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Unnamed: 0 stringlengths 1 5	Book stringclasses 15 values	Reference stringlengths 14 132	Narrated stringlengths 2 5.35k	English stringlengths 4 16.6k	Arabic stringlengths 38 14.8k	__index_level_0__ int64 0 37.3k
21202	Abudawud	Sunan Abi Dawud 699	Abu 'Ubaid said:	I saw 'Ata b. Yazid al-Laithi praying in a standing posture. So I went to him passing in front of him; he, therefore, turned me away. He then said to me: Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying: If anyone of you can do that he should not let anyone pass between him and the qiblah, he should do it.	حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، أَخْبَرَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، أَخْبَرَنَا مَسَرَّةُ بْنُ مَعْبَدٍ اللَّخْمِيُّ، - لَقِيتُهُ بِالْكُوفَةِ - قَالَ حَدَّثَنِي أَبُو عُبَيْدٍ، حَاجِبُ سُلَيْمَانَ قَالَ رَأَيْتُ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ قَائِمًا يُصَلِّي فَذَهَبْتُ أَمُرُّ بَيْنَ يَدَيْهِ فَرَدَّنِي ثُمَّ قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لاَ يَحُولَ بَيْنَهُ وَبَيْنَ قِبْلَتِهِ أَحَدٌ فَلْيَفْعَلْ ‏"‏ ‏.‏	11,318
6407	Bukhari	Sahih al-Bukhari 6650	Narrated Abu Huraira:	The Prophet (ﷺ) said, "Whoever swears saying in his oath. 'By Al-Lat and Al-`Uzza,' should say, 'None has the right to be worshipped but Allah; and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."	حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى‏.‏ فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ‏.‏ فَلْيَتَصَدَّقْ ‏"‏‏.‏	12,168
41458	Riyadussalihin	Riyad as-Salihin 394	Jundub bin 'Abdullah (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) dispatched a contingent of the Muslims to a tribe of the polytheists. The two sides met (in combat) at one place. A man among the polytheists was so dashing that, whenever he intended to kill a man from Muslims, he killed him. Amongst the Muslims, too, was a man looking forward to (an opportunity of) his (polytheist's) unmindfulness. He (the narrator) said: We talked that he was Usamah bin Zaid (May Allah be pleased with him). When he raised his sword, he (the soldier of the polytheists) uttered: "La ilaha illallah (There is no true god except Allah)." But he (Usamah bin Zaid) killed him. When the good news of victory reached Messenger of Allah (ﷺ) he asked him (about the events of the battle), and he informed him about the man (Usamah) and what he had done. He (Messenger of Allah (ﷺ)) sent for him and asked him why he had killed him. He (Usamah) said, "O Messenger of Allah, he struck the Muslims and killed such and such of them." And he named some of them. (He continued): "I attacked him and when he saw the sword he said: 'La ilaha illallah."' Messenger of Allah (ﷺ) said, "Did you kill him?" He (Usamah) replied in the affirmative. The Messenger of Allah then remarked, "What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?" He (Usamah) said, "O Messenger of Allah! Beg forgiveness for me". He (the Prophet (ﷺ)) said, "What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?" He (Messenger of Allah (ﷺ)) added nothing to it but kept repeating, "What would you do with regard to (the utterance): La ilaha illallah, when it comes (before you) on the Day of Resurrection?". [Muslim] .	وعن جندب بن عبد الله، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم، بعث بعثاً من المسلمين إلى قوم من المشركين، وأنهم التقوا فكان رجلاً من المشركين إذا شاء أن يقصد إلى رجل من المسلمين قصد له فقتله، وأن رجلاً من المسلمين قصد غفلته، وكنا نتحدث أنه أسامة بن زيد، فلما رفع عليه السيف ، قال‏:‏ لا إله إلا الله، فقتله، فجاء البشير إلى رسول الله ، صلى الله عليه وسلم فسأله ، وأخبره، حتى أخبره خبر الرجل كيف صنع ، فدعاه فسأله، فقال‏:‏ ‏"‏لم قتلته‏؟‏ فقال‏:‏ يا رسول الله أوجع في المسلمين، وقتل فلانا وفلانا -وسمى له نفراً- وإني حملت عليه، فلما رأى السيف قال‏:‏ لا إله إلا الله‏.‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏اقتلته‏؟‏‏"‏ قال نعم ‏:‏ قال‏:‏ ‏"‏فكيف تصنع بلا إله إلا الله، إذا جاءت يوم القيامة‏؟‏ قال‏:‏ يا رسول الله استغفر لي‏.‏ قال‏:‏ ‏"‏وكيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة‏؟‏ ‏"‏ فجعل لا يزيد على أن يقول‏:‏ ‏"‏ كيف تصنع بلا إله إلا الله إذا جاءت يوم القيامة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	21,828
22217	Abudawud	Sunan Abi Dawud 1713	The above mentioned tradition has also been narrated by ‘Amr bin Shu’aib from his father, from his grandfather, from the Prophet (SWAS) to the same effect. This version has:	regarding the stray sheep he said: Take it (and keep it with you) till its seeker comes to it.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا ابْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا ‏.‏ قَالَ فِي ضَالَّةِ الشَّاءِ ‏ "‏ فَاجْمَعْهَا حَتَّى يَأْتِيَهَا بَاغِيهَا ‏"‏ ‏.‏	19,968
37151	Ahmad	Musnad Ahmad 1041	It was narrated from ‘Ali concerning the verse “You are only a warner, and to every people there is a guide` [Ar-Ra`d 13.7]:	The Messenger of Allah (ﷺ) said: “The warner and the guide is a man from Banu Hashim.`	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُطَّلِبُ بْنُ زِيَادٍ، عَنِ السُّدِّيِّ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، فِي قَوْلِهِ ‏{‏إِنَّمَا أَنْتَ مُنْذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ‏}‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُنْذِرُ وَالْهَادِ رَجُلٌ مِنْ بَنِي هَاشِمٍ‏.‏	8,367
10153	Muslim	Sahih Muslim 1207 b	A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) went (to the house of) Duba'a bint al-Zubair b. Abd al-Muttalib. She said:	Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allah's Apostle (ﷺ) said: Enter Into the state of Ihram on condition that you would abandon it when Allah would detain you.	وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ‏"‏ ‏.‏	33,127
27716	Tirmidhi	Jami` at-Tirmidhi 1872	Narrated An-Nu'man bin Bashir:	That the Messenger of Allah (ﷺ) said: "Indeed Khamr comes from wheat, Khamr comes from barely, Khamr comes from dates, Khamr comes from rasins, and Khamr comes from honey."	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُهَاجِرٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنَ الْحِنْطَةِ خَمْرًا وَمِنَ الشَّعِيرِ خَمْرًا وَمِنَ التَّمْرِ خَمْرًا وَمِنَ الزَّبِيبِ خَمْرًا وَمِنَ الْعَسَلِ خَمْرًا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏	10,004
24200	Abudawud	Sunan Abi Dawud 3696	Ibn ‘Abbas said :	The deputation of ‘Abd al-Qais asked (the prophet):From which(vessels)should we drink ? He (the prophet) replied: Do not drink from the pumpkins, vessels smeared with pitch, and hollow stumps , and steep dates in skins. They asked: Messenger of Allah, if it ferments? He replied: infuse water in it. They asked: Messenger of Allah...” (repeating the same words). He replied to them third or fourth time: Pour it away. He then said: Allah has forbidden me, or he said: He has forbidden me wine, game of chance and kubah(drums). He said: Every intoxicant is unlawful. Sufyan said: I asked ‘All b. Badhimah about kubah . He replied: Drum.	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، حَدَّثَنِي قَيْسُ بْنُ حَبْتَرٍ النَّهْشَلِيُّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ وَفْدَ عَبْدِ الْقَيْسِ، قَالُوا يَا رَسُولَ اللَّهِ فِيمَ نَشْرَبُ قَالَ ‏"‏ لاَ تَشْرَبُوا فِي الدُّبَّاءِ وَلاَ فِي الْمُزَفَّتِ وَلاَ فِي النَّقِيرِ وَانْتَبِذُوا فِي الأَسْقِيَةِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ فَإِنِ اشْتَدَّ فِي الأَسْقِيَةِ قَالَ ‏"‏ فَصُبُّوا عَلَيْهِ الْمَاءَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ لَهُمْ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏ أَهْرِيقُوهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ حَرَّمَ عَلَىَّ أَوْ حُرِّمَ الْخَمْرُ وَالْمَيْسِرُ وَالْكُوبَةُ ‏"‏ ‏.‏ قَالَ ‏"‏ وَكُلُّ مُسْكِرٍ حَرَامٌ ‏"‏ ‏.‏ قَالَ سُفْيَانُ فَسَأَلْتُ عَلِيَّ بْنَ بَذِيمَةَ عَنِ الْكُوبَةِ قَالَ الطَّبْلُ ‏.‏	30,894
24836	Abudawud	Sunan Abi Dawud 4331	Muhammad ibn al-Munkadir told that he saw Jabir ibn Abdullah swearing by Allah that Ibn as-Sa'id was the Dajjal (Antichrist). I expressed my surprise by saying:	You swear by Allah! He said: I heard Umar swearing to that in the presence of the Messenger of Allah (ﷺ), but the Messenger of Allah (ﷺ) did not make any objection to it.	حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ صَائِدٍ الدَّجَّالُ، فَقُلْتُ تَحْلِفُ بِاللَّهِ فَقَالَ إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يُنْكِرْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏	21,629
7115	Bukhari	Sahih al-Bukhari 7398	Narrated `Aisha:	The people said to the Prophet (ﷺ) , "O Allah's Messenger (ﷺ)! Here are people who have recently embraced Islam and they bring meat, and we do not know whether they had mentioned Allah's Name while slaughtering the animals or not." The Prophet (ﷺ) said, "You should mention Allah's Name and eat."	حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، قَالَ سَمِعْتُ هِشَامَ بْنَ عُرْوَةَ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ هُنَا أَقْوَامًا حَدِيثًا عَهْدُهُمْ بِشِرْكٍ، يَأْتُونَا بِلُحْمَانٍ لاَ نَدْرِي يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا أَمْ لاَ‏.‏ قَالَ ‏ "‏ اذْكُرُوا أَنْتُمُ اسْمَ اللَّهِ وَكُلُوا ‏"‏‏.‏ تَابَعَهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ وَالدَّرَاوَرْدِيُّ وَأُسَامَةُ بْنُ حَفْصٍ‏.‏	3,644
3651	Bukhari	Sahih al-Bukhari 3815	Narrated `Ali:	I heard Allah's Messenger (ﷺ) saying (as below) Narrated `Ali: The Prophet (ﷺ) said, "The best of the world's women is Mary (at her lifetime), and the best of the world's women is Khadija (at her lifetime).	حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ح حَدَّثَنِي صَدَقَةُ أَخْبَرَنَا عَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ عَنْ عَلِيٍّ ـ رضى الله عنهم ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ خَيْرُ نِسَائِهَا مَرْيَمُ، وَخَيْرُ نِسَائِهَا خَدِيجَةُ ‏"‏‏.‏	21,203
50234	Bulugh	Sunnah.com reference : Book 7, Hadith 224English translation : Book 7, Hadith 967Arabic reference : Book 7, Hadith 960	Narrated 'Aishah (RA):	A man came to the Prophet (ﷺ) and said, "O Allah's Messenger, my mother had died suddenly, and did not make a will. And I think she would have given out Sadaqah if she had been able to speak, so will she get a reward if I gave out Sadaqah on her behalf?" He replied, "Yes." [Agreed upon; the wording is Muslim's].	وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ رَجُلاً أَتَى اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: يَا رَسُولَ اَللَّهِ ! إِنَّ أُمِّي اُفْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ , وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ , أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا ? قَالَ : " نَعَمْ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1‏ .‏‏1 ‏- صحيح .‏ رواه البخاري ( 1388 )‏ ، ومسلم ( 1004 )‏ .‏ وزاد البخاري في رواية ( 2960 : " تصدق عنها ".‏	33,204
37259	Ahmad	Musnad Ahmad 1155, 1156	It was narrated that Buraid bin Asram said:	I heard `Ali (رضي الله عنه) say: A man from among Ahlus-Suffah died and it was said: O Messenger of Allah (ﷺ), he has left behind a dinar and a dirham. He said: “Two brands. Offer the funeral prayer for your companion.` Habban bin Hilal told us: Ja`far told us... and he narrated a similar report.	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ، وَهُوَ الضَّرِيرُ عَنْ بُرَيْدِ بْنِ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ. حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا جَعْفَرٌ فَذَكَرَ مِثْلَهُ نَحْوَهُ‏.‏	26,924
20308	Nasai	Sunan an-Nasa'i 5564	It was narrated that Abu Idris said:	"I saw Anas bin Malik when some Busr which had extra bits were brought to him, and he started to cut them off."	أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ أَبِي إِدْرِيسَ، قَالَ شَهِدْتُ أَنَسَ بْنَ مَالِكٍ أُتِيَ بِبُسْرٍ مُذَنَّبٍ فَجَعَلَ يَقْطَعُهُ مِنْهُ ‏.‏	12,245
14369	Muslim	Sahih Muslim 2849 a	Abu Sa'id reported Allah's Messenger (ﷺ) as saying:	Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement (between the two narrators) and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes, ' it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes, it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise,, there is an everlasting life for you and no death. And then (addressing) to the inmates of the Hell-Fire, it would be said: 0 inmates of Hell-Fire, there is an everlasting living for you and no death. Allah's Messenger (may peace be u@on him) then recited this verse pointing with his hand to this (material) world:" Warn them, this Day of dismay, and when their affairs would be decided and they would be un- mindful and they believe not" (xix. 39).	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُجَاءُ بِالْمَوْتِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ كَبْشٌ أَمْلَحُ - زَادَ أَبُو كُرَيْبٍ - فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ - وَاتَّفَقَا فِي بَاقِي الْحَدِيثِ - فَيُقَالُ يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ - قَالَ - وَيُقَالُ يَا أَهْلَ النَّارِ هَلْ تَعْرِفُونَ هَذَا قَالَ فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ - قَالَ - فَيُؤْمَرُ بِهِ فَيُذْبَحُ - قَالَ - ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ فَلاَ مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ فَلاَ مَوْتَ ‏"‏ ‏.‏ قَالَ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏ وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لاَ يُؤْمِنُونَ‏}‏ وَأَشَارَ بِيَدِهِ إِلَى الدُّنْيَا ‏.‏	26,666
18036	Nasai	Sunan an-Nasa'i 3295	It was narrated from Abu Hurairah that the Messenger of Allah said:	"A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."	أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا ‏"‏ ‏.‏	13,353
50480	Bulugh	Sunnah.com reference : Book 9, Hadith 15English translation : Book 9, Hadith 1213Arabic reference : Book 9, Hadith 1183	Ibn 'Umar (RAA) narrated that The Messenger of Allah (ﷺ) said:	“If a man holds another man so that a third man can kill the seized one, then the one who killed is to be killed (in Qisas) and the one who seized the killed one is to be imprisoned.” Related by Ad-Daraqutni. Ibn al-Qattan graded it as Sahih and its narrators are trustworthy.	وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { إِذَا أَمْسَكَ اَلرَّجُلُ اَلرَّجُلَ, وَقَتَلَهُ اَلْآخَرُ, يُقْتَلُ اَلَّذِي قَتَلَ, وَيُحْبَسُ اَلَّذِي أَمْسَكَ } رَوَاهُ اَلدَّارَقُطْنِيُّ مَوْصُولًا وَمُرْسَلًا, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّ اَلْبَيْهَقِيَّ رَجَّحَ اَلْمُرْسَلَ 1‏ .‏‏1 ‏- صحيح.‏ وهو مخرج في " الأقضية النبوية " لابن الطلاع ص ( 8 منسوختي )‏.‏	36,949
20886	Abudawud	Sunan Abi Dawud 383	Narrated Umm Salamah, Ummul Mu'minin:	The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (ﷺ): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُطَهِّرُهُ مَا بَعْدَهُ ‏"‏ ‏.‏	32,165
21710	Abudawud	Sunan Abi Dawud 1206	Narrated Mu’adh bin Jabal :	They (the Companions) proceeded on the expedition of Tabuk along with the Messenger of Allah (ﷺ). He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out (of his dwelling) and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.	حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ أَبِي الطُّفَيْلِ، عَامِرِ بْنِ وَاثِلَةَ أَنَّ مُعَاذَ بْنَ جَبَلٍ، أَخْبَرَهُمْ أَنَّهُمْ، خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَأَخَّرَ الصَّلاَةَ يَوْمًا ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ‏.‏	7,815
17332	Nasai	Sunan an-Nasa'i 2592	It was narrated that 'Abdullah bin Mas'ud said:	"The Messenger of Allah said: 'Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.' It was said: 'O Messenger of Allah, what would make him independent of means?' He said: 'Fifty Dirhams or its equivalent of gold."'	أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ خُمُوشًا أَوْ كُدُوحًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَمَاذَا يُغْنِيهِ أَوْ مَاذَا أَغْنَاهُ قَالَ ‏"‏ خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ ‏"‏ ‏.‏ قَالَ يَحْيَى قَالَ سُفْيَانُ وَسَمِعْتُ زُبَيْدًا يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ‏.‏	20,176
48993	Shamail	Ash-Shama'il Al-Muhammadiyah 284	Ibn 'Umar said (may Allah be well pleased with him and his father):	"I recall eight cycles performed by Allah’s Messenger (Allah bless him and give him peace): two cycles before the noon prayer and two cycles after it, two cycles after the sunset prayer, and two cycles after the evening prayer.” Ibn ‘Umar said: “Hafsa also told me about the two cycles of the early-morning prayer [al-ghad], but I did not see them performed by the Prophet (Allah bless him and give him peace).”	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنِ ابْنِ عُمَرَ، قَالَ‏:‏ حَفِظْتُ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، ثَمَانِيَ رَكَعَاتٍ‏:‏ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ، وَرَكْعَتَيْنِ بَعْدَهَا، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ، وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ، قَالَ ابْنُ عُمَرَ‏:‏ وَحَدَّثَتْنِي حَفْصَةُ بِرَكْعَتَيِ الْغَدَاةِ، وَلَمْ أَكُنْ أَرَاهُمَا مِنَ النَّبِيِّ صلى الله عليه وسلم‏.‏	13,186
21852	Abudawud	Sunan Abi Dawud 1348	Zurarah b. Awfa said that 'Aishah was asked about the prayer of the Messenger of Allah (ﷺ). She said:	He used to lead the people in the 'Isha prayer and return to his family and pray four rak'ahs and go to his bed. The narrator then transmitted the tradition in full. This version does not mention the words: "During them (the rak'ahs) he equated all the recitation of the Qur'an, bowing and recitation." This also does not mention the words about the salutation: "Till he almost awakened us."	حَدَّثَنَا عُمَرُ بْنُ عُثْمَانَ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ مُعَاوِيَةَ - عَنْ بَهْزٍ، حَدَّثَنَا زُرَارَةُ بْنُ أَوْفَى، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، ‏:‏ أَنَّهَا سُئِلَتْ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ ‏:‏ كَانَ يُصَلِّي بِالنَّاسِ الْعِشَاءَ، ثُمَّ يَرْجِعُ إِلَى أَهْلِهِ فَيُصَلِّي أَرْبَعًا، ثُمَّ يَأْوِي إِلَى فِرَاشِهِ، ثُمَّ سَاقَ الْحَدِيثَ بِطُولِهِ وَلَمْ يَذْكُرْ ‏:‏ يُسَوِّي بَيْنَهُنَّ فِي الْقِرَاءَةِ وَالرُّكُوعِ وَالسُّجُودِ ‏.‏ وَلَمْ يَذْكُرْ فِي التَّسْلِيمِ ‏:‏ حَتَّى يُوقِظَنَا ‏.‏	17,162
47387	Mishkat	Mishkat al-Masabih 4621	Samura b. Jundub said:	When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said: “But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed. They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.” Bukhari transmitted it.	وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا فَيَقُولُ: مَا شَاءَ اللَّهُ فَسَأَلَنَا يَوْمًا فَقَالَ: «هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا؟» قُلْنَا: لَا قَالَ: " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ يُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ يَشْدَخُ بِهَا رَأْسَهُ فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ وَعَادَ رَأْسُهُ كَمَا كَانَ فَعَادَ إِلَيْهِ فَضَرَبَهُ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلَهُ وَاسِعٌ تَتَوَقَّدُ تَحْتَهُ نَارٌ فَإِذَا ارْتَفَعَتِ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا مِنْهَا وَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ وَنِسَاءٌ عُرَاةٌ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ عَلَى وَسْطِ النَّهَرِ وَعَلَى شَطِّ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا أَرَادَ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ فَيَرْجِعُ كَمَا كَانَ فَقُلْتُ مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى رَوْضَةٍ خَضْرَاءَ فِيهَا شَجَرَةٌ عَظِيمَةٌ وَفِي أَصْلِهَا شَيْخٌ وَصِبْيَانٌ وَإِذَا رَجُلٌ قَرِيبٌ مِنَ الشجرةِ بَيْنَ يَدَيْهِ نَارٌ يُوقِدُهَا فَصَعِدَا بِيَ الشَّجَرَةَ فأدخلاني دَار أوسطَ الشَّجَرَةِ لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا فِيهَا رِجَالٌ شُيُوخٌ وَشَبَابٌ وَنِسَاءٌ وَصِبْيَانٌ ثُمَّ أَخْرَجَانِي مِنْهَا فصعدا بِي الشَّجَرَة فأدخلاني دَار هِيَ أَحْسَنُ وَأَفْضَلُ مِنْهَا فِيهَا شُيُوخٌ وَشَبَابٌ فَقُلْتُ لَهُمَا: إِنَّكُمَا قَدْ طَوَّفْتُمَانِي اللَّيْلَةَ فَأَخْبِرَانِي عَمَّا رَأَيْتُ قَالَا: نَعَمْ أَمَّا الرَّجُلُ الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يُحَدِّثُ بِالْكَذْبَةِ فَتُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الْآفَاقَ فَيُصْنَعُ بِهِ مَا تَرَى إِلَى يَوْمِ الْقِيَامَةِ وَالَّذِي رَأَيْتَهُ يُشْدَخُ رَأْسُهُ فَرَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ فَنَامَ عَنْهُ بِاللَّيْلِ وَلَمْ يَعْمَلْ بِمَا فِيهِ بِالنَّهَارِ يُفْعَلُ بِهِ مَا رَأَيْتَ إِلَى يَوْمِ الْقِيَامَةِ وَالَّذِي رَأَيْتَهُ فِي الثَّقْبِ فَهُمُ الزُّنَاةُ وَالَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُ الرِّبَا وَالشَّيْخُ الَّذِي رَأَيْتَهُ فِي أَصْلِ الشَّجَرَةِ إِبْرَاهِيمُ وَالصِّبْيَانُ حَوْلَهُ فَأَوْلَادُ النَّاسِ وَالَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ وَالدَّارُ الْأُولَى الَّتِي دَخَلْتَ دَارُ عَامَّةِ الْمُؤْمِنِينَ وَأَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ وَأَنَا جِبْرِيلُ وَهَذَا مِيكَائِيلُ فَارْفَعْ رَأْسَكَ فَرَفَعْتُ رَأْسِي فَإِذَا فَوْقِي مِثْلُ السَّحَابِ وَفِي رِوَايَةٍ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ قَالَا: ذَلِكَ مَنْزِلُكَ قُلْتُ: دَعَانِي أَدْخُلْ مَنْزِلِي قَالَا: إِنَّهُ بَقِيَ لَكَ عُمُرٌ لَمْ تَسْتَكْمِلْهُ فَلَوِ اسْتَكْمَلْتَهُ أَتَيْتَ مَنْزِلَكَ «. رَوَاهُ الْبُخَارِيُّ.	16,650
41078	Riyadussalihin	Riyad as-Salihin 14	Al-Agharr bin Yasar Al-Muzani (May Allah be pleased with him) narrated that:	The Messenger of Allah (ﷺ) said: "Turn you people in repentance to Allah and beg pardon of Him. I turn to Him in repentance a hundred times a day". [Muslim] .	وعن الأغر بن يسار المزنى رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ ياأيها الناس توبوا إلى الله واستغفروه فإنى أتوب في اليوم مائه مرة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	25,843
6188	Bukhari	Sahih al-Bukhari 6428	Narrated Zahdam bin Mudarrib:	`Imran bin Husain said: The Prophet (ﷺ) said, "The best people are my contemporaries (i.e., the present (my) generation) and then those who come after them (i.e., the next generation)." `Imran added: I am not sure whether the Prophet (ﷺ) repeated the statement twice after his first saying. The Prophet (ﷺ) added, "And after them there will come people who will bear witness, though they will not be asked to give their witness; and they will be treacherous and nobody will trust them, and they will make vows, but will not fulfill them, and fatness will appear among them."	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا جَمْرَةَ، قَالَ حَدَّثَنِي زَهْدَمُ بْنُ مُضَرِّبٍ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ خَيْرُكُمْ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏‏.‏ قَالَ عِمْرَانُ فَمَا أَدْرِي قَالَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ قَوْلِهِ مَرَّتَيْنِ أَوْ ثَلاَثًا ‏"‏ ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ، وَيَخُونُونَ وَلاَ يُؤْتَمَنُونَ، وَيَنْذِرُونَ وَلاَ يَفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ ‏"‏‏.‏	2,262
25605	Abudawud	Sunan Abi Dawud 5100	Anas said; A shower of rain fell on us when we were with the Messenger of Allah (May peace be upon him). The Messenger of Allah (May peace be upon him) went out and removed his garment till some of the rain fell on him. We asked him; apostle of Allah! Why did you do this? He replied:	Because it has recently been with its Lord.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ أَصَابَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَطَرٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَسَرَ ثَوْبَهُ عَنْهُ حَتَّى أَصَابَهُ فَقُلْنَا يَا رَسُولَ اللَّهِ لِمَ صَنَعْتَ هَذَا قَالَ ‏ "‏ لأَنَّهُ حَدِيثُ عَهْدٍ بِرَبِّهِ ‏"‏ ‏.‏	31,480
25860	Tirmidhi	Jami` at-Tirmidhi 81	Al-Bara bin Azib narrated:	Allah's Messenger was asked about performing Wudu for camel meat. He said: "Perform Wudu for it." He Was asked about Wudu after eating goat meat. So he said: "Do not perform Wudu for it."	حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوُضُوءِ مِنْ لُحُومِ الإِبِلِ فَقَالَ ‏"‏ تَوَضَّئُوا مِنْهَا ‏"‏ ‏.‏ وَسُئِلَ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْغَنَمِ فَقَالَ ‏"‏ لاَ تَتَوَضَّئُوا مِنْهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَأُسَيْدِ بْنِ حُضَيْرٍ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ أُسَيْدِ بْنِ حُضَيْرٍ ‏.‏ وَالصَّحِيحُ حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ وَقَدْ رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ أَنَّهُمْ لَمْ يَرَوُا الْوُضُوءَ مِنْ لُحُومِ الإِبِلِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ ‏.‏	6,165
15300	Nasai	Sunan an-Nasa'i 563	It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:	"No one of you should deliberately try to pray when the sun is rising, or when it is setting."	أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَتَحَرَّ أَحَدُكُمْ فَيُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَعِنْدَ غُرُوبِهَا ‏"‏ ‏.‏	20,454
718	Bukhari	Sahih al-Bukhari 737	Narrated Abu Qilaba:	I saw Malik bin Huwairith saying Takbir and raising both his hands (on starting the prayers and raising his hands on bowing and also on raising his head after bowing. Malik bin Huwairith said, "Allah's Messenger (ﷺ) did the same."	حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّهُ رَأَى مَالِكَ بْنَ الْحُوَيْرِثِ إِذَا صَلَّى كَبَّرَ وَرَفَعَ يَدَيْهِ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ رَفَعَ يَدَيْهِ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ، وَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ هَكَذَا‏.‏	22,164
10015	Muslim	Sahih Muslim 1165 d	Salim b. 'Abdullah b. 'Umar reported that his father said:	I heard Allah's Messenger (ﷺ) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).	وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ أَبَاهُ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِلَيْلَةِ الْقَدْرِ ‏ "‏ إِنَّ نَاسًا مِنْكُمْ قَدْ أُرُوا أَنَّهَا فِي السَّبْعِ الأُوَلِ وَأُرِيَ نَاسٌ مِنْكُمْ أَنَّهَا فِي السَّبْعِ الْغَوَابِرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ ‏"‏ ‏.‏	29,213
20083	Nasai	Sunan an-Nasa'i 5339	It was narrated that Umm Salamah said:	"The Messenger of Allah [SAW] was asked how much a woman should let her hem drag. He said: 'A hand span.' She said: 'But then it will uncover her (feet).' He said: 'A forearm's length, and no more than that.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، - وَهُوَ ابْنُ سُلَيْمَانَ - قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَمْ تَجُرُّ الْمَرْأَةُ مِنْ ذَيْلِهَا قَالَ ‏"‏ شِبْرًا ‏"‏ ‏.‏ قَالَتْ إِذًا يَنْكَشِفَ عَنْهَا ‏.‏ قَالَ ‏"‏ ذِرَاعٌ لاَ تَزِيدُ عَلَيْهَا ‏"‏ ‏.‏	16,212
28847	Tirmidhi	Jami` at-Tirmidhi 2984	Narrated:	'Ubaidah As-Salmani that 'Ali narrated to him that on the Day of Al-Ahzab the Prophet (ﷺ) said: "O Allah! Fill their graves and their homes with fire as they have kept us busy from Salat Al-Wusta (the middle prayer) until the sun set."	حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، أَنَّ عَلِيًّا، حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمَ الأَحْزَابِ ‏ "‏ اللَّهُمَّ امْلأْ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا كَمَا شَغَلُونَا عَنْ صَلاَةِ الْوُسْطَى حَتَّى غَابَتِ الشَّمْسُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ وَأَبُو حَسَّانَ الأَعْرَجُ اسْمُهُ مُسْلِمٌ ‏.‏	9,047
10966	Muslim	Sahih Muslim 1485 a	Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said:	Her 'Idda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of 'Idda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Huraira (Allah be pleased with him) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn 'Abbas) to Umm Salama to ask her about it. He came (back) to them and informed them that Umm Salama (Allah be pleased with her) said that Subai'ah al-Aslamiyya gave birth to a child after the death of her husband when the few flights (had hardly) passed and she made mention of that to Allah's Messenger (ﷺ) and he commanded her to marry.	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَابْنَ، عَبَّاسٍ اجْتَمَعَا عِنْدَ أَبِي هُرَيْرَةَ وَهُمَا يَذْكُرَانِ الْمَرْأَةَ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ عِدَّتُهَا آخِرُ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو سَلَمَةَ قَدْ حَلَّتْ ‏.‏ فَجَعَلاَ يَتَنَازَعَانِ ذَلِكَ قَالَ فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي - يَعْنِي أَبَا سَلَمَةَ - فَبَعَثُوا كُرَيْبًا - مَوْلَى ابْنِ عَبَّاسٍ - إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّ أُمَّ سَلَمَةَ قَالَتْ إِنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ وَإِنَّهَا ذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَتَزَوَّجَ ‏.‏	9,999
41192	Riyadussalihin	Riyad as-Salihin 128	Abu Hurairah (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) said, "He who performs his Wudu' perfectly and comes to Jumu'ah prayer and listens (to the Khutbah) silently, the sins which he has committed since the previous Friday plus three more days (i.e., 10 days) will be forgiven for him. One who distracts himself with pebbles during the Khutbah will not get the (Jumu'ah) reward". [Muslim] .	الثاني عشر‏:‏ عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ من توضأ فأحسن الوضوء، ثم أتى الجمعة، فاستمع وأنصت، غفر له ما بينه وبين الجمعة وزيادة ثلاثة أيام، ومن مس الحصا فقد لغا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	21,024
23731	Abudawud	Sunan Abi Dawud 3227	Narrated Abu Hurairah:	The Messenger of Allah (ﷺ) as saying: Allah's curse to be on the Jews, they made the graves of their Prophets mosques.	حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏ ‏.‏	11,964
27996	Tirmidhi	Jami` at-Tirmidhi 2149	Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:	"There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah." Another chain reports a similar narration.	حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْقَاسِمِ بْنِ حَبِيبٍ، وَعَلِيِّ بْنِ نِزَارٍ، عَنْ نِزَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صِنْفَانِ مِنْ أُمَّتِي لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عُمَرَ وَرَافِعِ بْنِ خَدِيجٍ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قال: حَدَّثَنَا سَلاَّمُ بْنُ أَبِي عَمْرَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ مُحَمَّدُ بْنُ رَافِعٍ وَأَخْبَرَنَا مُحَمَّدُ بْنُ بِشْرٍ أَخْبَرَنَا عَلِيُّ بْنُ نِزَارٍ عَنْ نِزَارٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏	21,311
29145	Tirmidhi	Jami` at-Tirmidhi 3282	Narrated 'Abdullah bin Shaqiq:	"I said to Abu Dharr: 'If I saw the Prophet (ﷺ) then I would asked him." He said: 'What is it that you would have asked him about?' I said: 'I would have asked him if Muhammad saw his Lord?' He said: 'I did ask him that, and he (ﷺ) said: I saw light.'"	حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيِّ، عَنْ قَتَادَةَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لأَبِي ذَرٍّ لَوْ أَدْرَكْتُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلْتُهُ ‏.‏ فَقَالَ عَمَّا كُنْتَ تَسْأَلُهُ قُلْتُ كُنْتُ أَسْأَلُهُ هَلْ رَأَى مُحَمَّدٌ رَبَّهُ فَقَالَ قَدْ سَأَلْتُهُ فَقَالَ ‏ "‏ نُورٌ أَنَّى أَرَاهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏	26,960
11595	Muslim	Sahih Muslim 1671 f	Anas reported:	There came to Allah's Messenger (ﷺ) some ponple from 'Uraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same (but with this addition):" There were by his (the Prophet's) side about twenty young men of the Ansar; he sent them (behind) them (culprits), and he also sent along with them one expert in following the track so that he might trace their footprints."	وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ، بْنُ حَرْبٍ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَنَسٍ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَرٌ مِنْ عُرَيْنَةَ فَأَسْلَمُوا وَبَايَعُوهُ وَقَدْ وَقَعَ بِالْمَدِينَةِ الْمُومُ - وَهُوَ الْبِرْسَامُ - ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ وَزَادَ وَعِنْدَهُ شَبَابٌ مِنَ الأَنْصَارِ قَرِيبٌ مِنْ عِشْرِينَ فَأَرْسَلَهُمْ إِلَيْهِمْ وَبَعَثَ مَعَهُمْ قَائِفًا يَقْتَصُّ أَثَرَهُمْ ‏.‏	3,606
45768	Mishkat	Mishkat al-Masabih 2928	Sa'd b. al-Atwal said:	My brother died leaving three hundred dinars and some young children, and I wanted to use them for their maintenance, but God’s Messenger said to me, “Your brother is im-prisoned by his debt, so pay it on his behalf.” I went and did so, and returned to tell God’s Messenger that I had done it and that there remained only a woman who claimed two dinars but had no proof she could show. He replied, “Give them to her, for she is speaking the truth.” Ahmad transmitted it.	وَعَن سعد بن الأطول قَالَ: مَاتَ أَخِي وَتَرَكَ ثَلَاثَمِائَةِ دِينَارٍ وَتَرَكَ وَلَدًا صِغَارًا فَأَرَدْتُ أَنْ أُنْفِقَ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن أخلك مَحْبُوسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ» . قَالَ: فَذَهَبْتُ فَقَضَيْتُ عَنهُ وَلم تبْق إِلَّا امْرَأَةٌ تَدَّعِي دِينَارَيْنِ وَلَيْسَتْ لَهَا بَيِّنَةٌ قَالَ: «أعْطهَا فَإِنَّهَا صَدَقَة» . رَوَاهُ أَحْمد	9,589
4600	Bukhari	Sahih al-Bukhari 4807	Narrated Al-Awwam:	I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Messenger (ﷺ) (Muhammad) performed this prostration too.'	حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنِ الْعَوَّامِ، قَالَ سَأَلْتُ مُجَاهِدًا عَنْ سَجْدَةِ، ص فَقَالَ سَأَلْتُ ابْنَ عَبَّاسٍ مِنْ أَيْنَ سَجَدْتَ فَقَالَ أَوَمَا تَقْرَأُ ‏{‏وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسُلَيْمَانَ‏}‏ ‏{‏أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ‏}‏ فَكَانَ دَاوُدُ مِمَّنْ أُمِرَ نَبِيُّكُمْ صلى الله عليه وسلم أَنْ يَقْتَدِيَ بِهِ، فَسَجَدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ ‏{‏عُجَابٌ‏}‏ عَجِيبٌ‏.‏ الْقِطُّ الصَّحِيفَةُ هُوَ هَا هُنَا صَحِيفَةُ الْحَسَنَاتِ‏.‏ وَقَالَ مُجَاهِدٌ ‏{‏فِي عِزَّةٍ‏}‏ مُعَازِّينَ‏.‏ ‏{‏الْمِلَّةِ الآخِرَةِ‏}‏ مِلَّةُ قُرَيْشٍ‏.‏ الاِخْتِلاَقُ الْكَذِبُ‏.‏ الأَسْبَابُ طُرُقُ السَّمَاءِ فِي أَبْوَابِهَا ‏{‏جُنْدٌ مَا هُنَالِكَ مَهْزُومٌ‏}‏ يَعْنِي قُرَيْشًا ‏{‏أُولَئِكَ الأَحْزَابُ‏}‏ الْقُرُونُ الْمَاضِيَةُ‏.‏ ‏{‏فَوَاقٍ‏}‏ رُجُوعٍ‏.‏ ‏{‏قِطَّنَا‏}‏ عَذَابَنَا ‏{‏اتَّخَذْنَاهُمْ سُخْرِيًّا‏}‏ أَحَطْنَا بِهِمْ أَتْرَابٌ أَمْثَالٌ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ الأَيْدُ الْقُوَّةُ فِي الْعِبَادَةِ الأَبْصَارُ الْبَصَرُ فِي أَمْرِ اللَّهِ، ‏{‏حُبَّ الْخَيْرِ عَنْ ذِكْرِ رَبِّي‏}‏ مِنْ ذِكْرٍ‏.‏ ‏{‏طَفِقَ مَسْحًا‏}‏ يَمْسَحُ أَعْرَافَ الْخَيْلِ وَعَرَاقِيبَهَا‏.‏ ‏{‏الأَصْفَادِ‏}‏ الْوَثَاقِ‏.‏	23,998
27550	Tirmidhi	Jami` at-Tirmidhi 1719	Narrated 'Umar bin Al-Khattab:	"The wealth of Banu An-Nadir was among the spoils of war which Allah granted upon His Messenger (ﷺ) which the Muslims did not gain with the rush of their horses nor camel. So it was purely for the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) would set aside a year's worth of expenditure for his family, then he would use what remained of it for horses and weapons to be used in Allah's cause."	حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ وَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَالِصًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْزِلُ نَفَقَةَ أَهْلِهِ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنِ ابْنِ شِهَابٍ ‏.‏	16,743
9358	Muslim	Sahih Muslim 905 a	Asma' reported:	The sun eclipsed during the lifetime of the Messenger of Allah (ﷺ). As I went to 'A'isha who was busy in prayer. I said: What is the matter with the people that they are praying (a special prayer)? She ('A'isha) pointed towards the sky with her head. I said: Is it (an unusual) sign? She said: Yes. The Messenger of Allah (ﷺ) stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side, and began to pour water over my head, or (began to sprinkle water) on my face. The Messenger of Allah (ﷺ) then finished and the sun had brightened. The Messenger of Allah (ﷺ) then addressed the people, (after) praising Allah and lauding Him, and then said: There was no such thing as I did not see earlier, but I saw it at this very place of mine. I ever saw Paradise and Hell. It was also revealed to me that you would be tried in the graves, as you would he tried something like the turmoil of the Dajjal. Asma' said: I do not know which word he actually used (qariban or mithl), and each one of you would be brought and it would be said: What is your knowledge about this man? If the person is a believer, (Asma' said: I do not know whether it was the word al-Mu'min or al-Mu'qin) he would say: He is Muhammad and he is the Messenger of Allah. He brought to us the clear signs and right guidance. So we responded and obeyed him. (He would repeat this three times), and it would be said to him: You should go to sleep. We already knew that you are a believer in him. So the pious man would go to sleep. So far as the hypocrite or sceptic is concerned (Asma' said: I do not know which word was that: al-Munafiq (hypocrite) or al-Murtad (doubtful) he would say: I do not know. I only uttered whatever I heard people say.	حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَخَلْتُ عَلَى عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ يُصَلُّونَ فَأَشَارَتْ بِرَأْسِهَا إِلَى السَّمَاءِ فَقُلْتُ آيَةٌ قَالَتْ نَعَمْ ‏.‏ فَأَطَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقِيَامَ جِدًّا حَتَّى تَجَلاَّنِي الْغَشْىُ فَأَخَذْتُ قِرْبَةً مِنْ مَاءٍ إِلَى جَنْبِي فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي أَوْ عَلَى وَجْهِي مِنَ الْمَاءِ - قَالَتْ - فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ مَا مِنْ شَىْءٍ لَمْ أَكُنْ رَأَيْتُهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ وَإِنَّهُ قَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ قَرِيبًا أَوْ مِثْلَ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيُؤْتَى أَحَدُكُمْ فَيُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيَقُولُ هُوَ مُحَمَّدٌ هُوَ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَأَطَعْنَا ‏.‏ ثَلاَثَ مِرَارٍ فَيُقَالُ لَهُ نَمْ قَدْ كُنَّا نَعْلَمُ إِنَّكَ لَتُؤْمِنُ بِهِ فَنَمْ صَالِحًا وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ - لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيَقُولُ لاَ أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُ ‏"‏ ‏.‏	30,797
2735	Bukhari	Sahih al-Bukhari 2851	Narrated Anas bin Malik:	Allah's Messenger (ﷺ) (ﷺ) said, "There is a blessing in the fore-heads of horses."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ ‏"‏‏.‏	37,198
41973	Riyadussalihin	Riyad as-Salihin 909	Abu Sa'id Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported:	The Messenger of Allah (ﷺ) said, "If a person says: 'La ilaha illallahu wallahu Akbar (There is no true god except Allah and Allah is Greatest)', his Rubb responds to him and affirms: '(Yes!) There is no true god except I, and I am the Greatest.' When he says: 'La ilaha illallahu Wahdahu la sharika Lahu (There is no true god except Allah, the One, He has no partner).' Allah (SWT) affirms: '(Yes!) There is no true god except I. I have no partner.' When he says: 'La ilaha illallahu Lahul mulku wa Lahul-hamdu (the sovereignty belongs to Him and all the praise is due to Him).' He (SWT) affirms: '(Yes!) There is no true god except I, Mine is the praise and to Me belongs the sovereignty.' When he says: 'La ilaha illallahu wa la hawla wa la quwwata illa Billah (There is no true god except Allah, and there is no might and power but with Allah).' He (SWT) affirms: '(Yes!) There is no true god except I, and there is no might and power but with Me."' The Messenger of Allah (ﷺ) added, "He who recites this during his illness and dies, will not be touched by the Fire (Hell)." [At-Tirmidhi] .	وعن أبي سعيد الخدري وأبي هريرة، رضي الله عنهما، أنهما شهدا علي رسول الله ، صلى الله عليه وسلم ، أنه قال‏:‏ ‏"‏من قال‏:‏ لا إله إلا الله والله اكبر، صدقه ربه، فقال‏:‏ لا إله إلا أنا وأنا أكبر‏.‏ وإذا قال‏:‏ لا إله إلا الله وحده لا شريك له، قال‏:‏ يقول‏:‏ لا إله إلا أنا وحدي لا شريك لي‏.‏ وإذا قال‏:‏ لا إله إلا الله له الملك وله الحمد، قال‏:‏ لا إله إلا أنا لي الملك ولي الحمد‏.‏ وإذا قال‏:‏ لا إله إلا الله ولا حول ولا قوة إلا بالله، قال‏:‏ لا إله إلا أنا ولا حول ولا قوة إلا بي‏"‏ وكان يقول‏:‏ ‏"‏من قالها في مرضه ثم مات لم تطعمه النار‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏	9,397
6884	Bukhari	Sahih al-Bukhari 7154	Narrated Thabit Al-Bunani:	Anas bin Malik said to a woman of his family, "Do you know such-and-such a woman?" She replied, "Yes." He said, "The Prophet (ﷺ) passed by her while she was weeping over a grave, and he said to her, 'Be afraid of Allah and be patient.' The woman said (to the Prophet). 'Go away from me, for you do not know my calamity.'" Anas added, "The Prophet (ﷺ) left her and proceeded. A man passed by her and asked her, 'What has Allah's Messenger (ﷺ) said to you?' She replied, 'I did not recognize him.' The man said, 'He was Allah's Messenger (ﷺ)."' Anas added, "So that woman came to the gate of the Prophet (ﷺ) and she did not find a gate-keeper there, and she said, 'O Allah's Messenger (ﷺ)! By Allah. I did not recognize you!' The Prophet said, 'No doubt, patience is at the first stroke of a calamity.'"	حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، يَقُولُ لاِمْرَأَةٍ مِنْ أَهْلِهِ تَعْرِفِينَ فُلاَنَةَ قَالَتْ نَعَمْ‏.‏ قَالَ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهَا وَهْىَ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ ‏"‏ اتَّقِي اللَّهَ وَاصْبِرِي ‏"‏‏.‏ فَقَالَتْ إِلَيْكَ عَنِّي، فَإِنَّكَ خِلْوٌ مِنْ مُصِيبَتِي‏.‏ قَالَ فَجَاوَزَهَا وَمَضَى فَمَرَّ بِهَا رَجُلٌ فَقَالَ مَا قَالَ لَكِ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَتْ مَا عَرَفْتُهُ قَالَ إِنَّهُ لَرَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَجَاءَتْ إِلَى بَابِهِ فَلَمْ تَجِدْ عَلَيْهِ بَوَّابًا فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا عَرَفْتُكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ الصَّبْرَ عِنْدَ أَوَّلِ صَدْمَةٍ ‏"‏‏.‏	15,977
17016	Nasai	Sunan an-Nasa'i 2276	It was narrated that Ayyub said:	"Abu Qilabah narrated this Hadith to us, then he said: 'Do you want to meet the one who narrated this Hadith?' He directed me to him and I met him and he said: 'A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: 'I saw him he was eating, and he called me to eat with him, but I said: I am fasting.' He said: 'Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler."	أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا سُرَيْجٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، هَذَا الْحَدِيثَ ثُمَّ قَالَ هَلْ لَكَ فِي صَاحِبِ الْحَدِيثِ فَدَلَّنِي عَلَيْهِ فَلَقِيتُهُ فَقَالَ حَدَّثَنِي قَرِيبٌ لِي يُقَالُ لَهُ أَنَسُ بْنُ مَالِكٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِبِلٍ كَانَتْ لِي أُخِذَتْ فَوَافَقْتُهُ وَهُوَ يَأْكُلُ فَدَعَانِي إِلَى طَعَامِهِ فَقُلْتُ إِنِّي صَائِمٌ ‏.‏ فَقَالَ ‏ "‏ ادْنُ أُخْبِرْكَ عَنْ ذَلِكَ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ ‏"‏ ‏.‏	15,975
30496	Ibnmajah	Sunan Ibn Majah 664	It was narrated that 'Ali said:	"A man came to the Prophet and said: 'I bathed to cleanse myself from sexual impurity, and I prayed Fajr, then I noticed a spot the size of a fingernail that the water did not reach.' The Messenger of Allah said: 'If you had wiped it that would have been sufficient for you.'"	حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنِّي اغْتَسَلْتُ مِنَ الْجَنَابَةِ وَصَلَّيْتُ الْفَجْرَ ثُمَّ أَصْبَحْتُ فَرَأَيْتُ قَدْرَ مَوْضِعِ الظُّفْرِ لَمْ يُصِبْهُ الْمَاءُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَوْ كُنْتَ مَسَحْتَ عَلَيْهِ بِيَدِكَ أَجْزَأَكَ ‏"‏ ‏.‏	27,793
1707	Bukhari	Sahih al-Bukhari 1773	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏‏.‏	26,526
41256	Riyadussalihin	Riyad as-Salihin 192	Abu Sa'id Al-Hasan Basri reported:	'Aidh bin 'Amr (the Companion) (May Allah be pleased with him) visited 'Ubaidullah bin Ziyad (the ruler) and said to him: "Son, I heard Messenger of Allah (ﷺ) saying, 'The worst shepherds (rulers) are those who deal harshly in respect of supervision. Beware, Don't be one of them!"' Ibn Ziyad said to him, "Sit down, you are but husk from among the Companions of the Prophet (ﷺ)." 'Aidh bin 'Amr (May Allah be pleased with him) retorted: "Was there any husk among them? Surely, husk came after them and among others than them". [Muslim] .	التاسع‏:‏ عن أبي سعيد الحسن البصري أن عائذ بن عمرو رضي الله عنه دخل على عبيد الله بن زياد فقال‏:‏ أي بني، إني سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏إن شر الرعاء الحطمة” فإياك أن تكون منهم‏.‏ فقال له ‏:‏ اجلس فإنما أنت من نخالة أصحاب محمد صلى الله عليه وسلم ، فقال‏:‏ وهل كانت لهم نخالة، إنما كانت النخالة بعدهم وفي غيرهم ‏!‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	21,071
4703	Bukhari	Sahih al-Bukhari 4912	Narrated `Aisha:	Allah's Messenger (ﷺ) used to drink honey in the house of Zainab, the daughter of Jahsh, and would stay there with her. So Hafsa and I agreed secretly that, if he come to either of us, she would say to him. "It seems you have eaten Maghafir (a kind of bad-smelling resin), for I smell in you the smell of Maghafir," (We did so) and he replied. "No, but I was drinking honey in the house of Zainab, the daughter of Jahsh, and I shall never take it again. I have taken an oath as to that, and you should not tell anybody about it."	حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْرَبُ عَسَلاً عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ وَيَمْكُثُ عِنْدَهَا فَوَاطَيْتُ أَنَا وَحَفْصَةُ عَنْ أَيَّتُنَا دَخَلَ عَلَيْهَا فَلْتَقُلْ لَهُ أَكَلْتَ مَغَافِيرَ إِنِّي أَجِدُ مِنْكَ رِيحَ مَغَافِيرَ‏.‏ قَالَ ‏ "‏ لاَ وَلَكِنِّي كُنْتُ أَشْرَبُ عَسَلاً عِنْدَ زَيْنَبَ ابْنَةِ جَحْشٍ فَلَنْ أَعُودَ لَهُ وَقَدْ حَلَفْتُ لاَ تُخْبِرِي بِذَلِكِ أَحَدًا ‏"‏‏.‏	4,596
3705	Bukhari	Sahih al-Bukhari 3869	Narrated `Abdullah:	The moon was split ( into two pieces ) while we were with the Prophet (ﷺ) in Mina. He said, "Be witnesses." Then a Piece of the moon went towards the mountain.	حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى فَقَالَ ‏ "‏ اشْهَدُوا ‏"‏‏.‏ وَذَهَبَتْ فِرْقَةٌ نَحْوَ الْجَبَلِ وَقَالَ أَبُو الضُّحَى عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ انْشَقَّ بِمَكَّةَ‏.‏ وَتَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللَّهِ‏.‏	19,761
13872	Muslim	Sahih Muslim 2617	Abu Huraira reported a hadith from Allah's Messenger (ﷺ) ; (one of them was this) that Allah's Messenger (ﷺ) said:	None amongst you should point a weapon towards his brother, for he does not know that Satan might cause the weapon (to slip) from his hand and (he may injure anyone) and thus he may fall into Hell-Fire.	حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يُشِيرُ أَحَدُكُمْ إِلَى أَخِيهِ بِالسِّلاَحِ فَإِنَّهُ لاَ يَدْرِي أَحَدُكُمْ لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَةٍ مِنَ النَّارِ ‏"‏ ‏.‏	35,633
49017	Shamail	Ash-Shama'il Al-Muhammadiyah 309	'Alqama said:	“I asked 'A'isha (may Allah be well pleased with her): ‘Was Allah’s Messenger (Allah bless him and give him peace) used to singling out any of the days?’ She said: ‘His work was perpetual. Who of you would be capable of doing what Allah’s Messenger (Allah bless him and give him peace) used to be do?”	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ‏:‏ سَأَلْتُ عَائِشَةَ، أَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يَخُصُّ مِنَ الأَيَامِ شَيْئًا‏؟‏ قَالَتْ‏:‏ كَانَ عَمَلُهُ دِيمَةً، وَأَيُّكُمْ يُطِيقُ مَا كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يُطِيقُ‏.‏	36,818
31248	Ibnmajah	Sunan Ibn Majah 1416	It was narrated that Abu Hazim said:	“The people differed concerning the pulpit of the Messenger of Allah (ﷺ) and what it was made of. So they came to Sahl bin Sa’d and asked him. He said: ‘There is no one left who knows more about that than I. It is made of tamarisk (a type of tree) from Ghabah. It was made by so-and-so, the freed slave of so- and-so (a woman), (who was) a carpenter. He brought it and he (the Prophet (ﷺ)) stood on it when it was put in position. He faced the Qiblah and the people stood behind him. He recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground, then he went back to the pulpit and recited Qur’an, then bowed and raised his head, then he moved backwards until he prostrated on the ground.”	حَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي حَازِمٍ، قَالَ اخْتَلَفَ النَّاسُ فِي مِنْبَرِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ أَىِّ شَىْءٍ هُوَ فَأَتَوْا سَهْلَ بْنَ سَعْدٍ فَسَأَلُوهُ فَقَالَ مَا بَقِيَ أَحَدٌ مِنَ النَّاسِ أَعْلَمَ بِهِ مِنِّي هُوَ مِنْ أَثْلِ الْغَابَةِ عَمِلَهُ فُلاَنٌ مَوْلَى فُلاَنَةَ نَجَّارٌ فَجَاءَ بِهِ فَقَامَ عَلَيْهِ حِينَ وُضِعَ فَاسْتَقْبَلَ الْقِبْلَةَ وَقَامَ النَّاسُ خَلْفَهُ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ فَرَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ ثُمَّ عَادَ إِلَى الْمِنْبَرِ فَقَرَأَ ثُمَّ رَكَعَ فَقَامَ ثُمَّ رَجَعَ الْقَهْقَرَى حَتَّى سَجَدَ بِالأَرْضِ ‏.‏	12,295
16574	Nasai	Sunan an-Nasa'i 1834	It was narrated that Abu Hurairah said; "The Messenger of Allah said:	Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him." (One of the narrators) Shuraih said: 'I went to Aishan and said: O mother of the believers! I heard Abu Hurairah narrate from the Messenger of Allah a Hadith which, if that is the case, we are all doomed. She said: 'What is that?' He said: 'The Messenger of Allah said: Whoever loves to meet him, and whoever hates to meet Allah, Allah hates to meet him. But there is no one among us who does not hate death.' She said: 'The Messenger of Allah did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him."'	أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي زُبَيْدٍ، - وَهُوَ عَبْثَرُ بْنُ الْقَاسِمِ - عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ ‏"‏ ‏.‏ قَالَ شُرَيْحٌ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ سَمِعْتُ أَبَا هُرَيْرَةَ يَذْكُرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا إِنْ كَانَ كَذَلِكَ فَقَدْ هَلَكْنَا ‏.‏ قَالَتْ وَمَا ذَاكَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ ‏"‏ ‏.‏ وَلَكِنْ لَيْسَ مِنَّا أَحَدٌ إِلاَّ وَهُوَ يَكْرَهُ الْمَوْتَ قَالَتْ قَدْ قَالَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَيْسَ بِالَّذِي تَذْهَبُ إِلَيْهِ وَلَكِنْ إِذَا طَمَحَ الْبَصَرُ وَحَشْرَجَ الصَّدْرُ وَاقْشَعَرَّ الْجِلْدُ فَعِنْدَ ذَلِكَ مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ ‏.‏	7,648
15675	Nasai	Sunan an-Nasa'i 938	Urwah bin Az-Zubair narrated that Al-Miswar bin Makhramah and AbdurRahman bin Abdul-Qari told him that:	They heard Umar bin Al-Khattab say: "I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ﷺ) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: 'Who taught you this Surah that I heard you reciting?' He said: 'The Messenger of Allah (ﷺ) taught me it. I said: 'You are lying, by Allah! The Messenger of Allah (ﷺ) is the one who taught me this Surah that I heard you reciting.' I took him to the Messenger of Allah (ﷺ) and said: 'O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.' The Messenger of Allah (ﷺ) said:' Let him go, O Umar. Recite, O Hisham.' So I recited it to him in the way that I had heard him recite. The Messenger of Allah (ﷺ) said: 'It was revealed like this.' Then the Messenger of Allah (ﷺ) said: 'Recite, O Umar.' So I recited it in the way that he had taught me. The Messenger of Allah (ﷺ) said: 'It was revealed like this.' Then the Messenger of Allah (ﷺ) said: 'This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'"	أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَتَصَبَّرْتُ حَتَّى سَلَّمَ فَلَمَّا سَلَّمَ لَبَّبْتُهُ بِرِدَائِهِ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا فَقَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقُلْتُ كَذَبْتَ ‏.‏ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم هُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَؤُهَا فَانْطَلَقْتُ بِهِ أَقُودُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَأَنْتَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْسِلْهُ يَا عُمَرُ اقْرَأْ يَا هِشَامُ ‏"‏ ‏.‏ فَقَرَأَ عَلَيْهِ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَؤُهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَأْ يَا عُمَرُ ‏"‏ ‏.‏ فَقَرَأْتُ الْقِرَاءَةَ الَّتِي أَقْرَأَنِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ ‏{‏ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ‏}‏ ‏"‏ ‏.‏	6,209
26935	Tirmidhi	Jami` at-Tirmidhi 1153	Hajjaj bin Hajjaj Al-Aslami narrated that His father asked the Prophet:	“O Messenger of Allah! What will remove the responsibility of the foster relationship from me?” So he said: “A Ghurrah: a male slave or a female slave.”	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَجَّاجِ بْنِ حَجَّاجٍ الأَسْلَمِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ فَقَالَ ‏ "‏ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى قَوْلِهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ ‏.‏ يَقُولُ إِنَّمَا يَعْنِي بِهِ ذِمَامَ الرَّضَاعَةِ وَحَقَّهَا يَقُولُ إِذَا أَعْطَيْتَ الْمُرْضِعَةَ عَبْدًا أَوْ أَمَةً فَقَدْ قَضَيْتَ ذِمَامَهَا ‏.‏ وَيُرْوَى عَنْ أَبِي الطُّفَيْلِ قَالَ كُنْتُ جَالِسًا مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَقْبَلَتِ امْرَأَةٌ فَبَسَطَ النَّبِيُّ صلى الله عليه وسلم رِدَاءَهُ حَتَّى قَعَدَتْ عَلَيْهِ فَلَمَّا ذَهَبَتْ قِيلَ هِيَ كَانَتْ أَرْضَعَتِ النَّبِيَّ صلى الله عليه وسلم ‏.‏ هَكَذَا رَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَحَاتِمُ بْنُ إِسْمَاعِيلَ وَغَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ حَجَّاجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ أَبِي حَجَّاجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ وَالصَّحِيحُ مَا رَوَى هَؤُلاَءِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ ‏.‏ وَهِشَامُ بْنُ عُرْوَةَ يُكْنَى أَبَا الْمُنْذِرِ وَقَدْ أَدْرَكَ جَابِرَ بْنَ عَبْدِ اللَّهِ وَابْنَ عُمَرَ ‏.‏	3,297
8147	Muslim	Sahih Muslim 394 d	This hadith has also been transmitted by Ma'mar from al-Zuhri with the same chain of transmitters with the addition of these words:	" and something more".	وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَزَادَ فَصَاعِدًا ‏.‏	32,191
16499	Nasai	Sunan an-Nasa'i 1759	It was narrated from Aishah that :	The Prophet (ﷺ) said: "The two rak'ahs (before) Fajr are better than this world and everything in it."	أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏	17,180
2923	Bukhari	Sahih al-Bukhari 3049	(In another narration) Anas said:	"Some wealth was brought to the Prophet (ﷺ) from Bahrain. Al `Abbas came to him and said, 'O Allah's Messenger (ﷺ)! Give me (some of it), as I have paid my and `Aqil's ransom.' The Prophet (ﷺ) said, 'Take,' and gave him in his garment."	وَقَالَ إِبْرَاهِيمُ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمَالٍ مِنَ الْبَحْرَيْنِ، فَجَاءَهُ الْعَبَّاسُ فَقَالَ يَا رَسُولَ اللَّهِ، أَعْطِنِي فَإِنِّي فَادَيْتُ نَفْسِي، وَفَادَيْتُ عَقِيلاً‏.‏ فَقَالَ ‏ "‏ خُذْ ‏"‏‏.‏ فَأَعْطَاهُ فِي ثَوْبِهِ‏.‏	1,998
22804	Abudawud	Sunan Abi Dawud 2300	Zaynab, daughter of Ka'b ibn Ujrah narrated that Furay'ah daughter of Malik ibn Sinan, told her that she came to the Messenger of Allah (ﷺ) and asked him whether she could return to her people, Banu Khidrah, for her husband went out seeking his slaves who ran away. When they met him at al-Qudum, they murdered him. So I asked the Messenger of Allah (ﷺ):	She said: The Messenger of Allah (ﷺ) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُّومِ لَحِقَهُمْ فَقَتَلُوهُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فَإِنِّي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةٍ ‏.‏ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَتْ فَخَرَجْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ أَوْ فِي الْمَسْجِدِ دَعَانِي أَوْ أَمَرَ بِي فَدُعِيتُ لَهُ فَقَالَ ‏"‏ كَيْفَ قُلْتِ ‏"‏ ‏.‏ فَرَدَدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ مِنْ شَأْنِ زَوْجِي قَالَتْ فَقَالَ ‏"‏ امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏"‏ ‏.‏ قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏ قَالَتْ فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ ‏.‏	6,862
6093	Bukhari	Sahih al-Bukhari 6331	Narrated Salama bin Al-Akwa`:	We went out with the Prophet (ﷺ) to Khaibar. A man among the people said, "O 'Amir! Will you please recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying, "By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic verses which I do not remember. Allah's Messenger (ﷺ) said, "Who is this (camel) driver?" The people said, "He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People said, "O Allah's Messenger (ﷺ)! Would that you let us enjoy his company longer." When the people (Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do so." (See Hadith No. 509, Vol. 5).	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ حَدَّثَنَا سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ، قَالَ رَجُلٌ مِنَ الْقَوْمِ أَيَا عَامِرُ لَوْ أَسْمَعْتَنَا مِنْ هُنَيْهَاتِكَ‏.‏ فَنَزَلَ يَحْدُو بِهِمْ يُذَكِّرُ‏.‏ تَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا‏.‏ وَذَكَرَ شِعْرًا غَيْرَ هَذَا، وَلَكِنِّي لَمْ أَحْفَظْهُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ هَذَا السَّائِقُ ‏"‏‏.‏ قَالُوا عَامِرُ بْنُ الأَكْوَعِ‏.‏ قَالَ ‏"‏ يَرْحَمُهُ اللَّهُ ‏"‏‏.‏ وَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ لَوْلاَ مَتَّعْتَنَا بِهِ، فَلَمَّا صَافَّ الْقَوْمَ قَاتَلُوهُمْ، فَأُصِيبَ عَامِرٌ بِقَائِمَةِ سَيْفِ نَفْسِهِ فَمَاتَ، فَلَمَّا أَمْسَوْا أَوْقَدُوا نَارًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا هَذِهِ النَّارُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ‏"‏‏.‏ قَالُوا عَلَى حُمُرٍ إِنْسِيَّةٍ‏.‏ فَقَالَ ‏"‏ أَهْرِيقُوا مَا فِيهَا، وَكَسِّرُوهَا ‏"‏‏.‏ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نُهَرِيقُ مَا فِيهَا وَنَغْسِلُهَا قَالَ ‏"‏ أَوْ ذَاكَ ‏"‏‏.‏	1,780
32744	Ibnmajah	Sunan Ibn Majah 2910	It was narrated that Jabir bin ‘Abdullah said:	“A woman held up a child of hers to the Prophet (ﷺ) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ طَرِيفٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ سُوقَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي حَجَّتِهِ فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ قَالَ ‏ "‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏	33,067
22071	Abudawud	Sunan Abi Dawud 1567	Narrated Hammad :	I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(ﷺ) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(ﷺ) imposed on Muslims which Allah commanded his Prophet(ﷺ) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، قَالَ أَخَذْتُ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ كِتَابًا زَعَمَ أَنَّ أَبَا بَكْرٍ، كَتَبَهُ لأَنَسٍ وَعَلَيْهِ خَاتَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ بَعَثَهُ مُصَدِّقًا وَكَتَبَهُ لَهُ فَإِذَا فِيهِ ‏"‏ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا نَبِيَّهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ الْغَنَمُ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ ‏.‏ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَثَلاَثِينَ فَإِنْ لَمْ يَكُنْ فِيهَا بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَأَنْ يَجْعَلَ مَعَهَا شَاتَيْنِ - إِنِ اسْتَيْسَرَتَا لَهُ - أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ مِنْ هَا هُنَا لَمْ أَضْبِطْهُ عَنْ مُوسَى كَمَا أُحِبُّ ‏"‏ وَيَجْعَلُ مَعَهَا شَاتَيْنِ - إِنِ اسْتَيْسَرَتَا لَهُ - أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ إِلَى هَا هُنَا ثُمَّ أَتْقَنْتُهُ ‏"‏ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلاَّ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَشَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعٌ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي سَائِمَةِ الْغَنَمِ إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ ثَلاَثَمِائَةٍ فَإِذَا زَادَتْ عَلَى ثَلاَثِمِائَةٍ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلاَ يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ مِنَ الْغَنَمِ وَلاَ تَيْسُ الْغَنَمِ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ فَإِنْ لَمْ تَبْلُغْ سَائِمَةُ الرَّجُلِ أَرْبَعِينَ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَكُنِ الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا ‏"‏ ‏.‏	26,144
19812	Nasai	Sunan an-Nasa'i 5068	It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:	The Messenger of Allah [SAW] forbade plucking gray hairs.	أَخْبَرَنَا قُتَيْبَةُ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ نَتْفِ الشَّيْبِ ‏.‏	25,622
31299	Ibnmajah	Sunan Ibn Majah 1467	It was narrated that ‘Ali bin Abu Talib said that when he washed the Messenger of Allah (ﷺ) he looked for what which is usually looked for on the deceased (i.e., dirt), and he found none. He said:	“May my father be sacrificed for you, you are pure; you were pure in life and you are pure in death.”	حَدَّثَنَا يَحْيَى بْنُ خِذَامٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا غَسَّلَ النَّبِيَّ ـ صلى الله عليه وسلم ـ ذَهَبَ يَلْتَمِسُ مِنْهُ مَا يَلْتَمِسُ مِنَ الْمَيِّتِ فَلَمْ يَجِدْهُ ‏.‏ فَقَالَ بِأَبِي الطَّيِّبُ طِبْتَ حَيًّا وَطِبْتَ مَيِّتًا ‏.‏	36,160
16366	Nasai	Sunan an-Nasa'i 1626	It was narrated that Ibn Shihaab said:	"Humaid bin Abdur-Rahman bin 'Awf told me that a man from among the companions of the Prophet (ﷺ) said: 'I said, when I was on a journey with the Messenger of Allah (ﷺ): By Allah (SWT), I am going to watch the prayer of the Messenger of Allah (ﷺ) and see what he does. When he prayed 'Isha, he lay down for a long time. Then he woke up and looked toward the horizon and said: "Our Lord! You have not created (all) this without purpose" until he reached: "for You never break (Your) Promise." Then the Messenger of Allah (ﷺ) reached across his bed and took a siwak from it, then he poured water from a vessel and cleaned his teeth. Then he stood and prayed until I said: He has prayed for as long as he has slept. Then he lay down until I said: He has slept as long as he prayed. Then he woke up and did the same as he had done the first time and said the same as he had said. The Messenger of Allah (ﷺ) did that three times before Fajr.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَجُلاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ قُلْتُ وَأَنَا فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ لأَرْقُبَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لِصَلاَةٍ حَتَّى أَرَى فِعْلَهُ فَلَمَّا صَلَّى صَلاَةَ الْعِشَاءِ - وَهِيَ الْعَتَمَةُ - اضْطَجَعَ هَوِيًّا مِنَ اللَّيْلِ ثُمَّ اسْتَيْقَظَ فَنَظَرَ فِي الأُفُقِ فَقَالَ ‏{‏ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلاً ‏}‏ حَتَّى بَلَغَ ‏{‏ إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ ‏}‏ ‏.‏ ثُمَّ أَهْوَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى فِرَاشِهِ فَاسْتَلَّ مِنْهُ سِوَاكًا ثُمَّ أَفْرَغَ فِي قَدَحٍ مِنْ إِدَاوَةٍ عِنْدَهُ مَاءً فَاسْتَنَّ ثُمَّ قَامَ فَصَلَّى حَتَّى قُلْتُ قَدْ صَلَّى قَدْرَ مَا نَامَ ثُمَّ اضْطَجَعَ حَتَّى قُلْتُ قَدْ نَامَ قَدْرَ مَا صَلَّى ثُمَّ اسْتَيْقَظَ فَفَعَلَ كَمَا فَعَلَ أَوَّلَ مَرَّةٍ وَقَالَ مِثْلَ مَا قَالَ فَفَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ قَبْلَ الْفَجْرِ ‏.‏	9,362
32787	Ibnmajah	Sunan Ibn Majah 2953	It was narrated that Ibn ‘Abbas said:	“During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet (ﷺ) said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet (ﷺ) was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.”	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ لأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَكَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ ‏ "‏ إِنَّ قَوْمَكُمْ غَدًا سَيَرَوْنَكُمْ فَلَيَرَوُنَّكُمْ جُلْدًا ‏"‏ ‏.‏ فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّكْنَ وَرَمَلُوا وَالنَّبِيُّ ـ صلى الله عليه وسلم ـ مَعَهُمْ حَتَّى إِذَا بَلَغُوا الرُّكْنَ الْيَمَانِيَّ مَشَوْا إِلَى الرُّكْنِ الأَسْوَدِ ثُمَّ رَمَلُوا حَتَّى بَلَغُوا الرُّكْنَ الْيَمَانِيَّ ثُمَّ مَشَوْا إِلَى الرُّكْنِ الأَسْوَدِ فَفَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ مَشَى الأَرْبَعَ ‏.‏	16,930
2132	Bukhari	Sahih al-Bukhari 2214b	Narrated Mussaddad from `Abdul Wahid:	the same as above but said, "... in every joint undivided thing..." Narrated Hisham from Ma`mar the same as above but said, " ... in every property... "	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، بِهَذَا وَقَالَ فِي كُلِّ مَا لَمْ يُقْسَمْ‏.‏ تَابَعَهُ هِشَامٌ عَنْ مَعْمَرٍ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ فِي كُلِّ مَالٍ‏.‏ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ‏.‏	4,842
7625	Muslim	Sahih Muslim 136 a	Anas b. Malik transmitted it from the Messenger of Allah (ﷺ) that the Great and Glorious Allah said:	Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ الْحَضْرَمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ إِنَّ أُمَّتَكَ لاَ يَزَالُونَ يَقُولُونَ مَا كَذَا مَا كَذَا حَتَّى يَقُولُوا هَذَا اللَّهُ خَلَقَ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ ‏"‏ ‏.‏	13,441
28555	Tirmidhi	Jami` at-Tirmidhi 2706	Narrated Abu Hurairah:	that the Messenger of Allah (ﷺ) said: "When one of you arrives at the gathering, then give the Salam, and if he is given a place to sit, then let him sit. Then when he stands, let him give the Salam, the first is more worthy than the last."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا انْتَهَى أَحَدُكُمْ إِلَى مَجْلِسٍ فَلْيُسَلِّمْ فَإِنْ بَدَا لَهُ أَنْ يَجْلِسَ فَلْيَجْلِسْ ثُمَّ إِذَا قَامَ فَلْيُسَلِّمْ فَلَيْسَتِ الأُولَى بِأَحَقَّ مِنَ الآخِرَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَنِ ابْنِ عَجْلاَنَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏	12,567
2828	Bukhari	Sahih al-Bukhari 2948	Narrated Ka`b bin Malik:	Whenever Allah's Messenger (ﷺ) intended to carry out a Ghazwa, he would use an equivocation to conceal his real destination till it was the Ghazwa of Tabuk which Allah's Messenger (ﷺ) carried out in very hot weather. As he was going to face a very long journey through a wasteland and was to meet and attack a large number of enemies. So, he made the situation clear to the Muslims so that they might prepare themselves accordingly and get ready to conquer their enemy. The Prophet (ﷺ) informed them of the destination he was heading for.	وَحَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَلَّمَا يُرِيدُ غَزْوَةً يَغْزُوهَا إِلاَّ وَرَّى بِغَيْرِهَا، حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ، فَغَزَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَرٍّ شَدِيدٍ، وَاسْتَقْبَلَ سَفَرًا بَعِيدًا وَمَفَازًا، وَاسْتَقْبَلَ غَزْوَ عَدُوٍّ كَثِيرٍ، فَجَلَّى لِلْمُسْلِمِينَ أَمْرَهُمْ، لِيَتَأَهَّبُوا أُهْبَةَ عَدُوِّهِمْ، وَأَخْبَرَهُمْ بِوَجْهِهِ الَّذِي يُرِيدُ‏.‏	30,248
10398	Muslim	Sahih Muslim 1305 b	Abu Bakr reported:	(He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are):" He started from the right half (of his head), and he distributed a hair or two among the people. and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha and he gave these (hair) to Abu Talha."	وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ قَالُوا أَخْبَرَنَا حَفْصُ بْنُ، غِيَاثٍ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَمَّا أَبُو بَكْرٍ فَقَالَ فِي رِوَايَتِهِ لِلْحَلاَّقِ ‏"‏ هَا ‏"‏ ‏.‏ وَأَشَارَ بِيَدِهِ إِلَى الْجَانِبِ الأَيْمَنِ هَكَذَا فَقَسَمَ شَعَرَهُ بَيْنَ مَنْ يَلِيهِ - قَالَ - ثُمَّ أَشَارَ إِلَى الْحَلاَّقِ وَإِلَى الْجَانِبِ الأَيْسَرِ فَحَلَقَهُ فَأَعْطَاهُ أُمَّ سُلَيْمٍ ‏.‏ وَأَمَّا فِي رِوَايَةِ أَبِي كُرَيْبٍ قَالَ فَبَدَأَ بِالشِّقِّ الأَيْمَنِ فَوَزَّعَهُ الشَّعَرَةَ وَالشَّعَرَتَيْنِ بَيْنَ النَّاسِ ثُمَّ قَالَ بِالأَيْسَرِ فَصَنَعَ بِهِ مِثْلَ ذَلِكَ ثُمَّ قَالَ ‏"‏ هَا هُنَا أَبُو طَلْحَةَ ‏"‏ ‏.‏ فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ ‏.‏	33,297
2757	Bukhari	Sahih al-Bukhari 2873	Narrated `Amr bin Al-Harith:	The Prophet (ﷺ) did not leave anything behind him after his death except a white mule, his arms and a piece of land which he left to be given in charity.	حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا تَرَكَهَا صَدَقَةً‏.‏	8,012
985	Bukhari	Sahih al-Bukhari 1014	Narrated Sharik:	Anas bin Malik said, "A person entered the Mosque on a Friday through the gate facing the Daril- Qada' and Allah's Messenger (ﷺ) was standing delivering the Khutba (sermon). The man stood in front of Allah's Messenger (ﷺ) and said, 'O Allah's Messenger (ﷺ), livestock are dying and the roads are cut off; please pray to Allah for rain.' So Allah's Messenger (ﷺ) (p.b.u.h) raised both his hands and said, 'O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!" Anas added, "By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Sila'. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah's Messenger (ﷺ) was delivering the Friday Khutba and the man stood in front of him and said, 'O Allah's Messenger (ﷺ)! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.' " Anas added, "Allah's Messenger (ﷺ) raised both his hands and said, 'O Allah! Round about us and not on us. O Allah!' On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' " Anas added, "The rain stopped and we came out, walking in the sun." Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ شَرِيكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يَوْمَ جُمُعَةٍ مِنْ بَابٍ كَانَ نَحْوَ دَارِ الْقَضَاءِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُغِيثُنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا ‏"‏‏.‏ قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ، وَلاَ قَزَعَةً، وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ‏.‏ قَالَ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ، فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ، فَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سِتًّا، ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُمْسِكْهَا عَنَّا‏.‏ قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا، اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ‏"‏‏.‏ قَالَ فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ‏.‏ قَالَ شَرِيكٌ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَهُوَ الرَّجُلُ الأَوَّلُ فَقَالَ مَا أَدْرِي‏.‏	35,755
15409	Nasai	Sunan an-Nasa'i 672	It was narrated that 'Uthman bin Abi Al-As said:	"I said: 'O Messenger of Allah (S.A.W), make me the Imam of my people.' He said: 'You are their Imam, so consider the weakest among them and choose a Mu'adhdhin who does not accept any payment for his Adhan.'"	أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اجْعَلْنِي إِمَامَ قَوْمِي ‏.‏ فَقَالَ ‏ "‏ أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لاَ يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا ‏"‏ ‏.‏	11,284
31117	Ibnmajah	Sunan Ibn Majah 1285	It was narrated that Qais bin ‘Aidh, who was Abu Kahil, said:	“I saw the Prophet (ﷺ) delivering the sermon atop a beautiful she-camel, and an Ethiopian was holding onto its reins.”	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ عَائِذٍ، - هُوَ أَبُو كَاهِلٍ - قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَخْطُبُ عَلَى نَاقَةٍ حَسْنَاءَ وَحَبَشِيٌّ آخِذٌ بِخِطَامِهَا ‏.‏	2,648
533	Bukhari	Sahih al-Bukhari 546	Narrated Aisha:	The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.	حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي صَلاَةَ الْعَصْرِ وَالشَّمْسُ طَالِعَةٌ فِي حُجْرَتِي لَمْ يَظْهَرِ الْفَىْءُ بَعْدُ‏.‏ وَقَالَ مَالِكٌ وَيَحْيَى بْنُ سَعِيدٍ وَشُعَيْبٌ وَابْنُ أَبِي حَفْصَةَ وَالشَّمْسُ قَبْلَ أَنْ تَظْهَرَ‏.‏	28,309
42787	Riyadussalihin	Riyad as-Salihin 1723	Ibn 'Umar (May Allah be pleased with them) said:	The Messenger of Allah (ﷺ) said, "Grant shelter to him who begs for it in the Name of Allah, give to him who begs in the Name of Allah, accept the invitation of him who invites you, and requite him who does a favour to you, but if you are unable to requite him, go on praying for him till you are sure that you have requited him adequately." [Abu Dawud and An- Nasa'i] .	وعن ابن عمر رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من استعاذ بالله فأعيذوه، ومن سأل بالله، فأعطوه، ومن دعاكم فأجيبوه، ومن صنع إليكم معروفًا فكافئوه، فإن لم تجدوا ما تكافئونه به، فادعوا له حتى تروا أنكم قد كافأتموه‏"‏‏.‏ ‏(‏‏(‏حديث صحيح رواه أبو داود والنسائي بأسانيد الصحيحين‏)‏‏)‏	17,947
8980	Muslim	Sahih Muslim 737 a	'A'isha reported:	The Messenger of Allah (ﷺ) used to observe thirteen rak'ahs of the night prayer. Five out of them consisted of Witr, and he did not sit, but at the end (for salutation).	وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لاَ يَجْلِسُ فِي شَىْءٍ إِلاَّ فِي آخِرِهَا ‏.‏	5,551
921	Bukhari	Sahih al-Bukhari 944	Narrated Ibn `Abbas:	Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.	حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَامَ النَّبِيُّ صلى الله عليه وسلم وَقَامَ النَّاسُ مَعَهُ، فَكَبَّرَ وَكَبَّرُوا مَعَهُ، وَرَكَعَ وَرَكَعَ نَاسٌ مِنْهُمْ، ثُمَّ سَجَدَ وَسَجَدُوا مَعَهُ، ثُمَّ قَامَ لِلثَّانِيَةِ فَقَامَ الَّذِينَ سَجَدُوا وَحَرَسُوا إِخْوَانَهُمْ، وَأَتَتِ الطَّائِفَةُ الأُخْرَى فَرَكَعُوا وَسَجَدُوا مَعَهُ، وَالنَّاسُ كُلُّهُمْ فِي صَلاَةٍ، وَلَكِنْ يَحْرُسُ بَعْضُهُمْ بَعْضًا‏.‏	14,367
9277	Muslim	Sahih Muslim 875 a	Jabir b. 'Abdullah reported that while Allah's Messenger (ﷺ) was delivering the sermon on Friday a person came there, and the Messenger of Allah (ﷺ) said to him:	So and so, have you prayed (two rak'ahs)? He said: No. He (the Holy Prophet) said: Then stand and pray.	وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، - وَ هُوَ ابْنُ زَيْدٍ - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَصَلَّيْتَ يَا فُلاَنُ "‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ قُمْ فَارْكَعْ ‏"‏ ‏.‏	11,948
28823	Tirmidhi	Jami` at-Tirmidhi 2960	Narrated Anas:	that 'Umar bin Al-Khattab [may Allah be pleased with him] said: "I said: 'O Messenger of Allah (ﷺ)! I wish that you could perform Salat behind the Maqam of Ibrahim.' So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat."	حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَوِ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ ‏:‏ ‏(‏وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏	32,500
8509	Muslim	Sahih Muslim 557 b	Anas b. Malik reported:	The Messenger of Allah (ﷺ) said: When the supper is brought before you, and it is also the time to say prayer, first take food before saying evening prayer and do not hasten (to prayer, leaving aside the food).	حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قُرِّبَ الْعَشَاءُ وَحَضَرَتِ الصَّلاَةُ فَابْدَءُوا بِهِ قَبْلَ أَنْ تُصَلُّوا صَلاَةَ الْمَغْرِبِ وَلاَ تَعْجَلُوا عَنْ عَشَائِكُمْ ‏"‏ ‏.‏	20,221
18890	Nasai	Sunan an-Nasa'i 4145	It was narrated that Mutarrif said:	"Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: 'The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to."'	أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ مُطَرِّفٍ، قَالَ سُئِلَ الشَّعْبِيُّ عَنْ سَهْمِ النَّبِيِّ، صلى الله عليه وسلم وَصَفِيِّهِ فَقَالَ أَمَّا سَهْمُ النَّبِيِّ صلى الله عليه وسلم فَكَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَّا سَهْمُ الصَّفِيِّ فَغُرَّةٌ تُخْتَارُ مِنْ أَىِّ شَىْءٍ شَاءَ ‏.‏	29,850
36587	Ahmad	Musnad Ahmad 454	It was narrated that Hani`, the freed slave of `Uthman, (رضي الله عنه) said:	`Uthman (رضي الله عنه) used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah (ﷺ) said: `The grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.` And the Messenger of Allah (ﷺ) said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.`	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ الْقَاصُّ، عَنْ هَانِئٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ‏.‏	27,856
41497	Riyadussalihin	Riyad as-Salihin 433	Ibn 'Umar (May Allah be pleased with them) reported:	I heard Messenger of Allah (ﷺ) saying, "A believer will be brought close to his Rubb on the Day of Resurrection and enveloping him in His Mercy, He (SWT) will make him confess his sins by saying: 'Do you remember (doing) this sin and this sin?' He will reply: 'My Rubb, I remember.' Then He (SWT) will say: 'I covered it up for you in the life of world, and I forgive it for you today.' Then the record of his good deeds will be handed to him". [Al-Bukhari and Muslim] .	وعن ابن عمر رضي الله عنهما قال‏:‏ سمعت رسول الله صلى الله عليه وسلم، يقول‏:‏ يدنى المؤمن يوم القيامة من ربه حتى يضع كنفه عليه، فيقرره بذنوبه، فيقول‏:‏ أتعرف ذنب كذا‏؟‏ أتعرف ذنب كذا‏؟‏ فيقول‏:‏ رب أعرف قال‏:‏ فإني قد سترتها عليك في الدنيا، وأنا أغفرها لك اليوم، فيعطى صحيفة حسناته‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ ‏‏(‏‏(‏كنفه‏:‏ ستره ورحمته‏)‏‏)‏‏.‏	9,529
6786	Bukhari	Sahih al-Bukhari 7050	Narrated Sahl bin Sa`d:	I heard the Prophet (ﷺ) saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا فَرَطُكُمْ، عَلَى الْحَوْضِ، مَنْ وَرَدَهُ شَرِبَ مِنْهُ، وَمَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ أَبَدًا، لَيَرِدُ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي، ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ ‏"‏‏.‏	24,071
622	Bukhari	Sahih al-Bukhari 638	Narrated `Abdullah bin Abi Qatada:	My father said, "Allah's Messenger (ﷺ) said, 'If the Iqama is pronounced, then do not stand for the prayer till you see me (in front of you) and do it calmly.' "	حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَقُومُوا حَتَّى تَرَوْنِي وَعَلَيْكُمْ بِالسَّكِينَةِ ‏"‏‏.‏ تَابَعَهُ عَلِيُّ بْنُ الْمُبَارَكِ‏.‏	513
22717	Abudawud	Sunan Abi Dawud 2213	Narrated Salamah ibn Sakhr al-Bayadi:	I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، - قَالَ ابْنُ الْعَلاَءِ ابْنِ عَلْقَمَةَ بْنِ عَيَّاشٍ - عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ، - قَالَ ابْنُ الْعَلاَءِ الْبَيَاضِيِّ - قَالَ كُنْتُ امْرَأً أُصِيبُ مِنَ النِّسَاءِ مَا لاَ يُصِيبُ غَيْرِي فَلَمَّا دَخَلَ شَهْرُ رَمَضَانَ خِفْتُ أَنْ أُصِيبَ مِنَ امْرَأَتِي شَيْئًا يُتَابَعُ بِي حَتَّى أُصْبِحَ فَظَاهَرْتُ مِنْهَا حَتَّى يَنْسَلِخَ شَهْرُ رَمَضَانَ فَبَيْنَمَا هِيَ تَخْدُمُنِي ذَاتَ لَيْلَةٍ إِذْ تَكَشَّفَ لِي مِنْهَا شَىْءٌ فَلَمْ أَلْبَثْ أَنْ نَزَوْتُ عَلَيْهَا فَلَمَّا أَصْبَحْتُ خَرَجْتُ إِلَى قَوْمِي فَأَخْبَرْتُهُمُ الْخَبَرَ وَقُلْتُ امْشُوا مَعِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالُوا لاَ وَاللَّهِ ‏.‏ فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَنْتَ بِذَاكَ يَا سَلَمَةُ ‏"‏ ‏.‏ قُلْتُ أَنَا بِذَاكَ يَا رَسُولَ اللَّهِ مَرَّتَيْنِ وَأَنَا صَابِرٌ لأَمْرِ اللَّهِ فَاحْكُمْ فِيَّ مَا أَرَاكَ اللَّهُ قَالَ ‏"‏ حَرِّرْ رَقَبَةً ‏"‏ ‏.‏ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَمْلِكُ رَقَبَةً غَيْرَهَا وَضَرَبْتُ صَفْحَةَ رَقَبَتِي قَالَ ‏"‏ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏ ‏.‏ قَالَ وَهَلْ أُصِبْتُ الَّذِي أُصِبْتُ إِلاَّ مِنَ الصِّيَامِ قَالَ ‏"‏ فَأَطْعِمْ وَسْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكِينًا ‏"‏ ‏.‏ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ بِتْنَا وَحْشَيْنِ مَا لَنَا طَعَامٌ قَالَ ‏"‏ فَانْطَلِقْ إِلَى صَاحِبِ صَدَقَةِ بَنِي زُرَيْقٍ فَلْيَدْفَعْهَا إِلَيْكَ فَأَطْعِمْ سِتِّينَ مِسْكِينًا وَسْقًا مِنْ تَمْرٍ وَكُلْ أَنْتَ وَعِيَالُكَ بَقِيَّتَهَا ‏"‏ ‏.‏ فَرَجَعْتُ إِلَى قَوْمِي فَقُلْتُ وَجَدْتُ عِنْدَكُمُ الضِّيقَ وَسُوءَ الرَّأْىِ وَوَجَدْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم السَّعَةَ وَحُسْنَ الرَّأْىِ وَقَدْ أَمَرَنِي - أَوْ أَمَرَ لِي - بِصَدَقَتِكُمْ زَادَ ابْنُ الْعَلاَءِ قَالَ ابْنُ إِدْرِيسَ بَيَاضَةُ بَطْنٌ مِنْ بَنِي زُرَيْقٍ ‏.‏	20,796
49759	Bulugh	Sunnah.com reference : Book 2, Hadith 464English translation : Book 2, Hadith 531Arabic reference : Book 2, Hadith 533	Narrated Asma' bint Abu Bakr (RA):	She brought out the mantle (over-garment) of Allah's Messenger (ﷺ)) with it's collar, sleeves, front and back hemmed with brocade (silk). [Abu Dawud reported it].	وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّهَا أَخْرَجَتْ جُبَّةَ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-مَكْفُوفَةَ اَلْجَيْبِ وَالْكُمَّيْنِ وَالْفَرْجَيْنِ, بِالدِّيبَاجِ } رَوَاهُ أَبُو دَاوُدَ 1‏ .‏‏1 ‏- حسن.‏ رواه أبو داود (4054)‏.‏	31,069
2606	Bukhari	Sahih al-Bukhari 2717	Narrated `Urwa:	Aisha told me that Barirah came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Messenger (ﷺ) of that and he said to her, "Buy and manumit Barirah as the Wala' will go to the manumitted."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةََ،ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، قَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ، فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ، وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ‏.‏ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ إِلَى أَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ، وَيَكُونَ لَنَا وَلاَؤُكِ‏.‏ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا ‏ "‏ ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏	31,118
50560	Bulugh	Sunnah.com reference : Book 10, Hadith 48English translation : Book 10, Hadith 1288Arabic reference : Book 10, Hadith 1249	Jabir (RAA) narrated that the Messenger of Allah (ﷺ) said:	"If a large quantity of any beverage intoxicates, then a small amount of it is prohibited." Related by Ahmad and the four Imams. Ibn Hibban graded it as Sahih.	وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { " مَا أَسْكَرَ كَثِيرُهُ, فَقَلِيلُهُ حَرَامٌ" } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَة ُ 1‏ .‏ وَصَحَّحَهُ اِبْنُ حِبَّان َ 2‏ .‏‏1 ‏- كذا" بالأصلين" وأشار ناسخ" أ" في الهامش إلى نسخة" الخمسة" .‏‏2 ‏- صحيح رواه أحمد ( 3 / 343 )‏، وأبو داود ( 3681 )‏، والترمذي ( 1865 )‏، وابن ماجه ( 3393 )‏، وابن حبان ( 5358 )‏، وسنده حسن إلا أن له شواهد يصح بها.‏ "تنبيه" عزوه للأربعة وهم من الحافظ ‏- رحمه الله ‏- إذ لم يروه النسائي.‏	19,216
42605	Riyadussalihin	Riyad as-Salihin 1541	Muhammad bin Zaid reported:	Some people said to my grandfather, 'Abdullah bin 'Umar (May Allah be pleased with them): We visit our rulers and tell them things contrary to what we say when we leave them. 'Abdullah bin 'Umar (May Allah be pleased with them) replied: "In the days of the Messenger of Allah (ﷺ), we counted this act as an act of hypocrisy." [Al-Bukhari] .	وعن محمد بن زيد أن ناسًا قالوا لجده عبد الله بن عمر رضي الله عنهما‏:‏ إنا ندخل على سلاطيننا فنقول لهم بخلاف ما نتكلم إذا خرجنا من عندهم‏.‏ قال‏:‏ كنا نعد هذا نفاقًا على عهد رسول الله صلى الله عليه وسلم ‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏	5,130
23884	Abudawud	Sunan Abi Dawud 3380	Narrated Ibn 'Umar:	The Messenger of Allah (ﷺ) forbade the transaction called habal al-habalah.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ ‏.‏	32,091
17196	Nasai	Sunan an-Nasa'i 2456	It was narrated that Abu Dharr said:	"The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people."	أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا نَفَذَتْ أُخْرَاهَا أَعَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ ‏"‏ ‏.‏	36,314
1452	Bukhari	Sahih al-Bukhari 1505	Narrated Abu Sa`id:	We used to give one Sa' of barley as Sadaqat-ul-Fitr (per head).	حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ كُنَّا نُطْعِمُ الصَّدَقَةَ صَاعًا مِنْ شَعِيرٍ‏.‏	1,882
26521	Tirmidhi	Jami` at-Tirmidhi 742	Abdullah narrated:	"The Messenger of Allah would fasting during the beginning of every month for three days, and Friday was the least of the days that he did not fast."	حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، وَطَلْقُ بْنُ غَنَّامٍ، عَنْ شَيْبَانَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ غُرَّةِ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ وَقَلَّمَا كَانَ يُفْطِرُ يَوْمَ الْجُمُعَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدِ اسْتَحَبَّ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ صِيَامَ يَوْمِ الْجُمُعَةِ وَإِنَّمَا يُكْرَهُ أَنْ يَصُومَ يَوْمَ الْجُمُعَةِ لاَ يَصُومُ قَبْلَهُ وَلاَ بَعْدَهُ ‏.‏ قَالَ وَرَوَى شُعْبَةُ عَنْ عَاصِمٍ هَذَا الْحَدِيثَ وَلَمْ يَرْفَعْهُ ‏.‏	13,872
8449	Muslim	Sahih Muslim 527	Anas reported:	The Messenger of Allah (ﷺ) used to pray towards Bait-ul-Maqdis, that it was revealed (to him):" Indeed We see the turning of the face to heaven, wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Mosque (Ka'ba)" (ii. 144). A person from Banu Salama was going; (he found the people) in ruk'u (while) praying the dawn prayer and they had said one rak'ah. He said in a loud voice: Listen! the Qibla has been changed and they turned towards (the new) Qibla (Ka'ba) in that very state.	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي نَحْوَ بَيْتِ الْمَقْدِسِ فَنَزَلَتْ ‏{‏ قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ‏}‏ فَمَرَّ رَجُلٌ مِنْ بَنِي سَلِمَةَ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْفَجْرِ وَقَدْ صَلَّوْا رَكْعَةً فَنَادَى أَلاَ إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ ‏.‏ فَمَالُوا كَمَا هُمْ نَحْوَ الْقِبْلَةِ ‏.‏	1,581
24475	Abudawud	Sunan Abi Dawud 3971	Narrated Abdullah ibn Abbas:	The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (ﷺ) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏ قَالَ أَبُو دَاوُدَ يَغُلَّ مَفْتُوحَةُ الْيَاءِ ‏.‏	23,270

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