University, the "extent to which [Jensen's] work was either admired or reviled by many distinguished scientists is unparalleled." After Jensen's death, James Flynn of the University of Otago, a prominent advocate of the environmental position, told The New York Times that Jensen was without racial bias and had not initially foreseen that his research would be used to argue for racial supremacy and that his career was "emblematic of the extent to which American scholarship is inhibited by political orthodoxy", though he noted that Jensen shifted towards genetic explanations later in life. Bias in Mental Testing (1980) is a book examining the question of test bias in commonly used standardized tests. The book runs almost 800 pages and has been called "exhaustive" by three researchers who reviewed the field 19 years after the book's publication. It reviewed in detail the available evidence about test bias across major US racial/ethnic groups. Jensen concluded that "the currently most widely used standardized tests of mental ability -- IQ, scholastic aptitude, and achievement tests -- are, by and large, not biased against any of the native-born English-speaking minority groups on which the amount of research evidence is sufficient for an objective determination of bias, if the tests were in fact biased. For most nonverbal standardized tests, this generalization is not limited to English-speaking minorities." (p. ix). Jensen also published a summary of the book the same year which was a target article in the journal Behavioral and Brain Sciences to which 27 commentaries were printed along with the author's reply. Straight Talk about Mental Tests (1981) is a book written about psychometrics for the general public. John B. Carroll reviewed it favorably in 1982, saying it was a useful summary of the issues, as did Paul Cline writing for the British Journal of Psychiatry. In 2016, Richard J. Haier called it "a clear examination of all issues surrounding mental testing". The g Factor: The Science of Mental Ability (1998) is a book on the general intelligence factor (g). The book deals with the intellectual history of g and various models of how to conceptualize intelligence, and with the biological correlates of g, its heritability, and its practical predictive power. Clocking the Mind: Mental Chronometry and Individual Differences (2006) deals with mental chronometry (MC), and covers the speed with which the brain processes information and different ways this is measured. Jensen argues mental chronometry represents a true natural science of mental ability, which is in contrast to IQ, which merely represents an interval (ranking) scale and thus possesses no true ratio scale properties. Joseph Glicksohn wrote in a 2007 review for Canadian Journal of Experimental Psychology that "The book should be perused with care in order to ensure the further profitable use of [reaction time] in both experimental and differential lines of research." Douglas Detterman reviewed it in 2008 for Intelligence, writing that "the book would make a good introduction to the field of the measurement of individual differences in cognitive tasks for beginning graduate students." Eric-Jan Wagenmakers and Han van der Mass, also writing for Intelligence in 2018, faulted the book for omitting the work by mathematical psychologists, advocating standardization of chronometric methods (which the authors consider problematic because it can hide method variance), and because it does not discuss topics such as the mutualism model of the g-factor and the Flynn effect. They describe the book's breadth as useful, despite its simplistic approach. Jensen was on the editorial board of Intelligence when these reviews were published. In 2003, Jensen was awarded the Kistler Prize for original contributions to the understanding of the connection between the human genome and human society. In 2006, the International Society for Intelligence Research awarded Jensen its Lifetime Achievement Award.
[ { "paragraph_id": 0, "text": "Arthur Robert Jensen (August 24, 1923 – October 22, 2012) was an American psychologist and writer. He was a professor of educational psychology at the University of California, Berkeley. Jensen was known for his work in psychometrics and differential psychology, the study of how and why individuals differ behaviorally from one another.", "title": "" }, { "paragraph_id": 1, "text": "He was a major proponent of the hereditarian position in the nature and nurture debate, the position that genetics play a significant role in behavioral traits, such as intelligence and personality. He was the author of over 400 scientific papers published in refereed journals and sat on the editorial boards of the scientific journals Intelligence and Personality and Individual Differences.", "title": "" }, { "paragraph_id": 2, "text": "Jensen was controversial, largely for his conclusions regarding the causes of race-based differences in IQ.", "title": "" }, { "paragraph_id": 3, "text": "Jensen was born August 24, 1923, in San Diego, California, the son of Linda Mary (née Schachtmayer) and Arthur Alfred Jensen, who operated and owned a lumber and building materials company. His paternal grandparents were Danish immigrants and his mother was of half-Polish Jewish and half-German descent.", "title": "Early life and education" }, { "paragraph_id": 4, "text": "As a child, Jensen was interested in herpetology and classical music, playing clarinet in the San Diego Symphony orchestra.", "title": "Early life and education" }, { "paragraph_id": 5, "text": "Jensen received a B.A. in psychology from the University of California, Berkeley in 1945 and went on to obtain his M.A. in psychology in 1952 from San Diego State College. He earned his Ph.D. in clinical psychology from Columbia University in 1956 under the supervision of Percival Symonds on the thematic apperception test. From 1956 through 1958, he did postdoctoral research at the University of London, Institute of Psychiatry with Hans Eysenck.", "title": "Early life and education" }, { "paragraph_id": 6, "text": "Upon returning to the United States, he became a researcher and professor at the University of California, Berkeley, where he focused on individual differences in learning, especially the influences of culture, development, and genetics on intelligence and learning. He received tenure at Berkeley in 1962. He concentrated on the learning difficulties of culturally disadvantaged students.", "title": "Early life and education" }, { "paragraph_id": 7, "text": "Jensen had a lifelong interest in classical music and was, early in his life, attracted by the idea of becoming a conductor himself. At 14, he conducted a band that won a nationwide contest held in San Francisco. Later, he conducted orchestras and attended a seminar given by Nikolai Sokoloff. Soon after graduating from Berkeley, he moved to New York, mainly to be near the conductor Arturo Toscanini. He was also deeply interested in the life and example of Gandhi, producing an unpublished book-length manuscript on his life. During Jensen's period in San Diego he spent time working as a social worker with the San Diego Department of Public Welfare.", "title": "Early life and education" }, { "paragraph_id": 8, "text": "Jensen's interest in learning differences directed him to the extensive testing of school children. The results led him to distinguish between two separate types of learning ability. Level I, or associative learning, may be defined as retention of input and rote memorization of simple facts and skills. Level II, or conceptual learning, is roughly equivalent to the ability to manipulate and transform inputs, that is, the ability to solve problems.", "title": "IQ and academic achievement" }, { "paragraph_id": 9, "text": "Later, Jensen was an important advocate in the mainstream acceptance of the general factor of intelligence, a concept which was essentially synonymous with his Level II conceptual learning. The general factor, or g, is an abstraction that stems from the observation that scores on all forms of cognitive tests correlate positively with one another.", "title": "IQ and academic achievement" }, { "paragraph_id": 10, "text": "Jensen claimed, on the basis of his research, that general cognitive ability is essentially an inherited trait, determined predominantly by genetic factors rather than by environmental conditions. He also contended that while associative learning, or memorizing ability, is equally distributed among the races, conceptual learning, or synthesizing ability, occurs with significantly greater frequency in some races than in others.", "title": "IQ and academic achievement" }, { "paragraph_id": 11, "text": "Jensen's most controversial work, published in February 1969 in the Harvard Educational Review, was titled \"How Much Can We Boost IQ and Scholastic Achievement?\" It concluded, among other things, that Head Start programs designed to boost African-American IQ scores had failed, and that this was likely never to be remedied, largely because, in Jensen's estimation, 80% of the variance in IQ in the population studied was the result of genetic factors and the remainder was due to environmental influences.", "title": "IQ and academic achievement" }, { "paragraph_id": 12, "text": "The work became one of the most cited papers in the history of psychological testing and intelligence research, although a large number of citations consisted of rebuttals of Jensen's work, or references to it as an example of a controversial paper.", "title": "IQ and academic achievement" }, { "paragraph_id": 13, "text": "After the paper was released, large protests were held, demanding that Jensen be fired. Jensen's car tires were slashed, the university police provided him with plain-clothes bodyguards, and he and his family received threats that were considered so realistic by the police that they temporarily left their house. Jensen was spat on and was prevented from delivering lectures by disruptive protests. The editorial board of the Harvard Educational Review for a time refused to let him have reprints of his article, and said that they had not solicited the section on racial differences; Jensen later provided correspondence in which the board had requested he do so.", "title": "IQ and academic achievement" }, { "paragraph_id": 14, "text": "In a later article, Jensen argued that his claims had been misunderstood:", "title": "IQ and academic achievement" }, { "paragraph_id": 15, "text": "...nowhere have I \"claimed\" an \"innate deficiency\" of intelligence in blacks. My position on this question is clearly spelled out in my most recent book: \"The plain fact is that at present there exists no scientifically satisfactory explanation for the differences between the IQ distributions in the black and white populations. The only genuine consensus among well-informed scientists on this topic is that the cause of the difference remains an open question.\" (Jensen, 1981a, p. 213).", "title": "IQ and academic achievement" }, { "paragraph_id": 16, "text": "Jensen was among the most frequent contributors to the German journal Neue Anthropologie, a publication founded by the neo-Nazi Jürgen Rieger, and served alongside Rieger on this journal's editorial board.", "title": "IQ and academic achievement" }, { "paragraph_id": 17, "text": "In 1994 he was one of 52 signatories on \"Mainstream Science on Intelligence,\" an essay written by Linda Gottfredson and published in The Wall Street Journal, which declared the consensus of the signing scholars on the meaning and significance of IQ following the publication of the book The Bell Curve. Jensen received $1.1 million from the Pioneer Fund, an organization frequently described as racist and white supremacist in nature. The fund contributed a total of $3.5 million to researchers cited in The Bell Curve's most controversial chapter \"that suggests some races are naturally smarter than others\" with Jensen's works being cited twenty-three times in the book's bibliography.", "title": "IQ and academic achievement" }, { "paragraph_id": 18, "text": "He died on October 22, 2012, at his home in Kelseyville, California, at age 89.", "title": "Death" }, { "paragraph_id": 19, "text": "Paul E. Meehl of the University of Minnesota, after being honored by the APA, wrote that Jensen's \"contributions, in both quality and quantity, certainly excelled mine\" and that he was \"embarrassed\" and \"distress[ed]\" that APA refused to honor Jensen because of his ideology.", "title": "Assessment" }, { "paragraph_id": 20, "text": "Sandra Scarr of Yale University wrote that Jensen possessed an \"uncompromising personal integrity\" and set the standard for \"honest psychological science\". She contrasted him and his work favorably to some of his critics, who she called \"politically driven liars, who distort scientific facts in a misguided and condescending effort to protect an impossible myth about human equality\".", "title": "Assessment" }, { "paragraph_id": 21, "text": "Steven J. Haggbloom, writing for Review of General Psychology in 2002, rated Jensen as one of the 100 most eminent psychologists of the 20th century, based on six different metrics chosen by Haggbloom.", "title": "Assessment" }, { "paragraph_id": 22, "text": "Francis Crick considered that there was \"much substance to Jensen's arguments.\"", "title": "Assessment" }, { "paragraph_id": 23, "text": "In 1980 Jensen published a book in defense of the tests used to measure mental abilities, titled Bias in Mental Testing. Reviewing this book, psychologist Kenneth Kaye endorsed Jensen's distinction between bias and discrimination, saying that he found many of Jensen's opponents to be more politically biased than Jensen was.", "title": "Assessment" }, { "paragraph_id": 24, "text": "Although a critic of Jensen's thesis, economist Thomas Sowell, criticizing the taboo against research on race and intelligence, wrote:", "title": "Assessment" }, { "paragraph_id": 25, "text": "Professor Jensen pointed out back in 1969 that black children's IQ scores rose by 8 to 10 points after he met with them informally in a play room and then tested them again after they were more relaxed around him. He did this because \"I felt these children were really brighter than their IQ would indicate.\" What a shame that others seem to have less confidence in black children than Professor Jensen has had.", "title": "Assessment" }, { "paragraph_id": 26, "text": "Melvin Konner of Emory University, wrote:", "title": "Assessment" }, { "paragraph_id": 27, "text": "Statements made by Arthur Jensen, William Shockley, and other investigators in the late 1960s and early 1970s about race and IQ or social class and IQ rapidly passed into currency in policy discussions. Many of these statements were proved wrong, but they had already influenced some policymakers, and that influence is very difficult to recant.", "title": "Assessment" }, { "paragraph_id": 28, "text": "Lisa Suzuki and Joshua Aronson of New York University wrote that Jensen had largely ignored evidence which failed to support his position that IQ test score gaps represent genetic racial differences.", "title": "Assessment" }, { "paragraph_id": 29, "text": "Paleontologist and evolutionary biologist Stephen Jay Gould criticized Jensen's work in his 1981 book The Mismeasure of Man. Gould writes that Jensen misapplies the concept of \"heritability\", which is defined as a measure of the variation of a trait due to inheritance within a population (Gould 1981: 127; 156–157). According to Gould, Jensen uses heritability to measure differences between populations. Gould also disagrees with Jensen's belief that IQ tests measure a real variable, g, or \"the general factor common to a large number of cognitive abilities\" which can be measured along a unilinear scale. This is a claim most closely identified with Charles Spearman. According to Gould, Jensen misunderstood the research of L. L. Thurstone to ultimately support this claim; Gould, however, argues that Thurstone's factor analysis of intelligence revealed g to be an illusion (1981: 159; 13-314). Gould criticizes Jensen's sources including his use of Catharine Cox's 1926 Genetic Studies of Genius, which examines historiometrically the IQs of historic intellectuals after their deaths (Gould 1981: 153–154).", "title": "Assessment" }, { "paragraph_id": 30, "text": "According to David Lubinski of Vanderbilt University, the \"extent to which [Jensen's] work was either admired or reviled by many distinguished scientists is unparalleled.\"", "title": "Assessment" }, { "paragraph_id": 31, "text": "After Jensen's death, James Flynn of the University of Otago, a prominent advocate of the environmental position, told The New York Times that Jensen was without racial bias and had not initially foreseen that his research would be used to argue for racial supremacy and that his career was \"emblematic of the extent to which American scholarship is inhibited by political orthodoxy\", though he noted that Jensen shifted towards genetic explanations later in life.", "title": "Assessment" }, { "paragraph_id": 32, "text": "Bias in Mental Testing (1980) is a book examining the question of test bias in commonly used standardized tests. The book runs almost 800 pages and has been called \"exhaustive\" by three researchers who reviewed the field 19 years after the book's publication. It reviewed in detail the available evidence about test bias across major US racial/ethnic groups. Jensen concluded that \"the currently most widely used standardized tests of mental ability -- IQ, scholastic aptitude, and achievement tests -- are, by and large, not biased against any of the native-born English-speaking minority groups on which the amount of research evidence is sufficient for an objective determination of bias, if the tests were in fact biased. For most nonverbal standardized tests, this generalization is not limited to English-speaking minorities.\" (p. ix). Jensen also published a summary of the book the same year which was a target article in the journal Behavioral and Brain Sciences to which 27 commentaries were printed along with the author's reply.", "title": "Books" }, { "paragraph_id": 33, "text": "Straight Talk about Mental Tests (1981) is a book written about psychometrics for the general public. John B. Carroll reviewed it favorably in 1982, saying it was a useful summary of the issues, as did Paul Cline writing for the British Journal of Psychiatry. In 2016, Richard J. Haier called it \"a clear examination of all issues surrounding mental testing\".", "title": "Books" }, { "paragraph_id": 34, "text": "The g Factor: The Science of Mental Ability (1998) is a book on the general intelligence factor (g). The book deals with the intellectual history of g and various models of how to conceptualize intelligence, and with the biological correlates of g, its heritability, and its practical predictive power.", "title": "Books" }, { "paragraph_id": 35, "text": "Clocking the Mind: Mental Chronometry and Individual Differences (2006) deals with mental chronometry (MC), and covers the speed with which the brain processes information and different ways this is measured. Jensen argues mental chronometry represents a true natural science of mental ability, which is in contrast to IQ, which merely represents an interval (ranking) scale and thus possesses no true ratio scale properties.", "title": "Books" }, { "paragraph_id": 36, "text": "Joseph Glicksohn wrote in a 2007 review for Canadian Journal of Experimental Psychology that \"The book should be perused with care in order to ensure the further profitable use of [reaction time] in both experimental and differential lines of research.\"", "title": "Books" }, { "paragraph_id": 37, "text": "Douglas Detterman reviewed it in 2008 for Intelligence, writing that \"the book would make a good introduction to the field of the measurement of individual differences in cognitive tasks for beginning graduate students.\" Eric-Jan Wagenmakers and Han van der Mass, also writing for Intelligence in 2018, faulted the book for omitting the work by mathematical psychologists, advocating standardization of chronometric methods (which the authors consider problematic because it can hide method variance), and because it does not discuss topics such as the mutualism model of the g-factor and the Flynn effect. They describe the book's breadth as useful, despite its simplistic approach. Jensen was on the editorial board of Intelligence when these reviews were published.", "title": "Books" }, { "paragraph_id": 38, "text": "In 2003, Jensen was awarded the Kistler Prize for original contributions to the understanding of the connection between the human genome and human society. In 2006, the International Society for Intelligence Research awarded Jensen its Lifetime Achievement Award.", "title": "Awards" } ]
Arthur Robert Jensen was an American psychologist and writer. He was a professor of educational psychology at the University of California, Berkeley. Jensen was known for his work in psychometrics and differential psychology, the study of how and why individuals differ behaviorally from one another. He was a major proponent of the hereditarian position in the nature and nurture debate, the position that genetics play a significant role in behavioral traits, such as intelligence and personality. He was the author of over 400 scientific papers published in refereed journals and sat on the editorial boards of the scientific journals Intelligence and Personality and Individual Differences. Jensen was controversial, largely for his conclusions regarding the causes of race-based differences in IQ.
2001-12-28T20:59:30Z
2023-12-28T11:02:59Z
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A Funny Thing Happened on the Way to the Forum
A Funny Thing Happened on the Way to the Forum (or A Funny Thing for short) is a musical with music and lyrics by Stephen Sondheim and book by Burt Shevelove and Larry Gelbart. Inspired by the farces of the ancient Roman playwright Plautus (254–184 BC), specifically Curculio, Pseudolus, Miles Gloriosus, and Mostellaria, the musical tells the bawdy story of a slave named Pseudolus and his attempts to win his freedom by helping his young master woo the girl next door. The plot displays many classic elements of farce, including puns, the slamming of doors, cases of mistaken identity (frequently involving characters disguising themselves as one another), and satirical comments on social class. The title derives from a line often used by vaudeville comedians to begin a story: "A funny thing happened on the way to the theater". The musical's original 1962 Broadway run won several Tony Awards, including Best Musical and Best Author (Musical). A Funny Thing has enjoyed several Broadway and West End revivals and was made into a successful film starring the original lead of the stage musical, Zero Mostel. A Funny Thing Happened on the Way to the Forum opened on Broadway on May 8, 1962, at the Alvin Theatre, and then transferred to the Mark Hellinger Theatre and the Majestic Theatre, where the show closed on August 29, 1964, after 964 performances and 8 previews. The show's creators sought Phil Silvers for the lead role of Pseudolus, but he turned them down, allegedly because he would have to perform onstage without his glasses, and his vision was so poor that he feared tripping into the orchestra pit. He is also quoted as turning down the role for being "Sgt. Bilko in a toga". (Silvers eventually played the role – wearing his glasses – in a 1972 revival. In the film, he played Marcus Lycus, without glasses). Milton Berle also passed on the role. Eventually, Zero Mostel was cast. During out-of-town tryouts the show attracted little business and did not play well. Jerome Robbins, to whom the show had originally been offered but who turned it down, was called in to give advice and make changes. In the interim, Joshua Logan was invited to direct, but according to Sondheim was rejected "because he wanted too much male nudity." It was then offered to veteran director George Abbott, who found it to be difficult to handle alone. The biggest change Robbins made was adding a new opening number to replace "Love Is in the Air" and introduce the show as a bawdy, wild comedy. Stephen Sondheim wrote the song "Comedy Tonight" for this new opening. From that point on, the show was a success. It was directed by George Abbott and produced by Hal Prince, with choreography by Jack Cole and uncredited staging and choreography by Robbins. The scenic and costume design was by Tony Walton. The wardrobe is on display at the Costume World Broadway Collection in Pompano Beach, Florida. The lighting design was by Jean Rosenthal. Along with Mostel, the musical featured a cast of seasoned performers, including Jack Gilford (Mostel's friend and fellow blacklist member), David Burns, John Carradine, Ruth Kobart, and Raymond Walburn. The young lovers were played by Brian Davies and Preshy Marker. Karen Black, originally cast as the ingenue, was replaced out of town. The show won six Tony Awards, including Best Musical, Best Actor (Mostel), Best Supporting Actor (Burns), Best Book, and Best Director. The score, Sondheim's first Broadway production for which he wrote both music and lyrics, did not earn a nomination. The show was presented twice in London's West End. The 1963 production and its 1986 revival were staged at the Strand Theatre and the Piccadilly Theatre respectively, and starred Frankie Howerd as Pseudolus and Leon Greene as Miles Gloriosus in both. In the 1963 production, Kenneth Connor appeared as Hysterium, 'Monsewer' Eddie Gray as Senex and Jon Pertwee as Marcus Lycus. In the 1986 revival, Patrick Cargill was Senex with Ronnie Stevens as Hysterium and Derek Royle as Erronius. In 2004 there was a limited-run revival at the Royal National Theatre, starring Desmond Barrit as Pseudolus, Philip Quast as Miles Gloriosus, Hamish McColl as Hysterium and Isla Blair as Domina (who had previously played Philia in the 1963 production). This production was nominated for the 2005 Olivier Award, Outstanding Musical Production. Both Mostel and Gilford re-created their Broadway roles for the 1966 musical film directed by Richard Lester. Leon Greene reprised his West End role (Miles Gloriosus), while Phil Silvers portrayed Lycus, Michael Crawford portrayed Hero, and Michael Hordern played Senex. Buster Keaton made his final film appearance in the role of Erronius. A revival opened on Broadway at the Lunt-Fontanne Theatre on April 4, 1972, and closed on August 12, 1972, after 156 performances. Directed by co-author Burt Shevelove the cast starred Phil Silvers as Pseudolus (later replaced by Tom Poston), Lew Parker as Senex, Carl Ballantine as Lycus and Reginald Owen as Erronius. Larry Blyden, who played Hysterium, the role created by Jack Gilford, also co-produced. "Pretty Little Picture" and "That'll Show Him" were dropped from the show, and were replaced with "Echo Song" (sung by Hero and Philia), and "Farewell" (added for Nancy Walker as Domina, as she and Senex depart for the country). "Echo Song" and "Farewell" had been added to a production staged in Los Angeles the previous year and were composed by Sondheim. They had to close soon after Phil Silvers suffered a stroke. The show won two Tony Awards, Best Leading Actor in a Musical for Silvers, and Best Featured Actor in a Musical for Blyden. The musical was revived again with great success in 1996, opening at the St. James Theatre on April 18, 1996, and closing on January 4, 1998, after 715 performances. The cast starred Nathan Lane as Pseudolus (replaced by Whoopi Goldberg and later by David Alan Grier), Mark Linn-Baker as Hysterium, Ernie Sabella as Lycus, Jim Stanek as Hero, Lewis J. Stadlen as Senex, and Cris Groenendaal as Miles Gloriosus. The production was directed by Jerry Zaks, with choreography by Rob Marshall. Lane won the 1996 Tony Award for Best Leading Actor and the Drama Desk Award, Outstanding Actor in a Musical; the production was nominated for the 1996 Tony Award and Drama Desk Award, Revival of a Musical. Every actor who has opened in the role of Pseudolus on Broadway (Zero Mostel, Phil Silvers, and Nathan Lane) has won a Best Leading Actor Tony Award for his performance. In addition, Jason Alexander, who performed as Pseudolus in one scene in Jerome Robbins' Broadway, also won a Tony for Best Actor in a Musical. The original Australian production with American actor Jack Collins as Pseudolus opened at the Theatre Royal in Sydney in July 1964, and toured other Australian cities through 1965. A production was directed by Stephen R. Buss at Boise State University in 1995, starring James B. Fisk, Randy Davison, Karen Wennstrom and Daniel Taylor. In 1998, Jon English starred as Pseudolus in Essgee Entertainment's production that opened New Year's Day at the State Theatre, Melbourne and toured Australia and New Zealand, closing September 1999. The Stephen Sondheim Center for the Performing Arts produced a limited-run revival of the musical from January 11 to 27, 2008. The production was directed by Randal K. West, with Justin Hill as musical director and Adam Cates as choreographer. The cast featured Richard Kind as Pseudolus, Joel Blum as Senex, Stephen DeRosa as Marcus Lycus, Sean McCall as Hysterium, and Steve Wilson as Miles Gloriosus. It also featured Diana Upton-Hill, Ryan Gaffney, Stephen Mark Crisp, Jack Kloppenborg, and Margret Clair. The Chung Ying Theatre Company in Hong Kong staged a Cantonese version of the musical at Kwai Tsing Theatre, to celebrate the company's 30th anniversary. It was directed by Chung King Fai and Ko Tin Lung and ran from March 14 to 21, 2009. The Stratford Shakespeare Festival in Stratford, Ontario, Canada production ran from June 11 to November 7, 2009, with Des McAnuff directing and Wayne Cilento as choreographer. Bruce Dow originally performed the role of Pseudolus, but was forced to withdraw from the entire 2009 season due to an injury, and the role was then performed by Seán Cullen as of September 5, 2009. Stephen Ouimette played Hysterium. Mirvish Productions presented the earlier Stratford production at the Canon Theatre, Toronto, in December 2010 through January 2011. Bruce Dow and Sean Cullen were alternates in the lead role. In October 2012 the play opened at Her Majesty's Theatre, Melbourne, Australia, with Geoffrey Rush as Pseudolus, Magda Szubanski as Domina and Shane Bourne as Senex. A Funny Thing Happened on the Way to the Forum was produced at the Two River Theater in Red Bank, New Jersey from November 14, 2015 to December 13, 2015 with an all-male cast (Paul Castree, Eddie Cooper, Kevin Isola, David Josefsberg, Max Kumangai, Graham Rowat, Manny Stark, Bobby Conte Thornton, David Turner, Michael Urie, Tom Deckman, and Christopher Fitzgerald). In ancient Rome, some neighbors live in three adjacent houses. In the center is the house of Senex, who lives there with wife Domina, son Hero, and several slaves, including head slave Hysterium and the musical's main character Pseudolus. A slave belonging to Hero, Pseudolus wishes to buy, win, or steal his freedom. One of the neighboring houses is owned by Marcus Lycus, who is a buyer and seller of beautiful women; the other belongs to the ancient Erronius, who is abroad searching for his long-lost children (stolen in infancy by pirates). One day, Senex and Domina go on a trip and leave Pseudolus in charge of Hero. Hero confides in Pseudolus that he is in love with the lovely Philia, one of the courtesans in the House of Lycus (albeit still a virgin). Pseudolus promises to help him win Philia's love in exchange for his own freedom. Unfortunately (as the two find out when they pay a visit on Lycus), Philia has been sold to the renowned warrior Miles Gloriosus, who is expected to claim her very soon. Pseudolus, an excellent liar, uses Philia's cheery disposition to convince Lycus that she has picked up a plague from Crete, which causes its victims to smile endlessly in its terminal stages. By offering to isolate her in Senex's house, he is able to give Philia and Hero some time alone together, and the two fall in love. But Philia insists that, even though she is in love with Hero, she must honor her contract with the Captain, for "that is the way of a courtesan." To appease her, he tells her to wait ("that's what virgins do best, isn't it?") inside, and that he will have the captain knock three times when he arrives. Pseudolus comes up with a plan to slip Philia a sleeping potion that will render her unconscious. He will then tell Lycus that she has died of the Cretan plague, and will offer to remove the body. Hero will come along, and they will stow away on a ship headed for Greece. Satisfied with his plan, Pseudolus steals Hysterium's book of potions and has Hero read him the recipe for the sleeping potion; the only ingredient he lacks is "mare's sweat", and Pseudolus goes off in search of some. Unexpectedly, Senex returns home early from his trip, and knocks three times on his own door. Philia comes out of the house, and, thinking that Senex is the Captain, offers herself up to him. Surprised but game, Senex instructs Philia to wait in the house for him, and she does. Hysterium arrives to this confusion, and tells Senex that Philia is the new maid that he has hired. Pseudolus returns, having procured the necessary mare's sweat; seeing that Senex has returned unexpectedly and grasping the need to keep him out of the way, Pseudolus discreetly sprinkles some of the horse-sweat onto him, then suggests that the road trip has left Senex in dire need of a bath. Taking the bait, Senex instructs Hysterium to draw him a bath in the long-abandoned house of Erronius. But while this is happening, Erronius returns home, finally having given up the search for his long-lost children. Hysterium, desperate to keep him out of the house where his master is bathing, tells the old man that his house has become haunted – a story seemingly confirmed by the sound of Senex singing in his bath. Erronius immediately determines to have a soothsayer come and banish the spirit from his house, and Pseudolus obligingly poses as one, telling Erronius that, in order to banish the spirit, he must travel seven times around the seven hills of Rome (thus keeping the old man occupied and out of the way for quite a while). When Miles Gloriosus arrives to claim his courtesan-bride, Pseudolus hides Philia on the roof of Senex's house; told that she has "escaped", Lycus is terrified to face the Captain's wrath. Pseudolus offers to impersonate Lycus and talk his way out of the mess but, his ingenuity flagging, he ends up merely telling the Captain that Philia has disappeared, and that he, "Lycus", will search for her. Displeased and suspicious, Miles insists that his soldiers accompany Pseudolus, but the wily slave loses them in Rome's winding streets. Complicating matters further, Domina returns from her trip early, suspicious that her husband Senex is "up to something low." She disguises herself in virginal white robes and a veil (much like Philia's) to try to catch Senex being unfaithful. Pseudolus convinces Hysterium to help him by dressing in drag and pretending to be Philia, "dead" from the plague. Unfortunately, it turns out that Miles Gloriosus has just returned from Crete, where there is of course no actual plague. With the ruse thus revealed, the main characters run for their lives, resulting in a madcap chase across the stage with both Miles and Senex pursuing all three "Philia"s (Domina, Hysterium, and the actual Philia – all wearing identical white robes and veils). Meanwhile, the courtesans from the house of Marcus Lycus – who had been recruited as mourners at "Philia"'s ersatz funeral – have escaped, and Lycus sends his eunuchs out to bring them all back, adding to the general pandemonium. Finally, the Captain's troops are able to round everyone up. His plot thoroughly unraveled, Pseudolus appears to be in deep trouble – but Erronius, completing his third circuit of the Roman hills, shows up fortuitously to discover that Miles Gloriosus and Philia are wearing matching rings which mark them as his long-lost children. Philia's betrothal to the Captain is nullified by the unexpected revelation that he is her brother, and, as the daughter of a free-born citizen, she is freed from Marcus Lycus. Philia weds Hero with Erronius' blessing; Pseudolus gets his freedom and the lovely courtesan Gymnasia; Gloriosus receives twin courtesans to replace Philia; and Erronius is reunited with his children. A happy ending prevails for all – except for poor Senex, stuck with his shrewish wife Domina. Cut songs: Notes: "Pretty Little Picture" is frequently dropped from productions, and one verse of "I'm Calm" is also often trimmed. A song for Domina entitled "Farewell" was added for the 1972 revival as she and Senex depart for the country. "Echo Song" was reinstated in the same revival. . Notes Bibliography
[ { "paragraph_id": 0, "text": "A Funny Thing Happened on the Way to the Forum (or A Funny Thing for short) is a musical with music and lyrics by Stephen Sondheim and book by Burt Shevelove and Larry Gelbart.", "title": "" }, { "paragraph_id": 1, "text": "Inspired by the farces of the ancient Roman playwright Plautus (254–184 BC), specifically Curculio, Pseudolus, Miles Gloriosus, and Mostellaria, the musical tells the bawdy story of a slave named Pseudolus and his attempts to win his freedom by helping his young master woo the girl next door. The plot displays many classic elements of farce, including puns, the slamming of doors, cases of mistaken identity (frequently involving characters disguising themselves as one another), and satirical comments on social class. The title derives from a line often used by vaudeville comedians to begin a story: \"A funny thing happened on the way to the theater\".", "title": "" }, { "paragraph_id": 2, "text": "The musical's original 1962 Broadway run won several Tony Awards, including Best Musical and Best Author (Musical). A Funny Thing has enjoyed several Broadway and West End revivals and was made into a successful film starring the original lead of the stage musical, Zero Mostel.", "title": "" }, { "paragraph_id": 3, "text": "A Funny Thing Happened on the Way to the Forum opened on Broadway on May 8, 1962, at the Alvin Theatre, and then transferred to the Mark Hellinger Theatre and the Majestic Theatre, where the show closed on August 29, 1964, after 964 performances and 8 previews.", "title": "Productions" }, { "paragraph_id": 4, "text": "The show's creators sought Phil Silvers for the lead role of Pseudolus, but he turned them down, allegedly because he would have to perform onstage without his glasses, and his vision was so poor that he feared tripping into the orchestra pit. He is also quoted as turning down the role for being \"Sgt. Bilko in a toga\". (Silvers eventually played the role – wearing his glasses – in a 1972 revival. In the film, he played Marcus Lycus, without glasses). Milton Berle also passed on the role. Eventually, Zero Mostel was cast.", "title": "Productions" }, { "paragraph_id": 5, "text": "During out-of-town tryouts the show attracted little business and did not play well. Jerome Robbins, to whom the show had originally been offered but who turned it down, was called in to give advice and make changes. In the interim, Joshua Logan was invited to direct, but according to Sondheim was rejected \"because he wanted too much male nudity.\" It was then offered to veteran director George Abbott, who found it to be difficult to handle alone. The biggest change Robbins made was adding a new opening number to replace \"Love Is in the Air\" and introduce the show as a bawdy, wild comedy. Stephen Sondheim wrote the song \"Comedy Tonight\" for this new opening. From that point on, the show was a success.", "title": "Productions" }, { "paragraph_id": 6, "text": "It was directed by George Abbott and produced by Hal Prince, with choreography by Jack Cole and uncredited staging and choreography by Robbins. The scenic and costume design was by Tony Walton. The wardrobe is on display at the Costume World Broadway Collection in Pompano Beach, Florida. The lighting design was by Jean Rosenthal. Along with Mostel, the musical featured a cast of seasoned performers, including Jack Gilford (Mostel's friend and fellow blacklist member), David Burns, John Carradine, Ruth Kobart, and Raymond Walburn. The young lovers were played by Brian Davies and Preshy Marker. Karen Black, originally cast as the ingenue, was replaced out of town.", "title": "Productions" }, { "paragraph_id": 7, "text": "The show won six Tony Awards, including Best Musical, Best Actor (Mostel), Best Supporting Actor (Burns), Best Book, and Best Director. The score, Sondheim's first Broadway production for which he wrote both music and lyrics, did not earn a nomination.", "title": "Productions" }, { "paragraph_id": 8, "text": "The show was presented twice in London's West End. The 1963 production and its 1986 revival were staged at the Strand Theatre and the Piccadilly Theatre respectively, and starred Frankie Howerd as Pseudolus and Leon Greene as Miles Gloriosus in both. In the 1963 production, Kenneth Connor appeared as Hysterium, 'Monsewer' Eddie Gray as Senex and Jon Pertwee as Marcus Lycus. In the 1986 revival, Patrick Cargill was Senex with Ronnie Stevens as Hysterium and Derek Royle as Erronius.", "title": "Productions" }, { "paragraph_id": 9, "text": "In 2004 there was a limited-run revival at the Royal National Theatre, starring Desmond Barrit as Pseudolus, Philip Quast as Miles Gloriosus, Hamish McColl as Hysterium and Isla Blair as Domina (who had previously played Philia in the 1963 production). This production was nominated for the 2005 Olivier Award, Outstanding Musical Production.", "title": "Productions" }, { "paragraph_id": 10, "text": "Both Mostel and Gilford re-created their Broadway roles for the 1966 musical film directed by Richard Lester. Leon Greene reprised his West End role (Miles Gloriosus), while Phil Silvers portrayed Lycus, Michael Crawford portrayed Hero, and Michael Hordern played Senex. Buster Keaton made his final film appearance in the role of Erronius.", "title": "Productions" }, { "paragraph_id": 11, "text": "A revival opened on Broadway at the Lunt-Fontanne Theatre on April 4, 1972, and closed on August 12, 1972, after 156 performances. Directed by co-author Burt Shevelove the cast starred Phil Silvers as Pseudolus (later replaced by Tom Poston), Lew Parker as Senex, Carl Ballantine as Lycus and Reginald Owen as Erronius. Larry Blyden, who played Hysterium, the role created by Jack Gilford, also co-produced. \"Pretty Little Picture\" and \"That'll Show Him\" were dropped from the show, and were replaced with \"Echo Song\" (sung by Hero and Philia), and \"Farewell\" (added for Nancy Walker as Domina, as she and Senex depart for the country). \"Echo Song\" and \"Farewell\" had been added to a production staged in Los Angeles the previous year and were composed by Sondheim. They had to close soon after Phil Silvers suffered a stroke. The show won two Tony Awards, Best Leading Actor in a Musical for Silvers, and Best Featured Actor in a Musical for Blyden.", "title": "Productions" }, { "paragraph_id": 12, "text": "The musical was revived again with great success in 1996, opening at the St. James Theatre on April 18, 1996, and closing on January 4, 1998, after 715 performances. The cast starred Nathan Lane as Pseudolus (replaced by Whoopi Goldberg and later by David Alan Grier), Mark Linn-Baker as Hysterium, Ernie Sabella as Lycus, Jim Stanek as Hero, Lewis J. Stadlen as Senex, and Cris Groenendaal as Miles Gloriosus. The production was directed by Jerry Zaks, with choreography by Rob Marshall. Lane won the 1996 Tony Award for Best Leading Actor and the Drama Desk Award, Outstanding Actor in a Musical; the production was nominated for the 1996 Tony Award and Drama Desk Award, Revival of a Musical.", "title": "Productions" }, { "paragraph_id": 13, "text": "Every actor who has opened in the role of Pseudolus on Broadway (Zero Mostel, Phil Silvers, and Nathan Lane) has won a Best Leading Actor Tony Award for his performance. In addition, Jason Alexander, who performed as Pseudolus in one scene in Jerome Robbins' Broadway, also won a Tony for Best Actor in a Musical.", "title": "Productions" }, { "paragraph_id": 14, "text": "The original Australian production with American actor Jack Collins as Pseudolus opened at the Theatre Royal in Sydney in July 1964, and toured other Australian cities through 1965.", "title": "Productions" }, { "paragraph_id": 15, "text": "A production was directed by Stephen R. Buss at Boise State University in 1995, starring James B. Fisk, Randy Davison, Karen Wennstrom and Daniel Taylor.", "title": "Productions" }, { "paragraph_id": 16, "text": "In 1998, Jon English starred as Pseudolus in Essgee Entertainment's production that opened New Year's Day at the State Theatre, Melbourne and toured Australia and New Zealand, closing September 1999.", "title": "Productions" }, { "paragraph_id": 17, "text": "The Stephen Sondheim Center for the Performing Arts produced a limited-run revival of the musical from January 11 to 27, 2008. The production was directed by Randal K. West, with Justin Hill as musical director and Adam Cates as choreographer. The cast featured Richard Kind as Pseudolus, Joel Blum as Senex, Stephen DeRosa as Marcus Lycus, Sean McCall as Hysterium, and Steve Wilson as Miles Gloriosus. It also featured Diana Upton-Hill, Ryan Gaffney, Stephen Mark Crisp, Jack Kloppenborg, and Margret Clair.", "title": "Productions" }, { "paragraph_id": 18, "text": "The Chung Ying Theatre Company in Hong Kong staged a Cantonese version of the musical at Kwai Tsing Theatre, to celebrate the company's 30th anniversary. It was directed by Chung King Fai and Ko Tin Lung and ran from March 14 to 21, 2009.", "title": "Productions" }, { "paragraph_id": 19, "text": "The Stratford Shakespeare Festival in Stratford, Ontario, Canada production ran from June 11 to November 7, 2009, with Des McAnuff directing and Wayne Cilento as choreographer. Bruce Dow originally performed the role of Pseudolus, but was forced to withdraw from the entire 2009 season due to an injury, and the role was then performed by Seán Cullen as of September 5, 2009. Stephen Ouimette played Hysterium. Mirvish Productions presented the earlier Stratford production at the Canon Theatre, Toronto, in December 2010 through January 2011. Bruce Dow and Sean Cullen were alternates in the lead role.", "title": "Productions" }, { "paragraph_id": 20, "text": "In October 2012 the play opened at Her Majesty's Theatre, Melbourne, Australia, with Geoffrey Rush as Pseudolus, Magda Szubanski as Domina and Shane Bourne as Senex.", "title": "Productions" }, { "paragraph_id": 21, "text": "A Funny Thing Happened on the Way to the Forum was produced at the Two River Theater in Red Bank, New Jersey from November 14, 2015 to December 13, 2015 with an all-male cast (Paul Castree, Eddie Cooper, Kevin Isola, David Josefsberg, Max Kumangai, Graham Rowat, Manny Stark, Bobby Conte Thornton, David Turner, Michael Urie, Tom Deckman, and Christopher Fitzgerald).", "title": "Productions" }, { "paragraph_id": 22, "text": "In ancient Rome, some neighbors live in three adjacent houses. In the center is the house of Senex, who lives there with wife Domina, son Hero, and several slaves, including head slave Hysterium and the musical's main character Pseudolus. A slave belonging to Hero, Pseudolus wishes to buy, win, or steal his freedom. One of the neighboring houses is owned by Marcus Lycus, who is a buyer and seller of beautiful women; the other belongs to the ancient Erronius, who is abroad searching for his long-lost children (stolen in infancy by pirates).", "title": "Plot" }, { "paragraph_id": 23, "text": "One day, Senex and Domina go on a trip and leave Pseudolus in charge of Hero. Hero confides in Pseudolus that he is in love with the lovely Philia, one of the courtesans in the House of Lycus (albeit still a virgin). Pseudolus promises to help him win Philia's love in exchange for his own freedom. Unfortunately (as the two find out when they pay a visit on Lycus), Philia has been sold to the renowned warrior Miles Gloriosus, who is expected to claim her very soon. Pseudolus, an excellent liar, uses Philia's cheery disposition to convince Lycus that she has picked up a plague from Crete, which causes its victims to smile endlessly in its terminal stages. By offering to isolate her in Senex's house, he is able to give Philia and Hero some time alone together, and the two fall in love. But Philia insists that, even though she is in love with Hero, she must honor her contract with the Captain, for \"that is the way of a courtesan.\" To appease her, he tells her to wait (\"that's what virgins do best, isn't it?\") inside, and that he will have the captain knock three times when he arrives. Pseudolus comes up with a plan to slip Philia a sleeping potion that will render her unconscious. He will then tell Lycus that she has died of the Cretan plague, and will offer to remove the body. Hero will come along, and they will stow away on a ship headed for Greece. Satisfied with his plan, Pseudolus steals Hysterium's book of potions and has Hero read him the recipe for the sleeping potion; the only ingredient he lacks is \"mare's sweat\", and Pseudolus goes off in search of some.", "title": "Plot" }, { "paragraph_id": 24, "text": "Unexpectedly, Senex returns home early from his trip, and knocks three times on his own door. Philia comes out of the house, and, thinking that Senex is the Captain, offers herself up to him. Surprised but game, Senex instructs Philia to wait in the house for him, and she does. Hysterium arrives to this confusion, and tells Senex that Philia is the new maid that he has hired. Pseudolus returns, having procured the necessary mare's sweat; seeing that Senex has returned unexpectedly and grasping the need to keep him out of the way, Pseudolus discreetly sprinkles some of the horse-sweat onto him, then suggests that the road trip has left Senex in dire need of a bath. Taking the bait, Senex instructs Hysterium to draw him a bath in the long-abandoned house of Erronius. But while this is happening, Erronius returns home, finally having given up the search for his long-lost children. Hysterium, desperate to keep him out of the house where his master is bathing, tells the old man that his house has become haunted – a story seemingly confirmed by the sound of Senex singing in his bath. Erronius immediately determines to have a soothsayer come and banish the spirit from his house, and Pseudolus obligingly poses as one, telling Erronius that, in order to banish the spirit, he must travel seven times around the seven hills of Rome (thus keeping the old man occupied and out of the way for quite a while).", "title": "Plot" }, { "paragraph_id": 25, "text": "When Miles Gloriosus arrives to claim his courtesan-bride, Pseudolus hides Philia on the roof of Senex's house; told that she has \"escaped\", Lycus is terrified to face the Captain's wrath. Pseudolus offers to impersonate Lycus and talk his way out of the mess but, his ingenuity flagging, he ends up merely telling the Captain that Philia has disappeared, and that he, \"Lycus\", will search for her. Displeased and suspicious, Miles insists that his soldiers accompany Pseudolus, but the wily slave loses them in Rome's winding streets.", "title": "Plot" }, { "paragraph_id": 26, "text": "Complicating matters further, Domina returns from her trip early, suspicious that her husband Senex is \"up to something low.\" She disguises herself in virginal white robes and a veil (much like Philia's) to try to catch Senex being unfaithful. Pseudolus convinces Hysterium to help him by dressing in drag and pretending to be Philia, \"dead\" from the plague. Unfortunately, it turns out that Miles Gloriosus has just returned from Crete, where there is of course no actual plague. With the ruse thus revealed, the main characters run for their lives, resulting in a madcap chase across the stage with both Miles and Senex pursuing all three \"Philia\"s (Domina, Hysterium, and the actual Philia – all wearing identical white robes and veils). Meanwhile, the courtesans from the house of Marcus Lycus – who had been recruited as mourners at \"Philia\"'s ersatz funeral – have escaped, and Lycus sends his eunuchs out to bring them all back, adding to the general pandemonium.", "title": "Plot" }, { "paragraph_id": 27, "text": "Finally, the Captain's troops are able to round everyone up. His plot thoroughly unraveled, Pseudolus appears to be in deep trouble – but Erronius, completing his third circuit of the Roman hills, shows up fortuitously to discover that Miles Gloriosus and Philia are wearing matching rings which mark them as his long-lost children. Philia's betrothal to the Captain is nullified by the unexpected revelation that he is her brother, and, as the daughter of a free-born citizen, she is freed from Marcus Lycus. Philia weds Hero with Erronius' blessing; Pseudolus gets his freedom and the lovely courtesan Gymnasia; Gloriosus receives twin courtesans to replace Philia; and Erronius is reunited with his children. A happy ending prevails for all – except for poor Senex, stuck with his shrewish wife Domina.", "title": "Plot" }, { "paragraph_id": 28, "text": "Cut songs:", "title": "Songs" }, { "paragraph_id": 29, "text": "Notes:", "title": "Songs" }, { "paragraph_id": 30, "text": "\"Pretty Little Picture\" is frequently dropped from productions, and one verse of \"I'm Calm\" is also often trimmed. A song for Domina entitled \"Farewell\" was added for the 1972 revival as she and Senex depart for the country. \"Echo Song\" was reinstated in the same revival.", "title": "Songs" }, { "paragraph_id": 31, "text": ".", "title": "Awards and honors" }, { "paragraph_id": 32, "text": "Notes", "title": "References" }, { "paragraph_id": 33, "text": "Bibliography", "title": "References" } ]
A Funny Thing Happened on the Way to the Forum is a musical with music and lyrics by Stephen Sondheim and book by Burt Shevelove and Larry Gelbart. Inspired by the farces of the ancient Roman playwright Plautus, specifically Curculio, Pseudolus, Miles Gloriosus, and Mostellaria, the musical tells the bawdy story of a slave named Pseudolus and his attempts to win his freedom by helping his young master woo the girl next door. The plot displays many classic elements of farce, including puns, the slamming of doors, cases of mistaken identity, and satirical comments on social class. The title derives from a line often used by vaudeville comedians to begin a story: "A funny thing happened on the way to the theater". The musical's original 1962 Broadway run won several Tony Awards, including Best Musical and Best Author (Musical). A Funny Thing has enjoyed several Broadway and West End revivals and was made into a successful film starring the original lead of the stage musical, Zero Mostel.
2002-02-25T15:51:15Z
2023-12-17T00:14:12Z
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https://en.wikipedia.org/wiki/A_Funny_Thing_Happened_on_the_Way_to_the_Forum
3,034
Aleut
The Aleuts (/ˌæ.liːˈuːt/ A-lee-OOT; Russian: Алеуты, romanized: Alyeuty) are the Indigenous people of the Aleutian Islands, which are located between the North Pacific Ocean and the Bering Sea. Both the Aleut people and the islands are politically divided between the US state of Alaska and the Russian administrative division of Kamchatka Krai. This group is also known as the Unangax̂ (Oo-NUNG-ukh) in Unangam Tunuu, the Aleut language. In the Aleut language they are known by the endonyms Unangan (eastern dialect) and Unangas (western dialect), both of which mean "people". The Russian term "Aleut" was a general term used for both the native population of the Aleutian Islands and their neighbors to the east in the Kodiak Archipelago, who were also referred to as "Pacific Eskimos" or Sugpiat/Alutiit. Aleut people speak Unangam Tunuu, the Aleut language, as well as English and Russian in the United States and Russia respectively. An estimated 150 people in the United States and five people in Russia speak Aleut. The language belongs to the Eskaleut language family and includes three dialects: Eastern Aleut, spoken on the Eastern Aleutian, Shumagin, Fox and Pribilof Islands; Atkan, spoken on Atka and Bering islands; and the now extinct Attuan dialect. The Pribilof Islands has the highest number of active speakers of Unangam Tunuu. Most native elders speak Aleut, but it is rare for common people to speak the language fluently. Beginning in 1829, Aleut was written in the Cyrillic script. From 1870, the language has been written in the Latin script. An Aleut dictionary and grammar have been published, and portions of the Bible were translated into Aleut. The Aleut (Unangan) dialects and tribes: The Aleut people historically lived throughout the Aleutian Islands, the Shumagin Islands, and the far western part of the Alaska Peninsula, with an estimated population of around 25,000 prior to European contact. In the 1820s, the Russian-American Company administered a large portion of the North Pacific during a Russian-led expansion of the fur trade. They resettled many Aleut families to the Commander Islands (within the Aleutsky District of the Kamchatka Krai in Russia) and to the Pribilof Islands (in Alaska). These continue to have majority-Aleut communities. According to the 2000 Census, 11,941 people identified as being Aleut, while 17,000 identified as having partial Aleut ancestry. Prior to sustained European contact, approximately 25,000 Aleut lived in the archipelago. The Encyclopædia Britannica Online says more than 15,000 people have Aleut ancestry in the early 21st century. The Aleut suffered high fatalities in the 19th and early 20th centuries from Eurasian infectious diseases to which they had no immunity. In addition, the population suffered as their customary lifestyles were disrupted. Russian traders and later Europeans married Aleut women and had families with them. After the arrival of Russian Orthodox missionaries in the late 18th century, many Aleuts became Christian. Of the numerous Russian Orthodox congregations in Alaska, most are majority Alaska Native or Native Alaskan in ethnicity. One of the earliest Christian martyrs in North America was Saint Peter the Aleut. In the 18th century, Russia promyshlenniki traders established settlements on the islands. There was high demand for the furs that the Aleut provided from hunting. In May 1784, local Aleuts revolted on Amchitka against the Russian traders. (The Russians had a small trading post there.) According to the Aleuts, in an account recorded by Japanese castaways and published in 2004, otters were decreasing year by year. The Russians paid the Aleuts less and less in goods in return for the furs they made. The Japanese learned that the Aleuts felt the situation was at crisis. The leading Aleuts negotiated with the Russians, saying they had failed to deliver enough supplies in return for furs. Nezimov, leader of the Russians, ordered two of his men, Stephanov (ステッパノ Suteppano) and Kazhimov (カジモフ Kazimofu) to kill his mistress Oniishin (オニイシン Oniishin), who was the Aleut chief's daughter, because he doubted that Oniishin had tried to dissuade her father and other leaders from pushing for more goods. After the four leaders had been killed, the Aleuts began to move from Amchitka to neighboring islands. Nezimov, leader of the Russian group, was jailed after the whole incident was reported to Russian officials. (According to Hokusa bunryaku (Japanese: 北槎聞略), written by Katsuragawa Hoshū after interviewing Daikokuya Kōdayū.) According to Russian American Company (RAC) records translated and published in the Journal of California and Great Basin Anthropology, a 200-ton otter hunting ship named Il’mena with a mixed-nationality crew, including a majority Aleut contingent, was involved in conflict resulting in a massacre of the indigenous natives of San Nicolas Island. In 1811, to obtain more of the commercially valuable otter pelts, a party of Aleut hunters traveled to the coastal island of San Nicolas, near the Alta California-Baja California border. The locally resident Nicoleño nation sought a payment from the Aleut hunters for the large number of otters being killed in the area. Disagreement arose, turning violent; in the ensuing battle, the Aleut killed nearly all the Nicoleño men. Together with high fatalities from Eurasian diseases, the Nicoleños suffered so much from the loss of their men that by 1853, only one Nicoleñan (Juana Maria, the Lone Woman of San Nicolas) remained alive. In June 1942, during World War II, Japanese forces occupied Kiska and Attu Islands in the western Aleutians. They later transported captive Attu Islanders to Hokkaidō, where they were held as prisoners of war in harsh conditions. Fearing a Japanese attack on other Aleutian Islands and mainland Alaska, the U.S. government evacuated hundreds more Aleuts from the western chain and the Pribilofs, placing them in internment camps in southeast Alaska, where many died of measles, influenza and other infectious diseases which spread quickly in the overcrowded dormitories. In total, about 75 died in American internment and 19 as a result of Japanese occupation. The Aleut Restitution Act of 1988 was an attempt by Congress to compensate the survivors. On June 17, 2017, the U.S. Government formally apologized for the internment of the Unangan people and their treatment in the camps. The World War II campaign by the United States to retake Attu and Kiska was a significant component of the operations in the American and Pacific theaters. Before major influence from outside, there were approximately 25,000 Aleuts on the archipelago. Foreign diseases, harsh treatment and disruption of aboriginal society soon reduced the population to less than one-tenth this number. The 1910 Census count showed 1,491 Aleuts. In the 2000 Census, 11,941 people identified as being Aleut; nearly 17,000 said Aleuts were among their ancestors. The Aleut constructed partially underground houses called barabara. According to Lillie McGarvey, a 20th-century Aleut leader, barabaras keep "occupants dry from the frequent rains, warm at all times, and snugly sheltered from the high winds common to the area". Aleuts traditionally built houses by digging an oblong square pit in the ground, usually 50 by 20 feet (15.2 by 6.1 m) or smaller. The pit was then covered by a roof framed with driftwood, thatched with grass, then covered with earth for insulation. Inside trenches were dug along the sides, with mats placed on top to keep them clean. The bedrooms were at the back of the lodge, opposite the entrance. Several families would stay in one house, with their own designated areas. Rather than fireplaces or bonfires in the middle, lanterns were hung in the house. The Aleut survived by hunting and gathering. They fished for salmon, crabs, shellfish, and cod, as well as hunting sea mammals such as seal, walrus, and whales. They processed fish and sea mammals in a variety of ways: dried, smoked, or roasted. Caribou, muskoxen, deer, moose, whale, and other types of game were eaten roasted or preserved for later use. They dried berries. They were also processed as alutiqqutigaq, a mixture of berries, fat, and fish. The boiled skin and blubber of a whale is a delicacy, as is that of walrus. Today, many Aleut continue to eat customary and locally sourced foods but also buy processed foods from Outside, which is expensive in Alaska. A full list of their ethnobotany has been compiled, with 65 documented plant uses. Customary arts of the Aleut include weapon-making, building of baidarkas (special hunting boats), weaving, figurines, clothing, carving, and mask making. Men as well as women often carved ivory and wood. Nineteenth century craftsmen were famed for their ornate wooden hunting hats, which feature elaborate and colorful designs and may be trimmed with sea lion whiskers, feathers, and walrus ivory. Andrew Gronholdt of the Shumagin Islands has played a vital role in reviving the ancient art of building the chagudax or bentwood hunting visors. Aleut women sewed finely stitched, waterproof parkas from seal gut and wove fine baskets from sea-lyme grass (Elymus mollis). Some Aleut women continue to weave ryegrass baskets. Aleut arts are practiced and taught throughout the state of Alaska. As many Aleut have moved out of the islands to other parts of the state, they have taken with them the knowledge of their arts. They have also adopted new materials and methods for their art, including serigraphy, video art, and installation art. Aleut carving, distinct in each region, has attracted traders for centuries, including early Europeans and other Alaska Natives. Historically, carving was a male art and leadership attribute whereas today it is done by both genders. Most commonly the carvings of walrus ivory and driftwood originated as part of making hunting weapons. Sculptural carvings depict local animals, such as seals and whales. Aleut sculptors also have carved human figures. The Aleut also carve walrus ivory for other uses, such as jewelry and sewing needles. Jewelry is made with designs specific to the region of each people. Each clan would have a specific style to signify their origin. Jewelry ornaments were made for piercing lips (labrum), nose, and ears, as well as for necklaces. Each woman had her own sewing needles, which she made, and that often had detailed end of animal heads. The main Aleut method of basketry was false embroidery (overlay). Strands of grasses or reeds were overlaid upon the basic weaving surface, to obtain a plastic effect. Basketry was an art reserved for women. Early Aleut women created baskets and woven mats of exceptional technical quality, using only their thumbnail, grown long and then sharpened, as a tool. Today, Aleut weavers continue to produce woven grass pieces of a remarkable cloth-like texture, works of modern art with roots in ancient tradition. Birch bark, puffin feathers, and baleen are also commonly used by the Aleut in basketry. The Aleut term for grass basket is qiigam aygaaxsii. One Aleut leader recognized by the State of Alaska for her work in teaching and reviving Aleut basketry was Anfesia Shapsnikoff. Her life and accomplishments are portrayed in the book Moments Rightly Placed (1998). Masks were created to portray figures of their myths and oral history. The Atka people believed that another people lived in their land before them. They portrayed such ancients in their masks, which show anthropomorphic creatures named in their language. Knut Bergsland says their word means "like those found in caves." Masks were generally carved from wood and were decorated with paints made from berries or other natural products. Feathers were inserted into holes carved out for extra decoration. These masks were used in ceremonies ranging from dances to praises, each with its own meaning and purpose. The tattoos and piercings of the Aleut people demonstrated accomplishments as well as their religious views. They believed their body art would please the spirits of the animals and make any evil go away. The body orifices were believed to be pathways for the entry of evil entities. By piercing their orifices: the nose, the mouth, and ears, they would stop evil entities, khoughkh, from entering their bodies. Body art also enhanced their beauty, social status, and spiritual authority. Before the 19th century, piercings and tattoos were very common among the Aleut people, especially among women. Piercings, such as the nose pin, were common among both men and women and were usually performed a few days after birth. The ornament was made of various materials, a piece of bark or bone, or an eagle's feather shaft. From time to time, adult women decorated the nose pins by hanging pieces of amber and coral from strings on it; the semi-precious objects dangled down to their chins. Piercing ears was also common. The Aleuts pierced holes around the rim of their ears with dentalium shells (tooth shells or tusk shells), bone, feathers, dried bird wings or skulls and/or amber. Materials associated with birds were important, as birds were considered to defend animals in the spirit world. A male would wear sea lion whiskers in his ears as a trophy of his expertise as a hunter. Worn for decorative reasons, and sometimes to signify social standing, reputation, and the age of the wearer, Aleuts would pierce their lower lips with walrus ivory and wear beads or bones. The individual with the most piercings held the highest respect. Tattooing for women began when they reached physical maturity, after menstruation, at about age 20. Historically, men received their first tattoo after killing their first animal, an important rite of passage. Sometimes tattoos signaled social class. For example, the daughter of a wealthy, famous ancestor or father would work hard at her tattoos to show the accomplishments of that ancestor or father. They would sew, or prick, different designs on the chin, the side of the face, or under the nose. The Aleut people developed in one of the harshest climates in the world, and learned to create and protect warmth. Both men and women wore parkas that extended below the knees. The women wore the skin of seal or sea-otter, and the men wore bird skin parkas, the feathers turned in or out depending on the weather. When the men were hunting on the water, they wore waterproof parkas made from seal or sea-lion guts, or the entrails of bear, walrus, or whales. Parkas had a hood that could be cinched, as could the wrist openings, so water could not get in. Men wore breeches made from the esophageal skin of seals. Children wore parkas made of downy eagle skin with tanned bird skin caps. They called these parkas kameikas, meaning 'rain gear' in the English language. Sea-lions, harbor seals, and sea otters are the most abundant marine mammals. The men brought home the skins and prepared them by soaking them in urine and stretching them. The women undertook the sewing. Preparation of the gut for clothing involved several steps. The prepared intestines were turned inside out. A bone knife was used to remove the muscle tissue and fat from the walls of the intestine. The gut was cut and stretched, and fastened to stakes to dry. It was then cut and sewn to make waterproof parkas, bags, and other receptacles. On some hunting trips, the men would take several women with them. They would catch birds and prepare the carcasses and feathers for future use. They caught puffins (Lunda cirrhata, Fratercula corniculata), guillemots, and murres. It took 40 skins of tufted puffin and 60 skins of horned puffin to make one parka. A woman would need a year for all the labor to make one parka. Each lasted two years with proper care. All parkas were decorated with bird feathers, beard bristles of seal and sea-lion, beaks of sea parrots, bird claws, sea otter fur, dyed leather, and caribou hair sewn in the seams. Women made needles from the wing bones of seabirds. They made thread from the sinews of different animals and fish guts. A thin strip of seal intestine could also be used, twisted to form a thread. The women grew their thumbnail extra long and sharpened it. They could split threads to make them as fine as a hair. They used vermilion paint, hematite, the ink bag of the octopus, and the root of a kind of grass or vine to color the threads. Russian travelers making early contact with the Aleut mention traditional tales of two-spirits or third and fourth gender people, known as ayagigux̂ (male-bodied, 'man transformed into a woman') and tayagigux̂ (female-bodied, 'woman transformed into a man'), but it is unclear whether these tales are about historical individuals or spirits. The interior regions of the rough, mountainous Aleutian Islands provided little in terms of natural resources for the Aleutian people. They collected stones for weapons, tools, stoves or lamps. They collected and dried grasses for their woven baskets. For everything else, the Aleuts had learned to use the fish and mammals they caught and processed to satisfy their needs. To hunt sea mammals and to travel between islands, the Aleuts became experts of sailing and navigation. While hunting, they used small watercraft called baidarkas. For regular travel, they used their large baidaras. The baidara was a large, open, walrus-skin-covered boat. Aleut families used it when traveling among the islands. It was also used to transport goods for trade, and warriors took them to battle. The baidarka (small skin boat) was a small boat covered in sea lion skin. It was developed and used for hunting because of its sturdiness and maneuverability. The Aleut baidarka resembles that of a Yup'ik kayak, but it is hydrodynamically sleeker and faster. They made the baidarka for one or two persons only. The deck was made with a sturdy chamber, the sides of the craft were nearly vertical and the bottom was rounded. Most one-man baidarkas were about 16 feet (4.9 m) long and 20 inches (51 cm) wide, whereas a two-man was on average about 20 feet (6.1 m) long and 24 inches (61 cm) wide. It was from the baidarka that Aleut men would stand on the water to hunt from the sea. The Aleuts hunted small sea mammals with barbed darts and harpoons slung from throwing boards. These boards gave precision as well as some extra distance to these weapons. Harpoons were also called throwing-arrows when the pointed head fit loosely into the socket of the foreshaft and the head was able to detach from the harpoon when it penetrated an animal, and remain in the wound. There were three main kinds of harpoon that the Aleuts used: a simple harpoon, with a head that kept its original position in the animal after striking, a compound (toggle-head) harpoon in which the head took a horizontal position in the animal after penetration, and the throwing-lance used to kill large animals. The simple Aleut harpoon consisted of four main parts: the wooden shaft, the bone foreshaft, and the bonehead (tip) with barbs pointed backward. The barbed head was loosely fitted into the socket of the foreshaft so that when the animal was stabbed, it pulled the head away from the rest of the harpoon. The sharp barbs penetrated with ease, but could not be pulled out. The bone tip is fastened to a length of braided twine meanwhile; the hunter held the other end of the twine in his hand. The compound harpoon was the most prevalent weapon of the Aleut people. Also known as the toggle-head spear, it was about the same size as the simple harpoon and used to hunt the same animals, however, this harpoon provided a more efficient and lethal weapon. This harpoon separated into four parts. The longest part was the shaft with the thicker stalk closer to the tip of the harpoon. The shaft was fitted into the socket of the fore shaft and a bone ring was then placed over the joint to hold the two pieces together, as well as, protecting the wooden shaft from splitting. Connected to the fore shaft of the harpoon is the toggle head spear tip. This tip was made of two sub shafts that break apart on impact with an animal. The upper sub shaft held the razor stone head and attached to the lower sub shaft with a small braided twine loop. Once the tip penetrates the animal the upper sub head broke off from the rest of the shaft, however, since it was still connected with the braided loop it rotated the head into a horizontal position inside the animal's body so that it could not get away from the hunter. The throwing lance may be distinguished from a harpoon because all its pieces are fixed and immovable. A lance was a weapon of war and it was also used to kill large marine animals after it has already been harpooned. The throwing lance usually consisted of three parts: a wooden shaft, a bone ring or belt, and the compound head that was made with a barbed bonehead and a stone tip. The length of the compound head was equivalent to the distance between the planes of a man's chest to his back. The lance would penetrate the chest and pass through the chest cavity and exit from the back. The bone ring was designed to break after impact so that the shaft could be used again for another kill. They buried their dead ancestors near the village. Archeologists have found many different types of burials, dating from a variety of periods, in the Aleutian Islands. The Aleut developed a style of burials that were accommodated to local conditions, and honored the dead. They have had four main types of burials: umqan, cave, above-ground sarcophagi, and burials connected to communal houses. Umqan burials are the most widely known type of mortuary practice found in the Aleutian Islands. The people created burial mounds, that tend to be located on the edge of a bluff. They placed stone and earth over the mound to protect and mark it. Such mounds were first excavated by archeologists in 1972 on Southwestern Unmak Island, and dated to the early contact period. Researchers have found a prevalence of these umqan burials, and concluded it is a regional mortuary practice. It may be considered a pan-Aleutian mortuary practice. Cave burials have been found throughout the eastern Aleutian Islands. The human remains are buried in shallow graves at the rear of the cave. These caves tend to be next to middens and near villages. Some grave goods have been found in the caves associated with such burials. For example, a deconstructed boat was found in a burial cave on Kanaga Island. There were no other major finds of grave goods in the vicinity. Throughout the Aleutian Islands, gravesites have been found that are above-ground sarcophagi. These sarcophagi are left exposed, with no attempt to bury the dead in the ground. These burials tend to be isolated and limited to the remains of adult males, which may indicate a specific ritual practice. In the Near Islands, isolated graves have also been found with the remains, and not just the sarcophagus, left exposed on the surface. This way of erecting sarcophagi above ground is not as common as umqan and cave burials, but it is still widespread. Another type of practice has been to bury remains in areas next to the communal houses of the settlement. Human remains are abundant in such sites. They indicate a pattern of burying the dead within the main activity areas of the settlement. These burials consist of small pits adjacent to the houses and scattered around them. In these instances, mass graves are common for women and children. This type of mortuary practice has been mainly found in the Near Islands. In addition to these four main types, other kinds of burials have been found in the Aleutian Islands. These more isolated examples in include mummification, private burial houses, abandoned houses, etc. To date, such examples are not considered to be part of a larger, unifying cultural practice. The findings discussed represent only the sites that have been excavated. The variety of mortuary practices mostly did not include the ritual of including extensive grave goods, as has been found in other cultures. The remains so far have been mainly found with other human and faunal remains. The addition of objects to "accompany" the dead is rare. Archaeologists have been trying to dissect the absence of grave goods, but their findings have been ambiguous and do not really help the academic community to understand these practices more. Not much information is known about the ritual parts of burying the dead. Archeologists and anthropologists have not found much evidence related to burial rituals. This lack of ritual evidence could hint at either no ritualized ceremony, or one that has not yet been revealed in the archaeological record. As a result, archaeologists cannot decipher the context to understand exactly why a certain type of burial was used in particular cases. In Snow Crash, a science fiction novel by American writer Neal Stephenson, a central character named Raven is portrayed as an Aleut with incredible toughness and hunting skill. The story is about revenge due in part to perceived mistreatment of the Aleut.
[ { "paragraph_id": 0, "text": "The Aleuts (/ˌæ.liːˈuːt/ A-lee-OOT; Russian: Алеуты, romanized: Alyeuty) are the Indigenous people of the Aleutian Islands, which are located between the North Pacific Ocean and the Bering Sea. Both the Aleut people and the islands are politically divided between the US state of Alaska and the Russian administrative division of Kamchatka Krai. This group is also known as the Unangax̂ (Oo-NUNG-ukh) in Unangam Tunuu, the Aleut language.", "title": "" }, { "paragraph_id": 1, "text": "In the Aleut language they are known by the endonyms Unangan (eastern dialect) and Unangas (western dialect), both of which mean \"people\". The Russian term \"Aleut\" was a general term used for both the native population of the Aleutian Islands and their neighbors to the east in the Kodiak Archipelago, who were also referred to as \"Pacific Eskimos\" or Sugpiat/Alutiit.", "title": "Etymology" }, { "paragraph_id": 2, "text": "Aleut people speak Unangam Tunuu, the Aleut language, as well as English and Russian in the United States and Russia respectively. An estimated 150 people in the United States and five people in Russia speak Aleut. The language belongs to the Eskaleut language family and includes three dialects: Eastern Aleut, spoken on the Eastern Aleutian, Shumagin, Fox and Pribilof Islands; Atkan, spoken on Atka and Bering islands; and the now extinct Attuan dialect.", "title": "Language" }, { "paragraph_id": 3, "text": "The Pribilof Islands has the highest number of active speakers of Unangam Tunuu. Most native elders speak Aleut, but it is rare for common people to speak the language fluently.", "title": "Language" }, { "paragraph_id": 4, "text": "Beginning in 1829, Aleut was written in the Cyrillic script. From 1870, the language has been written in the Latin script. An Aleut dictionary and grammar have been published, and portions of the Bible were translated into Aleut.", "title": "Language" }, { "paragraph_id": 5, "text": "The Aleut (Unangan) dialects and tribes:", "title": "Tribes" }, { "paragraph_id": 6, "text": "The Aleut people historically lived throughout the Aleutian Islands, the Shumagin Islands, and the far western part of the Alaska Peninsula, with an estimated population of around 25,000 prior to European contact. In the 1820s, the Russian-American Company administered a large portion of the North Pacific during a Russian-led expansion of the fur trade. They resettled many Aleut families to the Commander Islands (within the Aleutsky District of the Kamchatka Krai in Russia) and to the Pribilof Islands (in Alaska). These continue to have majority-Aleut communities.", "title": "Population and distribution" }, { "paragraph_id": 7, "text": "According to the 2000 Census, 11,941 people identified as being Aleut, while 17,000 identified as having partial Aleut ancestry. Prior to sustained European contact, approximately 25,000 Aleut lived in the archipelago. The Encyclopædia Britannica Online says more than 15,000 people have Aleut ancestry in the early 21st century. The Aleut suffered high fatalities in the 19th and early 20th centuries from Eurasian infectious diseases to which they had no immunity. In addition, the population suffered as their customary lifestyles were disrupted. Russian traders and later Europeans married Aleut women and had families with them.", "title": "Population and distribution" }, { "paragraph_id": 8, "text": "After the arrival of Russian Orthodox missionaries in the late 18th century, many Aleuts became Christian. Of the numerous Russian Orthodox congregations in Alaska, most are majority Alaska Native or Native Alaskan in ethnicity. One of the earliest Christian martyrs in North America was Saint Peter the Aleut.", "title": "History" }, { "paragraph_id": 9, "text": "In the 18th century, Russia promyshlenniki traders established settlements on the islands. There was high demand for the furs that the Aleut provided from hunting. In May 1784, local Aleuts revolted on Amchitka against the Russian traders. (The Russians had a small trading post there.) According to the Aleuts, in an account recorded by Japanese castaways and published in 2004, otters were decreasing year by year. The Russians paid the Aleuts less and less in goods in return for the furs they made. The Japanese learned that the Aleuts felt the situation was at crisis. The leading Aleuts negotiated with the Russians, saying they had failed to deliver enough supplies in return for furs. Nezimov, leader of the Russians, ordered two of his men, Stephanov (ステッパノ Suteppano) and Kazhimov (カジモフ Kazimofu) to kill his mistress Oniishin (オニイシン Oniishin), who was the Aleut chief's daughter, because he doubted that Oniishin had tried to dissuade her father and other leaders from pushing for more goods.", "title": "History" }, { "paragraph_id": 10, "text": "After the four leaders had been killed, the Aleuts began to move from Amchitka to neighboring islands. Nezimov, leader of the Russian group, was jailed after the whole incident was reported to Russian officials. (According to Hokusa bunryaku (Japanese: 北槎聞略), written by Katsuragawa Hoshū after interviewing Daikokuya Kōdayū.)", "title": "History" }, { "paragraph_id": 11, "text": "According to Russian American Company (RAC) records translated and published in the Journal of California and Great Basin Anthropology, a 200-ton otter hunting ship named Il’mena with a mixed-nationality crew, including a majority Aleut contingent, was involved in conflict resulting in a massacre of the indigenous natives of San Nicolas Island.", "title": "History" }, { "paragraph_id": 12, "text": "In 1811, to obtain more of the commercially valuable otter pelts, a party of Aleut hunters traveled to the coastal island of San Nicolas, near the Alta California-Baja California border. The locally resident Nicoleño nation sought a payment from the Aleut hunters for the large number of otters being killed in the area. Disagreement arose, turning violent; in the ensuing battle, the Aleut killed nearly all the Nicoleño men. Together with high fatalities from Eurasian diseases, the Nicoleños suffered so much from the loss of their men that by 1853, only one Nicoleñan (Juana Maria, the Lone Woman of San Nicolas) remained alive.", "title": "History" }, { "paragraph_id": 13, "text": "In June 1942, during World War II, Japanese forces occupied Kiska and Attu Islands in the western Aleutians. They later transported captive Attu Islanders to Hokkaidō, where they were held as prisoners of war in harsh conditions. Fearing a Japanese attack on other Aleutian Islands and mainland Alaska, the U.S. government evacuated hundreds more Aleuts from the western chain and the Pribilofs, placing them in internment camps in southeast Alaska, where many died of measles, influenza and other infectious diseases which spread quickly in the overcrowded dormitories. In total, about 75 died in American internment and 19 as a result of Japanese occupation. The Aleut Restitution Act of 1988 was an attempt by Congress to compensate the survivors. On June 17, 2017, the U.S. Government formally apologized for the internment of the Unangan people and their treatment in the camps.", "title": "History" }, { "paragraph_id": 14, "text": "The World War II campaign by the United States to retake Attu and Kiska was a significant component of the operations in the American and Pacific theaters.", "title": "History" }, { "paragraph_id": 15, "text": "Before major influence from outside, there were approximately 25,000 Aleuts on the archipelago. Foreign diseases, harsh treatment and disruption of aboriginal society soon reduced the population to less than one-tenth this number. The 1910 Census count showed 1,491 Aleuts. In the 2000 Census, 11,941 people identified as being Aleut; nearly 17,000 said Aleuts were among their ancestors.", "title": "History" }, { "paragraph_id": 16, "text": "The Aleut constructed partially underground houses called barabara. According to Lillie McGarvey, a 20th-century Aleut leader, barabaras keep \"occupants dry from the frequent rains, warm at all times, and snugly sheltered from the high winds common to the area\". Aleuts traditionally built houses by digging an oblong square pit in the ground, usually 50 by 20 feet (15.2 by 6.1 m) or smaller. The pit was then covered by a roof framed with driftwood, thatched with grass, then covered with earth for insulation. Inside trenches were dug along the sides, with mats placed on top to keep them clean. The bedrooms were at the back of the lodge, opposite the entrance. Several families would stay in one house, with their own designated areas. Rather than fireplaces or bonfires in the middle, lanterns were hung in the house.", "title": "Culture" }, { "paragraph_id": 17, "text": "The Aleut survived by hunting and gathering. They fished for salmon, crabs, shellfish, and cod, as well as hunting sea mammals such as seal, walrus, and whales. They processed fish and sea mammals in a variety of ways: dried, smoked, or roasted. Caribou, muskoxen, deer, moose, whale, and other types of game were eaten roasted or preserved for later use. They dried berries. They were also processed as alutiqqutigaq, a mixture of berries, fat, and fish. The boiled skin and blubber of a whale is a delicacy, as is that of walrus.", "title": "Culture" }, { "paragraph_id": 18, "text": "Today, many Aleut continue to eat customary and locally sourced foods but also buy processed foods from Outside, which is expensive in Alaska.", "title": "Culture" }, { "paragraph_id": 19, "text": "A full list of their ethnobotany has been compiled, with 65 documented plant uses.", "title": "Culture" }, { "paragraph_id": 20, "text": "Customary arts of the Aleut include weapon-making, building of baidarkas (special hunting boats), weaving, figurines, clothing, carving, and mask making. Men as well as women often carved ivory and wood. Nineteenth century craftsmen were famed for their ornate wooden hunting hats, which feature elaborate and colorful designs and may be trimmed with sea lion whiskers, feathers, and walrus ivory. Andrew Gronholdt of the Shumagin Islands has played a vital role in reviving the ancient art of building the chagudax or bentwood hunting visors.", "title": "Culture" }, { "paragraph_id": 21, "text": "Aleut women sewed finely stitched, waterproof parkas from seal gut and wove fine baskets from sea-lyme grass (Elymus mollis). Some Aleut women continue to weave ryegrass baskets. Aleut arts are practiced and taught throughout the state of Alaska. As many Aleut have moved out of the islands to other parts of the state, they have taken with them the knowledge of their arts. They have also adopted new materials and methods for their art, including serigraphy, video art, and installation art.", "title": "Culture" }, { "paragraph_id": 22, "text": "Aleut carving, distinct in each region, has attracted traders for centuries, including early Europeans and other Alaska Natives. Historically, carving was a male art and leadership attribute whereas today it is done by both genders. Most commonly the carvings of walrus ivory and driftwood originated as part of making hunting weapons. Sculptural carvings depict local animals, such as seals and whales. Aleut sculptors also have carved human figures.", "title": "Culture" }, { "paragraph_id": 23, "text": "The Aleut also carve walrus ivory for other uses, such as jewelry and sewing needles. Jewelry is made with designs specific to the region of each people. Each clan would have a specific style to signify their origin. Jewelry ornaments were made for piercing lips (labrum), nose, and ears, as well as for necklaces. Each woman had her own sewing needles, which she made, and that often had detailed end of animal heads.", "title": "Culture" }, { "paragraph_id": 24, "text": "The main Aleut method of basketry was false embroidery (overlay). Strands of grasses or reeds were overlaid upon the basic weaving surface, to obtain a plastic effect. Basketry was an art reserved for women. Early Aleut women created baskets and woven mats of exceptional technical quality, using only their thumbnail, grown long and then sharpened, as a tool. Today, Aleut weavers continue to produce woven grass pieces of a remarkable cloth-like texture, works of modern art with roots in ancient tradition. Birch bark, puffin feathers, and baleen are also commonly used by the Aleut in basketry. The Aleut term for grass basket is qiigam aygaaxsii. One Aleut leader recognized by the State of Alaska for her work in teaching and reviving Aleut basketry was Anfesia Shapsnikoff. Her life and accomplishments are portrayed in the book Moments Rightly Placed (1998).", "title": "Culture" }, { "paragraph_id": 25, "text": "Masks were created to portray figures of their myths and oral history. The Atka people believed that another people lived in their land before them. They portrayed such ancients in their masks, which show anthropomorphic creatures named in their language. Knut Bergsland says their word means \"like those found in caves.\" Masks were generally carved from wood and were decorated with paints made from berries or other natural products. Feathers were inserted into holes carved out for extra decoration. These masks were used in ceremonies ranging from dances to praises, each with its own meaning and purpose.", "title": "Culture" }, { "paragraph_id": 26, "text": "The tattoos and piercings of the Aleut people demonstrated accomplishments as well as their religious views. They believed their body art would please the spirits of the animals and make any evil go away. The body orifices were believed to be pathways for the entry of evil entities. By piercing their orifices: the nose, the mouth, and ears, they would stop evil entities, khoughkh, from entering their bodies. Body art also enhanced their beauty, social status, and spiritual authority.", "title": "Culture" }, { "paragraph_id": 27, "text": "Before the 19th century, piercings and tattoos were very common among the Aleut people, especially among women. Piercings, such as the nose pin, were common among both men and women and were usually performed a few days after birth. The ornament was made of various materials, a piece of bark or bone, or an eagle's feather shaft. From time to time, adult women decorated the nose pins by hanging pieces of amber and coral from strings on it; the semi-precious objects dangled down to their chins.", "title": "Culture" }, { "paragraph_id": 28, "text": "Piercing ears was also common. The Aleuts pierced holes around the rim of their ears with dentalium shells (tooth shells or tusk shells), bone, feathers, dried bird wings or skulls and/or amber. Materials associated with birds were important, as birds were considered to defend animals in the spirit world. A male would wear sea lion whiskers in his ears as a trophy of his expertise as a hunter. Worn for decorative reasons, and sometimes to signify social standing, reputation, and the age of the wearer, Aleuts would pierce their lower lips with walrus ivory and wear beads or bones. The individual with the most piercings held the highest respect.", "title": "Culture" }, { "paragraph_id": 29, "text": "Tattooing for women began when they reached physical maturity, after menstruation, at about age 20. Historically, men received their first tattoo after killing their first animal, an important rite of passage. Sometimes tattoos signaled social class. For example, the daughter of a wealthy, famous ancestor or father would work hard at her tattoos to show the accomplishments of that ancestor or father. They would sew, or prick, different designs on the chin, the side of the face, or under the nose.", "title": "Culture" }, { "paragraph_id": 30, "text": "The Aleut people developed in one of the harshest climates in the world, and learned to create and protect warmth. Both men and women wore parkas that extended below the knees. The women wore the skin of seal or sea-otter, and the men wore bird skin parkas, the feathers turned in or out depending on the weather. When the men were hunting on the water, they wore waterproof parkas made from seal or sea-lion guts, or the entrails of bear, walrus, or whales. Parkas had a hood that could be cinched, as could the wrist openings, so water could not get in. Men wore breeches made from the esophageal skin of seals. Children wore parkas made of downy eagle skin with tanned bird skin caps. They called these parkas kameikas, meaning 'rain gear' in the English language.", "title": "Culture" }, { "paragraph_id": 31, "text": "Sea-lions, harbor seals, and sea otters are the most abundant marine mammals. The men brought home the skins and prepared them by soaking them in urine and stretching them. The women undertook the sewing. Preparation of the gut for clothing involved several steps. The prepared intestines were turned inside out. A bone knife was used to remove the muscle tissue and fat from the walls of the intestine. The gut was cut and stretched, and fastened to stakes to dry. It was then cut and sewn to make waterproof parkas, bags, and other receptacles. On some hunting trips, the men would take several women with them. They would catch birds and prepare the carcasses and feathers for future use. They caught puffins (Lunda cirrhata, Fratercula corniculata), guillemots, and murres.", "title": "Culture" }, { "paragraph_id": 32, "text": "It took 40 skins of tufted puffin and 60 skins of horned puffin to make one parka. A woman would need a year for all the labor to make one parka. Each lasted two years with proper care. All parkas were decorated with bird feathers, beard bristles of seal and sea-lion, beaks of sea parrots, bird claws, sea otter fur, dyed leather, and caribou hair sewn in the seams.", "title": "Culture" }, { "paragraph_id": 33, "text": "Women made needles from the wing bones of seabirds. They made thread from the sinews of different animals and fish guts. A thin strip of seal intestine could also be used, twisted to form a thread. The women grew their thumbnail extra long and sharpened it. They could split threads to make them as fine as a hair. They used vermilion paint, hematite, the ink bag of the octopus, and the root of a kind of grass or vine to color the threads.", "title": "Culture" }, { "paragraph_id": 34, "text": "Russian travelers making early contact with the Aleut mention traditional tales of two-spirits or third and fourth gender people, known as ayagigux̂ (male-bodied, 'man transformed into a woman') and tayagigux̂ (female-bodied, 'woman transformed into a man'), but it is unclear whether these tales are about historical individuals or spirits.", "title": "Culture" }, { "paragraph_id": 35, "text": "The interior regions of the rough, mountainous Aleutian Islands provided little in terms of natural resources for the Aleutian people. They collected stones for weapons, tools, stoves or lamps. They collected and dried grasses for their woven baskets. For everything else, the Aleuts had learned to use the fish and mammals they caught and processed to satisfy their needs.", "title": "Culture" }, { "paragraph_id": 36, "text": "To hunt sea mammals and to travel between islands, the Aleuts became experts of sailing and navigation. While hunting, they used small watercraft called baidarkas. For regular travel, they used their large baidaras.", "title": "Culture" }, { "paragraph_id": 37, "text": "The baidara was a large, open, walrus-skin-covered boat. Aleut families used it when traveling among the islands. It was also used to transport goods for trade, and warriors took them to battle.", "title": "Culture" }, { "paragraph_id": 38, "text": "The baidarka (small skin boat) was a small boat covered in sea lion skin. It was developed and used for hunting because of its sturdiness and maneuverability. The Aleut baidarka resembles that of a Yup'ik kayak, but it is hydrodynamically sleeker and faster. They made the baidarka for one or two persons only. The deck was made with a sturdy chamber, the sides of the craft were nearly vertical and the bottom was rounded. Most one-man baidarkas were about 16 feet (4.9 m) long and 20 inches (51 cm) wide, whereas a two-man was on average about 20 feet (6.1 m) long and 24 inches (61 cm) wide. It was from the baidarka that Aleut men would stand on the water to hunt from the sea.", "title": "Culture" }, { "paragraph_id": 39, "text": "The Aleuts hunted small sea mammals with barbed darts and harpoons slung from throwing boards. These boards gave precision as well as some extra distance to these weapons.", "title": "Culture" }, { "paragraph_id": 40, "text": "Harpoons were also called throwing-arrows when the pointed head fit loosely into the socket of the foreshaft and the head was able to detach from the harpoon when it penetrated an animal, and remain in the wound. There were three main kinds of harpoon that the Aleuts used: a simple harpoon, with a head that kept its original position in the animal after striking, a compound (toggle-head) harpoon in which the head took a horizontal position in the animal after penetration, and the throwing-lance used to kill large animals.", "title": "Culture" }, { "paragraph_id": 41, "text": "The simple Aleut harpoon consisted of four main parts: the wooden shaft, the bone foreshaft, and the bonehead (tip) with barbs pointed backward. The barbed head was loosely fitted into the socket of the foreshaft so that when the animal was stabbed, it pulled the head away from the rest of the harpoon. The sharp barbs penetrated with ease, but could not be pulled out. The bone tip is fastened to a length of braided twine meanwhile; the hunter held the other end of the twine in his hand.", "title": "Culture" }, { "paragraph_id": 42, "text": "The compound harpoon was the most prevalent weapon of the Aleut people. Also known as the toggle-head spear, it was about the same size as the simple harpoon and used to hunt the same animals, however, this harpoon provided a more efficient and lethal weapon. This harpoon separated into four parts. The longest part was the shaft with the thicker stalk closer to the tip of the harpoon. The shaft was fitted into the socket of the fore shaft and a bone ring was then placed over the joint to hold the two pieces together, as well as, protecting the wooden shaft from splitting. Connected to the fore shaft of the harpoon is the toggle head spear tip. This tip was made of two sub shafts that break apart on impact with an animal. The upper sub shaft held the razor stone head and attached to the lower sub shaft with a small braided twine loop. Once the tip penetrates the animal the upper sub head broke off from the rest of the shaft, however, since it was still connected with the braided loop it rotated the head into a horizontal position inside the animal's body so that it could not get away from the hunter.", "title": "Culture" }, { "paragraph_id": 43, "text": "The throwing lance may be distinguished from a harpoon because all its pieces are fixed and immovable. A lance was a weapon of war and it was also used to kill large marine animals after it has already been harpooned. The throwing lance usually consisted of three parts: a wooden shaft, a bone ring or belt, and the compound head that was made with a barbed bonehead and a stone tip. The length of the compound head was equivalent to the distance between the planes of a man's chest to his back. The lance would penetrate the chest and pass through the chest cavity and exit from the back. The bone ring was designed to break after impact so that the shaft could be used again for another kill.", "title": "Culture" }, { "paragraph_id": 44, "text": "They buried their dead ancestors near the village. Archeologists have found many different types of burials, dating from a variety of periods, in the Aleutian Islands. The Aleut developed a style of burials that were accommodated to local conditions, and honored the dead. They have had four main types of burials: umqan, cave, above-ground sarcophagi, and burials connected to communal houses.", "title": "Culture" }, { "paragraph_id": 45, "text": "Umqan burials are the most widely known type of mortuary practice found in the Aleutian Islands. The people created burial mounds, that tend to be located on the edge of a bluff. They placed stone and earth over the mound to protect and mark it. Such mounds were first excavated by archeologists in 1972 on Southwestern Unmak Island, and dated to the early contact period. Researchers have found a prevalence of these umqan burials, and concluded it is a regional mortuary practice. It may be considered a pan-Aleutian mortuary practice.", "title": "Culture" }, { "paragraph_id": 46, "text": "Cave burials have been found throughout the eastern Aleutian Islands. The human remains are buried in shallow graves at the rear of the cave. These caves tend to be next to middens and near villages. Some grave goods have been found in the caves associated with such burials. For example, a deconstructed boat was found in a burial cave on Kanaga Island. There were no other major finds of grave goods in the vicinity.", "title": "Culture" }, { "paragraph_id": 47, "text": "Throughout the Aleutian Islands, gravesites have been found that are above-ground sarcophagi. These sarcophagi are left exposed, with no attempt to bury the dead in the ground. These burials tend to be isolated and limited to the remains of adult males, which may indicate a specific ritual practice. In the Near Islands, isolated graves have also been found with the remains, and not just the sarcophagus, left exposed on the surface. This way of erecting sarcophagi above ground is not as common as umqan and cave burials, but it is still widespread.", "title": "Culture" }, { "paragraph_id": 48, "text": "Another type of practice has been to bury remains in areas next to the communal houses of the settlement. Human remains are abundant in such sites. They indicate a pattern of burying the dead within the main activity areas of the settlement. These burials consist of small pits adjacent to the houses and scattered around them. In these instances, mass graves are common for women and children. This type of mortuary practice has been mainly found in the Near Islands.", "title": "Culture" }, { "paragraph_id": 49, "text": "In addition to these four main types, other kinds of burials have been found in the Aleutian Islands. These more isolated examples in include mummification, private burial houses, abandoned houses, etc. To date, such examples are not considered to be part of a larger, unifying cultural practice. The findings discussed represent only the sites that have been excavated.", "title": "Culture" }, { "paragraph_id": 50, "text": "The variety of mortuary practices mostly did not include the ritual of including extensive grave goods, as has been found in other cultures. The remains so far have been mainly found with other human and faunal remains. The addition of objects to \"accompany\" the dead is rare. Archaeologists have been trying to dissect the absence of grave goods, but their findings have been ambiguous and do not really help the academic community to understand these practices more.", "title": "Culture" }, { "paragraph_id": 51, "text": "Not much information is known about the ritual parts of burying the dead. Archeologists and anthropologists have not found much evidence related to burial rituals. This lack of ritual evidence could hint at either no ritualized ceremony, or one that has not yet been revealed in the archaeological record. As a result, archaeologists cannot decipher the context to understand exactly why a certain type of burial was used in particular cases.", "title": "Culture" }, { "paragraph_id": 52, "text": "In Snow Crash, a science fiction novel by American writer Neal Stephenson, a central character named Raven is portrayed as an Aleut with incredible toughness and hunting skill. The story is about revenge due in part to perceived mistreatment of the Aleut.", "title": "In popular culture" } ]
The Aleuts are the Indigenous people of the Aleutian Islands, which are located between the North Pacific Ocean and the Bering Sea. Both the Aleut people and the islands are politically divided between the US state of Alaska and the Russian administrative division of Kamchatka Krai. This group is also known as the Unangax̂ (Oo-NUNG-ukh) in Unangam Tunuu, the Aleut language.
2002-02-11T14:44:04Z
2023-12-26T15:16:08Z
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https://en.wikipedia.org/wiki/Aleut
3,035
Alaska Native Claims Settlement Act
The Alaska Native Claims Settlement Act (ANCSA) was signed into law by President Richard Nixon on December 18, 1971, constituting at the time the largest land claims settlement in United States history. ANCSA was intended to resolve long-standing issues surrounding aboriginal land claims in Alaska, as well as to stimulate economic development throughout Alaska. The settlement established Alaska Native claims to the land by transferring titles to twelve Alaska Native regional corporations and over 200 local village corporations. A thirteenth regional corporation was later created for Alaska Natives who no longer resided in Alaska. The act is codified as 43 U.S.C. 1601 et seq. When Alaska became a state in 1959, section 4 of the Alaska Statehood Act provided that any existing Alaska Native land claims would be unaffected by statehood and held in status quo. Yet while section 4 of the act preserved Native land claims until later settlement, section 6 allowed for the state government to claim lands deemed vacant. Section 6 granted the state of Alaska the right to select lands then in the hands of the federal government, with the exception of Native territory. As a result, nearly 104.5 million acres (423,000 km) from the public domain would eventually be transferred to the state. The state government also attempted to acquire lands under section 6 of the Statehood Act that were subject to Native claims under section 4, and that were currently occupied and used by Alaska Natives. The federal Bureau of Land Management began to process the Alaska government's selections without taking into account the Native claims and without informing the affected Native groups. It was against this backdrop that the original language for a land claims settlement was developed. A 9.2-magnitude earthquake struck the state in 1964. Recovery efforts drew the attention of the federal government. The Federal Field Committee for Development Planning in Alaska decided that Natives should receive $100 million and 10% of revenue as a royalty. Nothing was done with this proposal, however, and a freeze on land transfers remained in effect. In 1966, Emil Notti called for a statewide meeting inviting numerous leaders around Alaska to gather and create the first meeting of a committee. The historic meeting was held October 18, 1966 - on the 99th anniversary of the transfer of Alaska from Russia. Notti presided over the three-day conference as it discussed matters of land recommendations, claims committee's and political challenges the act would have getting through congress. Many respected politicians and businessmen attended the meeting and delegates were astonished at the attention which they received from well-known political figures of the state. The growing presence and political importance of Natives was evidenced when association leaders were elected to the legislature. Members of the associated gathered and were able to gain seven of the sixty seats in the legislature. When the group met a second time early in 1967, it emerged with a new name, The Alaska Federation of Natives, and a new full-time President, Emil Notti. AFN changed the human rights and economic stability of the Alaska Native population forever. In 1967, Governor Walter Hickel summoned a group of Indigenous leaders and politicians to work out a settlement that would be satisfactory to Natives. The group met for ten days and asked for $20 million in exchange for requested lands. Among the other task force proposals were an outright grant of 1,000 acres per native village resident; a revenue-sharing program for state land claims and national mineral development projects; secured hunting and fishing rights on public lands; and a Native Commission to administrate state and federal compliance with the provisions of the claims settlement. They proposed receiving 10% of federal mineral lease revenue for ten years, once the freeze which had been placed on land patents to allow oil exploration was lifted. In 1968, the Atlantic-Richfield Company discovered oil at Prudhoe Bay on the Arctic coast, catapulting the issue of land ownership into headlines. In order to lessen the difficulty of drilling at such a remote location and transporting the oil to the lower 48 states, the oil companies proposed building a pipeline to carry the oil across Alaska to the port of Valdez At Valdez, the oil would be loaded onto tankers and shipped to the contiguous states. The plan had been approved, but a permit to construct the pipeline, which would cross lands involved in the land claims dispute, could not be granted until the Native claims were settled. Hearings were held for the first time before the United States House's Subcommittee on Indian Affairs in July 1968. Among those who attended the hearings were officials and legislators, as well as Laura Bergt, Roger Connor, Thoda Forslund, Cliff Groh, Barry Jackson, Flore Lekanof, Notti, and Morris Thompson. In 1969, President Nixon appointed Hickel as Secretary of the Interior. The Alaska Federation of Natives (AFN) protested against Hickel's nomination, but he was eventually confirmed. He worked with the AFN, negotiating with Native leaders and state government over the disputed lands. Offers went back and forth, with each rejecting the other's proposals. The AFN wanted rights to land, while then-Governor Keith Miller believed Natives did not have legitimate claims to state land in light of the provisions of the Alaska Statehood Act. On July 8, 1970, Nixon delivered a speech reversing the Indian termination policy in favor of allowing tribal self-determination. The following month, he established the National Council on Indian Opportunity, headed by Vice President Spiro Agnew, which included eight Native leaders: Frank Belvin (Choctaw), Bergt (Iñupiat), Betty Mae Jumper (Seminole), Earl Old Person (Blackfeet), John C. Rainer (Taos Pueblo), Martin Seneca, Jr. (Seneca), Harold Shunk (Yankton-Sioux), and Joseph C. "Lone Eagle" Vasquez (Apache-Sioux). During the state administration of Governor William A. Egan positions were staked out upon which the AFN and other stakeholders could largely agree. Native leaders, in addition to Alaska's congressional delegation and the state's newly elected Governor Egan, eventually reached the basis for presenting an agreement to Congress. Bergt attended a March 1971 conference of the National Congress of American Indians in Kansas City, Missouri and was able to persuade Agnew there to meet with national officials, herself, Christiansen, an Alaska State Senator; Al Ketzler, chair of the Tanana Chiefs Conference; and Don Wright, president of the Alaska Federation of Natives a week later. That meeting held on March 12, marked a turning-point in negotiations with the various parties. The proposed settlement terms faced challenges in both houses but found a strong ally in Senator Henry M. Jackson from Washington state. The most controversial issues that continued to hold up approval were methods for determining land selection by Alaska Natives and financial distribution. With major petroleum dollars on the line, pressure mounted to achieve a definitive legislative resolution at the federal level. In 1971, the Alaska Native Claims Settlement Act was signed into law by President Nixon. It abrogated Native claims to aboriginal lands except those that are the subject of the law. In return, Natives retained up to 44 million acres (180,000 km) of land and were paid $963 million. The land and money were to be divided among regional, urban, and village tribal corporations established under the law, often recognizing existing leadership. Alaskan officials were originally divided on the bill, though by 1970, with Interior Secretary Walter Hickel, Governor William Egan, Representative Nick Begich & Senators Ted Stevens & Mike Gravel all backing the bill, the opposition died down. Stevens was particularly strongminded, and was key in the bill's passage. Stevens, a freshman Senator for most of the fight, would later remark: "ANCSA was my baptism of fire as a Senator from Alaska…. It didn’t occur to me that some Senators had the opportunity to ease into their jobs. Life in the Senate for me was fast-paced from the beginning…. With my experience working in the Department of the Interior and with the Statehood Act, and my faith in the determination and unity of purpose of Alaska’s Native people, I believed from the beginning that a settlement could be achieved…. My memories of the Congressional action as ANCSA took shape aren’t of a battle as much as they are of long hours of tough, hard negotiating, often two steps forward and one step back…" In 1971, barely one million acres of land in Alaska were in private hands. ANCSA, together with section 6 of Alaska Statehood Act, which the new act allowed to come to fruition, affected ownership to about 148.5 million acres (601,000 km) of land in Alaska once wholly controlled by the federal government. That is larger by 6 million acres (24,000 km) than the combined areas of Maine, Vermont, New Hampshire, Massachusetts, Rhode Island, Connecticut, New York, New Jersey, Pennsylvania, Delaware, Maryland and Virginia. When the bill passed in 1971, it included provisions that had never before been attempted in previous United States settlements with Native Americans. The newly passed Alaska Native Claims Settlement Act created twelve Native regional economic development corporations. Each corporation was associated with a specific region of Alaska and the Natives who had traditionally lived there. This innovative approach to native settlements engaged the tribes in corporate capitalism. The idea originated with the AFN, who believed that the Natives would have to become a part of the capitalist system in order to survive. As stockholders in these corporations, the Natives could earn some income and stay in their traditional villages. If the corporations were managed properly, they could make profits that would enable individuals to stay, rather than having to leave Native villages to find better work. This was intended to help preserve Native culture. Alaska Natives had three years from passage of ANCSA to make land selections of the 44 million acres (180,000 km) granted under the act. In some cases Native corporations received outside aid in surveying the land. For instance, Doyon, Limited (one of the 13 regional corporations) was helped by the Geophysical Institute of the University of Alaska. The Institute determined which land contained resources such as minerals and coal. NASA similarly provided satellite imagery to aid in Native corporations finding areas most suited for vegetation and their traditional subsistence culture. The imagery showed locations of caribou and moose, as well as forests with marketable timber. In total about 7 million acres (28,000 km) were analyzed for Doyon. Natives were able to choose tens of thousands of acres of land rich with timber while Doyon used mineral analysis to attract businesses. The state of Alaska to date has been granted approximately 85% or 90 million acres (360,000 km) of the land claims it has made under ANCSA. The state is entitled to a total of 104.5 million acres (423,000 km) under the terms of the Statehood Act. Originally the state had 25 years after passage of the Alaska Statehood Act to file claims under section 6 of the act with the Bureau of Land Management (BLM). Amendments to ANCSA extended that deadline until 1994, with the expectation that BLM would complete processing of land transfers subject to overlapping Native claims by 2009. Nonetheless, some Native and state selections under ANCSA remained unresolved as late as December 2014. There was largely positive reaction to ANCSA, although not entirely. The act was supported by Natives as well as non-Natives, and likewise enjoyed bipartisan support. Natives were heavily involved in the legislative process, and the final draft of the act used many AFN ideas. Some Natives have argued that ANCSA has hastened cultural genocide of Alaska Natives. Some Natives critiqued ANCSA as an illegitimate treaty since only tribal leaders were involved and the provisions of the act were not voted on by indigenous populations. One native described it as a social and political experiment. Critics have also argued that Natives so feared massacre or incarceration that they offered no resistance to the act. Others have argued that the settlement was arguably the most generous afforded by the United States to a Native group. They note that some of the largest and most profitable corporations in the state are the twelve created by ANCSA. Other critics attacked the act as "Native welfare" and such complaints continue to be expressed. The corporation system has been critiqued, as in some cases stockholders have sold land to outside corporations that have leveled forests and extracted minerals. But supporters of the system argue that it has provided economic benefits for indigenous peoples that outweigh these problems. The following thirteen regional corporations were created under ANCSA: Additionally, most regions and some villages have created their own nonprofits providing social services and health care through grant funding and federal compacts. The objectives of these nonprofits are varied, but focus generally on cultural and educational activities. These include scholarships for Native students, sponsorship of cultural and artistic events, preservation efforts for Native languages, and protection of sites with historic or religious importance. ANCSA created about 224 village and urban corporations. Below is a representative list of village and urban corporations created under ANCSA:
[ { "paragraph_id": 0, "text": "The Alaska Native Claims Settlement Act (ANCSA) was signed into law by President Richard Nixon on December 18, 1971, constituting at the time the largest land claims settlement in United States history. ANCSA was intended to resolve long-standing issues surrounding aboriginal land claims in Alaska, as well as to stimulate economic development throughout Alaska.", "title": "" }, { "paragraph_id": 1, "text": "The settlement established Alaska Native claims to the land by transferring titles to twelve Alaska Native regional corporations and over 200 local village corporations. A thirteenth regional corporation was later created for Alaska Natives who no longer resided in Alaska. The act is codified as 43 U.S.C. 1601 et seq.", "title": "" }, { "paragraph_id": 2, "text": "When Alaska became a state in 1959, section 4 of the Alaska Statehood Act provided that any existing Alaska Native land claims would be unaffected by statehood and held in status quo. Yet while section 4 of the act preserved Native land claims until later settlement, section 6 allowed for the state government to claim lands deemed vacant. Section 6 granted the state of Alaska the right to select lands then in the hands of the federal government, with the exception of Native territory. As a result, nearly 104.5 million acres (423,000 km) from the public domain would eventually be transferred to the state. The state government also attempted to acquire lands under section 6 of the Statehood Act that were subject to Native claims under section 4, and that were currently occupied and used by Alaska Natives. The federal Bureau of Land Management began to process the Alaska government's selections without taking into account the Native claims and without informing the affected Native groups.", "title": "Background" }, { "paragraph_id": 3, "text": "It was against this backdrop that the original language for a land claims settlement was developed.", "title": "Background" }, { "paragraph_id": 4, "text": "A 9.2-magnitude earthquake struck the state in 1964. Recovery efforts drew the attention of the federal government. The Federal Field Committee for Development Planning in Alaska decided that Natives should receive $100 million and 10% of revenue as a royalty. Nothing was done with this proposal, however, and a freeze on land transfers remained in effect.", "title": "Background" }, { "paragraph_id": 5, "text": "In 1966, Emil Notti called for a statewide meeting inviting numerous leaders around Alaska to gather and create the first meeting of a committee. The historic meeting was held October 18, 1966 - on the 99th anniversary of the transfer of Alaska from Russia. Notti presided over the three-day conference as it discussed matters of land recommendations, claims committee's and political challenges the act would have getting through congress. Many respected politicians and businessmen attended the meeting and delegates were astonished at the attention which they received from well-known political figures of the state. The growing presence and political importance of Natives was evidenced when association leaders were elected to the legislature. Members of the associated gathered and were able to gain seven of the sixty seats in the legislature. When the group met a second time early in 1967, it emerged with a new name, The Alaska Federation of Natives, and a new full-time President, Emil Notti. AFN changed the human rights and economic stability of the Alaska Native population forever.", "title": "Background" }, { "paragraph_id": 6, "text": "In 1967, Governor Walter Hickel summoned a group of Indigenous leaders and politicians to work out a settlement that would be satisfactory to Natives. The group met for ten days and asked for $20 million in exchange for requested lands. Among the other task force proposals were an outright grant of 1,000 acres per native village resident; a revenue-sharing program for state land claims and national mineral development projects; secured hunting and fishing rights on public lands; and a Native Commission to administrate state and federal compliance with the provisions of the claims settlement. They proposed receiving 10% of federal mineral lease revenue for ten years, once the freeze which had been placed on land patents to allow oil exploration was lifted.", "title": "Background" }, { "paragraph_id": 7, "text": "In 1968, the Atlantic-Richfield Company discovered oil at Prudhoe Bay on the Arctic coast, catapulting the issue of land ownership into headlines. In order to lessen the difficulty of drilling at such a remote location and transporting the oil to the lower 48 states, the oil companies proposed building a pipeline to carry the oil across Alaska to the port of Valdez At Valdez, the oil would be loaded onto tankers and shipped to the contiguous states. The plan had been approved, but a permit to construct the pipeline, which would cross lands involved in the land claims dispute, could not be granted until the Native claims were settled. Hearings were held for the first time before the United States House's Subcommittee on Indian Affairs in July 1968. Among those who attended the hearings were officials and legislators, as well as Laura Bergt, Roger Connor, Thoda Forslund, Cliff Groh, Barry Jackson, Flore Lekanof, Notti, and Morris Thompson.", "title": "Background" }, { "paragraph_id": 8, "text": "In 1969, President Nixon appointed Hickel as Secretary of the Interior. The Alaska Federation of Natives (AFN) protested against Hickel's nomination, but he was eventually confirmed. He worked with the AFN, negotiating with Native leaders and state government over the disputed lands. Offers went back and forth, with each rejecting the other's proposals. The AFN wanted rights to land, while then-Governor Keith Miller believed Natives did not have legitimate claims to state land in light of the provisions of the Alaska Statehood Act. On July 8, 1970, Nixon delivered a speech reversing the Indian termination policy in favor of allowing tribal self-determination. The following month, he established the National Council on Indian Opportunity, headed by Vice President Spiro Agnew, which included eight Native leaders: Frank Belvin (Choctaw), Bergt (Iñupiat), Betty Mae Jumper (Seminole), Earl Old Person (Blackfeet), John C. Rainer (Taos Pueblo), Martin Seneca, Jr. (Seneca), Harold Shunk (Yankton-Sioux), and Joseph C. \"Lone Eagle\" Vasquez (Apache-Sioux).", "title": "Background" }, { "paragraph_id": 9, "text": "During the state administration of Governor William A. Egan positions were staked out upon which the AFN and other stakeholders could largely agree. Native leaders, in addition to Alaska's congressional delegation and the state's newly elected Governor Egan, eventually reached the basis for presenting an agreement to Congress. Bergt attended a March 1971 conference of the National Congress of American Indians in Kansas City, Missouri and was able to persuade Agnew there to meet with national officials, herself, Christiansen, an Alaska State Senator; Al Ketzler, chair of the Tanana Chiefs Conference; and Don Wright, president of the Alaska Federation of Natives a week later. That meeting held on March 12, marked a turning-point in negotiations with the various parties. The proposed settlement terms faced challenges in both houses but found a strong ally in Senator Henry M. Jackson from Washington state. The most controversial issues that continued to hold up approval were methods for determining land selection by Alaska Natives and financial distribution.", "title": "Background" }, { "paragraph_id": 10, "text": "With major petroleum dollars on the line, pressure mounted to achieve a definitive legislative resolution at the federal level. In 1971, the Alaska Native Claims Settlement Act was signed into law by President Nixon. It abrogated Native claims to aboriginal lands except those that are the subject of the law. In return, Natives retained up to 44 million acres (180,000 km) of land and were paid $963 million. The land and money were to be divided among regional, urban, and village tribal corporations established under the law, often recognizing existing leadership.", "title": "Background" }, { "paragraph_id": 11, "text": "Alaskan officials were originally divided on the bill, though by 1970, with Interior Secretary Walter Hickel, Governor William Egan, Representative Nick Begich & Senators Ted Stevens & Mike Gravel all backing the bill, the opposition died down. Stevens was particularly strongminded, and was key in the bill's passage. Stevens, a freshman Senator for most of the fight, would later remark: \"ANCSA was my baptism of fire as a Senator from Alaska…. It didn’t occur to me that some Senators had the opportunity to ease into their jobs. Life in the Senate for me was fast-paced from the beginning…. With my experience working in the Department of the Interior and with the Statehood Act, and my faith in the determination and unity of purpose of Alaska’s Native people, I believed from the beginning that a settlement could be achieved…. My memories of the Congressional action as ANCSA took shape aren’t of a battle as much as they are of long hours of tough, hard negotiating, often two steps forward and one step back…\"", "title": "Background" }, { "paragraph_id": 12, "text": "In 1971, barely one million acres of land in Alaska were in private hands. ANCSA, together with section 6 of Alaska Statehood Act, which the new act allowed to come to fruition, affected ownership to about 148.5 million acres (601,000 km) of land in Alaska once wholly controlled by the federal government. That is larger by 6 million acres (24,000 km) than the combined areas of Maine, Vermont, New Hampshire, Massachusetts, Rhode Island, Connecticut, New York, New Jersey, Pennsylvania, Delaware, Maryland and Virginia.", "title": "Effect of land conveyances" }, { "paragraph_id": 13, "text": "When the bill passed in 1971, it included provisions that had never before been attempted in previous United States settlements with Native Americans. The newly passed Alaska Native Claims Settlement Act created twelve Native regional economic development corporations. Each corporation was associated with a specific region of Alaska and the Natives who had traditionally lived there. This innovative approach to native settlements engaged the tribes in corporate capitalism.", "title": "Effect of land conveyances" }, { "paragraph_id": 14, "text": "The idea originated with the AFN, who believed that the Natives would have to become a part of the capitalist system in order to survive. As stockholders in these corporations, the Natives could earn some income and stay in their traditional villages. If the corporations were managed properly, they could make profits that would enable individuals to stay, rather than having to leave Native villages to find better work. This was intended to help preserve Native culture.", "title": "Effect of land conveyances" }, { "paragraph_id": 15, "text": "Alaska Natives had three years from passage of ANCSA to make land selections of the 44 million acres (180,000 km) granted under the act. In some cases Native corporations received outside aid in surveying the land. For instance, Doyon, Limited (one of the 13 regional corporations) was helped by the Geophysical Institute of the University of Alaska. The Institute determined which land contained resources such as minerals and coal. NASA similarly provided satellite imagery to aid in Native corporations finding areas most suited for vegetation and their traditional subsistence culture. The imagery showed locations of caribou and moose, as well as forests with marketable timber. In total about 7 million acres (28,000 km) were analyzed for Doyon. Natives were able to choose tens of thousands of acres of land rich with timber while Doyon used mineral analysis to attract businesses.", "title": "Native and state land selection" }, { "paragraph_id": 16, "text": "The state of Alaska to date has been granted approximately 85% or 90 million acres (360,000 km) of the land claims it has made under ANCSA. The state is entitled to a total of 104.5 million acres (423,000 km) under the terms of the Statehood Act. Originally the state had 25 years after passage of the Alaska Statehood Act to file claims under section 6 of the act with the Bureau of Land Management (BLM). Amendments to ANCSA extended that deadline until 1994, with the expectation that BLM would complete processing of land transfers subject to overlapping Native claims by 2009. Nonetheless, some Native and state selections under ANCSA remained unresolved as late as December 2014.", "title": "Native and state land selection" }, { "paragraph_id": 17, "text": "There was largely positive reaction to ANCSA, although not entirely. The act was supported by Natives as well as non-Natives, and likewise enjoyed bipartisan support. Natives were heavily involved in the legislative process, and the final draft of the act used many AFN ideas.", "title": "Criticism of ANCSA" }, { "paragraph_id": 18, "text": "Some Natives have argued that ANCSA has hastened cultural genocide of Alaska Natives. Some Natives critiqued ANCSA as an illegitimate treaty since only tribal leaders were involved and the provisions of the act were not voted on by indigenous populations. One native described it as a social and political experiment. Critics have also argued that Natives so feared massacre or incarceration that they offered no resistance to the act.", "title": "Criticism of ANCSA" }, { "paragraph_id": 19, "text": "Others have argued that the settlement was arguably the most generous afforded by the United States to a Native group. They note that some of the largest and most profitable corporations in the state are the twelve created by ANCSA. Other critics attacked the act as \"Native welfare\" and such complaints continue to be expressed.", "title": "Criticism of ANCSA" }, { "paragraph_id": 20, "text": "The corporation system has been critiqued, as in some cases stockholders have sold land to outside corporations that have leveled forests and extracted minerals. But supporters of the system argue that it has provided economic benefits for indigenous peoples that outweigh these problems.", "title": "Criticism of ANCSA" }, { "paragraph_id": 21, "text": "The following thirteen regional corporations were created under ANCSA:", "title": "Selected provisions of ANCSA" }, { "paragraph_id": 22, "text": "Additionally, most regions and some villages have created their own nonprofits providing social services and health care through grant funding and federal compacts. The objectives of these nonprofits are varied, but focus generally on cultural and educational activities. These include scholarships for Native students, sponsorship of cultural and artistic events, preservation efforts for Native languages, and protection of sites with historic or religious importance.", "title": "Selected provisions of ANCSA" }, { "paragraph_id": 23, "text": "ANCSA created about 224 village and urban corporations. Below is a representative list of village and urban corporations created under ANCSA:", "title": "Selected provisions of ANCSA" } ]
The Alaska Native Claims Settlement Act (ANCSA) was signed into law by President Richard Nixon on December 18, 1971, constituting at the time the largest land claims settlement in United States history. ANCSA was intended to resolve long-standing issues surrounding aboriginal land claims in Alaska, as well as to stimulate economic development throughout Alaska. The settlement established Alaska Native claims to the land by transferring titles to twelve Alaska Native regional corporations and over 200 local village corporations. A thirteenth regional corporation was later created for Alaska Natives who no longer resided in Alaska. The act is codified as 43 U.S.C. 1601 et seq.
2001-12-29T04:41:19Z
2023-10-10T14:14:08Z
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https://en.wikipedia.org/wiki/Alaska_Native_Claims_Settlement_Act
3,036
Adoptionism
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy. Adoptionism is one of two main forms of monarchianism (the other being modalism, which considers God to be one while working through the different "modes" or "manifestations" of God the Father, God the Son, and God the Holy Spirit, without limiting his modes or manifestations). Adoptionism denies the eternal pre-existence of Christ, and although it explicitly affirms his deity subsequent to events in his life, many classical trinitarians claim that the doctrine implicitly denies it by denying the constant hypostatic union of the eternal Logos to the human nature of Jesus. Under adoptionism, Jesus is divine and has been since his adoption, although he is not equal to the Father, per "my Father is greater than I" and as such is a kind of subordinationism. Adoptionism is sometimes, but not always, related to a denial of the virgin birth of Jesus. Bart Ehrman holds that the New Testament writings contain two different Christologies, namely a "low" or adoptionist Christology, and a "high" or "incarnation Christology". The "low Christology" or "adoptionist Christology" is the belief "that God exalted Jesus to be his Son by raising him from the dead", thereby raising him to "divine status". The other early Christology is "high Christology," which is "the view that Jesus was a pre-existent divine being who became a human, did the Father's will on earth, and then was taken back up into heaven whence he had originally come," and from where he appeared on earth. The chronology of the development of these early Christologies is a matter of debate within contemporary scholarship. According to the "evolutionary model" or evolutionary theories proposed by Bousset, followed by Brown, the Christological understanding of Christ developed over time, from a low Christology to a high Christology, as witnessed in the Gospels. According to the evolutionary model, the earliest Christians believed that Jesus was a human who was exalted, and thus adopted as God's Son, when he was resurrected, signaling the nearness of the Kingdom of God, when all dead would be resurrected and the righteous exalted. Adoptionist concepts can be found in the Gospel of Mark. As Daniel Johansson notes, the majority of scholars hold Mark's Jesus as "an exalted, but merely human figure", especially when read in the apparent context of Jewish beliefs. Later beliefs shifted the exaltation to his baptism, birth, and subsequently to the idea of his eternal existence, as witnessed in the Gospel of John. Mark shifted the moment of when Jesus became the son to the baptism of Jesus, and later still Matthew and Luke shifted it to the moment of the divine conception, and finally John declared that Jesus had been with God from the beginning: "In the beginning was the Word". One notable passage that may have been cited by early adoptionists was what exactly God said at Jesus's baptism; three different versions are recorded. One of them, found in the Codex Bezae version of Luke 3:22, is "You are my son; today I have begotten you." This seems to be quoted in Acts 13:32–33 as well (in all manuscripts, not just Bezae). Quotes from second and third century Christian writers almost always use this variant as well, with many fourth and fifth century writers continuing to use it, if occasionally with embarrassment; Augustine cites the line, for example, but clarifies God meant an eternal "today". Ehrman speculates that Orthodox scribes of the fourth and fifth century changed the passage in Luke to align with the version in Mark as a defense against adoptionists citing the passage in their favor. Since the 1970s, these late datings for the development of a "high Christology" have been contested, and a majority of scholars argue that this "high Christology" existed already before the writings of Paul. According to the "New Religionsgeschichtliche Schule", or the Early High Christology Club, which includes Martin Hengel, Larry Hurtado, N. T. Wright, and Richard Bauckham, this "incarnation Christology" or "high Christology" did not evolve over a longer time, but was a "big bang" of ideas which were already present at the start of Christianity, and took further shape in the first few decades of the church, as witnessed in the writings of Paul. Some 'Early High Christology' proponents scholars argue that this "high Christology" may go back to Jesus himself. According to Ehrman, these two Christologies existed alongside each other, calling the "low Christology" an "adoptionist Christology, and "the "high Christology" an "incarnation Christology". Adoptionist theology may also be reflected in canonical epistles, the earliest of which pre-date the writing of the gospels. The letters of Paul the Apostle, for example, do not mention a virgin birth of Christ. Paul describes Jesus as "born of a woman, born under the law" and "as to his human nature was a descendant of David" in the Epistle to the Galatians and the Epistle to the Romans. Christian interpreters, however, take his statements in Philippians 2 to imply that Paul believed Jesus to have existed as equal to God before his incarnation. The 2nd-century work Shepherd of Hermas may also have taught that Jesus was a virtuous man filled with the Holy Spirit and adopted as the Son. While the Shepherd of Hermas was popular and sometimes bound with the canonical scriptures, it did not retain canonical status, if it ever had it. Theodotus of Byzantium (fl. late 2nd century), a Valentinian Gnostic, was the most prominent exponent of adoptionism. According to Hippolytus of Rome (Philosophumena, VII, xxiii) Theodotus taught that Jesus was a man born of a virgin, according to the Council of Jerusalem, that he lived like other men, and was most pious. At his baptism in the Jordan the "Christ" came down upon the man Jesus, in the likeness of a dove (Philosophumena, VII, xxiii), but Jesus was not himself God until after his resurrection. Adoptionism was declared heresy at the end of the 3rd century and was rejected by the Synods of Antioch and the First Council of Nicaea, which defined the orthodox doctrine of the Trinity and identified the man Jesus with the eternally begotten Son or Word of God in the Nicene Creed. The belief was also declared heretical by Pope Victor I. Adoptionism was also adhered to by the Jewish Christians known as Ebionites, who, according to Epiphanius in the 4th century, believed that Jesus was chosen on account of his sinless devotion to the will of God. The Ebionites were a Jewish Christian movement that existed during the early centuries of the Christian Era. They show strong similarities with the earliest form of Jewish Christianity, and their specific theology may have been a "reaction to the law-free Gentile mission". They regarded Jesus as the Messiah while rejecting his divinity and his virgin birth, and insisted on the necessity of following Jewish law and rites. They used the Gospel of the Ebionites, one of the Jewish–Christian gospels; the Hebrew Book of Matthew starting at chapter 3; revered James the brother of Jesus (James the Just); and rejected Paul the Apostle as an apostate from the Law. Their name (Greek: Ἐβιωναῖοι, translit. Ebionaioi, derived from the Hebrew אביונים, meaning 'the poor' or 'poor ones') suggests that they placed a special value on voluntary poverty. Distinctive features of the Gospel of the Ebionites include the absence of the virgin birth and of the genealogy of Jesus; an Adoptionist Christology, in which Jesus is chosen to be God's Son at the time of his Baptism; the abolition of the Jewish sacrifices by Jesus; and an advocacy of vegetarianism. Iberian Adoptionism was a theological position which was articulated in Umayyad and Christian-held regions of the Iberian peninsula in the 8th and 9th centuries. The issue seems to have begun with the claim of archbishop Elipandus of Toledo that – in respect to his human nature – Christ was adoptive Son of God. Another leading advocate of this Christology was Felix of Urgel. In the Iberian peninsula, adoptionism was opposed by Beatus of Liebana, and in the Carolingian territories, the Adoptionist position was condemned by Pope Hadrian I, Alcuin of York, Agobard, and officially in Carolingian territory by the Council of Frankfurt (794). Despite the shared name of "adoptionism" the Spanish Adoptionist Christology appears to have differed sharply from the adoptionism of early Christianity. Spanish advocates predicated the term adoptivus of Christ only in respect to his humanity; once the divine Son "emptied himself" of divinity and "took the form of a servant" (Philippians 2:7), Christ's human nature was "adopted" as divine. Historically, many scholars have followed the Adoptionists' Carolingian opponents in labeling Spanish Adoptionism as a minor revival of "Nestorian" Christology. John C. Cavadini has challenged this notion by attempting to take the Spanish Christology in its own Spanish/North African context in his study, The Last Christology of the West: Adoptionism in Spain and Gaul, 785–820. A third wave was the revived form ("Neo-adoptionism") of Peter Abelard in the 12th century. Later, various modified and qualified Adoptionist tenets emerged from some theologians in the 14th century. Duns Scotus (1300) and Durandus of Saint-Pourçain (1320) admit the term filius adoptivus in a qualified sense. In more recent times the Jesuit Gabriel Vásquez, and the Lutheran divines Georgius Calixtus and Johann Ernst Immanuel Walch, have defended adoptionism as essentially orthodox. A form of adoptionism surfaced in Unitarianism during the 18th century as denial of the virgin birth became increasingly common, led by the views of Joseph Priestley and others. A similar form of adoptionism was expressed in the writings of James Strang, a Latter Day Saint leader who founded the Church of Jesus Christ of Latter Day Saints (Strangite) after the death of Joseph Smith in 1844. In his Book of the Law of the Lord, a purported work of ancient scripture found and translated by Strang, he offers an essay entitled "Note on the Sacrifice of Christ" in which he explains his unique (for Mormonism as a whole) doctrines on the subject. Jesus Christ, said Strang, was the natural-born son of Mary and Joseph, who was chosen from before all time to be the Savior of mankind, but who had to be born as an ordinary mortal of two human parents (rather than being begotten by the Father or the Holy Spirit) to be able to truly fulfill his Messianic role. Strang claimed that the earthly Christ was in essence "adopted" as God's son at birth, and fully revealed as such during the Transfiguration. After proving himself to God by living a perfectly sinless life, he was enabled to provide an acceptable sacrifice for the sins of men, prior to his resurrection and ascension. The Christian Community, an esoteric Christian denomination informed by the teachings of Rudolf Steiner, assumes an adoptionist Christology that treats Jesus and the Christ as separate beings until they are joined at baptism.
[ { "paragraph_id": 0, "text": "Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy.", "title": "" }, { "paragraph_id": 1, "text": "Adoptionism is one of two main forms of monarchianism (the other being modalism, which considers God to be one while working through the different \"modes\" or \"manifestations\" of God the Father, God the Son, and God the Holy Spirit, without limiting his modes or manifestations). Adoptionism denies the eternal pre-existence of Christ, and although it explicitly affirms his deity subsequent to events in his life, many classical trinitarians claim that the doctrine implicitly denies it by denying the constant hypostatic union of the eternal Logos to the human nature of Jesus. Under adoptionism, Jesus is divine and has been since his adoption, although he is not equal to the Father, per \"my Father is greater than I\" and as such is a kind of subordinationism. Adoptionism is sometimes, but not always, related to a denial of the virgin birth of Jesus.", "title": "Definition" }, { "paragraph_id": 2, "text": "Bart Ehrman holds that the New Testament writings contain two different Christologies, namely a \"low\" or adoptionist Christology, and a \"high\" or \"incarnation Christology\". The \"low Christology\" or \"adoptionist Christology\" is the belief \"that God exalted Jesus to be his Son by raising him from the dead\", thereby raising him to \"divine status\". The other early Christology is \"high Christology,\" which is \"the view that Jesus was a pre-existent divine being who became a human, did the Father's will on earth, and then was taken back up into heaven whence he had originally come,\" and from where he appeared on earth. The chronology of the development of these early Christologies is a matter of debate within contemporary scholarship.", "title": "History" }, { "paragraph_id": 3, "text": "According to the \"evolutionary model\" or evolutionary theories proposed by Bousset, followed by Brown, the Christological understanding of Christ developed over time, from a low Christology to a high Christology, as witnessed in the Gospels. According to the evolutionary model, the earliest Christians believed that Jesus was a human who was exalted, and thus adopted as God's Son, when he was resurrected, signaling the nearness of the Kingdom of God, when all dead would be resurrected and the righteous exalted. Adoptionist concepts can be found in the Gospel of Mark. As Daniel Johansson notes, the majority of scholars hold Mark's Jesus as \"an exalted, but merely human figure\", especially when read in the apparent context of Jewish beliefs. Later beliefs shifted the exaltation to his baptism, birth, and subsequently to the idea of his eternal existence, as witnessed in the Gospel of John. Mark shifted the moment of when Jesus became the son to the baptism of Jesus, and later still Matthew and Luke shifted it to the moment of the divine conception, and finally John declared that Jesus had been with God from the beginning: \"In the beginning was the Word\".", "title": "History" }, { "paragraph_id": 4, "text": "One notable passage that may have been cited by early adoptionists was what exactly God said at Jesus's baptism; three different versions are recorded. One of them, found in the Codex Bezae version of Luke 3:22, is \"You are my son; today I have begotten you.\" This seems to be quoted in Acts 13:32–33 as well (in all manuscripts, not just Bezae). Quotes from second and third century Christian writers almost always use this variant as well, with many fourth and fifth century writers continuing to use it, if occasionally with embarrassment; Augustine cites the line, for example, but clarifies God meant an eternal \"today\". Ehrman speculates that Orthodox scribes of the fourth and fifth century changed the passage in Luke to align with the version in Mark as a defense against adoptionists citing the passage in their favor.", "title": "History" }, { "paragraph_id": 5, "text": "Since the 1970s, these late datings for the development of a \"high Christology\" have been contested, and a majority of scholars argue that this \"high Christology\" existed already before the writings of Paul. According to the \"New Religionsgeschichtliche Schule\", or the Early High Christology Club, which includes Martin Hengel, Larry Hurtado, N. T. Wright, and Richard Bauckham, this \"incarnation Christology\" or \"high Christology\" did not evolve over a longer time, but was a \"big bang\" of ideas which were already present at the start of Christianity, and took further shape in the first few decades of the church, as witnessed in the writings of Paul. Some 'Early High Christology' proponents scholars argue that this \"high Christology\" may go back to Jesus himself.", "title": "History" }, { "paragraph_id": 6, "text": "According to Ehrman, these two Christologies existed alongside each other, calling the \"low Christology\" an \"adoptionist Christology, and \"the \"high Christology\" an \"incarnation Christology\".", "title": "History" }, { "paragraph_id": 7, "text": "Adoptionist theology may also be reflected in canonical epistles, the earliest of which pre-date the writing of the gospels. The letters of Paul the Apostle, for example, do not mention a virgin birth of Christ. Paul describes Jesus as \"born of a woman, born under the law\" and \"as to his human nature was a descendant of David\" in the Epistle to the Galatians and the Epistle to the Romans. Christian interpreters, however, take his statements in Philippians 2 to imply that Paul believed Jesus to have existed as equal to God before his incarnation.", "title": "History" }, { "paragraph_id": 8, "text": "The 2nd-century work Shepherd of Hermas may also have taught that Jesus was a virtuous man filled with the Holy Spirit and adopted as the Son. While the Shepherd of Hermas was popular and sometimes bound with the canonical scriptures, it did not retain canonical status, if it ever had it.", "title": "History" }, { "paragraph_id": 9, "text": "Theodotus of Byzantium (fl. late 2nd century), a Valentinian Gnostic, was the most prominent exponent of adoptionism. According to Hippolytus of Rome (Philosophumena, VII, xxiii) Theodotus taught that Jesus was a man born of a virgin, according to the Council of Jerusalem, that he lived like other men, and was most pious. At his baptism in the Jordan the \"Christ\" came down upon the man Jesus, in the likeness of a dove (Philosophumena, VII, xxiii), but Jesus was not himself God until after his resurrection.", "title": "History" }, { "paragraph_id": 10, "text": "Adoptionism was declared heresy at the end of the 3rd century and was rejected by the Synods of Antioch and the First Council of Nicaea, which defined the orthodox doctrine of the Trinity and identified the man Jesus with the eternally begotten Son or Word of God in the Nicene Creed. The belief was also declared heretical by Pope Victor I.", "title": "History" }, { "paragraph_id": 11, "text": "Adoptionism was also adhered to by the Jewish Christians known as Ebionites, who, according to Epiphanius in the 4th century, believed that Jesus was chosen on account of his sinless devotion to the will of God.", "title": "History" }, { "paragraph_id": 12, "text": "The Ebionites were a Jewish Christian movement that existed during the early centuries of the Christian Era. They show strong similarities with the earliest form of Jewish Christianity, and their specific theology may have been a \"reaction to the law-free Gentile mission\". They regarded Jesus as the Messiah while rejecting his divinity and his virgin birth, and insisted on the necessity of following Jewish law and rites. They used the Gospel of the Ebionites, one of the Jewish–Christian gospels; the Hebrew Book of Matthew starting at chapter 3; revered James the brother of Jesus (James the Just); and rejected Paul the Apostle as an apostate from the Law. Their name (Greek: Ἐβιωναῖοι, translit. Ebionaioi, derived from the Hebrew אביונים, meaning 'the poor' or 'poor ones') suggests that they placed a special value on voluntary poverty.", "title": "History" }, { "paragraph_id": 13, "text": "Distinctive features of the Gospel of the Ebionites include the absence of the virgin birth and of the genealogy of Jesus; an Adoptionist Christology, in which Jesus is chosen to be God's Son at the time of his Baptism; the abolition of the Jewish sacrifices by Jesus; and an advocacy of vegetarianism.", "title": "History" }, { "paragraph_id": 14, "text": "Iberian Adoptionism was a theological position which was articulated in Umayyad and Christian-held regions of the Iberian peninsula in the 8th and 9th centuries. The issue seems to have begun with the claim of archbishop Elipandus of Toledo that – in respect to his human nature – Christ was adoptive Son of God. Another leading advocate of this Christology was Felix of Urgel. In the Iberian peninsula, adoptionism was opposed by Beatus of Liebana, and in the Carolingian territories, the Adoptionist position was condemned by Pope Hadrian I, Alcuin of York, Agobard, and officially in Carolingian territory by the Council of Frankfurt (794).", "title": "History" }, { "paragraph_id": 15, "text": "Despite the shared name of \"adoptionism\" the Spanish Adoptionist Christology appears to have differed sharply from the adoptionism of early Christianity. Spanish advocates predicated the term adoptivus of Christ only in respect to his humanity; once the divine Son \"emptied himself\" of divinity and \"took the form of a servant\" (Philippians 2:7), Christ's human nature was \"adopted\" as divine.", "title": "History" }, { "paragraph_id": 16, "text": "Historically, many scholars have followed the Adoptionists' Carolingian opponents in labeling Spanish Adoptionism as a minor revival of \"Nestorian\" Christology. John C. Cavadini has challenged this notion by attempting to take the Spanish Christology in its own Spanish/North African context in his study, The Last Christology of the West: Adoptionism in Spain and Gaul, 785–820.", "title": "History" }, { "paragraph_id": 17, "text": "A third wave was the revived form (\"Neo-adoptionism\") of Peter Abelard in the 12th century. Later, various modified and qualified Adoptionist tenets emerged from some theologians in the 14th century. Duns Scotus (1300) and Durandus of Saint-Pourçain (1320) admit the term filius adoptivus in a qualified sense. In more recent times the Jesuit Gabriel Vásquez, and the Lutheran divines Georgius Calixtus and Johann Ernst Immanuel Walch, have defended adoptionism as essentially orthodox.", "title": "History" }, { "paragraph_id": 18, "text": "A form of adoptionism surfaced in Unitarianism during the 18th century as denial of the virgin birth became increasingly common, led by the views of Joseph Priestley and others.", "title": "History" }, { "paragraph_id": 19, "text": "A similar form of adoptionism was expressed in the writings of James Strang, a Latter Day Saint leader who founded the Church of Jesus Christ of Latter Day Saints (Strangite) after the death of Joseph Smith in 1844. In his Book of the Law of the Lord, a purported work of ancient scripture found and translated by Strang, he offers an essay entitled \"Note on the Sacrifice of Christ\" in which he explains his unique (for Mormonism as a whole) doctrines on the subject. Jesus Christ, said Strang, was the natural-born son of Mary and Joseph, who was chosen from before all time to be the Savior of mankind, but who had to be born as an ordinary mortal of two human parents (rather than being begotten by the Father or the Holy Spirit) to be able to truly fulfill his Messianic role. Strang claimed that the earthly Christ was in essence \"adopted\" as God's son at birth, and fully revealed as such during the Transfiguration. After proving himself to God by living a perfectly sinless life, he was enabled to provide an acceptable sacrifice for the sins of men, prior to his resurrection and ascension.", "title": "History" }, { "paragraph_id": 20, "text": "The Christian Community, an esoteric Christian denomination informed by the teachings of Rudolf Steiner, assumes an adoptionist Christology that treats Jesus and the Christ as separate beings until they are joined at baptism.", "title": "History" } ]
Adoptionism, also called dynamic monarchianism, is an early Christian nontrinitarian theological doctrine, subsequently revived in various forms, which holds that Jesus was adopted as the Son of God at his baptism, his resurrection, or his ascension. How common adoptionist views were among early Christians is debated, but it appears to have been most popular in the first, second, and third centuries. Some scholars see adoptionism as the belief of the earliest followers of Jesus, based on the epistles of Paul and other early literature. However, adoptionist views sharply declined in prominence in the fourth and fifth centuries, as Church leaders condemned it as a heresy.
2001-12-29T07:27:33Z
2023-12-26T13:41:16Z
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https://en.wikipedia.org/wiki/Adoptionism
3,037
Apollinarism
Apollinarism or Apollinarianism is a Christological heresy proposed by Apollinaris of Laodicea (died 390) that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical in 381 and virtually died out within the following decades. The Trinity had been recognized at the Council of Nicea in 325, but debate about exactly what it meant continued. A rival to the more common belief that Jesus Christ had two natures was monophysitism ("one nature"), the doctrine that Christ had only one nature. Apollinarism and Eutychianism were two forms of monophysitism. Apollinaris's rejection of Christ having a human mind was considered an over-reaction to Arianism and its teaching that Christ was a lesser god. Theodoret charged Apollinaris with confounding the persons of the Godhead and giving in to the heretical ways of Sabellius. Basil of Caesarea accused him of abandoning the literal sense of the scripture, and taking it up wholly with the allegorical sense. His views were condemned in a Synod at Alexandria, under Athanasius of Alexandria, in 362, and later subdivided into several different heresies, the main ones of which were the Polemians and the Antidicomarianites. Apollinaris, considering the rational soul and spirit as essentially liable to sin and capable, at its best, of only precarious efforts, saw no way of saving Christ's impeccability and the infinite value of Redemption, except by the elimination of the human spirit from Jesus' humanity, and the substitution of the Divine Logos in its stead. Apollinarism was declared to be a heresy in 381 by the First Council of Constantinople. Christian philosopher William Lane Craig has proposed a neo-Apollinarian Christology in which the divine Logos completes the human nature of Christ. Craig says his proposal is tentative and he welcomes critique and interaction from other scholars. Craig also clarifies "what I called a Neo-Apollinarian Christological model" by stating that What I argue in my Neo-Apollinarian proposal is that the Logos brought to the human body just those properties which would make it a complete human nature – things like rationality, self-consciousness, freedom of the will, and so forth. Christ already possessed those in his divine nature, and it is in virtue of those that we are created in the image of God. So when he brought those properties to the animal body – the human body – it completes it and makes it a human nature. Against Apollinarius, I want to say that Christ did have a complete human nature. He was truly God and truly man. Therefore his death on our behalf as our representative before God was efficacious.
[ { "paragraph_id": 0, "text": "Apollinarism or Apollinarianism is a Christological heresy proposed by Apollinaris of Laodicea (died 390) that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical in 381 and virtually died out within the following decades.", "title": "" }, { "paragraph_id": 1, "text": "The Trinity had been recognized at the Council of Nicea in 325, but debate about exactly what it meant continued. A rival to the more common belief that Jesus Christ had two natures was monophysitism (\"one nature\"), the doctrine that Christ had only one nature. Apollinarism and Eutychianism were two forms of monophysitism. Apollinaris's rejection of Christ having a human mind was considered an over-reaction to Arianism and its teaching that Christ was a lesser god.", "title": "History" }, { "paragraph_id": 2, "text": "Theodoret charged Apollinaris with confounding the persons of the Godhead and giving in to the heretical ways of Sabellius. Basil of Caesarea accused him of abandoning the literal sense of the scripture, and taking it up wholly with the allegorical sense. His views were condemned in a Synod at Alexandria, under Athanasius of Alexandria, in 362, and later subdivided into several different heresies, the main ones of which were the Polemians and the Antidicomarianites.", "title": "History" }, { "paragraph_id": 3, "text": "Apollinaris, considering the rational soul and spirit as essentially liable to sin and capable, at its best, of only precarious efforts, saw no way of saving Christ's impeccability and the infinite value of Redemption, except by the elimination of the human spirit from Jesus' humanity, and the substitution of the Divine Logos in its stead. Apollinarism was declared to be a heresy in 381 by the First Council of Constantinople.", "title": "History" }, { "paragraph_id": 4, "text": "Christian philosopher William Lane Craig has proposed a neo-Apollinarian Christology in which the divine Logos completes the human nature of Christ. Craig says his proposal is tentative and he welcomes critique and interaction from other scholars.", "title": "Neo-Apollinarism" }, { "paragraph_id": 5, "text": "Craig also clarifies \"what I called a Neo-Apollinarian Christological model\" by stating that", "title": "Neo-Apollinarism" }, { "paragraph_id": 6, "text": "What I argue in my Neo-Apollinarian proposal is that the Logos brought to the human body just those properties which would make it a complete human nature – things like rationality, self-consciousness, freedom of the will, and so forth. Christ already possessed those in his divine nature, and it is in virtue of those that we are created in the image of God. So when he brought those properties to the animal body – the human body – it completes it and makes it a human nature. Against Apollinarius, I want to say that Christ did have a complete human nature. He was truly God and truly man. Therefore his death on our behalf as our representative before God was efficacious.", "title": "Neo-Apollinarism" } ]
Apollinarism or Apollinarianism is a Christological heresy proposed by Apollinaris of Laodicea that argues that Jesus had a human body and sensitive human soul, but a divine mind and not a human rational mind, the Divine Logos taking the place of the latter. It was deemed heretical in 381 and virtually died out within the following decades.
2001-12-29T07:31:44Z
2023-07-27T14:45:34Z
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https://en.wikipedia.org/wiki/Apollinarism
3,038
Acid–base reaction
In chemistry, an acid–base reaction is a chemical reaction that occurs between an acid and a base. It can be used to determine pH via titration. Several theoretical frameworks provide alternative conceptions of the reaction mechanisms and their application in solving related problems; these are called the acid–base theories, for example, Brønsted–Lowry acid–base theory. Their importance becomes apparent in analyzing acid–base reactions for gaseous or liquid species, or when acid or base character may be somewhat less apparent. The first of these concepts was provided by the French chemist Antoine Lavoisier, around 1776. It is important to think of the acid–base reaction models as theories that complement each other. For example, the current Lewis model has the broadest definition of what an acid and base are, with the Brønsted–Lowry theory being a subset of what acids and bases are, and the Arrhenius theory being the most restrictive. The concept of an acid–base reaction was first proposed in 1754 by Guillaume-François Rouelle, who introduced the word "base" into chemistry to mean a substance which reacts with an acid to give it solid form (as a salt). Bases are mostly bitter in nature. The first scientific concept of acids and bases was provided by Lavoisier in around 1776. Since Lavoisier's knowledge of strong acids was mainly restricted to oxoacids, such as HNO3 (nitric acid) and H2SO4 (sulfuric acid), which tend to contain central atoms in high oxidation states surrounded by oxygen, and since he was not aware of the true composition of the hydrohalic acids (HF, HCl, HBr, and HI), he defined acids in terms of their containing oxygen, which in fact he named from Greek words meaning "acid-former" (from Greek ὀξύς (oxys) 'acid, sharp', and γεινομαι (geinomai) 'engender'). The Lavoisier definition held for over 30 years, until the 1810 article and subsequent lectures by Sir Humphry Davy in which he proved the lack of oxygen in hydrogen sulfide (H2S), hydrogen telluride (H2Te), and the hydrohalic acids. However, Davy failed to develop a new theory, concluding that "acidity does not depend upon any particular elementary substance, but upon peculiar arrangement of various substances". One notable modification of oxygen theory was provided by Jöns Jacob Berzelius, who stated that acids are oxides of nonmetals while bases are oxides of metals. In 1838, Justus von Liebig proposed that an acid is a hydrogen-containing compound whose hydrogen can be replaced by a metal. This redefinition was based on his extensive work on the chemical composition of organic acids, finishing the doctrinal shift from oxygen-based acids to hydrogen-based acids started by Davy. Liebig's definition, while completely empirical, remained in use for almost 50 years until the adoption of the Arrhenius definition. The first modern definition of acids and bases in molecular terms was devised by Svante Arrhenius. A hydrogen theory of acids, it followed from his 1884 work with Friedrich Wilhelm Ostwald in establishing the presence of ions in aqueous solution and led to Arrhenius receiving the Nobel Prize in Chemistry in 1903. As defined by Arrhenius: This causes the protonation of water, or the creation of the hydronium (H3O) ion. Thus, in modern times, the symbol H is interpreted as a shorthand for H3O, because it is now known that a bare proton does not exist as a free species in aqueous solution. This is the species which is measured by pH indicators to measure the acidity or basicity of a solution. The reaction of an acid with a base is called a neutralization reaction. The products of this reaction are a salt and water. In this traditional representation an acid–base neutralization reaction is formulated as a double-replacement reaction. For example, the reaction of hydrochloric acid (HCl) with sodium hydroxide (NaOH) solutions produces a solution of sodium chloride (NaCl) and some additional water molecules. The modifier (aq) in this equation was implied by Arrhenius, rather than included explicitly. It indicates that the substances are dissolved in water. Though all three substances, HCl, NaOH and NaCl are capable of existing as pure compounds, in aqueous solutions they are fully dissociated into the aquated ions H, Cl, Na and OH. When combined with water, the sodium bicarbonate (baking soda, NaHCO3) and acid salts react to produce gaseous carbon dioxide. Whether commercially or domestically prepared, the principles behind baking soda formulations remain the same. The acid–base reaction can be generically represented as shown: The real reactions are more complicated because the acids are complicated. For example, starting with sodium bicarbonate and monocalcium phosphate (Ca(H2PO4)2), the reaction produces carbon dioxide by the following stoichiometry: A typical formulation (by weight) could call for 30% sodium bicarbonate, 5–12% monocalcium phosphate, and 21–26% sodium aluminium sulfate. Alternately, a commercial baking powder might use sodium acid pyrophosphate as one of the two acidic components instead of sodium aluminium sulfate. Another typical acid in such formulations is cream of tartar (KC4H5O6), a derivative of tartaric acid. The Brønsted–Lowry definition, formulated in 1923, independently by Johannes Nicolaus Brønsted in Denmark and Martin Lowry in England, is based upon the idea of protonation of bases through the deprotonation of acids – that is, the ability of acids to "donate" hydrogen ions (H) – otherwise known as protons – to bases, which "accept" them. An acid–base reaction is, thus, the removal of a hydrogen ion from the acid and its addition to the base. The removal of a hydrogen ion from an acid produces its conjugate base, which is the acid with a hydrogen ion removed. The reception of a proton by a base produces its conjugate acid, which is the base with a hydrogen ion added. Unlike the previous definitions, the Brønsted–Lowry definition does not refer to the formation of salt and solvent, but instead to the formation of conjugate acids and conjugate bases, produced by the transfer of a proton from the acid to the base. In this approach, acids and bases are fundamentally different in behavior from salts, which are seen as electrolytes, subject to the theories of Debye, Onsager, and others. An acid and a base react not to produce a salt and a solvent, but to form a new acid and a new base. The concept of neutralization is thus absent. Brønsted–Lowry acid–base behavior is formally independent of any solvent, making it more all-encompassing than the Arrhenius model. The calculation of pH under the Arrhenius model depended on alkalis (bases) dissolving in water (aqueous solution). The Brønsted–Lowry model expanded what could be pH tested using insoluble and soluble solutions (gas, liquid, solid). The general formula for acid–base reactions according to the Brønsted–Lowry definition is: where HA represents the acid, B represents the base, BH represents the conjugate acid of B, and A represents the conjugate base of HA. For example, a Brønsted–Lowry model for the dissociation of hydrochloric acid (HCl) in aqueous solution would be the following: The removal of H from the HCl produces the chloride ion, Cl, the conjugate base of the acid. The addition of H to the H2O (acting as a base) forms the hydronium ion, H3O, the conjugate acid of the base. Water is amphoteric – that is, it can act as both an acid and a base. The Brønsted–Lowry model explains this, showing the dissociation of water into low concentrations of hydronium and hydroxide ions: This equation is demonstrated in the image below: Here, one molecule of water acts as an acid, donating an H and forming the conjugate base, OH, and a second molecule of water acts as a base, accepting the H ion and forming the conjugate acid, H3O. As an example of water acting as an acid, consider an aqueous solution of pyridine, C5H5N. In this example, a water molecule is split into a hydrogen ion, which is donated to a pyridine molecule, and a hydroxide ion. In the Brønsted–Lowry model, the solvent does not necessarily have to be water, as is required by the Arrhenius Acid–Base model. For example, consider what happens when acetic acid, CH3COOH, dissolves in liquid ammonia. An H ion is removed from acetic acid, forming its conjugate base, the acetate ion, CH3COO. The addition of an H ion to an ammonia molecule of the solvent creates its conjugate acid, the ammonium ion, NH+4. The Brønsted–Lowry model calls hydrogen-containing substances (like HCl) acids. Thus, some substances, which many chemists considered to be acids, such as SO3 or BCl3, are excluded from this classification due to lack of hydrogen. Gilbert N. Lewis wrote in 1938, "To restrict the group of acids to those substances that contain hydrogen interferes as seriously with the systematic understanding of chemistry as would the restriction of the term oxidizing agent to substances containing oxygen." Furthermore, KOH and KNH2 are not considered Brønsted bases, but rather salts containing the bases OH2 and NH2. The hydrogen requirement of Arrhenius and Brønsted–Lowry was removed by the Lewis definition of acid–base reactions, devised by Gilbert N. Lewis in 1923, in the same year as Brønsted–Lowry, but it was not elaborated by him until 1938. Instead of defining acid–base reactions in terms of protons or other bonded substances, the Lewis definition defines a base (referred to as a Lewis base) to be a compound that can donate an electron pair, and an acid (a Lewis acid) to be a compound that can receive this electron pair. For example, boron trifluoride, BF3 is a typical Lewis acid. It can accept a pair of electrons as it has a vacancy in its octet. The fluoride ion has a full octet and can donate a pair of electrons. Thus is a typical Lewis acid, Lewis base reaction. All compounds of group 13 elements with a formula AX3 can behave as Lewis acids. Similarly, compounds of group 15 elements with a formula DY3, such as amines, NR3, and phosphines, PR3, can behave as Lewis bases. Adducts between them have the formula X3A←DY3 with a dative covalent bond, shown symbolically as ←, between the atoms A (acceptor) and D (donor). Compounds of group 16 with a formula DX2 may also act as Lewis bases; in this way, a compound like an ether, R2O, or a thioether, R2S, can act as a Lewis base. The Lewis definition is not limited to these examples. For instance, carbon monoxide acts as a Lewis base when it forms an adduct with boron trifluoride, of formula F3B←CO. Adducts involving metal ions are referred to as co-ordination compounds; each ligand donates a pair of electrons to the metal ion. The reaction can be seen as an acid–base reaction in which a stronger base (ammonia) replaces a weaker one (water) The Lewis and Brønsted–Lowry definitions are consistent with each other since the reaction is an acid–base reaction in both theories. One of the limitations of the Arrhenius definition is its reliance on water solutions. Edward Curtis Franklin studied the acid–base reactions in liquid ammonia in 1905 and pointed out the similarities to the water-based Arrhenius theory. Albert F.O. Germann, working with liquid phosgene, COCl2, formulated the solvent-based theory in 1925, thereby generalizing the Arrhenius definition to cover aprotic solvents. Germann pointed out that in many solutions, there are ions in equilibrium with the neutral solvent molecules: For example, water and ammonia undergo such dissociation into hydronium and hydroxide, and ammonium and amide, respectively: Some aprotic systems also undergo such dissociation, such as dinitrogen tetroxide into nitrosonium and nitrate, antimony trichloride into dichloroantimonium and tetrachloroantimonate, and phosgene into chlorocarboxonium and chloride: A solute that causes an increase in the concentration of the solvonium ions and a decrease in the concentration of solvate ions is defined as an acid. A solute that causes an increase in the concentration of the solvate ions and a decrease in the concentration of the solvonium ions is defined as a base. Thus, in liquid ammonia, KNH2 (supplying NH−2) is a strong base, and NH4NO3 (supplying NH+4) is a strong acid. In liquid sulfur dioxide (SO2), thionyl compounds (supplying SO) behave as acids, and sulfites (supplying SO2−3) behave as bases. The non-aqueous acid–base reactions in liquid ammonia are similar to the reactions in water: Nitric acid can be a base in liquid sulfuric acid: The unique strength of this definition shows in describing the reactions in aprotic solvents; for example, in liquid N2O4: Because the solvent system definition depends on the solute as well as on the solvent itself, a particular solute can be either an acid or a base depending on the choice of the solvent: HClO4 is a strong acid in water, a weak acid in acetic acid, and a weak base in fluorosulfonic acid; this characteristic of the theory has been seen as both a strength and a weakness, because some substances (such as SO3 and NH3) have been seen to be acidic or basic on their own right. On the other hand, solvent system theory has been criticized as being too general to be useful. Also, it has been thought that there is something intrinsically acidic about hydrogen compounds, a property not shared by non-hydrogenic solvonium salts. This acid–base theory was a revival of the oxygen theory of acids and bases proposed by German chemist Hermann Lux in 1939, further improved by Håkon Flood c. 1947 and is still used in modern geochemistry and electrochemistry of molten salts. This definition describes an acid as an oxide ion (O) acceptor and a base as an oxide ion donor. For example: This theory is also useful in the systematisation of the reactions of noble gas compounds, especially the xenon oxides, fluorides, and oxofluorides. Mikhail Usanovich developed a general theory that does not restrict acidity to hydrogen-containing compounds, but his approach, published in 1938, was even more general than Lewis theory. Usanovich's theory can be summarized as defining an acid as anything that accepts negative species or donates positive ones, and a base as the reverse. This defined the concept of redox (oxidation-reduction) as a special case of acid–base reactions Some examples of Usanovich acid–base reactions include: In 1963, Ralph Pearson proposed a qualitative concept known as the Hard and Soft Acids and Bases principle. later made quantitative with help of Robert Parr in 1984. 'Hard' applies to species that are small, have high charge states, and are weakly polarizable. 'Soft' applies to species that are large, have low charge states and are strongly polarizable. Acids and bases interact, and the most stable interactions are hard–hard and soft–soft. This theory has found use in organic and inorganic chemistry. The ECW model created by Russell S. Drago is a quantitative model that describes and predicts the strength of Lewis acid base interactions, −ΔH. The model assigned E and C parameters to many Lewis acids and bases. Each acid is characterized by an EA and a CA. Each base is likewise characterized by its own EB and CB. The E and C parameters refer, respectively, to the electrostatic and covalent contributions to the strength of the bonds that the acid and base will form. The equation is The W term represents a constant energy contribution for acid–base reaction such as the cleavage of a dimeric acid or base. The equation predicts reversal of acids and base strengths. The graphical presentations of the equation show that there is no single order of Lewis base strengths or Lewis acid strengths. The reaction of a strong acid with a strong base is essentially a quantitative reaction. For example, In this reaction both the sodium and chloride ions are spectators as the neutralization reaction, does not involve them. With weak bases addition of acid is not quantitative because a solution of a weak base is a buffer solution. A solution of a weak acid is also a buffer solution. When a weak acid reacts with a weak base an equilibrium mixture is produced. For example, adenine, written as AH, can react with a hydrogen phosphate ion, HPO2−4. The equilibrium constant for this reaction can be derived from the acid dissociation constants of adenine and of the dihydrogen phosphate ion. The notation [X] signifies "concentration of X". When these two equations are combined by eliminating the hydrogen ion concentration, an expression for the equilibrium constant, K is obtained. An acid–alkali reaction is a special case of an acid–base reaction, where the base used is also an alkali. When an acid reacts with an alkali salt (a metal hydroxide), the product is a metal salt and water. Acid–alkali reactions are also neutralization reactions. In general, acid–alkali reactions can be simplified to by omitting spectator ions. Acids are in general pure substances that contain hydrogen cations (H) or cause them to be produced in solutions. Hydrochloric acid (HCl) and sulfuric acid (H2SO4) are common examples. In water, these break apart into ions: The alkali breaks apart in water, yielding dissolved hydroxide ions:
[ { "paragraph_id": 0, "text": "In chemistry, an acid–base reaction is a chemical reaction that occurs between an acid and a base. It can be used to determine pH via titration. Several theoretical frameworks provide alternative conceptions of the reaction mechanisms and their application in solving related problems; these are called the acid–base theories, for example, Brønsted–Lowry acid–base theory.", "title": "" }, { "paragraph_id": 1, "text": "Their importance becomes apparent in analyzing acid–base reactions for gaseous or liquid species, or when acid or base character may be somewhat less apparent. The first of these concepts was provided by the French chemist Antoine Lavoisier, around 1776.", "title": "" }, { "paragraph_id": 2, "text": "It is important to think of the acid–base reaction models as theories that complement each other. For example, the current Lewis model has the broadest definition of what an acid and base are, with the Brønsted–Lowry theory being a subset of what acids and bases are, and the Arrhenius theory being the most restrictive.", "title": "" }, { "paragraph_id": 3, "text": "The concept of an acid–base reaction was first proposed in 1754 by Guillaume-François Rouelle, who introduced the word \"base\" into chemistry to mean a substance which reacts with an acid to give it solid form (as a salt). Bases are mostly bitter in nature.", "title": "Acid–base definitions" }, { "paragraph_id": 4, "text": "The first scientific concept of acids and bases was provided by Lavoisier in around 1776. Since Lavoisier's knowledge of strong acids was mainly restricted to oxoacids, such as HNO3 (nitric acid) and H2SO4 (sulfuric acid), which tend to contain central atoms in high oxidation states surrounded by oxygen, and since he was not aware of the true composition of the hydrohalic acids (HF, HCl, HBr, and HI), he defined acids in terms of their containing oxygen, which in fact he named from Greek words meaning \"acid-former\" (from Greek ὀξύς (oxys) 'acid, sharp', and γεινομαι (geinomai) 'engender'). The Lavoisier definition held for over 30 years, until the 1810 article and subsequent lectures by Sir Humphry Davy in which he proved the lack of oxygen in hydrogen sulfide (H2S), hydrogen telluride (H2Te), and the hydrohalic acids. However, Davy failed to develop a new theory, concluding that \"acidity does not depend upon any particular elementary substance, but upon peculiar arrangement of various substances\". One notable modification of oxygen theory was provided by Jöns Jacob Berzelius, who stated that acids are oxides of nonmetals while bases are oxides of metals.", "title": "Acid–base definitions" }, { "paragraph_id": 5, "text": "In 1838, Justus von Liebig proposed that an acid is a hydrogen-containing compound whose hydrogen can be replaced by a metal. This redefinition was based on his extensive work on the chemical composition of organic acids, finishing the doctrinal shift from oxygen-based acids to hydrogen-based acids started by Davy. Liebig's definition, while completely empirical, remained in use for almost 50 years until the adoption of the Arrhenius definition.", "title": "Acid–base definitions" }, { "paragraph_id": 6, "text": "", "title": "Acid–base definitions" }, { "paragraph_id": 7, "text": "The first modern definition of acids and bases in molecular terms was devised by Svante Arrhenius. A hydrogen theory of acids, it followed from his 1884 work with Friedrich Wilhelm Ostwald in establishing the presence of ions in aqueous solution and led to Arrhenius receiving the Nobel Prize in Chemistry in 1903.", "title": "Acid–base definitions" }, { "paragraph_id": 8, "text": "As defined by Arrhenius:", "title": "Acid–base definitions" }, { "paragraph_id": 9, "text": "This causes the protonation of water, or the creation of the hydronium (H3O) ion. Thus, in modern times, the symbol H is interpreted as a shorthand for H3O, because it is now known that a bare proton does not exist as a free species in aqueous solution. This is the species which is measured by pH indicators to measure the acidity or basicity of a solution.", "title": "Acid–base definitions" }, { "paragraph_id": 10, "text": "The reaction of an acid with a base is called a neutralization reaction. The products of this reaction are a salt and water.", "title": "Acid–base definitions" }, { "paragraph_id": 11, "text": "In this traditional representation an acid–base neutralization reaction is formulated as a double-replacement reaction. For example, the reaction of hydrochloric acid (HCl) with sodium hydroxide (NaOH) solutions produces a solution of sodium chloride (NaCl) and some additional water molecules.", "title": "Acid–base definitions" }, { "paragraph_id": 12, "text": "The modifier (aq) in this equation was implied by Arrhenius, rather than included explicitly. It indicates that the substances are dissolved in water. Though all three substances, HCl, NaOH and NaCl are capable of existing as pure compounds, in aqueous solutions they are fully dissociated into the aquated ions H, Cl, Na and OH.", "title": "Acid–base definitions" }, { "paragraph_id": 13, "text": "When combined with water, the sodium bicarbonate (baking soda, NaHCO3) and acid salts react to produce gaseous carbon dioxide. Whether commercially or domestically prepared, the principles behind baking soda formulations remain the same. The acid–base reaction can be generically represented as shown:", "title": "Acid–base definitions" }, { "paragraph_id": 14, "text": "The real reactions are more complicated because the acids are complicated. For example, starting with sodium bicarbonate and monocalcium phosphate (Ca(H2PO4)2), the reaction produces carbon dioxide by the following stoichiometry:", "title": "Acid–base definitions" }, { "paragraph_id": 15, "text": "A typical formulation (by weight) could call for 30% sodium bicarbonate, 5–12% monocalcium phosphate, and 21–26% sodium aluminium sulfate. Alternately, a commercial baking powder might use sodium acid pyrophosphate as one of the two acidic components instead of sodium aluminium sulfate. Another typical acid in such formulations is cream of tartar (KC4H5O6), a derivative of tartaric acid.", "title": "Acid–base definitions" }, { "paragraph_id": 16, "text": "The Brønsted–Lowry definition, formulated in 1923, independently by Johannes Nicolaus Brønsted in Denmark and Martin Lowry in England, is based upon the idea of protonation of bases through the deprotonation of acids – that is, the ability of acids to \"donate\" hydrogen ions (H) – otherwise known as protons – to bases, which \"accept\" them.", "title": "Acid–base definitions" }, { "paragraph_id": 17, "text": "An acid–base reaction is, thus, the removal of a hydrogen ion from the acid and its addition to the base. The removal of a hydrogen ion from an acid produces its conjugate base, which is the acid with a hydrogen ion removed. The reception of a proton by a base produces its conjugate acid, which is the base with a hydrogen ion added.", "title": "Acid–base definitions" }, { "paragraph_id": 18, "text": "Unlike the previous definitions, the Brønsted–Lowry definition does not refer to the formation of salt and solvent, but instead to the formation of conjugate acids and conjugate bases, produced by the transfer of a proton from the acid to the base. In this approach, acids and bases are fundamentally different in behavior from salts, which are seen as electrolytes, subject to the theories of Debye, Onsager, and others. An acid and a base react not to produce a salt and a solvent, but to form a new acid and a new base. The concept of neutralization is thus absent. Brønsted–Lowry acid–base behavior is formally independent of any solvent, making it more all-encompassing than the Arrhenius model. The calculation of pH under the Arrhenius model depended on alkalis (bases) dissolving in water (aqueous solution). The Brønsted–Lowry model expanded what could be pH tested using insoluble and soluble solutions (gas, liquid, solid).", "title": "Acid–base definitions" }, { "paragraph_id": 19, "text": "The general formula for acid–base reactions according to the Brønsted–Lowry definition is:", "title": "Acid–base definitions" }, { "paragraph_id": 20, "text": "where HA represents the acid, B represents the base, BH represents the conjugate acid of B, and A represents the conjugate base of HA.", "title": "Acid–base definitions" }, { "paragraph_id": 21, "text": "For example, a Brønsted–Lowry model for the dissociation of hydrochloric acid (HCl) in aqueous solution would be the following:", "title": "Acid–base definitions" }, { "paragraph_id": 22, "text": "The removal of H from the HCl produces the chloride ion, Cl, the conjugate base of the acid. The addition of H to the H2O (acting as a base) forms the hydronium ion, H3O, the conjugate acid of the base.", "title": "Acid–base definitions" }, { "paragraph_id": 23, "text": "Water is amphoteric – that is, it can act as both an acid and a base. The Brønsted–Lowry model explains this, showing the dissociation of water into low concentrations of hydronium and hydroxide ions:", "title": "Acid–base definitions" }, { "paragraph_id": 24, "text": "This equation is demonstrated in the image below:", "title": "Acid–base definitions" }, { "paragraph_id": 25, "text": "Here, one molecule of water acts as an acid, donating an H and forming the conjugate base, OH, and a second molecule of water acts as a base, accepting the H ion and forming the conjugate acid, H3O.", "title": "Acid–base definitions" }, { "paragraph_id": 26, "text": "As an example of water acting as an acid, consider an aqueous solution of pyridine, C5H5N.", "title": "Acid–base definitions" }, { "paragraph_id": 27, "text": "In this example, a water molecule is split into a hydrogen ion, which is donated to a pyridine molecule, and a hydroxide ion.", "title": "Acid–base definitions" }, { "paragraph_id": 28, "text": "In the Brønsted–Lowry model, the solvent does not necessarily have to be water, as is required by the Arrhenius Acid–Base model. For example, consider what happens when acetic acid, CH3COOH, dissolves in liquid ammonia.", "title": "Acid–base definitions" }, { "paragraph_id": 29, "text": "An H ion is removed from acetic acid, forming its conjugate base, the acetate ion, CH3COO. The addition of an H ion to an ammonia molecule of the solvent creates its conjugate acid, the ammonium ion, NH+4.", "title": "Acid–base definitions" }, { "paragraph_id": 30, "text": "The Brønsted–Lowry model calls hydrogen-containing substances (like HCl) acids. Thus, some substances, which many chemists considered to be acids, such as SO3 or BCl3, are excluded from this classification due to lack of hydrogen. Gilbert N. Lewis wrote in 1938, \"To restrict the group of acids to those substances that contain hydrogen interferes as seriously with the systematic understanding of chemistry as would the restriction of the term oxidizing agent to substances containing oxygen.\" Furthermore, KOH and KNH2 are not considered Brønsted bases, but rather salts containing the bases OH2 and NH2.", "title": "Acid–base definitions" }, { "paragraph_id": 31, "text": "The hydrogen requirement of Arrhenius and Brønsted–Lowry was removed by the Lewis definition of acid–base reactions, devised by Gilbert N. Lewis in 1923, in the same year as Brønsted–Lowry, but it was not elaborated by him until 1938. Instead of defining acid–base reactions in terms of protons or other bonded substances, the Lewis definition defines a base (referred to as a Lewis base) to be a compound that can donate an electron pair, and an acid (a Lewis acid) to be a compound that can receive this electron pair.", "title": "Acid–base definitions" }, { "paragraph_id": 32, "text": "For example, boron trifluoride, BF3 is a typical Lewis acid. It can accept a pair of electrons as it has a vacancy in its octet. The fluoride ion has a full octet and can donate a pair of electrons. Thus", "title": "Acid–base definitions" }, { "paragraph_id": 33, "text": "is a typical Lewis acid, Lewis base reaction. All compounds of group 13 elements with a formula AX3 can behave as Lewis acids. Similarly, compounds of group 15 elements with a formula DY3, such as amines, NR3, and phosphines, PR3, can behave as Lewis bases. Adducts between them have the formula X3A←DY3 with a dative covalent bond, shown symbolically as ←, between the atoms A (acceptor) and D (donor). Compounds of group 16 with a formula DX2 may also act as Lewis bases; in this way, a compound like an ether, R2O, or a thioether, R2S, can act as a Lewis base. The Lewis definition is not limited to these examples. For instance, carbon monoxide acts as a Lewis base when it forms an adduct with boron trifluoride, of formula F3B←CO.", "title": "Acid–base definitions" }, { "paragraph_id": 34, "text": "Adducts involving metal ions are referred to as co-ordination compounds; each ligand donates a pair of electrons to the metal ion. The reaction", "title": "Acid–base definitions" }, { "paragraph_id": 35, "text": "can be seen as an acid–base reaction in which a stronger base (ammonia) replaces a weaker one (water)", "title": "Acid–base definitions" }, { "paragraph_id": 36, "text": "The Lewis and Brønsted–Lowry definitions are consistent with each other since the reaction", "title": "Acid–base definitions" }, { "paragraph_id": 37, "text": "is an acid–base reaction in both theories.", "title": "Acid–base definitions" }, { "paragraph_id": 38, "text": "One of the limitations of the Arrhenius definition is its reliance on water solutions. Edward Curtis Franklin studied the acid–base reactions in liquid ammonia in 1905 and pointed out the similarities to the water-based Arrhenius theory. Albert F.O. Germann, working with liquid phosgene, COCl2, formulated the solvent-based theory in 1925, thereby generalizing the Arrhenius definition to cover aprotic solvents.", "title": "Acid–base definitions" }, { "paragraph_id": 39, "text": "Germann pointed out that in many solutions, there are ions in equilibrium with the neutral solvent molecules:", "title": "Acid–base definitions" }, { "paragraph_id": 40, "text": "For example, water and ammonia undergo such dissociation into hydronium and hydroxide, and ammonium and amide, respectively:", "title": "Acid–base definitions" }, { "paragraph_id": 41, "text": "Some aprotic systems also undergo such dissociation, such as dinitrogen tetroxide into nitrosonium and nitrate, antimony trichloride into dichloroantimonium and tetrachloroantimonate, and phosgene into chlorocarboxonium and chloride:", "title": "Acid–base definitions" }, { "paragraph_id": 42, "text": "A solute that causes an increase in the concentration of the solvonium ions and a decrease in the concentration of solvate ions is defined as an acid. A solute that causes an increase in the concentration of the solvate ions and a decrease in the concentration of the solvonium ions is defined as a base.", "title": "Acid–base definitions" }, { "paragraph_id": 43, "text": "Thus, in liquid ammonia, KNH2 (supplying NH−2) is a strong base, and NH4NO3 (supplying NH+4) is a strong acid. In liquid sulfur dioxide (SO2), thionyl compounds (supplying SO) behave as acids, and sulfites (supplying SO2−3) behave as bases.", "title": "Acid–base definitions" }, { "paragraph_id": 44, "text": "The non-aqueous acid–base reactions in liquid ammonia are similar to the reactions in water:", "title": "Acid–base definitions" }, { "paragraph_id": 45, "text": "Nitric acid can be a base in liquid sulfuric acid:", "title": "Acid–base definitions" }, { "paragraph_id": 46, "text": "The unique strength of this definition shows in describing the reactions in aprotic solvents; for example, in liquid N2O4:", "title": "Acid–base definitions" }, { "paragraph_id": 47, "text": "Because the solvent system definition depends on the solute as well as on the solvent itself, a particular solute can be either an acid or a base depending on the choice of the solvent: HClO4 is a strong acid in water, a weak acid in acetic acid, and a weak base in fluorosulfonic acid; this characteristic of the theory has been seen as both a strength and a weakness, because some substances (such as SO3 and NH3) have been seen to be acidic or basic on their own right. On the other hand, solvent system theory has been criticized as being too general to be useful. Also, it has been thought that there is something intrinsically acidic about hydrogen compounds, a property not shared by non-hydrogenic solvonium salts.", "title": "Acid–base definitions" }, { "paragraph_id": 48, "text": "This acid–base theory was a revival of the oxygen theory of acids and bases proposed by German chemist Hermann Lux in 1939, further improved by Håkon Flood c. 1947 and is still used in modern geochemistry and electrochemistry of molten salts. This definition describes an acid as an oxide ion (O) acceptor and a base as an oxide ion donor. For example:", "title": "Acid–base definitions" }, { "paragraph_id": 49, "text": "This theory is also useful in the systematisation of the reactions of noble gas compounds, especially the xenon oxides, fluorides, and oxofluorides.", "title": "Acid–base definitions" }, { "paragraph_id": 50, "text": "Mikhail Usanovich developed a general theory that does not restrict acidity to hydrogen-containing compounds, but his approach, published in 1938, was even more general than Lewis theory. Usanovich's theory can be summarized as defining an acid as anything that accepts negative species or donates positive ones, and a base as the reverse. This defined the concept of redox (oxidation-reduction) as a special case of acid–base reactions", "title": "Acid–base definitions" }, { "paragraph_id": 51, "text": "Some examples of Usanovich acid–base reactions include:", "title": "Acid–base definitions" }, { "paragraph_id": 52, "text": "In 1963, Ralph Pearson proposed a qualitative concept known as the Hard and Soft Acids and Bases principle. later made quantitative with help of Robert Parr in 1984. 'Hard' applies to species that are small, have high charge states, and are weakly polarizable. 'Soft' applies to species that are large, have low charge states and are strongly polarizable. Acids and bases interact, and the most stable interactions are hard–hard and soft–soft. This theory has found use in organic and inorganic chemistry.", "title": "Rationalizing the strength of Lewis acid–base interactions" }, { "paragraph_id": 53, "text": "The ECW model created by Russell S. Drago is a quantitative model that describes and predicts the strength of Lewis acid base interactions, −ΔH. The model assigned E and C parameters to many Lewis acids and bases. Each acid is characterized by an EA and a CA. Each base is likewise characterized by its own EB and CB. The E and C parameters refer, respectively, to the electrostatic and covalent contributions to the strength of the bonds that the acid and base will form. The equation is", "title": "Rationalizing the strength of Lewis acid–base interactions" }, { "paragraph_id": 54, "text": "The W term represents a constant energy contribution for acid–base reaction such as the cleavage of a dimeric acid or base. The equation predicts reversal of acids and base strengths. The graphical presentations of the equation show that there is no single order of Lewis base strengths or Lewis acid strengths.", "title": "Rationalizing the strength of Lewis acid–base interactions" }, { "paragraph_id": 55, "text": "The reaction of a strong acid with a strong base is essentially a quantitative reaction. For example,", "title": "Acid–base equilibrium" }, { "paragraph_id": 56, "text": "In this reaction both the sodium and chloride ions are spectators as the neutralization reaction,", "title": "Acid–base equilibrium" }, { "paragraph_id": 57, "text": "does not involve them. With weak bases addition of acid is not quantitative because a solution of a weak base is a buffer solution. A solution of a weak acid is also a buffer solution. When a weak acid reacts with a weak base an equilibrium mixture is produced. For example, adenine, written as AH, can react with a hydrogen phosphate ion, HPO2−4.", "title": "Acid–base equilibrium" }, { "paragraph_id": 58, "text": "The equilibrium constant for this reaction can be derived from the acid dissociation constants of adenine and of the dihydrogen phosphate ion.", "title": "Acid–base equilibrium" }, { "paragraph_id": 59, "text": "The notation [X] signifies \"concentration of X\". When these two equations are combined by eliminating the hydrogen ion concentration, an expression for the equilibrium constant, K is obtained.", "title": "Acid–base equilibrium" }, { "paragraph_id": 60, "text": "An acid–alkali reaction is a special case of an acid–base reaction, where the base used is also an alkali. When an acid reacts with an alkali salt (a metal hydroxide), the product is a metal salt and water. Acid–alkali reactions are also neutralization reactions.", "title": "Acid–alkali reaction" }, { "paragraph_id": 61, "text": "In general, acid–alkali reactions can be simplified to", "title": "Acid–alkali reaction" }, { "paragraph_id": 62, "text": "by omitting spectator ions.", "title": "Acid–alkali reaction" }, { "paragraph_id": 63, "text": "Acids are in general pure substances that contain hydrogen cations (H) or cause them to be produced in solutions. Hydrochloric acid (HCl) and sulfuric acid (H2SO4) are common examples. In water, these break apart into ions:", "title": "Acid–alkali reaction" }, { "paragraph_id": 64, "text": "The alkali breaks apart in water, yielding dissolved hydroxide ions:", "title": "Acid–alkali reaction" } ]
In chemistry, an acid–base reaction is a chemical reaction that occurs between an acid and a base. It can be used to determine pH via titration. Several theoretical frameworks provide alternative conceptions of the reaction mechanisms and their application in solving related problems; these are called the acid–base theories, for example, Brønsted–Lowry acid–base theory. Their importance becomes apparent in analyzing acid–base reactions for gaseous or liquid species, or when acid or base character may be somewhat less apparent. The first of these concepts was provided by the French chemist Antoine Lavoisier, around 1776. It is important to think of the acid–base reaction models as theories that complement each other. For example, the current Lewis model has the broadest definition of what an acid and base are, with the Brønsted–Lowry theory being a subset of what acids and bases are, and the Arrhenius theory being the most restrictive.
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3,040
Abu al-Faraj al-Isfahani
Ali ibn al-Husayn al-Iṣfahānī (Arabic: أبو الفرج الأصفهاني), also known as Abul-Faraj, (full form: Abū al-Faraj ʿAlī ibn al-Ḥusayn ibn Muḥammad ibn Aḥmad ibn al-Ḥaytham al-Umawī al-Iṣfahānī) (897-967CE / 284–356AH) was a writer, historian, genealogist, poet, musicologist and scribe. He was of Arab-Quraysh origin and mainly based in Baghdad. He is best known as the author of Kitab al-Aghani ("The Book of Songs"), which includes information about the earliest attested periods of Arabic music (from the seventh to the ninth centuries) and the lives of poets and musicians from the pre-Islamic period to al-Isfahani's time. Given his contribution to the documentation of the history of Arabic music, al-Isfahani is characterised by George Sawa as "a true prophet of modern ethnomusicology". The commonly accepted dates of al-Isfahani's birth and death are 897–898 and 967, based on the dates given by al-Khatib al-Baghdadi which itself based its information on the testimony of al-Isfahani's student, Muhammad ibn Abi al-Fawaris. However, the credibility of these dates is to be treated with caution. No source places his death earlier than 967, but several place it later. These dates are at odds with a reference in the Kitab Adab al-ghuraba ("The Book of the Etiquettes of Strangers"), attributed to al-Isfahani, to his being in the prime of youth (fi ayyam al-shabiba wa-l-siba) in 967. Calculation of the approximate dates of his birth and death through the life spans of his students and his direct informants suggests that he was born before 902 and died after 960. Abu al-Faraj al-Isfahani was born in Isfahan, Persia (present-day Iran) but spent his youth and undertook his early studies in Baghdad (present-day Iraq). He was a direct descendant of the last of the Umayyad caliphs, Marwan II, and was thus connected with the Umayyad rulers in al-Andalus, and seems to have kept up a correspondence with them and to have sent them some of his works. He became famous for his knowledge of early Arabian antiquities. His later life was spent in various parts of the Islamic world, including in Aleppo with its Hamdanid governor Sayf ad-Dawlah (to whom he dedicated the Book of Songs), and in Ray with the Buwayhid vizier Ibn 'Abbad. The epithet, al-Isfahani, refers to the city, Isfahan, on the Iranian plateau. Instead of indicating al-Isfahani's birthplace, this epithet seems to be common to al-Isfahani's family. Every reference al-Isfahani makes to his paternal relatives includes the attributive, al-Isfahani. According to Ibn Hazm (994–1064), some descendants of the last Umayyad caliph, Marwan b. Muhammad (691–750), al-Isfahani's ancestor, settled in Isfahan. However, it has to be borne in mind that the earliest information available regarding al-Isfahani's family history only dates to the generation of his great-grandfather, Ahmad b. al-Ḥaytham, who settled in Samarra sometime between 835–6 and 847. Based on al-Isfahani's references in the Kitab al-Aghani (hereafter, the Aghani), Ahmad b. al-Haytham seems to have led a privileged life in Sāmarrāʾ, while his sons were well-connected with the elite of the Abbasid capital at that time. His son, Abd al-Aziz b. Ahmad, was "one of the high ranking scribes in the days of al-Mutawakkil (r. 847–861) (min kibār al-kuttāb fī ayyām al-Mutawakkil)". Another son, Muhammad b. Ahmad (viz. al-Isfahani's grandfather), was associated with Abbasid officials, the vizier Ibn al-Zayyāt (d. 847), the scribe Ibrahim b. al-Abbas al-Ṣūlī (792–857), and the vizier Ubaydallah b. Sulayman (d. 901), along with the Ṭālibid notables, including al-Husayn b. al-Husayn b. Zayd, who was the leader of the Banu Hashim. The close ties with the Abbasid court continued with Muhammad's sons, al-Hasan and al-Husayn (al-Isfahani's father). In various places in the Aghani, al-Isfahani refers to Yahya b. Muhammad b. Thawaba (from the Al Thawaba) as his grandfather on his mother's side. It is often suggested that the family of Thawaba, being Shi'i, bequeathed their sectarian inclination to al-Isfahani. However, the identification of the Thawaba family as Shi'is is only found in a late source, Yaqut's (1178–1225) work. While many elite families working under the Abbasid caliphate were Shi'i-inclined, indeed allied with Alids or their partisans, there is no evidence that members of the Thawaba family embraced an extreme form of Shi'ism. In summary, al-Isfahani came from a family well-entrenched in the networks of the Abbasid elite, which included the officials and the Alids. Despite the epithet, al-Isfahani, it does not seem that the Isfahani family had a strong connection with the city of Isfahan. Rather, the family was mainly based in Sāmarrāʾ, from the generation of Ahmad b. al-Ḥaytham, and then Baghdad. In the seats of the caliphate, a few members of the al-Isfahani family worked as scribes, while maintaining friendship or alliance with other scribes, viziers and notables. Like many of the court elite, al-Isfahani's family maintained an amicable relationship with the offspring of Ali and allied with families, such as the Thawaba family, sharing their veneration of Ali and Alids. However, it is hard to pinpoint such a reverential attitude towards Alids in terms of sectarian alignment, given the scanty information about al-Isfahani's family and the fluidity of sectarian identities at the time. The Isfahani family's extensive network of contacts is reflected in al-Isfahani's sources. Among the direct informants whom al-Isfahani cites in his works, are members of his own family, who were further connected to other notable families, the Al Thawaba, the Banū Munajjim, the Yazīdīs, the Ṣūlīs, the Banū Ḥamdūn, the Ṭāhirids, the Banū al-Marzubān and the Ṭālibids. Given that al-Isfahani and his family very likely settled in Baghdad around the beginning of the tenth century, he interacted with a considerable number of the inhabitants of or visitors to that city, including: Jaḥẓa (d. 936), al-Khaffāf, Ali b. Sulaymān al-Akhfash (d. 927/8), and Muhammad b. Jarir al-Ṭabari (d. 922). Like other scholars of his time, al-Isfahani travelled in pursuit of knowledge. Although the details are insufficient to establish the dates of his journeys, based on the chains of transmission (asānīd, sing. isnād) al-Isfahani cites consistently and meticulously in every report, it is certain that he transmitted from ʿAbd al-Malik b. Maslama and ʿĀṣim b. Muhammad in Antakya; ʿAbdallāh b. Muhammad b. Ishaq in Ahwaz; and Yahya b. Aḥmad b. al-Jawn in Raqqa. If we accept the attribution of the Kitab Adab al-ghuraba to al-Isfahani, he once visited Baṣra as well as Ḥiṣn Mahdī, Mattūth, and Bājistrā. Yet, none of these cities seems to have left as much of an impact on al-Isfahani as Kūfa and Baghdad did. While al-Isfahani's Baghdadi informants were wide-ranging in their expertise as well as sectarian and theological tendencies, his Kūfan sources can be characterised as either Shi'i or keen on preserving and disseminating memories that favoured Ali and his family. For example, Ibn ʿUqda (d. 944), mentioned in both the Aghānī and the Maqātil, was invariably cited for the reports about the Alids and their merits. The journey in search for knowledge taken by al-Isfahani may not be particularly outstanding by the standard of his time, but the diversity of his sources' occupations and expertise is impressive. His informants can be assigned into one or more of the following categories: philologists and grammarians; singers and musicians; booksellers and copyists (sahhafun or warraqun, sing. sahhaf or Warraq); friends; tutors (muʾaddibūn, sing. muʾaddib); scribes (kuttāb, sing. kātib); imams or preachers (khuṭabāʾ, sing. khaṭīb); religious scholars (of the ḥadīth, the Qurʾānic recitations and exegeses, or jurisprudence) and judges; poets; and akhbārīs (transmitters of reports of all sorts, including genealogical, historical, and anecdotal reports). The variety of the narrators and their narrations enriched al-Iṣfahānī's literary output, which covers a wide range of topics from amusing tales to the accounts of the Alids' martyrdom. His erudition is best illustrated by Abu Ali al-Muhassin al-Tanukhi's (941–994) comment: "With his encyclopaedic knowledge of music, musicians, poetry, poets, genealogy, history, and other subjects, al-Iṣfahānī established himself as a learned scholar and teacher." He was also a scribe and this is not surprising, given his families’ scribal connections, but the details of his kātib activities are rather opaque. Although both al-Tanūkhī and al-Baghdādī refer to al-Isfahani with the attribute, kātib, they mention nothing of where he worked or for whom. The details of his occupation as a scribe only came later, with Yaqut, many of whose reports about al-Isfahani prove problematic. For instance, a report from Yaqut claims that al-Isfahani was the scribe of Rukn al-Dawla (d. 976) and mentions his resentment towards Abū al-Faḍl b. al-ʿAmīd (d. 970). However, the very same report was mentioned by Abū Ḥayyān al-Tawḥīdī (active tenth century) in his Akhlāq al-wazīrayn, where the scribe of Rukn al-Dawla is identified as Abū al-Faraj Ḥamd b. Muhammad, not Abū al-Faraj al-Isfahani. Amongst the Shīʿī narrators whom we have seen, none has memorised poems, melodies, reports, traditions (al-āthār), al-aḥādīth al-musnada (narrations with chains of transmission, including the Prophetic ḥadīth), and genealogy by heart like Abū al-Faraj al-Isfahani. Very proficient in these matters, he is also knowledgeable in the military campaigns and the biography of the Prophet (al-maghāzī and al-sīra), lexicography, grammar, legendary tales (al-khurāfāt), and the accomplishments required of courtiers (ālat al-munādama), like falconry (al-jawāriḥ), veterinary science (al-bayṭara), some notions of medicine (nutafan min al-ṭibb), astrology, drinks (al-ashriba), and other things. Thus, it is hard to know with certainty how and where al-Isfahani was engaged in his capacity as a kātib. Nevertheless, al-Isfahani's association with the vizier, Abū Muḥammad al-Muhallabī (903–963), is well-documented. The friendship between the two began before al-Muhallabī's became vizier in 950. The firm relationship between them is supported by al-Isfahani's poetry collected by al-Thaʿālibī (961–1038): half of the fourteen poems are panegyrics dedicated to al-Muhallabī. In addition, al-Isfahani's own work, al-Imāʾ al-shawāʿir (“Enslaved Women Who Composed Poetry”), is dedicated to the vizier, presumably, al-Muhallabī. His no longer surviving Manājīb al-khiṣyān (“The Noble Eunuchs”), which addresses two castrated male singers owned by al-Muhallabī, was composed for him. His magnum opus, the Aghānī, was very likely intended for al-Muhallabī, as well. In return for his literary efforts, according to al-Tanūkhī, al-Isfahani frequently received rewards from the vizier. Furthermore, for the sake of their long-term friendship and out of his respect for al-Isfahani's genius, al-Muhallabī exceptionally tolerated al-Isfahani's uncouth manners and poor personal hygiene. The sources say nothing about al-Isfahani's fate after al-Muhallabī's death. In his last years, according to his student, Muhammad b. Abī al-Fawāris, he suffered from senility (khallaṭa). As a friend, al-Isfahani was unconventional in the sense that he did not seem to have been bothered to observe the social decorum of his time, as noted by a late biographical source: with his uncleanliness and gluttony, he presented a counterexample to elegance (ẓarf), as defined by one of his teachers, Abu al-Ṭayyib al-Washshāʾ (d. 937). His unconformity to the social norms did not hinder him from being part of al-Muhallabī's entourage or participation in the literary assemblies, but, inevitably, it resulted in frictions with other scholars and detraction by his enemies. Although al-Isfahani appeared eccentric to his human associates, he was a caring owner of his cat, named Yaqaq (white): he treated Yaqaq's colic (qulanj) with an enema (al-ḥuqna). In contrast to his personal habits, al-Isfahani's prose style is lucid, “in clear and simple language, with unusual sincerity and frankness”. Al-Isfahani's capacity as a writer is well illustrated by Abu Deeb, who depicts al-Isfahani as "one of the finest writers of Arabic prose in his time, with a remarkable ability to relate widely different types of aḵbār in a rich, lucid, rhythmic, and precise style, only occasionally exploiting such formal effects as saǰʿ (rhyming prose). He was also a fine poet with an opulent imagination. His poetry displays preoccupations similar to those of other urban poets of his time". His pinpoint documentation of asānīd and meticulous verification of information, provided in all his works, embody a truly scholarly character. Usually, in his treatment of a subject or an event, al-Isfahani lets his sources speak, but, occasionally, he voices his evaluation of poems and songs, as well as their creators. When dealing with conflicting reports, al-Isfahani either leaves his readers to decide or issues his judgement as to the most credible account. Yet, he frankly condemns sources whom he holds to be unreliable, for instance, Ibn Khurdādhbih on musicological information and Ibn al-Kalbī on genealogy. Indeed, al-Isfahani assesses his source material with a critical eye, while striving to present a more balanced view on his biographies, by focusing on their merits instead of elaborating on their flaws. That said, al-Isfahani's personal preferences and sectarian partisanship are not absent from his works. In terms of music and songs, al-Isfahani favours Ishaq b. Ibrahim al-Mawsili (772–850). In al-Isfahani's view, Ishaq b. Ibrahim was a multi-talented man, who excelled in a number of subjects, but, most importantly, music. Ishaq b. Ibrahim, as a collector of the reports about poets and singers, is an important source in his Aghānī. Besides being a mine of information, Ishaq b. Ibrahim's terminology for the description of the melodic modes is preferred over that of his opponent, Ibrahim ibn al-Mahdi (779–839), and adopted by al-Isfahani in his Aghani. Furthermore, al-Isfahani embarked on the compilation of the Aghānī because he was commissioned by his patron to reconstruct the list of the exquisite songs selected by Ishaq. In other words, the raison d’etre of the Aghānī is partly related to al-Isfahani's idol, Ishaq b. Ibrahim, and its information about singers, songs and performance owes a tremendous amount to him. Al-Isfahani's admiration for scholars or men of letters can be detected from time to time, usually in the passing comments in the chains of transmission. Yet al-Isfahani outspokenly expresses his admiration, in some cases, such as that of Ibn al-Muʿtazz (862–909). As an Umayyad by ancestry, al-Isfahani's later biographers mention his Shi'i affiliation with surprise. Yet, in the light of the history of the family's connections with the Abbasid elite of Shi'i inclination and the Ṭālibids, and of his learning experience in Kūfa, his Shi'i conviction is understandable. Al-Tusi (995–1067) is the only early source specifying the exact sect to which al-Isfahani belonged in the fluid Shi'i world: he was a Zaydī. Although al-Ṭūsī's view is widely accepted, its veracity is not beyond doubt. Al-Isfahani does not seem to have been informed of the latest Zaydī movements in Yemen and Ṭabaristān during his life, while his association with the Kūfan Zaydī community, which to some degree became less distinguishable from the Sunnīs, is yet to be studied in depth. It is clear, based on examination of how al-Isfahani amended the reports at his disposal, that he honoured Ali, who played a far more prominent role in his works than the first three caliphs, and some of his descendants, including Zaydi Shi'ism's eponym, Zayd ibn Ali (694–740), by presenting them positively, while, in some cases, leaving their enemies’ rectitude in question. In spite of that, al-Isfahani is neither keen to identify the imams in the past, nor discuss the qualities of an imam. As a matter of fact, he hardly uses the word, not even applying it to Zayd b. Ali. Furthermore, he does not unconditionally approve any Alid revolt and seems lukewarm towards the group he refers to as Zaydis. Taken together, al-Isfahani's Shi'i conviction is better characterised as moderate love for Ali without impugning the dignity of the caliphs before him. Al-Isfahani authored a number of works, but only a few survive. Three of them are preserved through quotations: al-Qiyan ("The Singing Girls Enslaved by Men"), al-Diyarat ("The Monasteries"), and Mujarrad al-aghani (“The Abridgement of the Book of Songs”). A fragment of the Mujarrad al-aghani is found in Ibn Abi Uṣaybi'a's ʿUyun al-anba' fi tabaqat al-atibbaʾ, which quotes a poem by the caliph, al-Maʾmūn (r. 813–833), which was arranged as a song by Mutayyam. The first two have been reconstructed and published by al-ʿAtiyya, who collected and collateed the passages from later works that quote from al-Isfahani. The former, al-Qiyān, is a collection of the biographies of the enslaved singing girls. In it, al-Isfahani provided the basic information about the biographical subjects, the men who enslaved them, and their interaction with poets, notables such as caliphs, and their admirers, with illustration of their poetic and/or musical talents. The latter, al-Diyārāt, provides information related to monasteries, with the indication of their geographical locations and, sometimes, history and topographical characteristics. However, it is questionable to what extent the reconstructed editions can represent the original texts, since the passages, which quote al-Isfahani as a source for the given subject and are thus included by the editor, seldom identify the titles of the works. Four works survive in manuscripts and have been edited and published: Maqātil al-Ṭālibīyīn ("The Ṭālibid Martyrs"), Kitab al-Aghani ("The Book of the Songs"), Adab al-ghuraba ("The Etiquettes of the Strangers"), and al-Ima al-shawair ("The Enslaved Women Who Composed Poetry"). As noted above, al-Isfahani's authorship of the Adab al-ghurabaʾ is disputed. The author, whoever he may have been, mentions in the preface his sufferings from the hardship of time and vicissitude of fate, and the solace which he seeks through the stories of bygone people. Hence, he collects in the Adab al-ghuraba the reports about the experiences of strangers; those away from their homes or their beloved ones. Some of the stories centre on the hardship which strangers, anonymous or not, encountered in their journey or exile, usually shown in the epigrams written on monuments, rocks, or walls. Others relate excursions to the monasteries for drinking. The al-Imāʾ al-shawāʿir was composed at the order of the vizier al-Muhallabī, al-Isfahani's patron, who demanded the collection of the reports about the enslaved women who composed poetry from the Umayyad to the Abbasid periods. Al-Isfahani confesses that he could not find any noteworthy poetess in the Umayyad period, because the people at that time were not impressed with verses featuring tenderness and softness. Thus, he only records the Abbasid poetesses, with mention of the relevant fine verses or the pleasant tales, and arranges them in chronological order. There are 31 sections, addressing 32 poetesses, most of which are short and usually begin with al-Isfahani's summary of the subject. The Maqātil al-Ṭālibīyīn is a historical-biographical compilation concerning the descendants of Abu Talib, who died by being killed, poisoned to death in a treacherous way, on the run from the rulers’ persecution, or confined until death. The Maqātil literature was rather common, particularly amongst Shi'is, before al-Isfahani and he used many works of this genre as sources for the Maqātil al-Ṭālibīyīn. Al-Isfahani does not explain the motivation behind this compilation nor mention to whom they were dedicated, but according to the preface of this work, he sets out as a condition to recount the reports about the Ṭālibids who were “praiseworthy in their conduct and rightly guided in their belief (maḥmūd al-ṭarīqa wa-sadīd al-madhhab)”. Like the al-Imāʾ, the work is structured in chronological order, beginning with the first Ṭālibī martyr, Jaʿfar b. Abī Ṭālib, and ends in the year of its compilation, August 925 (Jumādā I 313). For each biographical entry, al-Isfahani gives the full name, the lineage (sometimes adding the maternal side). Less often, he additionally gives the virtues and personal traits of the subject and other material he thinks noteworthy, for example the prophetic ḥadīth about, or transmitted by, the subject of the biography in question. Then, al-Isfahani gives the account of the death which, more often than not, constitutes the end of the entry. Sometimes poetry for or by the subject is attached. The Maqātil was used as a reliable source of information by many Shi'i and non-Shi'i compilers of the following centuries. The Kitab al-Aghani, al-Isfahanis best known work, is an immense compilation, including songs provided with musical indications (melodic modes and meters of songs), the biographies of poets and musicians of different periods in addition to historical material. As noted above, al-Isfahani embarks on compiling the Aghani first under the command of a patron, whom he calls ra'is (chief), to reconstruct the list of one hundred fine songs, selected by Ishaq b. Ibrahim. Due to an obscure report in Yaqut's Mu'jam, this raʾīs is often assumed to be Sayf al-Dawla al-Ḥamdānī (r. 945–967), but recent studies suggest that a more plausible candidate for the dedication of the Aghani is the vizier al-Muhallabī. The Aghani is divided into three parts: first, The Hundred Songs (al-mi'a al-ṣawt al-mukhtara) and other song collections; second, the songs of the caliphs and of their children and grandchildren (aghani al-khulafa wa-awladihim wa-awlad awladihim); and third, al-Isfahanis selection of songs. The articles in each part are arranged based on different patterns, but it is mostly the song which introduces the articles on biographies or events. The Kitab al-Aghani is not the first book or collection of songs in Arabic, but it can be asserted that it is the most important one, for it "is a unique mine of information not only on hundreds of song texts with their modes and meters, but also on the lives of their poets and composers, and on the social context of music making in early Islam and at the courts of the caliphs in Damascus and Baghdad". Because of al-Isfahani's pedantic documentation of his sources, the Kitab al-Aghani can also be used to reconstruct earlier books of songs or biographical dictionaries on musicians that are otherwise lost. As for the works that did not survive, based on their contents, as implied by their titles, they can be divided into the following categories: The genealogical works: Nasab Bani Abd Shams ("The Genealogy of the Banu Abd Shams"), Jamharat al-nasab ("The Compendium of Genealogies"), Nasab Bani Shayban ("The Genealogy of the Banu Shayban"), and Nasab al-Mahaliba ("The Genealogy of the Muhallabids"), this last probably dedicated to his patron, the vizier al-Muhallabi. The reports about specified or unspecified topics, such as Kitab al-Khammarin wa-l-khammarat ("The Book of Tavern-Keepers, Male and Female"), Akhbar al-tufayliyin ("Reports about Party Crashers"), al-Akhbar wa-l-nawadir ("The Reports and Rare Tales"), and Ayyam al-arab ("The Battle-Days of the Arabs"), which mentions 1700 days of the pre-Islamic tribal battles and was in circulation only in Andalusia. The reports about music, musicians and singers: the aforementioned Manajib al-khisyan ("The Noble Eunuchs"), Akhbzr Jahza al-Barmaki ("The Reports concerning Jahza al-Barmaki"), al-Mamalik al-shu'ara ("The Slave Poets"), Adab al-samz ("The Etiquettes of Listening to Music"), and Risala fi 'ilal al-nagham ("The Treatise on the Rules of Tones"). There are two works, only mentioned by al-Tusi: Kitab ma nazala min al-Qur'an fi amir al-mu'minīn wa-ahl baytih 'alayhim al-salam ("The Book about the Qur'anic Verses Revealed regarding the Commander of the Faithful and the People of His Family, Peace upon Them") and Kitab fihi kalam Fatima alayha al-salam fi Fadak ("The Book concerning the Statements of Fāṭima, Peace upon Her, regarding Fadak"). Should the attribution of these two works to al-Isfahani be correct, together with the Maqatil al-Talibiyin, they reveal al-Isfahani's Shi'i partisanship. Al-Isfahani is best known as the author of Kitab al-Aghani ("The Book of Songs"), an encyclopaedia of over 20 volumes and editions. However, he additionally wrote poetry, an anthology of verses on the monasteries of Mesopotamia and Egypt, and a genealogical work. The first printed edition, published in 1868, contained 20 volumes. In 1888 Rudolf Ernst Brünnow published a 21st volume being a collection of biographies not contained in the Bulāq edition, edited from manuscripts in the Royal Library of Munich. This article was adapted from the following source under a CC BY 4.0 license (2020) (reviewer reports): I-Wen Su (2020). "Abū al-Faraj ʿAlī b. al-Ḥusayn al-Iṣfahānī, the Author of the Kitāb al-Aghānī" (PDF). WikiJournal of Humanities. 3 (1): 1. doi:10.15347/WJH/2020.001. ISSN 2639-5347. Wikidata Q99527624.
[ { "paragraph_id": 0, "text": "Ali ibn al-Husayn al-Iṣfahānī (Arabic: أبو الفرج الأصفهاني), also known as Abul-Faraj, (full form: Abū al-Faraj ʿAlī ibn al-Ḥusayn ibn Muḥammad ibn Aḥmad ibn al-Ḥaytham al-Umawī al-Iṣfahānī) (897-967CE / 284–356AH) was a writer, historian, genealogist, poet, musicologist and scribe. He was of Arab-Quraysh origin and mainly based in Baghdad. He is best known as the author of Kitab al-Aghani (\"The Book of Songs\"), which includes information about the earliest attested periods of Arabic music (from the seventh to the ninth centuries) and the lives of poets and musicians from the pre-Islamic period to al-Isfahani's time. Given his contribution to the documentation of the history of Arabic music, al-Isfahani is characterised by George Sawa as \"a true prophet of modern ethnomusicology\".", "title": "" }, { "paragraph_id": 1, "text": "The commonly accepted dates of al-Isfahani's birth and death are 897–898 and 967, based on the dates given by al-Khatib al-Baghdadi which itself based its information on the testimony of al-Isfahani's student, Muhammad ibn Abi al-Fawaris. However, the credibility of these dates is to be treated with caution. No source places his death earlier than 967, but several place it later. These dates are at odds with a reference in the Kitab Adab al-ghuraba (\"The Book of the Etiquettes of Strangers\"), attributed to al-Isfahani, to his being in the prime of youth (fi ayyam al-shabiba wa-l-siba) in 967. Calculation of the approximate dates of his birth and death through the life spans of his students and his direct informants suggests that he was born before 902 and died after 960.", "title": "Dates" }, { "paragraph_id": 2, "text": "Abu al-Faraj al-Isfahani was born in Isfahan, Persia (present-day Iran) but spent his youth and undertook his early studies in Baghdad (present-day Iraq). He was a direct descendant of the last of the Umayyad caliphs, Marwan II, and was thus connected with the Umayyad rulers in al-Andalus, and seems to have kept up a correspondence with them and to have sent them some of his works. He became famous for his knowledge of early Arabian antiquities.", "title": "Biography" }, { "paragraph_id": 3, "text": "His later life was spent in various parts of the Islamic world, including in Aleppo with its Hamdanid governor Sayf ad-Dawlah (to whom he dedicated the Book of Songs), and in Ray with the Buwayhid vizier Ibn 'Abbad.", "title": "Biography" }, { "paragraph_id": 4, "text": "The epithet, al-Isfahani, refers to the city, Isfahan, on the Iranian plateau. Instead of indicating al-Isfahani's birthplace, this epithet seems to be common to al-Isfahani's family. Every reference al-Isfahani makes to his paternal relatives includes the attributive, al-Isfahani. According to Ibn Hazm (994–1064), some descendants of the last Umayyad caliph, Marwan b. Muhammad (691–750), al-Isfahani's ancestor, settled in Isfahan. However, it has to be borne in mind that the earliest information available regarding al-Isfahani's family history only dates to the generation of his great-grandfather, Ahmad b. al-Ḥaytham, who settled in Samarra sometime between 835–6 and 847.", "title": "Biography" }, { "paragraph_id": 5, "text": "Based on al-Isfahani's references in the Kitab al-Aghani (hereafter, the Aghani), Ahmad b. al-Haytham seems to have led a privileged life in Sāmarrāʾ, while his sons were well-connected with the elite of the Abbasid capital at that time. His son, Abd al-Aziz b. Ahmad, was \"one of the high ranking scribes in the days of al-Mutawakkil (r. 847–861) (min kibār al-kuttāb fī ayyām al-Mutawakkil)\". Another son, Muhammad b. Ahmad (viz. al-Isfahani's grandfather), was associated with Abbasid officials, the vizier Ibn al-Zayyāt (d. 847), the scribe Ibrahim b. al-Abbas al-Ṣūlī (792–857), and the vizier Ubaydallah b. Sulayman (d. 901), along with the Ṭālibid notables, including al-Husayn b. al-Husayn b. Zayd, who was the leader of the Banu Hashim. The close ties with the Abbasid court continued with Muhammad's sons, al-Hasan and al-Husayn (al-Isfahani's father).", "title": "Biography" }, { "paragraph_id": 6, "text": "In various places in the Aghani, al-Isfahani refers to Yahya b. Muhammad b. Thawaba (from the Al Thawaba) as his grandfather on his mother's side. It is often suggested that the family of Thawaba, being Shi'i, bequeathed their sectarian inclination to al-Isfahani. However, the identification of the Thawaba family as Shi'is is only found in a late source, Yaqut's (1178–1225) work. While many elite families working under the Abbasid caliphate were Shi'i-inclined, indeed allied with Alids or their partisans, there is no evidence that members of the Thawaba family embraced an extreme form of Shi'ism.", "title": "Biography" }, { "paragraph_id": 7, "text": "In summary, al-Isfahani came from a family well-entrenched in the networks of the Abbasid elite, which included the officials and the Alids. Despite the epithet, al-Isfahani, it does not seem that the Isfahani family had a strong connection with the city of Isfahan. Rather, the family was mainly based in Sāmarrāʾ, from the generation of Ahmad b. al-Ḥaytham, and then Baghdad.", "title": "Biography" }, { "paragraph_id": 8, "text": "In the seats of the caliphate, a few members of the al-Isfahani family worked as scribes, while maintaining friendship or alliance with other scribes, viziers and notables. Like many of the court elite, al-Isfahani's family maintained an amicable relationship with the offspring of Ali and allied with families, such as the Thawaba family, sharing their veneration of Ali and Alids. However, it is hard to pinpoint such a reverential attitude towards Alids in terms of sectarian alignment, given the scanty information about al-Isfahani's family and the fluidity of sectarian identities at the time.", "title": "Biography" }, { "paragraph_id": 9, "text": "The Isfahani family's extensive network of contacts is reflected in al-Isfahani's sources. Among the direct informants whom al-Isfahani cites in his works, are members of his own family, who were further connected to other notable families, the Al Thawaba, the Banū Munajjim, the Yazīdīs, the Ṣūlīs, the Banū Ḥamdūn, the Ṭāhirids, the Banū al-Marzubān and the Ṭālibids.", "title": "Biography" }, { "paragraph_id": 10, "text": "Given that al-Isfahani and his family very likely settled in Baghdad around the beginning of the tenth century, he interacted with a considerable number of the inhabitants of or visitors to that city, including: Jaḥẓa (d. 936), al-Khaffāf, Ali b. Sulaymān al-Akhfash (d. 927/8), and Muhammad b. Jarir al-Ṭabari (d. 922). Like other scholars of his time, al-Isfahani travelled in pursuit of knowledge. Although the details are insufficient to establish the dates of his journeys, based on the chains of transmission (asānīd, sing. isnād) al-Isfahani cites consistently and meticulously in every report, it is certain that he transmitted from ʿAbd al-Malik b. Maslama and ʿĀṣim b. Muhammad in Antakya; ʿAbdallāh b. Muhammad b. Ishaq in Ahwaz; and Yahya b. Aḥmad b. al-Jawn in Raqqa. If we accept the attribution of the Kitab Adab al-ghuraba to al-Isfahani, he once visited Baṣra as well as Ḥiṣn Mahdī, Mattūth, and Bājistrā. Yet, none of these cities seems to have left as much of an impact on al-Isfahani as Kūfa and Baghdad did. While al-Isfahani's Baghdadi informants were wide-ranging in their expertise as well as sectarian and theological tendencies, his Kūfan sources can be characterised as either Shi'i or keen on preserving and disseminating memories that favoured Ali and his family. For example, Ibn ʿUqda (d. 944), mentioned in both the Aghānī and the Maqātil, was invariably cited for the reports about the Alids and their merits.", "title": "Biography" }, { "paragraph_id": 11, "text": "The journey in search for knowledge taken by al-Isfahani may not be particularly outstanding by the standard of his time, but the diversity of his sources' occupations and expertise is impressive. His informants can be assigned into one or more of the following categories: philologists and grammarians; singers and musicians; booksellers and copyists (sahhafun or warraqun, sing. sahhaf or Warraq); friends; tutors (muʾaddibūn, sing. muʾaddib); scribes (kuttāb, sing. kātib); imams or preachers (khuṭabāʾ, sing. khaṭīb); religious scholars (of the ḥadīth, the Qurʾānic recitations and exegeses, or jurisprudence) and judges; poets; and akhbārīs (transmitters of reports of all sorts, including genealogical, historical, and anecdotal reports). The variety of the narrators and their narrations enriched al-Iṣfahānī's literary output, which covers a wide range of topics from amusing tales to the accounts of the Alids' martyrdom. His erudition is best illustrated by Abu Ali al-Muhassin al-Tanukhi's (941–994) comment: \"With his encyclopaedic knowledge of music, musicians, poetry, poets, genealogy, history, and other subjects, al-Iṣfahānī established himself as a learned scholar and teacher.\"", "title": "Biography" }, { "paragraph_id": 12, "text": "He was also a scribe and this is not surprising, given his families’ scribal connections, but the details of his kātib activities are rather opaque. Although both al-Tanūkhī and al-Baghdādī refer to al-Isfahani with the attribute, kātib, they mention nothing of where he worked or for whom. The details of his occupation as a scribe only came later, with Yaqut, many of whose reports about al-Isfahani prove problematic. For instance, a report from Yaqut claims that al-Isfahani was the scribe of Rukn al-Dawla (d. 976) and mentions his resentment towards Abū al-Faḍl b. al-ʿAmīd (d. 970). However, the very same report was mentioned by Abū Ḥayyān al-Tawḥīdī (active tenth century) in his Akhlāq al-wazīrayn, where the scribe of Rukn al-Dawla is identified as Abū al-Faraj Ḥamd b. Muhammad, not Abū al-Faraj al-Isfahani.", "title": "Biography" }, { "paragraph_id": 13, "text": "Amongst the Shīʿī narrators whom we have seen, none has memorised poems, melodies, reports, traditions (al-āthār), al-aḥādīth al-musnada (narrations with chains of transmission, including the Prophetic ḥadīth), and genealogy by heart like Abū al-Faraj al-Isfahani. Very proficient in these matters, he is also knowledgeable in the military campaigns and the biography of the Prophet (al-maghāzī and al-sīra), lexicography, grammar, legendary tales (al-khurāfāt), and the accomplishments required of courtiers (ālat al-munādama), like falconry (al-jawāriḥ), veterinary science (al-bayṭara), some notions of medicine (nutafan min al-ṭibb), astrology, drinks (al-ashriba), and other things.", "title": "Biography" }, { "paragraph_id": 14, "text": "Thus, it is hard to know with certainty how and where al-Isfahani was engaged in his capacity as a kātib. Nevertheless, al-Isfahani's association with the vizier, Abū Muḥammad al-Muhallabī (903–963), is well-documented. The friendship between the two began before al-Muhallabī's became vizier in 950. The firm relationship between them is supported by al-Isfahani's poetry collected by al-Thaʿālibī (961–1038): half of the fourteen poems are panegyrics dedicated to al-Muhallabī. In addition, al-Isfahani's own work, al-Imāʾ al-shawāʿir (“Enslaved Women Who Composed Poetry”), is dedicated to the vizier, presumably, al-Muhallabī. His no longer surviving Manājīb al-khiṣyān (“The Noble Eunuchs”), which addresses two castrated male singers owned by al-Muhallabī, was composed for him. His magnum opus, the Aghānī, was very likely intended for al-Muhallabī, as well. In return for his literary efforts, according to al-Tanūkhī, al-Isfahani frequently received rewards from the vizier. Furthermore, for the sake of their long-term friendship and out of his respect for al-Isfahani's genius, al-Muhallabī exceptionally tolerated al-Isfahani's uncouth manners and poor personal hygiene. The sources say nothing about al-Isfahani's fate after al-Muhallabī's death. In his last years, according to his student, Muhammad b. Abī al-Fawāris, he suffered from senility (khallaṭa).", "title": "Biography" }, { "paragraph_id": 15, "text": "As a friend, al-Isfahani was unconventional in the sense that he did not seem to have been bothered to observe the social decorum of his time, as noted by a late biographical source: with his uncleanliness and gluttony, he presented a counterexample to elegance (ẓarf), as defined by one of his teachers, Abu al-Ṭayyib al-Washshāʾ (d. 937). His unconformity to the social norms did not hinder him from being part of al-Muhallabī's entourage or participation in the literary assemblies, but, inevitably, it resulted in frictions with other scholars and detraction by his enemies. Although al-Isfahani appeared eccentric to his human associates, he was a caring owner of his cat, named Yaqaq (white): he treated Yaqaq's colic (qulanj) with an enema (al-ḥuqna).", "title": "Biography" }, { "paragraph_id": 16, "text": "In contrast to his personal habits, al-Isfahani's prose style is lucid, “in clear and simple language, with unusual sincerity and frankness”. Al-Isfahani's capacity as a writer is well illustrated by Abu Deeb, who depicts al-Isfahani as \"one of the finest writers of Arabic prose in his time, with a remarkable ability to relate widely different types of aḵbār in a rich, lucid, rhythmic, and precise style, only occasionally exploiting such formal effects as saǰʿ (rhyming prose). He was also a fine poet with an opulent imagination. His poetry displays preoccupations similar to those of other urban poets of his time\". His pinpoint documentation of asānīd and meticulous verification of information, provided in all his works, embody a truly scholarly character. Usually, in his treatment of a subject or an event, al-Isfahani lets his sources speak, but, occasionally, he voices his evaluation of poems and songs, as well as their creators. When dealing with conflicting reports, al-Isfahani either leaves his readers to decide or issues his judgement as to the most credible account. Yet, he frankly condemns sources whom he holds to be unreliable, for instance, Ibn Khurdādhbih on musicological information and Ibn al-Kalbī on genealogy. Indeed, al-Isfahani assesses his source material with a critical eye, while striving to present a more balanced view on his biographies, by focusing on their merits instead of elaborating on their flaws.", "title": "Biography" }, { "paragraph_id": 17, "text": "That said, al-Isfahani's personal preferences and sectarian partisanship are not absent from his works. In terms of music and songs, al-Isfahani favours Ishaq b. Ibrahim al-Mawsili (772–850). In al-Isfahani's view, Ishaq b. Ibrahim was a multi-talented man, who excelled in a number of subjects, but, most importantly, music. Ishaq b. Ibrahim, as a collector of the reports about poets and singers, is an important source in his Aghānī. Besides being a mine of information, Ishaq b. Ibrahim's terminology for the description of the melodic modes is preferred over that of his opponent, Ibrahim ibn al-Mahdi (779–839), and adopted by al-Isfahani in his Aghani. Furthermore, al-Isfahani embarked on the compilation of the Aghānī because he was commissioned by his patron to reconstruct the list of the exquisite songs selected by Ishaq. In other words, the raison d’etre of the Aghānī is partly related to al-Isfahani's idol, Ishaq b. Ibrahim, and its information about singers, songs and performance owes a tremendous amount to him. Al-Isfahani's admiration for scholars or men of letters can be detected from time to time, usually in the passing comments in the chains of transmission. Yet al-Isfahani outspokenly expresses his admiration, in some cases, such as that of Ibn al-Muʿtazz (862–909).", "title": "Biography" }, { "paragraph_id": 18, "text": "As an Umayyad by ancestry, al-Isfahani's later biographers mention his Shi'i affiliation with surprise. Yet, in the light of the history of the family's connections with the Abbasid elite of Shi'i inclination and the Ṭālibids, and of his learning experience in Kūfa, his Shi'i conviction is understandable. Al-Tusi (995–1067) is the only early source specifying the exact sect to which al-Isfahani belonged in the fluid Shi'i world: he was a Zaydī. Although al-Ṭūsī's view is widely accepted, its veracity is not beyond doubt. Al-Isfahani does not seem to have been informed of the latest Zaydī movements in Yemen and Ṭabaristān during his life, while his association with the Kūfan Zaydī community, which to some degree became less distinguishable from the Sunnīs, is yet to be studied in depth. It is clear, based on examination of how al-Isfahani amended the reports at his disposal, that he honoured Ali, who played a far more prominent role in his works than the first three caliphs, and some of his descendants, including Zaydi Shi'ism's eponym, Zayd ibn Ali (694–740), by presenting them positively, while, in some cases, leaving their enemies’ rectitude in question. In spite of that, al-Isfahani is neither keen to identify the imams in the past, nor discuss the qualities of an imam. As a matter of fact, he hardly uses the word, not even applying it to Zayd b. Ali. Furthermore, he does not unconditionally approve any Alid revolt and seems lukewarm towards the group he refers to as Zaydis. Taken together, al-Isfahani's Shi'i conviction is better characterised as moderate love for Ali without impugning the dignity of the caliphs before him.", "title": "Biography" }, { "paragraph_id": 19, "text": "Al-Isfahani authored a number of works, but only a few survive. Three of them are preserved through quotations: al-Qiyan (\"The Singing Girls Enslaved by Men\"), al-Diyarat (\"The Monasteries\"), and Mujarrad al-aghani (“The Abridgement of the Book of Songs”). A fragment of the Mujarrad al-aghani is found in Ibn Abi Uṣaybi'a's ʿUyun al-anba' fi tabaqat al-atibbaʾ, which quotes a poem by the caliph, al-Maʾmūn (r. 813–833), which was arranged as a song by Mutayyam. The first two have been reconstructed and published by al-ʿAtiyya, who collected and collateed the passages from later works that quote from al-Isfahani. The former, al-Qiyān, is a collection of the biographies of the enslaved singing girls. In it, al-Isfahani provided the basic information about the biographical subjects, the men who enslaved them, and their interaction with poets, notables such as caliphs, and their admirers, with illustration of their poetic and/or musical talents. The latter, al-Diyārāt, provides information related to monasteries, with the indication of their geographical locations and, sometimes, history and topographical characteristics. However, it is questionable to what extent the reconstructed editions can represent the original texts, since the passages, which quote al-Isfahani as a source for the given subject and are thus included by the editor, seldom identify the titles of the works.", "title": "Legacy" }, { "paragraph_id": 20, "text": "Four works survive in manuscripts and have been edited and published: Maqātil al-Ṭālibīyīn (\"The Ṭālibid Martyrs\"), Kitab al-Aghani (\"The Book of the Songs\"), Adab al-ghuraba (\"The Etiquettes of the Strangers\"), and al-Ima al-shawair (\"The Enslaved Women Who Composed Poetry\"). As noted above, al-Isfahani's authorship of the Adab al-ghurabaʾ is disputed. The author, whoever he may have been, mentions in the preface his sufferings from the hardship of time and vicissitude of fate, and the solace which he seeks through the stories of bygone people. Hence, he collects in the Adab al-ghuraba the reports about the experiences of strangers; those away from their homes or their beloved ones. Some of the stories centre on the hardship which strangers, anonymous or not, encountered in their journey or exile, usually shown in the epigrams written on monuments, rocks, or walls. Others relate excursions to the monasteries for drinking.", "title": "Legacy" }, { "paragraph_id": 21, "text": "The al-Imāʾ al-shawāʿir was composed at the order of the vizier al-Muhallabī, al-Isfahani's patron, who demanded the collection of the reports about the enslaved women who composed poetry from the Umayyad to the Abbasid periods. Al-Isfahani confesses that he could not find any noteworthy poetess in the Umayyad period, because the people at that time were not impressed with verses featuring tenderness and softness. Thus, he only records the Abbasid poetesses, with mention of the relevant fine verses or the pleasant tales, and arranges them in chronological order. There are 31 sections, addressing 32 poetesses, most of which are short and usually begin with al-Isfahani's summary of the subject.", "title": "Legacy" }, { "paragraph_id": 22, "text": "The Maqātil al-Ṭālibīyīn is a historical-biographical compilation concerning the descendants of Abu Talib, who died by being killed, poisoned to death in a treacherous way, on the run from the rulers’ persecution, or confined until death. The Maqātil literature was rather common, particularly amongst Shi'is, before al-Isfahani and he used many works of this genre as sources for the Maqātil al-Ṭālibīyīn. Al-Isfahani does not explain the motivation behind this compilation nor mention to whom they were dedicated, but according to the preface of this work, he sets out as a condition to recount the reports about the Ṭālibids who were “praiseworthy in their conduct and rightly guided in their belief (maḥmūd al-ṭarīqa wa-sadīd al-madhhab)”.", "title": "Legacy" }, { "paragraph_id": 23, "text": "Like the al-Imāʾ, the work is structured in chronological order, beginning with the first Ṭālibī martyr, Jaʿfar b. Abī Ṭālib, and ends in the year of its compilation, August 925 (Jumādā I 313). For each biographical entry, al-Isfahani gives the full name, the lineage (sometimes adding the maternal side). Less often, he additionally gives the virtues and personal traits of the subject and other material he thinks noteworthy, for example the prophetic ḥadīth about, or transmitted by, the subject of the biography in question. Then, al-Isfahani gives the account of the death which, more often than not, constitutes the end of the entry. Sometimes poetry for or by the subject is attached. The Maqātil was used as a reliable source of information by many Shi'i and non-Shi'i compilers of the following centuries.", "title": "Legacy" }, { "paragraph_id": 24, "text": "The Kitab al-Aghani, al-Isfahanis best known work, is an immense compilation, including songs provided with musical indications (melodic modes and meters of songs), the biographies of poets and musicians of different periods in addition to historical material. As noted above, al-Isfahani embarks on compiling the Aghani first under the command of a patron, whom he calls ra'is (chief), to reconstruct the list of one hundred fine songs, selected by Ishaq b. Ibrahim. Due to an obscure report in Yaqut's Mu'jam, this raʾīs is often assumed to be Sayf al-Dawla al-Ḥamdānī (r. 945–967), but recent studies suggest that a more plausible candidate for the dedication of the Aghani is the vizier al-Muhallabī.", "title": "Legacy" }, { "paragraph_id": 25, "text": "The Aghani is divided into three parts: first, The Hundred Songs (al-mi'a al-ṣawt al-mukhtara) and other song collections; second, the songs of the caliphs and of their children and grandchildren (aghani al-khulafa wa-awladihim wa-awlad awladihim); and third, al-Isfahanis selection of songs. The articles in each part are arranged based on different patterns, but it is mostly the song which introduces the articles on biographies or events. The Kitab al-Aghani is not the first book or collection of songs in Arabic, but it can be asserted that it is the most important one, for it \"is a unique mine of information not only on hundreds of song texts with their modes and meters, but also on the lives of their poets and composers, and on the social context of music making in early Islam and at the courts of the caliphs in Damascus and Baghdad\". Because of al-Isfahani's pedantic documentation of his sources, the Kitab al-Aghani can also be used to reconstruct earlier books of songs or biographical dictionaries on musicians that are otherwise lost.", "title": "Legacy" }, { "paragraph_id": 26, "text": "As for the works that did not survive, based on their contents, as implied by their titles, they can be divided into the following categories:", "title": "Legacy" }, { "paragraph_id": 27, "text": "The genealogical works: Nasab Bani Abd Shams (\"The Genealogy of the Banu Abd Shams\"), Jamharat al-nasab (\"The Compendium of Genealogies\"), Nasab Bani Shayban (\"The Genealogy of the Banu Shayban\"), and Nasab al-Mahaliba (\"The Genealogy of the Muhallabids\"), this last probably dedicated to his patron, the vizier al-Muhallabi.", "title": "Legacy" }, { "paragraph_id": 28, "text": "The reports about specified or unspecified topics, such as Kitab al-Khammarin wa-l-khammarat (\"The Book of Tavern-Keepers, Male and Female\"), Akhbar al-tufayliyin (\"Reports about Party Crashers\"), al-Akhbar wa-l-nawadir (\"The Reports and Rare Tales\"), and Ayyam al-arab (\"The Battle-Days of the Arabs\"), which mentions 1700 days of the pre-Islamic tribal battles and was in circulation only in Andalusia.", "title": "Legacy" }, { "paragraph_id": 29, "text": "The reports about music, musicians and singers: the aforementioned Manajib al-khisyan (\"The Noble Eunuchs\"), Akhbzr Jahza al-Barmaki (\"The Reports concerning Jahza al-Barmaki\"), al-Mamalik al-shu'ara (\"The Slave Poets\"), Adab al-samz (\"The Etiquettes of Listening to Music\"), and Risala fi 'ilal al-nagham (\"The Treatise on the Rules of Tones\").", "title": "Legacy" }, { "paragraph_id": 30, "text": "There are two works, only mentioned by al-Tusi: Kitab ma nazala min al-Qur'an fi amir al-mu'minīn wa-ahl baytih 'alayhim al-salam (\"The Book about the Qur'anic Verses Revealed regarding the Commander of the Faithful and the People of His Family, Peace upon Them\") and Kitab fihi kalam Fatima alayha al-salam fi Fadak (\"The Book concerning the Statements of Fāṭima, Peace upon Her, regarding Fadak\"). Should the attribution of these two works to al-Isfahani be correct, together with the Maqatil al-Talibiyin, they reveal al-Isfahani's Shi'i partisanship.", "title": "Legacy" }, { "paragraph_id": 31, "text": "Al-Isfahani is best known as the author of Kitab al-Aghani (\"The Book of Songs\"), an encyclopaedia of over 20 volumes and editions. However, he additionally wrote poetry, an anthology of verses on the monasteries of Mesopotamia and Egypt, and a genealogical work.", "title": "Legacy" }, { "paragraph_id": 32, "text": "The first printed edition, published in 1868, contained 20 volumes. In 1888 Rudolf Ernst Brünnow published a 21st volume being a collection of biographies not contained in the Bulāq edition, edited from manuscripts in the Royal Library of Munich.", "title": "Legacy" }, { "paragraph_id": 33, "text": "This article was adapted from the following source under a CC BY 4.0 license (2020) (reviewer reports): I-Wen Su (2020). \"Abū al-Faraj ʿAlī b. al-Ḥusayn al-Iṣfahānī, the Author of the Kitāb al-Aghānī\" (PDF). WikiJournal of Humanities. 3 (1): 1. doi:10.15347/WJH/2020.001. ISSN 2639-5347. Wikidata Q99527624.", "title": "References" } ]
Ali ibn al-Husayn al-Iṣfahānī, also known as Abul-Faraj, was a writer, historian, genealogist, poet, musicologist and scribe. He was of Arab-Quraysh origin and mainly based in Baghdad. He is best known as the author of Kitab al-Aghani, which includes information about the earliest attested periods of Arabic music and the lives of poets and musicians from the pre-Islamic period to al-Isfahani's time. Given his contribution to the documentation of the history of Arabic music, al-Isfahani is characterised by George Sawa as "a true prophet of modern ethnomusicology".
2002-02-25T15:43:11Z
2023-09-12T06:29:58Z
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https://en.wikipedia.org/wiki/Abu_al-Faraj_al-Isfahani
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Alcobaça, Portugal
Alcobaça (Portuguese pronunciation: [alkuˈβasɐ] ) is a Portuguese city and municipality in the Oeste region, in the historical province of Estremadura, and in the Leiria District. The city grew along the valleys of the rivers Alcoa and Baça, from which it derives its name. The municipality population in 2011 was 56,693, in an area of 408.14 square kilometres (157.58 sq mi). The city proper has a population of 15,800 inhabitants. The city of Alcobaça became notable after the first king of Portugal, Afonso Henriques, decided to build a church to commemorate the Conquest of Santarém from the Moors in 1147. The church later evolved into the Monastery of Alcobaça, one of the most magnificent gothic monuments in the country. In the church are the tombs of Pedro I of Portugal and his murdered mistress Inês de Castro. Over the centuries this monastery played an important role in shaping Portuguese culture. A few kilometers to the north of Alcobaça is the Monastery of Batalha, another gothic building constructed in memory of a different important battle, that of Aljubarrota. To the west of Alcobaça is the fishing village of Nazaré, now a popular resort town. To the south is the city of Caldas da Rainha and the medieval town of Óbidos. Also to the northeast is the town of Porto de Mós with its rebuilt castle. A town that only became notable in the 12th century when it was chosen as the future site of Portugal's largest church. In March 1147, the fledgling King Dom Afonso Henriques, defeated the Moors by capturing the city of Santarém. As a tribute to his victory he vowed to build a magnificent home for the Order of Cistercians. It took another 76 years before this task was completed. The monarchy continued to carry out further construction and 60 years later King Dinis built the main cloister. The Monastery was consecrated in 1262. The church contains the tombs of Pedro I of Portugal and his murdered mistress Inês de Castro and with it the story of the tragic liaison between Pedro and Inês. Forced at an early age as a royal duty, he was to marry Constanza, the Infanta (Princess) of Castile, but died shortly after the marriage. Dom Pedro escape with his true love and later lived in the city of Coimbra. His father, King Afonso IV, believing that the family of Inês was a threat to his own kingdom had her murdered. Shortly after the death of his father Dom Pedro declared that he had married Inês in a prior secret ceremony in Bragança, and promptly took a gruesome revenge on the killers and exhumed her body. He presented the embalmed corpse at the court with a crown on her head and demanded that all his courtiers kneel and individually pay homage to her decomposed hand. Today, their ornate tombs face each other so that on Judgment Day his first sight would be of his beloved Inês. During the following centuries the monks from this monastery had a major influence on the development of Portuguese culture. Notably, in 1269 they were the first to give public lessons to their flock, and later they produced the first authoritative history on Portugal in a series of books. In 1810 the invading French pillaged the Abbey taking with them most of its most important treasures, including the noteworthy library. The items that remained were later stolen in 1834 during an anti-clerical riot and the banning of the religious Orders in Portugal. Alcobaça has a Mediterranean climate (Köppen:Csb) with warm, dry summers and mild, wet winters. Administratively, the municipality is divided into 13 civil parishes (freguesias): The main feature of the city is essentially the monastery that proudly presents a long and sombre façade with 18th-century embellishments. This austerity is further emphasized in the cloisters with its apt name of "Cloister of Silence". In contrast within the Abbey is the massive kitchen with a running stream specially diverted to pass through as a supply of fresh water. The open area of the kitchen chimney is large enough to take a whole ox for roasting. The surround to the sacristy doorway is an outstanding example of Manueline decoration. In 1794, Lord Beckford visited the Abbey and commented that he found some 300 monks "living in a very splendid manner"! A few kilometers to the north of Alcobaça is another wondrous building constructed in memory of a different important battle, that of Aljubarrota in 1385, when King John I of Portugal defeated the Castilians and ensuring two hundred years of independence from the Castilian invaders. The construction of the Abbey at Batalha commenced in 1388 and was added to by various Portuguese Kings over these next two centuries. To the east of Batalha is the world-famous location of Fátima and a point of pilgrimage for the Roman Catholic religion due to the vision of the Virgin Mary in 1917 by three young children whilst tending their flock. To the west of Alcobaça is the well-known fishing village of Nazaré. Today, the village is now a small town and a popular holiday resort with most of its past and traditions having rapidly evaporated in the course of time. A very successful Portuguese feature film was made in the early 20th century that dramatically captured the primitive and dangerous life of these fishermen. Stoutly Catholic, the inhabitants have retained some of their past as can be still seen in their own particular style of costume. To the south is Caldas da Rainha and the quaint medieval town of Óbidos that is an attraction for any tourists that enjoys a true glimpse of the past. Also to the south is the town of Porto de Mós with its fanciful rebuilt castle. This town borders the Nature Reserve Parque Natural das Serras de Aire e Candeeiros. These 390 square kilometres of limestone-covered landscape is also known for its caverns. The best known being the Grutas de Mira de Aire can be visited and consists of tunnels, caverns with stalactites, stalagmites, lakes, and a music and light finale. Alcobaça is twinned with:
[ { "paragraph_id": 0, "text": "Alcobaça (Portuguese pronunciation: [alkuˈβasɐ] ) is a Portuguese city and municipality in the Oeste region, in the historical province of Estremadura, and in the Leiria District. The city grew along the valleys of the rivers Alcoa and Baça, from which it derives its name. The municipality population in 2011 was 56,693, in an area of 408.14 square kilometres (157.58 sq mi). The city proper has a population of 15,800 inhabitants.", "title": "" }, { "paragraph_id": 1, "text": "The city of Alcobaça became notable after the first king of Portugal, Afonso Henriques, decided to build a church to commemorate the Conquest of Santarém from the Moors in 1147. The church later evolved into the Monastery of Alcobaça, one of the most magnificent gothic monuments in the country. In the church are the tombs of Pedro I of Portugal and his murdered mistress Inês de Castro. Over the centuries this monastery played an important role in shaping Portuguese culture.", "title": "" }, { "paragraph_id": 2, "text": "A few kilometers to the north of Alcobaça is the Monastery of Batalha, another gothic building constructed in memory of a different important battle, that of Aljubarrota. To the west of Alcobaça is the fishing village of Nazaré, now a popular resort town. To the south is the city of Caldas da Rainha and the medieval town of Óbidos. Also to the northeast is the town of Porto de Mós with its rebuilt castle.", "title": "" }, { "paragraph_id": 3, "text": "A town that only became notable in the 12th century when it was chosen as the future site of Portugal's largest church. In March 1147, the fledgling King Dom Afonso Henriques, defeated the Moors by capturing the city of Santarém. As a tribute to his victory he vowed to build a magnificent home for the Order of Cistercians. It took another 76 years before this task was completed. The monarchy continued to carry out further construction and 60 years later King Dinis built the main cloister. The Monastery was consecrated in 1262.", "title": "History" }, { "paragraph_id": 4, "text": "The church contains the tombs of Pedro I of Portugal and his murdered mistress Inês de Castro and with it the story of the tragic liaison between Pedro and Inês. Forced at an early age as a royal duty, he was to marry Constanza, the Infanta (Princess) of Castile, but died shortly after the marriage. Dom Pedro escape with his true love and later lived in the city of Coimbra. His father, King Afonso IV, believing that the family of Inês was a threat to his own kingdom had her murdered. Shortly after the death of his father Dom Pedro declared that he had married Inês in a prior secret ceremony in Bragança, and promptly took a gruesome revenge on the killers and exhumed her body. He presented the embalmed corpse at the court with a crown on her head and demanded that all his courtiers kneel and individually pay homage to her decomposed hand. Today, their ornate tombs face each other so that on Judgment Day his first sight would be of his beloved Inês.", "title": "History" }, { "paragraph_id": 5, "text": "During the following centuries the monks from this monastery had a major influence on the development of Portuguese culture. Notably, in 1269 they were the first to give public lessons to their flock, and later they produced the first authoritative history on Portugal in a series of books. In 1810 the invading French pillaged the Abbey taking with them most of its most important treasures, including the noteworthy library. The items that remained were later stolen in 1834 during an anti-clerical riot and the banning of the religious Orders in Portugal.", "title": "History" }, { "paragraph_id": 6, "text": "Alcobaça has a Mediterranean climate (Köppen:Csb) with warm, dry summers and mild, wet winters.", "title": "Climate" }, { "paragraph_id": 7, "text": "Administratively, the municipality is divided into 13 civil parishes (freguesias):", "title": "Parishes" }, { "paragraph_id": 8, "text": "The main feature of the city is essentially the monastery that proudly presents a long and sombre façade with 18th-century embellishments. This austerity is further emphasized in the cloisters with its apt name of \"Cloister of Silence\". In contrast within the Abbey is the massive kitchen with a running stream specially diverted to pass through as a supply of fresh water. The open area of the kitchen chimney is large enough to take a whole ox for roasting. The surround to the sacristy doorway is an outstanding example of Manueline decoration. In 1794, Lord Beckford visited the Abbey and commented that he found some 300 monks \"living in a very splendid manner\"!", "title": "City information" }, { "paragraph_id": 9, "text": "A few kilometers to the north of Alcobaça is another wondrous building constructed in memory of a different important battle, that of Aljubarrota in 1385, when King John I of Portugal defeated the Castilians and ensuring two hundred years of independence from the Castilian invaders. The construction of the Abbey at Batalha commenced in 1388 and was added to by various Portuguese Kings over these next two centuries. To the east of Batalha is the world-famous location of Fátima and a point of pilgrimage for the Roman Catholic religion due to the vision of the Virgin Mary in 1917 by three young children whilst tending their flock. To the west of Alcobaça is the well-known fishing village of Nazaré. Today, the village is now a small town and a popular holiday resort with most of its past and traditions having rapidly evaporated in the course of time. A very successful Portuguese feature film was made in the early 20th century that dramatically captured the primitive and dangerous life of these fishermen. Stoutly Catholic, the inhabitants have retained some of their past as can be still seen in their own particular style of costume. To the south is Caldas da Rainha and the quaint medieval town of Óbidos that is an attraction for any tourists that enjoys a true glimpse of the past. Also to the south is the town of Porto de Mós with its fanciful rebuilt castle. This town borders the Nature Reserve Parque Natural das Serras de Aire e Candeeiros. These 390 square kilometres of limestone-covered landscape is also known for its caverns. The best known being the Grutas de Mira de Aire can be visited and consists of tunnels, caverns with stalactites, stalagmites, lakes, and a music and light finale.", "title": "Nearby locations" }, { "paragraph_id": 10, "text": "Alcobaça is twinned with:", "title": "International relations" } ]
Alcobaça is a Portuguese city and municipality in the Oeste region, in the historical province of Estremadura, and in the Leiria District. The city grew along the valleys of the rivers Alcoa and Baça, from which it derives its name. The municipality population in 2011 was 56,693, in an area of 408.14 square kilometres (157.58 sq mi). The city proper has a population of 15,800 inhabitants. The city of Alcobaça became notable after the first king of Portugal, Afonso Henriques, decided to build a church to commemorate the Conquest of Santarém from the Moors in 1147. The church later evolved into the Monastery of Alcobaça, one of the most magnificent gothic monuments in the country. In the church are the tombs of Pedro I of Portugal and his murdered mistress Inês de Castro. Over the centuries this monastery played an important role in shaping Portuguese culture. A few kilometers to the north of Alcobaça is the Monastery of Batalha, another gothic building constructed in memory of a different important battle, that of Aljubarrota. To the west of Alcobaça is the fishing village of Nazaré, now a popular resort town. To the south is the city of Caldas da Rainha and the medieval town of Óbidos. Also to the northeast is the town of Porto de Mós with its rebuilt castle.
2002-01-26T20:08:19Z
2023-10-21T17:23:24Z
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https://en.wikipedia.org/wiki/Alcoba%C3%A7a,_Portugal
3,044
Amphisbaena
The amphisbaena (/ˌæmfɪsˈbɛɪnə/, /ˌæmfɪsˈbaɪnə/, or /ˌæmfɪsˈbiːnə/, plural: amphisbaenae; Ancient Greek: ἀμφίσβαινα) is a mythological, ant-eating serpent with a head at each end. The creature is alternatively called the amphisbaina, amphisbene, amphisboena, amphisbona, amphista, amfivena, amphivena, or anphivena (the last two being feminine), and is also known as the "Mother of Ants". Its name comes from the Greek words amphis, meaning "both ways", and bainein, meaning "to go". According to Greek mythology, the amphisbaena was spawned from the blood that dripped from the Gorgon Medusa's head as Perseus flew over the Libyan Desert with her head in his hand, after which Cato's army then encountered it along with other serpents on the march. Amphisbaena fed on the corpses left behind. The amphisbaena has been referred to by various poets such as Nicander, John Milton, Alexander Pope, Percy Bysshe Shelley, Alfred Tennyson, Aimé Césaire, A. E. Housman and Allen Mandelbaum; as a mythological and legendary creature, it has been referenced by Lucan, Pliny the Elder, Isidore of Seville, and Thomas Browne, the last of whom debunked its existence ("Pseudodoxia Epidemica". book three chapter XV). The amphisbaena has a twin head, that is one at the tail end as well, as though it were not enough for poison to be poured out of one mouth. The Amphisbaena however is a snake with two heads, one at the top and one in the direction of the tail. When it advances, as need for a forward movement impels it, it leaves one end behind to serve as tail, while the other it uses as a head. Then again if it wants to move backwards, it uses the two heads in exactly the opposite manner from what it did before. The amphisbaena grows twin heads, one in the proper place, and the other where the tail should be. For this reason the snake glides in a circular shape, as the heads, contrary to what is right, strain from both ends. These early descriptions of the amphisbaena depict a venomous, dual-headed snakelike creature. However, medieval and later drawings often show it with two or more scaled feet, particularly chicken feet, and feathered wings. Some even depict it as a horned, dragon-like creature with a serpent-headed tail and small, round ears, while others have both "necks" of equal size so that it cannot be determined which is the rear head. Many descriptions of the amphisbaena say its eyes glow like candles or lightning, but the poet Nicander seems to contradict this by describing it as "always dull of eye". He also says: "From either end protrudes a blunt chin; each is far from each other." Nicander's account seems to be referring to what is indeed called the Amphisbaenia, a group of real lizards. The amphisbaena is said to make its home in the desert. In ancient times, the supposedly dangerous amphisbaena had many uses in the art of folk medicine and other such remedies. Pliny notes that expecting women wearing a live amphisbaena around their necks would have safe pregnancies; however, if one's goal was to cure ailments such as arthritis or the common cold, one should wear only its skin. By eating the meat of the amphisbaena, one could supposedly attract many lovers of the opposite sex, and slaying one during the full moon could give power to one who is pure of heart and mind. Lumberjacks suffering from cold weather on the job could nail its carcass or skin to a tree to keep warm, while in the process allowing the tree to be felled more easily. In The Book of Beasts, T.H. White suggests that the creature derives from sightings of the worm lizards of the same name. These creatures are found in the Mediterranean countries where many of these legends originated. The Códice Casanatense (c. 1540), a Portuguese book describing the areas the Portuguese had visited, includes an illustration of the flora and fauna of India. One of the animals shown is a two-headed snake, with one head on each end, much like an amphisbaena. The image is captioned, "two headed snakes of India are harmless". It is possible a sighting of an animal like this was the origin of the amphisbaena. In Dante's Inferno, the amphisbaena is listed as one of the types of reptiles that torment thieves in the seventh bolgia. In John Milton's Paradise Lost, after the Fall and the return of Satan to Hell, some of the fallen angelic host are transformed into the amphisbaena, to represent the animal by which the Fall was caused, i.e. a snake. Amphisbaena appears in some editions of the tabletop roleplaying game Dungeons & Dragons. Amphisbaena has appeared in several video games as an enemy or boss monster, including La-Mulana and Bravely Second: End Layer. A creature called Amphisbaena appears in the games Castlevania: Symphony of the Night and Portrait of Ruin but bears little resemblance to other renditions of the creature, appearing as an eyeless 4-legged reptile with the upper body of a human woman sprouting from its long tail instead of a double-headed serpent. In the 1984 animated film Gallavants, an amphisbaena (called a 'Vanterviper' in the film) appears as a minor antagonist. The two heads, a red one named Edil and a blue one called Fice, frequently disagree and argue, and sing a song about their miserable plight. The amphisbaena is mentioned in The Last Wish, from The Witcher series by Andrzej Sapkowski, while protagonist Geralt of Rivia recalls past events. The amphisbaena was endangering the region of Kovir until the beast was slain by Geralt's hand. Amphisbaena is referenced in RWBY, an animated web series created by Monty Oum, in the form of an evil creature called Grimm. Of the different Grimm, the amphisbaena appears to be the King Taijitu, a two-headed snake or serpent. The king's name references the taijitu, a symbol or diagram in Chinese philosophy representing Taiji in both its monist and dualist aspects. The Grimm's coloration visually symbolizes the taijitu, with one head and body section black and the opposite side white. The amphisbaena appears in the Rise of the Teenage Mutant Ninja Turtles episode "Battle Nexus: New York." This version is one of the known champions of the Battle Nexus. Big Mama had Michelangelo and Meat Sweats compete to feed each of its heads in order to satisfy the amphisbaena. They managed to work together to pull it off. Brandon Sanderson's novel Skyward has a character whose name is Arturo Mendez. His call sign is amphisbaena.
[ { "paragraph_id": 0, "text": "The amphisbaena (/ˌæmfɪsˈbɛɪnə/, /ˌæmfɪsˈbaɪnə/, or /ˌæmfɪsˈbiːnə/, plural: amphisbaenae; Ancient Greek: ἀμφίσβαινα) is a mythological, ant-eating serpent with a head at each end. The creature is alternatively called the amphisbaina, amphisbene, amphisboena, amphisbona, amphista, amfivena, amphivena, or anphivena (the last two being feminine), and is also known as the \"Mother of Ants\". Its name comes from the Greek words amphis, meaning \"both ways\", and bainein, meaning \"to go\".", "title": "" }, { "paragraph_id": 1, "text": "According to Greek mythology, the amphisbaena was spawned from the blood that dripped from the Gorgon Medusa's head as Perseus flew over the Libyan Desert with her head in his hand, after which Cato's army then encountered it along with other serpents on the march. Amphisbaena fed on the corpses left behind. The amphisbaena has been referred to by various poets such as Nicander, John Milton, Alexander Pope, Percy Bysshe Shelley, Alfred Tennyson, Aimé Césaire, A. E. Housman and Allen Mandelbaum; as a mythological and legendary creature, it has been referenced by Lucan, Pliny the Elder, Isidore of Seville, and Thomas Browne, the last of whom debunked its existence (\"Pseudodoxia Epidemica\". book three chapter XV).", "title": "Mythology" }, { "paragraph_id": 2, "text": "The amphisbaena has a twin head, that is one at the tail end as well, as though it were not enough for poison to be poured out of one mouth.", "title": "Appearance" }, { "paragraph_id": 3, "text": "The Amphisbaena however is a snake with two heads, one at the top and one in the direction of the tail. When it advances, as need for a forward movement impels it, it leaves one end behind to serve as tail, while the other it uses as a head. Then again if it wants to move backwards, it uses the two heads in exactly the opposite manner from what it did before.", "title": "Appearance" }, { "paragraph_id": 4, "text": "The amphisbaena grows twin heads, one in the proper place, and the other where the tail should be. For this reason the snake glides in a circular shape, as the heads, contrary to what is right, strain from both ends.", "title": "Appearance" }, { "paragraph_id": 5, "text": "These early descriptions of the amphisbaena depict a venomous, dual-headed snakelike creature. However, medieval and later drawings often show it with two or more scaled feet, particularly chicken feet, and feathered wings. Some even depict it as a horned, dragon-like creature with a serpent-headed tail and small, round ears, while others have both \"necks\" of equal size so that it cannot be determined which is the rear head. Many descriptions of the amphisbaena say its eyes glow like candles or lightning, but the poet Nicander seems to contradict this by describing it as \"always dull of eye\". He also says: \"From either end protrudes a blunt chin; each is far from each other.\" Nicander's account seems to be referring to what is indeed called the Amphisbaenia, a group of real lizards.", "title": "Appearance" }, { "paragraph_id": 6, "text": "The amphisbaena is said to make its home in the desert.", "title": "Habitat" }, { "paragraph_id": 7, "text": "In ancient times, the supposedly dangerous amphisbaena had many uses in the art of folk medicine and other such remedies. Pliny notes that expecting women wearing a live amphisbaena around their necks would have safe pregnancies; however, if one's goal was to cure ailments such as arthritis or the common cold, one should wear only its skin. By eating the meat of the amphisbaena, one could supposedly attract many lovers of the opposite sex, and slaying one during the full moon could give power to one who is pure of heart and mind. Lumberjacks suffering from cold weather on the job could nail its carcass or skin to a tree to keep warm, while in the process allowing the tree to be felled more easily.", "title": "Folk medicine" }, { "paragraph_id": 8, "text": "In The Book of Beasts, T.H. White suggests that the creature derives from sightings of the worm lizards of the same name. These creatures are found in the Mediterranean countries where many of these legends originated.", "title": "Origins" }, { "paragraph_id": 9, "text": "The Códice Casanatense (c. 1540), a Portuguese book describing the areas the Portuguese had visited, includes an illustration of the flora and fauna of India. One of the animals shown is a two-headed snake, with one head on each end, much like an amphisbaena. The image is captioned, \"two headed snakes of India are harmless\". It is possible a sighting of an animal like this was the origin of the amphisbaena.", "title": "Origins" }, { "paragraph_id": 10, "text": "In Dante's Inferno, the amphisbaena is listed as one of the types of reptiles that torment thieves in the seventh bolgia.", "title": "In media" }, { "paragraph_id": 11, "text": "In John Milton's Paradise Lost, after the Fall and the return of Satan to Hell, some of the fallen angelic host are transformed into the amphisbaena, to represent the animal by which the Fall was caused, i.e. a snake.", "title": "In media" }, { "paragraph_id": 12, "text": "Amphisbaena appears in some editions of the tabletop roleplaying game Dungeons & Dragons.", "title": "In media" }, { "paragraph_id": 13, "text": "Amphisbaena has appeared in several video games as an enemy or boss monster, including La-Mulana and Bravely Second: End Layer. A creature called Amphisbaena appears in the games Castlevania: Symphony of the Night and Portrait of Ruin but bears little resemblance to other renditions of the creature, appearing as an eyeless 4-legged reptile with the upper body of a human woman sprouting from its long tail instead of a double-headed serpent.", "title": "In media" }, { "paragraph_id": 14, "text": "In the 1984 animated film Gallavants, an amphisbaena (called a 'Vanterviper' in the film) appears as a minor antagonist. The two heads, a red one named Edil and a blue one called Fice, frequently disagree and argue, and sing a song about their miserable plight.", "title": "In media" }, { "paragraph_id": 15, "text": "The amphisbaena is mentioned in The Last Wish, from The Witcher series by Andrzej Sapkowski, while protagonist Geralt of Rivia recalls past events. The amphisbaena was endangering the region of Kovir until the beast was slain by Geralt's hand.", "title": "In media" }, { "paragraph_id": 16, "text": "Amphisbaena is referenced in RWBY, an animated web series created by Monty Oum, in the form of an evil creature called Grimm. Of the different Grimm, the amphisbaena appears to be the King Taijitu, a two-headed snake or serpent. The king's name references the taijitu, a symbol or diagram in Chinese philosophy representing Taiji in both its monist and dualist aspects. The Grimm's coloration visually symbolizes the taijitu, with one head and body section black and the opposite side white.", "title": "In media" }, { "paragraph_id": 17, "text": "The amphisbaena appears in the Rise of the Teenage Mutant Ninja Turtles episode \"Battle Nexus: New York.\" This version is one of the known champions of the Battle Nexus. Big Mama had Michelangelo and Meat Sweats compete to feed each of its heads in order to satisfy the amphisbaena. They managed to work together to pull it off.", "title": "In media" }, { "paragraph_id": 18, "text": "Brandon Sanderson's novel Skyward has a character whose name is Arturo Mendez. His call sign is amphisbaena.", "title": "In media" }, { "paragraph_id": 19, "text": "", "title": "In media" } ]
The amphisbaena is a mythological, ant-eating serpent with a head at each end. The creature is alternatively called the amphisbaina, amphisbene, amphisboena, amphisbona, amphista, amfivena, amphivena, or anphivena, and is also known as the "Mother of Ants". Its name comes from the Greek words amphis, meaning "both ways", and bainein, meaning "to go".
2002-02-25T15:43:11Z
2023-10-12T00:04:35Z
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https://en.wikipedia.org/wiki/Amphisbaena
3,045
Amyl alcohol
Amyl alcohols are alcohols with the formula C5H11OH. Eight are known. A mixture of amyl alcohols (also called amyl alcohol) can be obtained from fusel alcohol. Amyl alcohol is used as a solvent and in esterification, by which is produced amyl acetate and other products. The name amyl alcohol without further specification applies to the normal (straight-chain) form, 1-pentanol. Three of these alcohols, 2-methyl-1-butanol, 2-pentanol, and 3-methyl-2-butanol (methyl isopropyl carbinol), contain stereocenters, and are therefore chiral and optically active. The most important amyl alcohol is isoamyl alcohol, the chief one generated by fermentation in the production of alcoholic beverages and a constituent of fusel oil. The other amyl alcohols may be obtained synthetically.
[ { "paragraph_id": 0, "text": "Amyl alcohols are alcohols with the formula C5H11OH. Eight are known. A mixture of amyl alcohols (also called amyl alcohol) can be obtained from fusel alcohol. Amyl alcohol is used as a solvent and in esterification, by which is produced amyl acetate and other products. The name amyl alcohol without further specification applies to the normal (straight-chain) form, 1-pentanol.", "title": "" }, { "paragraph_id": 1, "text": "Three of these alcohols, 2-methyl-1-butanol, 2-pentanol, and 3-methyl-2-butanol (methyl isopropyl carbinol), contain stereocenters, and are therefore chiral and optically active.", "title": "" }, { "paragraph_id": 2, "text": "The most important amyl alcohol is isoamyl alcohol, the chief one generated by fermentation in the production of alcoholic beverages and a constituent of fusel oil. The other amyl alcohols may be obtained synthetically.", "title": "" } ]
Amyl alcohols are alcohols with the formula C5H11OH. Eight are known. A mixture of amyl alcohols (also called amyl alcohol) can be obtained from fusel alcohol. Amyl alcohol is used as a solvent and in esterification, by which is produced amyl acetate and other products. The name amyl alcohol without further specification applies to the normal (straight-chain) form, 1-pentanol. Three of these alcohols, 2-methyl-1-butanol, 2-pentanol, and 3-methyl-2-butanol (methyl isopropyl carbinol), contain stereocenters, and are therefore chiral and optically active. The most important amyl alcohol is isoamyl alcohol, the chief one generated by fermentation in the production of alcoholic beverages and a constituent of fusel oil. The other amyl alcohols may be obtained synthetically.
2023-03-21T02:04:20Z
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https://en.wikipedia.org/wiki/Amyl_alcohol
3,046
Amyl nitrite
Amyl nitrite is a chemical compound with the formula C5H11ONO. A variety of isomers are known, but they all feature an amyl group attached to the nitrite functional group. The alkyl group is unreactive and the chemical and biological properties are mainly due to the nitrite group. Like other alkyl nitrites, amyl nitrite is bioactive in mammals, being a vasodilator, which is the basis of its use as a prescription medicine. As an inhalant, it also has a psychoactive effect, which has led to its recreational use, with its smell being described as that of old socks or dirty feet. It is also referred to as banapple gas. It was first documented in 1844 and came into medical use in 1867. The term "amyl nitrite" encompasses several isomers. In older literature, the common non-systematic name amyl was often used for the pentyl group, where the amyl group is a linear or normal (n) alkyl group, and the resulting amyl nitrite would have the structural formula CH3(CH2)4ONO, also referred to as n-amyl nitrite. A common form of amyl nitrite is the isomer with the formula (CH3)2CHCH2CH2ONO, which may be more specifically referred to as isoamyl nitrite. The similarly named amyl nitrate has very different properties. At the same time, isopropyl nitrite has a similar structure and similar uses (also called 'poppers') but with worse side-effects. Alkyl nitrites are prepared by the reaction of alcohols with nitrous acid: The reaction is called esterification. Synthesis of alkyl nitrites is, in general, straightforward and can be accomplished in home laboratories. A common procedure includes the dropwise addition of concentrated sulfuric acid to a cooled mixture of an aqueous sodium nitrite solution and an alcohol. The intermediately-formed stoichiometric mixture of nitrogen dioxide and nitric oxide then converts the alcohol to the alkyl nitrite, which, due to its low density, will form an upper layer that can be easily decanted from the reaction mixture. Isoamyl nitrite decomposes in the presence of base to give nitrite salts and the isoamyl alcohol: Amyl nitrite, like other alkyl nitrites, reacts with carbanions to give oximes. Amyl nitrites are also useful as reagents in a modification of the Sandmeyer reaction. The reaction of the alkyl nitrite with an aromatic amine in a halogenated solvent produces a radical aromatic species, this then frees a halogen atom from the solvent. For the synthesis of aryl iodides diiodomethane is used, whereas bromoform is the solvent of choice for the synthesis of aryl bromides. Amyl nitrite, in common with other alkyl nitrites, is a potent vasodilator; it expands blood vessels, resulting in lowering of the blood pressure. Amyl nitrite may be used during cardiovascular stress testing in patients with suspected hypertrophic cardiomyopathy to cause vasodilation and thereby reduce afterload and provoke obstruction of blood flow towards the aorta from the ventricle by increasing the pressure gradient, thereby causing left ventricular outflow obstruction. Alkyl nitrites are a source of nitric oxide, which signals for relaxation of the involuntary muscles. Physical effects include decrease in blood pressure, headache, flushing of the face, increased heart rate, dizziness, and relaxation of involuntary muscles, especially the blood vessel walls and the internal and external anal sphincter. There are no withdrawal symptoms. Overdose symptoms include nausea, vomiting, hypotension, hypoventilation, shortness of breath, and fainting. The effects set in very quickly, typically within a few seconds and disappear within a few minutes. Amyl nitrite may also intensify the experience of synesthesia. Amyl nitrite, when given as a medication for patients with angina, can also be administered as an ampule. The ampule is put in a gauze pad and then inhaled by the patient during an angina attack and repeated every fifteen minutes. However, oral dosing of amyl nitrite is ineffective due to poor absorption and extensive hepatic metabolism. Amyl nitrite has been widely replaced by nitroglycerin for the treatment of acute angina. Although there are case reports of life-threatening toxicity involving unusually large amounts, typical inhaled doses of amyl nitrite are considered relatively safe. However, liquid amyl nitrite is highly toxic when ingested because of the unsafely high concentration it causes in blood. Regardless of the form or route of administration, acute toxicity principally results when the nitrite oxidizes a significant proportion of hemoglobin in the blood without oxygen, forming methemoglobin, which cannot carry oxygen. Severe poisoning cases will progress to methemoglobinemia, characterized by a blue-brown discoloration under the skin which could be mistaken for cyanosis. Treatment with oxygen and intravenous methylene blue frustrates visual confirmation further as methylene blue itself is, as its name suggests, a blue dye; the patient's changes in different shades of blue notwithstanding, it is an effective antidote by way of catalyzing the production of the enzyme responsible for reducing the methemoglobin in the blood back to hemoglobin. The discoloration does mean that regular near-infrared–based pulse oximetry becomes useless. More fundamentally, blood gas analysis on the whole has limited effectiveness, as the increased methemoglobin level increases the oxygen binding affinity of regular hemoglobin. Therefore, the measurement of actual ratios and levels of methemoglobin and hemoglobin must accompany any blood gas partial pressure sample in these cases. Columbo episode titled "Troubled Waters" features amyl nitrite inhaled by the antagonist Hayden Danziger – played by Robert Vaughn – to help him feign a heart attack for his alibi. However, the episode consistently refers to the substance incorrectly as amyl nitrate. The punk band Amyl and the Sniffers reference recreational use of amyl nitrate in their name.
[ { "paragraph_id": 0, "text": "Amyl nitrite is a chemical compound with the formula C5H11ONO. A variety of isomers are known, but they all feature an amyl group attached to the nitrite functional group. The alkyl group is unreactive and the chemical and biological properties are mainly due to the nitrite group. Like other alkyl nitrites, amyl nitrite is bioactive in mammals, being a vasodilator, which is the basis of its use as a prescription medicine. As an inhalant, it also has a psychoactive effect, which has led to its recreational use, with its smell being described as that of old socks or dirty feet. It is also referred to as banapple gas.", "title": "" }, { "paragraph_id": 1, "text": "It was first documented in 1844 and came into medical use in 1867.", "title": "" }, { "paragraph_id": 2, "text": "The term \"amyl nitrite\" encompasses several isomers. In older literature, the common non-systematic name amyl was often used for the pentyl group, where the amyl group is a linear or normal (n) alkyl group, and the resulting amyl nitrite would have the structural formula CH3(CH2)4ONO, also referred to as n-amyl nitrite.", "title": "Nomenclature" }, { "paragraph_id": 3, "text": "A common form of amyl nitrite is the isomer with the formula (CH3)2CHCH2CH2ONO, which may be more specifically referred to as isoamyl nitrite.", "title": "Nomenclature" }, { "paragraph_id": 4, "text": "The similarly named amyl nitrate has very different properties. At the same time, isopropyl nitrite has a similar structure and similar uses (also called 'poppers') but with worse side-effects.", "title": "Nomenclature" }, { "paragraph_id": 5, "text": "Alkyl nitrites are prepared by the reaction of alcohols with nitrous acid:", "title": "Synthesis and reactions" }, { "paragraph_id": 6, "text": "The reaction is called esterification. Synthesis of alkyl nitrites is, in general, straightforward and can be accomplished in home laboratories. A common procedure includes the dropwise addition of concentrated sulfuric acid to a cooled mixture of an aqueous sodium nitrite solution and an alcohol. The intermediately-formed stoichiometric mixture of nitrogen dioxide and nitric oxide then converts the alcohol to the alkyl nitrite, which, due to its low density, will form an upper layer that can be easily decanted from the reaction mixture.", "title": "Synthesis and reactions" }, { "paragraph_id": 7, "text": "Isoamyl nitrite decomposes in the presence of base to give nitrite salts and the isoamyl alcohol:", "title": "Synthesis and reactions" }, { "paragraph_id": 8, "text": "Amyl nitrite, like other alkyl nitrites, reacts with carbanions to give oximes.", "title": "Synthesis and reactions" }, { "paragraph_id": 9, "text": "Amyl nitrites are also useful as reagents in a modification of the Sandmeyer reaction. The reaction of the alkyl nitrite with an aromatic amine in a halogenated solvent produces a radical aromatic species, this then frees a halogen atom from the solvent. For the synthesis of aryl iodides diiodomethane is used, whereas bromoform is the solvent of choice for the synthesis of aryl bromides.", "title": "Synthesis and reactions" }, { "paragraph_id": 10, "text": "Amyl nitrite, in common with other alkyl nitrites, is a potent vasodilator; it expands blood vessels, resulting in lowering of the blood pressure. Amyl nitrite may be used during cardiovascular stress testing in patients with suspected hypertrophic cardiomyopathy to cause vasodilation and thereby reduce afterload and provoke obstruction of blood flow towards the aorta from the ventricle by increasing the pressure gradient, thereby causing left ventricular outflow obstruction. Alkyl nitrites are a source of nitric oxide, which signals for relaxation of the involuntary muscles. Physical effects include decrease in blood pressure, headache, flushing of the face, increased heart rate, dizziness, and relaxation of involuntary muscles, especially the blood vessel walls and the internal and external anal sphincter. There are no withdrawal symptoms. Overdose symptoms include nausea, vomiting, hypotension, hypoventilation, shortness of breath, and fainting. The effects set in very quickly, typically within a few seconds and disappear within a few minutes. Amyl nitrite may also intensify the experience of synesthesia. Amyl nitrite, when given as a medication for patients with angina, can also be administered as an ampule. The ampule is put in a gauze pad and then inhaled by the patient during an angina attack and repeated every fifteen minutes. However, oral dosing of amyl nitrite is ineffective due to poor absorption and extensive hepatic metabolism. Amyl nitrite has been widely replaced by nitroglycerin for the treatment of acute angina.", "title": "Physiological effects" }, { "paragraph_id": 11, "text": "Although there are case reports of life-threatening toxicity involving unusually large amounts, typical inhaled doses of amyl nitrite are considered relatively safe. However, liquid amyl nitrite is highly toxic when ingested because of the unsafely high concentration it causes in blood. Regardless of the form or route of administration, acute toxicity principally results when the nitrite oxidizes a significant proportion of hemoglobin in the blood without oxygen, forming methemoglobin, which cannot carry oxygen. Severe poisoning cases will progress to methemoglobinemia, characterized by a blue-brown discoloration under the skin which could be mistaken for cyanosis. Treatment with oxygen and intravenous methylene blue frustrates visual confirmation further as methylene blue itself is, as its name suggests, a blue dye; the patient's changes in different shades of blue notwithstanding, it is an effective antidote by way of catalyzing the production of the enzyme responsible for reducing the methemoglobin in the blood back to hemoglobin.", "title": "Toxicity" }, { "paragraph_id": 12, "text": "The discoloration does mean that regular near-infrared–based pulse oximetry becomes useless. More fundamentally, blood gas analysis on the whole has limited effectiveness, as the increased methemoglobin level increases the oxygen binding affinity of regular hemoglobin. Therefore, the measurement of actual ratios and levels of methemoglobin and hemoglobin must accompany any blood gas partial pressure sample in these cases.", "title": "Toxicity" }, { "paragraph_id": 13, "text": "Columbo episode titled \"Troubled Waters\" features amyl nitrite inhaled by the antagonist Hayden Danziger – played by Robert Vaughn – to help him feign a heart attack for his alibi. However, the episode consistently refers to the substance incorrectly as amyl nitrate.", "title": "In popular culture" }, { "paragraph_id": 14, "text": "The punk band Amyl and the Sniffers reference recreational use of amyl nitrate in their name.", "title": "In popular culture" } ]
Amyl nitrite is a chemical compound with the formula C5H11ONO. A variety of isomers are known, but they all feature an amyl group attached to the nitrite functional group. The alkyl group is unreactive and the chemical and biological properties are mainly due to the nitrite group. Like other alkyl nitrites, amyl nitrite is bioactive in mammals, being a vasodilator, which is the basis of its use as a prescription medicine. As an inhalant, it also has a psychoactive effect, which has led to its recreational use, with its smell being described as that of old socks or dirty feet. It is also referred to as banapple gas. It was first documented in 1844 and came into medical use in 1867.
2002-02-17T07:40:52Z
2023-12-17T18:58:59Z
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https://en.wikipedia.org/wiki/Amyl_nitrite