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155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 11 | Is became part of the US after what war? | Mexican–American War | it became part of the United States following the Mexican–American War | 1,181 | 1,252 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 12 | Is it the largest city in California? | no | second-largest in California | 123 | 152 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 13 | It is called the "what" of California? | birthplace | San Diego is the birthplace of California | 349 | 390 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 14 | What else it is known for? | recent emergence as a healthcare and biotechnology development center. | recent emergence as a healthcare and biotechnology development center. | 532 | 603 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 15 | What is it part of? | San Diego–Tijuana conurbation | It is part of the San Diego–Tijuana conurbation | 154 | 201 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 16 | What is that? | agglomeration between the US and a bordering country | the second-largest transborder agglomeration between the US and a bordering country | 202 | 287 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 17 | Who is first largest? | Detroit–Windsor | after Detroit–Windsor, | 287 | 309 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 18 | When Juan Cabrillo claimed it, what basis did it form? | the settlement of Alta California | forming the basis for the settlement of Alta California 200 years later | 847 | 918 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 19 | How many years later? | 200 | 200 years later. | 903 | 919 | false |
155 | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | San_DiegoSan_Diego_c7164ccd8403bcc6d68b644728d8b0354bf1dace3be5409a44e74e6b | 3ejjqnku9r5wggsxq5kjfe5mfs7hr8 | wikipedia | With an estimated population of 1,381,069 as of July 1, 2014, San Diego is the eighth-largest city in the United States and second-largest in California. It is part of the San Diego–Tijuana conurbation, the second-largest transborder agglomeration between the US and a bordering country after Detroit–Windsor, with a population of 4,922,723 people. San Diego is the birthplace of California and is known for its mild year-round climate, natural deep-water harbor, extensive beaches, long association with the United States Navy and recent emergence as a healthcare and biotechnology development center.
Historically home to the Kumeyaay people, San Diego was the first site visited by Europeans on what is now the West Coast of the United States. Upon landing in San Diego Bay in 1542, Juan Rodríguez Cabrillo claimed the entire area for Spain, forming the basis for the settlement of Alta California 200 years later. The Presidio and Mission San Diego de Alcalá, founded in 1769, formed the first European settlement in what is now California. In 1821, San Diego became part of the newly-independent Mexico, which reformed as the First Mexican Republic two years later. In 1850, it became part of the United States following the Mexican–American War and the admission of California to the union. | 20 | What did independent Mexico reform into? | First Mexican Republic | which reformed as the First Mexican Republic | 1,111 | 1,156 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 1 | What was the important day? | The next | The next was the important day, | 154 | 185 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 2 | What was happening? | Ordaining of a minister | The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour. | 154 | 471 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 3 | Who? | Reuben Butler | Reuben Butler was to be ordained minister of Knocktarlitie | 247 | 306 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 4 | Where are they? | Knocktarlitie | ordained minister of Knocktarlitie, | 271 | 308 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 5 | What country is that in? | Scotland | g to the forms and ritual of the Scottish Kirk | 200 | 246 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 6 | What was the deal with the drinks? | They were available for those who liked them | and tea and coffee for them that liked it | 798 | 840 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 7 | Where did they come from? | Off the island | and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore. | 799 | 1,046 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 8 | Was it legal? | No | "Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals." | 1,048 | 1,175 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 9 | How many types of milk did they have? | At least a dozen | where there were at least a dozen of different preparations of milk, | 596 | 664 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 10 | What time did they wake up? | At an early hour | were stirring at an early hour. | 439 | 471 | false |
156 | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | data/gutenberg/txt/Sir Walter Scott___The Heart of Mid-Lothian.txt/CHAPTER TWENTY_e6017bafc3925095b7e884a2f703644d76f47bc233eca0dd674acad | 31jlpphs2uuepvtijsedhpz7l0uo3o | gutenberg | CHAPTER TWENTY-FIRST.
Now turn the Psalms of David ower, And lilt wi' holy clangor; Of double verse come gie us four, And skirl up the Bangor. Burns.
The next was the important day, when, according to the forms and ritual of the Scottish Kirk, Reuben Butler was to be ordained minister of Knocktarlitie, by the Presbytery of ------. And so eager were the whole party, that all, excepting Mrs. Dutton, the destined Cowslip of Inverary, were stirring at an early hour.
Their host, whose appetite was as quick and keen as his temper, was not long in summoning them to a substantial breakfast, where there were at least a dozen of different preparations of milk, plenty of cold meat, scores boiled and roasted eggs, a huge cag of butter, half-a-firkin herrings boiled and broiled, fresh and salt, and tea and coffee for them that liked it, which, as their landlord assured them, with a nod and a wink, pointing, at the same time, to a little cutter which seemed dodging under the lee of the island, cost them little beside the fetching ashore.
"Is the contraband trade permitted here so openly?" said Butler. "I should think it very unfavourable to the people's morals."
"The Duke, Mr. Putler, has gien nae orders concerning the putting of it down," said the magistrate, and seemed to think that he had said all that was necessary to justify his connivance. Butler was a man of prudence, and aware that real good can only be obtained by remonstrance when remonstrance is well-timed; so for the present he said nothing more on the subject. | 11 | What kind of eggs did they have? | Roasted | roasted eggs | 703 | 716 | true |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 1 | When roller-skating became known to people? | 1750 | 1750, no one had any ideas of roller-skating. | 90 | 136 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 2 | Is it fun? | yes | Today, roller-skating is easy and fun | 0 | 37 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 3 | Is it easy now? | yes | Today, roller-skating is easy and fun. | 0 | 38 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 4 | What about in earlier times? | no | Merlin had no way to stop his roller skates. He rolled on and on. | 997 | 1,064 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 5 | Who made it easier? | Joseph Merlin | Joseph Merlin was a man of ideas and dreams. | 248 | 294 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 6 | What he used to do in his free time? | make things | He liked to make things | 187 | 210 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 7 | And? | play the violin | He liked to make things and play the violin in his free time | 187 | 247 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 8 | What others used to call him? | dreamer | People called him a dreamer. | 293 | 322 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 9 | When he made roller-skate what problem he had initially? | no way to stop | There was just one problem. Merlin had no way to stop his roller skates. | 970 | 1,043 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 10 | When he tried what happened? | ran into a huge mirror that was hanging on the wall | Suddenly, he ran into a huge mirror that was hanging on the wall | 1,064 | 1,128 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 11 | What happened to the mirror? | it broke | The mirror fell down, breaking into pieces. | 1,130 | 1,173 | false |
157 | middle1040.txt | middle1040.txt | 3ioen3p9s7jsqm9zwse0cwyj3ux16o | race | Today, roller-skating is easy and fun. But a long time ago, it wasn't easy at all. Before 1750, no one had any ideas of roller-skating. That changed because of a man named Joseph Merlin. He liked to make things and play the violin in his free time. Joseph Merlin was a man of ideas and dreams. People called him a dreamer. One day Merlin was invited to a party. He was very pleased and a little excited. As the day of the party came near, Merlin began to think how to make an amazing entrance at the party. He had an idea. He thought everyone at the party would show much interest if he could skate into the room. Merlin tried different ways to make himself roll. Finally, he decided to put two wheels under each shoe. These were the first roller skates. Merlin was proud of his invention and dreamed of arrived at the party on wheels while playing the violin. On the night of the party Merlin rolled into the room playing his violin. Everyone was surprised to see him. There was just one problem. Merlin had no way to stop his roller skates. He rolled on and on. Suddenly, he ran into a huge mirror that was hanging on the wall. The mirror fell down, breaking into pieces. Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 12 | But did his idea caught people's attention? | yes | Merlin's idea was so good that nobody forgot his special entrance for a long time. But could he find out a way to stop his roller skates? | 1,174 | 1,311 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 1 | Who was kicked out for being drunk? | Broxton | Broxton | 784 | 791 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 2 | Did he like Leo? | no | He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
| 910 | 1,036 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 3 | Who else did not like him? | Jack Snipper | Jack Snipper | 315 | 328 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 4 | True or False: Leo was steadily improving. | true | At each of these places a big business was done, and at every performance Leo did better.
| 101 | 192 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 5 | Where did the circus go after Middletown? | Dover | Dover | 67 | 72 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 6 | And after Grasscannon? | New York State | New York State | 686 | 701 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 7 | What did someone throw at Leo? | giant torpedo | giant torpedo | 1,019 | 1,033 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 8 | Who threw it? | Broxton | Broxton | 784 | 791 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 9 | Where did it land? | at Leo’s feet | at Leo’s feet | 1,080 | 1,094 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 10 | Did Leo fight Broxton? | yes | “You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
| 1,207 | 1,287 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 11 | Who went in the gutter? | Broxton | Broxton | 1,248 | 1,255 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 12 | Who came up and saw the torpedo? | other performers | other performers | 1,299 | 1,316 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 13 | What was Leo's role in the circus? | gymnast | gymnast | 203 | 210 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 14 | What was the circus called? | Greatest Show on Earth | Greatest Show on Earth | 556 | 578 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 15 | True or False: Broxton hoped to get his job back. | true | Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
| 427 | 533 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 16 | For how long had he been trying to make that happen? | ever since his discharge | ever since his discharge | 467 | 492 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 17 | Was he drunk when he threw the torpedo? | yes | He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
| 910 | 1,036 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 18 | True or False: The torpedo exploded. | False | Luckily the torpedo failed to explode.
| 1,098 | 1,138 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 19 | What did Leo call Broxton? | rascal | rascal | 1,212 | 1,218 | false |
158 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | data/gutenberg/txt/Edward Stratemeyer___Leo the Circus Boy.txt/CHAPTER IX_a7b9f78cf9bed8ae1aeb8d856bd7aa3dfc7ca2c43017378f4b74de0 | 3gnczx450inwug447762txi32tfpas | gutenberg | CHAPTER IX.—THE MAD ELEPHANT.
From Middletown the circus went to Dover, and then to Grasscannon.
At each of these places a big business was done, and at every performance Leo did better.
The young gymnast became a great favorite with all but two people in the “Greatest Show on Earth.”
These two people were Jack Snipper, who remained as overbearing as ever, and Jack Broxton, the fellow discharged for intoxication.
Broxton had been following up the circus ever since his discharge, in the vain hope of being reinstated.
But the rules in the “Greatest Show on Earth” are very strict, and no intoxication is allowed.
After leaving Grasscannon, the circus struck up through New York State, and at the end of the week arrived at Buffalo.
It was while at this place that Broxton tried to play a dangerous trick upon Leo.
He met the young gymnast on the street one night after the performance.
He was under the influence of liquor at the time, and in his pocket he carried what is known by the boys as a giant torpedo.
As Leo turned a corner he threw the torpedo at Leo’s feet.
Luckily the torpedo failed to explode.
Had it gone off the young gymnast would have been sadly crippled.
“You rascal!” cried Leo, and he made for Broxton and landed him in the gutter.
Some of the other performers then came up.
“What’s the row, Leo?”
“Look what Broxton threw at me,” he replied, and handed the torpedo around for inspection. | 20 | Would could have happened to Leo? | he would have been crippled | crippled | 1,195 | 1,203 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 1 | What does being hip mean today's context? | being cool | But gradually the word has evolved into a synonym for "cool".
| 353 | 416 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 2 | What kind of music do hip people listen to nowadays? | indie music | listening to indie music | 105 | 130 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 3 | What kinds of shops to they frequent? | second-hand stores | shopping at second-hand stores | 189 | 219 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 4 | According to hipsters, what is a determining factor regarding music? | Lesser known bands become popular makes them lose their former hip fan base | .When lesser-known bands become popular they often lose their former fan base in exchange for a new one | 948 | 1,051 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 5 | What expression epitomises this concept? | I used to like that band before it got popular | There is a famous hipster saying that goes: I used to like that band before it got popular. | 1,053 | 1,145 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 6 | According to the self described hipster from Brown University, what makes a band change? | going mainstream | bands' music changes when they go mainstream | 1,168 | 1,212 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 7 | Why do the bands go mainstream? | to save popularity and fans | They become "less experimental, doing things just to save popularity and fans | 1,214 | 1,291 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 8 | What are people doing to try to be more like hipsters? | conform to the non-conformist to seem cooler | A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler | 1,768 | 1,906 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 9 | Are those types of people true hipsters, according to the real hipsters? | no | "A lot of people that are self-defined hipsters aren't really hipsters, | 1,767 | 1,838 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 10 | How long have the hipsters been around? | since the seventies | There have been hipsters since the seventies. | 2,536 | 2,581 | false |
159 | high2960.txt | high2960.txt | 3gnczx450inwug447762txi32jtap7 | race | They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being "hip" used to mean following the latest fashion. But gradually the word has evolved into a synonym for "cool".
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
"I do take things in the mainstream with a grain of salt," says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands' music changes when they go mainstream. They become "less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly _ for the sake of popularity."
Many young adults have started to view hipsters' outlook as cool and are adopting their counterculture mindset themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted the anti-mainstream culture.
"A lot of people that are self-defined hipsters aren't really hipsters, they're just trying to conform to the non-conformist to seem cooler," says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. "It's kind of the trend these days; _ " says Leopold. "There have been hipsters since the seventies. It's only become popular recently."
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery . Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
"The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation ; his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things." | 11 | What do the true hipsters reject? | materialism | Hipsters reject materialism | 2,620 | 2,648 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 1 | Can you try food in Japan? | yes | Free snacks Janpanese food is delicious and healthy | 749 | 801 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 2 | Is it free? | yes | Free snacks Janpanese food is delicious and healthy | 749 | 801 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 3 | Is it bad for you? | no | Janpanese food is delicious and healthy | 761 | 800 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 4 | How many free parks are there? | two | Free parks There are two famous parks in Japan. | 496 | 544 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 5 | Are they famous? | yes | There are two famous parks in Japan | 508 | 543 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 6 | What are their names? | Yoyogi Park and Ueno Park | They are Yoyogi Park and Ueno Park | 545 | 579 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 7 | Which one is bigger? | Yoyogi Park | Yoyogi Park is one of the largest parks in Tokyo | 581 | 630 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 8 | What is the most well known temple in Tokyo? | Meiji Jingu. | The most famous one is Meiji Jingu. | 189 | 224 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 9 | What can you do there? | know more about Japanese history | you can know more about Japanese history | 286 | 326 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 10 | What is a free museum? | Kanto Earthquake Museum | Free museums If you go to Kanto Earthquake Museum | 351 | 401 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 11 | What can you see there? | the exhibitions and the memorial for the people who died in the 1923 earthquake | you can see the exhibitions and the memorial for the people who died in the 1923 earthquake | 403 | 494 | false |
160 | middle3550.txt | middle3550.txt | 3m1cvsfp605hus5j7klrt28d690qam | race | Although Tokyo is one of the most expensive cities in the world , you will be surprised that there are still some free activities in Tokyo. Free temples ( ) There are many temples in Tokyo.The most famous one is Meiji Jingu.This is the most important temple in Tokyo. If you visit it , you can know more about Japanese history .Of course , it's free. Free museums If you go to Kanto Earthquake Museum , you can see the exhibitions and the memorial for the people who died in the 1923 earthquake _ Free parks There are two famous parks in Japan. They are Yoyogi Park and Ueno Park .Yoyogi Park is one of the largest parks in Tokyo .It is now a great place to see street performers.Ueno Park is popular with many Japanses people and foreign visitors. Free snacks Janpanese food is delicious and healthy . You can try different kinds of snacks , before spending money on them. You don't need to pay for them when you try them. ,, . (1,5) | 12 | Is Tokyo expensive? | yes | Tokyo is one of the most expensive cities in the world | 9 | 63 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 1 | What city borders Santa Monica to the North | Pacific Palisades | Pacific Palisades | 234 | 251 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 2 | Who had been living there for awhile? | Tongva people | Tongva people | 690 | 703 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 3 | When did Gaspar first camp there? | August 3, 1769 | August 3, 1769 | 940 | 954 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 4 | What is it known for in the current day? | intersection of Barrington and Ohio Avenues | intersection of Barrington and Ohio Avenues | 893 | 936 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 5 | What kind of neighborhoods are there? | single-family | single-family | 413 | 426 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 6 | Are the families generally considered to be in lower social classes? | no | affluent | 404 | 412 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 7 | In one of the versions of the naming who cried the tears the springs reminded people of? | Saint Monica | Saint Monica | 1,318 | 1,330 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 8 | What was she crying about? | her son's early impiety | her son's early impiety | 1,341 | 1,364 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 9 | What is the other story of the naming? | feast day of Saint Monica | feast day of Saint Monica | 1,059 | 1,084 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 10 | When is that actual date? | May 4 | May 4 | 1,144 | 1,149 | false |
161 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | Santa_Monica,_CaliforniaSanta_Monica,_California_f56a12437397f40025eaa0200a5c52d9fe4239951c83372d7e0efa03 | 3i02618ya06g9pi2dcnttyux9jmput | wikipedia | Santa Monica is a beachfront city in western Los Angeles County, California, United States. The city is named after the Christian saint, Monica. Situated on Santa Monica Bay, it is bordered on three sides by the city of Los Angeles – Pacific Palisades to the north, Brentwood on the northeast, Sawtelle on the east, Mar Vista on the southeast, and Venice on the south. Santa Monica is well known for its affluent single-family neighborhoods but also has many neighborhoods consisting primarily of condominiums and apartments. Over two-thirds of Santa Monica's residents are renters. The Census Bureau population for Santa Monica in 2010 was 89,736.
Santa Monica was long inhabited by the Tongva people. Santa Monica was called Kecheek in the Tongva language. The first non-indigenous group to set foot in the area was the party of explorer Gaspar de Portolà, who camped near the present day intersection of Barrington and Ohio Avenues on August 3, 1769. There are two different versions of the naming of the city. One says that it was named in honor of the feast day of Saint Monica (mother of Saint Augustine), but her feast day is actually May 4. Another version says that it was named by Juan Crespí on account of a pair of springs, the Kuruvungna Springs (Serra Springs), that were reminiscent of the tears that Saint Monica shed over her son's early impiety. | 11 | What kind of city is it? | beachfront | beachfront | 18 | 28 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 1 | What chapter is this? | Chapter IV | CHAPTER IV. AT MEUDON
| 0 | 23 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 2 | Where is Andre's godfather? | Meudon | "I have news for you, Andre. Your godfather is at Meudon. | 100 | 157 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 3 | How long ago had he arrived there? | Two days ago. | . He arrived there two days ago. Had you heard?" | 156 | 205 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 4 | Did Andre know? | No | Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained. | 189 | 334 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 5 | Was he feeling a little excited? | Yes | "But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained. | 207 | 335 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 6 | Was Andre-Louis interested in politics at all this morning? | No | Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning | 928 | 1,016 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 7 | What language are they presumably speaking? | French | Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I b | 1,044 | 1,218 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 8 | Who is in charge of Gavrillac? | Rabouillet | I believe that Rabouillet, his intendant, is in charge of Gavrillac | 1,214 | 1,282 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 9 | Did Le Chapelier bring the news as soon as he received it? | Yes | I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudo | 1,284 | 1,390 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 10 | Is Andre going to leave today to go? | No | "Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I | 1,396 | 1,490 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 11 | What about on the morrow? | No | s I can. I can't to-day, nor yet to-morrow. I | 1,445 | 1,490 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 12 | Why not? | He's too busy | . I am too busy here." He waved a hand towards the inner room, whence proceeded the | 1,487 | 1,570 | false |
162 | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | data/gutenberg/txt/Rafael Sabatini___Scaramouche.txt/CHAPTER IV_f4ca94af7e72eb1c9a93be2392ce6d78cdb33611e0322aa4d5687fb | 3gna64guze4komt2coualrsrf78q5e | gutenberg | CHAPTER IV. AT MEUDON
Later in the week he received a visit from Le Chapelier just before noon.
"I have news for you, Andre. Your godfather is at Meudon. He arrived there two days ago. Had you heard?"
"But no. How should I hear? Why is he at Meudon?" He was conscious of a faint excitement, which he could hardly have explained.
"I don't know. There have been fresh disturbances in Brittany. It may be due to that."
"And so he has come for shelter to his brother?" asked Andre-Louis.
"To his brother's house, yes; but not to his brother. Where do you live at all, Andre? Do you never hear any of the news? Etienne de Gavrillac emigrated years ago. He was of the household of M. d'Artois, and he crossed the frontier with him. By now, no doubt, he is in Germany with him, conspiring against France. For that is what the emigres are doing. That Austrian woman at the Tuileries will end by destroying the monarchy."
"Yes, yes," said Andre-Louis impatiently. Politics interested him not at all this morning. "But about Gavrillac?"
"Why, haven't I told you that Gavrillac is at Meudon, installed in the house his brother has left? Dieu de Dieu! Don't I speak French or don't you understand the language? I believe that Rabouillet, his intendant, is in charge of Gavrillac. I have brought you the news the moment I received it. I thought you would probably wish to go out to Meudon."
"Of course. I will go at once--that is, as soon as I can. I can't to-day, nor yet to-morrow. I am too busy here." He waved a hand towards the inner room, whence proceeded the click-click of blades, the quick moving of feet, and the voice of the instructor, Le Duc. | 13 | What was making a click-click sound? | Blades | click-click of blades, th | 1,571 | 1,596 | false |
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