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hadiths_dataset

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train · 26.9k rows

Unnamed: 0 stringlengths 1 5	Book stringclasses 15 values	Reference stringlengths 14 132	Narrated stringlengths 2 5.35k	English stringlengths 4 16.6k	Arabic stringlengths 38 14.8k	__index_level_0__ int64 0 37.3k
41164	Riyadussalihin	Riyad as-Salihin 100	Abu Hurairah (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) said, "A strong believer is better and dearer to Allah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only: 'Allah so determined and did as He willed.' The word 'if' opens the gates of satanic thoughts". [Muslim] .	السادس‏:‏ عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف وفي كل خير‏.‏ احرص على ما ينفعك، واستعن بالله ولا تعجز‏.‏ وإن أصابك شيء فلا تقل‏:‏ لو أني فعلت كان كذا وكذا، ولكن قل‏:‏ قدر الله، وما شاء فعل؛ فإن لو تفتح عمل الشيطان‏"‏ ‏(‏‏(‏ رواه مسلم‏)‏‏)‏‏.‏	12,939
36326	Ahmad	Musnad Ahmad 170	It was narrated from Ibn 'Abbas:	‘Umar was told and on one occasion he said: Umar heard that Samurah was selling alcohol and he said: May Allah destroy Samurah. The Messenger of Allah ﷺ said: `May Allah curse the Jews, He forbade animal fat to them, so they rendered it and sold it.`	حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، ذُكِرَ لِعُمَرَ أَنَّ سَمُرَةَ، وَقَالَ، مَرَّةً بَلَغَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ سَمُرَةَ بَاعَ خَمْرًا قَالَ قَاتَلَ اللَّهُ سَمُرَةَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَعَنَ اللَّهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمْ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا‏.‏	17,222
29771	Tirmidhi	Jami` at-Tirmidhi 3895	Narrated 'Aishah:	that the Messenger of Allah (ﷺ) said: "The best of you is the best to his wives, and I am the best of you to my wives, and when your companion dies, leave him alone."	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَيْرُكُمْ خَيْرُكُمْ لأَهْلِهِ وَأَنَا خَيْرُكُمْ لأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ مِنْ حَدِيثِ الثَّوْرِيِّ مَا أَقَلَّ مَنْ رَوَاهُ عَنِ الثَّوْرِيِّ ‏.‏ وَرُوِيَ هَذَا عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ ‏.‏	33,480
42723	Riyadussalihin	Riyad as-Salihin 1659	Abu Burdah (May Allah be pleased with him) reported:	(My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (ﷺ) is innocent. Verily, the Messenger of Allah (ﷺ) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes." [Al- Bukhari and Muslim] .	وعن أبي بردة قال‏:‏ وجع أبو موسى، فغشي عليه، ورأسه في حجر امرأة من أهله، فأقبلت تصيح برنة فلم يستطع أن يرد عليها شيئًا، فلما أفاق ،قال ‏:‏ أنا بريء ممن برئ منه رسول الله صلى الله عليه وسلم ، إن رسول الله صلى الله عليه وسلم برئ من الصالقة، والحالقة، والشاقة‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏ "‏الصالقة‏"‏‏:‏ التي ترفع صوتها بالنياحة والندب‏.‏ ‏ والحالقة‏ ‏‏:‏ التي تحلق رأسها عند المصيبة‏ ‏ الشاقة ‏ ‏‏:‏التي تشق ثوبها‏‏.‏	176
1788	Bukhari	Sahih al-Bukhari 1857	Narrated `Abdullah bin `Abbas:	I came riding on my she-ass and had (just) then attained the age of puberty. Allah's Messenger (ﷺ) was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah's Messenger (ﷺ) (The sub-narrator added that happened in Mina during the Prophet's Hajjat-al-Wada`.)	حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَقْبَلْتُ وَقَدْ نَاهَزْتُ الْحُلُمَ، أَسِيرُ عَلَى أَتَانٍ لِي، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي بِمِنًى، حَتَّى سِرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ الأَوَّلِ، ثُمَّ نَزَلْتُ عَنْهَا فَرَتَعَتْ، فَصَفَفْتُ مَعَ النَّاسِ وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَقَالَ يُونُسُ عَنِ ابْنِ شِهَابٍ بِمِنًى فِي حَجَّةِ الْوَدَاعِ‏.‏	34,266
17597	Nasai	Sunan an-Nasa'i 2856	It was narrated that Ibn Abbas said:	"The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih) Dies	أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَصَتْ رَجُلاً مُحْرِمًا نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ اغْسِلُوهُ وَكَفِّنُوهُ وَلاَ تُغَطُّوا رَأْسَهُ وَلاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ ‏"‏ ‏.‏	3,264
31951	Ibnmajah	Sunan Ibn Majah 2119	It was narrated that Suwaid bin Hanzalah said:	"We went out looking for the Messenger of Allah (ﷺ) and Wa'il bin Hujr was with us. An enemy of his seized him and the people were reluctant to swear an oath but I swore that he was my brother, so they set him free. We came to the Messenger of Allah (ﷺ) and I told him that the people had been reluctant to swear an oath, but I had sworn that he was my brother. He said: 'You told the truth. The Muslim is the brother of his fellow Muslim.' "	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الأَعْلَى، عَنْ جَدَّتِهِ، عَنْ أَبِيهَا، سُوَيْدِ بْنِ حَنْظَلَةَ قَالَ خَرَجْنَا نُرِيدُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَنَا وَائِلُ بْنُ حُجْرٍ فَأَخَذَهُ عَدُوٌّ لَهُ فَتَحَرَّجَ النَّاسُ أَنْ يَحْلِفُوا فَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَخَلَّى سَبِيلَهُ فَأَتَيْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَخْبَرْتُهُ أَنَّ الْقَوْمَ تَحَرَّجُوا أَنْ يَحْلِفُوا وَحَلَفْتُ أَنَا أَنَّهُ أَخِي فَقَالَ ‏ "‏ صَدَقْتَ الْمُسْلِمُ أَخُو الْمُسْلِمِ ‏"‏ ‏.‏	21,183
13797	Muslim	Sahih Muslim 2588	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	Charity does not decrease wealth, no one forgives another except that Allah increases his honor, and no one humbles himself for the sake of Allah except that Allah raises his status.	حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلاَّ عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلاَّ رَفَعَهُ اللَّهُ ‏"‏ ‏.‏	28,238
10270	Muslim	Sahih Muslim 1246 a	Ibn Abbas reported that Mu'awiya had said to them:	Do you know that I clipped some hair from the head of Allah's Messenger (ﷺ) at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you.	حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ لِي مُعَاوِيَةُ أَعَلِمْتَ أَنِّي قَصَّرْتُ مِنْ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم عِنْدَ الْمَرْوَةِ بِمِشْقَصٍ فَقُلْتُ لَهُ لاَ أَعْلَمُ هَذَا إِلاَّ حُجَّةً عَلَيْكَ ‏.‏	26,068
7448	Muslim	Sahih Muslim 47 b	It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed:	He who believes in Allah and the Last Day does not harm is neighbour, and he who believes in Allah and the Last Day shows hospitality to his guest and he who believes in Allah and the Last Day speaks good or remains silent.	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِي جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ ‏"‏ ‏.‏	33,191
19119	Nasai	Sunan an-Nasa'i 4374	It was narrated that 'Ali bin Abi Talib, may Allah be please with him, said:	"The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off"	أَخْبَرَنَا أَحْمَدُ بْنُ نَاصِحٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُضَحِّيَ بِمُقَابَلَةٍ أَوْ مُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ ‏.‏	30,008
1389	Bukhari	Sahih al-Bukhari 1439	Narrated 'Aishah:	The Prophet (ﷺ) said, "If a woman gives in charity from her husband's house ..." (See next hadith)	حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم تَعْنِي إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا‏.‏	16,839
24638	Abudawud	Sunan Abi Dawud 4134	Narrated Anas:	The sandals of the Prophet (ﷺ) had two thongs.	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَعْلَ النَّبِيِّ، صلى الله عليه وسلم كَانَ لَهَا قِبَالاَنِ ‏.‏	16,504
14098	Muslim	Sahih Muslim 2717	Ibn 'Abbas reported that Allah's Messenger (ﷺ) used to say:	" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die."	حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَىُّ الَّذِي لاَ يَمُوتُ وَالْجِنُّ وَالإِنْسُ يَمُوتُونَ ‏"‏ ‏.‏	2,184
33621	Ibnmajah	Sunan Ibn Majah 3787	It was narrated that Abu Hurairah said that the Messenger of Allah(ﷺ) said:	"Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran."	حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ ‏{قُلْ هُوَ اللَّهُ أَحَدٌ}‏ تَعْدِلُ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏	6,693
7370	Muslim	Sahih Muslim 8 c	It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said:	We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle (ﷺ). There is a slight variation in that.	وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالاَ لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ ‏.‏ فَاقْتَصَّ الْحَدِيثَ كَنَحْوِ حَدِيثِهِمْ عَنْ عُمَرَ - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِيهِ شَىْءٌ مِنْ زِيَادَةٍ وَقَدْ نَقَصَ مِنْهُ شَيْئًا ‏.‏	22,250
50819	Bulugh	Sunnah.com reference : Book 16, Hadith 64English translation : Book 16, Hadith 1543Arabic reference : Book 16, Hadith 1500	Abu Hurairah (RAA) narrated that the Messenger of Allah (ﷺ) said:	“When two men insult one another, what they say is mainly the fault of the one who began it, so long as the one who is oppressed does not transgress.” Related by Muslim.	وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ : { اَلْمُسْتَبَّانِ مَا قَالَا, فَعَلَى اَلْبَادِئِ, مَا لَمْ يَعْتَدِ اَلْمَظْلُومُ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏‏1 ‏- صحيح.‏ رواه مسلم (2487)‏.‏	16,570
33636	Ibnmajah	Sunan Ibn Majah 3802	It was narrated from 'Abdul-Jabbar bin Wa'il that :	his father said: "I prayed with the Prophet (ﷺ) and a man said: 'Alhamdu lillahi hamdan kathiran tayyiban mubarakan fihi (Praise is to Allah, much, good and blessed praise).' When the Prophet (ﷺ) finished praying, he said: 'Who said that?' The man said: 'It was me, but I did not mean anything but good.' He said: 'The gates of heaven were opened because of it and nothing prevented it from reaching the Throne.'"	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ رَجُلٌ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ ‏.‏ فَلَمَّا صَلَّى النَّبِيُّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ مَنْ ذَا الَّذِي قَالَ هَذَا ‏"‏ ‏.‏ قَالَ الرَّجُلُ أَنَا وَمَا أَرَدْتُ إِلاَّ الْخَيْرَ ‏.‏ فَقَالَ ‏"‏ لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ فَمَا نَهْنَهَهَا شَىْءٌ دُونَ الْعَرْشِ ‏"‏ ‏.‏	12,937
8391	Muslim	Sahih Muslim 503 d	Abu Juhaifa reported:	The Messenger of Allah (ﷺ) went at noon towards al-Batha', he performed ablution, and said two rak'ahs of the Zuhr prayer and two of the 'Asr prayer, and there was a spear in front of him. Shu'ba said and Aun made this addition to it on the authority of his father Abu Juhaifa: And the woman and the donkey passed behind it.	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْهَاجِرَةِ إِلَى الْبَطْحَاءِ فَتَوَضَّأَ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ ‏.‏ قَالَ شُعْبَةُ وَزَادَ فِيهِ عَوْنٌ عَنْ أَبِيهِ أَبِي جُحَيْفَةَ وَكَانَ يَمُرُّ مِنْ وَرَائِهَا الْمَرْأَةُ وَالْحِمَارُ ‏.‏	97
9580	Muslim	Sahih Muslim 1006	Abu Dharr reported:	some of the people from among the Companions of the Messenger of Allah (ﷺ) said to him: Messenger of Allah, the rich have taken away (all the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every Takbir (i. e. saying Allah-O-Akbar) is a sadaqa, and every praise of His (saying al-Hamdu Lillah) is a Sadaqa and every declaration that He is One (La illha ill-Allah) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man's sexual Intercourse (with his wife, ) there is a Sadaqa. They (the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي، ذَرٍّ أَنَّ نَاسًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالُوا لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ ‏.‏ قَالَ ‏"‏ أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَكُلِّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلِّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلِّ تَهْلِيلَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْىٌ عَنْ مُنْكَرٍ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ قَالَ ‏"‏ أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلاَلِ كَانَ لَهُ أَجْرٌ ‏"‏ ‏.‏	27,730
11862	Muslim	Sahih Muslim 1781 b	This tradition has been narrated by Ibn Abu Najah through a different chain of transmitters up to the word:	Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean" idol" or" image" that is worshipped).	وَحَدَّثَنَاهُ حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ زَهُوقًا ‏.‏ وَلَمْ يَذْكُرِ الآيَةَ الأُخْرَى وَقَالَ بَدَلَ نُصُبًا صَنَمًا ‏.‏	2,620
20139	Nasai	Sunan an-Nasa'i 5395	It was narrated from Sulaiman bin Yasar, who narrated from Al-Fadl bin 'Abbas, who said:	"A man came to the Prophet [SAW] and said: 'O Prophet of Allah, my father is an old man and cannot perform Hajj. If I put him on a mount he cannot sit firm. Can I perform Hajj on his behalf?' He said: 'Perform Hajj on behalf of your father.'"	أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، يُحَدِّثُهُ عَنِ الْفَضْلِ بْنِ الْعَبَّاسِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَإِنْ حَمَلْتُهُ لَمْ يَسْتَمْسِكْ أَفَأَحُجَّ عَنْهُ قَالَ ‏ "‏ حُجَّ عَنْ أَبِيكَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ سُلَيْمَانُ لَمْ يَسْمَعْ مِنَ الْفَضْلِ بْنِ الْعَبَّاسِ‏.‏	16,724
23531	Abudawud	Sunan Abi Dawud 3027	Narrated Amir ibn Shahr:	When the Messenger of Allah (ﷺ) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.	حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي أُسَامَةَ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَامِرِ بْنِ شَهْرٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لِي هَمْدَانُ هَلْ أَنْتَ آتٍ هَذَا الرَّجُلَ وَمُرْتَادٌ لَنَا فَإِنْ رَضِيتَ لَنَا شَيْئًا قَبِلْنَاهُ وَإِنْ كَرِهْتَ شَيْئًا كَرِهْنَاهُ قُلْتُ نَعَمْ ‏.‏ فَجِئْتُ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَضِيتُ أَمْرَهُ وَأَسْلَمَ قَوْمِي وَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا الْكِتَابَ إِلَى عُمَيْرٍ ذِي مَرَّانَ قَالَ وَبَعَثَ مَالِكَ بْنَ مِرَارَةَ الرَّهَاوِيَّ إِلَى الْيَمَنِ جَمِيعًا فَأَسْلَمَ عَكٌّ ذُو خَيْوَانَ ‏.‏ قَالَ فَقِيلَ لِعَكٍّ انْطَلِقْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَخُذْ مِنْهُ الأَمَانَ عَلَى قَرْيَتِكَ وَمَالِكَ فَقَدِمَ وَكَتَبَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ لِعَكٍّ ذِي خَيْوَانَ إِنْ كَانَ صَادِقًا فِي أَرْضِهِ وَمَالِهِ وَرَقِيقِهِ فَلَهُ الأَمَانُ وَذِمَّةُ اللَّهِ وَذِمَّةُ مُحَمَّدٍ رَسُولِ اللَّهِ ‏"‏ ‏.‏ وَكَتَبَ خَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ ‏.‏	16,918
5501	Bukhari	Sahih al-Bukhari 5724	Narrated Fatima bint Al-Mundhir:	Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allah for her and then sprinkle some water on her body, at the chest and say, "Allah's Messenger (ﷺ) used to order us to abate fever with water."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ قَدْ حُمَّتْ تَدْعُو لَهَا، أَخَذَتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَيْبِهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا أَنْ نَبْرُدَهَا بِالْمَاءِ‏.‏	7,564
21300	Abudawud	Sunan Abi Dawud 797	Abu Hurairah said:	In every prayer there is a recitation. We make you listen what the Messenger of Allah(ﷺ) made us listen, and we keep hidden from you what he kept hidden from us.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، وَعُمَارَةَ بْنِ مَيْمُونٍ، وَحَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ فِي كُلِّ صَلاَةٍ يُقْرَأُ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَى عَلَيْنَا أَخْفَيْنَا عَلَيْكُمْ ‏.‏	8,965
5423	Bukhari	Sahih al-Bukhari 5637	Narrated Sahl bin Sa`d:	An Arab lady was mentioned to the Prophet (ﷺ) so he asked Abu Usaid As-Sa`idi to send for her, and he sent for her and she came and stayed in the castle of Bani Sa`ida. The Prophet (ﷺ) came out and went to her and entered upon her. Behold, it was a lady sitting with a drooping head. When the Prophet (ﷺ) spoke to her, she said, "I seek refuge with Allah from you." He said, "I grant you refuge from me." They said to her, "Do you know who this is?" She said, "No." They said, "This is Allah's Messenger (ﷺ) who has come to command your hand in marriage." She said, "I am very unlucky to lose this chance." Then the Prophet and his companions went towards the shed of Bani Sa`ida and sat there. Then he said, "Give us water, O Sahl!" So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on `Umar bin `Abdul `Aziz requested Sahl to give it to him as a present, and he gave it to him as a present.	حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ ذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم امْرَأَةٌ مِنَ الْعَرَبِ، فَأَمَرَ أَبَا أُسَيْدٍ السَّاعِدِيَّ أَنْ يُرْسِلَ إِلَيْهَا فَأَرْسَلَ إِلَيْهَا، فَقَدِمَتْ فَنَزَلَتْ فِي أُجُمِ بَنِي سَاعِدَةَ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم حَتَّى جَاءَهَا فَدَخَلَ عَلَيْهَا فَإِذَا امْرَأَةٌ مُنَكِّسَةٌ رَأْسَهَا، فَلَمَّا كَلَّمَهَا النَّبِيُّ صلى الله عليه وسلم قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ ‏"‏ قَدْ أَعَذْتُكِ مِنِّي ‏"‏‏.‏ فَقَالُوا لَهَا أَتَدْرِينَ مَنْ هَذَا قَالَتْ لاَ‏.‏ قَالُوا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ لِيَخْطُبَكِ‏.‏ قَالَتْ كُنْتُ أَنَا أَشْقَى مِنْ ذَلِكَ‏.‏ فَأَقْبَلَ النَّبِيُّ صلى الله عليه وسلم يَوْمَئِذٍ حَتَّى جَلَسَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ هُوَ وَأَصْحَابُهُ، ثُمَّ قَالَ ‏"‏ اسْقِنَا يَا سَهْلُ ‏"‏‏.‏ فَخَرَجْتُ لَهُمْ بِهَذَا الْقَدَحِ فَأَسْقَيْتُهُمْ فِيهِ، فَأَخْرَجَ لَنَا سَهْلٌ ذَلِكَ الْقَدَحَ فَشَرِبْنَا مِنْهُ‏.‏ قَالَ ثُمَّ اسْتَوْهَبَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَعْدَ ذَلِكَ فَوَهَبَهُ لَهُ‏.‏	774
43067	Mishkat	Mishkat al-Masabih 113	Abud Darda' reported God’s messenger as saying, “God has preordained five things for every man He has created:	his period of life, his action, his lying down, his moving about, and his provision.” Ahmad transmitted it.	عَن أبي الدرداد قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ فَرَغَ إِلَى كُلِّ عَبْدٍ مِنْ خَلْقِهِ مِنْ خَمْسٍ: مِنْ أَجَلِهِ وَعَمَلِهِ وَمَضْجَعِهِ وَأَثَرِهِ وَرِزْقِهِ ". رَوَاهُ أَحْمَدُ	35,125
25313	Abudawud	Sunan Abi Dawud 4808	Narrated Aisha, Ummul Mu'minin:	Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (ﷺ) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.	حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ قَالُوا حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْبَدَاوَةِ، فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَبْدُو إِلَى هَذِهِ التِّلاَعِ وَإِنَّهُ أَرَادَ الْبَدَاوَةَ مَرَّةً فَأَرْسَلَ إِلَىَّ نَاقَةً مُحَرَّمَةً مِنْ إِبِلِ الصَّدَقَةِ فَقَالَ لِي ‏ "‏ يَا عَائِشَةُ ارْفُقِي فَإِنَّ الرِّفْقَ لَمْ يَكُنْ فِي شَىْءٍ قَطُّ إِلاَّ زَانَهُ وَلاَ نُزِعَ مِنْ شَىْءٍ قَطُّ إِلاَّ شَانَهُ ‏"‏ ‏.‏ قَالَ ابْنُ الصَّبَّاحِ فِي حَدِيثِهِ مُحَرَّمَةٌ يَعْنِي لَمْ تُرْكَبْ ‏.‏	15,305
23761	Abudawud	Sunan Abi Dawud 3257	Narrated Thabit bin Adh-Dahhak:	That he took oath of allegiance to the Messenger of Allah (ﷺ) under the tree. The Messenger of Allah (ﷺ) said: If anyone swears by religion other than Islam falsely, he is like what has has said. If anyone kills himself with something, he will be punished with it on the Day of Resurrection. A vow over which a man has no control is not binding on him.	حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي أَبُو قِلاَبَةَ، أَنَّ ثَابِتَ بْنَ الضَّحَّاكِ، أَخْبَرَهُ أَنَّهُ، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم تَحْتَ الشَّجَرَةِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ مِلَّةِ الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لاَ يَمْلِكُهُ ‏"‏ ‏.‏	535
29253	Tirmidhi	Jami` at-Tirmidhi 3390	`Abdullah said:	“When he reached the evening, the Prophet (ﷺ) used to say, ‘We have reached the evening, and the Dominion has reached the evening, while belonging to Allah. And all praise belongs to Allah. None has the right to be worshiped but Allah, alone, without partner. (Amsaina wa amsal-mulku lillāh, wal-ḥamdullilāh, wa lā ilāha illallāh, waḥdahu lā sharīka lahu)’ – I think he said [in it]: - ‘To Him belongs the Dominion, and to Him is the praise, and He is capable of all things. I ask You for the good that is in this night, and the good of what is after it, and I seek refuge in You from the evil of this night, and the evil of what is after it, and I seek refuge in You from laziness and helpless old age. And I seek refuge in You from the punishment of the Fire and the punishment of the grave (Lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Asa'luka khaira mā fī hādhihil-lailah, wa khaira mā ba`dahā, wa a`ūdhu bika min sharri hādhihil-lailati wa sharri mā ba`dahā, wa a`ūdhu bika minal-kasali wa sū'il-kibar, wa a`ūdhu bika min `adhābin-nāri wa `adhābil-qabr).’ And when he reached the morning, he (ﷺ) used to say, ‘We have reached the morning, and the Dominion has reached the morning, while belonging to Allah. And all praise belongs to Allah (Aṣbaḥnā wa aṣbaḥal-mulku lillāh, wal-ḥamdulillāh).’”	حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ ‏"‏ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ أُرَاهُ قَالَ فِيهَا لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ أَسْأَلُكَ خَيْرَ مَا فِي هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏ وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا ‏"‏ أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ شُعْبَةُ بِهَذَا الإِسْنَادِ عَنِ ابْنِ مَسْعُودٍ لَمْ يَرْفَعْهُ ‏.‏	11,529
10550	Muslim	Sahih Muslim 1355 a	Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (ﷺ) victory over Mecca, he stood before people and praised and extolled Allah and then said:	Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution). 'Abbas (Allah be pleased with him) said: Allah's Messenger, but Idhkhir (a kind of herbage), for we use it for our graves and for our houses, whereupon Allah's Messenger (ﷺ) said: With the exception of Idhkhir. A person known as Abu Shah, one of the people of Yemen, stood up and said: Messenger of Allah, (kindly) write it for me. Thereupon Allah's Messenger (ﷺ) said I Write it for Abu Shah. Walid said: I asked al-Auzai': What did his saying mean:" Write it for me, Messenger of Allah"? He said: This very address that he had heard from Allah's Messenger (ﷺ).	حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، جَمِيعًا عَنِ الْوَلِيدِ، - قَالَ زُهَيْرٌ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، - حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، - هُوَ ابْنُ عَبْدِ الرَّحْمَنِ - حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ لَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَامَ فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ حَبَسَ عَنْ مَكَّةَ الْفِيلَ وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ وَإِنَّهَا لَنْ تَحِلَّ لأَحَدٍ كَانَ قَبْلِي وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَإِنَّهَا لَنْ تَحِلَّ لأَحَدٍ بَعْدِي فَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ يُخْتَلَى شَوْكُهَا وَلاَ تَحِلُّ سَاقِطَتُهَا إِلاَّ لِمُنْشِدٍ وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُفْدَى وَإِمَّا أَنْ يُقْتَلَ ‏"‏ ‏.‏ فَقَالَ الْعَبَّاسُ إِلاَّ الإِذْخِرَ يَا رَسُولَ اللَّهِ فَإِنَّا نَجْعَلُهُ فِي قُبُورِنَا وَبُيُوتِنَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏ ‏.‏ فَقَامَ أَبُو شَاهٍ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اكْتُبُوا لأَبِي شَاهٍ ‏"‏ ‏.‏ قَالَ الْوَلِيدُ فَقُلْتُ لِلأَوْزَاعِيِّ مَا قَوْلُهُ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ قَالَ هَذِهِ الْخُطْبَةَ الَّتِي سَمِعَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏	36,067
46642	Mishkat	Mishkat al-Masabih 3844	Ya‘la. b. Umayya said:	God’s Messenger announced an expedition, and as I was a very old man who had no servant I sought a hireling who would serve instead of me. I found a man to whom I offered three dinars, and when some booty arrived I wanted to give him his portion, so I went to the Prophet and mentioned the matter to him, but he said, “All I can find for him regarding this expedition of his in this world and the next is the three dinars which were offered him." Abu Dawud transmitted it.	وَعَن يَعْلى بن أُميَّةَ قَالَ: أَذِنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بالغزو وَأَن شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ فَالْتَمَسْتُ أَجِيرًا يَكْفِينِي فَوَجَدْتُ رَجُلًا سَمَّيْتُ لَهُ ثَلَاثَةَ دَنَانِيرَ فَلَمَّا حَضَرَتْ غَنِيمَةٌ أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ فَجِئْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ لَهُ فَقَالَ: «مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا وَالْآخِرَةِ إِلَّا دَنَانِيرَهُ الَّتِي تسمى» . رَوَاهُ أَبُو دَاوُد	9,675
10910	Muslim	Sahih Muslim 1471 o	Anas b. Sirin reported:	I asked Ibn 'Umar (Allah be pleased with them) about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to 'Umar (Allah be pleased with him) and he then made a mention of that to Allah's Apostle (ﷺ), whereupon he said: Command him to take her back and when the period of menses is over, then (he may divorce her in the state of her purity. He (Ibn Umar) said: So I took her back, then divorced her in her purity. I (the narrator) said: Did you count that divorce which you pronounced in the state of menses? He said: Why should I not have counted that? Was I helpless or foolish?	حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ الْمَلِكِ، عَنْ أَنَسِ بْنِ، سِيرِينَ قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ امْرَأَتِهِ الَّتِي، طَلَّقَ فَقَالَ طَلَّقْتُهَا وَهْىَ حَائِضٌ فَذُكِرَ ذَلِكَ لِعُمَرَ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا فَإِذَا طَهَرَتْ فَلْيُطَلِّقْهَا لِطُهْرِهَا ‏"‏ ‏.‏ قَالَ فَرَاجَعْتُهَا ثُمَّ طَلَّقْتُهَا لِطُهْرِهَا ‏.‏ قُلْتُ فَاعْتَدَدْتَ بِتِلْكَ التَّطْلِيقَةِ الَّتِي طَلَّقْتَ وَهْىَ حَائِضٌ قَالَ مَا لِيَ لاَ أَعْتَدُّ بِهَا وَإِنْ كُنْتُ عَجَزْتُ وَاسْتَحْمَقْتُ ‏.‏	3,949
33325	Ibnmajah	Sunan Ibn Majah 3491	It was narrated that Ibn ‘Abbas said:	“Healing is in three things: A drink of honey, the glass of the cupper, and cauterizing with fire, but I forbid my nation to use cauterization.” And he attributed it to the Prophet (ﷺ).	حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ، حَدَّثَنَا سَالِمٌ الأَفْطَسُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏ "‏ الشِّفَاءُ فِي ثَلاَثٍ شَرْبَةِ عَسَلٍ وَشَرْطَةِ مِحْجَمٍ وَكَيَّةٍ بِنَارٍ وَأَنْهَى أُمَّتِي عَنِ الْكَىِّ ‏"‏ ‏.‏ رَفَعَهُ ‏.‏	1,285
6747	Bukhari	Sahih al-Bukhari 7007	Narrated `Abdullah bin `Umar:	Allah's Messenger (ﷺ) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to `Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Allah's Messenger (ﷺ)?" He said, "(It is religious) knowledge."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ بِقَدَحِ لَبَنٍ، فَشَرِبْتُ مِنْهُ، حَتَّى إِنِّي لأَرَى الرِّيَّ يَخْرُجُ مِنْ أَطْرَافِي، فَأَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ‏"‏‏.‏ فَقَالَ مَنْ حَوْلَهُ فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْعِلْمَ ‏"‏‏.‏	1,862
1041	Bukhari	Sahih al-Bukhari 1073	Narrated Zaid bin Thabit:	I recited An-Najm before the Prophet, yet he did not perform a prostration.	حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَرَأْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم ‏{‏وَالنَّجْمِ‏}‏ فَلَمْ يَسْجُدْ فِيهَا‏.‏	37,269
18191	Nasai	Sunan an-Nasa'i 3450	It was narrated from 'Aishah that she wanted to buy Barirah, but her masters stipulated that her Wala' should go to them. She mentioned that to the Prophet and he said:	"Buy her and set her free, for Al-Wala' is to the one who sets the slave free." Some meat was brought and it was said: "This is some of that which was given in charity to Barirah." He said: "It is charity for her and a gift for us." And the Messenger of Allah gave her the choice, and her husband was a free man.	أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ فَاشْتَرَطُوا وَلاَءَهَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ وَأُتِيَ بِلَحْمٍ فَقِيلَ إِنَّ هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ ‏.‏ فَقَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ زَوْجُهَا حُرًّا ‏.‏	35,960
30845	Ibnmajah	Sunan Ibn Majah 1013	It was narrated from Abu Qatadah that the Prophet (ﷺ) said:	“When one of you enters the mosque, let him perform two Rak’ah before he sits down.”	حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُصَلِّ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ ‏"‏ ‏.‏	9,727
49089	Shamail	Ash-Shama'il Al-Muhammadiyah 384, 385	Anas ibn Malik said:	“Allah’s Messenger (Allah bless him and give him peace) was neither very tall of stature, nor short. His skin was neither pale white, nor tawny, and his hair was neither crisply curled, nor lank. Allah (Exalted is He) sent him [to serve as His Messenger] at the end of forty years of life, so he stayed in Mecca for ten years and in Medina for ten years, and Allah took him unto Himself at the end of sixty years, with fewer than twenty white hairs on his head and in his beard.”	حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ‏:‏ حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ، يَقُولُ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، لَيْسَ بِالطَّوِيلِ الْبَائِنِ، وَلا بِالْقَصِيرِ، وَلا بِالأَبْيَضِ الأَمْهَقِ، وَلا بِالآدَمِ، وَلا بِالْجَعْدِ الْقَطَطِ، وَلا بِالسَّبْطِ، بَعَثَهُ اللَّهُ تَعَالَى عَلَى رَأْسِ أَرْبَعِينَ سَنَةً، فَأَقَامَ بِمَكَّةَ عَشْرَ سِنِينَ، وَبِالْمَدِينَةِ عَشْرَ سِنِينَ، وَتَوَفَّاهُ اللَّهُ عَلَى رَأْسِ سِتِّينَ سَنَةً، وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ‏.‏ حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، نَحْوَهُ‏.‏	29,092
29413	Tirmidhi	Jami` at-Tirmidhi 3550	Abu Hurairah narrates, saying:	The Messenger of Allah (ﷺ) said: “The lifespan of my nation is between sixty to seventy, and the least of them are those who surpass that.”	حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَعْمَارُ أُمَّتِي مَا بَيْنَ سِتِّينَ إِلَى سَبْعِينَ وَأَقَلُّهُمْ مَنْ يَجُوزُ ذَلِكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏	28,251
19128	Nasai	Sunan an-Nasa'i 4383	It was narrated from 'Asim bin Kulaib that his father said:	"We were on a journey and the day of Al-adha came, so we started to by sheep, a Musinnah for two or three Jadh'ahs. A man from Muzainah said to us: 'We were with the Messenger of Allah on a journey when this came, and we stated to look for sheep, (offering to buy) aMusinnah for two or three Jadh'ahs. Then the Messenger of Allah said: "A Jadh'ah is sufficient for that for which a Thani is sufficient."	أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنِ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنَّا فِي سَفَرٍ فَحَضَرَ الأَضْحَى فَجَعَلَ الرَّجُلُ مِنَّا يَشْتَرِي الْمُسِنَّةَ بِالْجَذَعَتَيْنِ وَالثَّلاَثَةِ فَقَالَ لَنَا رَجُلٌ مِنْ مُزَيْنَةَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَحَضَرَ هَذَا الْيَوْمُ فَجَعَلَ الرَّجُلُ يَطْلُبُ الْمُسِنَّةَ بِالْجَذَعَتَيْنِ وَالثَّلاَثَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْجَذَعَ يُوفِي مِمَّا يُوفِي مِنْهُ الثَّنِيُّ ‏"‏ ‏.‏	14,193
22469	Abudawud	Sunan Abi Dawud 1965	Narrated Harithah ibn Wahb al-Khuza'i,:	I prayed along with the Messenger of Allah (ﷺ) at Mina and the people gathered there in large numbers. He led us two rak'ahs in prayer in the Farewell Pilgrimage.	حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، حَدَّثَنِي حَارِثَةُ بْنُ وَهْبٍ الْخُزَاعِيُّ، - وَكَانَتْ أُمُّهُ تَحْتَ عُمَرَ فَوَلَدَتْ لَهُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ - قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى وَالنَّاسُ أَكْثَرُ مَا كَانُوا فَصَلَّى بِنَا رَكْعَتَيْنِ فِي حَجَّةِ الْوَدَاعِ ‏.‏ قَالَ أَبُو دَاوُدَ حَارِثَةُ مِنْ خُزَاعَةَ وَدَارُهُمْ بِمَكَّةَ ‏.‏	10,143
20175	Nasai	Sunan an-Nasa'i 5431	It was narrated that 'Uqbah bin 'Amir Al-Juhani said:	"The Messenger of Allah [SAW] said to me: 'Say.' I said: 'What should I say?' He said: 'Say: He is Allah (the) One,' 'Say: I seek refuge with (Allah) the Lord of the daybreak,' 'Say: I seek refuge with (Allah) the Lord of mankind.' The Messenger of Allah [SAW] recited them, then he said: 'The people have never recited anything like them, or the people have never sought refuge (with Allah) by means of anything like them.'"	أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ الأَسْلَمِيُّ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قُلْ ‏"‏ ‏.‏ قُلْتُ وَمَا أَقُولُ قَالَ ‏"‏ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ ‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ ‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ ‏"‏ ‏.‏ فَقَرَأَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ لَمْ يَتَعَوَّذِ النَّاسُ بِمِثْلِهِنَّ أَوْ لاَ يَتَعَوَّذُ النَّاسُ بِمِثْلِهِنَّ ‏"‏ ‏.‏	15,899
33860	Ibnmajah	Sunan Ibn Majah 4025	It was narrated that ‘Abdullah said:	“It is as if I can see the Messenger of Allah (ﷺ), telling us the story of one of the Prophets: ‘His people beat him, and he was wiping the blood from his face and saying: “O Lord forgive my people, for they do not know.’”	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَحْكِي نَبِيًّا مِنَ الأَنْبِيَاءِ ضَرَبَهُ قَوْمُهُ وَهُوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ رَبِّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لاَ يَعْلَمُونَ ‏.‏	15,560
49889	Bulugh	Sunnah.com reference : Book 5, Hadith 11English translation : Book 5, Hadith 681Arabic reference : Book 5, Hadith 660	Anas (RAA) narrated that The Messenger of Allah (ﷺ) said:	“Eat the suhur (pre-dawn meal), for there are blessings in this meal.” Agreed upon.	وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ تَسَحَّرُوا فَإِنَّ فِي اَلسَّحُورِ بَرَكَةً } مُتَّفَقٌ عَلَيْهِ 1‏ .‏‏1 ‏- صحيح.‏ رواه البخاري ( 1923 )‏، ومسلم ( 1095 )‏.‏	35,712
50411	Bulugh	Sunnah.com reference : Book 8, Hadith 168English translation : Book 8, Hadith 1117Arabic reference : Book 8, Hadith 1106	Narrated Umm 'Atiyah (RA):	Allah's Messenger (ﷺ) said: "A woman must not observe her mourning for more than three nights for the one who has died, except for the four months and ten days in the case of her husband; and she must not wear a dyed garment except one of the type made of 'Ash (dyed yarn) or apply Kuhl (antimony), or apply perfume, except for a little Qust or Azfar, when she has been purified after her menstruation." [Agreed upon. The wording being of Muslim].	وَعَنْ أُمِّ عَطِيَّةَ; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا تَحِدَّ اِمْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, وَلَا تَلْبَسْ ثَوْبًا مَصْبُوغًا, إِلَّا ثَوْبَ عَصْبٍ, وَلَا تَكْتَحِلْ, وَلَا تَمَسَّ طِيبًا, إِلَّا إِذَا طَهُرَتْ نُبْذَةً مِنْ قُسْطٍ أَوْ أَظْفَارٍ.‏ } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ 1‏‏1 ‏- صحيح.‏ رواه البخاري (313)‏، ومسلم (2127/ رقم66)‏.‏	4,628
18535	Nasai	Sunan an-Nasa'i 3791	'Abdur-Rahman bin Samurah said:	"The Messenger of Allah said to me: 'If you swear an oath, then you see something that is better, do that which is better, and offer expiation for your oath.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، فِي حَدِيثِهِ عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، قَالَ عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَأْتِ الَّذِي هُوَ خَيْرٌ وَكَفِّرْ عَنْ يَمِينِكَ ‏"‏ ‏.‏	2,021
6812	Bukhari	Sahih al-Bukhari 7078	Narrated Abu Bakra:	Allah's Messenger (ﷺ) addressed the people saying, "Don't you know what is the day today?" They replied, "Allah and His Apostle know better." We thought that he might give that day another name. The Prophet said, "Isn't it the day of An-Nahr?" We replied, "Yes. O Allah's Messenger (ﷺ)." He then said, "What town is this? Isn't it the forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Allah's Messenger (ﷺ)." He then said, "Your blood, your properties, your honors and your skins (i.e., bodies) are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. (Listen) Haven't I conveyed Allah's message to you?" We replied, "Yes" He said, "O Allah! Be witness (for it). So it is incumbent upon those who are present to convey it (this message of mine) to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him.)" The narrator added: In fact, it was like that. The Prophet (ﷺ) added, "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، وَعَنْ رَجُلٍ، آخَرَ هُوَ أَفْضَلُ فِي نَفْسِي مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ عَنْ أَبِي بَكْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فَقَالَ ‏"‏ أَلاَ تَدْرُونَ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ‏.‏ فَقَالَ ‏"‏ أَلَيْسَ بِيَوْمِ النَّحْرِ ‏"‏‏.‏ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ أَىُّ بَلَدٍ، هَذَا أَلَيْسَتْ بِالْبَلْدَةِ ‏"‏‏.‏ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ، وَأَمْوَالَكُمْ، وَأَعْرَاضَكُمْ، وَأَبْشَارَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، أَلاَ هَلْ بَلَّغْتُ ‏"‏‏.‏ قُلْنَا نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ، فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ، فَإِنَّهُ رُبَّ مُبَلِّغٍ يُبَلِّغُهُ مَنْ هُوَ أَوْعَى لَهُ فَكَانَ كَذَلِكَ ـ قَالَ ـ لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ‏"‏‏.‏ فَلَمَّا كَانَ يَوْمَ حُرِّقَ ابْنُ الْحَضْرَمِيِّ، حِينَ حَرَّقَهُ جَارِيَةُ بْنُ قُدَامَةَ‏.‏ قَالَ أَشْرِفُوا عَلَى أَبِي بَكْرَةَ‏.‏ فَقَالُوا هَذَا أَبُو بَكْرَةَ يَرَاكَ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ فَحَدَّثَتْنِي أُمِّي عَنْ أَبِي بَكْرَةَ أَنَّهُ قَالَ لَوْ دَخَلُوا عَلَىَّ مَا بَهَشْتُ بِقَصَبَةٍ‏.‏	19,362
25602	Abudawud	Sunan Abi Dawud 5097	Narrated AbuHurayrah:	I heard the Messenger of Allah (ﷺ) say: The wind comes from Allah's mercy.	حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، وَسَلَمَةُ، - يَعْنِي ابْنَ شَبِيبٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي ثَابِتُ بْنُ قَيْسٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الرِّيحُ مِنْ رَوْحِ اللَّهِ ‏"‏ ‏.‏ قَالَ سَلَمَةُ فَرَوْحُ اللَّهِ تَأْتِي بِالرَّحْمَةِ وَتَأْتِي بِالْعَذَابِ فَإِذَا رَأَيْتُمُوهَا فَلاَ تَسُبُّوهَا وَسَلُوا اللَّهَ خَيْرَهَا وَاسْتَعِيذُوا بِاللَّهِ مِنْ شَرِّهَا ‏"‏ ‏.‏	18,787
3410	Bukhari	Sahih al-Bukhari 3561	Narrated Anas:	I have never touched silk or Dibaj (i.e. thick silk) softer than the palm of the Prophet (ﷺ) nor have I smelt a perfume nicer than the sweat of the Prophet.	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ مَا مَسِسْتُ حَرِيرًا وَلاَ دِيبَاجًا أَلْيَنَ مِنْ كَفِّ النَّبِيِّ صلى الله عليه وسلم، وَلاَ شَمِمْتُ رِيحًا قَطُّ أَوْ عَرْفًا قَطُّ أَطْيَبَ مِنْ رِيحِ أَوْ عَرْفِ النَّبِيِّ صلى الله عليه وسلم‏.‏	31,185
3053	Bukhari	Sahih al-Bukhari 3186, 3187	Narrated Anas:	The Prophet (ﷺ) said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ‏.‏وَعَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ ـ قَالَ أَحَدُهُمَا يُنْصَبُ وَقَالَ الآخَرُ ـ يُرَى يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ‏"‏‏.‏	32,897
30794	Ibnmajah	Sunan Ibn Majah 962	It was narrated that Abu Musa said:	“The Messenger of Allah (ﷺ) said: ‘I have gained weight, so when I bow, then bow, and when I stand up, then stand up, and when I prostrate, then prostrate. I should never find anyone preceding me in bowing or prostration.’”	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو بَدْرٍ، شُجَاعُ بْنُ الْوَلِيدِ عَنْ زِيَادِ بْنِ خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ دَارِمٍ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنِّي قَدْ بَدَّنْتُ، فَإِذَا رَكَعْتُ فَارْكَعُوا، وَإِذَا رَفَعْتُ فَارْفَعُوا، وَإِذَا سَجَدْتُ فَاسْجُدُوا، وَلاَ أُلْفِيَنَّ رَجُلاً يَسْبِقُنِي إِلَى الرُّكُوعِ، وَلاَ إِلَى السُّجُودِ ‏"‏ ‏.‏	23,227
30133	Ibnmajah	Sunan Ibn Majah 301	It was narrated that Anas bin Malik said:	"Whenever the Prophet exited the toilet, he would say: 'Al-hamdu lillahilladhi adhhaba 'annial-adha wa 'afani (Praise is to Allah Who has relieved me of impurity and given me good health).'"	حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنِ الْحَسَنِ، وَقَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا خَرَجَ مِنَ الْخَلاَءِ قَالَ ‏ "‏ الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنِّي الأَذَى وَعَافَانِي ‏"‏ ‏.‏	12,121
23353	Abudawud	Sunan Abi Dawud 2849	Narrated 'Adi b. Hatim:	The Prophet (ﷺ) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ وَلَمْ تَجِدْهُ فِي مَاءٍ وَلاَ فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ وَإِذَا اخْتَلَطَ بِكِلاَبِكَ كَلْبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ لاَ تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا ‏"‏ ‏.‏	11,672
24582	Abudawud	Sunan Abi Dawud 4078	Narrated Ali ibn Rukanah:	Ali quoting his father said: Rukanah wrestled with the Prophet (ﷺ) and the Prophet (ﷺ) threw him on the ground. Rukanah said: I heard the Prophet (ﷺ) say: The difference between us and the polytheists is that we wear turbans over caps.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، حَدَّثَنَا أَبُو الْحَسَنِ الْعَسْقَلاَنِيُّ، عَنْ أَبِي جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ رُكَانَةَ، عَنْ أَبِيهِ، أَنَّ رُكَانَةَ، صَارَعَ النَّبِيَّ صلى الله عليه وسلم فَصَرَعَهُ النَّبِيُّ صلى الله عليه وسلم قَالَ رُكَانَةُ وَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ فَرْقُ مَا بَيْنَنَا وَبَيْنَ الْمُشْرِكِينَ الْعَمَائِمُ عَلَى الْقَلاَنِسِ ‏"‏ ‏.‏	8,496
36680	Ahmad	Musnad Ahmad 550	It was narrated that ‘Abdullah bin Muhammad bin `Aqeel said:	`Uthman (رضي الله عنه) was killed in 35 AH and the fitnah (turmoil) lasted for five years including four months of al-Hasan`s rule.	حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، قَالَ قُتِلَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَنَةَ خَمْسٍ وَثَلَاثِينَ فَكَانَتْ الْفِتْنَةُ خَمْسَ سِنِينَ مِنْهَا أَرْبَعَةُ أَشْهُرٍ لِلْحَسَنِ رَضِيَ اللَّهُ عَنْهُ‏.‏	36,244
33519	Ibnmajah	Sunan Ibn Majah 3685	It was narrated from Anas bin Malik that the Messenger of Allah(ﷺ) said:	"On the Day of Resurrection, people will be lined up in rows, (one of the narrators) Ibn NUmair said: i.e., the people of Paradise, and a man from among the people of Hell will pass by a man (from the people of Paradise) and say: 'O so and so! Do you not remember the day when you asked for water and I gave you water to drink?" So he will intercede for him. And another man will come and say: " Do you not remember the day when I gave you water with which to purify yourself?" and he will intercede for him." (In his narration, one of the narrators) Ibn NUmair said: "And he will remember the day when you sent me to do such and such for you, and I went and did it for you?' and he will intercede for him." "	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَصُفُّ النَّاسُ يَوْمَ الْقِيَامَةِ صُفُوفًا - وَقَالَ ابْنُ نُمَيْرٍ أَهْلُ الْجَنَّةِ - فَيَمُرُّ الرَّجُلُ مِنْ أَهْلِ النَّارِ عَلَى الرَّجُلِ فَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ اسْتَسْقَيْتَ فَسَقَيْتُكَ شَرْبَةً قَالَ فَيَشْفَعُ لَهُ وَيَمُرُّ الرَّجُلُ فَيَقُولُ أَمَا تَذْكُرُ يَوْمَ نَاوَلْتُكَ طَهُورًا فَيَشْفَعُ لَهُ ‏"‏ ‏.‏ قَالَ ابْنُ نُمَيْرٍ ‏"‏ وَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ بَعَثْتَنِي فِي حَاجَةِ كَذَا وَكَذَا فَذَهَبْتُ لَكَ فَيَشْفَعُ لَهُ ‏"‏ ‏.‏	35,040
32105	Ibnmajah	Sunan Ibn Majah 2273	It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:	' "'On the night in which I was taken on the Night Journey (Al-Isra'), I came to people whose stomachs were like houses, in which there were snakes that could be seen from outside their stomachs. I said: 'Who are these, O Jibra’il?’ He said: 'They are the ones who consumed usury."'	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الصَّلْتِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ مَنْ هَؤُلاَءِ يَا جِبْرَائِيلُ قَالَ هَؤُلاَءِ أَكَلَةُ الرِّبَا ‏"‏ ‏.‏	24,823
19953	Nasai	Sunan an-Nasa'i 5209	It was narrated that Anas bin Malik said:	"The Messenger of Allah [SAW] said: 'Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic (words) on your rings.'"	أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى الْخُوَارَزْمِيُّ، بِبَغْدَادَ قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، عَنْ أَزْهَرَ بْنِ رَاشِدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَسْتَضِيئُوا بِنَارِ الْمُشْرِكِينَ وَلاَ تَنْقُشُوا عَلَى خَوَاتِيمِكُمْ عَرَبِيًّا ‏"‏ ‏.‏	32,161
13442	Muslim	Sahih Muslim 2411 a	`Abdullah b. Shaddad reported that he heard `Ali saying:	Allah's Messenger (ﷺ) did not gather his parents except in case of Sa`d b. Malik that he said to him on the Day of Uhud: Shoot an arrow, may my father and mother be taken as ransom for you.	حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ مَا جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَوَيْهِ لأَحَدٍ غَيْرَ سَعْدِ بْنِ مَالِكٍ فَإِنَّهُ جَعَلَ يَقُولُ لَهُ يَوْمَ أُحُدٍ ‏ "‏ ارْمِ فِدَاكَ أَبِي وَأُمِّي ‏"‏ ‏.‏	13,308
18684	Nasai	Sunan an-Nasa'i 3939	It was narrated that Anas said:	"The Messenger of Allah said: 'In this world, women and perfume have been made dear to me, and my comfort has been provided in prayer.'"	حَدَّثَنِي الشَّيْخُ الإِمَامُ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ، قَالَ أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى الْقُومَسِيُّ، قَالَ حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا سَلاَّمٌ أَبُو الْمُنْذِرِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُبِّبَ إِلَىَّ مِنَ الدُّنْيَا النِّسَاءُ وَالطِّيبُ وَجُعِلَ قُرَّةُ عَيْنِي فِي الصَّلاَةِ ‏"‏ ‏.‏	2,556
1467	Bukhari	Sahih al-Bukhari 1520	Narrated `Aisha:	(the mother of the faithful believers) I said, "O Allah's Messenger (ﷺ)! We consider Jihad as the best deed." The Prophet (ﷺ) said, "The best Jihad (for women) is Hajj Mabrur. "	حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدٌ، أَخْبَرَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ، نَرَى الْجِهَادَ أَفْضَلَ الْعَمَلِ، أَفَلاَ نُجَاهِدُ قَالَ ‏ "‏ لاَ، لَكِنَّ أَفْضَلَ الْجِهَادِ حَجٌّ مَبْرُورٌ ‏"‏‏.‏	4,872
8976	Muslim	Sahih Muslim 735 a	'Abdullah b. 'Amr reported:	It was narrated to me that the Messenger of Allah (ﷺ) had said: The prayer observed by a person sitting is half of the prayer. I came to him (ﷺ) and found him praying in a sitting position. I placed my hand on his head. He said: O 'Abdullah b. 'Amr, what is the matter with you? I said: Messenger of Allah, it has been narrated to me that you said: The prayer of a man in a sitting position is half of the prayer, whereas you are observing prayer sitting. He (the Holy Prophet) said: Yes, it is so, but I am not like anyone amongst you.	وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يَسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ ‏"‏ ‏.‏ قَالَ فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأْسِهِ فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ ‏"‏ صَلاَةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلاَةِ ‏"‏ ‏.‏ وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ ‏"‏ أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ ‏"‏ ‏.‏	19,587
13932	Muslim	Sahih Muslim 2646	Anas b. Malik reported directly from Allah's Messenger (ﷺ) that he said:	Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.	حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عُبَيْدُ، اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، وَرَفَعَ الْحَدِيثَ، أَنَّهُ قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ وَكَّلَ بِالرَّحِمِ مَلَكًا فَيَقُولُ أَىْ رَبِّ نُطْفَةٌ أَىْ رَبِّ عَلَقَةٌ أَىْ رَبِّ مُضْغَةٌ ‏.‏ فَإِذَا أَرَادَ اللَّهُ أَنْ يَقْضِيَ خَلْقًا - قَالَ - قَالَ الْمَلَكُ أَىْ رَبِّ ذَكَرٌ أَوْ أُنْثَى شَقِيٌّ أَوْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ ‏"‏ ‏.‏	15,918
3818	Bukhari	Sahih al-Bukhari 3984	Narrated Usaid:	On the day of Badr, Allah's Messenger (ﷺ) said to us, "When the enemy comes near to you, shoot at them but use your arrows sparingly (so that your arrows should not be wasted).	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْغَسِيلِ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ، وَالزُّبَيْرِ بْنِ الْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ، عَنْ أَبِي أُسَيْدٍ ـ رضى الله عنه ـ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ بَدْرٍ ‏ "‏ إِذَا أَكْثَبُوكُمْ فَارْمُوهُمْ وَاسْتَبْقُوا نَبْلَكُمْ ‏"‏‏.‏	35,908
42234	Riyadussalihin	Riyad as-Salihin 1170	Anas (May Allah be pleased with him) reported:	The Messenger of Allah (ﷺ) used to leave off observing Saum (fasting) during a month until we thought that he would not observe Saum at all during it; and (sometimes) he would observe Saum till we began to think that he would not omit any day of that month. If one wished to see him performing Salat during the night, he could do that; and if one wished to see him sleeping at night, he could do that. [Al- Bukhari] .	وعن أنس رضي الله عنه، قال‏:‏ كان رسول الله صلى الله عليه وسلم ، يفطر من الشهر حتى نظن أن لا يصوم منه، ويصوم حتى نظن أن لا يفطر منه شيئًا، وكان لا تشاء أن تراه من الليل مصليا إلا رأيته، ولا نائمًا إلا رأيته‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏	32,792
33337	Ibnmajah	Sunan Ibn Majah 3503	It was narrated from Anas that some people from ‘Urainah came to the Messenger of Allah (ﷺ) but they were averse to the climate of Al- Madinah. He (ﷺ) said:	“Why don’t you go out to a flock of camels of ours, and drink their milk and urine.” And they did that.	حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ نَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ ـ صلى الله عليه وسلم ـ ‏ "‏ لَوْ خَرَجْتُمْ إِلَى ذَوْدٍ لَنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا وَأَبْوَالِهَا ‏"‏ ‏.‏ فَفَعَلُوا ‏.‏	22,475
12099	Muslim	Sahih Muslim 1877 a	It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (ﷺ) said:	" Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.	وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، وَحُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ نَفْسٍ تَمُوتُ لَهَا عِنْدَ اللَّهِ خَيْرٌ يَسُرُّهَا أَنَّهَا تَرْجِعُ إِلَى الدُّنْيَا وَلاَ أَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ فَإِنَّهُ يَتَمَنَّى أَنْ يَرْجِعَ فَيُقْتَلَ فِي الدُّنْيَا لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ ‏"‏ ‏.‏	24,750
1660	Bukhari	Sahih al-Bukhari 1723	Narrated Ibn `Abbas:	The Prophet (ﷺ) was asked by a man who said, "I have done the Rami in the evening." The Prophet (ﷺ) replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The Prophet (ﷺ) replied, "There is no harm in it."	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ رَمَيْتُ بَعْدَ مَا أَمْسَيْتُ‏.‏ فَقَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏ قَالَ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ‏.‏ قَالَ ‏"‏ لاَ حَرَجَ ‏"‏‏.‏	4,616
28448	Tirmidhi	Jami` at-Tirmidhi 2599	Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:	"Indeed two men among those who entered the Fire will be screaming violently. So the Lord, Blessed and Exalted, will say: 'Take them out.' Then when they are taken out He will say: 'What caused you to scream so violently?' They will say: 'We did that so You would have mercy on us.' He will say: 'My mercy for you is that you both go and throw yourselves where you were in the Fire.' So they will go. One of them will throw himself in, and He will make it cool and peaceful for him. And the other will stand there and not throw himself in, so the Lord, Mighty and Majestic, will say to him: 'What prevented you from throwing yourself in as your companion did?' He will say: 'O Lord! I hope that you will not return me to it aftrr You have taken me out.' So the Lord, Blessed and Exalted, will say to him: 'For you is what you hoped for,' and so they will both enter Paradise together by the mercy of Allah."	حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا رِشْدِينُ بْنُ سَعْدٍ، حَدَّثَنِي ابْنُ أَنْعُمَ، عَنْ أَبِي عُثْمَانَ، أَنَّهُ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ رَجُلَيْنِ مِمَّنْ دَخَلَ النَّارَ اشْتَدَّ صِيَاحُهُمَا فَقَالَ الرَّبُّ عَزَّ وَجَلَّ أَخْرِجُوهُمَا ‏.‏ فَلَمَّا أُخْرِجَا قَالَ لَهُمَا لأَىِّ شَيْءٍ اشْتَدَّ صِيَاحُكُمَا قَالاَ فَعَلْنَا ذَلِكَ لِتَرْحَمَنَا ‏.‏ قَالَ إِنَّ رَحْمَتِي لَكُمَا أَنْ تَنْطَلِقَا فَتُلْقِيَا أَنْفُسَكُمَا حَيْثُ كُنْتُمَا مِنَ النَّارِ ‏.‏ فَيَنْطَلِقَانِ فَيُلْقِي أَحَدُهُمَا نَفْسَهُ فَيَجْعَلُهَا عَلَيْهِ بَرْدًا وَسَلاَمًا وَيَقُومُ الآخَرُ فَلاَ يُلْقِي نَفْسَهُ فَيَقُولُ لَهُ الرَّبُّ عَزَّ وَجَلَّ مَا مَنَعَكَ أَنْ تُلْقِيَ نَفْسَكَ كَمَا أَلْقَى صَاحِبُكَ فَيَقُولُ يَا رَبِّ إِنِّي لأَرْجُو أَنْ لاَ تُعِيدَنِي فِيهَا بَعْدَ مَا أَخْرَجْتَنِي ‏.‏ فَيَقُولُ لَهُ الرَّبُّ لَكَ رَجَاؤُكَ ‏.‏ فَيَدْخُلاَنِ جَمِيعًا الْجَنَّةَ بِرَحْمَةِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى إِسْنَادُ هَذَا الْحَدِيثِ ضَعِيفٌ لأَنَّهُ عَنْ رِشْدِينَ بْنِ سَعْدٍ ‏.‏ وَرِشْدِينُ بْنُ سَعْدٍ هُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ عَنِ ابْنِ أَنْعُمَ وَهُوَ الإِفْرِيقِيُّ وَالإِفْرِيقِيُّ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏	8,027
28051	Tirmidhi	Jami` at-Tirmidhi 2204	Abu Musa narrated that the Prophet(s.a.w) said, about the Fitnah:	"Break your bows during it, cut their strings and stick to the depths of your homes, and be like Adam's son."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الْفِتْنَةِ ‏ "‏ كَسِّرُوا فِيهَا قِسِيَّكُمْ وَقَطِّعُوا فِيهَا أَوْتَارَكُمْ وَالْزَمُوا فِيهَا أَجْوَافَ بُيُوتِكُمْ وَكُونُوا كَابْنِ آدَمَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ ثَرْوَانَ هُوَ أَبُو قَيْسٍ الأَوْدِيُّ ‏.‏	33,748
1733	Bukhari	Sahih al-Bukhari 1802	Narrated Humaid:	Anas said, "Whenever Allah's Messenger (ﷺ) returned from a journey, he, on seeing the high places of Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to make it proceed faster." Narrated Humaid that the Prophet (ﷺ) used to make it proceed faster out of his love for Medina. Narrated Anas: As above, but mentioned "the walls of Medina" instead of "the high places of Medina." Al-Harith bin `Umar agrees with Anas.	حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ، فَأَبْصَرَ دَرَجَاتِ الْمَدِينَةِ أَوْضَعَ نَاقَتَهُ، وَإِنْ كَانَتْ دَابَّةً حَرَّكَهَا‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ زَادَ الْحَارِثُ بْنُ عُمَيْرٍ عَنْ حُمَيْدٍ حَرَّكَهَا مِنْ حُبِّهَا‏.‏ حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ جُدُرَاتٍ‏.‏ تَابَعَهُ الْحَارِثُ بْنُ عُمَيْرٍ‏.‏	2,526
25572	Abudawud	Sunan Abi Dawud 5067	Narrated AbuHurayrah:	AbuBakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah)." He said: Say this in the morning.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ عَمْرِو بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ مُرْنِي بِكَلِمَاتٍ أَقُولُهُنَّ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ ‏.‏ قَالَ ‏"‏ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ رَبَّ كُلِّ شَىْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ ‏"‏ ‏.‏ قَالَ ‏"‏ قُلْهَا إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ ‏"‏ ‏.‏	37,127
28006	Tirmidhi	Jami` at-Tirmidhi 2159	Sulaiman bin 'Amr bin Al-Ahwas narrated from his father who said:	"During the Farewell Pilgrimage, I heard the Messenger of Allah(s.a.w) saying: 'Which day is this?' They said:'The day of Al-Hajj Al-Akbar.'He said:'Indeed your blood, your wealth, your honour is sacred to each other, just as this day of yours is sacred in this city of yours. Indeed, no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable, nor does a child commit a crime for which his father is held accountable. Indeed Ash-Shaitan has lost hope of ever being worshipped in this city of yours, but he will have compliance in what deeds of yours you consider insignificant, which he will be content with."'	حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي حِجَّةِ الْوَدَاعِ لِلنَّاسِ ‏"‏ أَىُّ يَوْمٍ هَذَا ‏"‏ ‏.‏ قَالُوا يَوْمُ الْحَجِّ الأَكْبَرِ ‏.‏ قَالَ ‏"‏ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ أَلاَ لاَ يَجْنِي جَانٍ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ أَلاَ وَإِنَّ الشَّيْطَانَ قَدْ أَيِسَ مِنْ أَنْ يُعْبَدَ فِي بِلاَدِكُمْ هَذِهِ أَبَدًا وَلَكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِيمَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَسَيَرْضَى بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَحُذَيْمِ بْنِ عَمْرٍو السَّعْدِيِّ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى زَائِدَةُ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ نَحْوَهُ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَبِيبِ بْنِ غَرْقَدَةَ ‏.‏	35,401
23348	Abudawud	Sunan Abi Dawud 2844	Narrated Abu Hurairah:	The Prophet (ﷺ) as saying: If anyone gets a dog, except a sheeping or hunting or a farm dog, a qirat of his reward will be deducted daily.	حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏	35,999
9683	Muslim	Sahih Muslim 1058 b	Miswar b. Makhrama reported:	Some cloaks were presented to the Messenger of Allah (ﷺ). My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that (stock of cloaks). My father stood at the door and began to talk. The Apostle of Allah (ﷺ) recognised him by his voice and came out and there was a cloak with him, and he was showing its beauties and saying: I kept it for you, I kept it for you.	حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ أَبُو صَالِحٍ، حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ قَدِمَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم أَقْبِيَةٌ فَقَالَ لِي أَبِي مَخْرَمَةُ انْطَلِقْ بِنَا إِلَيْهِ عَسَى أَنْ يُعْطِيَنَا مِنْهَا شَيْئًا ‏.‏ قَالَ فَقَامَ أَبِي عَلَى الْبَابِ فَتَكَلَّمَ فَعَرَفَ النَّبِيُّ صلى الله عليه وسلم صَوْتَهُ فَخَرَجَ وَمَعَهُ قَبَاءٌ وَهُوَ يُرِيهِ مَحَاسِنَهُ وَهُوَ يَقُولُ ‏ "‏ خَبَأْتُ هَذَا لَكَ خَبَأْتُ هَذَا لَكَ ‏"‏ ‏.‏	20,331
11781	Muslim	Sahih Muslim 1743	It is narrated on the authority of Anas that the Messenger of Allah (ﷺ) said on the day of the Battle of Uhud:	O Allah, if Thou wilt (defeat Muslims), there will be none on the earth to worship Thee.	وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ يَوْمَ أُحُدٍ ‏ "‏ اللَّهُمَّ إِنَّكَ إِنْ تَشَأْ لاَ تُعْبَدْ فِي الأَرْضِ ‏"‏ ‏.‏	24,594
50129	Bulugh	Sunnah.com reference : Book 7, Hadith 119English translation : Book 7, Hadith 0Arabic reference : Book 7, Hadith 876	A narration by Ahmad has:	"And if anyone is referred to another, let him accept that."	وَفِي رِوَايَةِ أَحْمَدَ: { فَلْيَحْتَلْ } 1‏ .‏‏1 ‏- المسند ( 2 / 463 )‏.‏	36,060
9687	Muslim	Sahih Muslim 1059 a	Anas b. Malik reported that when on the Day of Hunain Allah conferred upon His Apostle (ﷺ) the riches of Hawazin (without armed encounter), the Messenger of Allah (ﷺ) set about distributing to some persons of Quraish one hundred camels Upon this they (the young people from the Ansar) said:	May Allah grant pardon to the Messenger of Allah (ﷺ) that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah (ﷺ) and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah (ﷺ) came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah (ﷺ) that he gave to the Quraish and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah (ﷺ) said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth Don't you feel delighted that people should go with riches, and you should go back to your places with the Messenger of Allah? By Allah, that with which you would return is better than that with which they would return. They said: Yes, Messenger of Allah, we are pleased. The Prophet said too: You would find marked preference (in conferring of the material gifts) in future, so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience.	حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ أُنَاسًا، مِنَ الأَنْصَارِ قَالُوا يَوْمَ حُنَيْنٍ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَاءَ فَطَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِي رِجَالاً مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ ‏.‏ قَالَ أَنَسُ بْنُ مَالِكٍ فَحُدِّثَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ قَوْلِهِمْ فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ ‏"‏ ‏.‏ فَقَالَ لَهُ فُقَهَاءُ الأَنْصَارِ أَمَّا ذَوُو رَأْيِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ قَالُوا يَغْفِرُ اللَّهُ لِرَسُولِهِ يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنِّي أُعْطِي رِجَالاً حَدِيثِي عَهْدٍ بِكُفْرٍ أَتَأَلَّفُهُمْ أَفَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَرْجِعُونَ إِلَى رِحَالِكُمْ بِرَسُولِ اللَّهِ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ ‏"‏ ‏.‏ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ قَدْ رَضِينَا ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ سَتَجِدُونَ أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ فَإِنِّي عَلَى الْحَوْضِ ‏"‏ ‏.‏ قَالُوا سَنَصْبِرُ ‏.‏	20,727
5213	Bukhari	Sahih al-Bukhari 5428	Narrated Anas:	The Prophet (ﷺ) said, "The superiority of `Aisha to other ladies is like the superiority of Tharid to other kinds of food."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏‏.‏	22,410
49058	Shamail	Ash-Shama'il Al-Muhammadiyah 350	Al-Hasan ibn 'Ali said:	“Al-Husain said: ‘I asked my father how the Prophet (Allah bless him and give him peace) comported himself among his table companions, so he said: 'Allah’s Messenger (Allah bless him and give him peace) was always good-humored, easy-going, mild- mannered, neither rude nor coarse, nor boisterous, nor obscene, nor slanderous, nor avaricious. He would take no interest in what he did not desire, he would not leave anyone who pleaded with him hopeless or disappointed. There were three things he avoided: hypocrisy, excess, and what did not concern him. Similarly, he would not blame someone, find fault with him, or invade his privacy. He would only utter that for which he hoped to earn a reward. When he spoke, his table companions bowed in silence as if birds had alighted on their heads, and only when he fell silent would they speak. They would not contest one another’s right to speak in his presence, and when someone spoke in his presence, they listened to him until he finished. Their speech in his presence was the speech of the best of them. He would laugh about whatever they laughed about, and marvel at whatever they marveled at. He used to exercise patience with a stranger's rough manner of speaking or making inquiries, even if his Companions were keen to attract them, saying: ‘If you find someone seeking something he needs, you must help him!’ He would only accept praise in moderation, and he would not interrupt someone who was speaking, until he transgressed a limit, in which case he would interrupt him with a prohibition or by standing up.”	حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ‏:‏ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، قَالَ‏:‏ أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، وَيُكْنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ‏:‏ قَالَ الْحُسَيْنُ‏:‏ سَأَلْتُ أَبي عَنْ سِيرَةِ النَّبِيِّ صلى الله عليه وسلم، فِي جُلَسَائِهِ، فَقَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، دَائِمَ الْبِشْرِ، سَهْلَ الْخُلُقِ، لَيِّنَ الْجَانِبِ، لَيْسَ بِفَظٍّ وَلا غَلِيظٍ، وَلا صَخَّابٍ وَلا فَحَّاشٍ، وَلا عَيَّابٍ وَلا مُشَاحٍ، يَتَغَافَلُ عَمَّا لا يَشْتَهِي، وَلا يُؤْيِسُ مِنْهُ رَاجِيهِ وَلا يُخَيَّبُ فِيهِ، قَدْ تَرَكَ نَفْسَهُ مِنْ ثَلاثٍ‏:‏ الْمِرَاءِ، وَالإِكْثَارِ، وَمَا لا يَعْنِيهِ، وَتَرَكَ النَّاسَ مِنْ ثَلاثٍ‏:‏ كَانَ لا يَذُمُّ أَحَدًا، وَلا يَعِيبُهُ، وَلا يَطْلُبُ عَوْرتَهُ، وَلا يَتَكَلَّمُ إِلا فِيمَا رَجَا ثَوَابَهُ، وَإِذَا تَكَلَّمَ أَطْرَقَ جُلَسَاؤُهُ، كَأَنَّمَا عَلَى رُؤُوسِهِمُ الطَّيْرُ، فَإِذَا سَكَتَ تَكَلَّمُوا لا يَتَنَازَعُونَ عِنْدَهُ الْحَدِيثَ، وَمَنْ تَكَلَّمَ عِنْدَهُ أَنْصَتُوا لَهُ حَتَّى يَفْرُغَ، حَدِيثُهُمْ عِنْدَهُ حَدِيثُ أَوَّلِهِمْ، يَضْحَكُ مِمَّا يَضْحَكُونَ مِنْهُ، وَيَتَعَجَّبُ مِمَّا يَتَعَجَّبُونَ مِنْهُ، وَيَصْبِرُ لِلْغَرِيبِ عَلَى الْجَفْوَةِ فِي مَنْطِقِهِ وَمَسْأَلَتِهِ، حَتَّى إِنْ كَانَ أَصْحَابُهُ، وَيَقُولُ‏:‏ إِذَا رَأَيْتُمْ طَالِبَ حَاجَةٍ يِطْلُبُهَا فَأَرْفِدُوهُ، وَلا يَقْبَلُ الثَّنَاءَ إِلا مِنْ مُكَافِئٍ وَلا يَقْطَعُ عَلَى أَحَدٍ حَدِيثَهُ حَتَّى يَجُوزَ فَيَقْطَعُهُ بِنَهْيٍ أَوْ قِيَامٍ‏.‏	32,022
3011	Bukhari	Sahih al-Bukhari 3141	Narrated `Abdur-Rahman bin `Auf:	While I was standing in the row on the day (of the battle) of Badr, I looked to my right and my left and saw two young Ansari boys, and I wished I had been stronger than they. One of them called my attention saying, "O Uncle! Do you know Abu Jahl?" I said, "Yes, What do you want from him, O my nephew?" He said, "I have been informed that he abuses Allah's Messenger (ﷺ). By Him in Whose Hands my life is, if I should see him, then my body will not leave his body till either of us meet his fate." I was astonished at that talk. Then the other boy called my attention saying the same as the other had said. After a while I saw Abu Jahl walking amongst the people. I said (to the boys), "Look! This is the man you asked me about." So, both of them attacked him with their swords and struck him to death and returned to Allah'S Apostle to inform him of that. Allah's Messenger (ﷺ) asked, "Which of you has killed him?" Each of them said, "I Have killed him." Allah's Messenger (ﷺ) asked, "Have you cleaned your swords?" They said, "No. " He then looked at their swords and said, "No doubt, you both have killed him and the spoils of the deceased will be given to Mu`adh bin `Amr bin Al-Jamuh." The two boys were Mu`adh bin 'Afra and Mu`adh bin `Amr bin Al-Jamuh.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَيْنَا أَنَا وَاقِفٌ، فِي الصَّفِّ يَوْمَ بَدْرٍ فَنَظَرْتُ عَنْ يَمِينِي، وَشِمَالِي، فَإِذَا أَنَا بِغُلاَمَيْنِ، مِنَ الأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا، تَمَنَّيْتُ أَنْ أَكُونَ بَيْنَ أَضْلَعَ مِنْهُمَا، فَغَمَزَنِي أَحَدُهُمَا فَقَالَ يَا عَمِّ، هَلْ تَعْرِفُ أَبَا جَهْلٍ قُلْتُ نَعَمْ، مَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي قَالَ أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللَّهِ صلى الله عليه وسلم، وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لاَ يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الأَعْجَلُ مِنَّا‏.‏ فَتَعَجَّبْتُ لِذَلِكَ، فَغَمَزَنِي الآخَرُ فَقَالَ لِي مِثْلَهَا، فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَجُولُ فِي النَّاسِ، قُلْتُ أَلاَ إِنَّ هَذَا صَاحِبُكُمَا الَّذِي سَأَلْتُمَانِي‏.‏ فَابْتَدَرَاهُ بِسَيْفَيْهِمَا فَضَرَبَاهُ حَتَّى قَتَلاَهُ، ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهُ صلى الله عليه وسلم فَأَخْبَرَاهُ فَقَالَ ‏"‏ أَيُّكُمَا قَتَلَهُ ‏"‏‏.‏ قَالَ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ‏.‏ فَقَالَ ‏"‏ هَلْ مَسَحْتُمَا سَيْفَيْكُمَا ‏"‏‏.‏ قَالاَ لاَ‏.‏ فَنَظَرَ فِي السَّيْفَيْنِ فَقَالَ ‏"‏ كِلاَكُمَا قَتَلَهُ ‏"‏‏.‏ سَلَبُهُ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ‏.‏ وَكَانَا مُعَاذَ ابْنَ عَفْرَاءَ وَمُعَاذَ بْنَ عَمْرِو بْنِ الْجَمُوحِ‏.‏ قَالَ مُحَمَّدٌ سَمِعَ يُوسُفُ صَالِحًا وَإِبْرَاهِيمَ أَبَاهُ (عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ)	11,482
2361	Bukhari	Sahih al-Bukhari 2458	Narrated Um Salama:	(the wife of the Prophet) Allah's Messenger (ﷺ) heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection).	حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّهَا أُمَّ سَلَمَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سَمِعَ خُصُومَةً بِبَابِ حُجْرَتِهِ، فَخَرَجَ إِلَيْهِمْ، فَقَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ وَإِنَّهُ يَأْتِينِي الْخَصْمُ، فَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَبْلَغَ مِنْ بَعْضٍ، فَأَحْسِبُ أَنَّهُ صَدَقَ، فَأَقْضِيَ لَهُ بِذَلِكَ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ مُسْلِمٍ فَإِنَّمَا هِيَ قِطْعَةٌ مِنَ النَّارِ، فَلْيَأْخُذْهَا أَوْ فَلْيَتْرُكْهَا ‏"‏‏.‏	2,366
17605	Nasai	Sunan an-Nasa'i 2864	It was narrated from Muharrish Al-Kabi that:	the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight.	أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ مُزَاحِمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أَسِيدٍ، عَنْ مُحَرِّشٍ الْكَعْبِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنَ الْجِعِرَّانَةِ لَيْلاً كَأَنَّهُ سَبِيكَةُ فِضَّةٍ فَاعْتَمَرَ ثُمَّ أَصْبَحَ بِهَا كَبَائِتٍ ‏.‏	18,199
11148	Muslim	Sahih Muslim 1536 e	Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:	Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ الْجَزَرِيُّ، حَدَّثَنَا ابْنُ، جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُخَابَرَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَعَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُطْعِمَ وَلاَ تُبَاعُ إِلاَّ بِالدَّرَاهِمِ وَالدَّنَانِيرِ إِلاَّ الْعَرَايَا ‏.‏ قَالَ عَطَاءٌ فَسَّرَ لَنَا جَابِرٌ قَالَ أَمَّا الْمُخَابَرَةُ فَالأَرْضُ الْبَيْضَاءُ يَدْفَعُهَا الرَّجُلُ إِلَى الرَّجُلِ فَيُنْفِقُ فِيهَا ثُمَّ يَأْخُذُ مِنَ الثَّمَرِ ‏.‏ وَزَعَمَ أَنَّ الْمُزَابَنَةَ بَيْعُ الرُّطَبِ فِي النَّخْلِ بِالتَّمْرِ كَيْلاً ‏.‏ وَالْمُحَاقَلَةُ فِي الزَّرْعِ عَلَى نَحْوِ ذَلِكَ يَبِيعُ الزَّرْعَ الْقَائِمَ بِالْحَبِّ كَيْلاً ‏.‏	11,155
6761	Bukhari	Sahih al-Bukhari 7022	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "While I was sleeping, I saw myself standing over a tank (well) giving water to the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me and he pulled out one or two full buckets, and there was weakness in his pulling --may Allah forgive him. Then Ibn Al-Khattab took it from him and went on drawing water till the people left (after being satisfied) while the tank was over flowing with water."	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُ أَنِّي عَلَى حَوْضٍ أَسْقِي النَّاسَ، فَأَتَانِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرِيحَنِي، فَنَزَعَ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ، فَأَتَى ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ، فَلَمْ يَزَلْ يَنْزِعُ، حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ يَتَفَجَّرُ ‏"‏‏.‏	17,077
6039	Bukhari	Sahih al-Bukhari 6275	Narrated `Uqba bin Al-Harith:	Once the Prophet (ﷺ) offered the `Asr prayer and then he walked quickly and entered his house.	حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ سَعِيدٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عُقْبَةَ بْنَ الْحَارِثِ، حَدَّثَهُ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الْعَصْرَ، فَأَسْرَعَ، ثُمَّ دَخَلَ الْبَيْتَ‏.‏	17,783
2736	Bukhari	Sahih al-Bukhari 2852	Narrated `Urwa Al-Bariqi:	The Prophet (ﷺ) said, "Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or (war) booty (in this world)."	حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، حَدَّثَنَا عُرْوَةُ الْبَارِقِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ ‏"‏‏.‏	11,637
3277	Bukhari	Sahih al-Bukhari 3419	Narrated `Abdullah bin `Amr bin Al-As:	The Prophet (ﷺ) said to me, "I have been informed that you pray all the nights and observe fast all the days; is this true?" I replied, "Yes." He said, "If you do so, your eyes will become weak and you will get bored. So fast three days a month, for this will be the fasting of a whole year, or equal to the fasting of a whole year." I said, "I find myself able to fast more." He said, "Then fast like the fasting of (the Prophet) David who used to fast on alternate days and would not flee on facing the enemy."	حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلَمْ أُنَبَّأْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتِ الْعَيْنُ وَنَفِهَتِ النَّفْسُ، صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ، فَذَلِكَ صَوْمُ الدَّهْرِ ـ أَوْ كَصَوْمِ الدَّهْرِ ‏"‏‏.‏ قُلْتُ إِنِّي أَجِدُ بِي ـ قَالَ مِسْعَرٌ يَعْنِي ـ قُوَّةً‏.‏ قَالَ ‏"‏ فَصُمْ صَوْمَ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ وَكَانَ يَصُومُ يَوْمًا، وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى ‏"‏‏.‏	25,287
31069	Ibnmajah	Sunan Ibn Majah 1237	It was narrated that ‘Aishah said:	“The Messenger of Allah (ﷺ) fell ill and some of his Companions came to visit him. The Messenger of Allah (ﷺ) performed prayer while sitting down, and they prayed behind him standing up. He gestured them to sit down, and when he finished he said: ‘The Imam is appointed to be followed. When he bows, then bow; when he stands up again, then stand up, and if he prays sitting down then pray sitting down.’”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَكَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَدَخَلَ عَلَيْهِ نَاسٌ مِنْ أَصْحَابِهِ يَعُودُونَهُ فَصَلَّى النَّبِيُّ ـ صلى الله عليه وسلم ـ جَالِسًا فَصَلَّوْا بِصَلاَتِهِ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ. فَإِذَا رَكَعَ فَارْكَعُوا. وَإِذَا رَفَعَ فَارْفَعُوا. وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ‏"‏ ‏.‏	1,053
28241	Tirmidhi	Jami` at-Tirmidhi 2392 b	Yazid bin Nu'amah Ad-Dabbi narrated that the Messenger of Allah (s.a.w) said:	"When a man becomes the brother of another man,then let him ask him about his name and his father's name and who he is,for indeed it shall nurture affection."	حَدَّثَنَا هَنَّادٌ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ عِمْرَانَ بْنِ مُسْلِمٍ الْقَصِيرِ، عَنْ سَعِيدِ بْنِ سَلْمَانَ، عَنْ يَزِيدَ بْنِ نُعَامَةَ الضَّبِّيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا آخَى الرَّجُلُ الرَّجُلَ فَلْيَسْأَلْهُ عَنِ اسْمِهِ وَاسْمِ أَبِيهِ وَمِمَّنْ هُوَ فَإِنَّهُ أَوْصَلُ لِلْمَوَدَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَلاَ نَعْرِفُ لِيَزِيدَ بْنِ نُعَامَةَ سَمَاعًا مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَيُرْوَى عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا وَلاَ يَصِحُّ إِسْنَادُهُ ‏.‏	8,778
5417	Bukhari	Sahih al-Bukhari 5631	Narrated Thumama bin `Abdullah:	Anas used to breathe twice or thrice in the vessel (while drinking) and used to say that the Prophet; used to take three breaths while drinking.	حَدَّثَنَا أَبُو عَاصِمٍ، وَأَبُو نُعَيْمٍ قَالاَ حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، قَالَ أَخْبَرَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، قَالَ كَانَ أَنَسٌ يَتَنَفَّسُ فِي الإِنَاءِ مَرَّتَيْنِ أَوْ ثَلاَثًا، وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ ثَلاَثًا‏.‏	551
4098	Bukhari	Sahih al-Bukhari 4281	Narrated `Abdullah bin Mughaffal:	I saw Allah's Messenger (ﷺ) on the day of the Conquest of Mecca over his she-camel, reciting Surat-al-Fath in a vibrant quivering tone. (The sub-narrator, Mu'awiya added, "Were I not afraid that the people may gather around me, I would recite in vibrant quivering tone as he (i.e. `Abdullah bin Mughaffal) did, imitating Allah's Messenger (ﷺ).")	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَتِهِ، وَهْوَ يَقْرَأُ سُورَةَ الْفَتْحِ يُرَجِّعُ، وَقَالَ لَوْلاَ أَنْ يَجْتَمِعَ النَّاسُ حَوْلِي لَرَجَّعْتُ كَمَا رَجَّعَ‏.‏	9,631
7081	Bukhari	Sahih al-Bukhari 7363	Narrated Ubaidullah:	Ibn `Abbas said, "Why do you ask the people of the scripture about anything while your Book (Qur'an) which has been revealed to Allah's Messenger (ﷺ) is newer and the latest? You read it pure, undistorted and unchanged, and Allah has told you that the people of the scripture (Jews and Christians) changed their scripture and distorted it, and wrote the scripture with their own hands and said, 'It is from Allah,' to sell it for a little gain. Does not the knowledge which has come to you prevent you from asking them about anything? No, by Allah, we have never seen any man from them asking you regarding what has been revealed to you!"	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ شَىْءٍ، وَكِتَابُكُمُ الَّذِي أُنْزِلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْدَثُ، تَقْرَءُونَهُ مَحْضًا لَمْ يُشَبْ وَقَدْ حَدَّثَكُمْ أَنَّ أَهْلَ الْكِتَابِ بَدَّلُوا كِتَابَ اللَّهِ وَغَيَّرُوهُ وَكَتَبُوا بِأَيْدِيهِمُ الْكِتَابَ وَقَالُوا هُوَ مِنْ عِنْدِ اللَّهِ‏.‏ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلاً، أَلاَ يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مَسْأَلَتِهِمْ، لاَ وَاللَّهِ مَا رَأَيْنَا مِنْهُمْ رَجُلاً يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ‏.‏	495
16693	Nasai	Sunan an-Nasa'i 1953	It was narrated from Shaddad bin Al-Had that:	a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: "I will emigrate with you." The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: "What is this?" They said: "A share that the Prophet has allocated to you." He took it and brought it to the Prophet and said: "What is this?" He said: "I allocated it to your." He said: "It is not for this that I follwed you. Rather I followed you so that I might be shot her - and he pointed to his throat - with an arrow and die and enter Paradise." He said: "If you are sincere toward Allah, Allah will fulfill your wish." Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: "Is it him?" They said: "yes." He said: "He was sincere toward Allah and Allah fulfilled his wish." Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: "O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) .	أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، أَنَّ ابْنَ أَبِي عَمَّارٍ، أَخْبَرَهُ عَنْ شَدَّادِ بْنِ الْهَادِ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَآمَنَ بِهِ وَاتَّبَعَهُ ثُمَّ قَالَ أُهَاجِرُ مَعَكَ ‏.‏ فَأَوْصَى بِهِ النَّبِيُّ صلى الله عليه وسلم بَعْضَ أَصْحَابِهِ فَلَمَّا كَانَتْ غَزْوَةٌ غَنِمَ النَّبِيُّ صلى الله عليه وسلم سَبْيًا فَقَسَمَ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهُمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا قَالُوا قِسْمٌ قَسَمَهُ لَكَ النَّبِيُّ صلى الله عليه وسلم ‏.‏ فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا هَذَا قَالَ ‏"‏ قَسَمْتُهُ لَكَ ‏"‏ ‏.‏ قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِّي اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى إِلَى هَا هُنَا - وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ - فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ ‏.‏ فَقَالَ ‏"‏ إِنْ تَصْدُقِ اللَّهَ يَصْدُقْكَ ‏"‏ ‏.‏ فَلَبِثُوا قَلِيلاً ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ النَّبِيُّ صلى الله عليه وسلم يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَهُوَ هُوَ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ صَدَقَ اللَّهَ فَصَدَقَهُ ‏"‏ ‏.‏ ثُمَّ كَفَّنَهُ النَّبِيُّ صلى الله عليه وسلم فِي جُبَّةِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَدَّمَهُ فَصَلَّى عَلَيْهِ فَكَانَ فِيمَا ظَهَرَ مِنْ صَلاَتِهِ ‏"‏ اللَّهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ فَقُتِلَ شَهِيدًا أَنَا شَهِيدٌ عَلَى ذَلِكَ ‏"‏ ‏.‏	27,919
49584	Bulugh	Sunnah.com reference : Book 2, Hadith 288English translation : Book 2, Hadith 379Arabic reference : Book 2, Hadith 384	Narrated Talq bin 'Ali (RA):	I heard Allah's Messenger (ﷺ) saying, "There are no two Witr (prayers) during one night." [Reported by Ahmad and ath-Thalathah and Ibn Hibban graded it Sahih (authentic)].	وَعَنْ طَلْقٍ بْنِ عَلِيٍّ ‏- رضى الله عنه ‏- قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { لَا وِتْرَانِ فِي لَيْلَةٍ } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ .‏ 1‏ .‏‏1 ‏- صحيح.‏ رواه أحمد (4/23)‏، وأبو داود (1439)‏، والنسائي (3/229‏-230)‏، والترمذي (470)‏، وابن حبان (2449)‏ من طريق قيس بن طلق قال: زارني أبي يوما في رمضان، فأمسى عندنا وأفطر، فقام بنا تلك الليلة وأوتر،؛ ثم انحدر إلى مسجده فصلى بأصحابه، حتى إذا بقي الوتر، قدم رجلا، فقال: أوتر بأصحابك، فإني سمعت رسول الله ‏-صلى الله عليه وسلم‏- يقول: … الحديث.‏	13,277
20527	Abudawud	Sunan Abi Dawud 24	Narrated Umaymah daughter of Ruqayqah:	The Prophet (ﷺ) had a wooden vessel under his bed in which he would urinate at night.	حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ حُكَيْمَةَ بِنْتِ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، عَنْ أُمِّهَا، أَنَّهَا قَالَتْ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم قَدَحٌ مِنْ عَيْدَانٍ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ ‏.‏	29,715
11751	Muslim	Sahih Muslim 48 d	Sa'id al-Maqburi reported:	I heard Abu Shuraih al-Khuzill saying: My ears heard and my eyes saw and my mind retained it, when Allah's Messenger (ﷺ) spok this, and he then narrated the hadith and made mention of this:" It is not permissible for any one of you to stay with his brother until he makes him sinful."	وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا عَبْدُ الْحَمِيدِ، بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، أَنَّهُ سَمِعَ أَبَا شُرَيْحٍ الْخُزَاعِيَّ، يَقُولُ سَمِعَتْ أُذُنَاىَ، وَبَصُرَ، عَيْنِي وَوَعَاهُ قَلْبِي حِينَ تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ وَذَكَرَ فِيهِ ‏ "‏ وَلاَ يَحِلُّ لأَحَدِكُمْ أَنْ يُقِيمَ عِنْدَ أَخِيهِ حَتَّى يُؤْثِمَهُ ‏"‏ ‏.‏ بِمِثْلِ مَا فِي حَدِيثِ وَكِيعٍ ‏.‏	22,855
41754	Riyadussalihin	Riyad as-Salihin 690	Jabir (May Allah be pleased with him) reported:	The Prophet (ﷺ) said to me, "When the revenues of Bahrain will arrive, I shall give you such and such and such." He passed away before the revenues were received. When they arrive during the caliphate of Abu Bakr (May Allah be pleased with him), he ordered to be announced: "Anyone whom Messenger of Allah (ﷺ) promised or owed anything, should come to him." I went to him and said: "Messenger of Allah (ﷺ) had said to me such and such." He took a double handful out of the money and gave it to me. I counted it and found that it was five hundred dirham. Then Abu Bakr (May Allah be pleased with him) said to me: "Take twice as much more of that amount." [Al-Bukhari and Muslim] .	وعن جابر رضي الله عنه قال‏:‏ قال لي النبى صلى الله عليه وسلم‏:‏ ‏ "‏لو قد جاء مال البحرين أعطيتك هكذا وهكذا وهكذا‏"‏ فلم يجئ مال البحرين حتى قبض النبى صلى الله عليه وسلم، فلما جاء مال البحرين أمر أبو بكر رضي الله عنه فنادي‏:‏ من كان له عند رسول صلى الله عليه وسلم عدة أو دين فليأتنا‏.‏ فأتيته وقلت له‏:‏ إن النبى صلى الله عليه وسلم قال لى كذا وكذا، فحثى لى حثية، فعددتها، فإذا هى خمسمائة، فقال لى‏:‏ خذ مثلها‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏	21,604
20170	Nasai	Sunan an-Nasa'i 5426	It was narrated that Abu Sa'eed Al-Khudri said:	"Mu'awiyah, (may Allah be pleased with him,) said: 'The Messenger of Allah [SAW] went out to a circle - meaning, of his Companions - and said: 'What are you doing?' They said: 'We have come together to pray to Allah and praise Him for guiding us to His religion, and blessing us with you.' He said: 'I ask you, by Allah, is that the only reason?' They said: 'By Allah, we have not come together for any other reason.' He said: 'I am not asking you to swear to an oath because of any suspicion; rather Jibril came to me and told me that Allah, the Mighty and Sublime, is boasting of you to the angels.'"	أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ أَبِي نَعَامَةَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ مُعَاوِيَةُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى حَلْقَةٍ - يَعْنِي مِنْ أَصْحَابِهِ - فَقَالَ ‏"‏ مَا أَجْلَسَكُمْ ‏"‏ ‏.‏ قَالُوا جَلَسْنَا نَدْعُو اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِدِينِهِ وَمَنَّ عَلَيْنَا بِكَ ‏.‏ قَالَ ‏"‏ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَلِكَ ‏"‏ ‏.‏ قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَلِكَ ‏.‏ قَالَ ‏"‏ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهَمَةً لَكُمْ وَإِنَّمَا أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ ‏"‏ ‏.‏	31,910

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