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3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Where is everybody from the story right now? | {
"answer_start": [
456
],
"text": [
"All the immediate agents of our story are, for the present, in repose. "
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Who's in the chapel? | {
"answer_start": [
201
],
"text": [
" Numerian is in the chapel"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | What is he preparing to give his friends? | {
"answer_start": [
228
],
"text": [
" preparing for the discourse that he is to deliver to his friends"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Where is Ulpius? | {
"answer_start": [
295
],
"text": [
"Ulpius is meditating in his master's house"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Doing what? | {
"answer_start": [
295
],
"text": [
"Ulpius is meditating"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Who is Vetranio expecting? | {
"answer_start": [
153
],
"text": [
"Vetranio is awaiting his guests for the banque"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Why are the coming over? | {
"answer_start": [
153
],
"text": [
"Vetranio is awaiting his guests for the banquet"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Where's Antonina? | {
"answer_start": [
339
],
"text": [
"Antonina is stretched upon her couch"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | What's she rubbing? | {
"answer_start": [
377
],
"text": [
"caressing the precious fragment that she had saved from the ruins of her lute"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Of what? | {
"answer_start": [
377
],
"text": [
"caressing the precious fragment that she had saved from the ruins of her lute"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Did something happen to it? | {
"answer_start": [
376
],
"text": [
" caressing the precious fragment that she had saved from the ruins of her lute"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | What? | {
"answer_start": [
-1
],
"text": [
"unknown"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Where does the author want our attention to go? | {
"answer_start": [
598
],
"text": [
" direct the reader's attention to a different country "
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | From what? | {
"answer_start": [
598
],
"text": [
" direct the reader's attention to a different country from that selected as the scene of our romance"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Who will be a person of significance later in the story? | {
"answer_start": [
800
],
"text": [
"Numerian's perfidious convert. This man will be found a person of great importance"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Has the story already given some clues as to his purposes? | {
"answer_start": [
981
],
"text": [
" penetration of such of his purposes as have been already hinted at"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Who was in charge during the Pagan gods' last win? | {
"answer_start": [
1159
],
"text": [
"It was in the reign of Julian, when the gods of the Pagan achieved their last victory "
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Who did they fight against? | {
"answer_start": [
1211
],
"text": [
"Pagan achieved their last victory over the Gospel of the Christian"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | How old was the boy who entered Alexandria? | {
"answer_start": [
1327
],
"text": [
" a handsome boy of fifteen years of age, entered the gates of Alexandria"
]
} |
3hpzf4ivnmtew9t3i8yccj136ysycg | CHAPTER 6.
AN APPRENTICESHIP TO THE TEMPLE.
The action of our characters during the night included in the last two chapters has now come to a pause. Vetranio is awaiting his guests for the banquet; Numerian is in the chapel, preparing for the discourse that he is to deliver to his friends; Ulpius is meditating in his master's house; Antonina is stretched upon her couch, caressing the precious fragment that she had saved from the ruins of her lute. All the immediate agents of our story are, for the present, in repose.
It is our purpose to take advantage of this interval of inaction, and direct the reader's attention to a different country from that selected as the scene of our romance, and to such historical events of past years as connect themselves remarkably with the early life of Numerian's perfidious convert. This man will be found a person of great importance in the future conduct of our story. It is necessary to the comprehension of his character, and the penetration of such of his purposes as have been already hinted at, and may subsequently appear, that the long course of his existence should be traced upwards to its source.
It was in the reign of Julian, when the gods of the Pagan achieved their last victory over the Gospel of the Christian, that a decently attired man, leading by the hand a handsome boy of fifteen years of age, entered the gates of Alexandria, and proceeded hastily towards the high priest's dwelling in the Temple of Serapis. | Whose residence was he going to? | {
"answer_start": [
1434
],
"text": [
" high priest's dwelling in the Temple of Serapis."
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Which religion is this about? | {
"answer_start": [
250
],
"text": [
"Roman Catholic"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | What does the Immaculate Conception deal with? | {
"answer_start": [
47
],
"text": [
"regards original sin"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | From what language is macula or labes? | {
"answer_start": [
121
],
"text": [
"in Latin, macula or labes"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Who granted Mary a privilege? | {
"answer_start": [
355
],
"text": [
"by a singular grace and privilege granted by Almighty God,"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Does Mary have the stain or original sin? | {
"answer_start": [
487
],
"text": [
" preserved free from all stain of original sin"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Is actual or personal sin different from that? | {
"answer_start": [
821
],
"text": [
"he sense of freedom from actual or personal sin"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Does the church find Mary to have personally sinned? | {
"answer_start": [
880
],
"text": [
"he Church holds that Mary was also sinless personally,"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | By what other title is Mary known? | {
"answer_start": [
293
],
"text": [
"Blessed Virgin Mary"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Who is the Saviour of the human race? | {
"answer_start": [
439
],
"text": [
"Jesus Christ, the Saviour of the human race"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Do you know what the Council of Trent was? | {
"answer_start": [
978
],
"text": [
"The Council of Trent decreed"
]
} |
3npfyt4izc42dgjyfy8tjwf92aggx8 | The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition). The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin." Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.
The definition makes no declaration about the Church's belief that the Blessed Virgin was sinless in the sense of freedom from actual or personal sin. However, the Church holds that Mary was also sinless personally, "free from all sin, original or personal". The Council of Trent decreed: "If anyone shall say that a man once justified can sin no more, nor lose grace, and that therefore he who falls and sins was never truly justified; or, on the contrary, that throughout his whole life he can avoid all sins even venial sins, except by a special privilege of God, as the Church holds in regard to the Blessed Virgin: let him be anathema." | Did the Council have authority to decree certain rules or beliefs? | {
"answer_start": [
978
],
"text": [
"The Council of Trent decreed: "
]
} |
3kakfy4pgu24t9iflx18xs3l9yt3ik | Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school. | Where did Shelly's parents take her? | {
"answer_start": [
239
],
"text": [
"Her mommy took her to the dog pound "
]
} |
3kakfy4pgu24t9iflx18xs3l9yt3ik | Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school. | Why? | {
"answer_start": [
0
],
"text": [
"Shelly wanted a puppy. "
]
} |
3kakfy4pgu24t9iflx18xs3l9yt3ik | Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school. | Did she get one? | {
"answer_start": [
791
],
"text": [
"Shelly and her mommy took the black and white spotted puppy home with them. "
]
} |
3kakfy4pgu24t9iflx18xs3l9yt3ik | Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school. | What does she call the puppy? | {
"answer_start": [
944
],
"text": [
"Shelly had a name for her new puppy, Spot."
]
} |
3kakfy4pgu24t9iflx18xs3l9yt3ik | Shelly wanted a puppy. She asked her mommy and daddy every day for one. She told them that she would help take care of the puppy, if she could have one. Her mommy and daddy talked it over and said that they would get Shelly a new puppy.
Her mommy took her to the dog pound so that she could choose one that she wanted. All the puppies at the dog pound need a loving home.
Shelly went to every cage and looked each puppy in the eyes and talked to each one. After each one, she told her mommy, "No, this isn't the one for me."
Finally, she saw a black and white spotted one that she fell in love with. She screamed, "Mommy, this is the one!" Her mommy asked the worker to take the puppy out so that Shelly could make sure. Shelly and the puppy fell in love with each other right away.
Shelly and her mommy took the black and white spotted puppy home with them. Shelly was so excited that she talked all the way home. After thinking hard, Shelly had a name for her new puppy, Spot.
Now, Shelly has a new best friend and they play together every day when Shelly gets home from school. | What does she do after school? | {
"answer_start": [
1027
],
"text": [
"they play together every day when Shelly gets home from school."
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | What is this article about? | {
"answer_start": [
0
],
"text": [
"Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified \"mob football\", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia. \n"
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Did they have names? | {
"answer_start": [
0
],
"text": [
"Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified \"mob football\", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia. \n"
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | What are they called? | {
"answer_start": [
0
],
"text": [
"Phaininda and episkyros were Greek ball games."
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Is there any other name? | {
"answer_start": [
258
],
"text": [
"ball game harpastum"
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Do we know where they were played? | {
"answer_start": [
0
],
"text": [
"Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified \"mob football\", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia. "
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Where was that? | {
"answer_start": [
252
],
"text": [
"Roman ball game harpastum."
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Do we have any modern sport like them? | {
"answer_start": [
356
],
"text": [
"They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. "
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | What is that? | {
"answer_start": [
356
],
"text": [
"They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football."
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Are any participants permitted to handle the ball? | {
"answer_start": [
726
],
"text": [
"The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. "
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | Which ones? | {
"answer_start": [
866
],
"text": [
"Outfield players mostly use their feet to strike or pass the ball,"
]
} |
3lj7ur74rhdhp6cairjjc5r8asy4ns | Phaininda and episkyros were Greek ball games. An image of an episkyros player depicted in low relief on a vase at the National Archaeological Museum of Athens appears on the UEFA European Championship Cup. Athenaeus, writing in 228 AD, referenced the Roman ball game harpastum. Phaininda, episkyros and harpastum were played involving hands and violence. They all appear to have resembled rugby football, wrestling and volleyball more than what is recognizable as modern football. As with pre-codified "mob football", the antecedent of all modern football codes, these three games involved more handling the ball than kicking. Non-competitive games included kemari in Japan, chuk-guk in Korea and woggabaliri in Australia.
The goalkeepers are the only players allowed to touch the ball with their hands or arms while it is in play and only in their penalty area. Outfield players mostly use their feet to strike or pass the ball, but may also use their head or torso to do so instead. The team that scores the most goals by the end of the match wins. If the score is level at the end of the game, either a draw is declared or the game goes into extra time and/or a penalty shootout depending on the format of the competition. The Laws of the Game were originally codified in England by The Football Association in 1863. Association football is governed internationally by the International Federation of Association Football (FIFA; French: Fédération Internationale de Football Association), which organises World Cups for both men and women every four years. | How do goalies handle the object? | {
"answer_start": [
726
],
"text": [
"The goalkeepers are the only players allowed to touch the ball with their hands or arms"
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | What is Utopia? | {
"answer_start": [
27
],
"text": [
"It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. "
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | Do they have personal belongings? | {
"answer_start": [
203
],
"text": [
"They do not have personal possessions because everything belongs to everyone"
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | Do they get paid for their work? | {
"answer_start": [
136
],
"text": [
" There is no money in Utopia because the people do not need money."
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | Is it a real place? | {
"answer_start": [
574
],
"text": [
"In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island \n\n\" Utopia\""
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | What happened in 1602? | {
"answer_start": [
705
],
"text": [
"In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon"
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | And in 1872? | {
"answer_start": [
833
],
"text": [
"in 1872, Samuel Butler wrote a novel about a perfect country which he named \" Erewhon\". "
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | What is the Greek meaning of the word Utopia? | {
"answer_start": [
921
],
"text": [
"\" Utopia\" is a Greek word that means \" not a place\""
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | How long do real utopias last? | {
"answer_start": [
1094
],
"text": [
" Most 'real' Utopias last only a short time. "
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | How many men want one? | {
"answer_start": [
1139
],
"text": [
"This is because everyone wants to live in it, but no one knows how to make it work."
]
} |
35l9rvqfcoiow8keuzfokps6nvpuhc | Utopia is a perfect place. It is a place without war, hunger, poverty, or crime. It is a place where the people work together and share. There is no money in Utopia because the people do not need money. They do not have personal possessions because everything belongs to everyone. All of the people are equal in Utopia, and the laws are all fair.
Utopia is not a new place. Plato, the ancient Greek philosopher, described a perfect society in his famous dialogue The Republic. In Plato's Republic, philosophers were the kings, and every person had a place in the society. In 1516, Sir Thomas More wrote about an island in the Pacific Ocean where everything was perfect. He named the island
" Utopia". In 1602, Tommaso Campanella wrote The City in the Sun about a perfect community on the island of Ceylon ( now Sri Lanka ) ; and in 1872, Samuel Butler wrote a novel about a perfect country which he named " Erewhon". " Utopia" is a Greek word that means " not a place", and "Erewhon" is the English word " nowhere" spelled backwards.
Utopia is a perfect place, but it is not a real place. Most 'real' Utopias last only a short time. This is because everyone wants to live in it, but no one knows how to make it work. As a result, when we say something is ' Utopia' today, we mean that it is a good idea, but it is not realistic. | Why can't we? | {
"answer_start": [
1189
],
"text": [
"no one knows how to make it work"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who did Mr. Bennet miss? | {
"answer_start": [
661
],
"text": [
"Mr. Bennet missed his second daughter exceedingly"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who got rid of her two daughters? | {
"answer_start": [
69
],
"text": [
" Mrs. Bennet got rid of her two most deserving daughters"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who did Mrs. Wickham invite to come stay with her? | {
"answer_start": [
1664
],
"text": [
"From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who did kitty spend time with? | {
"answer_start": [
1287
],
"text": [
"Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. "
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | did she have as bad a temper as Lydia? | {
"answer_start": [
1465
],
"text": [
"She was not of so ungovernable a temper as Lydia;"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | was she as irritable? | {
"answer_start": [
1463
],
"text": [
". She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | did Mr. Bennet like going to Pemberley? | {
"answer_start": [
789
],
"text": [
" He delighted in going to Pemberley, especially when he was least expected"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | when? | {
"answer_start": [
826
],
"text": [
"especially when he was least expected. \n"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who did Mrs. Bennet visit? | {
"answer_start": [
127
],
"text": [
"With what delighted pride she afterwards visited Mrs. Bingley"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who did they talk about? | {
"answer_start": [
167
],
"text": [
" visited Mrs. Bingley, and talked of Mrs. Darcy,"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | who had stayed at Netherfield? | {
"answer_start": [
867
],
"text": [
"Mr. Bingley and Jane remained at Netherfield only a twelvemonth."
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | did anyone else stay there? | {
"answer_start": [
867
],
"text": [
"Mr. Bingley and Jane remained at Netherfield only a twelvemonth"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | for how long? | {
"answer_start": [
867
],
"text": [
"Mr. Bingley and Jane remained at Netherfield only a twelvemonth. "
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | where were they close to? | {
"answer_start": [
932
],
"text": [
"So near a vicinity to her mother and Meryton"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | where did Mr. Bingley buy an estate? | {
"answer_start": [
1113
],
"text": [
"he bought an estate in a neighbouring county to Derbyshire"
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | was he close to Jane and Elizabeth? | {
"answer_start": [
1133
],
"text": [
"in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other. "
]
} |
39u1bhvtdlru2nyqf90cbz5ulj73t8 | Chapter 61
Happy for all her maternal feelings was the day on which Mrs. Bennet got rid of her two most deserving daughters. With what delighted pride she afterwards visited Mrs. Bingley, and talked of Mrs. Darcy, may be guessed. I wish I could say, for the sake of her family, that the accomplishment of her earnest desire in the establishment of so many of her children produced so happy an effect as to make her a sensible, amiable, well-informed woman for the rest of her life; though perhaps it was lucky for her husband, who might not have relished domestic felicity in so unusual a form, that she still was occasionally nervous and invariably silly.
Mr. Bennet missed his second daughter exceedingly; his affection for her drew him oftener from home than anything else could do. He delighted in going to Pemberley, especially when he was least expected.
Mr. Bingley and Jane remained at Netherfield only a twelvemonth. So near a vicinity to her mother and Meryton relations was not desirable even to _his_ easy temper, or _her_ affectionate heart. The darling wish of his sisters was then gratified; he bought an estate in a neighbouring county to Derbyshire, and Jane and Elizabeth, in addition to every other source of happiness, were within thirty miles of each other.
Kitty, to her very material advantage, spent the chief of her time with her two elder sisters. In society so superior to what she had generally known, her improvement was great. She was not of so ungovernable a temper as Lydia; and, removed from the influence of Lydia's example, she became, by proper attention and management, less irritable, less ignorant, and less insipid. From the further disadvantage of Lydia's society she was of course carefully kept, and though Mrs. Wickham frequently invited her to come and stay with her, with the promise of balls and young men, her father would never consent to her going. | how near were they? | {
"answer_start": [
1196
],
"text": [
" in addition to every other source of happiness, were within thirty miles of each other. "
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | When was it founded? | {
"answer_start": [
0
],
"text": [
"The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | How many territories does it consist of? | {
"answer_start": [
803
],
"text": [
"\nThe German Empire consisted of 26 constituent territorie"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | When was it founded? | {
"answer_start": [
168
],
"text": [
"\nIt was founded in 1871"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | by whom? | {
"answer_start": [
169
],
"text": [
"It was founded in 1871 when Wilhelm I"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | How many Kingdoms were there? | {
"answer_start": [
903
],
"text": [
" This included four kingdoms"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | Were most territories ruled by the people? | {
"answer_start": [
862
],
"text": [
" with most being ruled by royal families"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | Who were they ruled by? | {
"answer_start": [
863
],
"text": [
"with most being ruled by royal families"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | How many imperial territories were there? | {
"answer_start": [
1038
],
"text": [
" one imperial territory"
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | What was it's capital? | {
"answer_start": [
339
],
"text": [
" Berlin became its capital "
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | When did the German Empire exist? | {
"answer_start": [
43
],
"text": [
"German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918. "
]
} |
30og32w0subzh8937xvwlr3znpdnei | The German Empire (, officially ') was the German nation state that existed from the Unification of Germany in 1871 until the abdication of Kaiser Wilhelm II in 1918.
It was founded in 1871 when Wilhelm I, King of Prussia from the Hohenzollern dynasty was proclaimed the German Emperor in the Hall of Mirrors at the Palace of Versailles. Berlin became its capital with the Berlin Palace being the Emperor's official residence. Its constitution entered into force, and Otto von Bismarck became the first Chancellor. As these events occurred, the Prussian-led North German Confederation and its southern German allies were still engaged in the Franco-Prussian War. The state was founded with a notable exclusion of Austria and, as such, represented the Lesser German solution ("Kleindeutsche Lösung").
The German Empire consisted of 26 constituent territories, with most being ruled by royal families. This included four kingdoms, six grand duchies, five duchies (six before 1876), seven principalities, three free Hanseatic cities, and one imperial territory. Although Prussia became one of several kingdoms in the new realm, it contained most of its population and territory, thus remaining a powerhouse with a major say in imperial affairs. Its influence also helped define modern German culture. | What happened in 1918? | {
"answer_start": [
116
],
"text": [
"until the abdication of Kaiser Wilhelm II in 1918. "
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | what is the pachyderm called? | {
"answer_start": [
591
],
"text": [
"This is a big elephant. His name is Johnny"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | where is he from? | {
"answer_start": [
615
],
"text": [
"His name is Johnny. He is from India"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | can he see well? | {
"answer_start": [
676
],
"text": [
"He has bad eyesight"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | is he dumb? | {
"answer_start": [
720
],
"text": [
"He's friendly and clever"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | who is the marsupial? | {
"answer_start": [
66
],
"text": [
"Mona is an Australian koala"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | how old is she? | {
"answer_start": [
95
],
"text": [
"She is seven years old"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | does she run around when the sun is out? | {
"answer_start": [
137
],
"text": [
"She likes sleeping during the day"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | why not? | {
"answer_start": [
137
],
"text": [
"She likes sleeping during the day"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | what does she consume? | {
"answer_start": [
185
],
"text": [
"she gets up and eats leaves"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | when? | {
"answer_start": [
176
],
"text": [
"at night she gets up and eats leaves."
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | what animal resides in a home? | {
"answer_start": [
313
],
"text": [
"Here is a big house. A lion lives in it. His name is Gerry. "
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | what is he called? | {
"answer_start": [
353
],
"text": [
" His name is Gerry"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | is he attractive? | {
"answer_start": [
373
],
"text": [
"He is ugly."
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | is he from Finland? | {
"answer_start": [
385
],
"text": [
"He is from Africa"
]
} |
39gxdjn2otevgc8lwlvn3y1qxcp8v2 | In our city,there is a big zoo. There are a lot of animals in it. Mona is an Australian koala. She is seven years old. She is very cute. She likes sleeping during the day. But at night she gets up and eats leaves. Mona doesn't drink water for months. But she is healthy,because she can get water from the leaves. Here is a big house. A lion lives in it. His name is Gerry. He is ugly. He is from Africa. Meat is his favorite food. Gerry is very lazy. He sleeps and relaxes for 20 hours every day. Today is Gerry's eighth birthday. The workers in the zoo are having a birthday party for him. This is a big elephant. His name is Johnny. He is from India .He's eleven years old. He has bad eyesight .He likes to eat grass. He's friendly and clever. People can teach him to do things for them. Tuantuan is a cute panda. She is five years old. She's from China. She is very beautiful,but she's very shy,so please keep quiet. She likes eating bamboos and drinking water. She relaxes about 10 hours every day. | where is he from? | {
"answer_start": [
385
],
"text": [
"He is from Africa"
]
} |
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