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5732454e0fdd8d15006c68b2 | Party_leaders_of_the_United_States_House_of_Representatives | House minority leaders also hold joint news conferences and consult with their counterparts in the Senate—and with the president if their party controls the White House. The overall objectives are to develop a coordinated communications strategy, to share ideas and information, and to present a united front on issues. Minority leaders also make floor speeches and close debate on major issues before the House; they deliver addresses in diverse forums across the country; and they write books or articles that highlight minority party goals and achievements. They must also be prepared "to debate on the floor, ad lib, no notes, on a moment's notice," remarked Minority Leader Michel. In brief, minority leaders are key strategists in developing and promoting the party's agenda and in outlining ways to neutralize the opposition's arguments and proposals. | What is the overall party strategy for minority leader? | {
"answer_start": [
200
],
"text": [
"develop a coordinated communications strategy, to share ideas and information, and to present a united front on issues"
]
} |
5732454e0fdd8d15006c68b3 | Party_leaders_of_the_United_States_House_of_Representatives | House minority leaders also hold joint news conferences and consult with their counterparts in the Senate—and with the president if their party controls the White House. The overall objectives are to develop a coordinated communications strategy, to share ideas and information, and to present a united front on issues. Minority leaders also make floor speeches and close debate on major issues before the House; they deliver addresses in diverse forums across the country; and they write books or articles that highlight minority party goals and achievements. They must also be prepared "to debate on the floor, ad lib, no notes, on a moment's notice," remarked Minority Leader Michel. In brief, minority leaders are key strategists in developing and promoting the party's agenda and in outlining ways to neutralize the opposition's arguments and proposals. | What speaking obligations does minority leader have? | {
"answer_start": [
347
],
"text": [
"floor speeches and close debate on major issues before the House; they deliver addresses in diverse forums across the country"
]
} |
5732454e0fdd8d15006c68b4 | Party_leaders_of_the_United_States_House_of_Representatives | House minority leaders also hold joint news conferences and consult with their counterparts in the Senate—and with the president if their party controls the White House. The overall objectives are to develop a coordinated communications strategy, to share ideas and information, and to present a united front on issues. Minority leaders also make floor speeches and close debate on major issues before the House; they deliver addresses in diverse forums across the country; and they write books or articles that highlight minority party goals and achievements. They must also be prepared "to debate on the floor, ad lib, no notes, on a moment's notice," remarked Minority Leader Michel. In brief, minority leaders are key strategists in developing and promoting the party's agenda and in outlining ways to neutralize the opposition's arguments and proposals. | What are the purpose of minority leader writings? | {
"answer_start": [
483
],
"text": [
"write books or articles that highlight minority party goals and achievements"
]
} |
57324734e99e3014001e662e | Party_leaders_of_the_United_States_House_of_Representatives | Confer With the White House. If his or her party controls the White House, the minority leader confers regularly with the President and his aides about issues before Congress, the Administration's agenda, and political events generally. Strategically, the role of the minority leader will vary depending on whether the President is of the same party or the other party. In general, minority leaders will often work to advance the goals and aspirations of their party's President in Congress. When Robert Michel, R-IL, was minority leader (1981–1995), he typically functioned as the "point man" for Republican presidents. President Ronald Reagan's 1981 policy successes in the Democratic controlled House was due in no small measure to Minority Leader Michel's effectiveness in wooing so-called "Reagan Democrats" to support, for instance, the Administration's landmark budget reconciliation bill. There are occasions, of course, when minority leaders will fault the legislative initiatives of their President. On an administration proposal that could adversely affect his district, Michel stated that he might "abdicate my leadership role [on this issue] since I can't harmonize my own views with the administration's." Minority Leader Gephardt, as another example, has publicly opposed a number of President Clinton's legislative initiatives from "fast track" trade authority to various budget issues. | How often does minority leader speak with president when party controls white house? | {
"answer_start": [
79
],
"text": [
"minority leader confers regularly with the President and his aides about issues before Congress"
]
} |
57324734e99e3014001e662f | Party_leaders_of_the_United_States_House_of_Representatives | Confer With the White House. If his or her party controls the White House, the minority leader confers regularly with the President and his aides about issues before Congress, the Administration's agenda, and political events generally. Strategically, the role of the minority leader will vary depending on whether the President is of the same party or the other party. In general, minority leaders will often work to advance the goals and aspirations of their party's President in Congress. When Robert Michel, R-IL, was minority leader (1981–1995), he typically functioned as the "point man" for Republican presidents. President Ronald Reagan's 1981 policy successes in the Democratic controlled House was due in no small measure to Minority Leader Michel's effectiveness in wooing so-called "Reagan Democrats" to support, for instance, the Administration's landmark budget reconciliation bill. There are occasions, of course, when minority leaders will fault the legislative initiatives of their President. On an administration proposal that could adversely affect his district, Michel stated that he might "abdicate my leadership role [on this issue] since I can't harmonize my own views with the administration's." Minority Leader Gephardt, as another example, has publicly opposed a number of President Clinton's legislative initiatives from "fast track" trade authority to various budget issues. | What was Robert Michel's role as minority leader? | {
"answer_start": [
583
],
"text": [
"point man\" for Republican presidents"
]
} |
57324734e99e3014001e6630 | Party_leaders_of_the_United_States_House_of_Representatives | Confer With the White House. If his or her party controls the White House, the minority leader confers regularly with the President and his aides about issues before Congress, the Administration's agenda, and political events generally. Strategically, the role of the minority leader will vary depending on whether the President is of the same party or the other party. In general, minority leaders will often work to advance the goals and aspirations of their party's President in Congress. When Robert Michel, R-IL, was minority leader (1981–1995), he typically functioned as the "point man" for Republican presidents. President Ronald Reagan's 1981 policy successes in the Democratic controlled House was due in no small measure to Minority Leader Michel's effectiveness in wooing so-called "Reagan Democrats" to support, for instance, the Administration's landmark budget reconciliation bill. There are occasions, of course, when minority leaders will fault the legislative initiatives of their President. On an administration proposal that could adversely affect his district, Michel stated that he might "abdicate my leadership role [on this issue] since I can't harmonize my own views with the administration's." Minority Leader Gephardt, as another example, has publicly opposed a number of President Clinton's legislative initiatives from "fast track" trade authority to various budget issues. | Is the minority leader's strategic role always consitent? | {
"answer_start": [
284
],
"text": [
"will vary depending on whether the President is of the same party or the other party"
]
} |
573248f40fdd8d15006c68ff | Party_leaders_of_the_United_States_House_of_Representatives | When the White House is controlled by the House majority party, then the House minority leader assumes a larger role in formulating alternatives to executive branch initiatives and in acting as a national spokesperson for his or her party. "As Minority Leader during [President Lyndon Johnson's] Democratic administration, my responsibility has been to propose Republican alternatives," said Minority Leader Gerald Ford, R-MI. Greatly outnumbered in the House, Minority Leader Ford devised a political strategy that allowed Republicans to offer their alternatives in a manner that provided them political protection. As Ford explained: | What is the difference in role for Minority leader when majority party holds white house? | {
"answer_start": [
95
],
"text": [
"assumes a larger role in formulating alternatives to executive branch initiatives and in acting as a national spokesperson for his or her party"
]
} |
573248f40fdd8d15006c6900 | Party_leaders_of_the_United_States_House_of_Representatives | When the White House is controlled by the House majority party, then the House minority leader assumes a larger role in formulating alternatives to executive branch initiatives and in acting as a national spokesperson for his or her party. "As Minority Leader during [President Lyndon Johnson's] Democratic administration, my responsibility has been to propose Republican alternatives," said Minority Leader Gerald Ford, R-MI. Greatly outnumbered in the House, Minority Leader Ford devised a political strategy that allowed Republicans to offer their alternatives in a manner that provided them political protection. As Ford explained: | What was Gerald Ford's role as minority leader under Johnson administration? | {
"answer_start": [
353
],
"text": [
"propose Republican alternatives"
]
} |
573248f40fdd8d15006c6901 | Party_leaders_of_the_United_States_House_of_Representatives | When the White House is controlled by the House majority party, then the House minority leader assumes a larger role in formulating alternatives to executive branch initiatives and in acting as a national spokesperson for his or her party. "As Minority Leader during [President Lyndon Johnson's] Democratic administration, my responsibility has been to propose Republican alternatives," said Minority Leader Gerald Ford, R-MI. Greatly outnumbered in the House, Minority Leader Ford devised a political strategy that allowed Republicans to offer their alternatives in a manner that provided them political protection. As Ford explained: | What did Ford's alternatives provide for republican's? | {
"answer_start": [
595
],
"text": [
"political protection"
]
} |
57324a7be17f3d14004227eb | Party_leaders_of_the_United_States_House_of_Representatives | "We used a technique of laying our program out in general debate," he said. When we got to the amendment phase, we would offer our program as a substitute for the Johnson proposal. If we lost in the Committee of the Whole, then we would usually offer it as a motion to recommit and get a vote on that. And if we lost on the motion to recommit, our Republican members had a choice: They could vote against the Johnson program and say we did our best to come up with a better alternative. Or they could vote for it and make the same argument. Usually we lost; but when you're only 140 out of 435, you don't expect to win many. | What options do minority party have in amendment phase? | {
"answer_start": [
121
],
"text": [
"offer our program as a substitute"
]
} |
57324a7be17f3d14004227ec | Party_leaders_of_the_United_States_House_of_Representatives | "We used a technique of laying our program out in general debate," he said. When we got to the amendment phase, we would offer our program as a substitute for the Johnson proposal. If we lost in the Committee of the Whole, then we would usually offer it as a motion to recommit and get a vote on that. And if we lost on the motion to recommit, our Republican members had a choice: They could vote against the Johnson program and say we did our best to come up with a better alternative. Or they could vote for it and make the same argument. Usually we lost; but when you're only 140 out of 435, you don't expect to win many. | If minority party loses committ of the whole, then what motion may be filed? | {
"answer_start": [
259
],
"text": [
"motion to recommit and get a vote on that"
]
} |
57324a7be17f3d14004227ed | Party_leaders_of_the_United_States_House_of_Representatives | "We used a technique of laying our program out in general debate," he said. When we got to the amendment phase, we would offer our program as a substitute for the Johnson proposal. If we lost in the Committee of the Whole, then we would usually offer it as a motion to recommit and get a vote on that. And if we lost on the motion to recommit, our Republican members had a choice: They could vote against the Johnson program and say we did our best to come up with a better alternative. Or they could vote for it and make the same argument. Usually we lost; but when you're only 140 out of 435, you don't expect to win many. | If recommit fails, then what choice needs to be made by minority representatives? | {
"answer_start": [
429
],
"text": [
"say we did our best to come up with a better alternative. Or they could vote for it and make the same argument"
]
} |
57324c1bb9d445190005e9e5 | Party_leaders_of_the_United_States_House_of_Representatives | Gephardt added that "inclusion and empowerment of the people on the line have to be done to get the best performance" from the minority party. Other techniques for fostering party harmony include the appointment of task forces composed of partisan colleagues with conflicting views to reach consensus on issues; the creation of new leadership positions as a way to reach out and involve a greater diversity of partisans in the leadership structure; and daily meetings in the Leader's office (or at breakfast, lunch, or dinner) to lay out floor strategy or political objectives for the minority party. | What is a good technique to foster party harmony? | {
"answer_start": [
200
],
"text": [
"appointment of task forces"
]
} |
57324c1bb9d445190005e9e6 | Party_leaders_of_the_United_States_House_of_Representatives | Gephardt added that "inclusion and empowerment of the people on the line have to be done to get the best performance" from the minority party. Other techniques for fostering party harmony include the appointment of task forces composed of partisan colleagues with conflicting views to reach consensus on issues; the creation of new leadership positions as a way to reach out and involve a greater diversity of partisans in the leadership structure; and daily meetings in the Leader's office (or at breakfast, lunch, or dinner) to lay out floor strategy or political objectives for the minority party. | What colleagues are best to work with to reach a consensus? | {
"answer_start": [
239
],
"text": [
"partisan colleagues with conflicting views"
]
} |
57324c1bb9d445190005e9e7 | Party_leaders_of_the_United_States_House_of_Representatives | Gephardt added that "inclusion and empowerment of the people on the line have to be done to get the best performance" from the minority party. Other techniques for fostering party harmony include the appointment of task forces composed of partisan colleagues with conflicting views to reach consensus on issues; the creation of new leadership positions as a way to reach out and involve a greater diversity of partisans in the leadership structure; and daily meetings in the Leader's office (or at breakfast, lunch, or dinner) to lay out floor strategy or political objectives for the minority party. | What does the creation of leadership positions allow for? | {
"answer_start": [
358
],
"text": [
"way to reach out and involve a greater diversity of partisans in the leadership structure"
]
} |
57324d51b9d445190005e9f5 | Party_leaders_of_the_United_States_House_of_Representatives | The Chief Deputy Whip is the primary assistant to the whip, who is the chief vote counter for his or her party. The current chief deputy majority whip is Republican Patrick McHenry. Within the House Republican Conference, the chief deputy whip is the highest appointed position and often a launching pad for future positions in the House Leadership. The House Democratic Conference has multiple chief deputy whips, led by a Senior Chief Deputy Whip, which is the highest appointed position within the House Democratic Caucus. The current senior chief deputy minority whip, John Lewis, has held his post since 1991. | Who is the chief vote counter for party? | {
"answer_start": [
0
],
"text": [
"The Chief Deputy Whip"
]
} |
57324d51b9d445190005e9f6 | Party_leaders_of_the_United_States_House_of_Representatives | The Chief Deputy Whip is the primary assistant to the whip, who is the chief vote counter for his or her party. The current chief deputy majority whip is Republican Patrick McHenry. Within the House Republican Conference, the chief deputy whip is the highest appointed position and often a launching pad for future positions in the House Leadership. The House Democratic Conference has multiple chief deputy whips, led by a Senior Chief Deputy Whip, which is the highest appointed position within the House Democratic Caucus. The current senior chief deputy minority whip, John Lewis, has held his post since 1991. | Who holds the highest appointed Republican position in House? | {
"answer_start": [
165
],
"text": [
"Patrick McHenry."
]
} |
57324d51b9d445190005e9f7 | Party_leaders_of_the_United_States_House_of_Representatives | The Chief Deputy Whip is the primary assistant to the whip, who is the chief vote counter for his or her party. The current chief deputy majority whip is Republican Patrick McHenry. Within the House Republican Conference, the chief deputy whip is the highest appointed position and often a launching pad for future positions in the House Leadership. The House Democratic Conference has multiple chief deputy whips, led by a Senior Chief Deputy Whip, which is the highest appointed position within the House Democratic Caucus. The current senior chief deputy minority whip, John Lewis, has held his post since 1991. | Who is the leader of chief deputy whips in democratic conference? | {
"answer_start": [
424
],
"text": [
"Senior Chief Deputy Whip"
]
} |
57324d51b9d445190005e9f8 | Party_leaders_of_the_United_States_House_of_Representatives | The Chief Deputy Whip is the primary assistant to the whip, who is the chief vote counter for his or her party. The current chief deputy majority whip is Republican Patrick McHenry. Within the House Republican Conference, the chief deputy whip is the highest appointed position and often a launching pad for future positions in the House Leadership. The House Democratic Conference has multiple chief deputy whips, led by a Senior Chief Deputy Whip, which is the highest appointed position within the House Democratic Caucus. The current senior chief deputy minority whip, John Lewis, has held his post since 1991. | How long has democratic leader of whips held position? | {
"answer_start": [
538
],
"text": [
"senior chief deputy minority whip, John Lewis, has held his post since 1991"
]
} |
5731f53ce17f3d1400422581 | Armenians | Armenians constitute the main population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a wide-ranging diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Ukraine, Lebanon, and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide. | Where do Armenians mostly live besides Armenia? | {
"answer_start": [
81
],
"text": [
"Nagorno-Karabakh Republic"
]
} |
5731f53ce17f3d1400422582 | Armenians | Armenians constitute the main population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a wide-ranging diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Ukraine, Lebanon, and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide. | How many Armenians live outside Armenia and the republic within it? | {
"answer_start": [
144
],
"text": [
"around 5 million"
]
} |
5731f53ce17f3d1400422583 | Armenians | Armenians constitute the main population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a wide-ranging diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Ukraine, Lebanon, and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide. | Where do most emigrant Armenians live? | {
"answer_start": [
287
],
"text": [
"Russia, the United States, France, Georgia, Iran, Ukraine, Lebanon, and Syria"
]
} |
5731f53ce17f3d1400422584 | Armenians | Armenians constitute the main population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a wide-ranging diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Ukraine, Lebanon, and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide. | Why did many Armenians leave Armenia? | {
"answer_start": [
491
],
"text": [
"the Armenian Genocide"
]
} |
5731f63a0fdd8d15006c6693 | Armenians | Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina ( ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. | How long ago has the term 'Armenia' been used? | {
"answer_start": [
209
],
"text": [
"around the 6th century BC"
]
} |
5731f63a0fdd8d15006c6694 | Armenians | Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina ( ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. | What is the earliest known use of 'Armenians'? | {
"answer_start": [
577
],
"text": [
"476 BC"
]
} |
5731f63a0fdd8d15006c6695 | Armenians | Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina ( ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. | Who wrote the earliest known use of 'Armenians'? | {
"answer_start": [
555
],
"text": [
"Hecataeus of Miletus"
]
} |
5731f63a0fdd8d15006c6696 | Armenians | Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina ( ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. | Who described Armenian life in 401 BC? | {
"answer_start": [
586
],
"text": [
"Xenophon"
]
} |
5731f63a0fdd8d15006c6697 | Armenians | Historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia. The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu (in Babylonian) as Armina (in Old Persian; Armina ( ) and Harminuya (in Elamite). In Greek, Αρμένιοι "Armenians" is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus (476 BC). Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians. | What did Xenophon say Armenian language sounded like? | {
"answer_start": [
831
],
"text": [
"Persians"
]
} |
5731f6af0fdd8d15006c669d | Armenians | The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were Arme-Shupria (1300s–1190 BC), the Nairi (1400–1000 BC) and the Kingdom of Urartu (860–590 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BC), the Assyrian empire reached the Caucasus Mountains (modern Armenia, Georgia and Azerbaijan). | What mountain does Armenia surround? | {
"answer_start": [
56
],
"text": [
"Mount Ararat"
]
} |
5731f6af0fdd8d15006c669e | Armenians | The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were Arme-Shupria (1300s–1190 BC), the Nairi (1400–1000 BC) and the Kingdom of Urartu (860–590 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BC), the Assyrian empire reached the Caucasus Mountains (modern Armenia, Georgia and Azerbaijan). | What era was the Hittite Empire in? | {
"answer_start": [
105
],
"text": [
"the Bronze Age"
]
} |
5731f6af0fdd8d15006c669f | Armenians | The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were Arme-Shupria (1300s–1190 BC), the Nairi (1400–1000 BC) and the Kingdom of Urartu (860–590 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BC), the Assyrian empire reached the Caucasus Mountains (modern Armenia, Georgia and Azerbaijan). | When did the Hayasa-Azzi rule? | {
"answer_start": [
299
],
"text": [
"1600–1200 BC"
]
} |
5731f6af0fdd8d15006c66a0 | Armenians | The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were Arme-Shupria (1300s–1190 BC), the Nairi (1400–1000 BC) and the Kingdom of Urartu (860–590 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BC), the Assyrian empire reached the Caucasus Mountains (modern Armenia, Georgia and Azerbaijan). | When did the Arme-Shupria rule? | {
"answer_start": [
356
],
"text": [
"1300s–1190 BC"
]
} |
5731f6af0fdd8d15006c66a1 | Armenians | The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were Arme-Shupria (1300s–1190 BC), the Nairi (1400–1000 BC) and the Kingdom of Urartu (860–590 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal (669–627 BC), the Assyrian empire reached the Caucasus Mountains (modern Armenia, Georgia and Azerbaijan). | When did the Nairi rule? | {
"answer_start": [
383
],
"text": [
"1400–1000 BC"
]
} |
5731f6f8b9d445190005e6f0 | Armenians | Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. He assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. | What subgroup does Hamp put the Armenian language in? | {
"answer_start": [
151
],
"text": [
"Pontic Indo-European"
]
} |
5731f6f8b9d445190005e6f1 | Armenians | Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. He assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. | Where does Hamp say the Pontic Indo-European languages originate? | {
"answer_start": [
261
],
"text": [
"the northeast coast of the Black Sea and its hinterlands"
]
} |
5731f6f8b9d445190005e6ef | Armenians | Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. He assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. | What languages does Hamp say are similar to Armenian? | {
"answer_start": [
92
],
"text": [
"Greek and Ancient Macedonian"
]
} |
57320a38e99e3014001e6460 | Armenians | The first geographical entity that was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was established in the late 6th century BC under the Orontid dynasty within the Achaemenid Persian Empire as part of the latters' territories, and which later became a kingdom. At its zenith (95–65 BC), the state extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples. | When was Armenia established? | {
"answer_start": [
170
],
"text": [
"in the late 6th century BC"
]
} |
57320a38e99e3014001e6461 | Armenians | The first geographical entity that was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was established in the late 6th century BC under the Orontid dynasty within the Achaemenid Persian Empire as part of the latters' territories, and which later became a kingdom. At its zenith (95–65 BC), the state extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples. | What famous inscription mentioned Armenia? | {
"answer_start": [
117
],
"text": [
"the Achaemenid Behistun Inscription"
]
} |
57320a38e99e3014001e6462 | Armenians | The first geographical entity that was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was established in the late 6th century BC under the Orontid dynasty within the Achaemenid Persian Empire as part of the latters' territories, and which later became a kingdom. At its zenith (95–65 BC), the state extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples. | During which dynasty was Armenia established? | {
"answer_start": [
207
],
"text": [
"Orontid dynasty"
]
} |
57320a38e99e3014001e6463 | Armenians | The first geographical entity that was called Armenia by neighboring peoples (such as by Hecataeus of Miletus and on the Achaemenid Behistun Inscription) was established in the late 6th century BC under the Orontid dynasty within the Achaemenid Persian Empire as part of the latters' territories, and which later became a kingdom. At its zenith (95–65 BC), the state extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran. The imperial reign of Tigranes the Great is thus the span of time during which Armenia itself conquered areas populated by other peoples. | When was Armenia at its largest? | {
"answer_start": [
346
],
"text": [
"95–65 BC"
]
} |
57320ae8e17f3d1400422601 | Armenians | The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism, which was influenced by Zoroastrianism, while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities). in the early years of the 4th century, likely AD 301, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. Later on, in order to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 AD. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 AD to the rivalling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived. | What was the first country to make Christianity its official religion? | {
"answer_start": [
0
],
"text": [
"The Arsacid Kingdom of Armenia"
]
} |
57320ae8e17f3d1400422602 | Armenians | The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism, which was influenced by Zoroastrianism, while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities). in the early years of the 4th century, likely AD 301, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. Later on, in order to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 AD. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 AD to the rivalling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived. | What religion was Armenian paganism influenced by? | {
"answer_start": [
218
],
"text": [
"Zoroastrianism"
]
} |
57320ae8e17f3d1400422603 | Armenians | The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism, which was influenced by Zoroastrianism, while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities). in the early years of the 4th century, likely AD 301, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. Later on, in order to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 AD. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 AD to the rivalling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived. | When did Armenia make Christianity its official religion? | {
"answer_start": [
387
],
"text": [
"AD 301"
]
} |
57320ae8e17f3d1400422604 | Armenians | The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism, which was influenced by Zoroastrianism, while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities). in the early years of the 4th century, likely AD 301, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. Later on, in order to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 AD. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 AD to the rivalling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived. | Why did Armenia make Christianity its official religion? | {
"answer_start": [
402
],
"text": [
"in defiance of the Sassanids"
]
} |
57320ae8e17f3d1400422605 | Armenians | The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion (it had formerly been adherent to Armenian paganism, which was influenced by Zoroastrianism, while later on adopting a few elements regarding identification of its pantheon with Greco-Roman deities). in the early years of the 4th century, likely AD 301, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. Later on, in order to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 AD. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 AD to the rivalling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived. | Who invented the Armenian alphabet? | {
"answer_start": [
705
],
"text": [
"Mesrop Mashtots"
]
} |
573218f2e17f3d1400422685 | Armenians | In 885 AD the Armenians reestablished themselves as a sovereign kingdom under the leadership of Ashot I of the Bagratid Dynasty. A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and the subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia, an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia, which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States, but eventually succumbed to Mamluk invasions. In the next few centuries, Djenghis Khan, Timurids, and the tribal Turkic federations of the Ak Koyunlu and the Kara Koyunlu ruled over the Armenians. | When did Armenia become a sovereign kingdom? | {
"answer_start": [
3
],
"text": [
"885 AD"
]
} |
573218f2e17f3d1400422686 | Armenians | In 885 AD the Armenians reestablished themselves as a sovereign kingdom under the leadership of Ashot I of the Bagratid Dynasty. A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and the subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia, an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia, which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States, but eventually succumbed to Mamluk invasions. In the next few centuries, Djenghis Khan, Timurids, and the tribal Turkic federations of the Ak Koyunlu and the Kara Koyunlu ruled over the Armenians. | Under which ruler did Armenia become a sovereign kingdom? | {
"answer_start": [
96
],
"text": [
"Ashot I"
]
} |
573218f2e17f3d1400422687 | Armenians | In 885 AD the Armenians reestablished themselves as a sovereign kingdom under the leadership of Ashot I of the Bagratid Dynasty. A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and the subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia, an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia, which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States, but eventually succumbed to Mamluk invasions. In the next few centuries, Djenghis Khan, Timurids, and the tribal Turkic federations of the Ak Koyunlu and the Kara Koyunlu ruled over the Armenians. | What dynasty was Ashot I part of? | {
"answer_start": [
107
],
"text": [
"the Bagratid Dynasty"
]
} |
573218f2e17f3d1400422688 | Armenians | In 885 AD the Armenians reestablished themselves as a sovereign kingdom under the leadership of Ashot I of the Bagratid Dynasty. A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and the subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia, an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia, which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States, but eventually succumbed to Mamluk invasions. In the next few centuries, Djenghis Khan, Timurids, and the tribal Turkic federations of the Ak Koyunlu and the Kara Koyunlu ruled over the Armenians. | Who invaded Armenia in 1064? | {
"answer_start": [
295
],
"text": [
"Seljuk Turks"
]
} |
573218f2e17f3d1400422689 | Armenians | In 885 AD the Armenians reestablished themselves as a sovereign kingdom under the leadership of Ashot I of the Bagratid Dynasty. A considerable portion of the Armenian nobility and peasantry fled the Byzantine occupation of Bagratid Armenia in 1045, and the subsequent invasion of the region by Seljuk Turks in 1064. They settled in large numbers in Cilicia, an Anatolian region where Armenians were already established as a minority since Roman times. In 1080, they founded an independent Armenian Principality then Kingdom of Cilicia, which became the focus of Armenian nationalism. The Armenians developed close social, cultural, military, and religious ties with nearby Crusader States, but eventually succumbed to Mamluk invasions. In the next few centuries, Djenghis Khan, Timurids, and the tribal Turkic federations of the Ak Koyunlu and the Kara Koyunlu ruled over the Armenians. | What Turkic federations ruled Armenia? | {
"answer_start": [
826
],
"text": [
"the Ak Koyunlu and the Kara Koyunlu"
]
} |
57321a1ae99e3014001e6512 | Armenians | From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule. Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay. Western Armenia however, remained in Ottoman hands. | When did the Russo-Persian War begin? | {
"answer_start": [
872
],
"text": [
"1826"
]
} |
57321a1ae99e3014001e6513 | Armenians | From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule. Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay. Western Armenia however, remained in Ottoman hands. | When did the Russo-Persian War end? | {
"answer_start": [
877
],
"text": [
"1828"
]
} |
57321a1ae99e3014001e6514 | Armenians | From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule. Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay. Western Armenia however, remained in Ottoman hands. | What treaty ended the Russo-Persian War? | {
"answer_start": [
901
],
"text": [
"Treaty of Turkmenchay"
]
} |
57321a1ae99e3014001e6516 | Armenians | From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule. Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay. Western Armenia however, remained in Ottoman hands. | When was the Peace of Amasya? | {
"answer_start": [
302
],
"text": [
"mid 16th century"
]
} |
57321a1ae99e3014001e6515 | Armenians | From the early 16th century, both Western Armenia and Eastern Armenia fell under Iranian Safavid rule. Owing to the century long Turco-Iranian geo-political rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century, Eastern Armenia was ruled by the successive Iranian Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule. In the late 1820s, the parts of historic Armenia under Iranian control centering on Yerevan and Lake Sevan (all of Eastern Armenia) were incorporated into the Russian Empire following Iran's forced ceding of the territories after its loss in the Russo-Persian War (1826-1828) and the outcoming Treaty of Turkmenchay. Western Armenia however, remained in Ottoman hands. | When did parts of Armenia under Iranian control become part of Russia? | {
"answer_start": [
607
],
"text": [
"In the late 1820s"
]
} |
57322346b9d445190005e82d | Armenians | Governments of Republic of Turkey since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in the way of a war or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire. Passage of legislation in various foreign countries condemning the persecution of the Armenians as genocide has often provoked diplomatic conflict. (See Recognition of the Armenian Genocide) | Who says they didn't kill Armenians as genocide, just because they were 'in the way of the war'? | {
"answer_start": [
0
],
"text": [
"Governments of Republic of Turkey"
]
} |
57322346b9d445190005e82e | Armenians | Governments of Republic of Turkey since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in the way of a war or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire. Passage of legislation in various foreign countries condemning the persecution of the Armenians as genocide has often provoked diplomatic conflict. (See Recognition of the Armenian Genocide) | What has happened when other countries condemned Armenian genocide? | {
"answer_start": [
438
],
"text": [
"diplomatic conflict"
]
} |
57322346b9d445190005e82f | Armenians | Governments of Republic of Turkey since that time have consistently rejected charges of genocide, typically arguing either that those Armenians who died were simply in the way of a war or that killings of Armenians were justified by their individual or collective support for the enemies of the Ottoman Empire. Passage of legislation in various foreign countries condemning the persecution of the Armenians as genocide has often provoked diplomatic conflict. (See Recognition of the Armenian Genocide) | Who ruled Turkey when the Armenian genocide happened? | {
"answer_start": [
291
],
"text": [
"the Ottoman Empire"
]
} |
573223cce17f3d14004226b5 | Armenians | Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia. | What was Armenia's status from 1918 to 1920? | {
"answer_start": [
130
],
"text": [
"independent republic"
]
} |
573223cce17f3d14004226b6 | Armenians | Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia. | When did communists take over Armenia? | {
"answer_start": [
155
],
"text": [
"late 1920"
]
} |
573223cce17f3d14004226b7 | Armenians | Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia. | Who invaded Armenia in 1920? | {
"answer_start": [
231
],
"text": [
"the Red Army"
]
} |
573223cce17f3d14004226b8 | Armenians | Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia. | What part of the USSR did Armenia join? | {
"answer_start": [
281
],
"text": [
"the Transcaucasian SFSR"
]
} |
573223cce17f3d14004226b9 | Armenians | Following the breakup of the Russian Empire in the aftermath of World War I for a brief period, from 1918 to 1920, Armenia was an independent republic. In late 1920, the communists came to power following an invasion of Armenia by the Red Army, and in 1922, Armenia became part of the Transcaucasian SFSR of the Soviet Union, later forming the Armenian Soviet Socialist Republic (1936 to September 21, 1991). In 1991, Armenia declared independence from the USSR and established the second Republic of Armenia. | When did Armenia leave the USSR? | {
"answer_start": [
412
],
"text": [
"1991"
]
} |
5732288cb9d445190005e85b | Armenians | Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Hayk, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian. | How long have Armenians lived in the highlands? | {
"answer_start": [
59
],
"text": [
"over four thousand years"
]
} |
5732288cb9d445190005e85c | Armenians | Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Hayk, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian. | Who founded the first Armenian nation? | {
"answer_start": [
105
],
"text": [
"Hayk"
]
} |
5732288cb9d445190005e85d | Armenians | Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Hayk, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian. | Who did Hayk defeat? | {
"answer_start": [
202
],
"text": [
"Bel of Babylon"
]
} |
5732288cb9d445190005e85f | Armenians | Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Hayk, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian. | What does Hayastantsis mean? | {
"answer_start": [
463
],
"text": [
"those that are from Armenia"
]
} |
5732288cb9d445190005e85e | Armenians | Armenians have had a presence in the Armenian Highland for over four thousand years, since the time when Hayk, the legendary patriarch and founder of the first Armenian nation, led them to victory over Bel of Babylon. Today, with a population of 3.5 million, they not only constitute an overwhelming majority in Armenia, but also in the disputed region of Nagorno-Karabakh. Armenians in the diaspora informally refer to them as Hayastantsis (Հայաստանցի), meaning those that are from Armenia (that is, those born and raised in Armenia). They, as well as the Armenians of Iran and Russia speak the Eastern dialect of the Armenian language. The country itself is secular as a result of Soviet domination, but most of its citizens identify themselves as Apostolic Armenian Christian. | How many native Armenians are in Armenia today? | {
"answer_start": [
246
],
"text": [
"3.5 million"
]
} |
57323009e17f3d14004226f5 | Armenians | Small Armenian trading and religious communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem has been called the Armenian Quarter. An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice, Italy. There are also remnants of formerly populous communities in India, Myanmar, Thailand, Belgium, Portugal, Italy, Poland, Austria, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.[citation needed] | What is the Armenian Quarter? | {
"answer_start": [
177
],
"text": [
"one of the four quarters of the walled Old City of Jerusalem"
]
} |
57323009e17f3d14004226f6 | Armenians | Small Armenian trading and religious communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem has been called the Armenian Quarter. An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice, Italy. There are also remnants of formerly populous communities in India, Myanmar, Thailand, Belgium, Portugal, Italy, Poland, Austria, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.[citation needed] | How many people live in the Armenian monastery in or near Italy? | {
"answer_start": [
319
],
"text": [
"35"
]
} |
57323009e17f3d14004226f7 | Armenians | Small Armenian trading and religious communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem has been called the Armenian Quarter. An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice, Italy. There are also remnants of formerly populous communities in India, Myanmar, Thailand, Belgium, Portugal, Italy, Poland, Austria, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.[citation needed] | When was the Italian Armenian monastery founded? | {
"answer_start": [
333
],
"text": [
"1717"
]
} |
57323009e17f3d14004226f8 | Armenians | Small Armenian trading and religious communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem has been called the Armenian Quarter. An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice, Italy. There are also remnants of formerly populous communities in India, Myanmar, Thailand, Belgium, Portugal, Italy, Poland, Austria, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.[citation needed] | What religion is the Italian Armenian monastery? | {
"answer_start": [
288
],
"text": [
"Catholic"
]
} |
57323009e17f3d14004226f9 | Armenians | Small Armenian trading and religious communities have existed outside of Armenia for centuries. For example, a community has existed for over a millennium in the Holy Land, and one of the four quarters of the walled Old City of Jerusalem has been called the Armenian Quarter. An Armenian Catholic monastic community of 35 founded in 1717 exists on an island near Venice, Italy. There are also remnants of formerly populous communities in India, Myanmar, Thailand, Belgium, Portugal, Italy, Poland, Austria, Hungary, Bulgaria, Romania, Serbia, Ethiopia, Sudan and Egypt.[citation needed] | Where is the Italian Armenian monastery? | {
"answer_start": [
345
],
"text": [
"on an island near Venice"
]
} |
57323373b9d445190005e8b3 | Armenians | Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together. | What are Parskahay? | {
"answer_start": [
129
],
"text": [
"Armenians who originate from Iran"
]
} |
57323373b9d445190005e8b4 | Armenians | Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together. | What are Lipananahay? | {
"answer_start": [
211
],
"text": [
"Armenians from Lebanon"
]
} |
57323373b9d445190005e8b5 | Armenians | Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together. | What dialect do most Diaspora Armenians speak? | {
"answer_start": [
346
],
"text": [
"Western"
]
} |
57323373b9d445190005e8b6 | Armenians | Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together. | How similar is Western Armenian to Eastern Armenian dialect? | {
"answer_start": [
405
],
"text": [
"considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other"
]
} |
57323373b9d445190005e8b7 | Armenians | Within the diasporan Armenian community, there is an unofficial classification of the different kinds of Armenians. For example, Armenians who originate from Iran are referred to as Parskahay (Պարսկահայ), while Armenians from Lebanon are usually referred to as Lipananahay (Լիբանանահայ). Armenians of the Diaspora are the primary speakers of the Western dialect of the Armenian language. This dialect has considerable differences with Eastern Armenian, but speakers of either of the two variations can usually understand each other. Eastern Armenian in the diaspora is primarily spoken in Iran and European countries such as Ukraine, Russia, and Georgia (where they form a majority in the Samtskhe-Javakheti province). In diverse communities (such as in Canada and the U.S.) where many different kinds of Armenians live together, there is a tendency for the different groups to cluster together. | What type of Armenian is spoken by Armenians in Iran and Russia? | {
"answer_start": [
533
],
"text": [
"Eastern"
]
} |
573234a9e17f3d1400422721 | Armenians | Armenia established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its stance regarding the Council of Chalcedon. Today this church is known as the Armenian Apostolic Church, which is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia. | When did Armenia's church become independent? | {
"answer_start": [
137
],
"text": [
"451 AD"
]
} |
573234a9e17f3d1400422722 | Armenians | Armenia established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its stance regarding the Council of Chalcedon. Today this church is known as the Armenian Apostolic Church, which is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia. | What is Armenia's church called? | {
"answer_start": [
240
],
"text": [
"Armenian Apostolic Church"
]
} |
573234a9e17f3d1400422723 | Armenians | Armenia established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its stance regarding the Council of Chalcedon. Today this church is known as the Armenian Apostolic Church, which is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia. | What type of Catholicism is Armenia's church part of? | {
"answer_start": [
290
],
"text": [
"Oriental Orthodox"
]
} |
573234a9e17f3d1400422724 | Armenians | Armenia established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its stance regarding the Council of Chalcedon. Today this church is known as the Armenian Apostolic Church, which is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia. | Where was the Armenian Catholicosate located at first? | {
"answer_start": [
543
],
"text": [
"Echmiadzin"
]
} |
573234a9e17f3d1400422725 | Armenians | Armenia established a Church that still exists independently of both the Catholic and the Eastern Orthodox churches, having become so in 451 AD as a result of its stance regarding the Council of Chalcedon. Today this church is known as the Armenian Apostolic Church, which is a part of the Oriental Orthodox communion, not to be confused with the Eastern Orthodox communion. During its later political eclipses, Armenia depended on the church to preserve and protect its unique identity. The original location of the Armenian Catholicosate is Echmiadzin. However, the continuous upheavals, which characterized the political scenes of Armenia, made the political power move to safer places. The Church center moved as well to different locations together with the political authority. Therefore, it eventually moved to Cilicia as the Holy See of Cilicia. | Where did the Armenian Catholicosate move to? | {
"answer_start": [
818
],
"text": [
"Cilicia"
]
} |
573237dcb9d445190005e8e5 | Armenians | The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis but many Armenians view them as a separate race, while the history of the Jews in Armenia dates back 2,000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. | What religion is dominant in the countries surrounding Armenia? | {
"answer_start": [
85
],
"text": [
"Muslim"
]
} |
573237dcb9d445190005e8e6 | Armenians | The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis but many Armenians view them as a separate race, while the history of the Jews in Armenia dates back 2,000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. | What are Hamshenis? | {
"answer_start": [
133
],
"text": [
"ethnic Armenian Muslims"
]
} |
573237dcb9d445190005e8e7 | Armenians | The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis but many Armenians view them as a separate race, while the history of the Jews in Armenia dates back 2,000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. | Who became Catholicos in Etchmiadzin in 1441? | {
"answer_start": [
594
],
"text": [
"Kirakos Virapetsi"
]
} |
573237dcb9d445190005e8e8 | Armenians | The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis but many Armenians view them as a separate race, while the history of the Jews in Armenia dates back 2,000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. | Who remained Catholicos of Cilicia? | {
"answer_start": [
619
],
"text": [
"Krikor Moussapegiants"
]
} |
573237dcb9d445190005e8e9 | Armenians | The Armenians collective has, at times, constituted a Christian "island" in a mostly Muslim region. There is, however, a minority of ethnic Armenian Muslims, known as Hamshenis but many Armenians view them as a separate race, while the history of the Jews in Armenia dates back 2,000 years. The Armenian Kingdom of Cilicia had close ties to European Crusader States. Later on, the deteriorating situation in the region led the bishops of Armenia to elect a Catholicos in Etchmiadzin, the original seat of the Catholicosate. In 1441, a new Catholicos was elected in Etchmiadzin in the person of Kirakos Virapetsi, while Krikor Moussapegiants preserved his title as Catholicos of Cilicia. Therefore, since 1441, there have been two Catholicosates in the Armenian Church with equal rights and privileges, and with their respective jurisdictions. The primacy of honor of the Catholicosate of Etchmiadzin has always been recognized by the Catholicosate of Cilicia. | How do the two Catholicosates compare? | {
"answer_start": [
773
],
"text": [
"equal rights and privileges"
]
} |
57323937e17f3d140042273f | Armenians | While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds. | Which Armenian church recognizes the Pope? | {
"answer_start": [
233
],
"text": [
"Armenian Catholic Church"
]
} |
57323937e17f3d1400422740 | Armenians | While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds. | What broke away from the Armenian Apostolic Church? | {
"answer_start": [
334
],
"text": [
"Armenian Evangelical Church"
]
} |
57323937e17f3d1400422742 | Armenians | While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds. | Which Armenian church is the most popular in Armenia? | {
"answer_start": [
10
],
"text": [
"Armenian Apostolic Church"
]
} |
57323937e17f3d1400422741 | Armenians | While the Armenian Apostolic Church remains the most prominent church in the Armenian community throughout the world, Armenians (especially in the diaspora) subscribe to any number of other Christian denominations. These include the Armenian Catholic Church (which follows its own liturgy but recognizes the Roman Catholic Pope), the Armenian Evangelical Church, which started as a reformation in the Mother church but later broke away, and the Armenian Brotherhood Church, which was born in the Armenian Evangelical Church, but later broke apart from it. There are other numerous Armenian churches belonging to Protestant denominations of all kinds. | What broke away from the Armenian Evangelical Church? | {
"answer_start": [
445
],
"text": [
"Armenian Brotherhood Church"
]
} |
57323993e99e3014001e65b2 | Armenians | Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature. | Who came up with the Armenian alphabet? | {
"answer_start": [
47
],
"text": [
"Mesrop Mashtots"
]
} |
57323993e99e3014001e65b3 | Armenians | Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature. | When did Armenian writing begin? | {
"answer_start": [
34
],
"text": [
"400 AD"
]
} |
57323993e99e3014001e65b4 | Armenians | Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature. | Who was the 'father of Armenian history'? | {
"answer_start": [
254
],
"text": [
"Moses of Chorene"
]
} |
57323993e99e3014001e65b5 | Armenians | Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature. | Who wrote 'The History of Armenia'? | {
"answer_start": [
254
],
"text": [
"Moses of Chorene"
]
} |
57323993e99e3014001e65b6 | Armenians | Armenian literature dates back to 400 AD, when Mesrop Mashtots first invented the Armenian alphabet. This period of time is often viewed as the Golden Age of Armenian literature. Early Armenian literature was written by the "father of Armenian history", Moses of Chorene, who authored The History of Armenia. The book covers the time-frame from the formation of the Armenian people to the fifth century AD. The nineteenth century beheld a great literary movement that was to give rise to modern Armenian literature. This period of time, during which Armenian culture flourished, is known as the Revival period (Zartonki sherchan). The Revivalist authors of Constantinople and Tiflis, almost identical to the Romanticists of Europe, were interested in encouraging Armenian nationalism. Most of them adopted the newly created Eastern or Western variants of the Armenian language depending on the targeted audience, and preferred them over classical Armenian (grabar). This period ended after the Hamidian massacres, when Armenians experienced turbulent times. As Armenian history of the 1920s and of the Genocide came to be more openly discussed, writers like Paruyr Sevak, Gevork Emin, Silva Kaputikyan and Hovhannes Shiraz began a new era of literature. | Which European movement were the Revivalist authors similar to? | {
"answer_start": [
708
],
"text": [
"Romanticists"
]
} |
573242f1b9d445190005e93b | Armenians | The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas, but some with side apses. By the fifth century the typical cupola cone in the center had become widely used. By the seventh century, centrally planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed. | When were early Armenian Christian churches built? | {
"answer_start": [
39
],
"text": [
"between the 4th and 7th century"
]
} |
573242f1b9d445190005e93c | Armenians | The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas, but some with side apses. By the fifth century the typical cupola cone in the center had become widely used. By the seventh century, centrally planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed. | In which century did Armenia become Christian? | {
"answer_start": [
51
],
"text": [
"4th"
]
} |
573242f1b9d445190005e93d | Armenians | The first Armenian churches were built between the 4th and 7th century, beginning when Armenia converted to Christianity, and ending with the Arab invasion of Armenia. The early churches were mostly simple basilicas, but some with side apses. By the fifth century the typical cupola cone in the center had become widely used. By the seventh century, centrally planned churches had been built and a more complicated niched buttress and radiating Hrip'simé style had formed. By the time of the Arab invasion, most of what we now know as classical Armenian architecture had formed. | What radiating style are some Armenian churches built with? | {
"answer_start": [
445
],
"text": [
"Hrip'simé"
]
} |
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